[4]<\/a> El-\u0130sra 17\/88.<\/p>\n","protected":false},"excerpt":{"rendered":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. \u0130\u2019c\u00e2z s\u00f6zl\u00fckte, \u2018acze d\u00fc\u015f\u00fcrmek, aciz b\u0131rakmak\u2019 manas\u0131nda bir mastard\u0131r. Kur\u2019an\u2019\u0131n icaz\u0131ndan maksat da \u2018onun, b\u00fct\u00fcn insanlar\u0131 kendi benzerini getirmekten aciz b\u0131rakmas\u0131\u2019 demektir. G\u00f6nderilen her peygamber, kendisiyle birlikte […]<\/p>\n","protected":false},"author":16,"featured_media":9933,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n
\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N\u0130\u2019c\u00e2z s\u00f6zl\u00fckte, \u2018acze d\u00fc\u015f\u00fcrmek, aciz b\u0131rakmak\u2019 manas\u0131nda bir mastard\u0131r. Kur\u2019an\u2019\u0131n icaz\u0131ndan maksat da \u2018onun, b\u00fct\u00fcn insanlar\u0131 kendi benzerini getirmekten aciz b\u0131rakmas\u0131\u2019 demektir. G\u00f6nderilen her peygamber, kendisiyle birlikte bir mucizede getirmi\u015ftir. Fakat onlar\u0131 getirdi\u011fi bu mucizeler bulunduklar\u0131 zamana has olmu\u015ftur. Ancak Peygamberimiz (sav)\u2019in Risalet ile birlikte getirmi\u015f oldu\u011fu mucize Kur\u2019an\u2019d\u0131r. Allah(cc) Kur\u2019an\u2019\u0131n korumas\u0131n\u0131 bizzat \u00fcstlenmi\u015f ve onu koruyaca\u011f\u0131n\u0131 belirtmi\u015ftir.[1]Peygamberimizin g\u00f6nderildi\u011fi toplum belagat ve fesahat y\u00f6n\u00fcnden en \u00fcst mertebeye ula\u015fm\u0131\u015f ve \u00f6yle bir topluma verilecek en b\u00fcy\u00fck mucize onlar\u0131 acze d\u00fc\u015f\u00fcren Kur\u2019an olmu\u015ftur.Kur\u2019an\u2019\u0131n mucize olu\u015funa \u00fc\u00e7 nokta g\u00f6sterilmi\u015ftir.1-Kur\u2019an\u2019\u0131n Be\u015fer\u00fcst\u00fc Bir Kitap Olu\u015fu;Az \u00f6ncede belirtti\u011fimiz gibi muhakkak her Peygamber \u00fcmmetine bir mucize g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Bu hususu Rasulullah (sav) \u015f\u00f6yle belirtmektedir: \u2018Her Peygambere \u00fcmmetinin iman\u0131na vesile olan bir mucize verilmi\u015ftir. Bana verilen mucize ise, mazhar oldu\u011fum ilahi vahiydir.\u2019[2] Peygamberlere verilen mucizeler, kendi toplumlar\u0131nda reva\u00e7ta olan \u015feylerden daha \u00fcst\u00fcn \u00f6zellikler ta\u015f\u0131yordu. \u00d6rne\u011fin sihirde \u00fcst d\u00fczeye gelmi\u015f Musa (as)\u2019\u0131n kavmine kar\u015f\u0131 Musa (as)\u2019a sihirle ilgili yetenek verilmi\u015f[3] ve bu \u015fekilde kavmini aciz b\u0131rakm\u0131\u015ft\u0131r. \u0130\u015fte Kur\u2019an\u2019da Arap belagat ve fesahatinde \u00fcst d\u00fczeye gelmi\u015f kavme kar\u015f\u0131 adeta meydan okumu\u015f ve onlar\u0131 aciz b\u0131rakm\u0131\u015ft\u0131r.2-Muhaliflerine Meydan Okumas\u0131;Kur\u2019an ilahi mesaj\u0131na kar\u015f\u0131 gelenlere meydan okumu\u015f ve onlara \u2018De ki: Andolsun, bu Kur\u2019an\u2019\u0131n bir benzerini ortaya koymak \u00fczere insanlar ve cinler bir araya gelseler, birbirlerine destek de olsalar, onun benzerini getiremezler\u2019[4] demi\u015ftir.3-Benzerinin Getirilememesi;Kur\u2019an\u2019\u0131n bunca meydan okumas\u0131na ra\u011fmen, muhalifleri onun bir benzerini getirememi\u015flerdir. Bir\u00e7ok defa buna kalk\u0131\u015fanlar olmu\u015fsa da ya g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015fm\u00fc\u015flerdir ya da bundan vazge\u00e7mi\u015flerdir.Birde Kur\u2019an\u2019\u0131n \u0130caz y\u00f6nlerine de\u011finecek olursak \u015f\u00f6yle s\u0131ralayabiliriz;Naz\u0131m ve Te\u2019lif: Kur\u2019an\u2019\u0131n e\u015fsiz d\u00fczen ve tertibini ifade eder. Nitekim o kadar g\u00fczel dizilmi\u015ftir ki tek harfini bile yerinden oynatmak imkans\u0131zd\u0131r.Gaybi haberler: Kur\u2019an i\u00e7erisinde ki gaybi haberlerle, okuyucular\u0131na ilahi bir kaynak oldu\u011funu kan\u0131tlamakla beraber, icaz\u0131n\u0131 da ortaya koymu\u015ftur.Be\u015feriyetin ihtiyac\u0131n\u0131 kar\u015f\u0131lamas\u0131: Ortaya koydu\u011fu adalet ve e\u015fsiz d\u00fczeni ifade eder.Fenni mucizelere i\u015faret etmesi: Buna Kur\u2019an\u2019dan bir\u00e7ok noktay\u0131 g\u00f6sterebilece\u011fimiz gibi \u00f6rnek verecek olursak Yasin suresi 38. Ayettte ge\u00e7en g\u00fcne\u015fin kendi y\u00f6r\u00fcngesinde d\u00f6nmesi meselesini verebiliriz. Oysa ki bilim bunu daha sonralar\u0131 ke\u015ffetmi\u015ftir.Kur\u2019an\u2019\u0131n Hz. Peygamber taraf\u0131ndan de\u011fi\u015ftirilmemesi: M\u00fc\u015friklerin \u00e7ok defa onlar\u0131n isteklerine g\u00f6re hareket edilmesini istemesine ra\u011fmen Kur\u2019an onlara Yunus 10\/15. cevap olarak y\u00f6neltmektedir.Sonu\u00e7 olarak Kur\u2019an\u2019\u0131n \u0130\u2019caz y\u00f6nleri \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. Nitekim kelime olarak \u2018aciz b\u0131rakmak\u2019 manas\u0131na gelen icaz, Kur\u2019an ile birlikte m\u00fctalaa edildi\u011finde kar\u015f\u0131s\u0131nda ki muhataplar\u0131n\u0131 aciz b\u0131rakan yeg\u00e2ne kitap olarak anla\u015f\u0131lmaktad\u0131r. \u015eu bir ger\u00e7ektir ki \u0130cazu\u2019l Kur\u2019an dendi\u011finde salt edebi y\u00f6nden bir icaz de\u011fil aksine kendisine kar\u015f\u0131 olanlar\u0131, her y\u00f6nden etkileyen bir icaz olarak g\u00f6r\u00fclmelidir. Nitekim gaybi haberler vermesi, fenni ve tabiat ilimlerine dikkat \u00e7ekmesi onun icaz\u0131na birer \u00f6rnektir. Ancak Kur\u2019an\u2019\u0131n indi\u011fi toplum daha \u00e7ok edebiyat alan\u0131nda \u00f6ne \u00e7\u0131km\u0131\u015f oldu\u011fundan, Kur\u2019an\u2019\u0131n bu y\u00f6nde ki icaz\u0131 daha \u00e7ok dikkat \u00e7ekmi\u015ftir. \u00c7\u00fcnk\u00fc \u00fcmmi olan bir kimsenin edebi alanda bu denli g\u00fc\u00e7l\u00fc bir eser yazmas\u0131 imkans\u0131zd\u0131r. \u0130\u015fte bu Peygamberin Risalet ve n\u00fcb\u00fcvvetini teyit eden en b\u00fcy\u00fck mucize olmu\u015ftur.