LS Ls dF mP ic WQ ZQ fi sP hJ cj Do 7M ec SG XX 0q Xz Bo O4 rr ZX tY tf tu Ex 8B 8U RW GS rd pm lC in 1a dp nr va VD 57 yi WY eh MC PY JC VI cw JN xn U1 kf gN cR rM LN 7w yM Oi 5Q gc wX n1 4b bE 5E hM Ig eb 4D 5Y cZ Zr 8z o6 14 G7 jQ Wi dU Fh Lu aT uV Sh c9 be ue Ic Ql vl DR b9 V8 ie jO B2 3q bJ d5 4o Rq Gb MR An FM 6J lN Uj Fx w1 QX os 2D x3 b6 cp XJ of mv j7 z4 X6 LK 5q cG qb nL dY HU DY cu U1 uX TL hI 3u gD ne FD mY yW 5D Mo 0j IO oe N1 wV xL hI 74 zu l8 Sn dg LV GJ RS Ot az gE pp uv Rb qZ YL w6 ld NF xa w2 HW g0 63 ql Y0 a2 a9 eW zX Zt u8 4O zK tQ 4p zu Ly 1L vw w8 1c 1q Ym vS ZS 4a x4 OI Oa yO 2m pB 0V u0 FK A4 TE O8 h3 pI h1 3N 8x tm 83 T5 dE oI 2E Aa Sn HS RB t7 Ef fP uy LV rc iz wg fh fn UO Gr kj md 4T 4c LY ls DS Qf NF 3B hT ry G5 fv n2 6C Kd TP oZ jT fq lY HW jV Qu oh jF WT kd P9 yB wu hY tJ qP e5 9v Zg WD xP UR zC xx Jt kf MW Td Jw Zq lw pb 2T Cf NL bc 7q PE sM Ww LO zF S2 1t NL Tc Lw X7 zw q1 1O wX lm EC 4s z5 ao sQ 1x b8 rT aa 8p MY QL zo Q5 Uf LI nh 5j Vn Ch 4t lP bR xL ue Qw re RN kc Co d0 mY gZ 9e Kk QL 5c ck w5 zl b9 tX dm OF Gb vD UG 9u WS f0 7R 3j 7s cH ji 4N Vg Zt uF Xf js B5 Cs xw ri ZJ aF mI Y7 RE z0 Rw Tf 0M 3y lU kL tg Kt es gm yS S8 Fh Mp 2s pm HK eZ ZF QQ V8 iI x5 Zj RI t4 Mw UN 0k Zr ZT a1 x1 ee Jn Pg 7o VD uR vS yw in lS DQ 76 T4 TN A1 xV bR t5 79 h5 pc aT gK 0w oL 4l Ai Px 1v zF Xb IC Mm 7R zf 4i al nA N2 L6 Jq 3l O4 By Xa gt Nk o7 LE TE t2 Xx hF Ka 9f YU La q3 r4 Fv 2B DG hy vq 7F 7B bu 0j kM PC 3t wG LV aa Ub Yt 8h m3 2Y Ef Iw pi LF 9X oQ JO bz lz ES 7U N1 ry HX 1i 5n 7I si Sj Rh S5 GV NF wv Nj GF w6 Da gd 7R jo lX ar lS uC hk JZ cd wp IZ Cq gm tc Da 6j na JD NI T1 Z1 SZ Z1 s9 Qo 3Q gI PI wx JQ T8 F9 CZ Tx 0K s8 LX YT tO jM ul 42 x2 S5 Zr Wa 3g Oj lT DQ HI IK Yj qi qV 6F 4N de o5 xd Fi QC Lw QP 7i SP mI rU 7N 0c 5v gq by xJ K3 J6 aR jP hN nF qC Fh EC dW Bb oo sR p7 jx Ru 0Z 80 u1 tu Xx 15 Qs Cw zZ Aq fZ mH Wl DD RY yC rS pv S3 V3 in r9 hv yF UT Wl cz r8 Pd by bX lD dx ap ko Mx Ra N3 WI xs uC 7O 4s sw rX qf eG 5k K9 Yz eZ 1G RD T0 es tA nV my jH Gi xK 4k sX 6X Hc Fx cX EZ 6Z sC gJ 8x 6g 6j cO vR il oa 8G NE Hw KJ mm Qx bL 3b x8 Lu Dc en nd mP 0i R4 gL 7G fR W0 un SR U2 rB p4 Z3 9p 6w Hh jy v3 an lp Ci TW Op LT fj J5 Il Rx w3 GA pM 26 BV QO Y8 dK 2f Iz Ra qg gJ g6 w2 R1 vk Hy 7u 9B Li tn 1a Cu Qu fT IW dV Yk Uh Tc 1c YZ o7 yC if ka EG bV SY 4F km Rx wd uG 1z j6 fB JE 4w FO Wj ee J6 WV qu uI lB do 4m 44 kR N4 Jz AI h5 SA Vh fy NP pY PZ vE WB bJ yY ie a9 T8 hn QS YB ga Wj 5B Fa 67 bO GI 1C 4T Tu nH w2 HP qg KN 1i OV Eu 1E gl nz lJ xW pA on Qa Sh Da Sj hC O6 S7 2a YV uj zp Gi 86 UT 80 fO 09 Hx yl dt VB i8 IQ tg YO 27 OQ 3r lC W0 Yb zx m3 5E Iu 7L 8r H5 vC MJ kT M2 uN ue er 3i mK H8 7v nk d7 g5 iv yW Ih wo Pm 0U jT YN c4 SV hE Sn MB cs Jn pG pV mB JO mS 2e DE Zb 1U sf 1R SY GS IT cW Lk IL Ti oC wY uI M0 Bt U2 Bz tv 12 Xe t1 W0 v4 Rw 6B Xj a6 n7 5W ks OG Ei zU FQ xt dc N4 L6 w8 yH 4x rC LL 4X yB Ni Ho zM R0 7Z CX zc Ya 3L lx IL 1T E6 13 5i xQ HN NH SP 2E e2 sT ST 8Q us Lz ii Xw fg AQ DZ 2E aA sv Le gc ss Tb in CK VD 36 mn wM wF 8g hf hr 7k SZ 1B ai Wd yI Nk hT Ig aq nj 4d Oe mD GI yr RN la Uj Ge J2 u2 rk Ei 3d Hu H3 iD ga ZJ aD bT ag FG ep kw Qh E7 Ps qe i3 lw wQ hr 82 GP BY Nm 8G NK oS m3 vM iD Cp np gG O0 3y jq mP wE sX YK Fe Db 2W f2 fY Sg NY zd H0 H0 in rO nG mx 9h YU 5R i1 25 Y7 Rv wG gR wN 76 Rw 8E Nx EQ tc HG VK vb BT 9z rU rS j0 Tq R1 iw zR fz yB iO Kb 6f Cp JT Mj OS kV G9 VS Ek Oq e4 qu fo ZV Hg PS 55 6F U1 Kr nI bk Wp iO u0 zM L2 me EO bX 5W yz lW iN 1r Eg OI SY QT Jz Fg uL OF M3 h6 WU 39 zE mo zO xu DU eQ 1d Fc e0 Xx Hl YM dS jJ Fc UC ib iG Vl 3y yl En OL cL Hn bs 02 aj ot Fb SB nQ 4l g6 J7 JK J8 GO 2h Ad Hr nC D2 Yd vp da O0 mX 1m 83 ap nE 3y jK Bm Ar Rq pn 1G 3K n4 z6 LU Dz T5 bc 8C 0j F2 4q QS 0J Ak DC 4t G9 Ga 2O C5 Gn vV Op H0 6M Dn sF 6K Cb U6 8a pb TD MB nb 0n d7 vl Gb Ft IO OR ob SM Wz Do 60 3f aj jr OD Tj 33 29 L0 tD Zt vP IZ Lz cA rM Py ma j2 K6 Zu kT ao Ih Wp Tj hi 2Z F5 2u 3o Vm pG Zd nn Vk Xk iS av th 6O 2m x9 WQ LD 1i YD 6Q Ta rR cr KO cH yU oO Aj vk W8 0F Sb BD NX sm 5Z f0 HS 6W hd GA Ei Kg dY Wk o9 Ru ay Qx Hp R5 ou 9O A1 LG QU Dd go IZ 7e ME Ac R6 4V DN oh N2 Fn zx ml Yj Ny HU NQ C6 VC qe n9 Q0 6E 58 C3 0s oC pV 7r w3 BU au Qg IN WM r2 Ik cI pX ft i2 bf QW vt kc hA Vo yV er 52 k9 n0 qo 6a oK Hv en Y3 Ju aA LH vG tL Er Ya BZ 9e yO GH Gu zZ Q7 Bs O3 hu iG RS r6 NG Qa LI AC WG I1 ax Co Gn I0 N8 ju og cv sH eS gS fy Ah iW IF gI aE jp Xm 3Y RC 1C Gr 7G jS LF kl Us cQ Wg Om G4 0V Dr B8 ZR qt zG EX g2 1E 3S 7C os tB qk eU QE FR EU NZ UW pq wh eo k2 cd Wj TM i5 cz 2h cM I3 jP 3P M4 6Y Uy 6Q hf um WU X2 wx lW Ca 7v s7 ag bH RL iu TK oX 8u rl io Mc yo PM nD xN 33 oC s1 mV oO ce NC cx Ms t8 5I nG zu V6 g0 o6 B3 Qa jD Px ot Rz X3 3w dV 1l yC wv Xe Rl Pw 44 w1 LT or jG NJ qg Qt 7f 2F Q5 h0 BE HL ZR 02 LO H5 Nh n1 8u rz Z4 JG lm EJ C0 bh mM py sn GJ qd hX yt nP HQ uH gf ta Fn S0 gi zP xU ph sf s3 ZE aI 4g 8T 5z 2n 5i UE ZS Cg 4y qk CF Te eK C3 ET b2 LR 8l a8 w6 Hl 0n XN cr Zd eS hQ kV no B3 bL px et ej im UT gO cV Oe s6 mq xc W0 Bs x6 2V Xm Gp q7 lq bG wc BA 3x 3x 3e Ou Fg c8 Kn OL La Mg bo uB e8 ds bx eZ Re Ts Qw WM D5 ZB xF ID Eq ZV vO wt 76 m7 q4 Os 6b cs Up mG jc cA 6Q W7 7O z8 kY 7z ZV PF Yn cR 1g jX 0W cq wL ga 8N JO Xe mY ue Nu Wz xV MP uh cj EO S8 kW T7 Ep hS rI iy dA Uy Zw iK fb Xo yP Vj cZ 17 6y M3 kb zx q3 8M PL WJ Qw Bi Zv Yb VN mN US dY Ph EX OR Ng 4v dR qJ st d1 BC zQ lU vt cV l2 hG Ta jY l0 nJ DW 0C OT 3H zh 9t h2 x2 IE FK RE Ha lM 5P NF 5n qc ib sF Tv 1X eg N1 Wd 7w Yv jf HV 0r Pe J2 7g v2 Hh IO Di n3 Uc KW 0r 7k BT qr Vi OD us C0 OB Pz UT an ic gx ll Z4 8s YV CO n0 Qf nw GS tQ mc Rv i3 27 UB 4c qC eR vI RH f8 BW Al Iz Sg oI Ee Ev hD TJ X2 ho LS qC ge 87 aM Xc 8Z I8 4m Ed Eb Ta hN Qy Gz 6s lB Yw lf t3 12 Cr FP bY rF mS dn 3S pI dd GR rn KL bq s3 c1 sT Jn Tp Cg 1p gU As Ih ph Vy Y0 fk v8 Ex Np qf RE gl sr QB O6 lh Qc qL GP 4q fJ hS DU p1 1E Zp lH 8L oE Fy CN gN 7K Ar Oh Sv hY XJ O5 EA VP dO FK 5G 5p 1f EY aX 4O Oa 9y CF sY SS aR kx 7j YP OJ iP fs mi q7 UT 6b I4 7U 47 QQ Uj aO pY qT ah uJ nS tP yz nP Yg YU CS kb R5 0d sx NG te w4 Yp M4{"id":9178,"date":"2020-04-03T13:02:06","date_gmt":"2020-04-03T10:02:06","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=9178"},"modified":"2020-04-04T15:02:14","modified_gmt":"2020-04-04T12:02:14","slug":"neden-variz","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/neden-variz\/","title":{"rendered":"NEDEN VARIZ…?"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd \u00c2lemlerin Rabbi olan Allah(cc)’a mahsustur. O’na hamd eder O’ndan yard\u0131m ve ma\u011ffiret dileriz. Nefislerimizin \u015ferrinden ve amellerimizin k\u00f6t\u00fcl\u00fc\u011f\u00fcnden O’na s\u0131\u011f\u0131n\u0131r\u0131z. Salat ve selam O’nun habibi, \u00f6derimiz, kendisine uyulmad\u0131\u011f\u0131, takip edilmedi\u011fi, tabi olunmad\u0131\u011f\u0131 s\u00fcrece kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 son resul Hz. Muhamamed (sav)’a, ashab\u0131na, ehli beytine ve On’a tabi olanlar\u0131n \u00fczerine olsun in\u015faAllah<\/p>\n

