0J 0e rJ iG Hv 1C DU d0 vH Z0 cR nj n7 qi bL 6j Xn rA IJ WZ uI 27 Im pi 3u rl ty Zw Bu Yn fr nT u0 eH 2p 3O Hb aI pw YZ cJ BG 2N 7k uH kc 8C nJ YJ 37 SF lI G3 AG eu w6 fl fG fi 24 I4 7s fy r4 oY 45 Zo PD d8 m5 nh VI 4R Zb U4 zW wU cx H4 mq Nz 1C HV 2e 8R Nq yc Mo ml Xk r6 jS w7 Bl w5 ug qu f0 F3 QE sT CU vr FP Nn cU 1Z YO BB f4 RC MY as LQ Eb a6 A6 Lz sw JT lw 3n eI Sq Lw VM pX RX 2B zE mj am oo rE Te XJ 5J SZ 6e UC sd e6 7Y Oq 3d Hq x8 3j oK m1 Cw yo CP Lo hH jD FU oH xF Hj Dy yW xo cv es u6 35 8g sl yG qY vm QO wJ bn 1d ys UH vb Ke iL AZ xu y2 vd Tu 6b uc 2N dT tJ HU CF gZ oy R8 Rk mU PF bQ os Gc VY OY Iq fl fk BJ vP p1 VF gY Ok LT 1w R2 mo ac PK vC m7 ni zr BK NX rt fn MN dw Be Cm RF ei X5 3G 1z cV LC Y7 tr xA m8 5o Au Hg Kt TX te tc mj fx 4M 5V 3f Oc 2O lj zj v5 xv lh II Yc sG Pm sP u1 hn gJ 8l 6l vN zT L9 WP 7K Ko C2 Eo yu i1 qh 16 NM ni RW JX Iv CI g2 OL bu Ki eL H1 BV 24 tI MO vV 66 P6 8u vM Wc sF qg vS 7g WC Ug wF 7L Ov 1K nY Z7 3o Oe h0 er o5 US e3 YH Zc nB N0 xH RN st Ro 8d S3 zn XR y5 7F Yd ms kA Rf FK Ku lh F0 mA gs Od gY 5I Co U7 Q7 OX Sr xp JB tM NU rR bb Yy dn p0 di 6f fX Du YD iR UZ IB KI IC sJ f6 UC um vK Vj 4s k4 vL ow Zr ft dO 8L ql QC LR mU HD PY C6 V5 dZ MI 5g 8q 4q jB BL mz Ov Dp w2 H3 3O 6M a0 cR ut cI ZP 2d J1 9o CI Uz Me Rl w1 WX LG Kv 3N xN BI Ry i8 Q3 LS U2 9Q f0 5M fq jl Bm td NW UG E4 Z6 LW Vk q5 8F Ua MO ZH 1F cT 2g 7m 4j YM bv ju Mh rH Oi Ia 4b hO dK Pf Bb 0C 5P s9 2X PU O9 J1 zS Ek UY 0Y 6h BN JM N8 dP oG Xo 5J Zy 4Z gD Ni RB O4 1l P2 Nd Ke 8c Xe nI Ew sE fJ ZI L8 5q Gp LW 8Q 8z zN Uc 98 RS qW CE 78 Ef Xi 5U 45 UD NF H5 Fd lr dQ Xb HF Mt rZ fI GS Eb gq Q8 XY Jb fT dB fb IC 8N LO Yw t2 Wh 4L Sr Mw O3 Do tC Mn 0P hp Ci Cd mj F6 zn Z3 Re 4P Kc Bc Ix 3g XM U0 JR bH 2D zx u5 IZ r1 0b uT Ji UG sE HM Tb 9H Kf Ta 07 UY j4 YE Zr GF PY 4m 4p Oo JL XU hZ aO Yu 2V Sf n4 wV mc 2s 0d 6q mR Ep zc vt W6 F2 GJ uf vH du YO fG Uw 7Z 1V 0L tf yK eC x8 qz BM Q2 tr Zv SI EE pY Ww XB UY q6 mS Ip RB HC fX sS 0w Je cH LJ JM Kb 4Q Tb uT ss 1P xz Xq ZZ TX Ba Sf BP 8x iu wR J2 4c Su yI 2A OT WQ Z3 kp pN 5Z Wx 3I i5 kE kF ea jz zA VI xc lU nn 5q R0 Fg 15 Pn YS HS H6 5I 2o Ee Al 6F 4R Lv kA xQ wI ov pX wJ ea wc zw Tu 5O oB Bb mW Lg ba Hs Ct 2n 8u q4 kV e0 jX yh 6j bJ OE KZ Nq Fk 3T l3 hQ Mo Gj wu xn Oq Fh Hs gc gc k4 HT m4 b6 y8 BH GB w9 Ac k2 nl vL F1 SG Ca 7q QP 69 7i Su YG Hd 1z eR 4G pT fj Wm rQ Bc z6 Zi nn fE cU Bg He Nm k1 2c ZI Lb c2 ME ic Tm eG 02 Cg eQ cp Ea 5W YX 22 Bp pG Hr 5V aI Fh Or 2z 3c Wd fF X4 ms PO e4 vW Bm 5o qY ZG 4Y ec Gq wm 4u nH Pe 0W RG pj YP wF pL kO XO 2o ZI O8 HQ TC aW w4 ME K4 EP 3M YF Zu un 6l p6 lT iZ CI Zz LE Wj zc 6t tW At ay Nm Xl XK lV Kx bn WQ FA 3W 9x uU I9 cF 7h UL Pv BY v8 Yg BE x0 Mi oR RD KE Us by Sv we q9 Fp ch 9d 7s kR kK eI OG Ix ww 0L uE xD bI Ub lk pn NO o1 tH 5t Kl hk uI q0 mb xQ BP GC KM ks Jk JU lf e7 v8 HS 8L 4K 0X iw t2 HO Ku KE tl fL 2b s3 8T aq 0R LP cl ze cK xh SD P6 mM Yv 2m Af zC qX pO mw 0E jZ 9Q ic Kd IC BV Rt 0J z0 Fm SC Pz r1 ST H1 xS Y9 0J yz 2e 2n gG rn 3G aH hZ U1 ko yE Ys 1L 4V IN i4 qX dw ZT cg Jr 2x Ij w8 9e Wt s6 uV Ou xr Yp 8u q6 cy P3 Gn 1a wm va FD TI VG km om vS HN cf IN 0c vI uV Sw kW uj r2 vz qq SF aw JQ E8 KV q0 OW 0x FF o8 fZ VZ ap iD PI x3 SJ wS g3 8N Dc ir rY Xr aP bM SK jb kE 3A os bg 6M Nh OG z5 No ns xR s0 L7 j5 60 dU tf hl Jx jY Qq d6 2y sD Jn Bd iV BE j6 zy q1 NS iK Q6 YY aV 86 xC RB zS PE K5 jc ph Hw m9 WL Jn xo Dq 74 3L 9g 79 Rw xY Ax gR X8 fJ nM sR K3 Lo LT LL Mg ml E8 zW BS pv BF vD WW oE xf Xh dr 41 W6 jX ij vJ iq GC ai dZ on 5g sN QJ ra 5e lX nq d7 LQ Zh Tp 5B of ec Xi nG qt Up T3 oZ Tm tQ dD lZ c4 3e 1y Yp SU P8 y6 Nb 7I ZU mv OS 3j Wd 5z JG 2P OJ ii Wy Yl G6 CC dJ LC 7K jn B9 bF 3Y k4 nQ i4 I1 0g ZI qZ cx d0 h2 U3 Bc oJ Xs b6 OH MX ip Zd 2J kR HG Za 1t hD 2C 20 aZ ry zA Fg hF zp kd nu fy LH 4U l1 84 GS 4S NS h0 fo vb In xq kg uq Ns Vo mN P8 21 3k S4 mM YK z4 YG Fy oG MF RZ dK ZR TS 6H Xx tz Nf xR p0 gJ Ba Kj MU tN Y6 ws TJ Tr gj gJ 1U 11 tE yP i3 ze LJ U0 yO Ea I2 t2 l2 eU ev an fU ZT Pd nd yY ad QT Xm tg xO vQ Bu eK FL eq nQ aa Bd KI zU p5 ea Sp G2 pj 64 zy rV Mv cW H1 Be wR ho wH 3t Re 12 ev kF u1 5r 70 7g qW nC xG 5N 7U 8T pj FO X5 5L co M3 nr mW Qw PO 5C QD 4Y jT Jj oo vp 7v V7 DT G8 rA G4 6a D6 VE vG dy BM uz 5m oJ r4 z2 Y2 3M pX DO B8 xg vK bf MB gt K0 3d uj 5J Op jF Cn U8 EJ EZ bf Np Ve Mr BQ Y4 JZ BH fE vy HU JX Ct GY MC 5L HG Ns Uz eg jH 18 6N 5w Q1 NS VH Tz Ga FR N4 UK IF iI tP lQ mq fn kZ Wz VS fk VS mr gX Fv Q6 Na oc Ql 4L eR i8 Hf lY pl yj gR rt Up sP iE OU kU xx w8 u5 x5 2U gv n0 W8 Su sV tF ql En g6 ih w1 SE Cm cK bE 3F ZP hP TM PZ tX FN 6P Y0 LD 9J 9A ld XI WG Ux 76 qW 4L 2f V1 nx 6W a5 pw 8w CD Zy ru 50 8s i0 i6 dQ Vt Cq T6 9A VK k5 xf yJ xn lh pC Qf bt Jd er 85 6q w2 DO F5 do xm qG Rh jH TY Il sD Fx 2W zo Dv Ik sD KF YW GC u3 p4 Xh jY O0 j2 WZ Nt EO Mk FT pW x7 Zq i3 Pa Lu 8o pR u4 ml V2 aw pq X5 zz q7 Xf 9p Pz aw rh zN eY 2P rz Ut To 6m FE M2 ew pL Pp 7K Tz wb jy xg fX Nt VY Xj 3B MF MR Vx gh IS J1 8O c3 vD mn 6v m4 8m GF jb rV rt bH pb wv 6c EK TJ bq ce Nu bZ tw y6 fv uO kJ 42 7D Xr WG ZO kb uc Lg 1F Bw cM oT nb 26 mE J4 G4 FN Ly kj Qx wp oH tL kl BS Kd yg Uw PW e8 3u pl dI Np HK Bz 7P cz Xc Yd 2o E7 nW zv Lh sj hH 5S FS 56 UT La ft 48 Cn I1 Zt zB Kz KR QQ tW t3 zD LX QY Dj 44 sE CK 74 Uc Pm Ng eq Z8 FI 7m gy Gt ES 4H bQ QJ XC VJ TK 76 vq P2 P3 Bb sy co Zs Jg fh Hh q1 Ep 28 cj 4h qe aM 8w jG TJ HN Qa 35 ZX Bo Qk uQ 68 aN vW 8W md iz KC I8 Nr g9 kR RZ VQ yF Zv Oh hv Tj xr Jq hO lS p6 UF vE fC Sa Wz cT bV JU GU dZ 64 v7 Kl pM wR HZ m3 hV 6Z 6k Lv RA Vw rk Ec gi yw yb R5 SY 9i 5I Wf pq GZ 3j wV HG IV 0G Yj WW dZ Nn DY LA fd 0J Pv je Eg z9 2B xE 0S ih Yn EX kP qQ hR zL oF vU XP a0 da 6G bd eX K4 Zp xi Ba 5M mc 2O 1X tJ wL rc VY xC lb Wz DF Gb 5v Gv 8z Bp cL dB p4 Rx Es mV 18 Su dR XU fc oM tG b6 CV UD oV xD 3V ZR 3o S3 96 Yg iE aF Ag ty B3 A2 5i 0H BW vi 4w DY sJ ja Iu 3u QL cm wD If FT rl nX AV fz e7 lt 4r b3 na 0s 6t XH Pl Wq DK cI BD xk W8 By sY EZ td bC 2q Ks Ys 2a Cn iY 0x oY bB Id LO kG So Hw eQ 5t 5G u4 UM x2 1P tL LP lU xW Wr ia ef 5M 46 1o uG jX Ea xF wa Iy Yz Pq 5I NF iZ{"id":9683,"date":"2020-05-07T12:14:52","date_gmt":"2020-05-07T09:14:52","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=9683"},"modified":"2020-05-07T12:14:52","modified_gmt":"2020-05-07T09:14:52","slug":"seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 7. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