\u0130slam literat\u00fcr\u00fcnde \u0130cazu\u2019l Kur\u2019an \u00fczerine bir\u00e7ok eserin yaz\u0131lmas\u0131n\u0131n en b\u00fcy\u00fck nedenlerinden biri ba\u015flarda sade bir hayat ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n, daha sonralar\u0131 fetih ve g\u00f6\u00e7lerin etkileri ile farkl\u0131 yerlere ta\u015f\u0131nmalar\u0131, farkl\u0131 d\u00fc\u015f\u00fcncelerle tan\u0131\u015fmalar\u0131 sonucu bir\u00e7ok dini tart\u0131\u015fmalar meydana gelmi\u015ftir. Bu tart\u0131\u015fmalar M\u00fcsl\u00fcmanlar\u0131 dinlerini savunmaya itmi\u015f ve akabinde eserler kaleme al\u0131nm\u0131\u015ft\u0131r.Kur\u2019an\u2019\u0131n icaz\u0131 hem lafzen hem manen kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Son olarak muhataplar\u0131n\u0131 aciz b\u0131rakan Kur\u2019an hakk\u0131nda bir\u00e7ok eser yaz\u0131lmakla beraber, yaz\u0131lmaya da devam edecektir. \u00c7\u00fcnk\u00fc ilahi bir kitap olan Kur\u2019an hakk\u0131nda, her ge\u00e7en zaman ba\u015fka bir mucizesini ortaya \u00e7\u0131karmaktad\u0131rELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hicr\/9[2] el-Buhari, Fedailu\u2019l-Kur\u2019an, 1.[3] Taha 20\/65-70[4] El-\u0130sra 17\/88.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/icazul-kuran\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N\u0130\u2019c\u00e2z s\u00f6zl\u00fckte, \u2018acze d\u00fc\u015f\u00fcrmek, aciz b\u0131rakmak\u2019 manas\u0131nda bir mastard\u0131r. Kur\u2019an\u2019\u0131n icaz\u0131ndan maksat da \u2018onun, b\u00fct\u00fcn insanlar\u0131 kendi benzerini getirmekten aciz b\u0131rakmas\u0131\u2019 demektir. G\u00f6nderilen her peygamber, kendisiyle birlikte bir mucizede getirmi\u015ftir. Fakat onlar\u0131 getirdi\u011fi bu mucizeler bulunduklar\u0131 zamana has olmu\u015ftur. Ancak Peygamberimiz (sav)\u2019in Risalet ile birlikte getirmi\u015f oldu\u011fu mucize Kur\u2019an\u2019d\u0131r. Allah(cc) Kur\u2019an\u2019\u0131n korumas\u0131n\u0131 bizzat \u00fcstlenmi\u015f ve onu koruyaca\u011f\u0131n\u0131 belirtmi\u015ftir.[1]Peygamberimizin g\u00f6nderildi\u011fi toplum belagat ve fesahat y\u00f6n\u00fcnden en \u00fcst mertebeye ula\u015fm\u0131\u015f ve \u00f6yle bir topluma verilecek en b\u00fcy\u00fck mucize onlar\u0131 acze d\u00fc\u015f\u00fcren Kur\u2019an olmu\u015ftur.Kur\u2019an\u2019\u0131n mucize olu\u015funa \u00fc\u00e7 nokta g\u00f6sterilmi\u015ftir.1-Kur\u2019an\u2019\u0131n Be\u015fer\u00fcst\u00fc Bir Kitap Olu\u015fu;Az \u00f6ncede belirtti\u011fimiz gibi muhakkak her Peygamber \u00fcmmetine bir mucize g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Bu hususu Rasulullah (sav) \u015f\u00f6yle belirtmektedir: \u2018Her Peygambere \u00fcmmetinin iman\u0131na vesile olan bir mucize verilmi\u015ftir. Bana verilen mucize ise, mazhar oldu\u011fum ilahi vahiydir.\u2019[2] Peygamberlere verilen mucizeler, kendi toplumlar\u0131nda reva\u00e7ta olan \u015feylerden daha \u00fcst\u00fcn \u00f6zellikler ta\u015f\u0131yordu. \u00d6rne\u011fin sihirde \u00fcst d\u00fczeye gelmi\u015f Musa (as)\u2019\u0131n kavmine kar\u015f\u0131 Musa (as)\u2019a sihirle ilgili yetenek verilmi\u015f[3] ve bu \u015fekilde kavmini aciz b\u0131rakm\u0131\u015ft\u0131r. \u0130\u015fte Kur\u2019an\u2019da Arap belagat ve fesahatinde \u00fcst d\u00fczeye gelmi\u015f kavme kar\u015f\u0131 adeta meydan okumu\u015f ve onlar\u0131 aciz b\u0131rakm\u0131\u015ft\u0131r.2-Muhaliflerine Meydan Okumas\u0131;Kur\u2019an ilahi mesaj\u0131na kar\u015f\u0131 gelenlere meydan okumu\u015f ve onlara \u2018De ki: Andolsun, bu Kur\u2019an\u2019\u0131n bir benzerini ortaya koymak \u00fczere insanlar ve cinler bir araya gelseler, birbirlerine destek de olsalar, onun benzerini getiremezler\u2019[4] demi\u015ftir.3-Benzerinin Getirilememesi;Kur\u2019an\u2019\u0131n bunca meydan okumas\u0131na ra\u011fmen, muhalifleri onun bir benzerini getirememi\u015flerdir. Bir\u00e7ok defa buna kalk\u0131\u015fanlar olmu\u015fsa da ya g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015fm\u00fc\u015flerdir ya da bundan vazge\u00e7mi\u015flerdir.Birde Kur\u2019an\u2019\u0131n \u0130caz y\u00f6nlerine de\u011finecek olursak \u015f\u00f6yle s\u0131ralayabiliriz;Naz\u0131m ve Te\u2019lif: Kur\u2019an\u2019\u0131n e\u015fsiz d\u00fczen ve tertibini ifade eder. Nitekim o kadar g\u00fczel dizilmi\u015ftir ki tek harfini bile yerinden oynatmak imkans\u0131zd\u0131r.Gaybi haberler: Kur\u2019an i\u00e7erisinde ki gaybi haberlerle, okuyucular\u0131na ilahi bir kaynak oldu\u011funu kan\u0131tlamakla beraber, icaz\u0131n\u0131 da ortaya koymu\u015ftur.Be\u015feriyetin ihtiyac\u0131n\u0131 kar\u015f\u0131lamas\u0131: Ortaya koydu\u011fu adalet ve e\u015fsiz d\u00fczeni ifade eder.Fenni mucizelere i\u015faret etmesi: Buna Kur\u2019an\u2019dan bir\u00e7ok noktay\u0131 g\u00f6sterebilece\u011fimiz gibi \u00f6rnek verecek olursak Yasin suresi 38. Ayettte ge\u00e7en g\u00fcne\u015fin kendi y\u00f6r\u00fcngesinde d\u00f6nmesi meselesini verebiliriz. Oysa ki bilim bunu daha sonralar\u0131 ke\u015ffetmi\u015ftir.Kur\u2019an\u2019\u0131n Hz. Peygamber taraf\u0131ndan de\u011fi\u015ftirilmemesi: M\u00fc\u015friklerin \u00e7ok defa onlar\u0131n isteklerine g\u00f6re hareket edilmesini istemesine ra\u011fmen Kur\u2019an onlara Yunus 10\/15. cevap olarak y\u00f6neltmektedir.Sonu\u00e7 olarak Kur\u2019an\u2019\u0131n \u0130\u2019caz y\u00f6nleri \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. Nitekim kelime olarak \u2018aciz b\u0131rakmak\u2019 manas\u0131na gelen icaz, Kur\u2019an ile birlikte m\u00fctalaa edildi\u011finde kar\u015f\u0131s\u0131nda ki muhataplar\u0131n\u0131 aciz b\u0131rakan yeg\u00e2ne kitap olarak anla\u015f\u0131lmaktad\u0131r. \u015eu bir ger\u00e7ektir ki \u0130cazu\u2019l Kur\u2019an dendi\u011finde salt edebi y\u00f6nden bir icaz de\u011fil aksine kendisine kar\u015f\u0131 olanlar\u0131, her y\u00f6nden etkileyen bir icaz olarak g\u00f6r\u00fclmelidir. Nitekim gaybi haberler vermesi, fenni ve tabiat ilimlerine dikkat \u00e7ekmesi onun icaz\u0131na birer \u00f6rnektir. Ancak Kur\u2019an\u2019\u0131n indi\u011fi toplum daha \u00e7ok edebiyat alan\u0131nda \u00f6ne \u00e7\u0131km\u0131\u015f oldu\u011fundan, Kur\u2019an\u2019\u0131n bu y\u00f6nde ki icaz\u0131 daha \u00e7ok dikkat \u00e7ekmi\u015ftir. \u00c7\u00fcnk\u00fc \u00fcmmi olan bir kimsenin edebi alanda bu denli g\u00fc\u00e7l\u00fc bir eser yazmas\u0131 imkans\u0131zd\u0131r. \u0130\u015fte bu Peygamberin Risalet ve n\u00fcb\u00fcvvetini teyit eden en b\u00fcy\u00fck mucize olmu\u015ftur.\u0130slam literat\u00fcr\u00fcnde \u0130cazu\u2019l Kur\u2019an \u00fczerine bir\u00e7ok eserin yaz\u0131lmas\u0131n\u0131n en b\u00fcy\u00fck nedenlerinden biri ba\u015flarda sade bir hayat ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n, daha sonralar\u0131 fetih ve g\u00f6\u00e7lerin etkileri ile farkl\u0131 yerlere ta\u015f\u0131nmalar\u0131, farkl\u0131 d\u00fc\u015f\u00fcncelerle tan\u0131\u015fmalar\u0131 sonucu bir\u00e7ok dini tart\u0131\u015fmalar meydana gelmi\u015ftir. Bu tart\u0131\u015fmalar M\u00fcsl\u00fcmanlar\u0131 dinlerini savunmaya itmi\u015f ve akabinde eserler kaleme al\u0131nm\u0131\u015ft\u0131r.Kur\u2019an\u2019\u0131n icaz\u0131 hem lafzen hem manen kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Son olarak muhataplar\u0131n\u0131 aciz b\u0131rakan Kur\u2019an hakk\u0131nda bir\u00e7ok eser yaz\u0131lmakla beraber, yaz\u0131lmaya da devam edecektir. \u00c7\u00fcnk\u00fc ilahi bir kitap olan Kur\u2019an hakk\u0131nda, her ge\u00e7en zaman ba\u015fka bir mucizesini ortaya \u00e7\u0131karmaktad\u0131rELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hicr\/9[2] el-Buhari, Fedailu\u2019l-Kur\u2019an, 1.[3] Taha 20\/65-70[4] El-\u0130sra 17\/88.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/icazul-kuran\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-05-20T10:31:31+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-06-05T15:07:51+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/05\/YILMAZ-G\u00dcVEN.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Y\u0131lmaz G\u00dcVEN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Y\u0131lmaz G\u00dcVEN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/icazul-kuran\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/icazul-kuran\/\"},\"author\":{\"name\":\"Y\u0131lmaz G\u00dcVEN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/8d6ee6f5f89e4e2ef09511853f8c08c2\"},\"headline\":\"\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N\",\"datePublished\":\"2020-05-20T10:31:31+00:00\",\"dateModified\":\"2020-06-05T15:07:51+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/icazul-kuran\/\"},\"wordCount\":840,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/icazul-kuran\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/icazul-kuran\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/icazul-kuran\/\",\"name\":\"\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-05-20T10:31:31+00:00\",\"dateModified\":\"2020-06-05T15:07:51+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N\u0130\u2019c\u00e2z s\u00f6zl\u00fckte, \u2018acze d\u00fc\u015f\u00fcrmek, aciz b\u0131rakmak\u2019 manas\u0131nda bir mastard\u0131r. Kur\u2019an\u2019\u0131n icaz\u0131ndan maksat da \u2018onun, b\u00fct\u00fcn insanlar\u0131 kendi benzerini getirmekten aciz b\u0131rakmas\u0131\u2019 demektir. G\u00f6nderilen her peygamber, kendisiyle birlikte bir mucizede getirmi\u015ftir. Fakat onlar\u0131 getirdi\u011fi bu mucizeler bulunduklar\u0131 zamana has olmu\u015ftur. Ancak Peygamberimiz (sav)\u2019in Risalet ile birlikte getirmi\u015f oldu\u011fu mucize Kur\u2019an\u2019d\u0131r. Allah(cc) Kur\u2019an\u2019\u0131n korumas\u0131n\u0131 bizzat \u00fcstlenmi\u015f ve onu koruyaca\u011f\u0131n\u0131 belirtmi\u015ftir.[1]Peygamberimizin g\u00f6nderildi\u011fi toplum belagat ve fesahat y\u00f6n\u00fcnden en \u00fcst mertebeye ula\u015fm\u0131\u015f ve \u00f6yle bir topluma verilecek en b\u00fcy\u00fck mucize onlar\u0131 acze d\u00fc\u015f\u00fcren Kur\u2019an olmu\u015ftur.Kur\u2019an\u2019\u0131n mucize olu\u015funa \u00fc\u00e7 nokta g\u00f6sterilmi\u015ftir.1-Kur\u2019an\u2019\u0131n Be\u015fer\u00fcst\u00fc Bir Kitap Olu\u015fu;Az \u00f6ncede belirtti\u011fimiz gibi muhakkak her Peygamber \u00fcmmetine bir mucize g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Bu hususu Rasulullah (sav) \u015f\u00f6yle belirtmektedir: \u2018Her Peygambere \u00fcmmetinin iman\u0131na vesile olan bir mucize verilmi\u015ftir. Bana verilen mucize ise, mazhar oldu\u011fum ilahi vahiydir.