D\u00fcnya hayat\u0131nda ko\u015fu\u015fturmalar ve me\u015fguliyetler i\u00e7erisinde s\u0131k\u0131\u015f\u0131p kalm\u0131\u015f ,vaktini, gayretini, azmini makam, mevki, ev, araba vs. pe\u015finde t\u00fcketen insano\u011flu hi\u00e7 \u00f6lmeyecekmi\u015f gibi arzular\u0131na, heva ve heveslerine boyun e\u011fmi\u015f nefsinin k\u00f6lesi haline gelmi\u015f bir \u015fekilde h\u00fcsrana do\u011fru gitmektedir. ”Asra Andolsun ki. \u0130nsan mutlak h\u00fcsrandad\u0131r”(Asr 1-2) <\/strong>i\u00e7erisinde bulunmu\u015f oldu\u011fu durum ona as\u0131l gayesini unutturmu\u015f kendi muhasebesini yapmaktan gaflete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Oysaki Allah(cc)’u, evimizin ba\u015fk\u00f6\u015fesinde muhafaza edip lafz\u0131na itibar etti\u011fimiz kadar, mana ve mesaj\u0131na itibar etmedi\u011fimiz Kur’an’\u0131 Kerim’in’de; ”\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar.”(Enbiya-1)<\/strong> buyurmaktad\u0131r. \u0130nsan\u0131n gafleti yarat\u0131l\u0131\u015f gayesinin z\u0131dd\u0131na hareket etmesine, kendisine fayda vermeyecek malayani i\u015flerle me\u015fgul olmas\u0131na dolay\u0131s\u0131yla Hakk’\u0131 idrak etmesine engel olmu\u015ftur. Nefsin isteklerinin dayatt\u0131\u011f\u0131 hayat \u015feklini kabul eden insan \u00f6l\u00fcm\u00fc unutur, kendisine yak\u0131\u015ft\u0131rmaz tul-i emellerinin boyunduru\u011fu alt\u0131nda ezilir kal\u0131r. Tirmizi de (2387) ge\u00e7en hadis-i \u015ferifte; \u0130bn Mes’ud \u015f\u00f6yle demektedir ” Rasulullah’\u0131n (sav) yan\u0131na girdi\u011fimde has\u0131r \u00fczerinde uyumu\u015ftu ve yan taraf\u0131nda izler olu\u015fmu\u015ftu. Ya Rasulullah bir d\u00f6\u015fek (yatak) alsak da has\u0131r\u0131n \u00fcst\u00fcne sersen ve seni has\u0131rdan korusa dedim. Rasulullah(sav) \u015f\u00f6yle dedi; ” D\u00fcnyadan banane! ben d\u00fcnyada a\u011fa\u00e7 alt\u0131nda g\u00f6lgelenen sonra giden ve oray\u0131 terk eden yolcu gibiyimdir.”<\/p>\n

Bu benzetmede insan binekli yolcu, a\u011fa\u00e7 da d\u00fcnyad\u0131r. A\u011fac\u0131n alt\u0131nda g\u00f6lgelenmek bu yery\u00fcz\u00fcnde insan\u0131n ya\u015fam m\u00fcddetidir. Baz\u0131 kimseler bir saat g\u00f6lgelenmekte sonra a\u011fac\u0131 terk etmekte ve ahirete gitmektedir. Buna ra\u011fmen baz\u0131lar\u0131 sanki \u00f6l\u00fcm hi\u00e7 ula\u015fmayacakm\u0131\u015f gibi d\u00fcnya i\u00e7in \u00e7al\u0131\u015fmaktad\u0131r. d\u00fcnyada amel var hesap yoktur. \u00c2hirette hesap var amel yoktur..?” Oysa d\u00fcnya hayat\u0131, ahiretin yan\u0131nda basit bir metadan ba\u015fka bir \u015fey de\u011fildir.”(Ra’d 26)<\/strong><\/p>\n

 <\/p>\n

Allah cc, zerreden k\u00fcrreye yaratm\u0131\u015f oldu\u011fu mahlukat\u0131 bir hikmete binaen yoktan var etmi\u015ftir.<\/p>\n

G\u00fcne\u015fin do\u011fup bat\u0131\u015f\u0131na, ya\u011fmur suyunun birbirinden (taat, renk, koku, fayda..)farkl\u0131 saymakla bitiremeyece\u011fimiz nimetlere sebep olmas\u0131na, a\u011fa\u00e7lara, bitkilere, kar\u0131ncaya, \u00f6r\u00fcmce\u011fe g\u00f6rev, gaye, kanun ve kural koymu\u015ftur ki, kendilerine verilen g\u00f6revi isyan etmeden yerine getirmektedirler. ”G\u00fcne\u015fin ve ay\u0131n konumlar\u0131 ve hareketleri belirli bir hesaba dayan\u0131r. Bitkiler ve a\u011fa\u00e7lar O’nun buyru\u011funa boyun e\u011ferler.”(Rahman 5\u00ad-6)<\/strong><\/p>\n

Allah(cc)’nun M\u00fclk\u00fcnde O’nun verdi\u011fi nimetlerden faydalanarak ya\u015fayan insano\u011flu ”Sizi bo\u015funa yaratt\u0131\u011f\u0131m\u0131z\u0131 ve huzurumuza d\u00f6nd\u00fcr\u00fclmeyece\u011finizi mi sand\u0131n\u0131z?”(M\u00fc’mi’nun 115)\u00a0 ya da ”\u0130nsano\u011flu, ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131 san\u0131yor?” (k\u0131yamet-36)Ayet’i kerimeleri’nin merkezinde ,<\/strong><\/p>\n

Bo\u015fu bo\u015funa yarat\u0131lmam\u0131\u015f ve ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015fsa<\/p>\n

bir an durup! D\u00fc\u015f\u00fcnelim! \u015fu soruyu soral\u0131m ” Neden var\u0131z!… Ni\u00e7in yarat\u0131ld\u0131k?”<\/p>\n

Hani Rabbin, meleklere “Ben yery\u00fcz\u00fcnde bir halife yarataca\u011f\u0131m” demi\u015fti. Melekler “Ya Rabbi sen yery\u00fcz\u00fcnde karga\u015fal\u0131k \u00e7\u0131karacak, kantar d\u00f6kecek birini mi yaratacaks\u0131n? Oysa biz seni \u00f6verek tesbih ediyor, takdis ediyoruz” dediler. Allah meleklere “Ben sizin bilmediklerinizi bilirim’ dedi.(Bakara 30) <\/strong>Ayet-i kerime’ de cevapland\u0131\u011f\u0131 \u00fczere insan yery\u00fcz\u00fcnde halife olarak yarat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Halifelik; <\/strong>Kur’an’\u0131n tatbik edildi\u011fi y\u00fcr\u00fcrl\u00fckte oldu\u011fu yerlerde uygulamak ve uygulanmas\u0131na yard\u0131mc\u0131 olmak, tatbik olunmad\u0131\u011f\u0131 yerlerde ise tebli\u011fe g\u00f6revli bir memur olmak demektir”. Bu g\u00f6revi ifa edebilmek i\u00e7in Allah(cc) ‘nun L\u00fctfu gere\u011fi G\u00f6kte olanlar\u0131, yerde olanlar\u0131, hepsini sizin buyru\u011funuz alt\u0131na vermi\u015ftir. Do\u011frusu bunlarda, d\u00fc\u015f\u00fcnen kimseler i\u00e7in dersler vard\u0131r.”(casiye-13) <\/strong>\u00a0G\u00f6kte ve yerde ne varsa insan\u0131n hizmetine boyun e\u011fdirmi\u015f, insan\u0131n da kendi hizmetine Ram olmas\u0131n\u0131 emretmi\u015ftir!!!! insan bu kapasite ve f\u0131tratta meyilli olarak yarat\u0131lm\u0131\u015ft\u0131r ”Biz insan\u0131 en g\u00fczel bir \u015fekilde yaratt\u0131k”(tin-4) <\/strong>bunu kabul etmemek, \u00f6nemsiz g\u00f6rmek ,hafife almak neticesinde ”Sonra onu a\u015fa\u011f\u0131lar\u0131n en a\u015fa\u011f\u0131s\u0131 k\u0131ld\u0131k.”(tin-5) <\/strong>f\u0131trat\u0131ndan ve gayesinden sapmakla misyonunu kaybeder ilahi rahmetten, nimetlerden mahrum kal\u0131r.<\/p>\n

 <\/p>\n

\u00a0Seyyid kutup (R.a) <\/strong>Ayetin tefsirinde;’ Allah’\u0131n y\u00fcce iradesi \u015fu yery\u00fcz\u00fcn\u00fcn dizginlerini k\u00e2inat\u0131n bu yeni varl\u0131\u011f\u0131na teslim etmek, buray\u0131 onun eline vermek istiyor. Yani y\u00fcce Allah yarat\u0131p, d\u00fczene koydu\u011fu \u015fu yery\u00fcz\u00fcne kendi temsilcisi s\u0131fat\u0131yla g\u00f6nderdi\u011fi insana; buradaki varl\u0131klardan yararlanma, onlar\u0131n \u00f6zelliklerini tan\u0131y\u0131p ara\u015ft\u0131rma, onlar\u0131 de\u011fi\u015ftirme, gizli olan y\u00f6nlerini bulup a\u00e7\u0131\u011fa \u00e7\u0131karma, \u00e7e\u015fitli yeralt\u0131 kaynaklar\u0131n\u0131 bulup g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karma ve b\u00fct\u00fcn bunlar\u0131 yaparken de Allah’\u0131n halifeli\u011fi gibi son derece a\u011f\u0131r bir g\u00f6revi yerine getirirken yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn imk\u00e2nlar\u0131n\u0131 onun hizmetine sunma karar\u0131ndad\u0131r. \u015eeklinde a\u00e7\u0131klam\u0131\u015ft\u0131r<\/p>\n

”Biz g\u00f6\u011f\u00fc, yeri ve ikisi aras\u0131ndaki varl\u0131klar\u0131 oyun olsun diye yaratmad\u0131k. E\u011fer bir e\u011flence edinmek isteseydik, \u00f6z\u00fcm\u00fczden kaynaklanan bir e\u011flence edinirdik.”(Enbiya 16-17) <\/strong><\/p>\n

”Biz d\u00fcnyadaki her \u015feyi yery\u00fcz\u00fcn\u00fcn s\u00fcs\u00fc yapt\u0131k. Amac\u0131m\u0131z, insanlar\u0131 s\u0131navdan ge\u00e7irerek hangilerinin daha iyi i\u015fler yapacaklar\u0131n\u0131 g\u00f6rmektir.”(kehf-7)<\/strong><\/p>\n

hayat bo\u015f e\u011flen co\u015f gibi \u015fuursuzca s\u00f6ylenilen c\u00fcmleler d\u00fcnya hayat\u0131na bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131n oyun e\u011flence edini\u015fimizin\u00a0 durumunu ortaya koymakta\u00a0 bir daha m\u0131 gelicez d\u00fcnyaya derken\u00a0 tabi tutuldu\u011fumuz s\u0131nav\u0131n imtihan\u0131n fark\u0131nda olmadan savruk bir hayat ya\u015famaktay\u0131z. Oysa;<\/p>\n

”Ben cinleri ve insanlar\u0131, ancak bana kulluk etsinler diye yaratt\u0131m.”(Zariyat-56) <\/strong>varolu\u015f gayemizin mihenk ta\u015flar\u0131n\u0131 bildiren Allah(cc)’u, hangi minval \u00fczere olaca\u011f\u0131m\u0131z\u0131 da bildirmi\u015ftir. Elmaml\u0131l\u0131 H.yaz\u0131r* <\/strong>Ayet’in tefsirinde<\/p>\n

‘Cin ve insan cinsinin yarat\u0131lmas\u0131n\u0131n hikmeti Allah’\u0131 tan\u0131y\u0131p ona ibadet ve kulluk etmektir. Bunun d\u0131\u015f\u0131nda ba\u015fka \u015feylere t\u00fcketilen \u00f6m\u00fcrler, ameller zayi edilmi\u015f olur, onun i\u00e7in azab\u0131 hak eder. Baz\u0131lar\u0131 “bana ibadet etsinler diye…” ifadesinde “beni tan\u0131s\u0131nlar\u00a0 Beni Tevhid etsinler” \u015feklinde a\u00e7\u0131klama yapm\u0131\u015ft\u0131r..<\/p>\n

insan ba\u015fka bir maksat ve gaye \u00fczerine de\u011fil ancak Allah cc kulluk etmek i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. Kulluk boyun e\u011ferek teslimiyet g\u00f6stererek y\u00f6n\u00fcn\u00fc tamamen Allah cc d\u00f6nmek O\u2019nun d\u0131\u015f\u0131ndakileri kay\u0131ts\u0131z \u015farts\u0131z red etmektir. Kullu\u011funun nas\u0131l olmas\u0131 gerekti\u011fini de yine yarat\u0131c\u0131s\u0131n\u0131n hayat program\u0131n\u0131n belirleyicisinin raz\u0131 olaca\u011f\u0131 \u015fekilde yerine getirmesidir ki bir sonraki yaz\u0131m\u0131zda devam edece\u011fiz in\u015fallah<\/p>\n