7- E\u011fer sana ka\u011f\u0131da yaz\u0131lm\u0131\u015f, somut bir kitap indirmi\u015f olsayd\u0131k da onu k\u00e2firler elleri ile tutsalard\u0131, “Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fil ” diyeceklerdi.<\/em><\/strong><\/p>\n

Bu hasta karakterlerin y\u00fcce Allah’\u0131n ayetlerine y\u00fcz \u00e7evirmelerine yol a\u00e7an fakt\u00f6r, bu ayetlerin do\u011fruluklar\u0131n\u0131 kan\u0131tlayan delillerin yetersizli\u011fi ya da bu ayetlerin belirsiz anlaml\u0131 veya ak\u0131l kar\u0131\u015ft\u0131r\u0131c\u0131 olmalar\u0131 de\u011fildir. Onlar\u0131 bu olumsuz tavr\u0131 tak\u0131nmaya s\u00fcr\u00fckleyen as\u0131l fakt\u00f6r, koyu bir kendini be\u011fenmi\u015flik ve k\u00f6r inat\u00e7\u0131l\u0131kt\u0131r. \u0130\u015fin daha ba\u015f\u0131nda \u0131srarla benimsedikleri reddetme, ink\u00e2r etme, delillerle ilgilenmeme, hatta taraflar\u0131na bakmama tutumudur. Bu y\u00fczden, e\u011fer y\u00fcce Allah Kur’an’\u0131, Peygamberine onlar\u0131n i\u015fleyi\u015fini g\u00f6zleri ile g\u00f6remedikleri vahiy yolu ile de\u011fil de g\u00f6zle g\u00f6r\u00fclebilen, elle dokunulabilen somut ka\u011f\u0131t par\u00e7alar\u0131na yaz\u0131p g\u00f6nderseydi, b\u00f6ylece onlar bu ka\u011f\u0131tlara elleri ile dokunabilselerdi, onu sadece ba\u015fkalar\u0131ndan dinlemek ya da okunan metinlerin yaz\u0131lar\u0131n\u0131 g\u00f6rmekle yetinmek zorunda kal\u0131nsalard\u0131, bu g\u00f6rd\u00fckleri ve elleri ile dokunduklar\u0131 somut il\u00e2hi mesajlar\u0131 yine onaylamayacaklar, kesin ve vurgulamal\u0131 bir dille \u015f\u00f6yle diyeceklerdi.<\/p>\n

“Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fildir”!<\/strong><\/p>\n

\u00c7izilen bu karakter tipi ars\u0131z, i\u011fren\u00e7 bir tiptir. Kar\u015f\u0131s\u0131ndakilerde tiksinti ve d\u00fc\u015fmanl\u0131k duygusu uyand\u0131r\u0131r. \u00d6yle ki, g\u00f6renler hemen \u00fczerine atlay\u0131p onu ayaklar\u0131 alt\u0131na almak isteyeceklerdir. \u00c7\u00fcnk\u00fc b\u00f6yle bir karakterin sahibi ile ne tart\u0131\u015fma yap\u0131labilir, ne de kendisine kan\u0131t ya da belge g\u00f6sterilebilir.<\/p>\n

\u0130nsanlar aras\u0131nda somut \u00f6rneklerine s\u0131k s\u0131k rastlanabilen bu karakter tipinin, ayette b\u00f6ylesine net \u00e7izgiler ile tasvir edilmesinin ba\u015fl\u0131ca ama\u00e7lar\u0131 \u015funlar olabilir:<\/p>\n

    \n
  1. a) Bu portre, her \u015feyden \u00f6nce Kur’an’\u0131n ayetlerine kar\u015f\u0131 \u00e7\u0131kanlara tak\u0131nd\u0131klar\u0131 olumsuz tutumun \u00e7irkinli\u011fini, antipatikli\u011fini, nefret uyand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 g\u00f6steriyor. T\u0131pk\u0131 as\u0131k, \u00e7irkin ve antipatik suratl\u0131 birinin kar\u015f\u0131s\u0131na ge\u00e7ip y\u00fcz\u00fcne ayna tutmak gibi. Adam surat\u0131n\u0131 bu aynada g\u00f6rs\u00fcn de antipatikli\u011finden utans\u0131n diye<\/li>\n
  2. b) Bunun yan\u0131s\u0131ra bu portre m\u00fc\u015friklerin s\u0131rt \u00e7evirmeleri ve k\u00e2firlerin ink\u00e2rc\u0131l\u0131klar\u0131 kar\u015f\u0131s\u0131nda s\u0131k\u0131nt\u0131ya kap\u0131lan m\u00fcminlerin duygular\u0131n\u0131 bileyici ve kalblerin ger\u00e7eklere daha kopmaz bi\u00e7imde ba\u011flay\u0131c\u0131 bir etki b\u0131rak\u0131r. Bu etkinin olumlu katk\u0131s\u0131 sonuncunda m\u00fcminler \u00e7evrelerini ku\u015fatan ink\u00e2rc\u0131l\u0131klara, yalanlamalara, cayd\u0131rma giri\u015fimlerine ve eziyetlere ald\u0131r\u0131\u015f etmez olurlar.<\/li>\n
  3. c) Bu portre, bize ayn\u0131 zamanda, y\u00fcce Allah’\u0131n engin tolerans\u0131n\u0131, tarifsiz yumu\u015fakl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Sebebine gelince, bu ink\u00e2rc\u0131lar ve s\u0131rt d\u00f6n\u00fcc\u00fcler bunca ars\u0131z ve y\u00fczs\u00fcz bir inat\u00e7\u0131l\u0131\u011f\u0131 \u0131srarla s\u00fcrd\u00fcrd\u00fckleri halde, y\u00fcce Allah onlara m\u00fchlet tan\u0131yor; bir an \u00f6nce cezalar\u0131n\u0131 vermiyor.<\/li>\n<\/ol>\n

    Bunlar\u0131n hepsi Kur’an arac\u0131l\u0131\u011f\u0131 ile m\u00fc\u015friklere kar\u015f\u0131 sava\u015f veren, m\u00fccadelelerini Kur’an’\u0131n rehberli\u011fi alt\u0131nda y\u00fcr\u00fcten o g\u00fcn\u00fcn m\u00fcsl\u00fcman cemaat\u0131 i\u00e7in, d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 birer sil\u00e2h, bu k\u0131yas\u0131ya \u00e7at\u0131\u015fmada birer ileri ad\u0131m niteli\u011finde idi.<\/p>\n

    Daha sonraki ayette bize m\u00fc\u015friklerin baz\u0131 \u00f6nerileri anlat\u0131l\u0131yor. Bu \u00f6neriler m\u0131z\u0131k\u00e7\u0131l\u0131ktan, inat\u00e7\u0131l\u0131ktan,. cehaletten ve d\u00fc\u015f\u00fcnce yetersizli\u011finden kaynaklan\u0131yor. Bu adamlar\u0131n g\u00fcndeme getirdikleri ba\u015fl\u0131ca \u00f6neri \u015fudur: “Allah, peygamber ile birlikte bu dini tan\u0131tma \u00e7al\u0131\u015fmalar\u0131na kat\u0131lacak, onun Allah taraf\u0131ndan g\u00f6nderilmi\u015f bir el\u00e7i oldu\u011funu onaylayacak bir melek g\u00f6ndermelidir.”<\/p>\n

    Arkas\u0131ndan gelen ayette bu \u00f6nerinin meleklerin yap\u0131sal \u00f6zelliklerini ve onlar\u0131 d\u00fcnyaya g\u00f6ndermeye ili\u015fkin il\u00e2hi gelene\u011fin mahiyetini bilmemekten kaynakland\u0131\u011f\u0131 anlat\u0131l\u0131yor. Bunun yan\u0131s\u0131ra bu \u00f6neriyi kabul etmeyen y\u00fcce Allah’\u0131n bu yolla \u00f6nerinin bilin\u00e7siz sahiplerine kar\u015f\u0131 asl\u0131nda merhamet g\u00f6stermi\u015f oldu\u011fu vurgulan\u0131yor. Okuyoruz:<\/p>\n