\u2019[2] Peygamberlere verilen mucizeler, kendi toplumlar\u0131nda reva\u00e7ta olan \u015feylerden daha \u00fcst\u00fcn \u00f6zellikler ta\u015f\u0131yordu. \u00d6rne\u011fin sihirde \u00fcst d\u00fczeye gelmi\u015f Musa (as)\u2019\u0131n kavmine kar\u015f\u0131 Musa (as)\u2019a sihirle ilgili yetenek verilmi\u015f[3] ve bu \u015fekilde kavmini aciz b\u0131rakm\u0131\u015ft\u0131r. \u0130\u015fte Kur\u2019an\u2019da Arap belagat ve fesahatinde \u00fcst d\u00fczeye gelmi\u015f kavme kar\u015f\u0131 adeta meydan okumu\u015f ve onlar\u0131 aciz b\u0131rakm\u0131\u015ft\u0131r.2-Muhaliflerine Meydan Okumas\u0131;Kur\u2019an ilahi mesaj\u0131na kar\u015f\u0131 gelenlere meydan okumu\u015f ve onlara \u2018De ki: Andolsun, bu Kur\u2019an\u2019\u0131n bir benzerini ortaya koymak \u00fczere insanlar ve cinler bir araya gelseler, birbirlerine destek de olsalar, onun benzerini getiremezler\u2019[4] demi\u015ftir.3-Benzerinin Getirilememesi;Kur\u2019an\u2019\u0131n bunca meydan okumas\u0131na ra\u011fmen, muhalifleri onun bir benzerini getirememi\u015flerdir. Bir\u00e7ok defa buna kalk\u0131\u015fanlar olmu\u015fsa da ya g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015fm\u00fc\u015flerdir ya da bundan vazge\u00e7mi\u015flerdir.Birde Kur\u2019an\u2019\u0131n \u0130caz y\u00f6nlerine de\u011finecek olursak \u015f\u00f6yle s\u0131ralayabiliriz;Naz\u0131m ve Te\u2019lif: Kur\u2019an\u2019\u0131n e\u015fsiz d\u00fczen ve tertibini ifade eder. Nitekim o kadar g\u00fczel dizilmi\u015ftir ki tek harfini bile yerinden oynatmak imkans\u0131zd\u0131r.Gaybi haberler: Kur\u2019an i\u00e7erisinde ki gaybi haberlerle, okuyucular\u0131na ilahi bir kaynak oldu\u011funu kan\u0131tlamakla beraber, icaz\u0131n\u0131 da ortaya koymu\u015ftur.Be\u015feriyetin ihtiyac\u0131n\u0131 kar\u015f\u0131lamas\u0131: Ortaya koydu\u011fu adalet ve e\u015fsiz d\u00fczeni ifade eder.Fenni mucizelere i\u015faret etmesi: Buna Kur\u2019an\u2019dan bir\u00e7ok noktay\u0131 g\u00f6sterebilece\u011fimiz gibi \u00f6rnek verecek olursak Yasin suresi 38. Ayettte ge\u00e7en g\u00fcne\u015fin kendi y\u00f6r\u00fcngesinde d\u00f6nmesi meselesini verebiliriz. Oysa ki bilim bunu daha sonralar\u0131 ke\u015ffetmi\u015ftir.Kur\u2019an\u2019\u0131n Hz. Peygamber taraf\u0131ndan de\u011fi\u015ftirilmemesi: M\u00fc\u015friklerin \u00e7ok defa onlar\u0131n isteklerine g\u00f6re hareket edilmesini istemesine ra\u011fmen Kur\u2019an onlara Yunus 10\/15. cevap olarak y\u00f6neltmektedir.Sonu\u00e7 olarak Kur\u2019an\u2019\u0131n \u0130\u2019caz y\u00f6nleri \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. Nitekim kelime olarak \u2018aciz b\u0131rakmak\u2019 manas\u0131na gelen icaz, Kur\u2019an ile birlikte m\u00fctalaa edildi\u011finde kar\u015f\u0131s\u0131nda ki muhataplar\u0131n\u0131 aciz b\u0131rakan yeg\u00e2ne kitap olarak anla\u015f\u0131lmaktad\u0131r. \u015eu bir ger\u00e7ektir ki \u0130cazu\u2019l Kur\u2019an dendi\u011finde salt edebi y\u00f6nden bir icaz de\u011fil aksine kendisine kar\u015f\u0131 olanlar\u0131, her y\u00f6nden etkileyen bir icaz olarak g\u00f6r\u00fclmelidir. Nitekim gaybi haberler vermesi, fenni ve tabiat ilimlerine dikkat \u00e7ekmesi onun icaz\u0131na birer \u00f6rnektir. Ancak Kur\u2019an\u2019\u0131n indi\u011fi toplum daha \u00e7ok edebiyat alan\u0131nda \u00f6ne \u00e7\u0131km\u0131\u015f oldu\u011fundan, Kur\u2019an\u2019\u0131n bu y\u00f6nde ki icaz\u0131 daha \u00e7ok dikkat \u00e7ekmi\u015ftir. \u00c7\u00fcnk\u00fc \u00fcmmi olan bir kimsenin edebi alanda bu denli g\u00fc\u00e7l\u00fc bir eser yazmas\u0131 imkans\u0131zd\u0131r. \u0130\u015fte bu Peygamberin Risalet ve n\u00fcb\u00fcvvetini teyit eden en b\u00fcy\u00fck mucize olmu\u015ftur.\u0130slam literat\u00fcr\u00fcnde \u0130cazu\u2019l Kur\u2019an \u00fczerine bir\u00e7ok eserin yaz\u0131lmas\u0131n\u0131n en b\u00fcy\u00fck nedenlerinden biri ba\u015flarda sade bir hayat ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n, daha sonralar\u0131 fetih ve g\u00f6\u00e7lerin etkileri ile farkl\u0131 yerlere ta\u015f\u0131nmalar\u0131, farkl\u0131 d\u00fc\u015f\u00fcncelerle tan\u0131\u015fmalar\u0131 sonucu bir\u00e7ok dini tart\u0131\u015fmalar meydana gelmi\u015ftir. Bu tart\u0131\u015fmalar M\u00fcsl\u00fcmanlar\u0131 dinlerini savunmaya itmi\u015f ve akabinde eserler kaleme al\u0131nm\u0131\u015ft\u0131r.Kur\u2019an\u2019\u0131n icaz\u0131 hem lafzen hem manen kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Son olarak muhataplar\u0131n\u0131 aciz b\u0131rakan Kur\u2019an hakk\u0131nda bir\u00e7ok eser yaz\u0131lmakla beraber, yaz\u0131lmaya da devam edecektir. \u00c7\u00fcnk\u00fc ilahi bir kitap olan Kur\u2019an hakk\u0131nda, her ge\u00e7en zaman ba\u015fka bir mucizesini ortaya \u00e7\u0131karmaktad\u0131rELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hicr\/9[2] el-Buhari, Fedailu\u2019l-Kur\u2019an, 1.[3] Taha 20\/65-70[4] El-\u0130sra 17\/88.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/icazul-kuran\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/icazul-kuran\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/icazul-kuran\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/8d6ee6f5f89e4e2ef09511853f8c08c2\",\"name\":\"Y\u0131lmaz G\u00dcVEN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/de90d661ec0c613a7d4710ea7a2ee6bf?