{"id":9481,"date":"2020-04-25T11:50:24","date_gmt":"2020-04-25T08:50:24","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=9481"},"modified":"2020-04-25T11:50:24","modified_gmt":"2020-04-25T08:50:24","slug":"her-daim-imtihan","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/","title":{"rendered":"HER DA\u0130M \u0130MT\u0130HAN!"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

\u015e\u00fcphesiz hamd, Allah (c.c.)\u2019ad\u0131r. O\u2019na \u015f\u00fckreder ve ondan yard\u0131m dileriz. Nefislerimizin \u015ferrinden ve k\u00f6t\u00fc amellerimizden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z. Allah\u2019\u0131n hidayete erdirdi\u011fi, kurtulu\u015fa ermi\u015ftir, Allah\u2019\u0131n sapt\u0131rd\u0131\u011f\u0131 da kendisi i\u00e7in bir dost ve rehber bulamaz.<\/p>\n

Salat ve selam alemlere rahmet olarak g\u00f6nderilen Hz. Muhammed (sav.)\u2019e ashab\u0131na, ehli beytine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun. Amin.<\/p>\n

Kur\u2019\u00e2n\u2019a g\u00f6re imtihan, g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f maksad\u0131d\u0131r. \u00d6l\u00fcm ve hayat\u0131n gayesidir. \u0130nsano\u011flunun yery\u00fcz\u00fcndeki hayat maceras\u0131n\u0131n ad\u0131d\u0131r. Bu a\u00e7\u0131dan imtihans\u0131z bir hayat m\u00e2n\u00e2s\u0131zd\u0131r. \u0130mtihan\u0131n gayesi de insan\u0131n d\u00een\u00ee ve ahl\u00e2k\u00ee bak\u0131mdan olgunla\u015fmas\u0131d\u0131r. \u0130nsan; All\u00e2h\u2019a kulluk edip etmeme, en g\u00fczel ve en faydal\u0131 ameli i\u015fleyip i\u015flememe hususlar\u0131nda imtihan edilmektedir. \u0130mtihan duygusu insan\u0131, her an Rabbiyle beraberli\u011fe sevk eder. Cen\u00e2b-\u0131 Hak\u2019tan hi\u00e7bir an gafil olunmamas\u0131n\u0131 canl\u0131 tutar. B\u00f6ylece insan bir heyecan duygusu i\u00e7inde olur. Kazanmak veya kaybetmek, ba\u015farmak veya ba\u015faramamak endi\u015fesini daima ta\u015f\u0131r.<\/p>\n

Huzeyfe (ra.) rivayet ediyor, <\/strong>Resulullah (sav) (bir g\u00fcn): “Bana \u0130slam telaffuz eden ka\u00e7 ki\u015fi oldu\u011funu say\u0131verin” buyurdular. Biz: “Ey Allah’\u0131n Resul\u00fc! Bizim say\u0131m\u0131z alt\u0131-yedi y\u00fcze ula\u015fm\u0131\u015f oldu\u011fu halde hakk\u0131m\u0131zda korku mu ta\u015f\u0131yorsunuz?” dedik. “Siz bilemezsiniz, (\u00e7oklu\u011funuza ra\u011fmen) imtihan olunabilirsiniz!” buyurdular. Ger\u00e7ekten \u00f6yle (belaya maruz kal\u0131p) imtihan olunduk ki, i\u00e7imizden namaz\u0131n\u0131 gizlice k\u0131lanlar oldu.<\/strong>(<\/strong>Buhari, Cihad 181; M\u00fcslim, \u0130man 235, (149)<\/strong><\/p>\n

Allah (c.c.) \u00a0insan\u0131 bu d\u00fcnyaya, il\u00e2h\u00ee takdirin bir neticesi olarak g\u00f6ndermi\u015ftir. \u0130nsan bu hakikati ve gayeyi kavrayamazsa, kendince belirledi\u011fi f\u00e2n\u00ee ve k\u00fc\u00e7\u00fck hesaplar pe\u015finde \u00f6mr\u00fcn\u00fc t\u00fcketmektedir. Oysaki insan, hayat\u0131n\u0131n her \u00e2n\u0131nda imtihanla ba\u015f ba\u015fa kalmaktad\u0131r. Bunun b\u00f6yle olaca\u011f\u0131n\u0131 Allah (c.c.) \u015f\u00f6yle beyan buyurur:<\/p>\n

\u0130nsanlar, denenip s\u0131navdan ge\u00e7irilmeden, sadece “\u0130man ettik” demekle b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 san\u0131yorlar?<\/strong><\/p>\n

Andolsun ki biz, onlardan \u00f6ncekileri de s\u0131nam\u0131\u015ft\u0131k. Allah, elbette do\u011fru olanlar\u0131 ortaya \u00e7\u0131karacakt\u0131r; kez\u00e2 O, yalanc\u0131lar\u0131 da mutlaka ortaya \u00e7\u0131karacakt\u0131r.<\/strong> (Ankebut 2.-3.)<\/strong><\/p>\n

Bu ayetlerde, insanlar\u0131n sadece \u201ciman ettik\u201d demelerinin yetmedi\u011fi; ger\u00e7ekten imanl\u0131 iseler imanlar\u0131n\u0131 d\u0131\u015fa vurmalar\u0131 ve bu u\u011furda bir tak\u0131m s\u0131k\u0131nt\u0131lara g\u00f6\u011f\u00fcs germeleri gerekti\u011fi vurguland\u0131ktan sonra ge\u00e7mi\u015fte ya\u015fam\u0131\u015f ki\u015filerin de fitnelendirildi\u011fi, bir tak\u0131m g\u00f6revlerle g\u00f6revlendirildikleri, i\u015flerine gelmese de bu g\u00f6revler nedeniyle s\u0131nand\u0131klar\u0131, bu s\u0131naman\u0131n inananlar ile yalanc\u0131lar\u0131n ortaya konulup herkes\u00e7e bilinmesini sa\u011flamaya y\u00f6nelik oldu\u011fu mesaj\u0131 verilmektedir. \u0130nsan\u0131n d\u00fcnyada bulunu\u015funun bir gayesi oldu\u011funu \u00f6zellikle belirtip, All\u00e2h\u2019a kulluk hususunda mutlaka bir imtihana t\u00e2b\u00ee tutulaca\u011f\u0131n\u0131 ona tekrar tekrar hat\u0131rlat\u0131r.<\/p>\n

Bundan anla\u015f\u0131lmaktad\u0131r ki Hakk\u0131n cevherini temsil eden \u0130sl\u00e2m var ol\u00addu\u011fu m\u00fcddet\u00e7e, dinsizlik, k\u00fcf\u00fcr, l\u00e2iklik ak\u0131mlar\u0131na ve yery\u00fcz\u00fcn\u00fcn her k\u00f6\u015fe\u00adsindeki putperestlik pisli\u011fine, bel\u00e2s\u0131na kar\u015f\u0131 meydan okuyan sahih bir inan\u00e7 var oldu\u011fu m\u00fcddet\u00e7e, M\u00fcsl\u00fcmanlar\u0131n varl\u0131\u011f\u0131n\u0131 koruyan her yerde til\u00e2vet olunan \u015ferefli Kur’an var oldu\u011fu m\u00fcddet\u00e7e, eziyet ve i\u015fkenceye maruz olmak Hz. Muhammed (s.a.v)\u2019in \u00fcmmeti i\u00e7in devam eden hususi bir \u00f6zelliktir. Ancak be\u015fer g\u00fc\u00e7leri \u0130sl\u00e2m\u0131n sesini susturmaya, din kalesini y\u0131kmaya ve Allah’a iman ordusunu tasfiye etmeye asla muvaffak olamazlar.<\/p>\n

Durum b\u00f6yle olmakla birlikte Allah (c.c.) neden insan\u0131 imtihan eder, bu hususlar\u0131 Allah (c.c.) bizlere ayetlerinde bildirmektedir.<\/p>\n

O, hanginizin daha g<\/strong>\u00fczel, daha de\u011ferli, devaml\u0131 bilin\u00e7li ameller i\u015fleyece\u011fini, i\u015fini daha g\u00fczel yapaca\u011f\u0131n\u0131 denemek i\u00e7in \u00f6l\u00fcm\u00fc<\/strong> ve <\/strong>hayat\u0131 yaratan<\/strong> Allah’t\u0131r.O kudretlidir, h\u00fck\u00fcmrand\u0131r, salih amel i\u015fleyenleri koruma kalkan\u0131na al\u0131r, \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r.<\/strong>(M<\/strong>\u00fc<\/strong>lk 2.)<\/strong><\/p>\n

Bu ger\u00e7e\u011fin insan vicdan\u0131nda yer etmesi, onun s\u00fcrekli uyan\u0131k, sak\u0131nan, g\u00fcnah i\u015flemekten \u00e7ekinen, gerek gizli niyetlerde gerekse g\u00f6r\u00fcn\u00fcr amellerde b\u00fcy\u00fck-k\u00fc\u00e7\u00fck her \u015feye kar\u015f\u0131 bilincini koruyan bir insan olmas\u0131n\u0131 sa\u011flar. Gafil olmas\u0131na veya oyun ve e\u011flenceye dalmas\u0131na izin vermez. Ayn\u0131 \u015fekilde onun kendine g\u00fcvenip de hi\u00e7bir sorumluluk duymadan, rahat davranmas\u0131na da m\u00fcsaade etmez.<\/p>\n

Katade diyor ki: Allah, insano\u011flunu \u00f6l\u00fcm hadisesiyle zelil k\u0131lm\u0131\u015ft\u0131r. D\u00fcnyay\u0131 ya\u015fama ve yok olma yurdu yapm\u0131\u015ft\u0131r. \u00c2hireti ise d\u00fcnyada yap\u0131lanlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131n verildi\u011fi ve devaml\u0131 olan bir yurt k\u0131lm\u0131\u015ft\u0131r. B\u00f6ylece anl\u0131yoruz ki; 1)<\/strong> \u00d6l\u00fcm ve hayat Allah’tand\u0131r. Ve hi\u00e7 kimse bir ba\u015fkas\u0131na hayat veremez, \u00f6l\u00fcm de getiremez. 2)<\/strong> Kendisine iyilik ve k\u00f6t\u00fcl\u00fck yapabilme kudreti verilen insan\u0131n yarad\u0131l\u0131\u015f\u0131 maksats\u0131z de\u011fildir, bilakis Allah onu imtihan etmek maksad\u0131yla yaratm\u0131\u015ft\u0131r. Bu hayat insana bir imtihan s\u00fcresidir ve \u00f6l\u00fcm bu s\u00fcrenin sona ermesi demektir. 3)<\/strong> Yarat\u0131c\u0131n\u0131n bu s\u00fcreyi (f\u0131rsat\u0131) insana vermesinin nedeni, onun iyi mi, k\u00f6t\u00fc m\u00fc oldu\u011fu d\u00fcnyada fiilen ispatlans\u0131n diyedir. 4)<\/strong> Han-gi davran\u0131\u015f\u0131n iyi, hangi davran\u0131\u015f\u0131n k\u00f6t\u00fc oldu\u011funu belirtmek yetkisi ancak Yarat\u0131c\u0131ya, yani imtihan\u0131 yapan Zat’\u0131n indinde hangi amellerin makbul oldu\u011funu bilmesi gerekir. 5)<\/strong> Bu imtihan\u0131n kendili\u011finden \u00e7\u0131kan sonuca g\u00f6re, herkes yapt\u0131\u011f\u0131 davran\u0131\u015f\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 (ceza ve m\u00fckafat) mutlaka g\u00f6recektir. \u00c7\u00fcnk\u00fc bu kar\u015f\u0131l\u0131k olmasayd\u0131, bu imtihan\u0131n bir anlam\u0131 olmazd\u0131.<\/p>\n

Sizi deneyece\u011fiz ki, i<\/strong>\u00e7inizden cihad edenleri, zorluklara g\u00f6\u011f\u00fcs gerenleri ortaya \u00e7\u0131karal\u0131m ve size ait haberleri de (s\u00f6z ve iddialar\u0131) deneyerek a\u00e7\u0131kl\u0131\u011fa kavu\u015ftural\u0131m.<\/strong>(Muhammed 31.)<\/strong><\/p>\n

Fudayl b. lyad bu \u00e2yeti okudu mu a\u011flar ve \u015f\u00f6yle derdi: Allah’\u0131m, haberlerimizi (ger\u00e7ek durumumuzu) ortaya \u00e7\u0131kartma! \u00c7\u00fcnk\u00fc haberlerimizi ortaya \u00e7\u0131karacak olursan, bizi rezil edersin, \u00fcst\u00fcm\u00fczde\u00adki \u00f6rt\u00fcleri parampar\u00e7a edersin.<\/p>\n

Bir de Allah, iman edenleri g<\/strong>\u00fcnahlardan ar\u0131nd\u0131rmak, k\u00e2firleri de yok etmek i\u00e7in b\u00f6yle yap\u0131yor.<\/strong>(Ali \u0130mran 141.)<\/strong><\/p>\n

Ey iman edenler! Allah, g<\/strong>\u00f6rmedikleri halde kendisinden korkanlar\u0131 ortaya \u00e7\u0131karmak i\u00e7in ellerinizin ve m\u0131zraklar\u0131n\u0131z\u0131n yeti\u015febilece\u011fi bir miktar av ile muhakkak ki sizleri s\u0131nayacakt\u0131r. Bundan sonra kim s\u0131n\u0131r\u0131 a\u015farsa onun i\u00e7in elem verici bir azap vard\u0131r.<\/strong>(Maide 94.)<\/strong><\/p>\n