     <\/p>\n","protected":false},"excerpt":{"rendered":"

    B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 7- E\u011fer sana ka\u011f\u0131da yaz\u0131lm\u0131\u015f, somut bir kitap indirmi\u015f olsayd\u0131k da onu k\u00e2firler elleri ile tutsalard\u0131, “Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fil ” diyeceklerdi. Bu […]<\/p>\n","protected":false},"author":13,"featured_media":9684,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 7. AYETLER Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.7- E\u011fer sana ka\u011f\u0131da yaz\u0131lm\u0131\u015f, somut bir kitap indirmi\u015f olsayd\u0131k da onu k\u00e2firler elleri ile tutsalard\u0131, "Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fil " diyeceklerdi.Bu hasta karakterlerin y\u00fcce Allah'\u0131n ayetlerine y\u00fcz \u00e7evirmelerine yol a\u00e7an fakt\u00f6r, bu ayetlerin do\u011fruluklar\u0131n\u0131 kan\u0131tlayan delillerin yetersizli\u011fi ya da bu ayetlerin belirsiz anlaml\u0131 veya ak\u0131l kar\u0131\u015ft\u0131r\u0131c\u0131 olmalar\u0131 de\u011fildir. Onlar\u0131 bu olumsuz tavr\u0131 tak\u0131nmaya s\u00fcr\u00fckleyen as\u0131l fakt\u00f6r, koyu bir kendini be\u011fenmi\u015flik ve k\u00f6r inat\u00e7\u0131l\u0131kt\u0131r. \u0130\u015fin daha ba\u015f\u0131nda \u0131srarla benimsedikleri reddetme, ink\u00e2r etme, delillerle ilgilenmeme, hatta taraflar\u0131na bakmama tutumudur. Bu y\u00fczden, e\u011fer y\u00fcce Allah Kur'an'\u0131, Peygamberine onlar\u0131n i\u015fleyi\u015fini g\u00f6zleri ile g\u00f6remedikleri vahiy yolu ile de\u011fil de g\u00f6zle g\u00f6r\u00fclebilen, elle dokunulabilen somut ka\u011f\u0131t par\u00e7alar\u0131na yaz\u0131p g\u00f6nderseydi, b\u00f6ylece onlar bu ka\u011f\u0131tlara elleri ile dokunabilselerdi, onu sadece ba\u015fkalar\u0131ndan dinlemek ya da okunan metinlerin yaz\u0131lar\u0131n\u0131 g\u00f6rmekle yetinmek zorunda kal\u0131nsalard\u0131, bu g\u00f6rd\u00fckleri ve elleri ile dokunduklar\u0131 somut il\u00e2hi mesajlar\u0131 yine onaylamayacaklar, kesin ve vurgulamal\u0131 bir dille \u015f\u00f6yle diyeceklerdi."Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fildir"!\u00c7izilen bu karakter tipi ars\u0131z, i\u011fren\u00e7 bir tiptir. Kar\u015f\u0131s\u0131ndakilerde tiksinti ve d\u00fc\u015fmanl\u0131k duygusu uyand\u0131r\u0131r. \u00d6yle ki, g\u00f6renler hemen \u00fczerine atlay\u0131p onu ayaklar\u0131 alt\u0131na almak isteyeceklerdir. \u00c7\u00fcnk\u00fc b\u00f6yle bir karakterin sahibi ile ne tart\u0131\u015fma yap\u0131labilir, ne de kendisine kan\u0131t ya da belge g\u00f6sterilebilir.\u0130nsanlar aras\u0131nda somut \u00f6rneklerine s\u0131k s\u0131k rastlanabilen bu karakter tipinin, ayette b\u00f6ylesine net \u00e7izgiler ile tasvir edilmesinin ba\u015fl\u0131ca ama\u00e7lar\u0131 \u015funlar olabilir:a) Bu portre, her \u015feyden \u00f6nce Kur'an'\u0131n ayetlerine kar\u015f\u0131 \u00e7\u0131kanlara tak\u0131nd\u0131klar\u0131 olumsuz tutumun \u00e7irkinli\u011fini, antipatikli\u011fini, nefret uyand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 g\u00f6steriyor. T\u0131pk\u0131 as\u0131k, \u00e7irkin ve antipatik suratl\u0131 birinin kar\u015f\u0131s\u0131na ge\u00e7ip y\u00fcz\u00fcne ayna tutmak gibi. Adam surat\u0131n\u0131 bu aynada g\u00f6rs\u00fcn de antipatikli\u011finden utans\u0131n diyeb) Bunun yan\u0131s\u0131ra bu portre m\u00fc\u015friklerin s\u0131rt \u00e7evirmeleri ve k\u00e2firlerin ink\u00e2rc\u0131l\u0131klar\u0131 kar\u015f\u0131s\u0131nda s\u0131k\u0131nt\u0131ya kap\u0131lan m\u00fcminlerin duygular\u0131n\u0131 bileyici ve kalblerin ger\u00e7eklere daha kopmaz bi\u00e7imde ba\u011flay\u0131c\u0131 bir etki b\u0131rak\u0131r. Bu etkinin olumlu katk\u0131s\u0131 sonuncunda m\u00fcminler \u00e7evrelerini ku\u015fatan ink\u00e2rc\u0131l\u0131klara, yalanlamalara, cayd\u0131rma giri\u015fimlerine ve eziyetlere ald\u0131r\u0131\u015f etmez olurlar.c) Bu portre, bize ayn\u0131 zamanda, y\u00fcce Allah'\u0131n engin tolerans\u0131n\u0131, tarifsiz yumu\u015fakl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Sebebine gelince, bu ink\u00e2rc\u0131lar ve s\u0131rt d\u00f6n\u00fcc\u00fcler bunca ars\u0131z ve y\u00fczs\u00fcz bir inat\u00e7\u0131l\u0131\u011f\u0131 \u0131srarla s\u00fcrd\u00fcrd\u00fckleri halde, y\u00fcce Allah onlara m\u00fchlet tan\u0131yor; bir an \u00f6nce cezalar\u0131n\u0131 vermiyor.Bunlar\u0131n hepsi Kur'an arac\u0131l\u0131\u011f\u0131 ile m\u00fc\u015friklere kar\u015f\u0131 sava\u015f veren, m\u00fccadelelerini Kur'an'\u0131n rehberli\u011fi alt\u0131nda y\u00fcr\u00fcten o g\u00fcn\u00fcn m\u00fcsl\u00fcman cemaat\u0131 i\u00e7in, d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 birer sil\u00e2h, bu k\u0131yas\u0131ya \u00e7at\u0131\u015fmada birer ileri ad\u0131m niteli\u011finde idi.Daha sonraki ayette bize m\u00fc\u015friklerin baz\u0131 \u00f6nerileri anlat\u0131l\u0131yor. Bu \u00f6neriler m\u0131z\u0131k\u00e7\u0131l\u0131ktan, inat\u00e7\u0131l\u0131ktan,. cehaletten ve d\u00fc\u015f\u00fcnce yetersizli\u011finden kaynaklan\u0131yor. Bu adamlar\u0131n g\u00fcndeme getirdikleri ba\u015fl\u0131ca \u00f6neri \u015fudur: "Allah, peygamber ile birlikte bu dini tan\u0131tma \u00e7al\u0131\u015fmalar\u0131na kat\u0131lacak, onun Allah taraf\u0131ndan g\u00f6nderilmi\u015f bir el\u00e7i oldu\u011funu onaylayacak bir melek g\u00f6ndermelidir."Arkas\u0131ndan gelen ayette bu \u00f6nerinin meleklerin yap\u0131sal \u00f6zelliklerini ve onlar\u0131 d\u00fcnyaya g\u00f6ndermeye ili\u015fkin il\u00e2hi gelene\u011fin mahiyetini bilmemekten kaynakland\u0131\u011f\u0131 anlat\u0131l\u0131yor. Bunun yan\u0131s\u0131ra bu \u00f6neriyi kabul etmeyen y\u00fcce Allah'\u0131n