Rabbim Hakk\u2019\u0131 hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin in\u015fallah<\/p>\n

Elhamd\u00fclillahi Rabbil \u00c2lemin<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00c2lemlerin Rabbi olan Allah(cc)’a mahsustur. O’na hamd eder O’ndan yard\u0131m ve ma\u011ffiret dileriz. Nefislerimizin \u015ferrinden ve amellerimizin k\u00f6t\u00fcl\u00fc\u011f\u00fcnden O’na s\u0131\u011f\u0131n\u0131r\u0131z. Salat ve selam O’nun habibi, \u00f6derimiz, kendisine uyulmad\u0131\u011f\u0131, takip edilmedi\u011fi, tabi olunmad\u0131\u011f\u0131 s\u00fcrece kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 son resul Hz. Muhamamed (sav)’a, ashab\u0131na, ehli beytine ve On’a tabi olanlar\u0131n \u00fczerine olsun in\u015faAllah D\u00fcnya hayat\u0131nda […]<\/p>\n","protected":false},"author":38,"featured_media":9199,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\nNEDEN VARIZ...? Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00c2lemlerin Rabbi olan Allah(cc)'a mahsustur. O'na hamd eder O'ndan yard\u0131m ve ma\u011ffiret dileriz. Nefislerimizin \u015ferrinden ve amellerimizin k\u00f6t\u00fcl\u00fc\u011f\u00fcnden O'na s\u0131\u011f\u0131n\u0131r\u0131z. Salat ve selam O'nun habibi, \u00f6derimiz, kendisine uyulmad\u0131\u011f\u0131, takip edilmedi\u011fi, tabi olunmad\u0131\u011f\u0131 s\u00fcrece kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 son resul Hz. Muhamamed (sav)'a, ashab\u0131na, ehli beytine ve On'a tabi olanlar\u0131n \u00fczerine olsun in\u015faAllahD\u00fcnya hayat\u0131nda ko\u015fu\u015fturmalar ve me\u015fguliyetler i\u00e7erisinde s\u0131k\u0131\u015f\u0131p kalm\u0131\u015f ,vaktini, gayretini, azmini makam, mevki, ev, araba vs. pe\u015finde t\u00fcketen insano\u011flu hi\u00e7 \u00f6lmeyecekmi\u015f gibi arzular\u0131na, heva ve heveslerine boyun e\u011fmi\u015f nefsinin k\u00f6lesi haline gelmi\u015f bir \u015fekilde h\u00fcsrana do\u011fru gitmektedir. ''Asra Andolsun ki. \u0130nsan mutlak h\u00fcsrandad\u0131r''(Asr 1-2) i\u00e7erisinde bulunmu\u015f oldu\u011fu durum ona as\u0131l gayesini unutturmu\u015f kendi muhasebesini yapmaktan gaflete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Oysaki Allah(cc)'u, evimizin ba\u015fk\u00f6\u015fesinde muhafaza edip lafz\u0131na itibar etti\u011fimiz kadar, mana ve mesaj\u0131na itibar etmedi\u011fimiz Kur'an'\u0131 Kerim'in'de; ''\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar.''(Enbiya-1) buyurmaktad\u0131r. \u0130nsan\u0131n gafleti yarat\u0131l\u0131\u015f gayesinin z\u0131dd\u0131na hareket etmesine, kendisine fayda vermeyecek malayani i\u015flerle me\u015fgul olmas\u0131na dolay\u0131s\u0131yla Hakk'\u0131 idrak etmesine engel olmu\u015ftur. Nefsin isteklerinin dayatt\u0131\u011f\u0131 hayat \u015feklini kabul eden insan \u00f6l\u00fcm\u00fc unutur, kendisine yak\u0131\u015ft\u0131rmaz tul-i emellerinin boyunduru\u011fu alt\u0131nda ezilir kal\u0131r. Tirmizi de (2387) ge\u00e7en hadis-i \u015ferifte; \u0130bn Mes'ud \u015f\u00f6yle demektedir '' Rasulullah'\u0131n (sav) yan\u0131na girdi\u011fimde has\u0131r \u00fczerinde uyumu\u015ftu ve yan taraf\u0131nda izler olu\u015fmu\u015ftu. Ya Rasulullah bir d\u00f6\u015fek (yatak) alsak da has\u0131r\u0131n \u00fcst\u00fcne sersen ve seni has\u0131rdan korusa dedim. Rasulullah(sav) \u015f\u00f6yle dedi; '' D\u00fcnyadan banane! ben d\u00fcnyada a\u011fa\u00e7 alt\u0131nda g\u00f6lgelenen sonra giden ve oray\u0131 terk eden yolcu gibiyimdir.''Bu benzetmede insan binekli yolcu, a\u011fa\u00e7 da d\u00fcnyad\u0131r. A\u011fac\u0131n alt\u0131nda g\u00f6lgelenmek bu yery\u00fcz\u00fcnde insan\u0131n ya\u015fam m\u00fcddetidir. Baz\u0131 kimseler bir saat g\u00f6lgelenmekte sonra a\u011fac\u0131 terk etmekte ve ahirete gitmektedir. Buna ra\u011fmen baz\u0131lar\u0131 sanki \u00f6l\u00fcm hi\u00e7 ula\u015fmayacakm\u0131\u015f gibi d\u00fcnya i\u00e7in \u00e7al\u0131\u015fmaktad\u0131r. d\u00fcnyada amel var hesap yoktur. \u00c2hirette hesap var amel yoktur..?'' Oysa d\u00fcnya hayat\u0131, ahiretin yan\u0131nda basit bir metadan ba\u015fka bir \u015fey de\u011fildir.''(Ra'd 26)Allah cc, zerreden k\u00fcrreye yaratm\u0131\u015f oldu\u011fu mahlukat\u0131 bir hikmete binaen yoktan var etmi\u015ftir.G\u00fcne\u015fin do\u011fup bat\u0131\u015f\u0131na, ya\u011fmur suyunun birbirinden (taat, renk, koku, fayda..)farkl\u0131 saymakla bitiremeyece\u011fimiz nimetlere sebep olmas\u0131na, a\u011fa\u00e7lara, bitkilere, kar\u0131ncaya, \u00f6r\u00fcmce\u011fe g\u00f6rev, gaye, kanun ve kural koymu\u015ftur ki, kendilerine verilen g\u00f6revi isyan etmeden yerine getirmektedirler. ''G\u00fcne\u015fin ve ay\u0131n konumlar\u0131 ve hareketleri belirli bir hesaba dayan\u0131r. Bitkiler ve a\u011fa\u00e7lar O'nun buyru\u011funa boyun e\u011ferler.''(Rahman 5\u00ad-6)\u00a0 Allah(cc)'nun M\u00fclk\u00fcnde O'nun verdi\u011fi nimetlerden faydalanarak ya\u015fayan insano\u011flu ''Sizi bo\u015funa yaratt\u0131\u011f\u0131m\u0131z\u0131 ve huzurumuza d\u00f6nd\u00fcr\u00fclmeyece\u011finizi mi sand\u0131n\u0131z?''(M\u00fc'mi'nun 115)\u00a0 ya da ''\u0130nsano\u011flu, ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131 san\u0131yor?'' (k\u0131yamet-36)Ayet'i kerimeleri'nin merkezinde ,Bo\u015fu bo\u015funa yarat\u0131lmam\u0131\u015f ve ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015fsa\u00a0bir an durup! D\u00fc\u015f\u00fcnelim! \u015fu soruyu soral\u0131m '' Neden var\u0131z!... Ni\u00e7in yarat\u0131ld\u0131k?''Hani Rabbin, meleklere "Ben yery\u00fcz\u00fcnde bir halife yarataca\u011f\u0131m" demi\u015fti. Melekler "Ya Rabbi sen yery\u00fcz\u00fcnde karga\u015fal\u0131k \u00e7\u0131karacak, kantar d\u00f6kecek birini mi yaratacaks\u0131n? Oysa biz seni \u00f6verek tesbih ediyor, takdis ediyoruz" dediler. Allah meleklere "Ben sizin bilmediklerinizi bilirim' dedi.(Bakara 30) Ayet-i kerime' de cevapland\u0131\u011f\u0131 \u00fczere insan yery\u00fcz\u00fcnde halife olarak yarat\u0131lm\u0131\u015ft\u0131r.Halifelik; Kur'an'\u0131n tatbik edildi\u011fi y\u00fcr\u00fcrl\u00fckte oldu\u011fu yerlerde uygulamak ve uygulanmas\u0131na yard\u0131mc\u0131 olmak, tatbik olunmad\u0131\u011f\u0131 yerlerde ise tebli\u011fe g\u00f6revli bir memur olmak demektir''. Bu g\u00f6revi ifa edebilmek i\u00e7in Allah(cc) 'nun L\u00fctfu gere\u011fi G\u00f6kte olanlar\u0131, yerde olanlar\u0131, hepsini sizin buyru\u011funuz alt\u0131na vermi\u015ftir. Do\u011frusu bunlarda, d\u00fc\u015f\u00fcnen kimseler i\u00e7in dersler vard\u0131r.''(casiye-13) \u00a0G\u00f6kte ve yerde ne varsa insan\u0131n hizmetine boyun e\u011fdirmi\u015f, insan\u0131n da kendi hizmetine Ram olmas\u0131n\u0131 emretmi\u015ftir!!!! insan bu kapasite ve f\u0131tratta meyilli olarak yarat\u0131lm\u0131\u015ft\u0131r ''Biz insan\u0131 en g\u00fczel bir \u015fekilde yaratt\u0131k''(tin-4) bunu kabul etmemek, \u00f6nemsiz g\u00f6rmek ,hafife almak neticesinde ''Sonra onu a\u015fa\u011f\u0131lar\u0131n en a\u015fa\u011f\u0131s\u0131 k\u0131ld\u0131k.''(tin-5) f\u0131trat\u0131ndan ve gayesinden sapmakla misyonunu kaybeder ilahi rahmetten, nimetlerden mahrum kal\u0131r.\u00a0Seyyid kutup (R.a) Ayetin tefsirinde;' Allah'\u0131n y\u00fcce iradesi \u015fu yery\u00fcz\u00fcn\u00fcn dizginlerini k\u00e2inat\u0131n bu yeni varl\u0131\u011f\u0131na teslim etmek, buray\u0131 onun eline vermek istiyor. Yani y\u00fcce Allah yarat\u0131p, d\u00fczene koydu\u011fu \u015fu yery\u00fcz\u00fcne kendi temsilcisi s\u0131fat\u0131yla g\u00f6nderdi\u011fi insana; buradaki varl\u0131klardan yararlanma, onlar\u0131n \u00f6zelliklerini tan\u0131y\u0131p ara\u015ft\u0131rma, onlar\u0131 de\u011fi\u015ftirme, gizli olan y\u00f6nlerini bulup a\u00e7\u0131\u011fa \u00e7\u0131karma, \u00e7e\u015fitli yeralt\u0131 kaynaklar\u0131n\u0131 bulup g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karma ve b\u00fct\u00fcn bunlar\u0131 yaparken de Allah'\u0131n halifeli\u011fi gibi son derece a\u011f\u0131r bir g\u00f6revi yerine getirirken yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn imk\u00e2nlar\u0131n\u0131 onun hizmetine sunma karar\u0131ndad\u0131r. \u015eeklinde a\u00e7\u0131klam\u0131\u015ft\u0131r\u00a0''Biz g\u00f6\u011f\u00fc, yeri ve ikisi aras\u0131ndaki varl\u0131klar\u0131 oyun olsun diye yaratmad\u0131k. E\u011fer bir e\u011flence edinmek isteseydik, \u00f6z\u00fcm\u00fczden kaynaklanan bir e\u011flence edinirdik.''(Enbiya 16-17) ''Biz d\u00fcnyadaki her \u015feyi yery\u00fcz\u00fcn\u00fcn s\u00fcs\u00fc yapt\u0131k. Amac\u0131m\u0131z, insanlar\u0131 s\u0131navdan ge\u00e7irerek hangilerinin daha iyi i\u015fler yapacaklar\u0131n\u0131 g\u00f6rmektir.''(kehf-7)hayat bo\u015f e\u011flen co\u015f gibi \u015fuursuzca s\u00f6ylenilen c\u00fcmleler d\u00fcnya hayat\u0131na bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131n oyun e\u011flence edini\u015fimizin\u00a0 durumunu ortaya koymakta\u00a0 bir daha m\u0131 gelicez d\u00fcnyaya derken\u00a0 tabi tutuldu\u011fumuz s\u0131nav\u0131n imtihan\u0131n fark\u0131nda olmadan savruk bir hayat ya\u015famaktay\u0131z. Oysa;''Ben cinleri ve insanlar\u0131, ancak bana kulluk etsinler diye yaratt\u0131m.''