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/de90d661ec0c613a7d4710ea7a2ee6bf?s=96&d=wavatar&r=g\",\"caption\":\"Y\u0131lmaz G\u00dcVEN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/yilmazguven\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N\u0130\u2019c\u00e2z s\u00f6zl\u00fckte, \u2018acze d\u00fc\u015f\u00fcrmek, aciz b\u0131rakmak\u2019 manas\u0131nda bir mastard\u0131r. Kur\u2019an\u2019\u0131n icaz\u0131ndan maksat da \u2018onun, b\u00fct\u00fcn insanlar\u0131 kendi benzerini getirmekten aciz b\u0131rakmas\u0131\u2019 demektir. G\u00f6nderilen her peygamber, kendisiyle birlikte bir mucizede getirmi\u015ftir. Fakat onlar\u0131 getirdi\u011fi bu mucizeler bulunduklar\u0131 zamana has olmu\u015ftur. Ancak Peygamberimiz (sav)\u2019in Risalet ile birlikte getirmi\u015f oldu\u011fu mucize Kur\u2019an\u2019d\u0131r. Allah(cc) Kur\u2019an\u2019\u0131n korumas\u0131n\u0131 bizzat \u00fcstlenmi\u015f ve onu koruyaca\u011f\u0131n\u0131 belirtmi\u015ftir.[1]Peygamberimizin g\u00f6nderildi\u011fi toplum belagat ve fesahat y\u00f6n\u00fcnden en \u00fcst mertebeye ula\u015fm\u0131\u015f ve \u00f6yle bir topluma verilecek en b\u00fcy\u00fck mucize onlar\u0131 acze d\u00fc\u015f\u00fcren Kur\u2019an olmu\u015ftur.Kur\u2019an\u2019\u0131n mucize olu\u015funa \u00fc\u00e7 nokta g\u00f6sterilmi\u015ftir.1-Kur\u2019an\u2019\u0131n Be\u015fer\u00fcst\u00fc Bir Kitap Olu\u015fu;Az \u00f6ncede belirtti\u011fimiz gibi muhakkak her Peygamber \u00fcmmetine bir mucize g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Bu hususu Rasulullah (sav) \u015f\u00f6yle belirtmektedir: \u2018Her Peygambere \u00fcmmetinin iman\u0131na vesile olan bir mucize verilmi\u015ftir. Bana verilen mucize ise, mazhar oldu\u011fum ilahi vahiydir.\u2019[2] Peygamberlere verilen mucizeler, kendi toplumlar\u0131nda reva\u00e7ta olan \u015feylerden daha \u00fcst\u00fcn \u00f6zellikler ta\u015f\u0131yordu. \u00d6rne\u011fin sihirde \u00fcst d\u00fczeye gelmi\u015f Musa (as)\u2019\u0131n kavmine kar\u015f\u0131 Musa (as)\u2019a sihirle ilgili yetenek verilmi\u015f[3] ve bu \u015fekilde kavmini aciz b\u0131rakm\u0131\u015ft\u0131r. \u0130\u015fte Kur\u2019an\u2019da Arap belagat ve fesahatinde \u00fcst d\u00fczeye gelmi\u015f kavme kar\u015f\u0131 adeta meydan okumu\u015f ve onlar\u0131 aciz b\u0131rakm\u0131\u015ft\u0131r.2-Muhaliflerine Meydan Okumas\u0131;Kur\u2019an ilahi mesaj\u0131na kar\u015f\u0131 gelenlere meydan okumu\u015f ve onlara \u2018De ki: Andolsun, bu Kur\u2019an\u2019\u0131n bir benzerini ortaya koymak \u00fczere insanlar ve cinler bir araya gelseler, birbirlerine destek de olsalar, onun benzerini getiremezler\u2019[4] demi\u015ftir.3-Benzerinin Getirilememesi;Kur\u2019an\u2019\u0131n bunca meydan okumas\u0131na ra\u011fmen, muhalifleri onun bir benzerini getirememi\u015flerdir. Bir\u00e7ok defa buna kalk\u0131\u015fanlar olmu\u015fsa da ya g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015fm\u00fc\u015flerdir ya da bundan vazge\u00e7mi\u015flerdir.Birde Kur\u2019an\u2019\u0131n \u0130caz y\u00f6nlerine de\u011finecek olursak \u015f\u00f6yle s\u0131ralayabiliriz;Naz\u0131m ve Te\u2019lif: Kur\u2019an\u2019\u0131n e\u015fsiz d\u00fczen ve tertibini ifade eder. Nitekim o kadar g\u00fczel dizilmi\u015ftir ki tek harfini bile yerinden oynatmak imkans\u0131zd\u0131r.Gaybi haberler: Kur\u2019an i\u00e7erisinde ki gaybi haberlerle, okuyucular\u0131na ilahi bir kaynak oldu\u011funu kan\u0131tlamakla beraber, icaz\u0131n\u0131 da ortaya koymu\u015ftur.Be\u015feriyetin ihtiyac\u0131n\u0131 kar\u015f\u0131lamas\u0131: Ortaya koydu\u011fu adalet ve e\u015fsiz d\u00fczeni ifade eder.Fenni mucizelere i\u015faret etmesi: Buna Kur\u2019an\u2019dan bir\u00e7ok noktay\u0131 g\u00f6sterebilece\u011fimiz gibi \u00f6rnek verecek olursak Yasin suresi 38. Ayettte ge\u00e7en g\u00fcne\u015fin kendi y\u00f6r\u00fcngesinde d\u00f6nmesi meselesini verebiliriz. Oysa ki bilim bunu daha sonralar\u0131 ke\u015ffetmi\u015ftir.Kur\u2019an\u2019\u0131n Hz. Peygamber taraf\u0131ndan de\u011fi\u015ftirilmemesi: M\u00fc\u015friklerin \u00e7ok defa onlar\u0131n isteklerine g\u00f6re hareket edilmesini istemesine ra\u011fmen Kur\u2019an onlara Yunus 10\/15. cevap olarak y\u00f6neltmektedir.Sonu\u00e7 olarak Kur\u2019an\u2019\u0131n \u0130\u2019caz y\u00f6nleri \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. Nitekim kelime olarak \u2018aciz b\u0131rakmak\u2019 manas\u0131na gelen icaz, Kur\u2019an ile birlikte m\u00fctalaa edildi\u011finde kar\u015f\u0131s\u0131nda ki muhataplar\u0131n\u0131 aciz b\u0131rakan yeg\u00e2ne kitap olarak anla\u015f\u0131lmaktad\u0131r. \u015eu bir ger\u00e7ektir ki \u0130cazu\u2019l Kur\u2019an dendi\u011finde salt edebi y\u00f6nden bir icaz de\u011fil aksine kendisine kar\u015f\u0131 olanlar\u0131, her y\u00f6nden etkileyen bir icaz olarak g\u00f6r\u00fclmelidir. Nitekim gaybi haberler vermesi, fenni ve tabiat ilimlerine dikkat \u00e7ekmesi onun icaz\u0131na birer \u00f6rnektir. Ancak Kur\u2019an\u2019\u0131n indi\u011fi toplum daha \u00e7ok edebiyat alan\u0131nda \u00f6ne \u00e7\u0131km\u0131\u015f oldu\u011fundan, Kur\u2019an\u2019\u0131n bu y\u00f6nde ki icaz\u0131 daha \u00e7ok dikkat \u00e7ekmi\u015ftir. \u00c7\u00fcnk\u00fc \u00fcmmi olan bir kimsenin edebi alanda bu denli g\u00fc\u00e7l\u00fc bir eser yazmas\u0131 imkans\u0131zd\u0131r. \u0130\u015fte bu Peygamberin Risalet ve n\u00fcb\u00fcvvetini teyit eden en b\u00fcy\u00fck mucize olmu\u015ftur.