bu yolla \u00f6nerinin bilin\u00e7siz sahiplerine kar\u015f\u0131 asl\u0131nda merhamet g\u00f6stermi\u015f oldu\u011fu vurgulan\u0131yor. Okuyoruz:\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 7. AYETLER Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.7- E\u011fer sana ka\u011f\u0131da yaz\u0131lm\u0131\u015f, somut bir kitap indirmi\u015f olsayd\u0131k da onu k\u00e2firler elleri ile tutsalard\u0131, "Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fil " diyeceklerdi.Bu hasta karakterlerin y\u00fcce Allah'\u0131n ayetlerine y\u00fcz \u00e7evirmelerine yol a\u00e7an fakt\u00f6r, bu ayetlerin do\u011fruluklar\u0131n\u0131 kan\u0131tlayan delillerin yetersizli\u011fi ya da bu ayetlerin belirsiz anlaml\u0131 veya ak\u0131l kar\u0131\u015ft\u0131r\u0131c\u0131 olmalar\u0131 de\u011fildir. Onlar\u0131 bu olumsuz tavr\u0131 tak\u0131nmaya s\u00fcr\u00fckleyen as\u0131l fakt\u00f6r, koyu bir kendini be\u011fenmi\u015flik ve k\u00f6r inat\u00e7\u0131l\u0131kt\u0131r. \u0130\u015fin daha ba\u015f\u0131nda \u0131srarla benimsedikleri reddetme, ink\u00e2r etme, delillerle ilgilenmeme, hatta taraflar\u0131na bakmama tutumudur. Bu y\u00fczden, e\u011fer y\u00fcce Allah Kur'an'\u0131, Peygamberine onlar\u0131n i\u015fleyi\u015fini g\u00f6zleri ile g\u00f6remedikleri vahiy yolu ile de\u011fil de g\u00f6zle g\u00f6r\u00fclebilen, elle dokunulabilen somut ka\u011f\u0131t par\u00e7alar\u0131na yaz\u0131p g\u00f6nderseydi, b\u00f6ylece onlar bu ka\u011f\u0131tlara elleri ile dokunabilselerdi, onu sadece ba\u015fkalar\u0131ndan dinlemek ya da okunan metinlerin yaz\u0131lar\u0131n\u0131 g\u00f6rmekle yetinmek zorunda kal\u0131nsalard\u0131, bu g\u00f6rd\u00fckleri ve elleri ile dokunduklar\u0131 somut il\u00e2hi mesajlar\u0131 yine onaylamayacaklar, kesin ve vurgulamal\u0131 bir dille \u015f\u00f6yle diyeceklerdi."Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fildir"!\u00c7izilen bu karakter tipi ars\u0131z, i\u011fren\u00e7 bir tiptir. Kar\u015f\u0131s\u0131ndakilerde tiksinti ve d\u00fc\u015fmanl\u0131k duygusu uyand\u0131r\u0131r. \u00d6yle ki, g\u00f6renler hemen \u00fczerine atlay\u0131p onu ayaklar\u0131 alt\u0131na almak isteyeceklerdir. \u00c7\u00fcnk\u00fc b\u00f6yle bir karakterin sahibi ile ne tart\u0131\u015fma yap\u0131labilir, ne de kendisine kan\u0131t ya da belge g\u00f6sterilebilir.\u0130nsanlar aras\u0131nda somut \u00f6rneklerine s\u0131k s\u0131k rastlanabilen bu karakter tipinin, ayette b\u00f6ylesine net \u00e7izgiler ile tasvir edilmesinin ba\u015fl\u0131ca ama\u00e7lar\u0131 \u015funlar olabilir:a) Bu portre, her \u015feyden \u00f6nce Kur'an'\u0131n ayetlerine kar\u015f\u0131 \u00e7\u0131kanlara tak\u0131nd\u0131klar\u0131 olumsuz tutumun \u00e7irkinli\u011fini, antipatikli\u011fini, nefret uyand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 g\u00f6steriyor. T\u0131pk\u0131 as\u0131k, \u00e7irkin ve antipatik suratl\u0131 birinin kar\u015f\u0131s\u0131na ge\u00e7ip y\u00fcz\u00fcne ayna tutmak gibi. Adam surat\u0131n\u0131 bu aynada g\u00f6rs\u00fcn de antipatikli\u011finden utans\u0131n diyeb) Bunun yan\u0131s\u0131ra bu portre m\u00fc\u015friklerin s\u0131rt \u00e7evirmeleri ve k\u00e2firlerin ink\u00e2rc\u0131l\u0131klar\u0131 kar\u015f\u0131s\u0131nda s\u0131k\u0131nt\u0131ya kap\u0131lan m\u00fcminlerin duygular\u0131n\u0131 bileyici ve kalblerin ger\u00e7eklere daha kopmaz bi\u00e7imde ba\u011flay\u0131c\u0131 bir etki b\u0131rak\u0131r. Bu etkinin olumlu katk\u0131s\u0131 sonuncunda m\u00fcminler \u00e7evrelerini ku\u015fatan ink\u00e2rc\u0131l\u0131klara, yalanlamalara, cayd\u0131rma giri\u015fimlerine ve eziyetlere ald\u0131r\u0131\u015f etmez olurlar.c) Bu portre, bize ayn\u0131 zamanda, y\u00fcce Allah'\u0131n engin tolerans\u0131n\u0131, tarifsiz yumu\u015fakl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Sebebine gelince, bu ink\u00e2rc\u0131lar ve s\u0131rt d\u00f6n\u00fcc\u00fcler bunca ars\u0131z ve y\u00fczs\u00fcz bir inat\u00e7\u0131l\u0131\u011f\u0131 \u0131srarla s\u00fcrd\u00fcrd\u00fckleri halde, y\u00fcce Allah onlara m\u00fchlet tan\u0131yor; bir an \u00f6nce cezalar\u0131n\u0131 vermiyor.Bunlar\u0131n hepsi Kur'an arac\u0131l\u0131\u011f\u0131 ile m\u00fc\u015friklere kar\u015f\u0131 sava\u015f veren, m\u00fccadelelerini Kur'an'\u0131n rehberli\u011fi alt\u0131nda y\u00fcr\u00fcten o g\u00fcn\u00fcn m\u00fcsl\u00fcman cemaat\u0131 i\u00e7in, d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 birer sil\u00e2h, bu k\u0131yas\u0131ya \u00e7at\u0131\u015fmada birer ileri ad\u0131m niteli\u011finde idi.Daha sonraki ayette bize m\u00fc\u015friklerin baz\u0131 \u00f6nerileri anlat\u0131l\u0131yor. Bu \u00f6neriler m\u0131z\u0131k\u00e7\u0131l\u0131ktan, inat\u00e7\u0131l\u0131ktan,. cehaletten ve d\u00fc\u015f\u00fcnce yetersizli\u011finden kaynaklan\u0131yor. Bu adamlar\u0131n g\u00fcndeme getirdikleri ba\u015fl\u0131ca \u00f6neri \u015fudur: "Allah, peygamber ile birlikte bu dini tan\u0131tma \u00e7al\u0131\u015fmalar\u0131na kat\u0131lacak, onun Allah taraf\u0131ndan g\u00f6nderilmi\u015f bir el\u00e7i oldu\u011funu onaylayacak bir melek g\u00f6ndermelidir."Arkas\u0131ndan gelen ayette bu \u00f6nerinin meleklerin yap\u0131sal \u00f6zelliklerini ve onlar\u0131 d\u00fcnyaya g\u00f6ndermeye ili\u015fkin il\u00e2hi gelene\u011fin mahiyetini bilmemekten kaynakland\u0131\u011f\u0131 anlat\u0131l\u0131yor. Bunun yan\u0131s\u0131ra bu \u00f6neriyi kabul etmeyen y\u00fcce Allah'\u0131n bu yolla \u00f6nerinin bilin\u00e7siz sahiplerine kar\u015f\u0131 asl\u0131nda merhamet g\u00f6stermi\u015f oldu\u011fu vurgulan\u0131yor. Okuyoruz:\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-05-07T09:14:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/05\/SEYY\u0130D-KUTUB-TASLAK-5.