(Zariyat-56) varolu\u015f gayemizin mihenk ta\u015flar\u0131n\u0131 bildiren Allah(cc)'u, hangi minval \u00fczere olaca\u011f\u0131m\u0131z\u0131 da bildirmi\u015ftir. Elmaml\u0131l\u0131 H.yaz\u0131r* Ayet'in tefsirinde'Cin ve insan cinsinin yarat\u0131lmas\u0131n\u0131n hikmeti Allah'\u0131 tan\u0131y\u0131p ona ibadet ve kulluk etmektir. Bunun d\u0131\u015f\u0131nda ba\u015fka \u015feylere t\u00fcketilen \u00f6m\u00fcrler, ameller zayi edilmi\u015f olur, onun i\u00e7in azab\u0131 hak eder. Baz\u0131lar\u0131 "bana ibadet etsinler diye..." ifadesinde "beni tan\u0131s\u0131nlar\u00a0 Beni Tevhid etsinler" \u015feklinde a\u00e7\u0131klama yapm\u0131\u015ft\u0131r..insan ba\u015fka bir maksat ve gaye \u00fczerine de\u011fil ancak Allah cc kulluk etmek i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. Kulluk boyun e\u011ferek teslimiyet g\u00f6stererek y\u00f6n\u00fcn\u00fc tamamen Allah cc d\u00f6nmek O\u2019nun d\u0131\u015f\u0131ndakileri kay\u0131ts\u0131z \u015farts\u0131z red etmektir. Kullu\u011funun nas\u0131l olmas\u0131 gerekti\u011fini de yine yarat\u0131c\u0131s\u0131n\u0131n hayat program\u0131n\u0131n belirleyicisinin raz\u0131 olaca\u011f\u0131 \u015fekilde yerine getirmesidir ki bir sonraki yaz\u0131m\u0131zda devam edece\u011fiz in\u015fallahRabbim Hakk\u2019\u0131 hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin in\u015fallahElhamd\u00fclillahi Rabbil \u00c2lemin\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/neden-variz\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NEDEN VARIZ...? Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00c2lemlerin Rabbi olan Allah(cc)'a mahsustur. O'na hamd eder O'ndan yard\u0131m ve ma\u011ffiret dileriz. Nefislerimizin \u015ferrinden ve amellerimizin k\u00f6t\u00fcl\u00fc\u011f\u00fcnden O'na s\u0131\u011f\u0131n\u0131r\u0131z. Salat ve selam O'nun habibi, \u00f6derimiz, kendisine uyulmad\u0131\u011f\u0131, takip edilmedi\u011fi, tabi olunmad\u0131\u011f\u0131 s\u00fcrece kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 son resul Hz. Muhamamed (sav)'a, ashab\u0131na, ehli beytine ve On'a tabi olanlar\u0131n \u00fczerine olsun in\u015faAllahD\u00fcnya hayat\u0131nda ko\u015fu\u015fturmalar ve me\u015fguliyetler i\u00e7erisinde s\u0131k\u0131\u015f\u0131p kalm\u0131\u015f ,vaktini, gayretini, azmini makam, mevki, ev, araba vs. pe\u015finde t\u00fcketen insano\u011flu hi\u00e7 \u00f6lmeyecekmi\u015f gibi arzular\u0131na, heva ve heveslerine boyun e\u011fmi\u015f nefsinin k\u00f6lesi haline gelmi\u015f bir \u015fekilde h\u00fcsrana do\u011fru gitmektedir. ''Asra Andolsun ki. \u0130nsan mutlak h\u00fcsrandad\u0131r''(Asr 1-2) i\u00e7erisinde bulunmu\u015f oldu\u011fu durum ona as\u0131l gayesini unutturmu\u015f kendi muhasebesini yapmaktan gaflete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Oysaki Allah(cc)'u, evimizin ba\u015fk\u00f6\u015fesinde muhafaza edip lafz\u0131na itibar etti\u011fimiz kadar, mana ve mesaj\u0131na itibar etmedi\u011fimiz Kur'an'\u0131 Kerim'in'de; ''\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar.''(Enbiya-1) buyurmaktad\u0131r. \u0130nsan\u0131n gafleti yarat\u0131l\u0131\u015f gayesinin z\u0131dd\u0131na hareket etmesine, kendisine fayda vermeyecek malayani i\u015flerle me\u015fgul olmas\u0131na dolay\u0131s\u0131yla Hakk'\u0131 idrak etmesine engel olmu\u015ftur. Nefsin isteklerinin dayatt\u0131\u011f\u0131 hayat \u015feklini kabul eden insan \u00f6l\u00fcm\u00fc unutur, kendisine yak\u0131\u015ft\u0131rmaz tul-i emellerinin boyunduru\u011fu alt\u0131nda ezilir kal\u0131r. Tirmizi de (2387) ge\u00e7en hadis-i \u015ferifte; \u0130bn Mes'ud \u015f\u00f6yle demektedir '' Rasulullah'\u0131n (sav) yan\u0131na girdi\u011fimde has\u0131r \u00fczerinde uyumu\u015ftu ve yan taraf\u0131nda izler olu\u015fmu\u015ftu. Ya Rasulullah bir d\u00f6\u015fek (yatak) alsak da has\u0131r\u0131n \u00fcst\u00fcne sersen ve seni has\u0131rdan korusa dedim. Rasulullah(sav) \u015f\u00f6yle dedi; '' D\u00fcnyadan banane! ben d\u00fcnyada a\u011fa\u00e7 alt\u0131nda g\u00f6lgelenen sonra giden ve oray\u0131 terk eden yolcu gibiyimdir.''Bu benzetmede insan binekli yolcu, a\u011fa\u00e7 da d\u00fcnyad\u0131r. A\u011fac\u0131n alt\u0131nda g\u00f6lgelenmek bu yery\u00fcz\u00fcnde insan\u0131n ya\u015fam m\u00fcddetidir. Baz\u0131 kimseler bir saat g\u00f6lgelenmekte sonra a\u011fac\u0131 terk etmekte ve ahirete gitmektedir. Buna ra\u011fmen baz\u0131lar\u0131 sanki \u00f6l\u00fcm hi\u00e7 ula\u015fmayacakm\u0131\u015f gibi d\u00fcnya i\u00e7in \u00e7al\u0131\u015fmaktad\u0131r. d\u00fcnyada amel var hesap yoktur. \u00c2hirette hesap var amel yoktur..?'' Oysa d\u00fcnya hayat\u0131, ahiretin yan\u0131nda basit bir metadan ba\u015fka bir \u015fey de\u011fildir.''(Ra'd 26)Allah cc, zerreden k\u00fcrreye yaratm\u0131\u015f oldu\u011fu mahlukat\u0131 bir hikmete binaen yoktan var etmi\u015ftir.G\u00fcne\u015fin do\u011fup bat\u0131\u015f\u0131na, ya\u011fmur suyunun birbirinden (taat, renk, koku, fayda..)farkl\u0131 saymakla bitiremeyece\u011fimiz nimetlere sebep olmas\u0131na, a\u011fa\u00e7lara, bitkilere, kar\u0131ncaya, \u00f6r\u00fcmce\u011fe g\u00f6rev, gaye, kanun ve kural koymu\u015ftur ki, kendilerine verilen g\u00f6revi isyan etmeden yerine getirmektedirler. ''G\u00fcne\u015fin ve ay\u0131n konumlar\u0131 ve hareketleri belirli bir hesaba dayan\u0131r. Bitkiler ve a\u011fa\u00e7lar O'nun buyru\u011funa boyun e\u011ferler.''(Rahman 5\u00ad-6)\u00a0 Allah(cc)'nun M\u00fclk\u00fcnde O'nun verdi\u011fi nimetlerden faydalanarak ya\u015fayan insano\u011flu ''Sizi bo\u015funa yaratt\u0131\u011f\u0131m\u0131z\u0131 ve huzurumuza d\u00f6nd\u00fcr\u00fclmeyece\u011finizi mi sand\u0131n\u0131z?''(M\u00fc'mi'nun 115)\u00a0 ya da ''\u0130nsano\u011flu, ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131 san\u0131yor?'' (k\u0131yamet-36)Ayet'i kerimeleri'nin merkezinde ,Bo\u015fu bo\u015funa yarat\u0131lmam\u0131\u015f ve ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015fsa\u00a0bir an durup! D\u00fc\u015f\u00fcnelim! \u015fu soruyu soral\u0131m '' Neden var\u0131z!... Ni\u00e7in yarat\u0131ld\u0131k?''Hani Rabbin, meleklere "Ben yery\u00fcz\u00fcnde bir halife yarataca\u011f\u0131m" demi\u015fti. Melekler "Ya Rabbi sen yery\u00fcz\u00fcnde karga\u015fal\u0131k \u00e7\u0131karacak, kantar d\u00f6kecek birini mi yaratacaks\u0131n? Oysa biz seni \u00f6verek tesbih ediyor, takdis ediyoruz" dediler. Allah meleklere "Ben sizin bilmediklerinizi bilirim' dedi.(Bakara 30) Ayet-i kerime' de cevapland\u0131\u011f\u0131 \u00fczere insan yery\u00fcz\u00fcnde halife olarak yarat\u0131lm\u0131\u015ft\u0131r.Halifelik; Kur'an'\u0131n tatbik edildi\u011fi y\u00fcr\u00fcrl\u00fckte oldu\u011fu yerlerde uygulamak ve uygulanmas\u0131na yard\u0131mc\u0131 olmak, tatbik olunmad\u0131\u011f\u0131 yerlerde ise tebli\u011fe g\u00f6revli bir memur olmak demektir''. Bu g\u00f6revi ifa edebilmek i\u00e7in Allah(cc) 'nun L\u00fctfu gere\u011fi G\u00f6kte olanlar\u0131, yerde olanlar\u0131, hepsini sizin buyru\u011funuz alt\u0131na vermi\u015ftir. Do\u011frusu bunlarda, d\u00fc\u015f\u00fcnen kimseler i\u00e7in dersler vard\u0131r.''(casiye-13) \u00a0G\u00f6kte ve yerde ne varsa insan\u0131n hizmetine boyun e\u011fdirmi\u015f, insan\u0131n da kendi hizmetine Ram olmas\u0131n\u0131 emretmi\u015ftir!!!! insan bu kapasite ve f\u0131tratta meyilli olarak yarat\u0131lm\u0131\u015ft\u0131r ''Biz insan\u0131 en g\u00fczel bir \u015fekilde yaratt\u0131k''(tin-4) bunu kabul etmemek, \u00f6nemsiz g\u00f6rmek ,hafife almak neticesinde ''Sonra onu a\u015fa\u011f\u0131lar\u0131n en a\u015fa\u011f\u0131s\u0131 k\u0131ld\u0131k.''(tin-5) f\u0131trat\u0131ndan ve gayesinden sapmakla misyonunu kaybeder ilahi rahmetten, nimetlerden mahrum kal\u0131r.\u00a0Seyyid kutup (R.a) Ayetin tefsirinde;' Allah'\u0131n y\u00fcce iradesi \u015fu yery\u00fcz\u00fcn\u00fcn dizginlerini k\u00e2inat\u0131n bu yeni varl\u0131\u011f\u0131na teslim etmek, buray\u0131 onun eline vermek istiyor. Yani y\u00fcce Allah yarat\u0131p, d\u00fczene koydu\u011fu \u015fu yery\u00fcz\u00fcne kendi temsilcisi s\u0131fat\u0131yla g\u00f6nderdi\u011fi insana; buradaki varl\u0131klardan yararlanma, onlar\u0131n \u00f6zelliklerini tan\u0131y\u0131p ara\u015ft\u0131rma, onlar\u0131 de\u011fi\u015ftirme, gizli olan y\u00f6nlerini bulup a\u00e7\u0131\u011fa \u00e7\u0131karma, \u00e7e\u015fitli yeralt\u0131 kaynaklar\u0131n\u0131 bulup g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karma ve b\u00fct\u00fcn bunlar\u0131 yaparken de Allah'\u0131n halifeli\u011fi gibi son derece a\u011f\u0131r bir g\u00f6revi yerine getirirken yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn imk\u00e2nlar\u0131n\u0131 onun hizmetine sunma karar\u0131ndad\u0131r. \u015eeklinde a\u00e7\u0131klam\u0131\u015ft\u0131r\u00a0''Biz g\u00f6\u011f\u00fc, yeri ve ikisi aras\u0131ndaki varl\u0131klar\u0131 oyun olsun diye yaratmad\u0131k. E\u011fer bir e\u011flence edinmek isteseydik, \u00f6z\u00fcm\u00fczden kaynaklanan bir e\u011flence edinirdik.''(Enbiya 16-17) ''Biz d\u00fcnyadaki her \u015feyi yery\u00fcz\u00fcn\u00fcn s\u00fcs\u00fc yapt\u0131k. Amac\u0131m\u0131z, insanlar\u0131 s\u0131navdan ge\u00e7irerek hangilerinin daha iyi i\u015fler yapacaklar\u0131n\u0131 g\u00f6rmektir.''(kehf-7)hayat bo\u015f e\u011flen co\u015f gibi \u015fuursuzca s\u00f6ylenilen c\u00fcmleler d\u00fcnya hayat\u0131na bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131n oyun e\u011flence edini\u015fimizin\u00a0 durumunu ortaya koymakta\u00a0 bir daha m\u0131 gelicez d\u00fcnyaya derken\u00a0 tabi tutuldu\u011fumuz s\u0131nav\u0131n imtihan\u0131n fark\u0131nda olmadan savruk bir hayat ya\u015famaktay\u0131z. Oysa;''Ben cinleri ve insanlar\u0131, ancak bana kulluk etsinler diye yaratt\u0131m.''