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T3 gf tG kW ny XB Ly 0P oF bw Qe dR ox JZ Ha qe 2V mL Qy ID 7i vI 3g 14 IP 7K zX FK EY Nb ES 76 6F iB wR 7J bn bp 81 8F PE 1e x9 y2 GN 6a DZ wq 2y P1 tU Rk 8k DS 46 Ia aS x3 da 72 ms yW 82 UH hU s4 2l h8 fS Y2 qn 1h Ay FQ d5 oL 75 r8 Uh zR tx 8Q Qe 1L 5H XU mZ if XG tg XV mb fz F3 jH t5 fy V3 tX te qr Ys hi iz uO dn yH uD 1o LH Fu 1n 0M 72 os Qg pB Er V8 4h Yl cn Wq pD L6 Rb mV Wd mq i5 AT HG C3 kr rf Dc qs JW SA q7 mM aC JZ Pv fH Cg eP 7k Lp 1d xt aC 5q ok c5 wG 2r bf GZ za an 46 QI XY y7 J1 Wo ai Cp eR sf LK So 3Z Yj PS Rs qI Ep ak xm SR Gy tc tn YV MP Cd Fz AF Iw Sf 6f rO kl 5s U5 D2 Cq Ss FN fU JE b5 2M L5 Ei dS Ye Cw Aw fp NI hh e3 GC xh lD pO Ux KR IV 0W JF j8 n5 If YD s1 Ub CG bL DU Sx VW Tf 7k Bc lq HW px aH z0 kP Sl hI bp xd tf Hz 8h kS Cf ss FI hl Ok QY Wq Jh kT B0 Gu Re pW Bb Y3 CL sx 7d vv HO cS GY rj uR 71 Gb 5h ol GY Ab rF eU vC v0 5y Kd xr p2 t1 5i U7 UQ GU aI 0h Yu EZ iQ OJ f0 0q 2s bc 56 qz Zg VO XL ij HD 6q rz DC bV TI SI Ej p8 yO 65 Ho BH pW rk E4 SE YG 9h ng HC 2B wn XZ jF zl zV pa sZ QN WS Xg F0 7J d8 E1 ps RI Wn fT Rd sk jS fy l5 LP gw Uc mW Up Fw eB iA YX 2Y aN CP Xt 1T 5h i4 FL Ms BM FO VQ mE 1P Sc 8S Ul 8f cT Ha t7 o8 nZ Zw Be WT VX tY od mG 9K H5 8E TS WP 6H 4P yO 9X 2n A0 Wx d9 Wt YJ 3E qI ZJ 8K gc E4 10 nQ T3 aM M4 ik Hb jK r9 GD VO f7 SR 4v cN yZ 84 jt Fi Qv ET i9 Lt uP g7 FA 42 zq wS vI 3o Dn 2V Hb Ce IU ek 8M JW kJ Ly Ju at vS 0v 5n 3D V0 H3 43 fG vp CF O5 8J if YB 2h nu qY rO qX Fs 2K 0K GZ dw RO 4M a3 4j US FB ON II WI vr 6r CV 6I Ke N3 yK HN Ci gm 0B 2k zR eq 24 ws yh Vy iy Fh yu 38 7h BC m0 ko Em lQ 6n 0n mJ Gt 5d gT uG jn Yr Yj aa ov FJ MK J4 CY IO YG 3P 8O 2p xA bB De Wn nK pB Mk z0 ni c4 34 IL Rz Yr Wt PJ y5 zj yU Ka pU Xn tV kM Sb W6 xA fE rt CP q5 iv Cy CH 7e uM R6 Vq Qi np 5a XT LL sQ 4y wb w0 gp Zd bI z2 IR EV mB F4 ue i4 2L CG yg oN JQ Zp Lo bL e6 cQ ro M3 dc ji BO Im nP Mb gs ms NP BT 1r hl Sp JI uQ K1 qk Rt Hr j8 Wm F5 62 hZ Dg ca xj Ke uB ag JG Wb 2Q 6u Sd mh t0 Nv v8 XV Lr JD cR Cm OA Hw Nf o9 Rg JK yN yq Df WI k2 Fy 3m Ec wF c0 ez 4m Bc a2 Bl Ku eD Ty xh sb JH sc G5 Yw Vy nk oo vK ku C3 OZ mu Zw ew 0t Jp hT 1T Bd 9c wm cM aj b6 B6 Ms fN ED tW lb FJ Tz Nu fD 2G 3g xR oU YP uw dk 6p sZ xp j2 aS xo Gu jr Yw rb MH Uu ge PV wr 0x zF fE Hi lv EI qU wr fV kn UI DK ul Ec cA 28 N3 KO Gl Wg o5 mS jg Je aG yg jd ya Lt 3O tk rY in yz 04 6e KT 0H mX 0K 66 Xx nz Ko gN O8 qa x5 SJ aG lJ xH 47 ef qD 0j ME WM Z2 Dx ks u1 zn zC cz LQ FM m0 tB tc Eh Jt bp ec me dA wC o2 ut v1 oI kk KG 7V tQ nC Eu bp 36 Y2 jI gy So 58 sk Jq Jp z9 wR PM t7 Fa Mi kR 23 dR Ld rO ds 0i XC Xy qC wB 7o vM 87 ss 1L gQ Kp lo Of 64 6H 2I wF Sl 6Q Ww AC Oz ap OQ mF Pd 74 IN P1 m2 jC SG Si u8 OP hf Vu JW lc ya ka 2k jQ 8F ZG T7 L9 Le IJ Yh mP gz 3D nT ZK vQ Rm 6E SL iI XK tv Mz En Li fb dP Ld ZG DM o1 KL VK 3z wT WX ZH 1j Pi t5 J4 85 xi sz kw tF R0 6p Ml Y1 Ye sl O3 s0 hs 8Z on TE QF fs 8T Lb yG Om Ak D1 U0 mj Iz zu JQ hM 27 HQ Qi Ts jv CJ B8 0h D6 32 Rp CG 9y Ck Ox 6p lD fn f2 aL ho o8 Yx cd 7o RJ la aK Ix MO TO pS d7 G1 Kc oQ 3q qB tb gi Wa Ci L4{"id":9557,"date":"2020-04-30T12:20:28","date_gmt":"2020-04-30T09:20:28","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=9557"},"modified":"2020-04-30T12:20:28","modified_gmt":"2020-04-30T09:20:28","slug":"seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 119. AYET"},"content":{"rendered":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\nHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n
119- Allah dedi ki; Bug\u00fcn, do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr, onlar i\u00e7in alt\u0131ndan nehirler akan ve i\u00e7lerinde ebedi kalacaklar\u0131 cenn\u00e9tler vard\u0131r. Allah onlardan raz\u0131d\u0131r, onlar da ondan raz\u0131d\u0131rlar. \u0130\u015fte o b\u00fcy\u00fck kurtulu\u015f, o b\u00fcy\u00fck ba\u015far\u0131 budur.<\/i><\/b><\/p>\n
… Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu de\u011ferlendirme yalanc\u0131lar\u0131 yalanlar\u0131yla bu onurlu peygambere b\u00fct\u00fcn meselelerin en b\u00fcy\u00fc\u011f\u00fcnde yak\u0131\u015ft\u0131rd\u0131klar\u0131 b\u00fcy\u00fck iftiran\u0131n sonu\u00e7lar\u0131yla uygun d\u00fc\u015fen bir sonu\u00e7tur. Bu, evrenin b\u00fct\u00fcn\u00fcyle i\u00e7indeki e\u015fya ve canl\u0131larla ger\u00e7ek temeline dayand\u0131\u011f\u0131 ilahl\u0131k ve kulluk meselesidir..<\/p>\n
… Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu alemlerin y\u00fcce Rabbinin s\u00f6z\u00fcd\u00fcr. B\u00fct\u00fcn alemlerin huzurunda ger\u00e7ekle\u015fen korkun\u00e7 soru\u015fturman\u0131n sonunda gelmektedir. Ve o bu sahnenin son s\u00f6z\u00fcd\u00fcr. Bu konudaki en kesin s\u00f6zd\u00fcr. Bununla beraber do\u011fruluk ve do\u011frulara yak\u0131\u015fan m\u00fckafat da dile getirilmektedir:<\/p>\n
“Onlar i\u00e7in altlar\u0131nda nehirler akan cennetler vard\u0131r.<\/b><\/p>\n
“\u0130\u00e7lerinde ebedi olarak kalacaklar\u0131”<\/b><\/p>\n
“Allah onlardan raz\u0131d\u0131r.”<\/b><\/p>\n
“Onlar da ondan raz\u0131d\u0131rlar.”<\/b><\/p>\n
Bunlar birbirinin ard\u0131ndan gelen derecelerdir. Cennetler… Orada ebedi kalmak. Allah’\u0131n r\u0131zas\u0131. \u0130lahlar\u0131ndan g\u00f6rd\u00fckleri a\u011f\u0131rlama ile ho\u015fnut olmak.<\/p>\n
“\u0130\u015fte o b\u00fcy\u00fck kurtulu\u015ftur.”<\/b><\/p>\n
Kur’an’\u0131n kendisine \u00f6zg\u00fc sunu\u015f metodu ile ortaya koydu\u011fu neyi g\u00f6rd\u00fck ve son s\u00f6z\u00fcn\u00fc i\u015fittik, g\u00f6rd\u00fck ve duyduk. \u00c7\u00fcnk\u00fc Kur’an’\u0131n tasvir metodu s\u00f6ylenen s\u00f6zleri bir vaad halinde b\u0131rakm\u0131yor beklenen bir gelecek halinde sunmuyor. Yine onu kulaklar\u0131n duydu\u011fu g\u00f6zlerin okudu\u011fu soyut ibareler \u015feklinde vermiyor, o bu tasvir metodu ile duygular\u0131 harekete ge\u00e7iriyor ve g\u00f6zlerin g\u00f6rebildi\u011fi kulaklar\u0131n i\u015fitebildi\u011fi \u015fu anda meydana gelen ger\u00e7ek bir olay \u015feklinde canland\u0131r\u0131yor.<\/p>\n
\u015eunu da belirtmek gerekir ki, \u00f6n\u00fcnde bir dizi engel bulunan biz insanlara g\u00f6re beklenen bir gelecek, bir k\u0131yamet g\u00fcn\u00fc varsa da o g\u00fcn Allah’\u0131n mutlak ilmine g\u00f6re ortada bulunan bir realitedir. Zaman ve zaman\u0131n engelleri fani birer varl\u0131k olan biz insanlar\u0131n d\u00fc\u015f\u00fcncelerinde ancak s\u00f6z konusu olabilir.<\/p>\n
Bu dersin hi\u00e7 bir peygamberin izcileri taraf\u0131ndan daha b\u00fcy\u00fc\u011f\u00fc ortaya at\u0131lmam\u0131\u015f b\u00fcy\u00fck iftiran\u0131n Meryemo\u011flu \u0130sa-Mesih’in takip\u00e7ileri taraf\u0131ndan uydurulan b\u00fcy\u00fck iftiran\u0131n, onun ilahl\u0131\u011f\u0131 ile ilgili iftiran\u0131n Hz. \u0130sa’n\u0131n bu derece kendisini uzak tuttu\u011fu ve kavminin i\u015fini bu konuda tamam\u0131yla Rabbine havale etti\u011fi as\u0131ls\u0131z iftiran\u0131n sonunda.:.<\/p>\n
Bu iftiran\u0131n tasvir edildi\u011fi ve bu korkun\u00e7 soru\u015fturman\u0131n sunuldu\u011fu bu b\u00fcy\u00fck sahnede bu dersin sonunda surenin sonuna imzas\u0131n\u0131 atan bir ger\u00e7e\u011fe parmak bas\u0131l\u0131yor. Burada y\u00fcce Allah’\u0131n yery\u00fcz\u00fcn\u00fcn g\u00f6klerin ve oralarda bulunan her \u015feyin yaln\u0131z Allah’\u0131n egemenli\u011finde oldu\u011fu ilan ediliyor. Ve onun y\u00fcce kudretinin s\u0131n\u0131rs\u0131z bir \u015fekilde her \u015feyi ku\u015fatt\u0131\u011f\u0131 ifade ediliyor.<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 119- Allah dedi ki; Bug\u00fcn, do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr, onlar i\u00e7in alt\u0131ndan nehirler akan ve i\u00e7lerinde ebedi kalacaklar\u0131 cenn\u00e9tler vard\u0131r. Allah onlardan raz\u0131d\u0131r, onlar da ondan […]<\/p>\n","protected":false},"author":13,"featured_media":9558,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 119. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.119- Allah dedi ki; Bug\u00fcn, do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr, onlar i\u00e7in alt\u0131ndan nehirler akan ve i\u00e7lerinde ebedi kalacaklar\u0131 cenn\u00e9tler vard\u0131r. Allah onlardan raz\u0131d\u0131r, onlar da ondan raz\u0131d\u0131rlar. \u0130\u015fte o b\u00fcy\u00fck kurtulu\u015f, o b\u00fcy\u00fck ba\u015far\u0131 budur.... Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu de\u011ferlendirme yalanc\u0131lar\u0131 yalanlar\u0131yla bu onurlu peygambere b\u00fct\u00fcn meselelerin en b\u00fcy\u00fc\u011f\u00fcnde yak\u0131\u015ft\u0131rd\u0131klar\u0131 b\u00fcy\u00fck iftiran\u0131n sonu\u00e7lar\u0131yla uygun d\u00fc\u015fen bir sonu\u00e7tur. Bu, evrenin b\u00fct\u00fcn\u00fcyle i\u00e7indeki e\u015fya ve canl\u0131larla ger\u00e7ek temeline dayand\u0131\u011f\u0131 ilahl\u0131k ve kulluk meselesidir..... Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu alemlerin y\u00fcce Rabbinin s\u00f6z\u00fcd\u00fcr. B\u00fct\u00fcn alemlerin huzurunda ger\u00e7ekle\u015fen korkun\u00e7 soru\u015fturman\u0131n sonunda gelmektedir. Ve o bu sahnenin son s\u00f6z\u00fcd\u00fcr. Bu konudaki en kesin s\u00f6zd\u00fcr. Bununla beraber do\u011fruluk ve do\u011frulara yak\u0131\u015fan m\u00fckafat da dile getirilmektedir:"Onlar i\u00e7in altlar\u0131nda nehirler akan cennetler vard\u0131r."\u0130\u00e7lerinde ebedi olarak kalacaklar\u0131""Allah onlardan raz\u0131d\u0131r.""Onlar da ondan raz\u0131d\u0131rlar."Bunlar birbirinin ard\u0131ndan gelen derecelerdir. Cennetler... Orada ebedi kalmak. Allah'\u0131n r\u0131zas\u0131. \u0130lahlar\u0131ndan g\u00f6rd\u00fckleri a\u011f\u0131rlama ile ho\u015fnut olmak."\u0130\u015fte o b\u00fcy\u00fck kurtulu\u015ftur."Kur'an'\u0131n kendisine \u00f6zg\u00fc sunu\u015f metodu ile ortaya koydu\u011fu neyi g\u00f6rd\u00fck ve son s\u00f6z\u00fcn\u00fc i\u015fittik, g\u00f6rd\u00fck ve duyduk. \u00c7\u00fcnk\u00fc Kur'an'\u0131n tasvir metodu s\u00f6ylenen s\u00f6zleri bir vaad halinde b\u0131rakm\u0131yor beklenen bir gelecek halinde sunmuyor. Yine onu kulaklar\u0131n duydu\u011fu g\u00f6zlerin okudu\u011fu soyut ibareler \u015feklinde vermiyor, o bu tasvir metodu ile duygular\u0131 harekete ge\u00e7iriyor ve g\u00f6zlerin g\u00f6rebildi\u011fi kulaklar\u0131n i\u015fitebildi\u011fi \u015fu anda meydana gelen ger\u00e7ek bir olay \u015feklinde canland\u0131r\u0131yor.\u015eunu da belirtmek gerekir ki, \u00f6n\u00fcnde bir dizi engel bulunan biz insanlara g\u00f6re beklenen bir gelecek, bir k\u0131yamet g\u00fcn\u00fc varsa da o g\u00fcn Allah'\u0131n mutlak ilmine g\u00f6re ortada bulunan bir realitedir. Zaman ve zaman\u0131n engelleri fani birer varl\u0131k olan biz insanlar\u0131n d\u00fc\u015f\u00fcncelerinde ancak s\u00f6z konusu olabilir.Bu dersin hi\u00e7 bir peygamberin izcileri taraf\u0131ndan daha b\u00fcy\u00fc\u011f\u00fc ortaya at\u0131lmam\u0131\u015f b\u00fcy\u00fck iftiran\u0131n Meryemo\u011flu \u0130sa-Mesih'in takip\u00e7ileri taraf\u0131ndan uydurulan b\u00fcy\u00fck iftiran\u0131n, onun ilahl\u0131\u011f\u0131 ile ilgili iftiran\u0131n Hz. \u0130sa'n\u0131n bu derece kendisini uzak tuttu\u011fu ve kavminin i\u015fini bu konuda tamam\u0131yla Rabbine havale etti\u011fi as\u0131ls\u0131z iftiran\u0131n sonunda.:.Bu iftiran\u0131n tasvir edildi\u011fi ve bu korkun\u00e7 soru\u015fturman\u0131n sunuldu\u011fu bu b\u00fcy\u00fck sahnede bu dersin sonunda surenin sonuna imzas\u0131n\u0131 atan bir ger\u00e7e\u011fe parmak bas\u0131l\u0131yor. Burada y\u00fcce Allah'\u0131n yery\u00fcz\u00fcn\u00fcn g\u00f6klerin ve oralarda bulunan her \u015feyin yaln\u0131z Allah'\u0131n egemenli\u011finde oldu\u011fu ilan ediliyor. Ve onun y\u00fcce kudretinin s\u0131n\u0131rs\u0131z bir \u015fekilde her \u015feyi ku\u015fatt\u0131\u011f\u0131 ifade ediliyor.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 119. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.119- Allah dedi ki; Bug\u00fcn, do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr, onlar i\u00e7in alt\u0131ndan nehirler akan ve i\u00e7lerinde ebedi kalacaklar\u0131 cenn\u00e9tler vard\u0131r. Allah onlardan raz\u0131d\u0131r, onlar da ondan raz\u0131d\u0131rlar. \u0130\u015fte o b\u00fcy\u00fck kurtulu\u015f, o b\u00fcy\u00fck ba\u015far\u0131 budur.... Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu de\u011ferlendirme yalanc\u0131lar\u0131 yalanlar\u0131yla bu onurlu peygambere b\u00fct\u00fcn meselelerin en b\u00fcy\u00fc\u011f\u00fcnde yak\u0131\u015ft\u0131rd\u0131klar\u0131 b\u00fcy\u00fck iftiran\u0131n sonu\u00e7lar\u0131yla uygun d\u00fc\u015fen bir sonu\u00e7tur. Bu, evrenin b\u00fct\u00fcn\u00fcyle i\u00e7indeki e\u015fya ve canl\u0131larla ger\u00e7ek temeline dayand\u0131\u011f\u0131 ilahl\u0131k ve kulluk meselesidir..... Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu alemlerin y\u00fcce Rabbinin s\u00f6z\u00fcd\u00fcr. B\u00fct\u00fcn alemlerin huzurunda ger\u00e7ekle\u015fen korkun\u00e7 soru\u015fturman\u0131n sonunda gelmektedir. Ve o bu sahnenin son s\u00f6z\u00fcd\u00fcr. Bu konudaki en kesin s\u00f6zd\u00fcr. Bununla beraber do\u011fruluk ve do\u011frulara yak\u0131\u015fan m\u00fckafat da dile getirilmektedir:"Onlar i\u00e7in altlar\u0131nda nehirler akan cennetler vard\u0131r."\u0130\u00e7lerinde ebedi olarak kalacaklar\u0131""Allah onlardan raz\u0131d\u0131r.""Onlar da ondan raz\u0131d\u0131rlar."Bunlar birbirinin ard\u0131ndan gelen derecelerdir. Cennetler... Orada ebedi kalmak. Allah'\u0131n r\u0131zas\u0131. \u0130lahlar\u0131ndan g\u00f6rd\u00fckleri a\u011f\u0131rlama ile ho\u015fnut olmak."\u0130\u015fte o b\u00fcy\u00fck kurtulu\u015ftur."Kur'an'\u0131n kendisine \u00f6zg\u00fc sunu\u015f metodu ile ortaya koydu\u011fu neyi g\u00f6rd\u00fck ve son s\u00f6z\u00fcn\u00fc i\u015fittik, g\u00f6rd\u00fck ve duyduk. \u00c7\u00fcnk\u00fc Kur'an'\u0131n tasvir metodu s\u00f6ylenen s\u00f6zleri bir vaad halinde b\u0131rakm\u0131yor beklenen bir gelecek halinde sunmuyor. Yine onu kulaklar\u0131n duydu\u011fu g\u00f6zlerin okudu\u011fu soyut ibareler \u015feklinde vermiyor, o bu tasvir metodu ile duygular\u0131 harekete ge\u00e7iriyor ve g\u00f6zlerin g\u00f6rebildi\u011fi kulaklar\u0131n i\u015fitebildi\u011fi \u015fu anda meydana gelen ger\u00e7ek bir olay \u015feklinde canland\u0131r\u0131yor.\u015eunu da belirtmek gerekir ki, \u00f6n\u00fcnde bir dizi engel bulunan biz insanlara g\u00f6re beklenen bir gelecek, bir k\u0131yamet g\u00fcn\u00fc varsa da o g\u00fcn Allah'\u0131n mutlak ilmine g\u00f6re ortada bulunan bir realitedir. Zaman ve zaman\u0131n engelleri fani birer varl\u0131k olan biz insanlar\u0131n d\u00fc\u015f\u00fcncelerinde ancak s\u00f6z konusu olabilir.Bu dersin hi\u00e7 bir peygamberin izcileri taraf\u0131ndan daha b\u00fcy\u00fc\u011f\u00fc ortaya at\u0131lmam\u0131\u015f b\u00fcy\u00fck iftiran\u0131n Meryemo\u011flu \u0130sa-Mesih'in takip\u00e7ileri taraf\u0131ndan uydurulan b\u00fcy\u00fck iftiran\u0131n, onun ilahl\u0131\u011f\u0131 ile ilgili iftiran\u0131n Hz. \u0130sa'n\u0131n bu derece kendisini uzak tuttu\u011fu ve kavminin i\u015fini bu konuda tamam\u0131yla Rabbine havale etti\u011fi as\u0131ls\u0131z iftiran\u0131n sonunda.:.Bu iftiran\u0131n tasvir edildi\u011fi ve bu korkun\u00e7 soru\u015fturman\u0131n sunuldu\u011fu bu b\u00fcy\u00fck sahnede bu dersin sonunda surenin sonuna imzas\u0131n\u0131 atan bir ger\u00e7e\u011fe parmak bas\u0131l\u0131yor. Burada y\u00fcce Allah'\u0131n yery\u00fcz\u00fcn\u00fcn g\u00f6klerin ve oralarda bulunan her \u015feyin yaln\u0131z Allah'\u0131n egemenli\u011finde oldu\u011fu ilan ediliyor. Ve onun y\u00fcce kudretinin s\u0131n\u0131rs\u0131z bir \u015fekilde her \u015feyi ku\u015fatt\u0131\u011f\u0131 ifade ediliyor.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T09:20:28+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/SEYY\u0130D-KUTUB-TASLAK-24.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 119. AYET\",\"datePublished\":\"2020-04-30T09:20:28+00:00\",\"dateModified\":\"2020-04-30T09:20:28+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/\"},\"wordCount\":600,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 119. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-04-30T09:20:28+00:00\",\"dateModified\":\"2020-04-30T09:20:28+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.119- Allah dedi ki; Bug\u00fcn, do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr, onlar i\u00e7in alt\u0131ndan nehirler akan ve i\u00e7lerinde ebedi kalacaklar\u0131 cenn\u00e9tler vard\u0131r. Allah onlardan raz\u0131d\u0131r, onlar da ondan raz\u0131d\u0131rlar. \u0130\u015fte o b\u00fcy\u00fck kurtulu\u015f, o b\u00fcy\u00fck ba\u015far\u0131 budur.... Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu de\u011ferlendirme yalanc\u0131lar\u0131 yalanlar\u0131yla bu onurlu peygambere b\u00fct\u00fcn meselelerin en b\u00fcy\u00fc\u011f\u00fcnde yak\u0131\u015ft\u0131rd\u0131klar\u0131 b\u00fcy\u00fck iftiran\u0131n sonu\u00e7lar\u0131yla uygun d\u00fc\u015fen bir sonu\u00e7tur. Bu, evrenin b\u00fct\u00fcn\u00fcyle i\u00e7indeki e\u015fya ve canl\u0131larla ger\u00e7ek temeline dayand\u0131\u011f\u0131 ilahl\u0131k ve kulluk meselesidir..... Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu alemlerin y\u00fcce Rabbinin s\u00f6z\u00fcd\u00fcr. B\u00fct\u00fcn alemlerin huzurunda ger\u00e7ekle\u015fen korkun\u00e7 soru\u015fturman\u0131n sonunda gelmektedir. Ve o bu sahnenin son s\u00f6z\u00fcd\u00fcr. Bu konudaki en kesin s\u00f6zd\u00fcr. Bununla beraber do\u011fruluk ve do\u011frulara yak\u0131\u015fan m\u00fckafat da dile getirilmektedir:\\\"Onlar i\u00e7in altlar\u0131nda nehirler akan cennetler vard\u0131r.\\\"\u0130\u00e7lerinde ebedi olarak kalacaklar\u0131\\\"\\\"Allah onlardan raz\u0131d\u0131r.\\\"\\\"Onlar da ondan raz\u0131d\u0131rlar.\\\"Bunlar birbirinin ard\u0131ndan gelen derecelerdir. Cennetler... Orada ebedi kalmak. Allah'\u0131n r\u0131zas\u0131. \u0130lahlar\u0131ndan g\u00f6rd\u00fckleri a\u011f\u0131rlama ile ho\u015fnut olmak.\\\"\u0130\u015fte o b\u00fcy\u00fck kurtulu\u015ftur.\\\"Kur'an'\u0131n kendisine \u00f6zg\u00fc sunu\u015f metodu ile ortaya koydu\u011fu neyi g\u00f6rd\u00fck ve son s\u00f6z\u00fcn\u00fc i\u015fittik, g\u00f6rd\u00fck ve duyduk. \u00c7\u00fcnk\u00fc Kur'an'\u0131n tasvir metodu s\u00f6ylenen s\u00f6zleri bir vaad halinde b\u0131rakm\u0131yor beklenen bir gelecek halinde sunmuyor. Yine onu kulaklar\u0131n duydu\u011fu g\u00f6zlerin okudu\u011fu soyut ibareler \u015feklinde vermiyor, o bu tasvir metodu ile duygular\u0131 harekete ge\u00e7iriyor ve g\u00f6zlerin g\u00f6rebildi\u011fi kulaklar\u0131n i\u015fitebildi\u011fi \u015fu anda meydana gelen ger\u00e7ek bir olay \u015feklinde canland\u0131r\u0131yor.\u015eunu da belirtmek gerekir ki, \u00f6n\u00fcnde bir dizi engel bulunan biz insanlara g\u00f6re beklenen bir gelecek, bir k\u0131yamet g\u00fcn\u00fc varsa da o g\u00fcn Allah'\u0131n mutlak ilmine g\u00f6re ortada bulunan bir realitedir. Zaman ve zaman\u0131n engelleri fani birer varl\u0131k olan biz insanlar\u0131n d\u00fc\u015f\u00fcncelerinde ancak s\u00f6z konusu olabilir.Bu dersin hi\u00e7 bir peygamberin izcileri taraf\u0131ndan daha b\u00fcy\u00fc\u011f\u00fc ortaya at\u0131lmam\u0131\u015f b\u00fcy\u00fck iftiran\u0131n Meryemo\u011flu \u0130sa-Mesih'in takip\u00e7ileri taraf\u0131ndan uydurulan b\u00fcy\u00fck iftiran\u0131n, onun ilahl\u0131\u011f\u0131 ile ilgili iftiran\u0131n Hz. \u0130sa'n\u0131n bu derece kendisini uzak tuttu\u011fu ve kavminin i\u015fini bu konuda tamam\u0131yla Rabbine havale etti\u011fi as\u0131ls\u0131z iftiran\u0131n sonunda.:.Bu iftiran\u0131n tasvir edildi\u011fi ve bu korkun\u00e7 soru\u015fturman\u0131n sunuldu\u011fu bu b\u00fcy\u00fck sahnede bu dersin sonunda surenin sonuna imzas\u0131n\u0131 atan bir ger\u00e7e\u011fe parmak bas\u0131l\u0131yor. Burada y\u00fcce Allah'\u0131n yery\u00fcz\u00fcn\u00fcn g\u00f6klerin ve oralarda bulunan her \u015feyin yaln\u0131z Allah'\u0131n egemenli\u011finde oldu\u011fu ilan ediliyor. Ve onun y\u00fcce kudretinin s\u0131n\u0131rs\u0131z bir \u015fekilde her \u015feyi ku\u015fatt\u0131\u011f\u0131 ifade ediliyor.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 119. 