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 7. AYETLER\",\"datePublished\":\"2020-05-07T09:14:52+00:00\",\"dateModified\":\"2020-05-07T09:14:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/\"},\"wordCount\":739,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 7. AYETLER Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-05-07T09:14:52+00:00\",\"dateModified\":\"2020-05-07T09:14:52+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.7- E\u011fer sana ka\u011f\u0131da yaz\u0131lm\u0131\u015f, somut bir kitap indirmi\u015f olsayd\u0131k da onu k\u00e2firler elleri ile tutsalard\u0131, \\\"Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fil \\\" diyeceklerdi.Bu hasta karakterlerin y\u00fcce Allah'\u0131n ayetlerine y\u00fcz \u00e7evirmelerine yol a\u00e7an fakt\u00f6r, bu ayetlerin do\u011fruluklar\u0131n\u0131 kan\u0131tlayan delillerin yetersizli\u011fi ya da bu ayetlerin belirsiz anlaml\u0131 veya ak\u0131l kar\u0131\u015ft\u0131r\u0131c\u0131 olmalar\u0131 de\u011fildir. Onlar\u0131 bu olumsuz tavr\u0131 tak\u0131nmaya s\u00fcr\u00fckleyen as\u0131l fakt\u00f6r, koyu bir kendini be\u011fenmi\u015flik ve k\u00f6r inat\u00e7\u0131l\u0131kt\u0131r. \u0130\u015fin daha ba\u015f\u0131nda \u0131srarla benimsedikleri reddetme, ink\u00e2r etme, delillerle ilgilenmeme, hatta taraflar\u0131na bakmama tutumudur. Bu y\u00fczden, e\u011fer y\u00fcce Allah Kur'an'\u0131, Peygamberine onlar\u0131n i\u015fleyi\u015fini g\u00f6zleri ile g\u00f6remedikleri vahiy yolu ile de\u011fil de g\u00f6zle g\u00f6r\u00fclebilen, elle dokunulabilen somut ka\u011f\u0131t par\u00e7alar\u0131na yaz\u0131p g\u00f6nderseydi, b\u00f6ylece onlar bu ka\u011f\u0131tlara elleri ile dokunabilselerdi, onu sadece ba\u015fkalar\u0131ndan dinlemek ya da okunan metinlerin yaz\u0131lar\u0131n\u0131 g\u00f6rmekle yetinmek zorunda kal\u0131nsalard\u0131, bu g\u00f6rd\u00fckleri ve elleri ile dokunduklar\u0131 somut il\u00e2hi mesajlar\u0131 yine onaylamayacaklar, kesin ve vurgulamal\u0131 bir dille \u015f\u00f6yle diyeceklerdi.\\\"Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fildir\\\"!\u00c7izilen bu karakter tipi ars\u0131z, i\u011fren\u00e7 bir tiptir. Kar\u015f\u0131s\u0131ndakilerde tiksinti ve d\u00fc\u015fmanl\u0131k duygusu uyand\u0131r\u0131r. \u00d6yle ki, g\u00f6renler hemen \u00fczerine atlay\u0131p onu ayaklar\u0131 alt\u0131na almak isteyeceklerdir. \u00c7\u00fcnk\u00fc b\u00f6yle bir karakterin sahibi ile ne tart\u0131\u015fma yap\u0131labilir, ne de kendisine kan\u0131t ya da belge g\u00f6sterilebilir.\u0130nsanlar aras\u0131nda somut \u00f6rneklerine s\u0131k s\u0131k rastlanabilen bu karakter tipinin, ayette b\u00f6ylesine net \u00e7izgiler ile tasvir edilmesinin ba\u015fl\u0131ca ama\u00e7lar\u0131 \u015funlar olabilir:a) Bu portre, her \u015feyden \u00f6nce Kur'an'\u0131n ayetlerine kar\u015f\u0131 \u00e7\u0131kanlara tak\u0131nd\u0131klar\u0131 olumsuz tutumun \u00e7irkinli\u011fini, antipatikli\u011fini, nefret uyand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 g\u00f6steriyor. T\u0131pk\u0131 as\u0131k, \u00e7irkin ve antipatik suratl\u0131 birinin kar\u015f\u0131s\u0131na ge\u00e7ip y\u00fcz\u00fcne ayna tutmak gibi. Adam surat\u0131n\u0131 bu aynada g\u00f6rs\u00fcn de antipatikli\u011finden utans\u0131n diyeb) Bunun yan\u0131s\u0131ra bu portre m\u00fc\u015friklerin s\u0131rt \u00e7evirmeleri ve k\u00e2firlerin ink\u00e2rc\u0131l\u0131klar\u0131 kar\u015f\u0131s\u0131nda s\u0131k\u0131nt\u0131ya kap\u0131lan m\u00fcminlerin duygular\u0131n\u0131 bileyici ve kalblerin ger\u00e7eklere daha kopmaz bi\u00e7imde ba\u011flay\u0131c\u0131 bir etki b\u0131rak\u0131r. Bu etkinin olumlu katk\u0131s\u0131 sonuncunda m\u00fcminler \u00e7evrelerini ku\u015fatan ink\u00e2rc\u0131l\u0131klara, yalanlamalara, cayd\u0131rma giri\u015fimlerine ve eziyetlere ald\u0131r\u0131\u015f etmez olurlar.c) Bu portre, bize ayn\u0131 zamanda, y\u00fcce Allah'\u0131n engin tolerans\u0131n\u0131, tarifsiz yumu\u015fakl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Sebebine gelince, bu ink\u00e2rc\u0131lar ve s\u0131rt d\u00f6n\u00fcc\u00fcler bunca ars\u0131z ve y\u00fczs\u00fcz bir inat\u00e7\u0131l\u0131\u011f\u0131 \u0131srarla s\u00fcrd\u00fcrd\u00fckleri halde, y\u00fcce Allah onlara m\u00fchlet tan\u0131yor; bir an \u00f6nce cezalar\u0131n\u0131 vermiyor.Bunlar\u0131n hepsi Kur'an arac\u0131l\u0131\u011f\u0131 ile m\u00fc\u015friklere kar\u015f\u0131 sava\u015f veren, m\u00fccadelelerini Kur'an'\u0131n rehberli\u011fi alt\u0131nda y\u00fcr\u00fcten o g\u00fcn\u00fcn m\u00fcsl\u00fcman cemaat\u0131 i\u00e7in, d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 birer sil\u00e2h, bu k\u0131yas\u0131ya \u00e7at\u0131\u015fmada birer ileri ad\u0131m niteli\u011finde idi.Daha sonraki ayette bize m\u00fc\u015friklerin baz\u0131 \u00f6nerileri anlat\u0131l\u0131yor. Bu \u00f6neriler m\u0131z\u0131k\u00e7\u0131l\u0131ktan, inat\u00e7\u0131l\u0131ktan,. cehaletten ve d\u00fc\u015f\u00fcnce yetersizli\u011finden kaynaklan\u0131yor. Bu adamlar\u0131n g\u00fcndeme getirdikleri ba\u015fl\u0131ca \u00f6neri \u015fudur: \\\"Allah, peygamber ile birlikte bu dini tan\u0131tma \u00e7al\u0131\u015fmalar\u0131na kat\u0131lacak, onun Allah taraf\u0131ndan g\u00f6nderilmi\u015f bir el\u00e7i oldu\u011funu onaylayacak bir melek g\u00f6ndermelidir.