(Zariyat-56) varolu\u015f gayemizin mihenk ta\u015flar\u0131n\u0131 bildiren Allah(cc)'u, hangi minval \u00fczere olaca\u011f\u0131m\u0131z\u0131 da bildirmi\u015ftir. Elmaml\u0131l\u0131 H.yaz\u0131r* Ayet'in tefsirinde'Cin ve insan cinsinin yarat\u0131lmas\u0131n\u0131n hikmeti Allah'\u0131 tan\u0131y\u0131p ona ibadet ve kulluk etmektir. Bunun d\u0131\u015f\u0131nda ba\u015fka \u015feylere t\u00fcketilen \u00f6m\u00fcrler, ameller zayi edilmi\u015f olur, onun i\u00e7in azab\u0131 hak eder. Baz\u0131lar\u0131 "bana ibadet etsinler diye..." ifadesinde "beni tan\u0131s\u0131nlar\u00a0 Beni Tevhid etsinler" \u015feklinde a\u00e7\u0131klama yapm\u0131\u015ft\u0131r..insan ba\u015fka bir maksat ve gaye \u00fczerine de\u011fil ancak Allah cc kulluk etmek i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. Kulluk boyun e\u011ferek teslimiyet g\u00f6stererek y\u00f6n\u00fcn\u00fc tamamen Allah cc d\u00f6nmek O\u2019nun d\u0131\u015f\u0131ndakileri kay\u0131ts\u0131z \u015farts\u0131z red etmektir. Kullu\u011funun nas\u0131l olmas\u0131 gerekti\u011fini de yine yarat\u0131c\u0131s\u0131n\u0131n hayat program\u0131n\u0131n belirleyicisinin raz\u0131 olaca\u011f\u0131 \u015fekilde yerine getirmesidir ki bir sonraki yaz\u0131m\u0131zda devam edece\u011fiz in\u015fallahRabbim Hakk\u2019\u0131 hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin in\u015fallahElhamd\u00fclillahi Rabbil \u00c2lemin\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/neden-variz\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-03T10:02:06+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-04-04T12:02:14+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/arfa-hatun-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"AFRA HATUN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"AFRA HATUN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/neden-variz\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/neden-variz\/\"},\"author\":{\"name\":\"AFRA HATUN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/072cc646c507ec344ca9d9fb2b7324c0\"},\"headline\":\"NEDEN VARIZ…?\",\"datePublished\":\"2020-04-03T10:02:06+00:00\",\"dateModified\":\"2020-04-04T12:02:14+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/neden-variz\/\"},\"wordCount\":1288,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/neden-variz\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/neden-variz\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/neden-variz\/\",\"name\":\"NEDEN VARIZ...? Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-04-03T10:02:06+00:00\",\"dateModified\":\"2020-04-04T12:02:14+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00c2lemlerin Rabbi olan Allah(cc)'a mahsustur. O'na hamd eder O'ndan yard\u0131m ve ma\u011ffiret dileriz. Nefislerimizin \u015ferrinden ve amellerimizin k\u00f6t\u00fcl\u00fc\u011f\u00fcnden O'na s\u0131\u011f\u0131n\u0131r\u0131z. Salat ve selam O'nun habibi, \u00f6derimiz, kendisine uyulmad\u0131\u011f\u0131, takip edilmedi\u011fi, tabi olunmad\u0131\u011f\u0131 s\u00fcrece kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 son resul Hz. Muhamamed (sav)'a, ashab\u0131na, ehli beytine ve On'a tabi olanlar\u0131n \u00fczerine olsun in\u015faAllahD\u00fcnya hayat\u0131nda ko\u015fu\u015fturmalar ve me\u015fguliyetler i\u00e7erisinde s\u0131k\u0131\u015f\u0131p kalm\u0131\u015f ,vaktini, gayretini, azmini makam, mevki, ev, araba vs. pe\u015finde t\u00fcketen insano\u011flu hi\u00e7 \u00f6lmeyecekmi\u015f gibi arzular\u0131na, heva ve heveslerine boyun e\u011fmi\u015f nefsinin k\u00f6lesi haline gelmi\u015f bir \u015fekilde h\u00fcsrana do\u011fru gitmektedir. ''Asra Andolsun ki. \u0130nsan mutlak h\u00fcsrandad\u0131r''(Asr 1-2) i\u00e7erisinde bulunmu\u015f oldu\u011fu durum ona as\u0131l gayesini unutturmu\u015f kendi muhasebesini yapmaktan gaflete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Oysaki Allah(cc)'u, evimizin ba\u015fk\u00f6\u015fesinde muhafaza edip lafz\u0131na itibar etti\u011fimiz kadar, mana ve mesaj\u0131na itibar etmedi\u011fimiz Kur'an'\u0131 Kerim'in'de; ''\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar.''(Enbiya-1) buyurmaktad\u0131r. \u0130nsan\u0131n gafleti yarat\u0131l\u0131\u015f gayesinin z\u0131dd\u0131na hareket etmesine, kendisine fayda vermeyecek malayani i\u015flerle me\u015fgul olmas\u0131na dolay\u0131s\u0131yla Hakk'\u0131 idrak etmesine engel olmu\u015ftur. Nefsin isteklerinin dayatt\u0131\u011f\u0131 hayat \u015feklini kabul eden insan \u00f6l\u00fcm\u00fc unutur, kendisine yak\u0131\u015ft\u0131rmaz tul-i emellerinin boyunduru\u011fu alt\u0131nda ezilir kal\u0131r. Tirmizi de (2387) ge\u00e7en hadis-i \u015ferifte; \u0130bn Mes'ud \u015f\u00f6yle demektedir '' Rasulullah'\u0131n (sav) yan\u0131na girdi\u011fimde has\u0131r \u00fczerinde uyumu\u015ftu ve yan taraf\u0131nda izler olu\u015fmu\u015ftu. Ya Rasulullah bir d\u00f6\u015fek (yatak) alsak da has\u0131r\u0131n \u00fcst\u00fcne sersen ve seni has\u0131rdan korusa dedim. Rasulullah(sav) \u015f\u00f6yle dedi; '' D\u00fcnyadan banane! ben d\u00fcnyada a\u011fa\u00e7 alt\u0131nda g\u00f6lgelenen sonra giden ve oray\u0131 terk eden yolcu gibiyimdir.''Bu benzetmede insan binekli yolcu, a\u011fa\u00e7 da d\u00fcnyad\u0131r. A\u011fac\u0131n alt\u0131nda g\u00f6lgelenmek bu yery\u00fcz\u00fcnde insan\u0131n ya\u015fam m\u00fcddetidir. Baz\u0131 kimseler bir saat g\u00f6lgelenmekte sonra a\u011fac\u0131 terk etmekte ve ahirete gitmektedir. Buna ra\u011fmen baz\u0131lar\u0131 sanki \u00f6l\u00fcm hi\u00e7 ula\u015fmayacakm\u0131\u015f gibi d\u00fcnya i\u00e7in \u00e7al\u0131\u015fmaktad\u0131r. d\u00fcnyada amel var hesap yoktur. \u00c2hirette hesap var amel yoktur..?'' Oysa d\u00fcnya hayat\u0131, ahiretin yan\u0131nda basit bir metadan ba\u015fka bir \u015fey de\u011fildir.''(Ra'd 26)Allah cc, zerreden k\u00fcrreye yaratm\u0131\u015f oldu\u011fu mahlukat\u0131 bir hikmete binaen yoktan var etmi\u015ftir.G\u00fcne\u015fin do\u011fup bat\u0131\u015f\u0131na, ya\u011fmur suyunun birbirinden (taat, renk, koku, fayda..)farkl\u0131 saymakla bitiremeyece\u011fimiz nimetlere sebep olmas\u0131na, a\u011fa\u00e7lara, bitkilere, kar\u0131ncaya, \u00f6r\u00fcmce\u011fe g\u00f6rev, gaye, kanun ve kural koymu\u015ftur ki, kendilerine verilen g\u00f6revi isyan etmeden yerine getirmektedirler. ''G\u00fcne\u015fin ve ay\u0131n konumlar\u0131 ve hareketleri belirli bir hesaba dayan\u0131r. Bitkiler ve a\u011fa\u00e7lar O'nun buyru\u011funa boyun e\u011ferler.''(Rahman 5\u00ad-6)\u00a0 Allah(cc)'nun M\u00fclk\u00fcnde O'nun verdi\u011fi nimetlerden faydalanarak ya\u015fayan insano\u011flu ''Sizi bo\u015funa yaratt\u0131\u011f\u0131m\u0131z\u0131 ve huzurumuza d\u00f6nd\u00fcr\u00fclmeyece\u011finizi mi sand\u0131n\u0131z?''(M\u00fc'mi'nun 115)\u00a0 ya da ''\u0130nsano\u011flu, ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131 san\u0131yor?'' (k\u0131yamet-36)Ayet'i kerimeleri'nin merkezinde ,Bo\u015fu bo\u015funa yarat\u0131lmam\u0131\u015f ve ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015fsa\u00a0bir an durup! D\u00fc\u015f\u00fcnelim! \u015fu soruyu soral\u0131m '' Neden var\u0131z!... Ni\u00e7in yarat\u0131ld\u0131k?''Hani Rabbin, meleklere \\\"Ben yery\u00fcz\u00fcnde bir halife yarataca\u011f\u0131m\\\" demi\u015fti. Melekler \\\"Ya Rabbi sen yery\u00fcz\u00fcnde karga\u015fal\u0131k \u00e7\u0131karacak, kantar d\u00f6kecek birini mi yaratacaks\u0131n? Oysa biz seni \u00f6verek tesbih ediyor, takdis ediyoruz\\\" dediler. Allah meleklere \\\"Ben sizin bilmediklerinizi bilirim' dedi.(Bakara 30) Ayet-i kerime' de cevapland\u0131\u011f\u0131 \u00fczere insan yery\u00fcz\u00fcnde halife olarak yarat\u0131lm\u0131\u015ft\u0131r.Halifelik; Kur'an'\u0131n tatbik edildi\u011fi y\u00fcr\u00fcrl\u00fckte oldu\u011fu yerlerde uygulamak ve uygulanmas\u0131na yard\u0131mc\u0131 olmak, tatbik olunmad\u0131\u011f\u0131 yerlerde ise tebli\u011fe g\u00f6revli bir memur olmak demektir''. Bu g\u00f6revi ifa edebilmek i\u00e7in Allah(cc) 'nun L\u00fctfu gere\u011fi G\u00f6kte olanlar\u0131, yerde olanlar\u0131, hepsini sizin buyru\u011funuz alt\u0131na vermi\u015ftir. Do\u011frusu bunlarda, d\u00fc\u015f\u00fcnen kimseler i\u00e7in dersler vard\u0131r.''(casiye-13) \u00a0G\u00f6kte ve yerde ne varsa insan\u0131n hizmetine boyun e\u011fdirmi\u015f, insan\u0131n da kendi hizmetine Ram olmas\u0131n\u0131 emretmi\u015ftir!!!! insan bu kapasite ve f\u0131tratta meyilli olarak yarat\u0131lm\u0131\u015ft\u0131r ''Biz insan\u0131 en g\u00fczel bir \u015fekilde yaratt\u0131k''(tin-4) bunu kabul etmemek, \u00f6nemsiz g\u00f6rmek ,hafife almak neticesinde ''Sonra onu a\u015fa\u011f\u0131lar\u0131n en a\u015fa\u011f\u0131s\u0131 k\u0131ld\u0131k.''(tin-5) f\u0131trat\u0131ndan ve gayesinden sapmakla misyonunu kaybeder ilahi rahmetten, nimetlerden mahrum kal\u0131r.\u00a0Seyyid kutup (R.a) Ayetin tefsirinde;' Allah'\u0131n y\u00fcce iradesi \u015fu yery\u00fcz\u00fcn\u00fcn dizginlerini k\u00e2inat\u0131n bu yeni varl\u0131\u011f\u0131na teslim etmek, buray\u0131 onun eline vermek istiyor. Yani y\u00fcce Allah yarat\u0131p, d\u00fczene koydu\u011fu \u015fu yery\u00fcz\u00fcne kendi temsilcisi s\u0131fat\u0131yla g\u00f6nderdi\u011fi insana; buradaki varl\u0131klardan yararlanma, onlar\u0131n \u00f6zelliklerini tan\u0131y\u0131p ara\u015ft\u0131rma, onlar\u0131 de\u011fi\u015ftirme, gizli olan y\u00f6nlerini bulup a\u00e7\u0131\u011fa \u00e7\u0131karma, \u00e7e\u015fitli yeralt\u0131 kaynaklar\u0131n\u0131 bulup g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karma ve b\u00fct\u00fcn bunlar\u0131 yaparken de Allah'\u0131n halifeli\u011fi gibi son derece a\u011f\u0131r bir g\u00f6revi yerine getirirken yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn imk\u00e2nlar\u0131n\u0131 onun hizmetine sunma karar\u0131ndad\u0131r. \u015eeklinde a\u00e7\u0131klam\u0131\u015ft\u0131r\u00a0''Biz g\u00f6\u011f\u00fc, yeri ve ikisi aras\u0131ndaki varl\u0131klar\u0131 oyun olsun diye yaratmad\u0131k. E\u011fer bir e\u011flence edinmek isteseydik, \u00f6z\u00fcm\u00fczden kaynaklanan bir e\u011flence edinirdik.''