\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 - Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, "Haydi gelsene!" dedi. "Fakat Yusuf "Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler" dedi."Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf'un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha'n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)'un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram'\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2'n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi."Levl\u00e2 (olmasayd\u0131)" kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc "levl\u00e2" kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 "D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim" c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah'\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]Ayetteki "Rabbin delili" ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf'un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.a) Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah'\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.b) Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah'\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, "Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler" (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf'un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;\u201c\u2026Kim Allah'tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah'a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.\u00a0E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah'\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr."Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru' derler.Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026SELAM VE DUA \u0130LE\u2026YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri[2] Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri[3] Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 - Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, "Haydi gelsene!" dedi. "Fakat Yusuf "Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler" dedi."Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf'un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha'n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)'un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram'\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2'n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi."Levl\u00e2 (olmasayd\u0131)" kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc "levl\u00e2" kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 "D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim" c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah'\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]Ayetteki "Rabbin delili" ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf'un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.a) Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah'\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.b) Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah'\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, "Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler" (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf'un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;\u201c\u2026Kim Allah'tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah'a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.\u00a0E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah'\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr."Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru' derler.Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026SELAM VE DUA \u0130LE\u2026YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri[2] Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri[3] Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-10T09:26:22+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-04-10T13:30:03+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/MUSAB-DO\u011eAN.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Mu'sab DO\u011eAN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Mu'sab DO\u011eAN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\"},\"author\":{\"name\":\"Mu'sab DO\u011eAN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/8d5be3fd9c8931ce562bd0120f836020\"},\"headline\":\"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 –\",\"datePublished\":\"2020-04-10T09:26:22+00:00\",\"dateModified\":\"2020-04-10T13:30:03+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\"},\"wordCount\":2291,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\",\"name\":\"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 - Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-04-10T09:26:22+00:00\",\"dateModified\":\"2020-04-10T13:30:03+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, \\\"Haydi gelsene!\\\" dedi. \\\"Fakat Yusuf \\\"Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler\\\" dedi.\\\"Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf'un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha'n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)'un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram'\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2'n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi.\\\"Levl\u00e2 (olmasayd\u0131)\\\" kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc \\\"levl\u00e2\\\" kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 \\\"D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim\\\" c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah'\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]Ayetteki \\\"Rabbin delili\\\" ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf'un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.a) Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah'\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.b) Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah'\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, \\\"Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler\\\" (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf'un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;\u201c\u2026Kim Allah'tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah'a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.