\u0130slam literat\u00fcr\u00fcnde \u0130cazu\u2019l Kur\u2019an \u00fczerine bir\u00e7ok eserin yaz\u0131lmas\u0131n\u0131n en b\u00fcy\u00fck nedenlerinden biri ba\u015flarda sade bir hayat ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n, daha sonralar\u0131 fetih ve g\u00f6\u00e7lerin etkileri ile farkl\u0131 yerlere ta\u015f\u0131nmalar\u0131, farkl\u0131 d\u00fc\u015f\u00fcncelerle tan\u0131\u015fmalar\u0131 sonucu bir\u00e7ok dini tart\u0131\u015fmalar meydana gelmi\u015ftir. Bu tart\u0131\u015fmalar M\u00fcsl\u00fcmanlar\u0131 dinlerini savunmaya itmi\u015f ve akabinde eserler kaleme al\u0131nm\u0131\u015ft\u0131r.Kur\u2019an\u2019\u0131n icaz\u0131 hem lafzen hem manen kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Son olarak muhataplar\u0131n\u0131 aciz b\u0131rakan Kur\u2019an hakk\u0131nda bir\u00e7ok eser yaz\u0131lmakla beraber, yaz\u0131lmaya da devam edecektir. \u00c7\u00fcnk\u00fc ilahi bir kitap olan Kur\u2019an hakk\u0131nda, her ge\u00e7en zaman ba\u015fka bir mucizesini ortaya \u00e7\u0131karmaktad\u0131rELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hicr\/9[2] el-Buhari, Fedailu\u2019l-Kur\u2019an, 1.[3] Taha 20\/65-70[4] El-\u0130sra 17\/88.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/icazul-kuran\/","og_locale":"tr_TR","og_type":"article","og_title":"\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N\u0130\u2019c\u00e2z s\u00f6zl\u00fckte, \u2018acze d\u00fc\u015f\u00fcrmek, aciz b\u0131rakmak\u2019 manas\u0131nda bir mastard\u0131r. Kur\u2019an\u2019\u0131n icaz\u0131ndan maksat da \u2018onun, b\u00fct\u00fcn insanlar\u0131 kendi benzerini getirmekten aciz b\u0131rakmas\u0131\u2019 demektir. G\u00f6nderilen her peygamber, kendisiyle birlikte bir mucizede getirmi\u015ftir. Fakat onlar\u0131 getirdi\u011fi bu mucizeler bulunduklar\u0131 zamana has olmu\u015ftur. Ancak Peygamberimiz (sav)\u2019in Risalet ile birlikte getirmi\u015f oldu\u011fu mucize Kur\u2019an\u2019d\u0131r. Allah(cc) Kur\u2019an\u2019\u0131n korumas\u0131n\u0131 bizzat \u00fcstlenmi\u015f ve onu koruyaca\u011f\u0131n\u0131 belirtmi\u015ftir.[1]Peygamberimizin g\u00f6nderildi\u011fi toplum belagat ve fesahat y\u00f6n\u00fcnden en \u00fcst mertebeye ula\u015fm\u0131\u015f ve \u00f6yle bir topluma verilecek en b\u00fcy\u00fck mucize onlar\u0131 acze d\u00fc\u015f\u00fcren Kur\u2019an olmu\u015ftur.Kur\u2019an\u2019\u0131n mucize olu\u015funa \u00fc\u00e7 nokta g\u00f6sterilmi\u015ftir.1-Kur\u2019an\u2019\u0131n Be\u015fer\u00fcst\u00fc Bir Kitap Olu\u015fu;Az \u00f6ncede belirtti\u011fimiz gibi muhakkak her Peygamber \u00fcmmetine bir mucize g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Bu hususu Rasulullah (sav) \u015f\u00f6yle belirtmektedir: \u2018Her Peygambere \u00fcmmetinin iman\u0131na vesile olan bir mucize verilmi\u015ftir. Bana verilen mucize ise, mazhar oldu\u011fum ilahi vahiydir.\u2019[2] Peygamberlere verilen mucizeler, kendi toplumlar\u0131nda reva\u00e7ta olan \u015feylerden daha \u00fcst\u00fcn \u00f6zellikler ta\u015f\u0131yordu. \u00d6rne\u011fin sihirde \u00fcst d\u00fczeye gelmi\u015f Musa (as)\u2019\u0131n kavmine kar\u015f\u0131 Musa (as)\u2019a sihirle ilgili yetenek verilmi\u015f[3] ve bu \u015fekilde kavmini aciz b\u0131rakm\u0131\u015ft\u0131r. \u0130\u015fte Kur\u2019an\u2019da Arap belagat ve fesahatinde \u00fcst d\u00fczeye gelmi\u015f kavme kar\u015f\u0131 adeta meydan okumu\u015f ve onlar\u0131 aciz b\u0131rakm\u0131\u015ft\u0131r.2-Muhaliflerine Meydan Okumas\u0131;Kur\u2019an ilahi mesaj\u0131na kar\u015f\u0131 gelenlere meydan okumu\u015f ve onlara \u2018De ki: Andolsun, bu Kur\u2019an\u2019\u0131n bir benzerini ortaya koymak \u00fczere insanlar ve cinler bir araya gelseler, birbirlerine destek de olsalar, onun benzerini getiremezler\u2019[4] demi\u015ftir.3-Benzerinin Getirilememesi;Kur\u2019an\u2019\u0131n bunca meydan okumas\u0131na ra\u011fmen, muhalifleri onun bir benzerini getirememi\u015flerdir. Bir\u00e7ok defa buna kalk\u0131\u015fanlar olmu\u015fsa da ya g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015fm\u00fc\u015flerdir ya da bundan vazge\u00e7mi\u015flerdir.Birde Kur\u2019an\u2019\u0131n \u0130caz y\u00f6nlerine de\u011finecek olursak \u015f\u00f6yle s\u0131ralayabiliriz;Naz\u0131m ve Te\u2019lif: Kur\u2019an\u2019\u0131n e\u015fsiz d\u00fczen ve tertibini ifade eder. Nitekim o kadar g\u00fczel dizilmi\u015ftir ki tek harfini bile yerinden oynatmak imkans\u0131zd\u0131r.Gaybi haberler: Kur\u2019an i\u00e7erisinde ki gaybi haberlerle, okuyucular\u0131na ilahi bir kaynak oldu\u011funu kan\u0131tlamakla beraber, icaz\u0131n\u0131 da ortaya koymu\u015ftur.Be\u015feriyetin ihtiyac\u0131n\u0131 kar\u015f\u0131lamas\u0131: Ortaya koydu\u011fu adalet ve e\u015fsiz d\u00fczeni ifade eder.Fenni mucizelere i\u015faret etmesi: Buna Kur\u2019an\u2019dan bir\u00e7ok noktay\u0131 g\u00f6sterebilece\u011fimiz gibi \u00f6rnek verecek olursak Yasin suresi 38. Ayettte ge\u00e7en g\u00fcne\u015fin kendi y\u00f6r\u00fcngesinde d\u00f6nmesi meselesini verebiliriz. Oysa ki bilim bunu daha sonralar\u0131 ke\u015ffetmi\u015ftir.Kur\u2019an\u2019\u0131n Hz. Peygamber taraf\u0131ndan de\u011fi\u015ftirilmemesi: M\u00fc\u015friklerin \u00e7ok defa onlar\u0131n isteklerine g\u00f6re hareket edilmesini istemesine ra\u011fmen Kur\u2019an onlara Yunus 10\/15. cevap olarak y\u00f6neltmektedir.Sonu\u00e7 olarak Kur\u2019an\u2019\u0131n \u0130\u2019caz y\u00f6nleri \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. Nitekim kelime olarak \u2018aciz b\u0131rakmak\u2019 manas\u0131na gelen icaz, Kur\u2019an ile birlikte m\u00fctalaa edildi\u011finde kar\u015f\u0131s\u0131nda ki muhataplar\u0131n\u0131 aciz b\u0131rakan yeg\u00e2ne kitap olarak anla\u015f\u0131lmaktad\u0131r. \u015eu bir ger\u00e7ektir ki \u0130cazu\u2019l Kur\u2019an dendi\u011finde salt edebi y\u00f6nden bir icaz de\u011fil aksine kendisine kar\u015f\u0131 olanlar\u0131, her y\u00f6nden etkileyen bir icaz olarak g\u00f6r\u00fclmelidir. Nitekim gaybi haberler vermesi, fenni ve tabiat ilimlerine dikkat \u00e7ekmesi onun icaz\u0131na birer \u00f6rnektir. Ancak Kur\u2019an\u2019\u0131n indi\u011fi toplum daha \u00e7ok edebiyat alan\u0131nda \u00f6ne \u00e7\u0131km\u0131\u015f oldu\u011fundan, Kur\u2019an\u2019\u0131n bu y\u00f6nde ki icaz\u0131 daha \u00e7ok dikkat \u00e7ekmi\u015ftir. \u00c7\u00fcnk\u00fc \u00fcmmi olan bir kimsenin edebi alanda bu denli g\u00fc\u00e7l\u00fc bir eser yazmas\u0131 imkans\u0131zd\u0131r. \u0130\u015fte bu Peygamberin Risalet ve n\u00fcb\u00fcvvetini teyit eden en b\u00fcy\u00fck mucize olmu\u015ftur.