(Enbiya 16-17) ''Biz d\u00fcnyadaki her \u015feyi yery\u00fcz\u00fcn\u00fcn s\u00fcs\u00fc yapt\u0131k. Amac\u0131m\u0131z, insanlar\u0131 s\u0131navdan ge\u00e7irerek hangilerinin daha iyi i\u015fler yapacaklar\u0131n\u0131 g\u00f6rmektir.''(kehf-7)hayat bo\u015f e\u011flen co\u015f gibi \u015fuursuzca s\u00f6ylenilen c\u00fcmleler d\u00fcnya hayat\u0131na bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131n oyun e\u011flence edini\u015fimizin\u00a0 durumunu ortaya koymakta\u00a0 bir daha m\u0131 gelicez d\u00fcnyaya derken\u00a0 tabi tutuldu\u011fumuz s\u0131nav\u0131n imtihan\u0131n fark\u0131nda olmadan savruk bir hayat ya\u015famaktay\u0131z. Oysa;''Ben cinleri ve insanlar\u0131, ancak bana kulluk etsinler diye yaratt\u0131m.''(Zariyat-56) varolu\u015f gayemizin mihenk ta\u015flar\u0131n\u0131 bildiren Allah(cc)'u, hangi minval \u00fczere olaca\u011f\u0131m\u0131z\u0131 da bildirmi\u015ftir. Elmaml\u0131l\u0131 H.yaz\u0131r* Ayet'in tefsirinde'Cin ve insan cinsinin yarat\u0131lmas\u0131n\u0131n hikmeti Allah'\u0131 tan\u0131y\u0131p ona ibadet ve kulluk etmektir. Bunun d\u0131\u015f\u0131nda ba\u015fka \u015feylere t\u00fcketilen \u00f6m\u00fcrler, ameller zayi edilmi\u015f olur, onun i\u00e7in azab\u0131 hak eder. Baz\u0131lar\u0131 \\\"bana ibadet etsinler diye...\\\" ifadesinde \\\"beni tan\u0131s\u0131nlar\u00a0 Beni Tevhid etsinler\\\" \u015feklinde a\u00e7\u0131klama yapm\u0131\u015ft\u0131r..insan ba\u015fka bir maksat ve gaye \u00fczerine de\u011fil ancak Allah cc kulluk etmek i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. Kulluk boyun e\u011ferek teslimiyet g\u00f6stererek y\u00f6n\u00fcn\u00fc tamamen Allah cc d\u00f6nmek O\u2019nun d\u0131\u015f\u0131ndakileri kay\u0131ts\u0131z \u015farts\u0131z red etmektir. Kullu\u011funun nas\u0131l olmas\u0131 gerekti\u011fini de yine yarat\u0131c\u0131s\u0131n\u0131n hayat program\u0131n\u0131n belirleyicisinin raz\u0131 olaca\u011f\u0131 \u015fekilde yerine getirmesidir ki bir sonraki yaz\u0131m\u0131zda devam edece\u011fiz in\u015fallahRabbim Hakk\u2019\u0131 hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin in\u015fallahElhamd\u00fclillahi Rabbil \u00c2lemin\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/neden-variz\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/neden-variz\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/neden-variz\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"NEDEN VARIZ…?\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/072cc646c507ec344ca9d9fb2b7324c0\",\"name\":\"AFRA HATUN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/da353cf2cf2aa80badc39c4a7da36c64?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/da353cf2cf2aa80badc39c4a7da36c64?s=96&d=wavatar&r=g\",\"caption\":\"AFRA HATUN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/afra-hatun\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"NEDEN VARIZ...? Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00c2lemlerin Rabbi olan Allah(cc)'a mahsustur. O'na hamd eder O'ndan yard\u0131m ve ma\u011ffiret dileriz. Nefislerimizin \u015ferrinden ve amellerimizin k\u00f6t\u00fcl\u00fc\u011f\u00fcnden O'na s\u0131\u011f\u0131n\u0131r\u0131z. Salat ve selam O'nun habibi, \u00f6derimiz, kendisine uyulmad\u0131\u011f\u0131, takip edilmedi\u011fi, tabi olunmad\u0131\u011f\u0131 s\u00fcrece kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 son resul Hz. Muhamamed (sav)'a, ashab\u0131na, ehli beytine ve On'a tabi olanlar\u0131n \u00fczerine olsun in\u015faAllahD\u00fcnya hayat\u0131nda ko\u015fu\u015fturmalar ve me\u015fguliyetler i\u00e7erisinde s\u0131k\u0131\u015f\u0131p kalm\u0131\u015f ,vaktini, gayretini, azmini makam, mevki, ev, araba vs. pe\u015finde t\u00fcketen insano\u011flu hi\u00e7 \u00f6lmeyecekmi\u015f gibi arzular\u0131na, heva ve heveslerine boyun e\u011fmi\u015f nefsinin k\u00f6lesi haline gelmi\u015f bir \u015fekilde h\u00fcsrana do\u011fru gitmektedir. ''Asra Andolsun ki. \u0130nsan mutlak h\u00fcsrandad\u0131r''(Asr 1-2) i\u00e7erisinde bulunmu\u015f oldu\u011fu durum ona as\u0131l gayesini unutturmu\u015f kendi muhasebesini yapmaktan gaflete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Oysaki Allah(cc)'u, evimizin ba\u015fk\u00f6\u015fesinde muhafaza edip lafz\u0131na itibar etti\u011fimiz kadar, mana ve mesaj\u0131na itibar etmedi\u011fimiz Kur'an'\u0131 Kerim'in'de; ''\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar.''(Enbiya-1) buyurmaktad\u0131r. \u0130nsan\u0131n gafleti yarat\u0131l\u0131\u015f gayesinin z\u0131dd\u0131na hareket etmesine, kendisine fayda vermeyecek malayani i\u015flerle me\u015fgul olmas\u0131na dolay\u0131s\u0131yla Hakk'\u0131 idrak etmesine engel olmu\u015ftur. Nefsin isteklerinin dayatt\u0131\u011f\u0131 hayat \u015feklini kabul eden insan \u00f6l\u00fcm\u00fc unutur, kendisine yak\u0131\u015ft\u0131rmaz tul-i emellerinin boyunduru\u011fu alt\u0131nda ezilir kal\u0131r. Tirmizi de (2387) ge\u00e7en hadis-i \u015ferifte; \u0130bn Mes'ud \u015f\u00f6yle demektedir '' Rasulullah'\u0131n (sav) yan\u0131na girdi\u011fimde has\u0131r \u00fczerinde uyumu\u015ftu ve yan taraf\u0131nda izler olu\u015fmu\u015ftu. Ya Rasulullah bir d\u00f6\u015fek (yatak) alsak da has\u0131r\u0131n \u00fcst\u00fcne sersen ve seni has\u0131rdan korusa dedim. Rasulullah(sav) \u015f\u00f6yle dedi; '' D\u00fcnyadan banane! ben d\u00fcnyada a\u011fa\u00e7 alt\u0131nda g\u00f6lgelenen sonra giden ve oray\u0131 terk eden yolcu gibiyimdir.''Bu benzetmede insan binekli yolcu, a\u011fa\u00e7 da d\u00fcnyad\u0131r. A\u011fac\u0131n alt\u0131nda g\u00f6lgelenmek bu yery\u00fcz\u00fcnde insan\u0131n ya\u015fam m\u00fcddetidir. Baz\u0131 kimseler bir saat g\u00f6lgelenmekte sonra a\u011fac\u0131 terk etmekte ve ahirete gitmektedir. Buna ra\u011fmen baz\u0131lar\u0131 sanki \u00f6l\u00fcm hi\u00e7 ula\u015fmayacakm\u0131\u015f gibi d\u00fcnya i\u00e7in \u00e7al\u0131\u015fmaktad\u0131r. d\u00fcnyada amel var hesap yoktur. \u00c2hirette hesap var amel yoktur..?'' Oysa d\u00fcnya hayat\u0131, ahiretin yan\u0131nda basit bir metadan ba\u015fka bir \u015fey de\u011fildir.''(Ra'd 26)Allah cc, zerreden k\u00fcrreye yaratm\u0131\u015f oldu\u011fu mahlukat\u0131 bir hikmete binaen yoktan var etmi\u015ftir.G\u00fcne\u015fin do\u011fup bat\u0131\u015f\u0131na, ya\u011fmur suyunun birbirinden (taat, renk, koku, fayda..)farkl\u0131 saymakla bitiremeyece\u011fimiz nimetlere sebep olmas\u0131na, a\u011fa\u00e7lara, bitkilere, kar\u0131ncaya, \u00f6r\u00fcmce\u011fe g\u00f6rev, gaye, kanun ve kural koymu\u015ftur ki, kendilerine verilen g\u00f6revi isyan etmeden yerine getirmektedirler. ''G\u00fcne\u015fin ve ay\u0131n konumlar\u0131 ve hareketleri belirli bir hesaba dayan\u0131r. Bitkiler ve a\u011fa\u00e7lar O'nun buyru\u011funa boyun e\u011ferler.''(Rahman 5\u00ad-6)\u00a0 Allah(cc)'nun M\u00fclk\u00fcnde O'nun verdi\u011fi nimetlerden faydalanarak ya\u015fayan insano\u011flu ''Sizi bo\u015funa yaratt\u0131\u011f\u0131m\u0131z\u0131 ve huzurumuza d\u00f6nd\u00fcr\u00fclmeyece\u011finizi mi sand\u0131n\u0131z?''(M\u00fc'mi'nun 115)\u00a0 ya da ''\u0130nsano\u011flu, ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131 san\u0131yor?'' (k\u0131yamet-36)Ayet'i kerimeleri'nin merkezinde ,Bo\u015fu bo\u015funa yarat\u0131lmam\u0131\u015f ve ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015fsa\u00a0bir an durup! D\u00fc\u015f\u00fcnelim! \u015fu soruyu soral\u0131m '' Neden var\u0131z!... Ni\u00e7in yarat\u0131ld\u0131k?''Hani Rabbin, meleklere \"Ben yery\u00fcz\u00fcnde bir halife yarataca\u011f\u0131m\" demi\u015fti. Melekler \"Ya Rabbi sen yery\u00fcz\u00fcnde karga\u015fal\u0131k \u00e7\u0131karacak, kantar d\u00f6kecek birini mi yaratacaks\u0131n? Oysa biz seni \u00f6verek tesbih ediyor, takdis ediyoruz\" dediler. Allah meleklere \"Ben sizin bilmediklerinizi bilirim' dedi.(Bakara 30) Ayet-i kerime' de cevapland\u0131\u011f\u0131 \u00fczere insan yery\u00fcz\u00fcnde halife olarak yarat\u0131lm\u0131\u015ft\u0131r.Halifelik; Kur'an'\u0131n tatbik edildi\u011fi y\u00fcr\u00fcrl\u00fckte oldu\u011fu yerlerde uygulamak ve uygulanmas\u0131na yard\u0131mc\u0131 olmak, tatbik olunmad\u0131\u011f\u0131 yerlerde ise tebli\u011fe g\u00f6revli bir memur olmak demektir''. Bu g\u00f6revi ifa edebilmek i\u00e7in Allah(cc) 'nun L\u00fctfu gere\u011fi G\u00f6kte olanlar\u0131, yerde olanlar\u0131, hepsini sizin buyru\u011funuz alt\u0131na vermi\u015ftir. Do\u011frusu bunlarda, d\u00fc\u015f\u00fcnen kimseler i\u00e7in dersler vard\u0131r.''(casiye-13) \u00a0G\u00f6kte ve yerde ne varsa insan\u0131n hizmetine boyun e\u011fdirmi\u015f, insan\u0131n da kendi hizmetine Ram olmas\u0131n\u0131 emretmi\u015ftir!!!! insan bu kapasite ve f\u0131tratta meyilli olarak yarat\u0131lm\u0131\u015ft\u0131r ''Biz insan\u0131 en g\u00fczel bir \u015fekilde yaratt\u0131k''(tin-4) bunu kabul etmemek, \u00f6nemsiz g\u00f6rmek ,hafife almak neticesinde ''Sonra onu a\u015fa\u011f\u0131lar\u0131n en a\u015fa\u011f\u0131s\u0131 k\u0131ld\u0131k.''(tin-5) f\u0131trat\u0131ndan ve gayesinden sapmakla misyonunu kaybeder ilahi rahmetten, nimetlerden mahrum kal\u0131r.