Riv\u00e2yetlere g\u00f6re Hudeybiye g\u00fcn\u00fc Rabbimiz sah\u00e2be-i kiram\u0131\u00a0 b\u00f6yle bir imtihana tabi tuttu. Sah\u00e2be ihraml\u0131yd\u0131 ve ken\u00addilerine avlanmak yasakt\u0131. Rabbimiz onlar\u0131 denemek i\u00e7in bolca bir av hayvan\u0131 g\u00f6ndermi\u015fti. Elleriyle yakalayabilecekleri, k\u0131l\u0131\u00e7lar\u0131yla, m\u0131z\u00adraklar\u0131yla vurabilecekleri kadar av hayvanlar\u0131 onlara yakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Sebep\u00a0 neydi? G\u0131yab\u0131nda kim Allah\u2019tan korkuyor? Kim Allah\u2019\u0131n ha\u00adramlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131d\u0131r? Kim de\u011fildir? Bunu a\u00e7\u0131\u011fa \u00e7\u0131karmak isti\u00adyordu. Rablerinin bir yasa\u011f\u0131na kar\u015f\u0131 kim ne kadar dayanabilecekti? \u0130\u00e7ki gibi f\u0131traten necis olan bir yasa\u011fa kar\u015f\u0131 belki insanlar\u0131n dayanmalar\u0131 m\u00fcmk\u00fcnd\u00fcr ama hel\u00e2l olan bir \u015feye kar\u015f\u0131 dayanmalar\u0131n\u0131n s\u0131n\u0131\u00adr\u0131n\u0131 \u00f6l\u00e7mek istiyordu Rabbimiz. Rablerine kar\u015f\u0131 ne kadar sayg\u0131l\u0131lar? \u0130\u015ftahlar\u0131n\u0131 \u00e7eken arzular\u0131n\u0131 kam\u00e7\u0131layan bir hel\u00e2l kar\u015f\u0131s\u0131nda, bir d\u00fcnya n\u00eemeti kar\u015f\u0131s\u0131nda ne derece sayg\u0131 g\u00f6stereceklerdi?<\/p>\n