\u00a0E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah'\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr.\\\"Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru' derler.Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026SELAM VE DUA \u0130LE\u2026YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri[2] Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri[3] Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 –\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/8d5be3fd9c8931ce562bd0120f836020\",\"name\":\"Mu'sab DO\u011eAN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a2613fcdb25695c5ac482b34156d4215?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a2613fcdb25695c5ac482b34156d4215?s=96&d=wavatar&r=g\",\"caption\":\"Mu'sab DO\u011eAN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/musabdogan\/\"}]}<\/script>\n","yoast_head_json":{"title":"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 - Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, \"Haydi gelsene!\" dedi. \"Fakat Yusuf \"Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler\" dedi.\"Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf'un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha'n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)'un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram'\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2'n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi.\"Levl\u00e2 (olmasayd\u0131)\" kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc \"levl\u00e2\" kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 \"D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim\" c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah'\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]Ayetteki \"Rabbin delili\" ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf'un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.a) Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah'\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.b) Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah'\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, \"Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler\" (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf'un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;\u201c\u2026Kim Allah'tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah'a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.\u00a0E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah'\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr.\"Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru' derler.Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026SELAM VE DUA \u0130LE\u2026YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri[2] Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri[3] Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/","og_locale":"tr_TR","og_type":"article","og_title":"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 - Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, \"Haydi gelsene!\" dedi. \"Fakat Yusuf \"Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler\" dedi.\"Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf'un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha'n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)'un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram'\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2'n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi.\"Levl\u00e2 (olmasayd\u0131)\" kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc \"levl\u00e2\" kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 \"D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim\" c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah'\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]Ayetteki \"Rabbin delili\" ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf'un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.a) Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah'\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.b) Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah'\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, \"Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler\" (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf'un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;\u201c\u2026Kim Allah'tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah'a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.\u00a0E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah'\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr.\"Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru' derler.Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026SELAM VE DUA \u0130LE\u2026YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri[2] Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri[3] Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri","og_url":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-04-10T09:26:22+00:00","article_modified_time":"2020-04-10T13:30:03+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/MUSAB-DO\u011eAN.jpg","type":"image\/jpeg"}],"author":"Mu'sab DO\u011eAN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Mu'sab DO\u011eAN","Tahmini okuma s\u00fcresi":"11 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/"},"author":{"name":"Mu'sab DO\u011eAN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/8d5be3fd9c8931ce562bd0120f836020"},"headline":"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 –","datePublished":"2020-04-10T09:26:22+00:00","dateModified":"2020-04-10T13:30:03+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/"},"wordCount":2291,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/","url":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/","name":"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 - Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-04-10T09:26:22+00:00","dateModified":"2020-04-10T13:30:03+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, \"Haydi gelsene!\" dedi. \"Fakat Yusuf \"Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler\" dedi.\"Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf'un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha'n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)'un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram'\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2'n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi.\"Levl\u00e2 (olmasayd\u0131)\" kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc \"levl\u00e2\" kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 \"D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim\" c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah'\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]Ayetteki \"Rabbin delili\" ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf'un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.a) Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah'\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.b) Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah'\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, \"Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler\" (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf'un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;\u201c\u2026Kim Allah'tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah'a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.\u00a0E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah'\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr.\"Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru' derler.Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026SELAM VE DUA \u0130LE\u2026YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri[2] Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri[3] Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 –"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/8d5be3fd9c8931ce562bd0120f836020","name":"Mu'sab DO\u011eAN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a2613fcdb25695c5ac482b34156d4215?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a2613fcdb25695c5ac482b34156d4215?s=96&d=wavatar&r=g","caption":"Mu'sab DO\u011eAN"},"url":"https:\/\/www.ebrarmedya.com\/author\/musabdogan\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9274"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=9274"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9274\/revisions"}],"predecessor-version":[{"id":9276,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9274\/revisions\/9276"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/9275"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=9274"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=9274"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=9274"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}

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rw v8{"id":9274,"date":"2020-04-10T12:26:22","date_gmt":"2020-04-10T09:26:22","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=9274"},"modified":"2020-04-10T16:30:03","modified_gmt":"2020-04-10T13:30:03","slug":"iffeti-kale-gibi-korumak-2","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/","title":{"rendered":"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 –"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.<\/p>\n

Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.<\/p>\n

Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;<\/p>\n

\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, “Haydi gelsene!” dedi. “Fakat Yusuf “Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler” dedi.”<\/strong><\/p>\n

Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)<\/strong><\/p>\n

Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d<\/strong> Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.<\/p>\n

\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf’un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.<\/p>\n

Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha’n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)’un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram’\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.<\/strong><\/p>\n

Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]<\/a><\/p>\n

\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2’n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi.<\/strong><\/p>\n

“Levl\u00e2 (olmasayd\u0131)” kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc “levl\u00e2” kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 “D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim” c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah’\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]<\/a><\/p>\n

Ayetteki “Rabbin delili” ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf’un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.<\/p>\n

\n
a)<\/strong> Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah’\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.<\/li>\n
b)<\/strong> Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah’\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, “Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler” (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf’un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]<\/a><\/li>\n<\/ol>\n
\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.<\/p>\n
\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.<\/p>\n
Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.<\/p>\n
Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;<\/p>\n
\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)<\/strong><\/p>\n
Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026<\/p>\n
Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;<\/p>\n
\u201c\u2026Kim Allah’tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah’a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)<\/strong><\/p>\n
\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)<\/strong><\/p>\n
Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026<\/p>\n
Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;<\/p>\n
Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.<\/p>\n
Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.<\/p>\n
E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;<\/p>\n
\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.<\/strong><\/p>\n
Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah’\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr.”<\/strong><\/p>\n
Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru’ derler.<\/strong><\/p>\n
Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)<\/strong><\/p>\n
Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.<\/p>\n
\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)<\/strong><\/p>\n
Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026<\/p>\n
Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026<\/p>\n
SELAM VE DUA \u0130LE\u2026<\/strong><\/p>\n
YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026<\/strong><\/p>\n
VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/strong><\/p>\n
<\/p>\n
[1]<\/a> Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri<\/p>\n
[2]<\/a> Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri<\/p>\n
[3]<\/a> Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur. Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 […]<\/p>\n","protected":false},"author":14,"featured_media":9275,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 - Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, "Haydi gelsene!" dedi. "Fakat Yusuf "Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler" dedi."Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf'un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha'n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)'un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram'\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2'n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi."Levl\u00e2 (olmasayd\u0131)" kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc "levl\u00e2" kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 "D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim" c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah'\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]Ayetteki "Rabbin delili" ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf'un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.a) Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah'\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.b) Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah'\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, "Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler" (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf'un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;\u201c\u2026Kim Allah'tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah'a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.\u00a0E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah'\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr."Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru' derler.Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026SELAM VE DUA \u0130LE\u2026YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri[2] Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri[3] Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 - Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, "Haydi gelsene!" dedi. "Fakat Yusuf "Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler" dedi."Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf'un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha'n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)'un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram'\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2'n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi."Levl\u00e2 (olmasayd\u0131)" kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc "levl\u00e2" kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 "D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim" c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah'\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]Ayetteki "Rabbin delili" ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf'un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.a) Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah'\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.b) Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah'\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, "Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler" (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf'un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;\u201c\u2026Kim Allah'tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah'a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.\u00a0E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah'\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr."Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru' derler.Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026SELAM VE DUA \u0130LE\u2026YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri[2] Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri[3] Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-10T09:26:22+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-04-10T13:30:03+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/MUSAB-DO\u011eAN.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Mu'sab DO\u011eAN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Mu'sab DO\u011eAN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\"},\"author\":{\"name\":\"Mu'sab DO\u011eAN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/8d5be3fd9c8931ce562bd0120f836020\"},\"headline\":\"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 –\",\"datePublished\":\"2020-04-10T09:26:22+00:00\",\"dateModified\":\"2020-04-10T13:30:03+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\"},\"wordCount\":2291,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\",\"name\":\"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 - Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-04-10T09:26:22+00:00\",\"dateModified\":\"2020-04-10T13:30:03+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, \\\"Haydi gelsene!\\\" dedi. \\\"Fakat Yusuf \\\"Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler\\\" dedi.\\\"Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf'un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha'n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)'un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram'\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2'n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi.\\\"Levl\u00e2 (olmasayd\u0131)\\\" kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc \\\"levl\u00e2\\\" kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 \\\"D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim\\\" c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah'\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]Ayetteki \\\"Rabbin delili\\\" ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf'un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.a) Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah'\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.b) Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah'\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, \\\"Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler\\\" (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf'un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;\u201c\u2026Kim Allah'tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah'a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.\u00a0E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah'\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr.\\\"Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru' derler.Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026SELAM VE DUA \u0130LE\u2026YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri[2] Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri[3] Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 –\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/8d5be3fd9c8931ce562bd0120f836020\",\"name\":\"Mu'sab DO\u011eAN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a2613fcdb25695c5ac482b34156d4215?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a2613fcdb25695c5ac482b34156d4215?s=96&d=wavatar&r=g\",\"caption\":\"Mu'sab DO\u011eAN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/musabdogan\/\"}]}<\/script>\n","yoast_head_json":{"title":"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 - Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, \"Haydi gelsene!\" dedi. \"Fakat Yusuf \"Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler\" dedi.\"Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf'un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha'n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)'un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram'\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2'n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi.\"Levl\u00e2 (olmasayd\u0131)\" kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc \"levl\u00e2\" kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 \"D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim\" c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah'\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]Ayetteki \"Rabbin delili\" ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf'un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.a) Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah'\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.b) Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah'\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, \"Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler\" (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf'un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;\u201c\u2026Kim Allah'tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah'a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.\u00a0E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah'\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr.\"Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru' derler.Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026SELAM VE DUA \u0130LE\u2026YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri[2] Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri[3] Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/","og_locale":"tr_TR","og_type":"article","og_title":"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 - Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, \"Haydi gelsene!\" dedi. \"Fakat Yusuf \"Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler\" dedi.\"Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf'un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha'n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)'un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram'\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2'n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi.\"Levl\u00e2 (olmasayd\u0131)\" kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc \"levl\u00e2\" kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 \"D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim\" c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah'\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]Ayetteki \"Rabbin delili\" ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf'un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.a) Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah'\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.b) Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah'\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, \"Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler\" (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf'un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;\u201c\u2026Kim Allah'tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah'a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.\u00a0E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah'\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr.\"Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru' derler.Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026SELAM VE DUA \u0130LE\u2026YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri[2] Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri[3] Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri","og_url":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-04-10T09:26:22+00:00","article_modified_time":"2020-04-10T13:30:03+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/MUSAB-DO\u011eAN.jpg","type":"image\/jpeg"}],"author":"Mu'sab DO\u011eAN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Mu'sab DO\u011eAN","Tahmini okuma s\u00fcresi":"11 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/"},"author":{"name":"Mu'sab DO\u011eAN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/8d5be3fd9c8931ce562bd0120f836020"},"headline":"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 –","datePublished":"2020-04-10T09:26:22+00:00","dateModified":"2020-04-10T13:30:03+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/"},"wordCount":2291,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/","url":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/","name":"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 - Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-04-10T09:26:22+00:00","dateModified":"2020-04-10T13:30:03+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd; g\u00f6r\u00fclen g\u00f6r\u00fclmeyen b\u00fct\u00fcn alemi yaratan, aralar\u0131nda bir nizam ve intizam belirleyen, kendisini uyuklaman\u0131n dahi tutmad\u0131\u011f\u0131, daima diri olan, tevekk\u00fcl edenlerin s\u0131\u011f\u0131na\u011f\u0131, \u015fehidlerin mahbubu, muvahhidlerin mabudu yegane ilah ve rabb olan Allah (cc)\u2019a mahsustur.Salat ve selam; m\u00fcminlerin \u00f6nderi, komutan\u0131, \u00f6rne\u011fi, \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n korkulu r\u00fcyas\u0131, etkisini yok etmek i\u00e7in didindi\u011fi, yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131 olan Allah\u2019\u0131n Rasulu Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. Ve yine selam tertemiz ehli beytine, sahabesine ve t\u00fcm m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda kald\u0131\u011f\u0131m\u0131z yerden devam ediyoruz. Yusuf (as) ile Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olaylara de\u011finmi\u015f fakat inceliklerinden bahsetmemi\u015ftik. Yusuf (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en hadiseyi de\u011ferlendirerek ba\u015flayal\u0131m;\u201cEvinde bulundu\u011fu kad\u0131n (g\u00f6nl\u00fcn\u00fc ona kapt\u0131r\u0131p) ondan arzulad\u0131\u011f\u0131 \u015feyi elde etmek istedi ve kap\u0131lar\u0131 kilitleyerek, \"Haydi gelsene!\" dedi. \"Fakat Yusuf \"Allah korusun! Rabbim bana g\u00fcvenli bir bar\u0131nak sa\u011flad\u0131; hi\u00e7 ku\u015fkusuz zalimler iflah olmazlar, kurtulu\u015fa eremezler\" dedi.\"Andolsun, kad\u0131n ona (g\u00f6z koyup) istek duymu\u015ftu. E\u011fer Rabbinin delilini g\u00f6rmemi\u015f olsayd\u0131, Y\u00fbsuf da ona istek duyacakt\u0131. Biz, ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve fuh\u015fu uzakla\u015ft\u0131rmak i\u00e7in i\u015fte b\u00f6yle yapt\u0131k. \u00c7\u00fcnk\u00fc o, ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131.\u201d(Yusuf\/23-24)Zina teklifinde bulunan bir bayan\u0131 geri \u00e7evirmenin en \u00f6nemli yerine i\u015faret ediliyor; \u201cRabbinin delilini g\u00f6rmeseydi\u2026\u201d Evet bahsedece\u011fimizi s\u00f6yledi\u011fimiz yer buras\u0131yd\u0131.\u201cYusuf(as) ona ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k vermedi, kad\u0131n\u0131n iste\u011fine ve teklifine uymad\u0131, ama bu onun erkeklik hissinin eksikli\u011finden veya g\u00fcc\u00fcn\u00fcn zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 san\u0131lmamal\u0131d\u0131r. \u00d6yle olsa idi, Yusuf'un iffetli olmas\u0131n\u0131n b\u00fcy\u00fck bir anlam\u0131 kalmazd\u0131. Bu ba\u015fka hi\u00e7bir sebepten de\u011fil, yaln\u0131zca onun olgunlu\u011fundan kaynaklan\u0131yordu.Durum \u00f6ylesine uygun bir durum idi ki, do\u011fal \u015fartlar\u0131n h\u00fckm\u00fcn\u00fc icra edip, sonucun Z\u00fcleyha'n\u0131n iste\u011fi do\u011frultusunda meydana gelmesi i\u00e7in her \u015fey tamam idi. Ancak Allah korkusundan ba\u015fka hi\u00e7bir engel yoktu. E\u011fer bu fiil hel\u00e2l olsa idi, o da zaten kendini kapt\u0131rm\u0131\u015f gitmi\u015fti. Fakat Yusuf(as)'un iffet, ismet ve nezaheti o kadar y\u00fcksek idi ki, \u00f6yle bir anda bile Rabbinin burhan\u0131n\u0131 g\u00f6r\u00fcyordu: Haram'\u0131n \u00e7irkinli\u011fini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile aynel-yakin g\u00f6r\u00fcyordu.Ona i\u015fte b\u00f6yle yani yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi, burhan\u0131n\u0131 g\u00f6steriyordu ki, ondan her fenal\u0131\u011f\u0131, \u00f6zellikle iyili\u011fe kar\u015f\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011f\u00fcn, h\u0131yanetin \u00e7irkinli\u011fini ve fuh\u015fu defedelim diye. Zira o, bizim ger\u00e7ekten ihlasl\u0131 k\u0131l\u0131nm\u0131\u015f kullar\u0131m\u0131zdand\u0131.\u201d[1]\u201cYa\u00adni peygamberlik olmasayd\u0131 yahut Allah Teal\u00e2'n\u0131n murakabesi ve Ona itaat et\u00adme duygusu ve Rabbinin kendisini g\u00f6rmesinin onun \u00fczerindeki tecellisi olma\u00adsayd\u0131 Yusuf da onunla beraber olabilirdi.\"Levl\u00e2 (olmasayd\u0131)\" kelimesinden anla\u015f\u0131lan mana Hz. Yusuf un kalbinde Allah korkusu oldu\u011fu i\u00e7in b\u00f6yle bir \u015feyi asla arzu etmedi\u011fidir. \u00c7\u00fcnk\u00fc \"levl\u00e2\" kelimesi bir \u015feyin meydana gelmesi imk\u00e2ns\u0131z oldu\u011funda kullan\u0131l\u0131r. Mesel\u00e2 \"D\u00fcn gece bana misafir gelmemi\u015f olsayd\u0131, sana gelirdim\" c\u00fcmlesi sana ziyarete gelen misafir sebebiyle arkada\u015f\u0131na gitmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 manas\u0131na gelir. Burada misafir, arkada\u015f\u0131na gitmene engel olmu\u015ftur. Bu ayette de b\u00f6yledir. Peygamberlik burhan\u0131 ve Allah'\u0131n murakebesi olmasayd\u0131 o da kad\u0131n\u0131n arzusu\u00adna uyabilirdi, demektir.\u201d[2]Ayetteki \"Rabbin delili\" ifadesinden ne kastedildi\u011fini \u015f\u00f6yle a\u00e7\u0131klar\u0131z: Peygamberlerin masum (g\u00fcnahs\u0131z) oldu\u011funu kabul eden\u00a0 muhakkik alimler Hz.\u00a0 Yusuf'un g\u00f6rd\u00fc\u011f\u00fc burhan\u0131, birka\u00e7 \u015fekilde a\u00e7\u0131klam\u0131\u015flard\u0131r.a) Bu, zina fiilinin haram oldu\u011fu hususundaki, Allah'\u0131n h\u00fcccetinin ve zina edecek kimseye terett\u00fcb eden cezan\u0131n bilinmesidir.b) Allah Te\u00e2l\u00e2, peygamberlerin nefislerini k\u00f6t\u00fc huylardan temizlemi\u015ftir. Hatta Allah'\u0131n, peygamberlerin yak\u0131n arkada\u015flar\u0131n\u0131n nefislerini bile, b\u00f6yle k\u00f6t\u00fc huylardan temizledi\u011fini s\u00f6yleyebiliriz. Nitekim Cenab-\u0131 Hak, \"Ey ehl-i beyt, Allah sizden ancak kiri gidermek ve sizi tertemiz yapmak diler\" (Ahzab, 33) buyurmu\u015ftur. Bin\u00e2enaleyh burada Hz. Yusuf'un g\u00f6rd\u00fc\u011f\u00fc bildirilen ilah\u00ee burhandan maksad, peygamberler i\u00e7in g\u00fczel huylar\u0131n tahakkuk etmesi, onlar\u0131 \u00f6yle k\u00f6t\u00fc i\u015flere y\u00f6nelmekten al\u0131koyan hallerin hat\u0131rlat\u0131lmas\u0131d\u0131r.