\u00a0Seyyid kutup (R.a) Ayetin tefsirinde;' Allah'\u0131n y\u00fcce iradesi \u015fu yery\u00fcz\u00fcn\u00fcn dizginlerini k\u00e2inat\u0131n bu yeni varl\u0131\u011f\u0131na teslim etmek, buray\u0131 onun eline vermek istiyor. Yani y\u00fcce Allah yarat\u0131p, d\u00fczene koydu\u011fu \u015fu yery\u00fcz\u00fcne kendi temsilcisi s\u0131fat\u0131yla g\u00f6nderdi\u011fi insana; buradaki varl\u0131klardan yararlanma, onlar\u0131n \u00f6zelliklerini tan\u0131y\u0131p ara\u015ft\u0131rma, onlar\u0131 de\u011fi\u015ftirme, gizli olan y\u00f6nlerini bulup a\u00e7\u0131\u011fa \u00e7\u0131karma, \u00e7e\u015fitli yeralt\u0131 kaynaklar\u0131n\u0131 bulup g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karma ve b\u00fct\u00fcn bunlar\u0131 yaparken de Allah'\u0131n halifeli\u011fi gibi son derece a\u011f\u0131r bir g\u00f6revi yerine getirirken yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn imk\u00e2nlar\u0131n\u0131 onun hizmetine sunma karar\u0131ndad\u0131r. \u015eeklinde a\u00e7\u0131klam\u0131\u015ft\u0131r\u00a0''Biz g\u00f6\u011f\u00fc, yeri ve ikisi aras\u0131ndaki varl\u0131klar\u0131 oyun olsun diye yaratmad\u0131k. E\u011fer bir e\u011flence edinmek isteseydik, \u00f6z\u00fcm\u00fczden kaynaklanan bir e\u011flence edinirdik.''(Enbiya 16-17) ''Biz d\u00fcnyadaki her \u015feyi yery\u00fcz\u00fcn\u00fcn s\u00fcs\u00fc yapt\u0131k. Amac\u0131m\u0131z, insanlar\u0131 s\u0131navdan ge\u00e7irerek hangilerinin daha iyi i\u015fler yapacaklar\u0131n\u0131 g\u00f6rmektir.''(kehf-7)hayat bo\u015f e\u011flen co\u015f gibi \u015fuursuzca s\u00f6ylenilen c\u00fcmleler d\u00fcnya hayat\u0131na bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131n oyun e\u011flence edini\u015fimizin\u00a0 durumunu ortaya koymakta\u00a0 bir daha m\u0131 gelicez d\u00fcnyaya derken\u00a0 tabi tutuldu\u011fumuz s\u0131nav\u0131n imtihan\u0131n fark\u0131nda olmadan savruk bir hayat ya\u015famaktay\u0131z. Oysa;''Ben cinleri ve insanlar\u0131, ancak bana kulluk etsinler diye yaratt\u0131m.''(Zariyat-56) varolu\u015f gayemizin mihenk ta\u015flar\u0131n\u0131 bildiren Allah(cc)'u, hangi minval \u00fczere olaca\u011f\u0131m\u0131z\u0131 da bildirmi\u015ftir. Elmaml\u0131l\u0131 H.yaz\u0131r* Ayet'in tefsirinde'Cin ve insan cinsinin yarat\u0131lmas\u0131n\u0131n hikmeti Allah'\u0131 tan\u0131y\u0131p ona ibadet ve kulluk etmektir. Bunun d\u0131\u015f\u0131nda ba\u015fka \u015feylere t\u00fcketilen \u00f6m\u00fcrler, ameller zayi edilmi\u015f olur, onun i\u00e7in azab\u0131 hak eder. Baz\u0131lar\u0131 \"bana ibadet etsinler diye...\" ifadesinde \"beni tan\u0131s\u0131nlar\u00a0 Beni Tevhid etsinler\" \u015feklinde a\u00e7\u0131klama yapm\u0131\u015ft\u0131r..insan ba\u015fka bir maksat ve gaye \u00fczerine de\u011fil ancak Allah cc kulluk etmek i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. Kulluk boyun e\u011ferek teslimiyet g\u00f6stererek y\u00f6n\u00fcn\u00fc tamamen Allah cc d\u00f6nmek O\u2019nun d\u0131\u015f\u0131ndakileri kay\u0131ts\u0131z \u015farts\u0131z red etmektir. Kullu\u011funun nas\u0131l olmas\u0131 gerekti\u011fini de yine yarat\u0131c\u0131s\u0131n\u0131n hayat program\u0131n\u0131n belirleyicisinin raz\u0131 olaca\u011f\u0131 \u015fekilde yerine getirmesidir ki bir sonraki yaz\u0131m\u0131zda devam edece\u011fiz in\u015fallahRabbim Hakk\u2019\u0131 hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin in\u015fallahElhamd\u00fclillahi Rabbil \u00c2lemin","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/neden-variz\/","og_locale":"tr_TR","og_type":"article","og_title":"NEDEN VARIZ...? Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00c2lemlerin Rabbi olan Allah(cc)'a mahsustur. O'na hamd eder O'ndan yard\u0131m ve ma\u011ffiret dileriz. Nefislerimizin \u015ferrinden ve amellerimizin k\u00f6t\u00fcl\u00fc\u011f\u00fcnden O'na s\u0131\u011f\u0131n\u0131r\u0131z. Salat ve selam O'nun habibi, \u00f6derimiz, kendisine uyulmad\u0131\u011f\u0131, takip edilmedi\u011fi, tabi olunmad\u0131\u011f\u0131 s\u00fcrece kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 son resul Hz. Muhamamed (sav)'a, ashab\u0131na, ehli beytine ve On'a tabi olanlar\u0131n \u00fczerine olsun in\u015faAllahD\u00fcnya hayat\u0131nda ko\u015fu\u015fturmalar ve me\u015fguliyetler i\u00e7erisinde s\u0131k\u0131\u015f\u0131p kalm\u0131\u015f ,vaktini, gayretini, azmini makam, mevki, ev, araba vs. pe\u015finde t\u00fcketen insano\u011flu hi\u00e7 \u00f6lmeyecekmi\u015f gibi arzular\u0131na, heva ve heveslerine boyun e\u011fmi\u015f nefsinin k\u00f6lesi haline gelmi\u015f bir \u015fekilde h\u00fcsrana do\u011fru gitmektedir. ''Asra Andolsun ki. \u0130nsan mutlak h\u00fcsrandad\u0131r''(Asr 1-2) i\u00e7erisinde bulunmu\u015f oldu\u011fu durum ona as\u0131l gayesini unutturmu\u015f kendi muhasebesini yapmaktan gaflete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Oysaki Allah(cc)'u, evimizin ba\u015fk\u00f6\u015fesinde muhafaza edip lafz\u0131na itibar etti\u011fimiz kadar, mana ve mesaj\u0131na itibar etmedi\u011fimiz Kur'an'\u0131 Kerim'in'de; ''\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar.''(Enbiya-1) buyurmaktad\u0131r. \u0130nsan\u0131n gafleti yarat\u0131l\u0131\u015f gayesinin z\u0131dd\u0131na hareket etmesine, kendisine fayda vermeyecek malayani i\u015flerle me\u015fgul olmas\u0131na dolay\u0131s\u0131yla Hakk'\u0131 idrak etmesine engel olmu\u015ftur. Nefsin isteklerinin dayatt\u0131\u011f\u0131 hayat \u015feklini kabul eden insan \u00f6l\u00fcm\u00fc unutur, kendisine yak\u0131\u015ft\u0131rmaz tul-i emellerinin boyunduru\u011fu alt\u0131nda ezilir kal\u0131r. Tirmizi de (2387) ge\u00e7en hadis-i \u015ferifte; \u0130bn Mes'ud \u015f\u00f6yle demektedir '' Rasulullah'\u0131n (sav) yan\u0131na girdi\u011fimde has\u0131r \u00fczerinde uyumu\u015ftu ve yan taraf\u0131nda izler olu\u015fmu\u015ftu. Ya Rasulullah bir d\u00f6\u015fek (yatak) alsak da has\u0131r\u0131n \u00fcst\u00fcne sersen ve seni has\u0131rdan korusa dedim. Rasulullah(sav) \u015f\u00f6yle dedi; '' D\u00fcnyadan banane! ben d\u00fcnyada a\u011fa\u00e7 alt\u0131nda g\u00f6lgelenen sonra giden ve oray\u0131 terk eden yolcu gibiyimdir.''Bu benzetmede insan binekli yolcu, a\u011fa\u00e7 da d\u00fcnyad\u0131r. A\u011fac\u0131n alt\u0131nda g\u00f6lgelenmek bu yery\u00fcz\u00fcnde insan\u0131n ya\u015fam m\u00fcddetidir. Baz\u0131 kimseler bir saat g\u00f6lgelenmekte sonra a\u011fac\u0131 terk etmekte ve ahirete gitmektedir. Buna ra\u011fmen baz\u0131lar\u0131 sanki \u00f6l\u00fcm hi\u00e7 ula\u015fmayacakm\u0131\u015f gibi d\u00fcnya i\u00e7in \u00e7al\u0131\u015fmaktad\u0131r. d\u00fcnyada amel var hesap yoktur. \u00c2hirette hesap var amel yoktur..?'' Oysa d\u00fcnya hayat\u0131, ahiretin yan\u0131nda basit bir metadan ba\u015fka bir \u015fey de\u011fildir.''(Ra'd 26)Allah cc, zerreden k\u00fcrreye yaratm\u0131\u015f oldu\u011fu mahlukat\u0131 bir hikmete binaen yoktan var etmi\u015ftir.G\u00fcne\u015fin do\u011fup bat\u0131\u015f\u0131na, ya\u011fmur suyunun birbirinden (taat, renk, koku, fayda..)farkl\u0131 saymakla bitiremeyece\u011fimiz nimetlere sebep olmas\u0131na, a\u011fa\u00e7lara, bitkilere, kar\u0131ncaya, \u00f6r\u00fcmce\u011fe g\u00f6rev, gaye, kanun ve kural koymu\u015ftur ki, kendilerine verilen g\u00f6revi isyan etmeden yerine getirmektedirler. ''G\u00fcne\u015fin ve ay\u0131n konumlar\u0131 ve hareketleri belirli bir hesaba dayan\u0131r. Bitkiler ve a\u011fa\u00e7lar O'nun buyru\u011funa boyun e\u011ferler.''(Rahman 5\u00ad-6)\u00a0 Allah(cc)'nun M\u00fclk\u00fcnde O'nun verdi\u011fi nimetlerden faydalanarak ya\u015fayan insano\u011flu ''Sizi bo\u015funa yaratt\u0131\u011f\u0131m\u0131z\u0131 ve huzurumuza d\u00f6nd\u00fcr\u00fclmeyece\u011finizi mi sand\u0131n\u0131z?''(M\u00fc'mi'nun 115)\u00a0 ya da ''\u0130nsano\u011flu, ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131 san\u0131yor?'' (k\u0131yamet-36)Ayet'i kerimeleri'nin merkezinde ,Bo\u015fu bo\u015funa yarat\u0131lmam\u0131\u015f ve ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015fsa\u00a0bir an durup! D\u00fc\u015f\u00fcnelim! \u015fu soruyu soral\u0131m '' Neden var\u0131z!... Ni\u00e7in yarat\u0131ld\u0131k?''Hani Rabbin, meleklere \"Ben yery\u00fcz\u00fcnde bir halife yarataca\u011f\u0131m\" demi\u015fti. Melekler \"Ya Rabbi sen yery\u00fcz\u00fcnde karga\u015fal\u0131k \u00e7\u0131karacak, kantar d\u00f6kecek birini mi yaratacaks\u0131n? Oysa biz seni \u00f6verek tesbih ediyor, takdis ediyoruz\" dediler. Allah meleklere \"Ben sizin bilmediklerinizi bilirim' dedi.(Bakara 30) Ayet-i kerime' de cevapland\u0131\u011f\u0131 \u00fczere insan yery\u00fcz\u00fcnde halife olarak yarat\u0131lm\u0131\u015ft\u0131r.Halifelik; Kur'an'\u0131n tatbik edildi\u011fi y\u00fcr\u00fcrl\u00fckte oldu\u011fu yerlerde uygulamak ve uygulanmas\u0131na yard\u0131mc\u0131 olmak, tatbik olunmad\u0131\u011f\u0131 yerlerde ise tebli\u011fe g\u00f6revli bir memur olmak demektir''. Bu g\u00f6revi ifa edebilmek i\u00e7in Allah(cc) 'nun L\u00fctfu gere\u011fi G\u00f6kte olanlar\u0131, yerde olanlar\u0131, hepsini sizin buyru\u011funuz alt\u0131na vermi\u015ftir. Do\u011frusu bunlarda, d\u00fc\u015f\u00fcnen kimseler i\u00e7in dersler vard\u0131r.''(casiye-13) \u00a0G\u00f6kte ve yerde ne varsa insan\u0131n hizmetine boyun e\u011fdirmi\u015f, insan\u0131n da kendi hizmetine Ram olmas\u0131n\u0131 emretmi\u015ftir!!!! insan bu kapasite ve f\u0131tratta meyilli olarak yarat\u0131lm\u0131\u015ft\u0131r ''Biz insan\u0131 en g\u00fczel bir \u015fekilde yaratt\u0131k''(tin-4) bunu kabul etmemek, \u00f6nemsiz g\u00f6rmek ,hafife almak neticesinde ''Sonra onu a\u015fa\u011f\u0131lar\u0131n en a\u015fa\u011f\u0131s\u0131 k\u0131ld\u0131k.''