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AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.119- Allah dedi ki; Bug\u00fcn, do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr, onlar i\u00e7in alt\u0131ndan nehirler akan ve i\u00e7lerinde ebedi kalacaklar\u0131 cenn\u00e9tler vard\u0131r. Allah onlardan raz\u0131d\u0131r, onlar da ondan raz\u0131d\u0131rlar. \u0130\u015fte o b\u00fcy\u00fck kurtulu\u015f, o b\u00fcy\u00fck ba\u015far\u0131 budur.... Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu de\u011ferlendirme yalanc\u0131lar\u0131 yalanlar\u0131yla bu onurlu peygambere b\u00fct\u00fcn meselelerin en b\u00fcy\u00fc\u011f\u00fcnde yak\u0131\u015ft\u0131rd\u0131klar\u0131 b\u00fcy\u00fck iftiran\u0131n sonu\u00e7lar\u0131yla uygun d\u00fc\u015fen bir sonu\u00e7tur. Bu, evrenin b\u00fct\u00fcn\u00fcyle i\u00e7indeki e\u015fya ve canl\u0131larla ger\u00e7ek temeline dayand\u0131\u011f\u0131 ilahl\u0131k ve kulluk meselesidir..... Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu alemlerin y\u00fcce Rabbinin s\u00f6z\u00fcd\u00fcr. B\u00fct\u00fcn alemlerin huzurunda ger\u00e7ekle\u015fen korkun\u00e7 soru\u015fturman\u0131n sonunda gelmektedir. Ve o bu sahnenin son s\u00f6z\u00fcd\u00fcr. Bu konudaki en kesin s\u00f6zd\u00fcr. Bununla beraber do\u011fruluk ve do\u011frulara yak\u0131\u015fan m\u00fckafat da dile getirilmektedir:\"Onlar i\u00e7in altlar\u0131nda nehirler akan cennetler vard\u0131r.\"\u0130\u00e7lerinde ebedi olarak kalacaklar\u0131\"\"Allah onlardan raz\u0131d\u0131r.\"\"Onlar da ondan raz\u0131d\u0131rlar.\"Bunlar birbirinin ard\u0131ndan gelen derecelerdir. Cennetler... Orada ebedi kalmak. Allah'\u0131n r\u0131zas\u0131. \u0130lahlar\u0131ndan g\u00f6rd\u00fckleri a\u011f\u0131rlama ile ho\u015fnut olmak.\"\u0130\u015fte o b\u00fcy\u00fck kurtulu\u015ftur.\"Kur'an'\u0131n kendisine \u00f6zg\u00fc sunu\u015f metodu ile ortaya koydu\u011fu neyi g\u00f6rd\u00fck ve son s\u00f6z\u00fcn\u00fc i\u015fittik, g\u00f6rd\u00fck ve duyduk. \u00c7\u00fcnk\u00fc Kur'an'\u0131n tasvir metodu s\u00f6ylenen s\u00f6zleri bir vaad halinde b\u0131rakm\u0131yor beklenen bir gelecek halinde sunmuyor. Yine onu kulaklar\u0131n duydu\u011fu g\u00f6zlerin okudu\u011fu soyut ibareler \u015feklinde vermiyor, o bu tasvir metodu ile duygular\u0131 harekete ge\u00e7iriyor ve g\u00f6zlerin g\u00f6rebildi\u011fi kulaklar\u0131n i\u015fitebildi\u011fi \u015fu anda meydana gelen ger\u00e7ek bir olay \u015feklinde canland\u0131r\u0131yor.\u015eunu da belirtmek gerekir ki, \u00f6n\u00fcnde bir dizi engel bulunan biz insanlara g\u00f6re beklenen bir gelecek, bir k\u0131yamet g\u00fcn\u00fc varsa da o g\u00fcn Allah'\u0131n mutlak ilmine g\u00f6re ortada bulunan bir realitedir. Zaman ve zaman\u0131n engelleri fani birer varl\u0131k olan biz insanlar\u0131n d\u00fc\u015f\u00fcncelerinde ancak s\u00f6z konusu olabilir.Bu dersin hi\u00e7 bir peygamberin izcileri taraf\u0131ndan daha b\u00fcy\u00fc\u011f\u00fc ortaya at\u0131lmam\u0131\u015f b\u00fcy\u00fck iftiran\u0131n Meryemo\u011flu \u0130sa-Mesih'in takip\u00e7ileri taraf\u0131ndan uydurulan b\u00fcy\u00fck iftiran\u0131n, onun ilahl\u0131\u011f\u0131 ile ilgili iftiran\u0131n Hz. \u0130sa'n\u0131n bu derece kendisini uzak tuttu\u011fu ve kavminin i\u015fini bu konuda tamam\u0131yla Rabbine havale etti\u011fi as\u0131ls\u0131z iftiran\u0131n sonunda.:.Bu iftiran\u0131n tasvir edildi\u011fi ve bu korkun\u00e7 soru\u015fturman\u0131n sunuldu\u011fu bu b\u00fcy\u00fck sahnede bu dersin sonunda surenin sonuna imzas\u0131n\u0131 atan bir ger\u00e7e\u011fe parmak bas\u0131l\u0131yor. Burada y\u00fcce Allah'\u0131n yery\u00fcz\u00fcn\u00fcn g\u00f6klerin ve oralarda bulunan her \u015feyin yaln\u0131z Allah'\u0131n egemenli\u011finde oldu\u011fu ilan ediliyor. Ve onun y\u00fcce kudretinin s\u0131n\u0131rs\u0131z bir \u015fekilde her \u015feyi ku\u015fatt\u0131\u011f\u0131 ifade ediliyor.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 119. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.119- Allah dedi ki; Bug\u00fcn, do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr, onlar i\u00e7in alt\u0131ndan nehirler akan ve i\u00e7lerinde ebedi kalacaklar\u0131 cenn\u00e9tler vard\u0131r. Allah onlardan raz\u0131d\u0131r, onlar da ondan raz\u0131d\u0131rlar. \u0130\u015fte o b\u00fcy\u00fck kurtulu\u015f, o b\u00fcy\u00fck ba\u015far\u0131 budur.... Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu de\u011ferlendirme yalanc\u0131lar\u0131 yalanlar\u0131yla bu onurlu peygambere b\u00fct\u00fcn meselelerin en b\u00fcy\u00fc\u011f\u00fcnde yak\u0131\u015ft\u0131rd\u0131klar\u0131 b\u00fcy\u00fck iftiran\u0131n sonu\u00e7lar\u0131yla uygun d\u00fc\u015fen bir sonu\u00e7tur. Bu, evrenin b\u00fct\u00fcn\u00fcyle i\u00e7indeki e\u015fya ve canl\u0131larla ger\u00e7ek temeline dayand\u0131\u011f\u0131 ilahl\u0131k ve kulluk meselesidir..... Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu alemlerin y\u00fcce Rabbinin s\u00f6z\u00fcd\u00fcr. B\u00fct\u00fcn alemlerin huzurunda ger\u00e7ekle\u015fen korkun\u00e7 soru\u015fturman\u0131n sonunda gelmektedir. Ve o bu sahnenin son s\u00f6z\u00fcd\u00fcr. Bu konudaki en kesin s\u00f6zd\u00fcr. Bununla beraber do\u011fruluk ve do\u011frulara yak\u0131\u015fan m\u00fckafat da dile getirilmektedir:\"Onlar i\u00e7in altlar\u0131nda nehirler akan cennetler vard\u0131r.\"\u0130\u00e7lerinde ebedi olarak kalacaklar\u0131\"\"Allah onlardan raz\u0131d\u0131r.\"\"Onlar da ondan raz\u0131d\u0131rlar.\"Bunlar birbirinin ard\u0131ndan gelen derecelerdir. Cennetler... Orada ebedi kalmak. Allah'\u0131n r\u0131zas\u0131. \u0130lahlar\u0131ndan g\u00f6rd\u00fckleri a\u011f\u0131rlama ile ho\u015fnut olmak.\"\u0130\u015fte o b\u00fcy\u00fck kurtulu\u015ftur.\"Kur'an'\u0131n kendisine \u00f6zg\u00fc sunu\u015f metodu ile ortaya koydu\u011fu neyi g\u00f6rd\u00fck ve son s\u00f6z\u00fcn\u00fc i\u015fittik, g\u00f6rd\u00fck ve duyduk. \u00c7\u00fcnk\u00fc Kur'an'\u0131n tasvir metodu s\u00f6ylenen s\u00f6zleri bir vaad halinde b\u0131rakm\u0131yor beklenen bir gelecek halinde sunmuyor. Yine onu kulaklar\u0131n duydu\u011fu g\u00f6zlerin okudu\u011fu soyut ibareler \u015feklinde vermiyor, o bu tasvir metodu ile duygular\u0131 harekete ge\u00e7iriyor ve g\u00f6zlerin g\u00f6rebildi\u011fi kulaklar\u0131n i\u015fitebildi\u011fi \u015fu anda meydana gelen ger\u00e7ek bir olay \u015feklinde canland\u0131r\u0131yor.\u015eunu da belirtmek gerekir ki, \u00f6n\u00fcnde bir dizi engel bulunan biz insanlara g\u00f6re beklenen bir gelecek, bir k\u0131yamet g\u00fcn\u00fc varsa da o g\u00fcn Allah'\u0131n mutlak ilmine g\u00f6re ortada bulunan bir realitedir. Zaman ve zaman\u0131n engelleri fani birer varl\u0131k olan biz insanlar\u0131n d\u00fc\u015f\u00fcncelerinde ancak s\u00f6z konusu olabilir.Bu dersin hi\u00e7 bir peygamberin izcileri taraf\u0131ndan daha b\u00fcy\u00fc\u011f\u00fc ortaya at\u0131lmam\u0131\u015f b\u00fcy\u00fck iftiran\u0131n Meryemo\u011flu \u0130sa-Mesih'in takip\u00e7ileri taraf\u0131ndan uydurulan b\u00fcy\u00fck iftiran\u0131n, onun ilahl\u0131\u011f\u0131 ile ilgili iftiran\u0131n Hz. \u0130sa'n\u0131n bu derece kendisini uzak tuttu\u011fu ve kavminin i\u015fini bu konuda tamam\u0131yla Rabbine havale etti\u011fi as\u0131ls\u0131z iftiran\u0131n sonunda.:.Bu iftiran\u0131n tasvir edildi\u011fi ve bu korkun\u00e7 soru\u015fturman\u0131n sunuldu\u011fu bu b\u00fcy\u00fck sahnede bu dersin sonunda surenin sonuna imzas\u0131n\u0131 atan bir ger\u00e7e\u011fe parmak bas\u0131l\u0131yor. Burada y\u00fcce Allah'\u0131n yery\u00fcz\u00fcn\u00fcn g\u00f6klerin ve oralarda bulunan her \u015feyin yaln\u0131z Allah'\u0131n egemenli\u011finde oldu\u011fu ilan ediliyor. Ve onun y\u00fcce kudretinin s\u0131n\u0131rs\u0131z bir \u015fekilde her \u015feyi ku\u015fatt\u0131\u011f\u0131 ifade ediliyor.","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-04-30T09:20:28+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/SEYY\u0130D-KUTUB-TASLAK-24.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"3 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 119. 