[3]\u00d6zetle; Yusuf (as)\u2019\u0131n b\u00f6yle bir olay kar\u015f\u0131s\u0131nda ilahi bir yard\u0131m g\u00f6rd\u00fc\u011f\u00fc a\u015fikard\u0131r. Fakat \u015furas\u0131 iyice bilinmelidir ki; Yusuf (as)\u2019\u0131n ilahi yard\u0131ma sebep olmas\u0131n\u0131n en \u00f6nemli sebeplerinden biri peygamber olmas\u0131n\u0131n yan\u0131nda bu fiile olan nefretidir. Neticesinde ba\u015f\u0131na gelecek olanlardan derin bir korku duymas\u0131d\u0131r. Sinesinde yer alan Allah korkusu ve O\u2019na olan sevgisidir. \u0130\u015fte bu sevgi bu ba\u011fl\u0131l\u0131k bu korku bu gibi olaylar meydana geldi\u011finde sahibini tutarl\u0131 bir davran\u0131\u015fa sevk etmektedir. Bu bir birikimin, hassasiyetin, adanm\u0131\u015fl\u0131\u011f\u0131n timsalidir.\u0130nsano\u011flu hayatta nelerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilmez. Dolay\u0131s\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 olaylara birikimi nispetinde tav\u0131r sergileyecektir. O g\u00fcne kadar ne biriktirmi\u015f ya da kalbinde neyi saklam\u0131\u015fsa imtihan an\u0131nda ortaya \u00e7\u0131kacakt\u0131r. Allah (cc) ise nazil etmi\u015f oldu\u011fu kitab\u0131nda kullar\u0131n\u0131 oldu\u011fu hal \u00fczere b\u0131rakmayaca\u011f\u0131n\u0131 ve onlar\u0131 imtihan edece\u011fini beyan etmi\u015ftir. Konumuz tam olarak bu olmad\u0131\u011f\u0131 i\u00e7in detaya girmiyorum.Zina teklifi ile kar\u015f\u0131 kar\u015f\u0131ya kalmak \u015f\u00fcphesiz ki b\u00fcy\u00fck bir imtihand\u0131r. Dolay\u0131s\u0131yla bu anda ki\u015fi; kalbinde ne varsa hangi duygusu a\u011f\u0131r bas\u0131yorsa ona g\u00f6re hareket edecektir. Bu durumda imtihan\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde tamamlamak elbette ciddi bir haz\u0131rl\u0131\u011f\u0131n ve donan\u0131m\u0131n olmas\u0131na ba\u011fl\u0131d\u0131r. Allah (cc)\u2019\u0131n verdi\u011fi haberlerden korkmas\u0131 gerekenlerden gerekti\u011fi gibi korkup, \u00fcmit etmesi gerekenlerden de gerekti\u011fi gibi \u00fcmit etmesiyle m\u00fcmk\u00fcnd\u00fcr. Yasaklad\u0131klar\u0131ndan nefret, emrettiklerine sevgi beslemesiyle m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte buna mutmain olmu\u015f nefis diyebiliriz.Zinan\u0131n haraml\u0131\u011f\u0131ndan mutmain olmu\u015f ve bu hale d\u00fc\u015fmek kalbini deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bat\u0131la en ufak bir meyil g\u00f6stermeyen, Hakk\u2019a alabildi\u011fince ba\u011fl\u0131l\u0131k g\u00f6steren ve cahiliyeyi \u00f6zlemeyen, o g\u00fcnleri akl\u0131na geldik\u00e7e daralan, o zamanlarda yapt\u0131\u011f\u0131 \u015feyleri hat\u0131rlay\u0131p g\u00f6\u011fs\u00fc kabarmayan, kendisine fayda verecek olan \u015feyin arkas\u0131ndan giden kimselerdir bu kimseler. Zira dikkat edin Allah(cc) bu nefsi Cennet\u2019e davet ederek nida da bulunu\u015ftur. Hat\u0131rlayal\u0131m;\u201cEy mutmain (tatmin bulmu\u015f) nefis, Rabbine, ho\u015fnut edici ve ho\u015fnut edilmi\u015f olarak d\u00f6n. Art\u0131k kullar\u0131m\u0131n aras\u0131na gir. Cennetime gir.\u201d (Fecr\/27-30)Basireti de g\u00f6z ard\u0131 etmemek gerekir. Bu k\u0131ssa da Yusuf (as)\u2019\u0131n muazzam basiretine \u015fahit oluyoruz. O an i\u00e7in Allah(cc)\u2019\u0131n delillerini g\u00f6rebilmek, talimat\u0131n\u0131 hat\u0131rlay\u0131p korkuya kap\u0131lmak bu manzaran\u0131n kar\u015f\u0131s\u0131nda kalbin bu amele tiksin\u00e7 duymas\u0131\u2026Allah (cc)\u2019\u0131n yard\u0131m\u0131n\u0131 da unutmamak gerekir. Allah (cc) kendisine kar\u015f\u0131 gelmekten korkan kimseleri yard\u0131ms\u0131z b\u0131rakmaz. O\u2019na itaate de\u011fer veren ve bundan vazge\u00e7mek istemeyen kuluna itaat etme g\u00fcc\u00fcn\u00fc imk\u00e2n\u0131n\u0131 ve ondaki lezzeti bah\u015fedecektir. Bu konuyla alakal\u0131 birka\u00e7 ayet okuyal\u0131m;\u201c\u2026Kim Allah'tan korkup-sak\u0131n\u0131rsa, (Allah) ona bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterir; Ve onu hesaba katmad\u0131\u011f\u0131 bir y\u00f6nden r\u0131z\u0131kland\u0131r\u0131r. Kim de Allah'a tevekk\u00fcl ederse, O, ona yeter. Elbette Allah, kendi emrini yerine getirip-ger\u00e7ekle\u015ftirendir. Allah, her \u015fey i\u00e7in bir \u00f6l\u00e7\u00fc k\u0131lm\u0131\u015ft\u0131r.\u201d (Talak\/2-3)\u201cBizim u\u011frumuzda cihad edenlere, \u015f\u00fcphesiz yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ekten Allah, ihsan edenlerle beraberdir.\u201d (Ankebut\/69)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her olayda Rabbi\u2019nin r\u0131zas\u0131n\u0131 g\u00f6zetmek yard\u0131ma lay\u0131k g\u00f6r\u00fclenlerin de\u011fi\u015fmez ahlak\u0131d\u0131r. Yusuf (as)\u2019\u0131n ba\u015f\u0131na gelen hadise s\u0131radan bir zina teklifini geri \u00e7evirmek de\u011fil sergiledi\u011fi tav\u0131r ve kalbinde bulunan\u0131n d\u0131\u015f\u0131na yans\u0131mas\u0131yla b\u00fcy\u00fck bir ibret haline gelmi\u015ftir\u2026Tabii ki bu korkular\u0131n, kayg\u0131lar\u0131n, endi\u015felerin bir tecellisi olmal\u0131d\u0131r. Bu da Allah\u2019\u0131n yakla\u015f\u0131lmas\u0131n\u0131 yasaklad\u0131\u011f\u0131 zinaya kar\u015f\u0131 tak\u0131n\u0131lan tav\u0131r ile ilgilidir. Dikkat edersek Allah (cc) yakla\u015fmay\u0131n emrinde bulunuyor. \u0130\u015flemeyin de\u011fil yakla\u015fmay\u0131n. Nas\u0131l ki bir metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde m\u0131knat\u0131s metal par\u00e7ay\u0131 h\u0131zl\u0131 bir \u015fekilde kendisine do\u011fru \u00e7ekiyorsa; bir insan da zinan\u0131n manyetik alan\u0131na yakla\u015ft\u0131\u011f\u0131nda zina onu kendine h\u0131zl\u0131 bir \u015fekilde \u00e7ekecektir. Zinan\u0131n manyetik alan\u0131; ki\u015fiyi zinaya sevk edecek olan vas\u0131talard\u0131r. Dergiler, bro\u015f\u00fcrler, videolar, bulu\u015fmalar, bak\u0131\u015fmalar vs zinan\u0131n manyetik alanlar\u0131d\u0131r. \u0130slam bu manyetik alan\u0131 yasaklamakla zinaya k\u00f6kten \u00e7\u00f6z\u00fcm getirmi\u015ftir. Nas\u0131l ki metal par\u00e7a m\u0131knat\u0131s\u0131n manyetik alan\u0131na girdi\u011finde mukavemetin kaybediyorsa, insan da bu alana girdi\u011finde mukavemetini kaybedecektir. Bunun sebebi anla\u015f\u0131l\u0131rsa \u00e7\u00f6z\u00fcm\u00fc de bulunacakt\u0131r. Verdi\u011fimiz \u00f6rnekle devam edelim;Metal par\u00e7an\u0131n bir m\u0131knat\u0131s taraf\u0131ndan \u00e7ekilmesinin sebebi gerek m\u0131knat\u0131s\u0131n bir araya geldi\u011fi maddeden gerekse de metalin bir araya geldi\u011fi maddeden kaynaklan\u0131r. Yani metal par\u00e7an\u0131n m\u0131knat\u0131s\u0131n manyetik alan\u0131na kar\u015f\u0131 zaaf\u0131 vard\u0131r diyebiliriz. \u0130nsan g\u00fcnahlara meyyal yarat\u0131lm\u0131\u015ft\u0131r. Do\u011fas\u0131nda \u015fehvet \u00f6zelli\u011fi oldu\u011fundan cinsi birle\u015fmeye e\u011filimi s\u00f6z konusudur. Zinan\u0131n manyetik alan\u0131na girince zina ve insan aras\u0131nda bir etkile\u015fim meydana gelir ve bahsetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durum s\u00f6z konusu olur. Bunu anlayan ak\u0131l sahipleri zinaya yakla\u015ft\u0131racak sebeplerden alabildi\u011fince uzakla\u015f\u0131r.Evet \u00f6rne\u011fi verdik vermesine ama sanki bir yer a\u00e7\u0131k kald\u0131 gibi. Neresi mi? Evet bir kimse zinan\u0131n manyetik alan\u0131na girerse ona do\u011fru yakla\u015fmaya ba\u015flayacakt\u0131r. Pekiiii bu ki\u015fi istemeden bu alana sokulmu\u015fsa t\u0131pk\u0131 Yusuf (as) gibi ya da birden bire kar\u015f\u0131la\u015fm\u0131\u015fsa yani kafas\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131nda haramla burun buruna gelmesi gibi, sosyal medyada dola\u015f\u0131rken kar\u015f\u0131s\u0131na \u00e7\u0131kmas\u0131 gibi bu durumlar da ne olacak? Bu durumlardan kurtulman\u0131n bir yolu vard\u0131r o da \u015fudur. Ayn\u0131 \u00f6rnekten gene devam edelim; Metal par\u00e7a m\u0131knat\u0131sla ileti\u015fime girer evet ama e\u011fer ki o metal par\u00e7a y\u00fcksek derecede \u0131s\u0131t\u0131l\u0131rsa m\u0131knat\u0131sla etkile\u015fimini kaybeder bu bilimsel olarak kan\u0131tlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc etkile\u015fime ge\u00e7ecekleri bir magnetik alan kalmaz.\u00a0E\u011fer ki o kalp Allah korkusuyla kavrulmu\u015f, Allah sevgisiyle yan\u0131p tutu\u015fmu\u015f ve diliyle yapt\u0131\u011f\u0131 zikir bu ate\u015fi k\u00f6r\u00fcklemi\u015f ve azalarla yapt\u0131\u011f\u0131 itaat ile de yak\u0131t\u0131n\u0131 temin etmi\u015fse t\u0131pk\u0131 \u0131s\u0131t\u0131lan metalin m\u0131knat\u0131s\u0131n \u00e7ekim kuvvetinden kurtulmas\u0131 gibi o kalp de zinan\u0131n etkile\u015fim alan\u0131ndan kurtulur. Yusuf (as)\u2019\u0131n kurtulmas\u0131 gibi. Ya da birden bire kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda aniden kafan\u0131n \u00f6ne e\u011filmesi gibi ya da buna benzer davran\u0131\u015flar. Nas\u0131l yanar bu kalp nas\u0131l bu hale gelir diye soracak olursan \u015fimdi Allah i\u00e7in \u015fu ayetleri iyice oku;\u201cKad\u0131nlara, evl\u00e2dlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.Deki: Size bunlardan daha hay\u0131rl\u0131 olan\u0131 haber vereyim mi? Takval\u0131lar i\u00e7in Rabbleri kat\u0131nda s\u00fcrekli kalacaklar\u0131, alt\u0131ndan \u0131rmaklar akan Cennetler, el de\u011fmemi\u015f e\u015fler ve Allah'\u0131n ho\u015fnutlu\u011fu vard\u0131r. Hi\u00e7 ku\u015fkusuz Allah kullar\u0131n\u0131 hakk\u0131yla g\u00f6r\u00fcr.\"Bu kimseler `Ey Rabbimiz, inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 affeyle, bizleri Cehennem ate\u015finin azab\u0131ndan koru' derler.Bunlar sab\u0131rl\u0131lar, samim\u00ee ba\u011fl\u0131lar, g\u00f6n\u00fclden kulluk edenler, mallar\u0131n\u0131 Allah yolunda harcayanlar ve seher vakitlerinde g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dileyenlerdir.\u201d(Al-i \u0130mran\/14-17)Nas\u0131l ki insan\u0131n bunlara e\u011filimi varsa ayn\u0131 zamanda da bu e\u011filimi dengeleyecek mutedil seviyede kalmas\u0131n\u0131 sa\u011flayacak bir y\u00f6n\u00fc de vard\u0131r. Bu f\u0131trat\u0131n di\u011fer y\u00f6n\u00fc; Bu e\u011filimi bast\u0131racak helak olma seviyesinden kurtaracak ve insan\u0131n g\u00f6nl\u00fcn\u00fc Mele-i Ala\u2019ya ahiret yurduna ve Allah\u2019\u0131n r\u0131zas\u0131na ba\u011flayacak y\u00f6n\u00fcd\u00fcr. Onu zay\u0131fl\u0131ktan acizlikten g\u00fcnahlar\u0131n per\u00e7eminden zinan\u0131n \u00e7ekicili\u011finden koruyacak bir y\u00f6n\u00fcd\u00fcr.\u201cNefse ve onu d\u00fczg\u00fcn bir bi\u00e7imde \u015fekillendirip ona k\u00f6t\u00fcl\u00fck duygusunu ve takvas\u0131n\u0131 (k\u00f6t\u00fcl\u00fckten sak\u0131nma yetene\u011fini) ilham edene andolsun ki, nefsini ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015ftir.\u201d(\u015eems\/9-10)Daima \u00e7at\u0131\u015fma halinde olan bu iki y\u00f6nden hangisi daha \u00e7ok beslenmi\u015fse kavgay\u0131 o kazanacakt\u0131r\u2026Bir sonraki yaz\u0131m\u0131zda Meryem (as)\u2019\u0131n ba\u015f\u0131ndan ge\u00e7en olay\u0131n bu konuyla olan ili\u015fkisini de\u011ferlendirece\u011fiz in\u015faAllah\u2026SELAM VE DUA \u0130LE\u2026YARDIM, BA\u015eARI, \u0130SABET, FAYDA ALLAH\u2019TANDIR\u2026VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N[1] Hak Dini Kur\u2019an Dili \u2013 Elaml\u0131l\u0131 H.Yaz\u0131r \u0130lgili ayetin tefsiri[2] Tefsiru\u2019l Munir \u2013 Vehbe Zuhayli \u2013 \u0130lgili ayetin tefsiri[3] Tefsir-i Kebir \u2013 \u0130mam Razi \u2013 \u0130lgili ayetin tefsiri","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/iffeti-kale-gibi-korumak-2\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"\u0130FFET\u0130 KALE G\u0130B\u0130 KORUMAK 2 –"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/8d5be3fd9c8931ce562bd0120f836020","name":"Mu'sab DO\u011eAN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a2613fcdb25695c5ac482b34156d4215?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a2613fcdb25695c5ac482b34156d4215?s=96&d=wavatar&r=g","caption":"Mu'sab DO\u011eAN"},"url":"https:\/\/www.ebrarmedya.com\/author\/musabdogan\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9274"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=9274"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9274\/revisions"}],"predecessor-version":[{"id":9276,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9274\/revisions\/9276"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/9275"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=9274"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=9274"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=9274"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}