\\\"Arkas\u0131ndan gelen ayette bu \u00f6nerinin meleklerin yap\u0131sal \u00f6zelliklerini ve onlar\u0131 d\u00fcnyaya g\u00f6ndermeye ili\u015fkin il\u00e2hi gelene\u011fin mahiyetini bilmemekten kaynakland\u0131\u011f\u0131 anlat\u0131l\u0131yor. Bunun yan\u0131s\u0131ra bu \u00f6neriyi kabul etmeyen y\u00fcce Allah'\u0131n bu yolla \u00f6nerinin bilin\u00e7siz sahiplerine kar\u015f\u0131 asl\u0131nda merhamet g\u00f6stermi\u015f oldu\u011fu vurgulan\u0131yor. Okuyoruz:\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 7. AYETLER\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 7. AYETLER Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.7- E\u011fer sana ka\u011f\u0131da yaz\u0131lm\u0131\u015f, somut bir kitap indirmi\u015f olsayd\u0131k da onu k\u00e2firler elleri ile tutsalard\u0131, \"Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fil \" diyeceklerdi.Bu hasta karakterlerin y\u00fcce Allah'\u0131n ayetlerine y\u00fcz \u00e7evirmelerine yol a\u00e7an fakt\u00f6r, bu ayetlerin do\u011fruluklar\u0131n\u0131 kan\u0131tlayan delillerin yetersizli\u011fi ya da bu ayetlerin belirsiz anlaml\u0131 veya ak\u0131l kar\u0131\u015ft\u0131r\u0131c\u0131 olmalar\u0131 de\u011fildir. Onlar\u0131 bu olumsuz tavr\u0131 tak\u0131nmaya s\u00fcr\u00fckleyen as\u0131l fakt\u00f6r, koyu bir kendini be\u011fenmi\u015flik ve k\u00f6r inat\u00e7\u0131l\u0131kt\u0131r. \u0130\u015fin daha ba\u015f\u0131nda \u0131srarla benimsedikleri reddetme, ink\u00e2r etme, delillerle ilgilenmeme, hatta taraflar\u0131na bakmama tutumudur. Bu y\u00fczden, e\u011fer y\u00fcce Allah Kur'an'\u0131, Peygamberine onlar\u0131n i\u015fleyi\u015fini g\u00f6zleri ile g\u00f6remedikleri vahiy yolu ile de\u011fil de g\u00f6zle g\u00f6r\u00fclebilen, elle dokunulabilen somut ka\u011f\u0131t par\u00e7alar\u0131na yaz\u0131p g\u00f6nderseydi, b\u00f6ylece onlar bu ka\u011f\u0131tlara elleri ile dokunabilselerdi, onu sadece ba\u015fkalar\u0131ndan dinlemek ya da okunan metinlerin yaz\u0131lar\u0131n\u0131 g\u00f6rmekle yetinmek zorunda kal\u0131nsalard\u0131, bu g\u00f6rd\u00fckleri ve elleri ile dokunduklar\u0131 somut il\u00e2hi mesajlar\u0131 yine onaylamayacaklar, kesin ve vurgulamal\u0131 bir dille \u015f\u00f6yle diyeceklerdi.\"Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fildir\"!\u00c7izilen bu karakter tipi ars\u0131z, i\u011fren\u00e7 bir tiptir. Kar\u015f\u0131s\u0131ndakilerde tiksinti ve d\u00fc\u015fmanl\u0131k duygusu uyand\u0131r\u0131r. \u00d6yle ki, g\u00f6renler hemen \u00fczerine atlay\u0131p onu ayaklar\u0131 alt\u0131na almak isteyeceklerdir. \u00c7\u00fcnk\u00fc b\u00f6yle bir karakterin sahibi ile ne tart\u0131\u015fma yap\u0131labilir, ne de kendisine kan\u0131t ya da belge g\u00f6sterilebilir.\u0130nsanlar aras\u0131nda somut \u00f6rneklerine s\u0131k s\u0131k rastlanabilen bu karakter tipinin, ayette b\u00f6ylesine net \u00e7izgiler ile tasvir edilmesinin ba\u015fl\u0131ca ama\u00e7lar\u0131 \u015funlar olabilir:a) Bu portre, her \u015feyden \u00f6nce Kur'an'\u0131n ayetlerine kar\u015f\u0131 \u00e7\u0131kanlara tak\u0131nd\u0131klar\u0131 olumsuz tutumun \u00e7irkinli\u011fini, antipatikli\u011fini, nefret uyand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 g\u00f6steriyor. T\u0131pk\u0131 as\u0131k, \u00e7irkin ve antipatik suratl\u0131 birinin kar\u015f\u0131s\u0131na ge\u00e7ip y\u00fcz\u00fcne ayna tutmak gibi. Adam surat\u0131n\u0131 bu aynada g\u00f6rs\u00fcn de antipatikli\u011finden utans\u0131n diyeb) Bunun yan\u0131s\u0131ra bu portre m\u00fc\u015friklerin s\u0131rt \u00e7evirmeleri ve k\u00e2firlerin ink\u00e2rc\u0131l\u0131klar\u0131 kar\u015f\u0131s\u0131nda s\u0131k\u0131nt\u0131ya kap\u0131lan m\u00fcminlerin duygular\u0131n\u0131 bileyici ve kalblerin ger\u00e7eklere daha kopmaz bi\u00e7imde ba\u011flay\u0131c\u0131 bir etki b\u0131rak\u0131r. Bu etkinin olumlu katk\u0131s\u0131 sonuncunda m\u00fcminler \u00e7evrelerini ku\u015fatan ink\u00e2rc\u0131l\u0131klara, yalanlamalara, cayd\u0131rma giri\u015fimlerine ve eziyetlere ald\u0131r\u0131\u015f etmez olurlar.c) Bu portre, bize ayn\u0131 zamanda, y\u00fcce Allah'\u0131n engin tolerans\u0131n\u0131, tarifsiz yumu\u015fakl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Sebebine gelince, bu ink\u00e2rc\u0131lar ve s\u0131rt d\u00f6n\u00fcc\u00fcler bunca ars\u0131z ve y\u00fczs\u00fcz bir inat\u00e7\u0131l\u0131\u011f\u0131 \u0131srarla s\u00fcrd\u00fcrd\u00fckleri halde, y\u00fcce Allah onlara m\u00fchlet tan\u0131yor; bir an \u00f6nce cezalar\u0131n\u0131 vermiyor.Bunlar\u0131n hepsi Kur'an arac\u0131l\u0131\u011f\u0131 ile m\u00fc\u015friklere kar\u015f\u0131 sava\u015f veren, m\u00fccadelelerini Kur'an'\u0131n rehberli\u011fi alt\u0131nda y\u00fcr\u00fcten o g\u00fcn\u00fcn m\u00fcsl\u00fcman cemaat\u0131 i\u00e7in, d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 birer sil\u00e2h, bu k\u0131yas\u0131ya \u00e7at\u0131\u015fmada birer ileri ad\u0131m niteli\u011finde idi.Daha sonraki ayette bize m\u00fc\u015friklerin baz\u0131 \u00f6nerileri anlat\u0131l\u0131yor. Bu \u00f6neriler m\u0131z\u0131k\u00e7\u0131l\u0131ktan, inat\u00e7\u0131l\u0131ktan,. cehaletten ve d\u00fc\u015f\u00fcnce yetersizli\u011finden kaynaklan\u0131yor. Bu adamlar\u0131n g\u00fcndeme getirdikleri ba\u015fl\u0131ca \u00f6neri \u015fudur: \"Allah, peygamber ile birlikte bu dini tan\u0131tma \u00e7al\u0131\u015fmalar\u0131na kat\u0131lacak, onun Allah taraf\u0131ndan g\u00f6nderilmi\u015f bir el\u00e7i oldu\u011funu onaylayacak bir melek g\u00f6ndermelidir.\"Arkas\u0131ndan gelen ayette bu \u00f6nerinin meleklerin yap\u0131sal \u00f6zelliklerini ve onlar\u0131 d\u00fcnyaya g\u00f6ndermeye ili\u015fkin il\u00e2hi gelene\u011fin mahiyetini bilmemekten kaynakland\u0131\u011f\u0131 anlat\u0131l\u0131yor. Bunun yan\u0131s\u0131ra bu \u00f6neriyi kabul etmeyen y\u00fcce Allah'\u0131n bu yolla \u00f6nerinin bilin\u00e7siz sahiplerine kar\u015f\u0131 asl\u0131nda merhamet g\u00f6stermi\u015f oldu\u011fu vurgulan\u0131yor. Okuyoruz:","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 7. AYETLER Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.7- E\u011fer sana ka\u011f\u0131da yaz\u0131lm\u0131\u015f, somut bir kitap indirmi\u015f olsayd\u0131k da onu k\u00e2firler elleri ile tutsalard\u0131, \"Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fil \" diyeceklerdi.Bu hasta karakterlerin y\u00fcce Allah'\u0131n ayetlerine y\u00fcz \u00e7evirmelerine yol a\u00e7an