Gayret bizden, tevfik Allah (c.c.)’tan.<\/p>\n

Davam\u0131z\u0131n ba\u015f\u0131 ve sonu Allah (c.c.)’a hamdetmektir.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u015e\u00fcphesiz hamd, Allah (c.c.)\u2019ad\u0131r. O\u2019na \u015f\u00fckreder ve ondan yard\u0131m dileriz. Nefislerimizin \u015ferrinden ve k\u00f6t\u00fc amellerimizden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z. Allah\u2019\u0131n hidayete erdirdi\u011fi, kurtulu\u015fa ermi\u015ftir, Allah\u2019\u0131n sapt\u0131rd\u0131\u011f\u0131 da kendisi i\u00e7in bir dost ve rehber bulamaz. Salat ve selam alemlere rahmet olarak g\u00f6nderilen Hz. Muhammed (sav.)\u2019e ashab\u0131na, ehli beytine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun. Amin. Kur\u2019\u00e2n\u2019a g\u00f6re imtihan, […]<\/p>\n","protected":false},"author":20,"featured_media":9482,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\nHER DA\u0130M \u0130MT\u0130HAN! Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u015e\u00fcphesiz hamd, Allah (c.c.)\u2019ad\u0131r. O\u2019na \u015f\u00fckreder ve ondan yard\u0131m dileriz. Nefislerimizin \u015ferrinden ve k\u00f6t\u00fc amellerimizden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z. Allah\u2019\u0131n hidayete erdirdi\u011fi, kurtulu\u015fa ermi\u015ftir, Allah\u2019\u0131n sapt\u0131rd\u0131\u011f\u0131 da kendisi i\u00e7in bir dost ve rehber bulamaz.Salat ve selam alemlere rahmet olarak g\u00f6nderilen Hz. Muhammed (sav.)\u2019e ashab\u0131na, ehli beytine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun. Amin.Kur\u2019\u00e2n\u2019a g\u00f6re imtihan, g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f maksad\u0131d\u0131r. \u00d6l\u00fcm ve hayat\u0131n gayesidir. \u0130nsano\u011flunun yery\u00fcz\u00fcndeki hayat maceras\u0131n\u0131n ad\u0131d\u0131r. Bu a\u00e7\u0131dan imtihans\u0131z bir hayat m\u00e2n\u00e2s\u0131zd\u0131r. \u0130mtihan\u0131n gayesi de insan\u0131n d\u00een\u00ee ve ahl\u00e2k\u00ee bak\u0131mdan olgunla\u015fmas\u0131d\u0131r. \u0130nsan; All\u00e2h\u2019a kulluk edip etmeme, en g\u00fczel ve en faydal\u0131 ameli i\u015fleyip i\u015flememe hususlar\u0131nda imtihan edilmektedir. \u0130mtihan duygusu insan\u0131, her an Rabbiyle beraberli\u011fe sevk eder. Cen\u00e2b-\u0131 Hak\u2019tan hi\u00e7bir an gafil olunmamas\u0131n\u0131 canl\u0131 tutar. B\u00f6ylece insan bir heyecan duygusu i\u00e7inde olur. Kazanmak veya kaybetmek, ba\u015farmak veya ba\u015faramamak endi\u015fesini daima ta\u015f\u0131r.Huzeyfe (ra.) rivayet ediyor, Resulullah (sav) (bir g\u00fcn): "Bana \u0130slam telaffuz eden ka\u00e7 ki\u015fi oldu\u011funu say\u0131verin" buyurdular. Biz: "Ey Allah'\u0131n Resul\u00fc! Bizim say\u0131m\u0131z alt\u0131-yedi y\u00fcze ula\u015fm\u0131\u015f oldu\u011fu halde hakk\u0131m\u0131zda korku mu ta\u015f\u0131yorsunuz?" dedik. "Siz bilemezsiniz, (\u00e7oklu\u011funuza ra\u011fmen) imtihan olunabilirsiniz!" buyurdular. Ger\u00e7ekten \u00f6yle (belaya maruz kal\u0131p) imtihan olunduk ki, i\u00e7imizden namaz\u0131n\u0131 gizlice k\u0131lanlar oldu.(Buhari, Cihad 181; M\u00fcslim, \u0130man 235, (149)Allah (c.c.) \u00a0insan\u0131 bu d\u00fcnyaya, il\u00e2h\u00ee takdirin bir neticesi olarak g\u00f6ndermi\u015ftir. \u0130nsan bu hakikati ve gayeyi kavrayamazsa, kendince belirledi\u011fi f\u00e2n\u00ee ve k\u00fc\u00e7\u00fck hesaplar pe\u015finde \u00f6mr\u00fcn\u00fc t\u00fcketmektedir. Oysaki insan, hayat\u0131n\u0131n her \u00e2n\u0131nda imtihanla ba\u015f ba\u015fa kalmaktad\u0131r. Bunun b\u00f6yle olaca\u011f\u0131n\u0131 Allah (c.c.) \u015f\u00f6yle beyan buyurur:\u0130nsanlar, denenip s\u0131navdan ge\u00e7irilmeden, sadece "\u0130man ettik" demekle b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 san\u0131yorlar?Andolsun ki biz, onlardan \u00f6ncekileri de s\u0131nam\u0131\u015ft\u0131k. Allah, elbette do\u011fru olanlar\u0131 ortaya \u00e7\u0131karacakt\u0131r; kez\u00e2 O, yalanc\u0131lar\u0131 da mutlaka ortaya \u00e7\u0131karacakt\u0131r. (Ankebut 2.-3.)Bu ayetlerde, insanlar\u0131n sadece \u201ciman ettik\u201d demelerinin yetmedi\u011fi; ger\u00e7ekten imanl\u0131 iseler imanlar\u0131n\u0131 d\u0131\u015fa vurmalar\u0131 ve bu u\u011furda bir tak\u0131m s\u0131k\u0131nt\u0131lara g\u00f6\u011f\u00fcs germeleri gerekti\u011fi vurguland\u0131ktan sonra ge\u00e7mi\u015fte ya\u015fam\u0131\u015f ki\u015filerin de fitnelendirildi\u011fi, bir tak\u0131m g\u00f6revlerle g\u00f6revlendirildikleri, i\u015flerine gelmese de bu g\u00f6revler nedeniyle s\u0131nand\u0131klar\u0131, bu s\u0131naman\u0131n inananlar ile yalanc\u0131lar\u0131n ortaya konulup herkes\u00e7e bilinmesini sa\u011flamaya y\u00f6nelik oldu\u011fu mesaj\u0131 verilmektedir. \u0130nsan\u0131n d\u00fcnyada bulunu\u015funun bir gayesi oldu\u011funu \u00f6zellikle belirtip, All\u00e2h\u2019a kulluk hususunda mutlaka bir imtihana t\u00e2b\u00ee tutulaca\u011f\u0131n\u0131 ona tekrar tekrar hat\u0131rlat\u0131r.Bundan anla\u015f\u0131lmaktad\u0131r ki Hakk\u0131n cevherini temsil eden \u0130sl\u00e2m var ol\u00addu\u011fu m\u00fcddet\u00e7e, dinsizlik, k\u00fcf\u00fcr, l\u00e2iklik ak\u0131mlar\u0131na ve yery\u00fcz\u00fcn\u00fcn her k\u00f6\u015fe\u00adsindeki putperestlik pisli\u011fine, bel\u00e2s\u0131na kar\u015f\u0131 meydan okuyan sahih bir inan\u00e7 var oldu\u011fu m\u00fcddet\u00e7e, M\u00fcsl\u00fcmanlar\u0131n varl\u0131\u011f\u0131n\u0131 koruyan her yerde til\u00e2vet olunan \u015ferefli Kur'an var oldu\u011fu m\u00fcddet\u00e7e, eziyet ve i\u015fkenceye maruz olmak Hz. Muhammed (s.a.v)\u2019in \u00fcmmeti i\u00e7in devam eden hususi bir \u00f6zelliktir. Ancak be\u015fer g\u00fc\u00e7leri \u0130sl\u00e2m\u0131n sesini susturmaya, din kalesini y\u0131kmaya ve Allah'a iman ordusunu tasfiye etmeye asla muvaffak olamazlar.Durum b\u00f6yle olmakla birlikte Allah (c.c.) neden insan\u0131 imtihan eder, bu hususlar\u0131 Allah (c.c.) bizlere ayetlerinde bildirmektedir.O, hanginizin daha g\u00fczel, daha de\u011ferli, devaml\u0131 bilin\u00e7li ameller i\u015fleyece\u011fini, i\u015fini daha g\u00fczel yapaca\u011f\u0131n\u0131 denemek i\u00e7in \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan Allah't\u0131r.O kudretlidir, h\u00fck\u00fcmrand\u0131r, salih amel i\u015fleyenleri koruma kalkan\u0131na al\u0131r, \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r.(M\u00fclk 2.)Bu ger\u00e7e\u011fin insan vicdan\u0131nda yer etmesi, onun s\u00fcrekli uyan\u0131k, sak\u0131nan, g\u00fcnah i\u015flemekten \u00e7ekinen, gerek gizli niyetlerde gerekse g\u00f6r\u00fcn\u00fcr amellerde b\u00fcy\u00fck-k\u00fc\u00e7\u00fck her \u015feye kar\u015f\u0131 bilincini koruyan bir insan olmas\u0131n\u0131 sa\u011flar. Gafil olmas\u0131na veya oyun ve e\u011flenceye dalmas\u0131na izin vermez. Ayn\u0131 \u015fekilde onun kendine g\u00fcvenip de hi\u00e7bir sorumluluk duymadan, rahat davranmas\u0131na da m\u00fcsaade etmez.Katade diyor ki: Allah, insano\u011flunu \u00f6l\u00fcm hadisesiyle zelil k\u0131lm\u0131\u015ft\u0131r. D\u00fcnyay\u0131 ya\u015fama ve yok olma yurdu yapm\u0131\u015ft\u0131r. \u00c2hireti ise d\u00fcnyada yap\u0131lanlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131n verildi\u011fi ve devaml\u0131 olan bir yurt k\u0131lm\u0131\u015ft\u0131r. B\u00f6ylece anl\u0131yoruz ki; 1) \u00d6l\u00fcm ve hayat Allah'tand\u0131r. Ve hi\u00e7 kimse bir ba\u015fkas\u0131na hayat veremez, \u00f6l\u00fcm de getiremez. 2) Kendisine iyilik ve k\u00f6t\u00fcl\u00fck yapabilme kudreti verilen insan\u0131n yarad\u0131l\u0131\u015f\u0131 maksats\u0131z de\u011fildir, bilakis Allah onu imtihan etmek maksad\u0131yla yaratm\u0131\u015ft\u0131r. Bu hayat insana bir imtihan s\u00fcresidir ve \u00f6l\u00fcm bu s\u00fcrenin sona ermesi demektir. 3) Yarat\u0131c\u0131n\u0131n bu s\u00fcreyi (f\u0131rsat\u0131) insana vermesinin nedeni, onun iyi mi, k\u00f6t\u00fc m\u00fc oldu\u011fu d\u00fcnyada fiilen ispatlans\u0131n diyedir. 4) Han-gi davran\u0131\u015f\u0131n iyi, hangi davran\u0131\u015f\u0131n k\u00f6t\u00fc oldu\u011funu belirtmek yetkisi ancak Yarat\u0131c\u0131ya, yani imtihan\u0131 yapan Zat'\u0131n indinde hangi amellerin makbul oldu\u011funu bilmesi gerekir. 5) Bu imtihan\u0131n kendili\u011finden \u00e7\u0131kan sonuca g\u00f6re, herkes yapt\u0131\u011f\u0131 davran\u0131\u015f\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 (ceza ve m\u00fckafat) mutlaka g\u00f6recektir. \u00c7\u00fcnk\u00fc bu kar\u015f\u0131l\u0131k olmasayd\u0131, bu imtihan\u0131n bir anlam\u0131 olmazd\u0131.Sizi deneyece\u011fiz ki, i\u00e7inizden cihad edenleri, zorluklara g\u00f6\u011f\u00fcs gerenleri ortaya \u00e7\u0131karal\u0131m ve size ait haberleri de (s\u00f6z ve iddialar\u0131) deneyerek a\u00e7\u0131kl\u0131\u011fa kavu\u015ftural\u0131m.(Muhammed 31.)Fudayl b. lyad bu \u00e2yeti okudu mu a\u011flar ve \u015f\u00f6yle derdi: Allah'\u0131m, haberlerimizi (ger\u00e7ek durumumuzu) ortaya \u00e7\u0131kartma! \u00c7\u00fcnk\u00fc haberlerimizi ortaya \u00e7\u0131karacak olursan, bizi rezil edersin, \u00fcst\u00fcm\u00fczde\u00adki \u00f6rt\u00fcleri parampar\u00e7a edersin.Bir de Allah, iman edenleri g\u00fcnahlardan ar\u0131nd\u0131rmak, k\u00e2firleri de yok etmek i\u00e7in b\u00f6yle yap\u0131yor.(Ali \u0130mran 141.)Ey iman edenler! Allah, g\u00f6rmedikleri halde kendisinden korkanlar\u0131 ortaya \u00e7\u0131karmak i\u00e7in ellerinizin ve m\u0131zraklar\u0131n\u0131z\u0131n yeti\u015febilece\u011fi bir miktar av ile muhakkak ki sizleri s\u0131nayacakt\u0131r. Bundan sonra kim s\u0131n\u0131r\u0131 a\u015farsa onun i\u00e7in elem verici bir azap vard\u0131r.(Maide 94.)Riv\u00e2yetlere g\u00f6re Hudeybiye g\u00fcn\u00fc Rabbimiz sah\u00e2be-i kiram\u0131\u00a0 b\u00f6yle bir imtihana tabi tuttu. Sah\u00e2be ihraml\u0131yd\u0131 ve ken\u00addilerine avlanmak yasakt\u0131. Rabbimiz onlar\u0131 denemek i\u00e7in bolca bir av hayvan\u0131 g\u00f6ndermi\u015fti. Elleriyle yakalayabilecekleri, k\u0131l\u0131\u00e7lar\u0131yla, m\u0131z\u00adraklar\u0131yla vurabilecekleri kadar av hayvanlar\u0131 onlara yakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Sebep\u00a0 neydi? G\u0131yab\u0131nda kim Allah\u2019tan korkuyor? Kim Allah\u2019\u0131n ha\u00adramlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131d\u0131r? Kim de\u011fildir? Bunu a\u00e7\u0131\u011fa \u00e7\u0131karmak isti\u00adyordu. Rablerinin bir yasa\u011f\u0131na kar\u015f\u0131 kim ne kadar dayanabilecekti? \u0130\u00e7ki gibi f\u0131traten necis olan bir yasa\u011fa kar\u015f\u0131 belki insanlar\u0131n dayanmalar\u0131 m\u00fcmk\u00fcnd\u00fcr ama hel\u00e2l olan bir \u015feye kar\u015f\u0131 dayanmalar\u0131n\u0131n s\u0131n\u0131\u00adr\u0131n\u0131 \u00f6l\u00e7mek istiyordu Rabbimiz. Rablerine kar\u015f\u0131 ne kadar sayg\u0131l\u0131lar? \u0130\u015ftahlar\u0131n\u0131 \u00e7eken arzular\u0131n\u0131 kam\u00e7\u0131layan bir hel\u00e2l kar\u015f\u0131s\u0131nda, bir d\u00fcnya n\u00eemeti kar\u015f\u0131s\u0131nda ne derece sayg\u0131 g\u00f6stereceklerdi?Gayret bizden, tevfik Allah (c.c.)'tan.Davam\u0131z\u0131n ba\u015f\u0131 ve sonu Allah (c.c.)'a hamdetmektir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HER DA\u0130M \u0130MT\u0130HAN! Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u015e\u00fcphesiz hamd, Allah (c.c.)\u2019ad\u0131r. O\u2019na \u015f\u00fckreder ve ondan yard\u0131m dileriz. Nefislerimizin \u015ferrinden ve k\u00f6t\u00fc amellerimizden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z. Allah\u2019\u0131n hidayete erdirdi\u011fi, kurtulu\u015fa ermi\u015ftir, Allah\u2019\u0131n sapt\u0131rd\u0131\u011f\u0131 da kendisi i\u00e7in bir dost ve rehber bulamaz.Salat ve selam alemlere rahmet olarak g\u00f6nderilen Hz. Muhammed (sav.)\u2019e ashab\u0131na, ehli beytine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun. Amin.Kur\u2019\u00e2n\u2019a g\u00f6re imtihan, g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f maksad\u0131d\u0131r. \u00d6l\u00fcm ve hayat\u0131n gayesidir. \u0130nsano\u011flunun yery\u00fcz\u00fcndeki hayat maceras\u0131n\u0131n ad\u0131d\u0131r. Bu a\u00e7\u0131dan imtihans\u0131z bir hayat m\u00e2n\u00e2s\u0131zd\u0131r. \u0130mtihan\u0131n gayesi de insan\u0131n d\u00een\u00ee ve ahl\u00e2k\u00ee bak\u0131mdan olgunla\u015fmas\u0131d\u0131r. \u0130nsan; All\u00e2h\u2019a kulluk edip etmeme, en g\u00fczel ve en faydal\u0131 ameli i\u015fleyip i\u015flememe hususlar\u0131nda imtihan edilmektedir. \u0130mtihan duygusu insan\u0131, her an Rabbiyle beraberli\u011fe sevk eder. Cen\u00e2b-\u0131 Hak\u2019tan hi\u00e7bir an gafil olunmamas\u0131n\u0131 canl\u0131 tutar. B\u00f6ylece insan bir heyecan duygusu i\u00e7inde olur. Kazanmak veya kaybetmek, ba\u015farmak veya ba\u015faramamak endi\u015fesini daima ta\u015f\u0131r.Huzeyfe (ra.) rivayet ediyor, Resulullah (sav) (bir g\u00fcn): "Bana \u0130slam telaffuz eden ka\u00e7 ki\u015fi oldu\u011funu say\u0131verin" buyurdular. Biz: "Ey Allah'\u0131n Resul\u00fc! Bizim say\u0131m\u0131z alt\u0131-yedi y\u00fcze ula\u015fm\u0131\u015f oldu\u011fu halde hakk\u0131m\u0131zda korku mu ta\u015f\u0131yorsunuz?" dedik. "Siz bilemezsiniz, (\u00e7oklu\u011funuza ra\u011fmen) imtihan olunabilirsiniz!" buyurdular. Ger\u00e7ekten \u00f6yle (belaya maruz kal\u0131p) imtihan olunduk ki, i\u00e7imizden namaz\u0131n\u0131 gizlice k\u0131lanlar oldu.(Buhari, Cihad 181; M\u00fcslim, \u0130man 235, (149)Allah (c.c.) \u00a0insan\u0131 bu d\u00fcnyaya, il\u00e2h\u00ee takdirin bir neticesi olarak g\u00f6ndermi\u015ftir. \u0130nsan bu hakikati ve gayeyi kavrayamazsa, kendince belirledi\u011fi f\u00e2n\u00ee ve k\u00fc\u00e7\u00fck hesaplar pe\u015finde \u00f6mr\u00fcn\u00fc t\u00fcketmektedir. Oysaki insan, hayat\u0131n\u0131n her \u00e2n\u0131nda imtihanla ba\u015f ba\u015fa kalmaktad\u0131r. Bunun b\u00f6yle olaca\u011f\u0131n\u0131 Allah (c.c.) \u015f\u00f6yle beyan buyurur:\u0130nsanlar, denenip s\u0131navdan ge\u00e7irilmeden, sadece "\u0130man ettik" demekle b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 san\u0131yorlar?Andolsun ki biz, onlardan \u00f6ncekileri de s\u0131nam\u0131\u015ft\u0131k. Allah, elbette do\u011fru olanlar\u0131 ortaya \u00e7\u0131karacakt\u0131r; kez\u00e2 O, yalanc\u0131lar\u0131 da mutlaka ortaya \u00e7\u0131karacakt\u0131r. (Ankebut 2.-3.)Bu ayetlerde, insanlar\u0131n sadece \u201ciman ettik\u201d demelerinin yetmedi\u011fi; ger\u00e7ekten imanl\u0131 iseler imanlar\u0131n\u0131 d\u0131\u015fa vurmalar\u0131 ve bu u\u011furda bir tak\u0131m s\u0131k\u0131nt\u0131lara g\u00f6\u011f\u00fcs germeleri gerekti\u011fi vurguland\u0131ktan sonra ge\u00e7mi\u015fte ya\u015fam\u0131\u015f ki\u015filerin de fitnelendirildi\u011fi, bir tak\u0131m g\u00f6revlerle g\u00f6revlendirildikleri, i\u015flerine gelmese de bu g\u00f6revler nedeniyle s\u0131nand\u0131klar\u0131, bu s\u0131naman\u0131n inananlar ile yalanc\u0131lar\u0131n ortaya konulup herkes\u00e7e bilinmesini sa\u011flamaya y\u00f6nelik oldu\u011fu mesaj\u0131 verilmektedir. \u0130nsan\u0131n d\u00fcnyada bulunu\u015funun bir gayesi oldu\u011funu \u00f6zellikle belirtip, All\u00e2h\u2019a kulluk hususunda mutlaka bir imtihana t\u00e2b\u00ee tutulaca\u011f\u0131n\u0131 ona tekrar tekrar hat\u0131rlat\u0131r.Bundan anla\u015f\u0131lmaktad\u0131r ki Hakk\u0131n cevherini temsil eden \u0130sl\u00e2m var ol\u00addu\u011fu m\u00fcddet\u00e7e, dinsizlik, k\u00fcf\u00fcr, l\u00e2iklik ak\u0131mlar\u0131na ve yery\u00fcz\u00fcn\u00fcn her k\u00f6\u015fe\u00adsindeki putperestlik pisli\u011fine, bel\u00e2s\u0131na kar\u015f\u0131 meydan okuyan sahih bir inan\u00e7 var oldu\u011fu m\u00fcddet\u00e7e, M\u00fcsl\u00fcmanlar\u0131n varl\u0131\u011f\u0131n\u0131 koruyan her yerde til\u00e2vet olunan \u015ferefli Kur'an var oldu\u011fu m\u00fcddet\u00e7e, eziyet ve i\u015fkenceye maruz olmak Hz. Muhammed (s.a.v)\u2019in \u00fcmmeti i\u00e7in devam eden hususi bir \u00f6zelliktir. Ancak be\u015fer g\u00fc\u00e7leri \u0130sl\u00e2m\u0131n sesini susturmaya, din kalesini y\u0131kmaya ve Allah'a iman ordusunu tasfiye etmeye asla muvaffak olamazlar.Durum b\u00f6yle olmakla birlikte Allah (c.c.) neden insan\u0131 imtihan eder, bu hususlar\u0131 Allah (c.c.) bizlere ayetlerinde bildirmektedir.O, hanginizin daha g\u00fczel, daha de\u011ferli, devaml\u0131 bilin\u00e7li ameller i\u015fleyece\u011fini, i\u015fini daha g\u00fczel yapaca\u011f\u0131n\u0131 denemek i\u00e7in \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan Allah't\u0131r.O kudretlidir, h\u00fck\u00fcmrand\u0131r, salih amel i\u015fleyenleri koruma kalkan\u0131na al\u0131r, \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r.(M\u00fclk 2.)Bu ger\u00e7e\u011fin insan vicdan\u0131nda yer etmesi, onun s\u00fcrekli uyan\u0131k, sak\u0131nan, g\u00fcnah i\u015flemekten \u00e7ekinen, gerek gizli niyetlerde gerekse g\u00f6r\u00fcn\u00fcr amellerde b\u00fcy\u00fck-k\u00fc\u00e7\u00fck her \u015feye kar\u015f\u0131 bilincini koruyan bir insan olmas\u0131n\u0131 sa\u011flar. Gafil olmas\u0131na veya oyun ve e\u011flenceye dalmas\u0131na izin vermez. Ayn\u0131 \u015fekilde onun kendine g\u00fcvenip de hi\u00e7bir sorumluluk duymadan, rahat davranmas\u0131na da m\u00fcsaade etmez.Katade diyor ki: Allah, insano\u011flunu \u00f6l\u00fcm hadisesiyle zelil k\u0131lm\u0131\u015ft\u0131r. D\u00fcnyay\u0131 ya\u015fama ve yok olma yurdu yapm\u0131\u015ft\u0131r. \u00c2hireti ise d\u00fcnyada yap\u0131lanlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131n verildi\u011fi ve devaml\u0131 olan bir yurt k\u0131lm\u0131\u015ft\u0131r. B\u00f6ylece anl\u0131yoruz ki; 1) \u00d6l\u00fcm ve hayat Allah'tand\u0131r. Ve hi\u00e7 kimse bir ba\u015fkas\u0131na hayat veremez, \u00f6l\u00fcm de getiremez. 2) Kendisine iyilik ve k\u00f6t\u00fcl\u00fck yapabilme kudreti verilen insan\u0131n yarad\u0131l\u0131\u015f\u0131 maksats\u0131z de\u011fildir, bilakis Allah onu imtihan etmek maksad\u0131yla yaratm\u0131\u015ft\u0131r. Bu hayat insana bir imtihan s\u00fcresidir ve \u00f6l\u00fcm bu s\u00fcrenin sona ermesi demektir. 3) Yarat\u0131c\u0131n\u0131n bu s\u00fcreyi (f\u0131rsat\u0131) insana vermesinin nedeni, onun iyi mi, k\u00f6t\u00fc m\u00fc oldu\u011fu d\u00fcnyada fiilen ispatlans\u0131n diyedir. 4) Han-gi davran\u0131\u015f\u0131n iyi, hangi davran\u0131\u015f\u0131n k\u00f6t\u00fc oldu\u011funu belirtmek yetkisi ancak Yarat\u0131c\u0131ya, yani imtihan\u0131 yapan Zat'\u0131n indinde hangi amellerin makbul oldu\u011funu bilmesi gerekir. 5) Bu imtihan\u0131n kendili\u011finden \u00e7\u0131kan sonuca g\u00f6re, herkes yapt\u0131\u011f\u0131 davran\u0131\u015f\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 (ceza ve m\u00fckafat) mutlaka g\u00f6recektir. \u00c7\u00fcnk\u00fc bu kar\u015f\u0131l\u0131k olmasayd\u0131, bu imtihan\u0131n bir anlam\u0131 olmazd\u0131.Sizi deneyece\u011fiz ki, i\u00e7inizden cihad edenleri, zorluklara g\u00f6\u011f\u00fcs gerenleri ortaya \u00e7\u0131karal\u0131m ve size ait haberleri de (s\u00f6z ve iddialar\u0131) deneyerek a\u00e7\u0131kl\u0131\u011fa kavu\u015ftural\u0131m.(Muhammed 31.)Fudayl b. lyad bu \u00e2yeti okudu mu a\u011flar ve \u015f\u00f6yle derdi: Allah'\u0131m, haberlerimizi (ger\u00e7ek durumumuzu) ortaya \u00e7\u0131kartma! \u00c7\u00fcnk\u00fc haberlerimizi ortaya \u00e7\u0131karacak olursan, bizi rezil edersin, \u00fcst\u00fcm\u00fczde\u00adki \u00f6rt\u00fcleri parampar\u00e7a edersin.Bir de Allah, iman edenleri g\u00fcnahlardan ar\u0131nd\u0131rmak, k\u00e2firleri de yok etmek i\u00e7in b\u00f6yle yap\u0131yor.(Ali \u0130mran 141.)Ey iman edenler! Allah, g\u00f6rmedikleri halde kendisinden korkanlar\u0131 ortaya \u00e7\u0131karmak i\u00e7in ellerinizin ve m\u0131zraklar\u0131n\u0131z\u0131n yeti\u015febilece\u011fi bir miktar av ile muhakkak ki sizleri s\u0131nayacakt\u0131r. Bundan sonra kim s\u0131n\u0131r\u0131 a\u015farsa onun i\u00e7in elem verici bir azap vard\u0131r.(Maide 94.)Riv\u00e2yetlere g\u00f6re Hudeybiye g\u00fcn\u00fc Rabbimiz sah\u00e2be-i kiram\u0131\u00a0 b\u00f6yle bir imtihana tabi tuttu. Sah\u00e2be ihraml\u0131yd\u0131 ve ken\u00addilerine avlanmak yasakt\u0131. Rabbimiz onlar\u0131 denemek i\u00e7in bolca bir av hayvan\u0131 g\u00f6ndermi\u015fti. Elleriyle yakalayabilecekleri, k\u0131l\u0131\u00e7lar\u0131yla, m\u0131z\u00adraklar\u0131yla vurabilecekleri kadar av hayvanlar\u0131 onlara yakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Sebep\u00a0 neydi? G\u0131yab\u0131nda kim Allah\u2019tan korkuyor? Kim Allah\u2019\u0131n ha\u00adramlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131d\u0131r? Kim de\u011fildir? Bunu a\u00e7\u0131\u011fa \u00e7\u0131karmak isti\u00adyordu. Rablerinin bir yasa\u011f\u0131na kar\u015f\u0131 kim ne kadar dayanabilecekti? \u0130\u00e7ki gibi f\u0131traten necis olan bir yasa\u011fa kar\u015f\u0131 belki insanlar\u0131n dayanmalar\u0131 m\u00fcmk\u00fcnd\u00fcr ama hel\u00e2l olan bir \u015feye kar\u015f\u0131 dayanmalar\u0131n\u0131n s\u0131n\u0131\u00adr\u0131n\u0131 \u00f6l\u00e7mek istiyordu Rabbimiz. Rablerine kar\u015f\u0131 ne kadar sayg\u0131l\u0131lar? \u0130\u015ftahlar\u0131n\u0131 \u00e7eken arzular\u0131n\u0131 kam\u00e7\u0131layan bir hel\u00e2l kar\u015f\u0131s\u0131nda, bir d\u00fcnya n\u00eemeti kar\u015f\u0131s\u0131nda ne derece sayg\u0131 g\u00f6stereceklerdi?Gayret bizden, tevfik Allah (c.c.)'tan.Davam\u0131z\u0131n ba\u015f\u0131 ve sonu Allah (c.c.)'a hamdetmektir.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-25T08:50:24+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/HAMZA-KORKMAZ.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Hamza KORKMAZ\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Hamza KORKMAZ\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/\"},\"author\":{\"name\":\"Hamza KORKMAZ\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/9206b0a7f4f18957d07c3b5db64a615e\"},\"headline\":\"HER DA\u0130M \u0130MT\u0130HAN!