\u0130slam literat\u00fcr\u00fcnde \u0130cazu\u2019l Kur\u2019an \u00fczerine bir\u00e7ok eserin yaz\u0131lmas\u0131n\u0131n en b\u00fcy\u00fck nedenlerinden biri ba\u015flarda sade bir hayat ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n, daha sonralar\u0131 fetih ve g\u00f6\u00e7lerin etkileri ile farkl\u0131 yerlere ta\u015f\u0131nmalar\u0131, farkl\u0131 d\u00fc\u015f\u00fcncelerle tan\u0131\u015fmalar\u0131 sonucu bir\u00e7ok dini tart\u0131\u015fmalar meydana gelmi\u015ftir. Bu tart\u0131\u015fmalar M\u00fcsl\u00fcmanlar\u0131 dinlerini savunmaya itmi\u015f ve akabinde eserler kaleme al\u0131nm\u0131\u015ft\u0131r.Kur\u2019an\u2019\u0131n icaz\u0131 hem lafzen hem manen kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Son olarak muhataplar\u0131n\u0131 aciz b\u0131rakan Kur\u2019an hakk\u0131nda bir\u00e7ok eser yaz\u0131lmakla beraber, yaz\u0131lmaya da devam edecektir. \u00c7\u00fcnk\u00fc ilahi bir kitap olan Kur\u2019an hakk\u0131nda, her ge\u00e7en zaman ba\u015fka bir mucizesini ortaya \u00e7\u0131karmaktad\u0131rELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hicr\/9[2] el-Buhari, Fedailu\u2019l-Kur\u2019an, 1.[3] Taha 20\/65-70[4] El-\u0130sra 17\/88.","og_url":"https:\/\/www.ebrarmedya.com\/icazul-kuran\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-05-20T10:31:31+00:00","article_modified_time":"2020-06-05T15:07:51+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/05\/YILMAZ-G\u00dcVEN.jpg","type":"image\/jpeg"}],"author":"Y\u0131lmaz G\u00dcVEN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Y\u0131lmaz G\u00dcVEN","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/icazul-kuran\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/icazul-kuran\/"},"author":{"name":"Y\u0131lmaz G\u00dcVEN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/8d6ee6f5f89e4e2ef09511853f8c08c2"},"headline":"\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N","datePublished":"2020-05-20T10:31:31+00:00","dateModified":"2020-06-05T15:07:51+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/icazul-kuran\/"},"wordCount":840,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/icazul-kuran\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/icazul-kuran\/","url":"https:\/\/www.ebrarmedya.com\/icazul-kuran\/","name":"\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-05-20T10:31:31+00:00","dateModified":"2020-06-05T15:07:51+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N\u0130\u2019c\u00e2z s\u00f6zl\u00fckte, \u2018acze d\u00fc\u015f\u00fcrmek, aciz b\u0131rakmak\u2019 manas\u0131nda bir mastard\u0131r. Kur\u2019an\u2019\u0131n icaz\u0131ndan maksat da \u2018onun, b\u00fct\u00fcn insanlar\u0131 kendi benzerini getirmekten aciz b\u0131rakmas\u0131\u2019 demektir. G\u00f6nderilen her peygamber, kendisiyle birlikte bir mucizede getirmi\u015ftir. Fakat onlar\u0131 getirdi\u011fi bu mucizeler bulunduklar\u0131 zamana has olmu\u015ftur. Ancak Peygamberimiz (sav)\u2019in Risalet ile birlikte getirmi\u015f oldu\u011fu mucize Kur\u2019an\u2019d\u0131r. Allah(cc) Kur\u2019an\u2019\u0131n korumas\u0131n\u0131 bizzat \u00fcstlenmi\u015f ve onu koruyaca\u011f\u0131n\u0131 belirtmi\u015ftir.[1]Peygamberimizin g\u00f6nderildi\u011fi toplum belagat ve fesahat y\u00f6n\u00fcnden en \u00fcst mertebeye ula\u015fm\u0131\u015f ve \u00f6yle bir topluma verilecek en b\u00fcy\u00fck mucize onlar\u0131 acze d\u00fc\u015f\u00fcren Kur\u2019an olmu\u015ftur.Kur\u2019an\u2019\u0131n mucize olu\u015funa \u00fc\u00e7 nokta g\u00f6sterilmi\u015ftir.1-Kur\u2019an\u2019\u0131n Be\u015fer\u00fcst\u00fc Bir Kitap Olu\u015fu;Az \u00f6ncede belirtti\u011fimiz gibi muhakkak her Peygamber \u00fcmmetine bir mucize g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Bu hususu Rasulullah (sav) \u015f\u00f6yle belirtmektedir: \u2018Her Peygambere \u00fcmmetinin iman\u0131na vesile olan bir mucize verilmi\u015ftir. Bana verilen mucize ise, mazhar oldu\u011fum ilahi vahiydir.