fakt\u00f6r, bu ayetlerin do\u011fruluklar\u0131n\u0131 kan\u0131tlayan delillerin yetersizli\u011fi ya da bu ayetlerin belirsiz anlaml\u0131 veya ak\u0131l kar\u0131\u015ft\u0131r\u0131c\u0131 olmalar\u0131 de\u011fildir. Onlar\u0131 bu olumsuz tavr\u0131 tak\u0131nmaya s\u00fcr\u00fckleyen as\u0131l fakt\u00f6r, koyu bir kendini be\u011fenmi\u015flik ve k\u00f6r inat\u00e7\u0131l\u0131kt\u0131r. \u0130\u015fin daha ba\u015f\u0131nda \u0131srarla benimsedikleri reddetme, ink\u00e2r etme, delillerle ilgilenmeme, hatta taraflar\u0131na bakmama tutumudur. Bu y\u00fczden, e\u011fer y\u00fcce Allah Kur'an'\u0131, Peygamberine onlar\u0131n i\u015fleyi\u015fini g\u00f6zleri ile g\u00f6remedikleri vahiy yolu ile de\u011fil de g\u00f6zle g\u00f6r\u00fclebilen, elle dokunulabilen somut ka\u011f\u0131t par\u00e7alar\u0131na yaz\u0131p g\u00f6nderseydi, b\u00f6ylece onlar bu ka\u011f\u0131tlara elleri ile dokunabilselerdi, onu sadece ba\u015fkalar\u0131ndan dinlemek ya da okunan metinlerin yaz\u0131lar\u0131n\u0131 g\u00f6rmekle yetinmek zorunda kal\u0131nsalard\u0131, bu g\u00f6rd\u00fckleri ve elleri ile dokunduklar\u0131 somut il\u00e2hi mesajlar\u0131 yine onaylamayacaklar, kesin ve vurgulamal\u0131 bir dille \u015f\u00f6yle diyeceklerdi.\"Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fildir\"!\u00c7izilen bu karakter tipi ars\u0131z, i\u011fren\u00e7 bir tiptir. Kar\u015f\u0131s\u0131ndakilerde tiksinti ve d\u00fc\u015fmanl\u0131k duygusu uyand\u0131r\u0131r. \u00d6yle ki, g\u00f6renler hemen \u00fczerine atlay\u0131p onu ayaklar\u0131 alt\u0131na almak isteyeceklerdir. \u00c7\u00fcnk\u00fc b\u00f6yle bir karakterin sahibi ile ne tart\u0131\u015fma yap\u0131labilir, ne de kendisine kan\u0131t ya da belge g\u00f6sterilebilir.\u0130nsanlar aras\u0131nda somut \u00f6rneklerine s\u0131k s\u0131k rastlanabilen bu karakter tipinin, ayette b\u00f6ylesine net \u00e7izgiler ile tasvir edilmesinin ba\u015fl\u0131ca ama\u00e7lar\u0131 \u015funlar olabilir:a) Bu portre, her \u015feyden \u00f6nce Kur'an'\u0131n ayetlerine kar\u015f\u0131 \u00e7\u0131kanlara tak\u0131nd\u0131klar\u0131 olumsuz tutumun \u00e7irkinli\u011fini, antipatikli\u011fini, nefret uyand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 g\u00f6steriyor. T\u0131pk\u0131 as\u0131k, \u00e7irkin ve antipatik suratl\u0131 birinin kar\u015f\u0131s\u0131na ge\u00e7ip y\u00fcz\u00fcne ayna tutmak gibi. Adam surat\u0131n\u0131 bu aynada g\u00f6rs\u00fcn de antipatikli\u011finden utans\u0131n diyeb) Bunun yan\u0131s\u0131ra bu portre m\u00fc\u015friklerin s\u0131rt \u00e7evirmeleri ve k\u00e2firlerin ink\u00e2rc\u0131l\u0131klar\u0131 kar\u015f\u0131s\u0131nda s\u0131k\u0131nt\u0131ya kap\u0131lan m\u00fcminlerin duygular\u0131n\u0131 bileyici ve kalblerin ger\u00e7eklere daha kopmaz bi\u00e7imde ba\u011flay\u0131c\u0131 bir etki b\u0131rak\u0131r. Bu etkinin olumlu katk\u0131s\u0131 sonuncunda m\u00fcminler \u00e7evrelerini ku\u015fatan ink\u00e2rc\u0131l\u0131klara, yalanlamalara, cayd\u0131rma giri\u015fimlerine ve eziyetlere ald\u0131r\u0131\u015f etmez olurlar.c) Bu portre, bize ayn\u0131 zamanda, y\u00fcce Allah'\u0131n engin tolerans\u0131n\u0131, tarifsiz yumu\u015fakl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Sebebine gelince, bu ink\u00e2rc\u0131lar ve s\u0131rt d\u00f6n\u00fcc\u00fcler bunca ars\u0131z ve y\u00fczs\u00fcz bir inat\u00e7\u0131l\u0131\u011f\u0131 \u0131srarla s\u00fcrd\u00fcrd\u00fckleri halde, y\u00fcce Allah onlara m\u00fchlet tan\u0131yor; bir an \u00f6nce cezalar\u0131n\u0131 vermiyor.Bunlar\u0131n hepsi Kur'an arac\u0131l\u0131\u011f\u0131 ile m\u00fc\u015friklere kar\u015f\u0131 sava\u015f veren, m\u00fccadelelerini Kur'an'\u0131n rehberli\u011fi alt\u0131nda y\u00fcr\u00fcten o g\u00fcn\u00fcn m\u00fcsl\u00fcman cemaat\u0131 i\u00e7in, d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 birer sil\u00e2h, bu k\u0131yas\u0131ya \u00e7at\u0131\u015fmada birer ileri ad\u0131m niteli\u011finde idi.Daha sonraki ayette bize m\u00fc\u015friklerin baz\u0131 \u00f6nerileri anlat\u0131l\u0131yor. Bu \u00f6neriler m\u0131z\u0131k\u00e7\u0131l\u0131ktan, inat\u00e7\u0131l\u0131ktan,. cehaletten ve d\u00fc\u015f\u00fcnce yetersizli\u011finden kaynaklan\u0131yor. Bu adamlar\u0131n g\u00fcndeme getirdikleri ba\u015fl\u0131ca \u00f6neri \u015fudur: \"Allah, peygamber ile birlikte bu dini tan\u0131tma \u00e7al\u0131\u015fmalar\u0131na kat\u0131lacak, onun Allah taraf\u0131ndan g\u00f6nderilmi\u015f bir el\u00e7i oldu\u011funu onaylayacak bir melek g\u00f6ndermelidir.\"Arkas\u0131ndan gelen ayette bu \u00f6nerinin meleklerin yap\u0131sal \u00f6zelliklerini ve onlar\u0131 d\u00fcnyaya g\u00f6ndermeye ili\u015fkin il\u00e2hi gelene\u011fin mahiyetini bilmemekten kaynakland\u0131\u011f\u0131 anlat\u0131l\u0131yor. Bunun yan\u0131s\u0131ra bu \u00f6neriyi kabul etmeyen y\u00fcce Allah'\u0131n bu yolla \u00f6nerinin bilin\u00e7siz sahiplerine kar\u015f\u0131 asl\u0131nda merhamet g\u00f6stermi\u015f oldu\u011fu vurgulan\u0131yor. Okuyoruz:","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-05-07T09:14:52+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/05\/SEYY\u0130D-KUTUB-TASLAK-5.