\",\"datePublished\":\"2020-04-25T08:50:24+00:00\",\"dateModified\":\"2020-04-25T08:50:24+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/\"},\"wordCount\":1318,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/\",\"name\":\"HER DA\u0130M \u0130MT\u0130HAN! Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-04-25T08:50:24+00:00\",\"dateModified\":\"2020-04-25T08:50:24+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u015e\u00fcphesiz hamd, Allah (c.c.)\u2019ad\u0131r. O\u2019na \u015f\u00fckreder ve ondan yard\u0131m dileriz. Nefislerimizin \u015ferrinden ve k\u00f6t\u00fc amellerimizden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z. Allah\u2019\u0131n hidayete erdirdi\u011fi, kurtulu\u015fa ermi\u015ftir, Allah\u2019\u0131n sapt\u0131rd\u0131\u011f\u0131 da kendisi i\u00e7in bir dost ve rehber bulamaz.Salat ve selam alemlere rahmet olarak g\u00f6nderilen Hz. Muhammed (sav.)\u2019e ashab\u0131na, ehli beytine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun. Amin.Kur\u2019\u00e2n\u2019a g\u00f6re imtihan, g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f maksad\u0131d\u0131r. \u00d6l\u00fcm ve hayat\u0131n gayesidir. \u0130nsano\u011flunun yery\u00fcz\u00fcndeki hayat maceras\u0131n\u0131n ad\u0131d\u0131r. Bu a\u00e7\u0131dan imtihans\u0131z bir hayat m\u00e2n\u00e2s\u0131zd\u0131r. \u0130mtihan\u0131n gayesi de insan\u0131n d\u00een\u00ee ve ahl\u00e2k\u00ee bak\u0131mdan olgunla\u015fmas\u0131d\u0131r. \u0130nsan; All\u00e2h\u2019a kulluk edip etmeme, en g\u00fczel ve en faydal\u0131 ameli i\u015fleyip i\u015flememe hususlar\u0131nda imtihan edilmektedir. \u0130mtihan duygusu insan\u0131, her an Rabbiyle beraberli\u011fe sevk eder. Cen\u00e2b-\u0131 Hak\u2019tan hi\u00e7bir an gafil olunmamas\u0131n\u0131 canl\u0131 tutar. B\u00f6ylece insan bir heyecan duygusu i\u00e7inde olur. Kazanmak veya kaybetmek, ba\u015farmak veya ba\u015faramamak endi\u015fesini daima ta\u015f\u0131r.Huzeyfe (ra.) rivayet ediyor, Resulullah (sav) (bir g\u00fcn): \\\"Bana \u0130slam telaffuz eden ka\u00e7 ki\u015fi oldu\u011funu say\u0131verin\\\" buyurdular. Biz: \\\"Ey Allah'\u0131n Resul\u00fc! Bizim say\u0131m\u0131z alt\u0131-yedi y\u00fcze ula\u015fm\u0131\u015f oldu\u011fu halde hakk\u0131m\u0131zda korku mu ta\u015f\u0131yorsunuz?\\\" dedik. \\\"Siz bilemezsiniz, (\u00e7oklu\u011funuza ra\u011fmen) imtihan olunabilirsiniz!\\\" buyurdular. Ger\u00e7ekten \u00f6yle (belaya maruz kal\u0131p) imtihan olunduk ki, i\u00e7imizden namaz\u0131n\u0131 gizlice k\u0131lanlar oldu.(Buhari, Cihad 181; M\u00fcslim, \u0130man 235, (149)Allah (c.c.) \u00a0insan\u0131 bu d\u00fcnyaya, il\u00e2h\u00ee takdirin bir neticesi olarak g\u00f6ndermi\u015ftir. \u0130nsan bu hakikati ve gayeyi kavrayamazsa, kendince belirledi\u011fi f\u00e2n\u00ee ve k\u00fc\u00e7\u00fck hesaplar pe\u015finde \u00f6mr\u00fcn\u00fc t\u00fcketmektedir. Oysaki insan, hayat\u0131n\u0131n her \u00e2n\u0131nda imtihanla ba\u015f ba\u015fa kalmaktad\u0131r. Bunun b\u00f6yle olaca\u011f\u0131n\u0131 Allah (c.c.) \u015f\u00f6yle beyan buyurur:\u0130nsanlar, denenip s\u0131navdan ge\u00e7irilmeden, sadece \\\"\u0130man ettik\\\" demekle b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 san\u0131yorlar?Andolsun ki biz, onlardan \u00f6ncekileri de s\u0131nam\u0131\u015ft\u0131k. Allah, elbette do\u011fru olanlar\u0131 ortaya \u00e7\u0131karacakt\u0131r; kez\u00e2 O, yalanc\u0131lar\u0131 da mutlaka ortaya \u00e7\u0131karacakt\u0131r. (Ankebut 2.-3.)Bu ayetlerde, insanlar\u0131n sadece \u201ciman ettik\u201d demelerinin yetmedi\u011fi; ger\u00e7ekten imanl\u0131 iseler imanlar\u0131n\u0131 d\u0131\u015fa vurmalar\u0131 ve bu u\u011furda bir tak\u0131m s\u0131k\u0131nt\u0131lara g\u00f6\u011f\u00fcs germeleri gerekti\u011fi vurguland\u0131ktan sonra ge\u00e7mi\u015fte ya\u015fam\u0131\u015f ki\u015filerin de fitnelendirildi\u011fi, bir tak\u0131m g\u00f6revlerle g\u00f6revlendirildikleri, i\u015flerine gelmese de bu g\u00f6revler nedeniyle s\u0131nand\u0131klar\u0131, bu s\u0131naman\u0131n inananlar ile yalanc\u0131lar\u0131n ortaya konulup herkes\u00e7e bilinmesini sa\u011flamaya y\u00f6nelik oldu\u011fu mesaj\u0131 verilmektedir. \u0130nsan\u0131n d\u00fcnyada bulunu\u015funun bir gayesi oldu\u011funu \u00f6zellikle belirtip, All\u00e2h\u2019a kulluk hususunda mutlaka bir imtihana t\u00e2b\u00ee tutulaca\u011f\u0131n\u0131 ona tekrar tekrar hat\u0131rlat\u0131r.Bundan anla\u015f\u0131lmaktad\u0131r ki Hakk\u0131n cevherini temsil eden \u0130sl\u00e2m var ol\u00addu\u011fu m\u00fcddet\u00e7e, dinsizlik, k\u00fcf\u00fcr, l\u00e2iklik ak\u0131mlar\u0131na ve yery\u00fcz\u00fcn\u00fcn her k\u00f6\u015fe\u00adsindeki putperestlik pisli\u011fine, bel\u00e2s\u0131na kar\u015f\u0131 meydan okuyan sahih bir inan\u00e7 var oldu\u011fu m\u00fcddet\u00e7e, M\u00fcsl\u00fcmanlar\u0131n varl\u0131\u011f\u0131n\u0131 koruyan her yerde til\u00e2vet olunan \u015ferefli Kur'an var oldu\u011fu m\u00fcddet\u00e7e, eziyet ve i\u015fkenceye maruz olmak Hz. Muhammed (s.a.v)\u2019in \u00fcmmeti i\u00e7in devam eden hususi bir \u00f6zelliktir. Ancak be\u015fer g\u00fc\u00e7leri \u0130sl\u00e2m\u0131n sesini susturmaya, din kalesini y\u0131kmaya ve Allah'a iman ordusunu tasfiye etmeye asla muvaffak olamazlar.Durum b\u00f6yle olmakla birlikte Allah (c.c.) neden insan\u0131 imtihan eder, bu hususlar\u0131 Allah (c.c.) bizlere ayetlerinde bildirmektedir.O, hanginizin daha g\u00fczel, daha de\u011ferli, devaml\u0131 bilin\u00e7li ameller i\u015fleyece\u011fini, i\u015fini daha g\u00fczel yapaca\u011f\u0131n\u0131 denemek i\u00e7in \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan Allah't\u0131r.O kudretlidir, h\u00fck\u00fcmrand\u0131r, salih amel i\u015fleyenleri koruma kalkan\u0131na al\u0131r, \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r.(M\u00fclk 2.)Bu ger\u00e7e\u011fin insan vicdan\u0131nda yer etmesi, onun s\u00fcrekli uyan\u0131k, sak\u0131nan, g\u00fcnah i\u015flemekten \u00e7ekinen, gerek gizli niyetlerde gerekse g\u00f6r\u00fcn\u00fcr amellerde b\u00fcy\u00fck-k\u00fc\u00e7\u00fck her \u015feye kar\u015f\u0131 bilincini koruyan bir insan olmas\u0131n\u0131 sa\u011flar. Gafil olmas\u0131na veya oyun ve e\u011flenceye dalmas\u0131na izin vermez. Ayn\u0131 \u015fekilde onun kendine g\u00fcvenip de hi\u00e7bir sorumluluk duymadan, rahat davranmas\u0131na da m\u00fcsaade etmez.Katade diyor ki: Allah, insano\u011flunu \u00f6l\u00fcm hadisesiyle zelil k\u0131lm\u0131\u015ft\u0131r. D\u00fcnyay\u0131 ya\u015fama ve yok olma yurdu yapm\u0131\u015ft\u0131r. \u00c2hireti ise d\u00fcnyada yap\u0131lanlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131n verildi\u011fi ve devaml\u0131 olan bir yurt k\u0131lm\u0131\u015ft\u0131r. B\u00f6ylece anl\u0131yoruz ki; 1) \u00d6l\u00fcm ve hayat Allah'tand\u0131r. Ve hi\u00e7 kimse bir ba\u015fkas\u0131na hayat veremez, \u00f6l\u00fcm de getiremez. 2) Kendisine iyilik ve k\u00f6t\u00fcl\u00fck yapabilme kudreti verilen insan\u0131n yarad\u0131l\u0131\u015f\u0131 maksats\u0131z de\u011fildir, bilakis Allah onu imtihan etmek maksad\u0131yla yaratm\u0131\u015ft\u0131r. Bu hayat insana bir imtihan s\u00fcresidir ve \u00f6l\u00fcm bu s\u00fcrenin sona ermesi demektir. 3) Yarat\u0131c\u0131n\u0131n bu s\u00fcreyi (f\u0131rsat\u0131) insana vermesinin nedeni, onun iyi mi, k\u00f6t\u00fc m\u00fc oldu\u011fu d\u00fcnyada fiilen ispatlans\u0131n diyedir. 4) Han-gi davran\u0131\u015f\u0131n iyi, hangi davran\u0131\u015f\u0131n k\u00f6t\u00fc oldu\u011funu belirtmek yetkisi ancak Yarat\u0131c\u0131ya, yani imtihan\u0131 yapan Zat'\u0131n indinde hangi amellerin makbul oldu\u011funu bilmesi gerekir. 5) Bu imtihan\u0131n kendili\u011finden \u00e7\u0131kan sonuca g\u00f6re, herkes yapt\u0131\u011f\u0131 davran\u0131\u015f\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 (ceza ve m\u00fckafat) mutlaka g\u00f6recektir. \u00c7\u00fcnk\u00fc bu kar\u015f\u0131l\u0131k olmasayd\u0131, bu imtihan\u0131n bir anlam\u0131 olmazd\u0131.Sizi deneyece\u011fiz ki, i\u00e7inizden cihad edenleri, zorluklara g\u00f6\u011f\u00fcs gerenleri ortaya \u00e7\u0131karal\u0131m ve size ait haberleri de (s\u00f6z ve iddialar\u0131) deneyerek a\u00e7\u0131kl\u0131\u011fa kavu\u015ftural\u0131m.(Muhammed 31.)Fudayl b. lyad bu \u00e2yeti okudu mu a\u011flar ve \u015f\u00f6yle derdi: Allah'\u0131m, haberlerimizi (ger\u00e7ek durumumuzu) ortaya \u00e7\u0131kartma! \u00c7\u00fcnk\u00fc haberlerimizi ortaya \u00e7\u0131karacak olursan, bizi rezil edersin, \u00fcst\u00fcm\u00fczde\u00adki \u00f6rt\u00fcleri parampar\u00e7a edersin.Bir de Allah, iman edenleri g\u00fcnahlardan ar\u0131nd\u0131rmak, k\u00e2firleri de yok etmek i\u00e7in b\u00f6yle yap\u0131yor.(Ali \u0130mran 141.)Ey iman edenler! Allah, g\u00f6rmedikleri halde kendisinden korkanlar\u0131 ortaya \u00e7\u0131karmak i\u00e7in ellerinizin ve m\u0131zraklar\u0131n\u0131z\u0131n yeti\u015febilece\u011fi bir miktar av ile muhakkak ki sizleri s\u0131nayacakt\u0131r. Bundan sonra kim s\u0131n\u0131r\u0131 a\u015farsa onun i\u00e7in elem verici bir azap vard\u0131r.(Maide 94.)Riv\u00e2yetlere g\u00f6re Hudeybiye g\u00fcn\u00fc Rabbimiz sah\u00e2be-i kiram\u0131\u00a0 b\u00f6yle bir imtihana tabi tuttu. Sah\u00e2be ihraml\u0131yd\u0131 ve ken\u00addilerine avlanmak yasakt\u0131. Rabbimiz onlar\u0131 denemek i\u00e7in bolca bir av hayvan\u0131 g\u00f6ndermi\u015fti. Elleriyle yakalayabilecekleri, k\u0131l\u0131\u00e7lar\u0131yla, m\u0131z\u00adraklar\u0131yla vurabilecekleri kadar av hayvanlar\u0131 onlara yakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Sebep\u00a0 neydi? G\u0131yab\u0131nda kim Allah\u2019tan korkuyor? Kim Allah\u2019\u0131n ha\u00adramlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131d\u0131r? Kim de\u011fildir? Bunu a\u00e7\u0131\u011fa \u00e7\u0131karmak isti\u00adyordu. Rablerinin bir yasa\u011f\u0131na kar\u015f\u0131 kim ne kadar dayanabilecekti? \u0130\u00e7ki gibi f\u0131traten necis olan bir yasa\u011fa kar\u015f\u0131 belki insanlar\u0131n dayanmalar\u0131 m\u00fcmk\u00fcnd\u00fcr ama hel\u00e2l olan bir \u015feye kar\u015f\u0131 dayanmalar\u0131n\u0131n s\u0131n\u0131\u00adr\u0131n\u0131 \u00f6l\u00e7mek istiyordu Rabbimiz. Rablerine kar\u015f\u0131 ne kadar sayg\u0131l\u0131lar? \u0130\u015ftahlar\u0131n\u0131 \u00e7eken arzular\u0131n\u0131 kam\u00e7\u0131layan bir hel\u00e2l kar\u015f\u0131s\u0131nda, bir d\u00fcnya n\u00eemeti kar\u015f\u0131s\u0131nda ne derece sayg\u0131 g\u00f6stereceklerdi?Gayret bizden, tevfik Allah (c.c.)'tan.Davam\u0131z\u0131n ba\u015f\u0131 ve sonu Allah (c.c.)'a hamdetmektir.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"HER DA\u0130M \u0130MT\u0130HAN!\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/9206b0a7f4f18957d07c3b5db64a615e\",\"name\":\"Hamza KORKMAZ\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/def3eda1bc69958fef5262dad6eefd02?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/def3eda1bc69958fef5262dad6eefd02?s=96&d=wavatar&r=g\",\"caption\":\"Hamza KORKMAZ\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/hamzakorkmaz\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"HER DA\u0130M \u0130MT\u0130HAN! Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u015e\u00fcphesiz hamd, Allah (c.c.)\u2019ad\u0131r. O\u2019na \u015f\u00fckreder ve ondan yard\u0131m dileriz. Nefislerimizin \u015ferrinden ve k\u00f6t\u00fc amellerimizden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z. Allah\u2019\u0131n hidayete erdirdi\u011fi, kurtulu\u015fa ermi\u015ftir, Allah\u2019\u0131n sapt\u0131rd\u0131\u011f\u0131 da kendisi i\u00e7in bir dost ve rehber bulamaz.Salat ve selam alemlere rahmet olarak g\u00f6nderilen Hz. Muhammed (sav.)\u2019e ashab\u0131na, ehli beytine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun. Amin.Kur\u2019\u00e2n\u2019a g\u00f6re imtihan, g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f maksad\u0131d\u0131r. \u00d6l\u00fcm ve hayat\u0131n gayesidir. \u0130nsano\u011flunun yery\u00fcz\u00fcndeki hayat maceras\u0131n\u0131n ad\u0131d\u0131r. Bu a\u00e7\u0131dan imtihans\u0131z bir hayat m\u00e2n\u00e2s\u0131zd\u0131r. \u0130mtihan\u0131n gayesi de insan\u0131n d\u00een\u00ee ve ahl\u00e2k\u00ee bak\u0131mdan olgunla\u015fmas\u0131d\u0131r. \u0130nsan; All\u00e2h\u2019a kulluk edip etmeme, en g\u00fczel ve en faydal\u0131 ameli i\u015fleyip i\u015flememe hususlar\u0131nda imtihan edilmektedir. \u0130mtihan duygusu insan\u0131, her an Rabbiyle beraberli\u011fe sevk eder. Cen\u00e2b-\u0131 Hak\u2019tan hi\u00e7bir an gafil olunmamas\u0131n\u0131 canl\u0131 tutar. B\u00f6ylece insan bir heyecan duygusu i\u00e7inde olur. Kazanmak veya kaybetmek, ba\u015farmak veya ba\u015faramamak endi\u015fesini daima ta\u015f\u0131r.Huzeyfe (ra.) rivayet ediyor, Resulullah (sav) (bir g\u00fcn): \"Bana \u0130slam telaffuz eden ka\u00e7 ki\u015fi oldu\u011funu say\u0131verin\" buyurdular. Biz: \"Ey Allah'\u0131n Resul\u00fc! Bizim say\u0131m\u0131z alt\u0131-yedi y\u00fcze ula\u015fm\u0131\u015f oldu\u011fu halde hakk\u0131m\u0131zda korku mu ta\u015f\u0131yorsunuz?\" dedik. \"Siz bilemezsiniz, (\u00e7oklu\u011funuza ra\u011fmen) imtihan olunabilirsiniz!\" buyurdular. Ger\u00e7ekten \u00f6yle (belaya maruz kal\u0131p) imtihan olunduk ki, i\u00e7imizden namaz\u0131n\u0131 gizlice k\u0131lanlar oldu.(Buhari, Cihad 181; M\u00fcslim, \u0130man 235, (149)Allah (c.c.) \u00a0insan\u0131 bu d\u00fcnyaya, il\u00e2h\u00ee takdirin bir neticesi olarak g\u00f6ndermi\u015ftir. \u0130nsan bu hakikati ve gayeyi kavrayamazsa, kendince belirledi\u011fi f\u00e2n\u00ee ve k\u00fc\u00e7\u00fck hesaplar pe\u015finde \u00f6mr\u00fcn\u00fc t\u00fcketmektedir. Oysaki insan, hayat\u0131n\u0131n her \u00e2n\u0131nda imtihanla ba\u015f ba\u015fa kalmaktad\u0131r. Bunun b\u00f6yle olaca\u011f\u0131n\u0131 Allah (c.c.) \u015f\u00f6yle beyan buyurur:\u0130nsanlar, denenip s\u0131navdan ge\u00e7irilmeden, sadece \"\u0130man ettik\" demekle b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 san\u0131yorlar?Andolsun ki biz, onlardan \u00f6ncekileri de s\u0131nam\u0131\u015ft\u0131k. Allah, elbette do\u011fru olanlar\u0131 ortaya \u00e7\u0131karacakt\u0131r; kez\u00e2 O, yalanc\u0131lar\u0131 da mutlaka ortaya \u00e7\u0131karacakt\u0131r. (Ankebut 2.-3.)Bu ayetlerde, insanlar\u0131n sadece \u201ciman ettik\u201d demelerinin yetmedi\u011fi; ger\u00e7ekten imanl\u0131 iseler imanlar\u0131n\u0131 d\u0131\u015fa vurmalar\u0131 ve bu u\u011furda bir tak\u0131m s\u0131k\u0131nt\u0131lara g\u00f6\u011f\u00fcs germeleri gerekti\u011fi vurguland\u0131ktan sonra ge\u00e7mi\u015fte ya\u015fam\u0131\u015f ki\u015filerin de fitnelendirildi\u011fi, bir tak\u0131m g\u00f6revlerle g\u00f6revlendirildikleri, i\u015flerine gelmese de bu g\u00f6revler nedeniyle s\u0131nand\u0131klar\u0131, bu s\u0131naman\u0131n inananlar ile yalanc\u0131lar\u0131n ortaya konulup herkes\u00e7e bilinmesini sa\u011flamaya y\u00f6nelik oldu\u011fu mesaj\u0131 verilmektedir. \u0130nsan\u0131n d\u00fcnyada bulunu\u015funun bir gayesi oldu\u011funu \u00f6zellikle belirtip, All\u00e2h\u2019a kulluk hususunda mutlaka bir imtihana t\u00e2b\u00ee tutulaca\u011f\u0131n\u0131 ona tekrar tekrar hat\u0131rlat\u0131r.Bundan anla\u015f\u0131lmaktad\u0131r ki Hakk\u0131n cevherini temsil eden \u0130sl\u00e2m var ol\u00addu\u011fu m\u00fcddet\u00e7e, dinsizlik, k\u00fcf\u00fcr, l\u00e2iklik ak\u0131mlar\u0131na ve yery\u00fcz\u00fcn\u00fcn her k\u00f6\u015fe\u00adsindeki putperestlik pisli\u011fine, bel\u00e2s\u0131na kar\u015f\u0131 meydan okuyan sahih bir inan\u00e7 var oldu\u011fu m\u00fcddet\u00e7e, M\u00fcsl\u00fcmanlar\u0131n varl\u0131\u011f\u0131n\u0131 koruyan her yerde til\u00e2vet olunan \u015ferefli Kur'an var oldu\u011fu m\u00fcddet\u00e7e, eziyet ve i\u015fkenceye maruz olmak Hz. Muhammed (s.a.v)\u2019in \u00fcmmeti i\u00e7in devam eden hususi bir \u00f6zelliktir. Ancak be\u015fer g\u00fc\u00e7leri \u0130sl\u00e2m\u0131n sesini susturmaya, din kalesini y\u0131kmaya ve Allah'a iman ordusunu tasfiye etmeye asla muvaffak olamazlar.Durum b\u00f6yle olmakla birlikte Allah (c.c.) neden insan\u0131 imtihan eder, bu hususlar\u0131 Allah (c.c.) bizlere ayetlerinde bildirmektedir.O, hanginizin daha g\u00fczel, daha de\u011ferli, devaml\u0131 bilin\u00e7li ameller i\u015fleyece\u011fini, i\u015fini daha g\u00fczel yapaca\u011f\u0131n\u0131 denemek i\u00e7in \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan Allah't\u0131r.O kudretlidir, h\u00fck\u00fcmrand\u0131r, salih amel i\u015fleyenleri koruma kalkan\u0131na al\u0131r, \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r.(M\u00fclk 2.)Bu ger\u00e7e\u011fin insan vicdan\u0131nda yer etmesi, onun s\u00fcrekli uyan\u0131k, sak\u0131nan, g\u00fcnah i\u015flemekten \u00e7ekinen, gerek gizli niyetlerde gerekse g\u00f6r\u00fcn\u00fcr amellerde b\u00fcy\u00fck-k\u00fc\u00e7\u00fck her \u015feye kar\u015f\u0131 bilincini koruyan bir insan olmas\u0131n\u0131 sa\u011flar. Gafil olmas\u0131na veya oyun ve e\u011flenceye dalmas\u0131na izin vermez. Ayn\u0131 \u015fekilde onun kendine g\u00fcvenip de hi\u00e7bir sorumluluk duymadan, rahat davranmas\u0131na da m\u00fcsaade etmez.Katade diyor ki: Allah, insano\u011flunu \u00f6l\u00fcm hadisesiyle zelil k\u0131lm\u0131\u015ft\u0131r. D\u00fcnyay\u0131 ya\u015fama ve yok olma yurdu yapm\u0131\u015ft\u0131r. \u00c2hireti ise d\u00fcnyada yap\u0131lanlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131n verildi\u011fi ve devaml\u0131 olan bir yurt k\u0131lm\u0131\u015ft\u0131r. B\u00f6ylece anl\u0131yoruz ki; 1) \u00d6l\u00fcm ve hayat Allah'tand\u0131r. Ve hi\u00e7 kimse bir ba\u015fkas\u0131na hayat veremez, \u00f6l\u00fcm de getiremez. 2) Kendisine iyilik ve k\u00f6t\u00fcl\u00fck yapabilme kudreti verilen insan\u0131n yarad\u0131l\u0131\u015f\u0131 maksats\u0131z de\u011fildir, bilakis Allah onu imtihan etmek maksad\u0131yla yaratm\u0131\u015ft\u0131r. Bu hayat insana bir imtihan s\u00fcresidir ve \u00f6l\u00fcm bu s\u00fcrenin sona ermesi demektir. 3) Yarat\u0131c\u0131n\u0131n bu s\u00fcreyi (f\u0131rsat\u0131) insana vermesinin nedeni, onun iyi mi, k\u00f6t\u00fc m\u00fc oldu\u011fu d\u00fcnyada fiilen ispatlans\u0131n diyedir. 4) Han-gi davran\u0131\u015f\u0131n iyi, hangi davran\u0131\u015f\u0131n k\u00f6t\u00fc oldu\u011funu belirtmek yetkisi ancak Yarat\u0131c\u0131ya, yani imtihan\u0131 yapan Zat'\u0131n indinde hangi amellerin makbul oldu\u011funu bilmesi gerekir. 5) Bu imtihan\u0131n kendili\u011finden \u00e7\u0131kan sonuca g\u00f6re, herkes yapt\u0131\u011f\u0131 davran\u0131\u015f\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 (ceza ve m\u00fckafat) mutlaka g\u00f6recektir. \u00c7\u00fcnk\u00fc bu kar\u015f\u0131l\u0131k olmasayd\u0131, bu imtihan\u0131n bir anlam\u0131 olmazd\u0131.Sizi deneyece\u011fiz ki, i\u00e7inizden cihad edenleri, zorluklara g\u00f6\u011f\u00fcs gerenleri ortaya \u00e7\u0131karal\u0131m ve size ait haberleri de (s\u00f6z ve iddialar\u0131) deneyerek a\u00e7\u0131kl\u0131\u011fa kavu\u015ftural\u0131m.(Muhammed 31.)Fudayl b. lyad bu \u00e2yeti okudu mu a\u011flar ve \u015f\u00f6yle derdi: Allah'\u0131m, haberlerimizi (ger\u00e7ek durumumuzu) ortaya \u00e7\u0131kartma! \u00c7\u00fcnk\u00fc haberlerimizi ortaya \u00e7\u0131karacak olursan, bizi rezil edersin, \u00fcst\u00fcm\u00fczde\u00adki \u00f6rt\u00fcleri parampar\u00e7a edersin.Bir de Allah, iman edenleri g\u00fcnahlardan ar\u0131nd\u0131rmak, k\u00e2firleri de yok etmek i\u00e7in b\u00f6yle yap\u0131yor.(Ali \u0130mran 141.)Ey iman edenler! Allah, g\u00f6rmedikleri halde kendisinden korkanlar\u0131 ortaya \u00e7\u0131karmak i\u00e7in ellerinizin ve m\u0131zraklar\u0131n\u0131z\u0131n yeti\u015febilece\u011fi bir miktar av ile muhakkak ki sizleri s\u0131nayacakt\u0131r. Bundan sonra kim s\u0131n\u0131r\u0131 a\u015farsa onun i\u00e7in elem verici bir azap vard\u0131r.(Maide 94.)Riv\u00e2yetlere g\u00f6re Hudeybiye g\u00fcn\u00fc Rabbimiz sah\u00e2be-i kiram\u0131\u00a0 b\u00f6yle bir imtihana tabi tuttu. Sah\u00e2be ihraml\u0131yd\u0131 ve ken\u00addilerine avlanmak yasakt\u0131. Rabbimiz onlar\u0131 denemek i\u00e7in bolca bir av hayvan\u0131 g\u00f6ndermi\u015fti. Elleriyle yakalayabilecekleri, k\u0131l\u0131\u00e7lar\u0131yla, m\u0131z\u00adraklar\u0131yla vurabilecekleri kadar av hayvanlar\u0131 onlara yakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Sebep\u00a0 neydi? G\u0131yab\u0131nda kim Allah\u2019tan korkuyor? Kim Allah\u2019\u0131n ha\u00adramlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131d\u0131r? Kim de\u011fildir? Bunu a\u00e7\u0131\u011fa \u00e7\u0131karmak isti\u00adyordu. Rablerinin bir yasa\u011f\u0131na kar\u015f\u0131 kim ne kadar dayanabilecekti? \u0130\u00e7ki gibi f\u0131traten necis olan bir yasa\u011fa kar\u015f\u0131 belki insanlar\u0131n dayanmalar\u0131 m\u00fcmk\u00fcnd\u00fcr ama hel\u00e2l olan bir \u015feye kar\u015f\u0131 dayanmalar\u0131n\u0131n s\u0131n\u0131\u00adr\u0131n\u0131 \u00f6l\u00e7mek istiyordu Rabbimiz. Rablerine kar\u015f\u0131 ne kadar sayg\u0131l\u0131lar? \u0130\u015ftahlar\u0131n\u0131 \u00e7eken arzular\u0131n\u0131 kam\u00e7\u0131layan bir hel\u00e2l kar\u015f\u0131s\u0131nda, bir d\u00fcnya n\u00eemeti kar\u015f\u0131s\u0131nda ne derece sayg\u0131 g\u00f6stereceklerdi?Gayret bizden, tevfik Allah (c.c.)'tan.Davam\u0131z\u0131n ba\u015f\u0131 ve sonu Allah (c.c.)'a hamdetmektir.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/","og_locale":"tr_TR","og_type":"article","og_title":"HER DA\u0130M \u0130MT\u0130HAN! Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u015e\u00fcphesiz hamd, Allah (c.c.)\u2019ad\u0131r. O\u2019na \u015f\u00fckreder ve ondan yard\u0131m dileriz. Nefislerimizin \u015ferrinden ve k\u00f6t\u00fc amellerimizden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z. Allah\u2019\u0131n hidayete erdirdi\u011fi, kurtulu\u015fa ermi\u015ftir, Allah\u2019\u0131n sapt\u0131rd\u0131\u011f\u0131 da kendisi i\u00e7in bir dost ve rehber bulamaz.Salat ve selam alemlere rahmet olarak g\u00f6nderilen Hz. Muhammed (sav.)