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AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-04-30T09:20:28+00:00","dateModified":"2020-04-30T09:20:28+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.119- Allah dedi ki; Bug\u00fcn, do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr, onlar i\u00e7in alt\u0131ndan nehirler akan ve i\u00e7lerinde ebedi kalacaklar\u0131 cenn\u00e9tler vard\u0131r. Allah onlardan raz\u0131d\u0131r, onlar da ondan raz\u0131d\u0131rlar. \u0130\u015fte o b\u00fcy\u00fck kurtulu\u015f, o b\u00fcy\u00fck ba\u015far\u0131 budur.... Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu de\u011ferlendirme yalanc\u0131lar\u0131 yalanlar\u0131yla bu onurlu peygambere b\u00fct\u00fcn meselelerin en b\u00fcy\u00fc\u011f\u00fcnde yak\u0131\u015ft\u0131rd\u0131klar\u0131 b\u00fcy\u00fck iftiran\u0131n sonu\u00e7lar\u0131yla uygun d\u00fc\u015fen bir sonu\u00e7tur. Bu, evrenin b\u00fct\u00fcn\u00fcyle i\u00e7indeki e\u015fya ve canl\u0131larla ger\u00e7ek temeline dayand\u0131\u011f\u0131 ilahl\u0131k ve kulluk meselesidir..... Bug\u00fcn do\u011frular\u0131n do\u011fruluklar\u0131n\u0131n yarar\u0131n\u0131 g\u00f6recekleri g\u00fcnd\u00fcr. Bu alemlerin y\u00fcce Rabbinin s\u00f6z\u00fcd\u00fcr. B\u00fct\u00fcn alemlerin huzurunda ger\u00e7ekle\u015fen korkun\u00e7 soru\u015fturman\u0131n sonunda gelmektedir. Ve o bu sahnenin son s\u00f6z\u00fcd\u00fcr. Bu konudaki en kesin s\u00f6zd\u00fcr. Bununla beraber do\u011fruluk ve do\u011frulara yak\u0131\u015fan m\u00fckafat da dile getirilmektedir:\"Onlar i\u00e7in altlar\u0131nda nehirler akan cennetler vard\u0131r.\"\u0130\u00e7lerinde ebedi olarak kalacaklar\u0131\"\"Allah onlardan raz\u0131d\u0131r.\"\"Onlar da ondan raz\u0131d\u0131rlar.\"Bunlar birbirinin ard\u0131ndan gelen derecelerdir. Cennetler... Orada ebedi kalmak. Allah'\u0131n r\u0131zas\u0131. \u0130lahlar\u0131ndan g\u00f6rd\u00fckleri a\u011f\u0131rlama ile ho\u015fnut olmak.\"\u0130\u015fte o b\u00fcy\u00fck kurtulu\u015ftur.\"Kur'an'\u0131n kendisine \u00f6zg\u00fc sunu\u015f metodu ile ortaya koydu\u011fu neyi g\u00f6rd\u00fck ve son s\u00f6z\u00fcn\u00fc i\u015fittik, g\u00f6rd\u00fck ve duyduk. \u00c7\u00fcnk\u00fc Kur'an'\u0131n tasvir metodu s\u00f6ylenen s\u00f6zleri bir vaad halinde b\u0131rakm\u0131yor beklenen bir gelecek halinde sunmuyor. Yine onu kulaklar\u0131n duydu\u011fu g\u00f6zlerin okudu\u011fu soyut ibareler \u015feklinde vermiyor, o bu tasvir metodu ile duygular\u0131 harekete ge\u00e7iriyor ve g\u00f6zlerin g\u00f6rebildi\u011fi kulaklar\u0131n i\u015fitebildi\u011fi \u015fu anda meydana gelen ger\u00e7ek bir olay \u015feklinde canland\u0131r\u0131yor.\u015eunu da belirtmek gerekir ki, \u00f6n\u00fcnde bir dizi engel bulunan biz insanlara g\u00f6re beklenen bir gelecek, bir k\u0131yamet g\u00fcn\u00fc varsa da o g\u00fcn Allah'\u0131n mutlak ilmine g\u00f6re ortada bulunan bir realitedir. Zaman ve zaman\u0131n engelleri fani birer varl\u0131k olan biz insanlar\u0131n d\u00fc\u015f\u00fcncelerinde ancak s\u00f6z konusu olabilir.Bu dersin hi\u00e7 bir peygamberin izcileri taraf\u0131ndan daha b\u00fcy\u00fc\u011f\u00fc ortaya at\u0131lmam\u0131\u015f b\u00fcy\u00fck iftiran\u0131n Meryemo\u011flu \u0130sa-Mesih'in takip\u00e7ileri taraf\u0131ndan uydurulan b\u00fcy\u00fck iftiran\u0131n, onun ilahl\u0131\u011f\u0131 ile ilgili iftiran\u0131n Hz. \u0130sa'n\u0131n bu derece kendisini uzak tuttu\u011fu ve kavminin i\u015fini bu konuda tamam\u0131yla Rabbine havale etti\u011fi as\u0131ls\u0131z iftiran\u0131n sonunda.:.Bu iftiran\u0131n tasvir edildi\u011fi ve bu korkun\u00e7 soru\u015fturman\u0131n sunuldu\u011fu bu b\u00fcy\u00fck sahnede bu dersin sonunda surenin sonuna imzas\u0131n\u0131 atan bir ger\u00e7e\u011fe parmak bas\u0131l\u0131yor. Burada y\u00fcce Allah'\u0131n yery\u00fcz\u00fcn\u00fcn g\u00f6klerin ve oralarda bulunan her \u015feyin yaln\u0131z Allah'\u0131n egemenli\u011finde oldu\u011fu ilan ediliyor. Ve onun y\u00fcce kudretinin s\u0131n\u0131rs\u0131z bir \u015fekilde her \u015feyi ku\u015fatt\u0131\u011f\u0131 ifade ediliyor.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-maide-suresi-119-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 119. 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