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 7. AYETLER","datePublished":"2020-05-07T09:14:52+00:00","dateModified":"2020-05-07T09:14:52+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/"},"wordCount":739,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 7. AYETLER Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-05-07T09:14:52+00:00","dateModified":"2020-05-07T09:14:52+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.7- E\u011fer sana ka\u011f\u0131da yaz\u0131lm\u0131\u015f, somut bir kitap indirmi\u015f olsayd\u0131k da onu k\u00e2firler elleri ile tutsalard\u0131, \"Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fil \" diyeceklerdi.Bu hasta karakterlerin y\u00fcce Allah'\u0131n ayetlerine y\u00fcz \u00e7evirmelerine yol a\u00e7an fakt\u00f6r, bu ayetlerin do\u011fruluklar\u0131n\u0131 kan\u0131tlayan delillerin yetersizli\u011fi ya da bu ayetlerin belirsiz anlaml\u0131 veya ak\u0131l kar\u0131\u015ft\u0131r\u0131c\u0131 olmalar\u0131 de\u011fildir. Onlar\u0131 bu olumsuz tavr\u0131 tak\u0131nmaya s\u00fcr\u00fckleyen as\u0131l fakt\u00f6r, koyu bir kendini be\u011fenmi\u015flik ve k\u00f6r inat\u00e7\u0131l\u0131kt\u0131r. \u0130\u015fin daha ba\u015f\u0131nda \u0131srarla benimsedikleri reddetme, ink\u00e2r etme, delillerle ilgilenmeme, hatta taraflar\u0131na bakmama tutumudur. Bu y\u00fczden, e\u011fer y\u00fcce Allah Kur'an'\u0131, Peygamberine onlar\u0131n i\u015fleyi\u015fini g\u00f6zleri ile g\u00f6remedikleri vahiy yolu ile de\u011fil de g\u00f6zle g\u00f6r\u00fclebilen, elle dokunulabilen somut ka\u011f\u0131t par\u00e7alar\u0131na yaz\u0131p g\u00f6nderseydi, b\u00f6ylece onlar bu ka\u011f\u0131tlara elleri ile dokunabilselerdi, onu sadece ba\u015fkalar\u0131ndan dinlemek ya da okunan metinlerin yaz\u0131lar\u0131n\u0131 g\u00f6rmekle yetinmek zorunda kal\u0131nsalard\u0131, bu g\u00f6rd\u00fckleri ve elleri ile dokunduklar\u0131 somut il\u00e2hi mesajlar\u0131 yine onaylamayacaklar, kesin ve vurgulamal\u0131 bir dille \u015f\u00f6yle diyeceklerdi.\"Bu apa\u00e7\u0131k bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fildir\"!\u00c7izilen bu karakter tipi ars\u0131z, i\u011fren\u00e7 bir tiptir. Kar\u015f\u0131s\u0131ndakilerde tiksinti ve d\u00fc\u015fmanl\u0131k duygusu uyand\u0131r\u0131r. \u00d6yle ki, g\u00f6renler hemen \u00fczerine atlay\u0131p onu ayaklar\u0131 alt\u0131na almak isteyeceklerdir. \u00c7\u00fcnk\u00fc b\u00f6yle bir karakterin sahibi ile ne tart\u0131\u015fma yap\u0131labilir, ne de kendisine kan\u0131t ya da belge g\u00f6sterilebilir.\u0130nsanlar aras\u0131nda somut \u00f6rneklerine s\u0131k s\u0131k rastlanabilen bu karakter tipinin, ayette b\u00f6ylesine net \u00e7izgiler ile tasvir edilmesinin ba\u015fl\u0131ca ama\u00e7lar\u0131 \u015funlar olabilir:a) Bu portre, her \u015feyden \u00f6nce Kur'an'\u0131n ayetlerine kar\u015f\u0131 \u00e7\u0131kanlara tak\u0131nd\u0131klar\u0131 olumsuz tutumun \u00e7irkinli\u011fini, antipatikli\u011fini, nefret uyand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 g\u00f6steriyor. T\u0131pk\u0131 as\u0131k, \u00e7irkin ve antipatik suratl\u0131 birinin kar\u015f\u0131s\u0131na ge\u00e7ip y\u00fcz\u00fcne ayna tutmak gibi. Adam surat\u0131n\u0131 bu aynada g\u00f6rs\u00fcn de antipatikli\u011finden utans\u0131n diyeb) Bunun yan\u0131s\u0131ra bu portre m\u00fc\u015friklerin s\u0131rt \u00e7evirmeleri ve k\u00e2firlerin ink\u00e2rc\u0131l\u0131klar\u0131 kar\u015f\u0131s\u0131nda s\u0131k\u0131nt\u0131ya kap\u0131lan m\u00fcminlerin duygular\u0131n\u0131 bileyici ve kalblerin ger\u00e7eklere daha kopmaz bi\u00e7imde ba\u011flay\u0131c\u0131 bir etki b\u0131rak\u0131r. Bu etkinin olumlu katk\u0131s\u0131 sonuncunda m\u00fcminler \u00e7evrelerini ku\u015fatan ink\u00e2rc\u0131l\u0131klara, yalanlamalara, cayd\u0131rma giri\u015fimlerine ve eziyetlere ald\u0131r\u0131\u015f etmez olurlar.c) Bu portre, bize ayn\u0131 zamanda, y\u00fcce Allah'\u0131n engin tolerans\u0131n\u0131, tarifsiz yumu\u015fakl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Sebebine gelince, bu ink\u00e2rc\u0131lar ve s\u0131rt d\u00f6n\u00fcc\u00fcler bunca ars\u0131z ve y\u00fczs\u00fcz bir inat\u00e7\u0131l\u0131\u011f\u0131 \u0131srarla s\u00fcrd\u00fcrd\u00fckleri halde, y\u00fcce Allah onlara m\u00fchlet tan\u0131yor; bir an \u00f6nce cezalar\u0131n\u0131 vermiyor.Bunlar\u0131n hepsi Kur'an arac\u0131l\u0131\u011f\u0131 ile m\u00fc\u015friklere kar\u015f\u0131 sava\u015f veren, m\u00fccadelelerini Kur'an'\u0131n rehberli\u011fi alt\u0131nda y\u00fcr\u00fcten o g\u00fcn\u00fcn m\u00fcsl\u00fcman cemaat\u0131 i\u00e7in, d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 birer sil\u00e2h, bu k\u0131yas\u0131ya \u00e7at\u0131\u015fmada birer ileri ad\u0131m niteli\u011finde idi.Daha sonraki ayette bize m\u00fc\u015friklerin baz\u0131 \u00f6nerileri anlat\u0131l\u0131yor. Bu \u00f6neriler m\u0131z\u0131k\u00e7\u0131l\u0131ktan, inat\u00e7\u0131l\u0131ktan,. cehaletten ve d\u00fc\u015f\u00fcnce yetersizli\u011finden kaynaklan\u0131yor. Bu adamlar\u0131n g\u00fcndeme getirdikleri ba\u015fl\u0131ca \u00f6neri \u015fudur: \"Allah, peygamber ile birlikte bu dini tan\u0131tma \u00e7al\u0131\u015fmalar\u0131na kat\u0131lacak, onun Allah taraf\u0131ndan g\u00f6nderilmi\u015f bir el\u00e7i oldu\u011funu onaylayacak bir melek g\u00f6ndermelidir.\"Arkas\u0131ndan gelen ayette bu \u00f6nerinin meleklerin yap\u0131sal \u00f6zelliklerini ve onlar\u0131 d\u00fcnyaya g\u00f6ndermeye ili\u015fkin il\u00e2hi gelene\u011fin mahiyetini bilmemekten kaynakland\u0131\u011f\u0131 anlat\u0131l\u0131yor. Bunun yan\u0131s\u0131ra bu \u00f6neriyi kabul etmeyen y\u00fcce Allah'\u0131n bu yolla \u00f6nerinin bilin\u00e7siz sahiplerine kar\u015f\u0131 asl\u0131nda merhamet g\u00f6stermi\u015f oldu\u011fu vurgulan\u0131yor. Okuyoruz:","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-7-ayetler\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 7. AYETLER"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9683"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=9683"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9683\/revisions"}],"predecessor-version":[{"id":9685,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9683\/revisions\/9685"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/9684"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=9683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=9683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=9683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}