\u2019e ashab\u0131na, ehli beytine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun. Amin.Kur\u2019\u00e2n\u2019a g\u00f6re imtihan, g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f maksad\u0131d\u0131r. \u00d6l\u00fcm ve hayat\u0131n gayesidir. \u0130nsano\u011flunun yery\u00fcz\u00fcndeki hayat maceras\u0131n\u0131n ad\u0131d\u0131r. Bu a\u00e7\u0131dan imtihans\u0131z bir hayat m\u00e2n\u00e2s\u0131zd\u0131r. \u0130mtihan\u0131n gayesi de insan\u0131n d\u00een\u00ee ve ahl\u00e2k\u00ee bak\u0131mdan olgunla\u015fmas\u0131d\u0131r. \u0130nsan; All\u00e2h\u2019a kulluk edip etmeme, en g\u00fczel ve en faydal\u0131 ameli i\u015fleyip i\u015flememe hususlar\u0131nda imtihan edilmektedir. \u0130mtihan duygusu insan\u0131, her an Rabbiyle beraberli\u011fe sevk eder. Cen\u00e2b-\u0131 Hak\u2019tan hi\u00e7bir an gafil olunmamas\u0131n\u0131 canl\u0131 tutar. B\u00f6ylece insan bir heyecan duygusu i\u00e7inde olur. Kazanmak veya kaybetmek, ba\u015farmak veya ba\u015faramamak endi\u015fesini daima ta\u015f\u0131r.Huzeyfe (ra.) rivayet ediyor, Resulullah (sav) (bir g\u00fcn): \"Bana \u0130slam telaffuz eden ka\u00e7 ki\u015fi oldu\u011funu say\u0131verin\" buyurdular. Biz: \"Ey Allah'\u0131n Resul\u00fc! Bizim say\u0131m\u0131z alt\u0131-yedi y\u00fcze ula\u015fm\u0131\u015f oldu\u011fu halde hakk\u0131m\u0131zda korku mu ta\u015f\u0131yorsunuz?\" dedik. \"Siz bilemezsiniz, (\u00e7oklu\u011funuza ra\u011fmen) imtihan olunabilirsiniz!\" buyurdular. Ger\u00e7ekten \u00f6yle (belaya maruz kal\u0131p) imtihan olunduk ki, i\u00e7imizden namaz\u0131n\u0131 gizlice k\u0131lanlar oldu.(Buhari, Cihad 181; M\u00fcslim, \u0130man 235, (149)Allah (c.c.) \u00a0insan\u0131 bu d\u00fcnyaya, il\u00e2h\u00ee takdirin bir neticesi olarak g\u00f6ndermi\u015ftir. \u0130nsan bu hakikati ve gayeyi kavrayamazsa, kendince belirledi\u011fi f\u00e2n\u00ee ve k\u00fc\u00e7\u00fck hesaplar pe\u015finde \u00f6mr\u00fcn\u00fc t\u00fcketmektedir. Oysaki insan, hayat\u0131n\u0131n her \u00e2n\u0131nda imtihanla ba\u015f ba\u015fa kalmaktad\u0131r. Bunun b\u00f6yle olaca\u011f\u0131n\u0131 Allah (c.c.) \u015f\u00f6yle beyan buyurur:\u0130nsanlar, denenip s\u0131navdan ge\u00e7irilmeden, sadece \"\u0130man ettik\" demekle b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 san\u0131yorlar?Andolsun ki biz, onlardan \u00f6ncekileri de s\u0131nam\u0131\u015ft\u0131k. Allah, elbette do\u011fru olanlar\u0131 ortaya \u00e7\u0131karacakt\u0131r; kez\u00e2 O, yalanc\u0131lar\u0131 da mutlaka ortaya \u00e7\u0131karacakt\u0131r. (Ankebut 2.-3.)Bu ayetlerde, insanlar\u0131n sadece \u201ciman ettik\u201d demelerinin yetmedi\u011fi; ger\u00e7ekten imanl\u0131 iseler imanlar\u0131n\u0131 d\u0131\u015fa vurmalar\u0131 ve bu u\u011furda bir tak\u0131m s\u0131k\u0131nt\u0131lara g\u00f6\u011f\u00fcs germeleri gerekti\u011fi vurguland\u0131ktan sonra ge\u00e7mi\u015fte ya\u015fam\u0131\u015f ki\u015filerin de fitnelendirildi\u011fi, bir tak\u0131m g\u00f6revlerle g\u00f6revlendirildikleri, i\u015flerine gelmese de bu g\u00f6revler nedeniyle s\u0131nand\u0131klar\u0131, bu s\u0131naman\u0131n inananlar ile yalanc\u0131lar\u0131n ortaya konulup herkes\u00e7e bilinmesini sa\u011flamaya y\u00f6nelik oldu\u011fu mesaj\u0131 verilmektedir. \u0130nsan\u0131n d\u00fcnyada bulunu\u015funun bir gayesi oldu\u011funu \u00f6zellikle belirtip, All\u00e2h\u2019a kulluk hususunda mutlaka bir imtihana t\u00e2b\u00ee tutulaca\u011f\u0131n\u0131 ona tekrar tekrar hat\u0131rlat\u0131r.Bundan anla\u015f\u0131lmaktad\u0131r ki Hakk\u0131n cevherini temsil eden \u0130sl\u00e2m var ol\u00addu\u011fu m\u00fcddet\u00e7e, dinsizlik, k\u00fcf\u00fcr, l\u00e2iklik ak\u0131mlar\u0131na ve yery\u00fcz\u00fcn\u00fcn her k\u00f6\u015fe\u00adsindeki putperestlik pisli\u011fine, bel\u00e2s\u0131na kar\u015f\u0131 meydan okuyan sahih bir inan\u00e7 var oldu\u011fu m\u00fcddet\u00e7e, M\u00fcsl\u00fcmanlar\u0131n varl\u0131\u011f\u0131n\u0131 koruyan her yerde til\u00e2vet olunan \u015ferefli Kur'an var oldu\u011fu m\u00fcddet\u00e7e, eziyet ve i\u015fkenceye maruz olmak Hz. Muhammed (s.a.v)\u2019in \u00fcmmeti i\u00e7in devam eden hususi bir \u00f6zelliktir. Ancak be\u015fer g\u00fc\u00e7leri \u0130sl\u00e2m\u0131n sesini susturmaya, din kalesini y\u0131kmaya ve Allah'a iman ordusunu tasfiye etmeye asla muvaffak olamazlar.Durum b\u00f6yle olmakla birlikte Allah (c.c.) neden insan\u0131 imtihan eder, bu hususlar\u0131 Allah (c.c.) bizlere ayetlerinde bildirmektedir.O, hanginizin daha g\u00fczel, daha de\u011ferli, devaml\u0131 bilin\u00e7li ameller i\u015fleyece\u011fini, i\u015fini daha g\u00fczel yapaca\u011f\u0131n\u0131 denemek i\u00e7in \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan Allah't\u0131r.O kudretlidir, h\u00fck\u00fcmrand\u0131r, salih amel i\u015fleyenleri koruma kalkan\u0131na al\u0131r, \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r.(M\u00fclk 2.)Bu ger\u00e7e\u011fin insan vicdan\u0131nda yer etmesi, onun s\u00fcrekli uyan\u0131k, sak\u0131nan, g\u00fcnah i\u015flemekten \u00e7ekinen, gerek gizli niyetlerde gerekse g\u00f6r\u00fcn\u00fcr amellerde b\u00fcy\u00fck-k\u00fc\u00e7\u00fck her \u015feye kar\u015f\u0131 bilincini koruyan bir insan olmas\u0131n\u0131 sa\u011flar. Gafil olmas\u0131na veya oyun ve e\u011flenceye dalmas\u0131na izin vermez. Ayn\u0131 \u015fekilde onun kendine g\u00fcvenip de hi\u00e7bir sorumluluk duymadan, rahat davranmas\u0131na da m\u00fcsaade etmez.Katade diyor ki: Allah, insano\u011flunu \u00f6l\u00fcm hadisesiyle zelil k\u0131lm\u0131\u015ft\u0131r. D\u00fcnyay\u0131 ya\u015fama ve yok olma yurdu yapm\u0131\u015ft\u0131r. \u00c2hireti ise d\u00fcnyada yap\u0131lanlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131n verildi\u011fi ve devaml\u0131 olan bir yurt k\u0131lm\u0131\u015ft\u0131r. B\u00f6ylece anl\u0131yoruz ki; 1) \u00d6l\u00fcm ve hayat Allah'tand\u0131r. Ve hi\u00e7 kimse bir ba\u015fkas\u0131na hayat veremez, \u00f6l\u00fcm de getiremez. 2) Kendisine iyilik ve k\u00f6t\u00fcl\u00fck yapabilme kudreti verilen insan\u0131n yarad\u0131l\u0131\u015f\u0131 maksats\u0131z de\u011fildir, bilakis Allah onu imtihan etmek maksad\u0131yla yaratm\u0131\u015ft\u0131r. Bu hayat insana bir imtihan s\u00fcresidir ve \u00f6l\u00fcm bu s\u00fcrenin sona ermesi demektir. 3) Yarat\u0131c\u0131n\u0131n bu s\u00fcreyi (f\u0131rsat\u0131) insana vermesinin nedeni, onun iyi mi, k\u00f6t\u00fc m\u00fc oldu\u011fu d\u00fcnyada fiilen ispatlans\u0131n diyedir. 4) Han-gi davran\u0131\u015f\u0131n iyi, hangi davran\u0131\u015f\u0131n k\u00f6t\u00fc oldu\u011funu belirtmek yetkisi ancak Yarat\u0131c\u0131ya, yani imtihan\u0131 yapan Zat'\u0131n indinde hangi amellerin makbul oldu\u011funu bilmesi gerekir. 5) Bu imtihan\u0131n kendili\u011finden \u00e7\u0131kan sonuca g\u00f6re, herkes yapt\u0131\u011f\u0131 davran\u0131\u015f\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 (ceza ve m\u00fckafat) mutlaka g\u00f6recektir. \u00c7\u00fcnk\u00fc bu kar\u015f\u0131l\u0131k olmasayd\u0131, bu imtihan\u0131n bir anlam\u0131 olmazd\u0131.Sizi deneyece\u011fiz ki, i\u00e7inizden cihad edenleri, zorluklara g\u00f6\u011f\u00fcs gerenleri ortaya \u00e7\u0131karal\u0131m ve size ait haberleri de (s\u00f6z ve iddialar\u0131) deneyerek a\u00e7\u0131kl\u0131\u011fa kavu\u015ftural\u0131m.(Muhammed 31.)Fudayl b. lyad bu \u00e2yeti okudu mu a\u011flar ve \u015f\u00f6yle derdi: Allah'\u0131m, haberlerimizi (ger\u00e7ek durumumuzu) ortaya \u00e7\u0131kartma! \u00c7\u00fcnk\u00fc haberlerimizi ortaya \u00e7\u0131karacak olursan, bizi rezil edersin, \u00fcst\u00fcm\u00fczde\u00adki \u00f6rt\u00fcleri parampar\u00e7a edersin.Bir de Allah, iman edenleri g\u00fcnahlardan ar\u0131nd\u0131rmak, k\u00e2firleri de yok etmek i\u00e7in b\u00f6yle yap\u0131yor.(Ali \u0130mran 141.)Ey iman edenler! Allah, g\u00f6rmedikleri halde kendisinden korkanlar\u0131 ortaya \u00e7\u0131karmak i\u00e7in ellerinizin ve m\u0131zraklar\u0131n\u0131z\u0131n yeti\u015febilece\u011fi bir miktar av ile muhakkak ki sizleri s\u0131nayacakt\u0131r. Bundan sonra kim s\u0131n\u0131r\u0131 a\u015farsa onun i\u00e7in elem verici bir azap vard\u0131r.(Maide 94.)Riv\u00e2yetlere g\u00f6re Hudeybiye g\u00fcn\u00fc Rabbimiz sah\u00e2be-i kiram\u0131\u00a0 b\u00f6yle bir imtihana tabi tuttu. Sah\u00e2be ihraml\u0131yd\u0131 ve ken\u00addilerine avlanmak yasakt\u0131. Rabbimiz onlar\u0131 denemek i\u00e7in bolca bir av hayvan\u0131 g\u00f6ndermi\u015fti. Elleriyle yakalayabilecekleri, k\u0131l\u0131\u00e7lar\u0131yla, m\u0131z\u00adraklar\u0131yla vurabilecekleri kadar av hayvanlar\u0131 onlara yakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Sebep\u00a0 neydi? G\u0131yab\u0131nda kim Allah\u2019tan korkuyor? Kim Allah\u2019\u0131n ha\u00adramlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131d\u0131r? Kim de\u011fildir? Bunu a\u00e7\u0131\u011fa \u00e7\u0131karmak isti\u00adyordu. Rablerinin bir yasa\u011f\u0131na kar\u015f\u0131 kim ne kadar dayanabilecekti? \u0130\u00e7ki gibi f\u0131traten necis olan bir yasa\u011fa kar\u015f\u0131 belki insanlar\u0131n dayanmalar\u0131 m\u00fcmk\u00fcnd\u00fcr ama hel\u00e2l olan bir \u015feye kar\u015f\u0131 dayanmalar\u0131n\u0131n s\u0131n\u0131\u00adr\u0131n\u0131 \u00f6l\u00e7mek istiyordu Rabbimiz. Rablerine kar\u015f\u0131 ne kadar sayg\u0131l\u0131lar? \u0130\u015ftahlar\u0131n\u0131 \u00e7eken arzular\u0131n\u0131 kam\u00e7\u0131layan bir hel\u00e2l kar\u015f\u0131s\u0131nda, bir d\u00fcnya n\u00eemeti kar\u015f\u0131s\u0131nda ne derece sayg\u0131 g\u00f6stereceklerdi?Gayret bizden, tevfik Allah (c.c.)'tan.Davam\u0131z\u0131n ba\u015f\u0131 ve sonu Allah (c.c.)'a hamdetmektir.","og_url":"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-04-25T08:50:24+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/HAMZA-KORKMAZ.jpg","type":"image\/jpeg"}],"author":"Hamza KORKMAZ","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Hamza KORKMAZ","Tahmini okuma s\u00fcresi":"7 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/"},"author":{"name":"Hamza KORKMAZ","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/9206b0a7f4f18957d07c3b5db64a615e"},"headline":"HER DA\u0130M \u0130MT\u0130HAN!","datePublished":"2020-04-25T08:50:24+00:00","dateModified":"2020-04-25T08:50:24+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/"},"wordCount":1318,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/","url":"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/","name":"HER DA\u0130M \u0130MT\u0130HAN! Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-04-25T08:50:24+00:00","dateModified":"2020-04-25T08:50:24+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u015e\u00fcphesiz hamd, Allah (c.c.)\u2019ad\u0131r. O\u2019na \u015f\u00fckreder ve ondan yard\u0131m dileriz. Nefislerimizin \u015ferrinden ve k\u00f6t\u00fc amellerimizden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z. Allah\u2019\u0131n hidayete erdirdi\u011fi, kurtulu\u015fa ermi\u015ftir, Allah\u2019\u0131n sapt\u0131rd\u0131\u011f\u0131 da kendisi i\u00e7in bir dost ve rehber bulamaz.Salat ve selam alemlere rahmet olarak g\u00f6nderilen Hz. Muhammed (sav.)