\u2019[2] Peygamberlere verilen mucizeler, kendi toplumlar\u0131nda reva\u00e7ta olan \u015feylerden daha \u00fcst\u00fcn \u00f6zellikler ta\u015f\u0131yordu. \u00d6rne\u011fin sihirde \u00fcst d\u00fczeye gelmi\u015f Musa (as)\u2019\u0131n kavmine kar\u015f\u0131 Musa (as)\u2019a sihirle ilgili yetenek verilmi\u015f[3] ve bu \u015fekilde kavmini aciz b\u0131rakm\u0131\u015ft\u0131r. \u0130\u015fte Kur\u2019an\u2019da Arap belagat ve fesahatinde \u00fcst d\u00fczeye gelmi\u015f kavme kar\u015f\u0131 adeta meydan okumu\u015f ve onlar\u0131 aciz b\u0131rakm\u0131\u015ft\u0131r.2-Muhaliflerine Meydan Okumas\u0131;Kur\u2019an ilahi mesaj\u0131na kar\u015f\u0131 gelenlere meydan okumu\u015f ve onlara \u2018De ki: Andolsun, bu Kur\u2019an\u2019\u0131n bir benzerini ortaya koymak \u00fczere insanlar ve cinler bir araya gelseler, birbirlerine destek de olsalar, onun benzerini getiremezler\u2019[4] demi\u015ftir.3-Benzerinin Getirilememesi;Kur\u2019an\u2019\u0131n bunca meydan okumas\u0131na ra\u011fmen, muhalifleri onun bir benzerini getirememi\u015flerdir. Bir\u00e7ok defa buna kalk\u0131\u015fanlar olmu\u015fsa da ya g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015fm\u00fc\u015flerdir ya da bundan vazge\u00e7mi\u015flerdir.Birde Kur\u2019an\u2019\u0131n \u0130caz y\u00f6nlerine de\u011finecek olursak \u015f\u00f6yle s\u0131ralayabiliriz;Naz\u0131m ve Te\u2019lif: Kur\u2019an\u2019\u0131n e\u015fsiz d\u00fczen ve tertibini ifade eder. Nitekim o kadar g\u00fczel dizilmi\u015ftir ki tek harfini bile yerinden oynatmak imkans\u0131zd\u0131r.Gaybi haberler: Kur\u2019an i\u00e7erisinde ki gaybi haberlerle, okuyucular\u0131na ilahi bir kaynak oldu\u011funu kan\u0131tlamakla beraber, icaz\u0131n\u0131 da ortaya koymu\u015ftur.Be\u015feriyetin ihtiyac\u0131n\u0131 kar\u015f\u0131lamas\u0131: Ortaya koydu\u011fu adalet ve e\u015fsiz d\u00fczeni ifade eder.Fenni mucizelere i\u015faret etmesi: Buna Kur\u2019an\u2019dan bir\u00e7ok noktay\u0131 g\u00f6sterebilece\u011fimiz gibi \u00f6rnek verecek olursak Yasin suresi 38. Ayettte ge\u00e7en g\u00fcne\u015fin kendi y\u00f6r\u00fcngesinde d\u00f6nmesi meselesini verebiliriz. Oysa ki bilim bunu daha sonralar\u0131 ke\u015ffetmi\u015ftir.Kur\u2019an\u2019\u0131n Hz. Peygamber taraf\u0131ndan de\u011fi\u015ftirilmemesi: M\u00fc\u015friklerin \u00e7ok defa onlar\u0131n isteklerine g\u00f6re hareket edilmesini istemesine ra\u011fmen Kur\u2019an onlara Yunus 10\/15. cevap olarak y\u00f6neltmektedir.Sonu\u00e7 olarak Kur\u2019an\u2019\u0131n \u0130\u2019caz y\u00f6nleri \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. Nitekim kelime olarak \u2018aciz b\u0131rakmak\u2019 manas\u0131na gelen icaz, Kur\u2019an ile birlikte m\u00fctalaa edildi\u011finde kar\u015f\u0131s\u0131nda ki muhataplar\u0131n\u0131 aciz b\u0131rakan yeg\u00e2ne kitap olarak anla\u015f\u0131lmaktad\u0131r. \u015eu bir ger\u00e7ektir ki \u0130cazu\u2019l Kur\u2019an dendi\u011finde salt edebi y\u00f6nden bir icaz de\u011fil aksine kendisine kar\u015f\u0131 olanlar\u0131, her y\u00f6nden etkileyen bir icaz olarak g\u00f6r\u00fclmelidir. Nitekim gaybi haberler vermesi, fenni ve tabiat ilimlerine dikkat \u00e7ekmesi onun icaz\u0131na birer \u00f6rnektir. Ancak Kur\u2019an\u2019\u0131n indi\u011fi toplum daha \u00e7ok edebiyat alan\u0131nda \u00f6ne \u00e7\u0131km\u0131\u015f oldu\u011fundan, Kur\u2019an\u2019\u0131n bu y\u00f6nde ki icaz\u0131 daha \u00e7ok dikkat \u00e7ekmi\u015ftir. \u00c7\u00fcnk\u00fc \u00fcmmi olan bir kimsenin edebi alanda bu denli g\u00fc\u00e7l\u00fc bir eser yazmas\u0131 imkans\u0131zd\u0131r. \u0130\u015fte bu Peygamberin Risalet ve n\u00fcb\u00fcvvetini teyit eden en b\u00fcy\u00fck mucize olmu\u015ftur.\u0130slam literat\u00fcr\u00fcnde \u0130cazu\u2019l Kur\u2019an \u00fczerine bir\u00e7ok eserin yaz\u0131lmas\u0131n\u0131n en b\u00fcy\u00fck nedenlerinden biri ba\u015flarda sade bir hayat ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n, daha sonralar\u0131 fetih ve g\u00f6\u00e7lerin etkileri ile farkl\u0131 yerlere ta\u015f\u0131nmalar\u0131, farkl\u0131 d\u00fc\u015f\u00fcncelerle tan\u0131\u015fmalar\u0131 sonucu bir\u00e7ok dini tart\u0131\u015fmalar meydana gelmi\u015ftir. Bu tart\u0131\u015fmalar M\u00fcsl\u00fcmanlar\u0131 dinlerini savunmaya itmi\u015f ve akabinde eserler kaleme al\u0131nm\u0131\u015ft\u0131r.Kur\u2019an\u2019\u0131n icaz\u0131 hem lafzen hem manen kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Son olarak muhataplar\u0131n\u0131 aciz b\u0131rakan Kur\u2019an hakk\u0131nda bir\u00e7ok eser yaz\u0131lmakla beraber, yaz\u0131lmaya da devam edecektir. \u00c7\u00fcnk\u00fc ilahi bir kitap olan Kur\u2019an hakk\u0131nda, her ge\u00e7en zaman ba\u015fka bir mucizesini ortaya \u00e7\u0131karmaktad\u0131rELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hicr\/9[2] el-Buhari, Fedailu\u2019l-Kur\u2019an, 1.[3] Taha 20\/65-70[4] El-\u0130sra 17\/88.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/icazul-kuran\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/icazul-kuran\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/icazul-kuran\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"\u0130\u2019C\u00c2ZU\u2019L KUR\u2019\u00c2N"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/8d6ee6f5f89e4e2ef09511853f8c08c2","name":"Y\u0131lmaz G\u00dcVEN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/de90d661ec0c613a7d4710ea7a2ee6bf?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/de90d661ec0c613a7d4710ea7a2ee6bf?s=96&d=wavatar&r=g","caption":"Y\u0131lmaz G\u00dcVEN"},"url":"https:\/\/www.ebrarmedya.com\/author\/yilmazguven\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9932"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/16"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=9932"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9932\/revisions"}],"predecessor-version":[{"id":9934,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9932\/revisions\/9934"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/9933"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=9932"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=9932"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=9932"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