\u2019e ashab\u0131na, ehli beytine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun. Amin.Kur\u2019\u00e2n\u2019a g\u00f6re imtihan, g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f maksad\u0131d\u0131r. \u00d6l\u00fcm ve hayat\u0131n gayesidir. \u0130nsano\u011flunun yery\u00fcz\u00fcndeki hayat maceras\u0131n\u0131n ad\u0131d\u0131r. Bu a\u00e7\u0131dan imtihans\u0131z bir hayat m\u00e2n\u00e2s\u0131zd\u0131r. \u0130mtihan\u0131n gayesi de insan\u0131n d\u00een\u00ee ve ahl\u00e2k\u00ee bak\u0131mdan olgunla\u015fmas\u0131d\u0131r. \u0130nsan; All\u00e2h\u2019a kulluk edip etmeme, en g\u00fczel ve en faydal\u0131 ameli i\u015fleyip i\u015flememe hususlar\u0131nda imtihan edilmektedir. \u0130mtihan duygusu insan\u0131, her an Rabbiyle beraberli\u011fe sevk eder. Cen\u00e2b-\u0131 Hak\u2019tan hi\u00e7bir an gafil olunmamas\u0131n\u0131 canl\u0131 tutar. B\u00f6ylece insan bir heyecan duygusu i\u00e7inde olur. Kazanmak veya kaybetmek, ba\u015farmak veya ba\u015faramamak endi\u015fesini daima ta\u015f\u0131r.Huzeyfe (ra.) rivayet ediyor, Resulullah (sav) (bir g\u00fcn): \"Bana \u0130slam telaffuz eden ka\u00e7 ki\u015fi oldu\u011funu say\u0131verin\" buyurdular. Biz: \"Ey Allah'\u0131n Resul\u00fc! Bizim say\u0131m\u0131z alt\u0131-yedi y\u00fcze ula\u015fm\u0131\u015f oldu\u011fu halde hakk\u0131m\u0131zda korku mu ta\u015f\u0131yorsunuz?\" dedik. \"Siz bilemezsiniz, (\u00e7oklu\u011funuza ra\u011fmen) imtihan olunabilirsiniz!\" buyurdular. Ger\u00e7ekten \u00f6yle (belaya maruz kal\u0131p) imtihan olunduk ki, i\u00e7imizden namaz\u0131n\u0131 gizlice k\u0131lanlar oldu.(Buhari, Cihad 181; M\u00fcslim, \u0130man 235, (149)Allah (c.c.) \u00a0insan\u0131 bu d\u00fcnyaya, il\u00e2h\u00ee takdirin bir neticesi olarak g\u00f6ndermi\u015ftir. \u0130nsan bu hakikati ve gayeyi kavrayamazsa, kendince belirledi\u011fi f\u00e2n\u00ee ve k\u00fc\u00e7\u00fck hesaplar pe\u015finde \u00f6mr\u00fcn\u00fc t\u00fcketmektedir. Oysaki insan, hayat\u0131n\u0131n her \u00e2n\u0131nda imtihanla ba\u015f ba\u015fa kalmaktad\u0131r. Bunun b\u00f6yle olaca\u011f\u0131n\u0131 Allah (c.c.) \u015f\u00f6yle beyan buyurur:\u0130nsanlar, denenip s\u0131navdan ge\u00e7irilmeden, sadece \"\u0130man ettik\" demekle b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 san\u0131yorlar?Andolsun ki biz, onlardan \u00f6ncekileri de s\u0131nam\u0131\u015ft\u0131k. Allah, elbette do\u011fru olanlar\u0131 ortaya \u00e7\u0131karacakt\u0131r; kez\u00e2 O, yalanc\u0131lar\u0131 da mutlaka ortaya \u00e7\u0131karacakt\u0131r. (Ankebut 2.-3.)Bu ayetlerde, insanlar\u0131n sadece \u201ciman ettik\u201d demelerinin yetmedi\u011fi; ger\u00e7ekten imanl\u0131 iseler imanlar\u0131n\u0131 d\u0131\u015fa vurmalar\u0131 ve bu u\u011furda bir tak\u0131m s\u0131k\u0131nt\u0131lara g\u00f6\u011f\u00fcs germeleri gerekti\u011fi vurguland\u0131ktan sonra ge\u00e7mi\u015fte ya\u015fam\u0131\u015f ki\u015filerin de fitnelendirildi\u011fi, bir tak\u0131m g\u00f6revlerle g\u00f6revlendirildikleri, i\u015flerine gelmese de bu g\u00f6revler nedeniyle s\u0131nand\u0131klar\u0131, bu s\u0131naman\u0131n inananlar ile yalanc\u0131lar\u0131n ortaya konulup herkes\u00e7e bilinmesini sa\u011flamaya y\u00f6nelik oldu\u011fu mesaj\u0131 verilmektedir. \u0130nsan\u0131n d\u00fcnyada bulunu\u015funun bir gayesi oldu\u011funu \u00f6zellikle belirtip, All\u00e2h\u2019a kulluk hususunda mutlaka bir imtihana t\u00e2b\u00ee tutulaca\u011f\u0131n\u0131 ona tekrar tekrar hat\u0131rlat\u0131r.Bundan anla\u015f\u0131lmaktad\u0131r ki Hakk\u0131n cevherini temsil eden \u0130sl\u00e2m var ol\u00addu\u011fu m\u00fcddet\u00e7e, dinsizlik, k\u00fcf\u00fcr, l\u00e2iklik ak\u0131mlar\u0131na ve yery\u00fcz\u00fcn\u00fcn her k\u00f6\u015fe\u00adsindeki putperestlik pisli\u011fine, bel\u00e2s\u0131na kar\u015f\u0131 meydan okuyan sahih bir inan\u00e7 var oldu\u011fu m\u00fcddet\u00e7e, M\u00fcsl\u00fcmanlar\u0131n varl\u0131\u011f\u0131n\u0131 koruyan her yerde til\u00e2vet olunan \u015ferefli Kur'an var oldu\u011fu m\u00fcddet\u00e7e, eziyet ve i\u015fkenceye maruz olmak Hz. Muhammed (s.a.v)\u2019in \u00fcmmeti i\u00e7in devam eden hususi bir \u00f6zelliktir. Ancak be\u015fer g\u00fc\u00e7leri \u0130sl\u00e2m\u0131n sesini susturmaya, din kalesini y\u0131kmaya ve Allah'a iman ordusunu tasfiye etmeye asla muvaffak olamazlar.Durum b\u00f6yle olmakla birlikte Allah (c.c.) neden insan\u0131 imtihan eder, bu hususlar\u0131 Allah (c.c.) bizlere ayetlerinde bildirmektedir.O, hanginizin daha g\u00fczel, daha de\u011ferli, devaml\u0131 bilin\u00e7li ameller i\u015fleyece\u011fini, i\u015fini daha g\u00fczel yapaca\u011f\u0131n\u0131 denemek i\u00e7in \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan Allah't\u0131r.O kudretlidir, h\u00fck\u00fcmrand\u0131r, salih amel i\u015fleyenleri koruma kalkan\u0131na al\u0131r, \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r.(M\u00fclk 2.)Bu ger\u00e7e\u011fin insan vicdan\u0131nda yer etmesi, onun s\u00fcrekli uyan\u0131k, sak\u0131nan, g\u00fcnah i\u015flemekten \u00e7ekinen, gerek gizli niyetlerde gerekse g\u00f6r\u00fcn\u00fcr amellerde b\u00fcy\u00fck-k\u00fc\u00e7\u00fck her \u015feye kar\u015f\u0131 bilincini koruyan bir insan olmas\u0131n\u0131 sa\u011flar. Gafil olmas\u0131na veya oyun ve e\u011flenceye dalmas\u0131na izin vermez. Ayn\u0131 \u015fekilde onun kendine g\u00fcvenip de hi\u00e7bir sorumluluk duymadan, rahat davranmas\u0131na da m\u00fcsaade etmez.Katade diyor ki: Allah, insano\u011flunu \u00f6l\u00fcm hadisesiyle zelil k\u0131lm\u0131\u015ft\u0131r. D\u00fcnyay\u0131 ya\u015fama ve yok olma yurdu yapm\u0131\u015ft\u0131r. \u00c2hireti ise d\u00fcnyada yap\u0131lanlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131n verildi\u011fi ve devaml\u0131 olan bir yurt k\u0131lm\u0131\u015ft\u0131r. B\u00f6ylece anl\u0131yoruz ki; 1) \u00d6l\u00fcm ve hayat Allah'tand\u0131r. Ve hi\u00e7 kimse bir ba\u015fkas\u0131na hayat veremez, \u00f6l\u00fcm de getiremez. 2) Kendisine iyilik ve k\u00f6t\u00fcl\u00fck yapabilme kudreti verilen insan\u0131n yarad\u0131l\u0131\u015f\u0131 maksats\u0131z de\u011fildir, bilakis Allah onu imtihan etmek maksad\u0131yla yaratm\u0131\u015ft\u0131r. Bu hayat insana bir imtihan s\u00fcresidir ve \u00f6l\u00fcm bu s\u00fcrenin sona ermesi demektir. 3) Yarat\u0131c\u0131n\u0131n bu s\u00fcreyi (f\u0131rsat\u0131) insana vermesinin nedeni, onun iyi mi, k\u00f6t\u00fc m\u00fc oldu\u011fu d\u00fcnyada fiilen ispatlans\u0131n diyedir. 4) Han-gi davran\u0131\u015f\u0131n iyi, hangi davran\u0131\u015f\u0131n k\u00f6t\u00fc oldu\u011funu belirtmek yetkisi ancak Yarat\u0131c\u0131ya, yani imtihan\u0131 yapan Zat'\u0131n indinde hangi amellerin makbul oldu\u011funu bilmesi gerekir. 5) Bu imtihan\u0131n kendili\u011finden \u00e7\u0131kan sonuca g\u00f6re, herkes yapt\u0131\u011f\u0131 davran\u0131\u015f\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 (ceza ve m\u00fckafat) mutlaka g\u00f6recektir. \u00c7\u00fcnk\u00fc bu kar\u015f\u0131l\u0131k olmasayd\u0131, bu imtihan\u0131n bir anlam\u0131 olmazd\u0131.Sizi deneyece\u011fiz ki, i\u00e7inizden cihad edenleri, zorluklara g\u00f6\u011f\u00fcs gerenleri ortaya \u00e7\u0131karal\u0131m ve size ait haberleri de (s\u00f6z ve iddialar\u0131) deneyerek a\u00e7\u0131kl\u0131\u011fa kavu\u015ftural\u0131m.(Muhammed 31.)Fudayl b. lyad bu \u00e2yeti okudu mu a\u011flar ve \u015f\u00f6yle derdi: Allah'\u0131m, haberlerimizi (ger\u00e7ek durumumuzu) ortaya \u00e7\u0131kartma! \u00c7\u00fcnk\u00fc haberlerimizi ortaya \u00e7\u0131karacak olursan, bizi rezil edersin, \u00fcst\u00fcm\u00fczde\u00adki \u00f6rt\u00fcleri parampar\u00e7a edersin.Bir de Allah, iman edenleri g\u00fcnahlardan ar\u0131nd\u0131rmak, k\u00e2firleri de yok etmek i\u00e7in b\u00f6yle yap\u0131yor.(Ali \u0130mran 141.)Ey iman edenler! Allah, g\u00f6rmedikleri halde kendisinden korkanlar\u0131 ortaya \u00e7\u0131karmak i\u00e7in ellerinizin ve m\u0131zraklar\u0131n\u0131z\u0131n yeti\u015febilece\u011fi bir miktar av ile muhakkak ki sizleri s\u0131nayacakt\u0131r. Bundan sonra kim s\u0131n\u0131r\u0131 a\u015farsa onun i\u00e7in elem verici bir azap vard\u0131r.(Maide 94.)Riv\u00e2yetlere g\u00f6re Hudeybiye g\u00fcn\u00fc Rabbimiz sah\u00e2be-i kiram\u0131\u00a0 b\u00f6yle bir imtihana tabi tuttu. Sah\u00e2be ihraml\u0131yd\u0131 ve ken\u00addilerine avlanmak yasakt\u0131. Rabbimiz onlar\u0131 denemek i\u00e7in bolca bir av hayvan\u0131 g\u00f6ndermi\u015fti. Elleriyle yakalayabilecekleri, k\u0131l\u0131\u00e7lar\u0131yla, m\u0131z\u00adraklar\u0131yla vurabilecekleri kadar av hayvanlar\u0131 onlara yakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Sebep\u00a0 neydi? G\u0131yab\u0131nda kim Allah\u2019tan korkuyor? Kim Allah\u2019\u0131n ha\u00adramlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131d\u0131r? Kim de\u011fildir? Bunu a\u00e7\u0131\u011fa \u00e7\u0131karmak isti\u00adyordu. Rablerinin bir yasa\u011f\u0131na kar\u015f\u0131 kim ne kadar dayanabilecekti? \u0130\u00e7ki gibi f\u0131traten necis olan bir yasa\u011fa kar\u015f\u0131 belki insanlar\u0131n dayanmalar\u0131 m\u00fcmk\u00fcnd\u00fcr ama hel\u00e2l olan bir \u015feye kar\u015f\u0131 dayanmalar\u0131n\u0131n s\u0131n\u0131\u00adr\u0131n\u0131 \u00f6l\u00e7mek istiyordu Rabbimiz. Rablerine kar\u015f\u0131 ne kadar sayg\u0131l\u0131lar? \u0130\u015ftahlar\u0131n\u0131 \u00e7eken arzular\u0131n\u0131 kam\u00e7\u0131layan bir hel\u00e2l kar\u015f\u0131s\u0131nda, bir d\u00fcnya n\u00eemeti kar\u015f\u0131s\u0131nda ne derece sayg\u0131 g\u00f6stereceklerdi?Gayret bizden, tevfik Allah (c.c.)'tan.Davam\u0131z\u0131n ba\u015f\u0131 ve sonu Allah (c.c.)'a hamdetmektir.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/her-daim-imtihan\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"HER DA\u0130M \u0130MT\u0130HAN!"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/9206b0a7f4f18957d07c3b5db64a615e","name":"Hamza KORKMAZ","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/def3eda1bc69958fef5262dad6eefd02?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/def3eda1bc69958fef5262dad6eefd02?s=96&d=wavatar&r=g","caption":"Hamza KORKMAZ"},"url":"https:\/\/www.ebrarmedya.com\/author\/hamzakorkmaz\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9481"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/20"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=9481"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9481\/revisions"}],"predecessor-version":[{"id":9483,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9481\/revisions\/9483"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/9482"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=9481"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=9481"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=9481"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}