(tin-5) f\u0131trat\u0131ndan ve gayesinden sapmakla misyonunu kaybeder ilahi rahmetten, nimetlerden mahrum kal\u0131r.\u00a0Seyyid kutup (R.a) Ayetin tefsirinde;' Allah'\u0131n y\u00fcce iradesi \u015fu yery\u00fcz\u00fcn\u00fcn dizginlerini k\u00e2inat\u0131n bu yeni varl\u0131\u011f\u0131na teslim etmek, buray\u0131 onun eline vermek istiyor. Yani y\u00fcce Allah yarat\u0131p, d\u00fczene koydu\u011fu \u015fu yery\u00fcz\u00fcne kendi temsilcisi s\u0131fat\u0131yla g\u00f6nderdi\u011fi insana; buradaki varl\u0131klardan yararlanma, onlar\u0131n \u00f6zelliklerini tan\u0131y\u0131p ara\u015ft\u0131rma, onlar\u0131 de\u011fi\u015ftirme, gizli olan y\u00f6nlerini bulup a\u00e7\u0131\u011fa \u00e7\u0131karma, \u00e7e\u015fitli yeralt\u0131 kaynaklar\u0131n\u0131 bulup g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karma ve b\u00fct\u00fcn bunlar\u0131 yaparken de Allah'\u0131n halifeli\u011fi gibi son derece a\u011f\u0131r bir g\u00f6revi yerine getirirken yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn imk\u00e2nlar\u0131n\u0131 onun hizmetine sunma karar\u0131ndad\u0131r. \u015eeklinde a\u00e7\u0131klam\u0131\u015ft\u0131r\u00a0''Biz g\u00f6\u011f\u00fc, yeri ve ikisi aras\u0131ndaki varl\u0131klar\u0131 oyun olsun diye yaratmad\u0131k. E\u011fer bir e\u011flence edinmek isteseydik, \u00f6z\u00fcm\u00fczden kaynaklanan bir e\u011flence edinirdik.''(Enbiya 16-17) ''Biz d\u00fcnyadaki her \u015feyi yery\u00fcz\u00fcn\u00fcn s\u00fcs\u00fc yapt\u0131k. Amac\u0131m\u0131z, insanlar\u0131 s\u0131navdan ge\u00e7irerek hangilerinin daha iyi i\u015fler yapacaklar\u0131n\u0131 g\u00f6rmektir.''(kehf-7)hayat bo\u015f e\u011flen co\u015f gibi \u015fuursuzca s\u00f6ylenilen c\u00fcmleler d\u00fcnya hayat\u0131na bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131n oyun e\u011flence edini\u015fimizin\u00a0 durumunu ortaya koymakta\u00a0 bir daha m\u0131 gelicez d\u00fcnyaya derken\u00a0 tabi tutuldu\u011fumuz s\u0131nav\u0131n imtihan\u0131n fark\u0131nda olmadan savruk bir hayat ya\u015famaktay\u0131z. Oysa;''Ben cinleri ve insanlar\u0131, ancak bana kulluk etsinler diye yaratt\u0131m.''(Zariyat-56) varolu\u015f gayemizin mihenk ta\u015flar\u0131n\u0131 bildiren Allah(cc)'u, hangi minval \u00fczere olaca\u011f\u0131m\u0131z\u0131 da bildirmi\u015ftir. Elmaml\u0131l\u0131 H.yaz\u0131r* Ayet'in tefsirinde'Cin ve insan cinsinin yarat\u0131lmas\u0131n\u0131n hikmeti Allah'\u0131 tan\u0131y\u0131p ona ibadet ve kulluk etmektir. Bunun d\u0131\u015f\u0131nda ba\u015fka \u015feylere t\u00fcketilen \u00f6m\u00fcrler, ameller zayi edilmi\u015f olur, onun i\u00e7in azab\u0131 hak eder. Baz\u0131lar\u0131 \"bana ibadet etsinler diye...\" ifadesinde \"beni tan\u0131s\u0131nlar\u00a0 Beni Tevhid etsinler\" \u015feklinde a\u00e7\u0131klama yapm\u0131\u015ft\u0131r..insan ba\u015fka bir maksat ve gaye \u00fczerine de\u011fil ancak Allah cc kulluk etmek i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. Kulluk boyun e\u011ferek teslimiyet g\u00f6stererek y\u00f6n\u00fcn\u00fc tamamen Allah cc d\u00f6nmek O\u2019nun d\u0131\u015f\u0131ndakileri kay\u0131ts\u0131z \u015farts\u0131z red etmektir. Kullu\u011funun nas\u0131l olmas\u0131 gerekti\u011fini de yine yarat\u0131c\u0131s\u0131n\u0131n hayat program\u0131n\u0131n belirleyicisinin raz\u0131 olaca\u011f\u0131 \u015fekilde yerine getirmesidir ki bir sonraki yaz\u0131m\u0131zda devam edece\u011fiz in\u015fallahRabbim Hakk\u2019\u0131 hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin in\u015fallahElhamd\u00fclillahi Rabbil \u00c2lemin","og_url":"https:\/\/www.ebrarmedya.com\/neden-variz\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-04-03T10:02:06+00:00","article_modified_time":"2020-04-04T12:02:14+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/arfa-hatun-1.jpg","type":"image\/jpeg"}],"author":"AFRA HATUN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"AFRA HATUN","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/neden-variz\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/neden-variz\/"},"author":{"name":"AFRA HATUN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/072cc646c507ec344ca9d9fb2b7324c0"},"headline":"NEDEN VARIZ…?","datePublished":"2020-04-03T10:02:06+00:00","dateModified":"2020-04-04T12:02:14+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/neden-variz\/"},"wordCount":1288,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/neden-variz\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/neden-variz\/","url":"https:\/\/www.ebrarmedya.com\/neden-variz\/","name":"NEDEN VARIZ...? Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-04-03T10:02:06+00:00","dateModified":"2020-04-04T12:02:14+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00c2lemlerin Rabbi olan Allah(cc)'a mahsustur. O'na hamd eder O'ndan yard\u0131m ve ma\u011ffiret dileriz. Nefislerimizin \u015ferrinden ve amellerimizin k\u00f6t\u00fcl\u00fc\u011f\u00fcnden O'na s\u0131\u011f\u0131n\u0131r\u0131z. Salat ve selam O'nun habibi, \u00f6derimiz, kendisine uyulmad\u0131\u011f\u0131, takip edilmedi\u011fi, tabi olunmad\u0131\u011f\u0131 s\u00fcrece kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 son resul Hz. Muhamamed (sav)'a, ashab\u0131na, ehli beytine ve On'a tabi olanlar\u0131n \u00fczerine olsun in\u015faAllahD\u00fcnya hayat\u0131nda ko\u015fu\u015fturmalar ve me\u015fguliyetler i\u00e7erisinde s\u0131k\u0131\u015f\u0131p kalm\u0131\u015f ,vaktini, gayretini, azmini makam, mevki, ev, araba vs. pe\u015finde t\u00fcketen insano\u011flu hi\u00e7 \u00f6lmeyecekmi\u015f gibi arzular\u0131na, heva ve heveslerine boyun e\u011fmi\u015f nefsinin k\u00f6lesi haline gelmi\u015f bir \u015fekilde h\u00fcsrana do\u011fru gitmektedir. ''Asra Andolsun ki. \u0130nsan mutlak h\u00fcsrandad\u0131r''(Asr 1-2) i\u00e7erisinde bulunmu\u015f oldu\u011fu durum ona as\u0131l gayesini unutturmu\u015f kendi muhasebesini yapmaktan gaflete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Oysaki Allah(cc)'u, evimizin ba\u015fk\u00f6\u015fesinde muhafaza edip lafz\u0131na itibar etti\u011fimiz kadar, mana ve mesaj\u0131na itibar etmedi\u011fimiz Kur'an'\u0131 Kerim'in'de; ''\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar.''(Enbiya-1) buyurmaktad\u0131r. \u0130nsan\u0131n gafleti yarat\u0131l\u0131\u015f gayesinin z\u0131dd\u0131na hareket etmesine, kendisine fayda vermeyecek malayani i\u015flerle me\u015fgul olmas\u0131na dolay\u0131s\u0131yla Hakk'\u0131 idrak etmesine engel olmu\u015ftur. Nefsin isteklerinin dayatt\u0131\u011f\u0131 hayat \u015feklini kabul eden insan \u00f6l\u00fcm\u00fc unutur, kendisine yak\u0131\u015ft\u0131rmaz tul-i emellerinin boyunduru\u011fu alt\u0131nda ezilir kal\u0131r. Tirmizi de (2387) ge\u00e7en hadis-i \u015ferifte; \u0130bn Mes'ud \u015f\u00f6yle demektedir '' Rasulullah'\u0131n (sav) yan\u0131na girdi\u011fimde has\u0131r \u00fczerinde uyumu\u015ftu ve yan taraf\u0131nda izler olu\u015fmu\u015ftu. Ya Rasulullah bir d\u00f6\u015fek (yatak) alsak da has\u0131r\u0131n \u00fcst\u00fcne sersen ve seni has\u0131rdan korusa dedim. Rasulullah(sav) \u015f\u00f6yle dedi; '' D\u00fcnyadan banane! ben d\u00fcnyada a\u011fa\u00e7 alt\u0131nda g\u00f6lgelenen sonra giden ve oray\u0131 terk eden yolcu gibiyimdir.''Bu benzetmede insan binekli yolcu, a\u011fa\u00e7 da d\u00fcnyad\u0131r. A\u011fac\u0131n alt\u0131nda g\u00f6lgelenmek bu yery\u00fcz\u00fcnde insan\u0131n ya\u015fam m\u00fcddetidir. Baz\u0131 kimseler bir saat g\u00f6lgelenmekte sonra a\u011fac\u0131 terk etmekte ve ahirete gitmektedir. Buna ra\u011fmen baz\u0131lar\u0131 sanki \u00f6l\u00fcm hi\u00e7 ula\u015fmayacakm\u0131\u015f gibi d\u00fcnya i\u00e7in \u00e7al\u0131\u015fmaktad\u0131r. d\u00fcnyada amel var hesap yoktur. \u00c2hirette hesap var amel yoktur..?'' Oysa d\u00fcnya hayat\u0131, ahiretin yan\u0131nda basit bir metadan ba\u015fka bir \u015fey de\u011fildir.''(Ra'd 26)Allah cc, zerreden k\u00fcrreye yaratm\u0131\u015f oldu\u011fu mahlukat\u0131 bir hikmete binaen yoktan var etmi\u015ftir.G\u00fcne\u015fin do\u011fup bat\u0131\u015f\u0131na, ya\u011fmur suyunun birbirinden (taat, renk, koku, fayda..)farkl\u0131 saymakla bitiremeyece\u011fimiz nimetlere sebep olmas\u0131na, a\u011fa\u00e7lara, bitkilere, kar\u0131ncaya, \u00f6r\u00fcmce\u011fe g\u00f6rev, gaye, kanun ve kural koymu\u015ftur ki, kendilerine verilen g\u00f6revi isyan etmeden yerine getirmektedirler. ''G\u00fcne\u015fin ve ay\u0131n konumlar\u0131 ve hareketleri belirli bir hesaba dayan\u0131r. Bitkiler ve a\u011fa\u00e7lar O'nun buyru\u011funa boyun e\u011ferler.''(Rahman 5\u00ad-6)\u00a0 Allah(cc)'nun M\u00fclk\u00fcnde O'nun verdi\u011fi nimetlerden faydalanarak ya\u015fayan insano\u011flu ''Sizi bo\u015funa yaratt\u0131\u011f\u0131m\u0131z\u0131 ve huzurumuza d\u00f6nd\u00fcr\u00fclmeyece\u011finizi mi sand\u0131n\u0131z?''(M\u00fc'mi'nun 115)\u00a0 ya da ''\u0130nsano\u011flu, ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131 san\u0131yor?'' (k\u0131yamet-36)Ayet'i kerimeleri'nin merkezinde ,Bo\u015fu bo\u015funa yarat\u0131lmam\u0131\u015f ve ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015fsa\u00a0bir an durup! D\u00fc\u015f\u00fcnelim! \u015fu soruyu soral\u0131m '' Neden var\u0131z!... Ni\u00e7in yarat\u0131ld\u0131k?''Hani Rabbin, meleklere \"Ben yery\u00fcz\u00fcnde bir halife yarataca\u011f\u0131m\" demi\u015fti. Melekler \"Ya Rabbi sen yery\u00fcz\u00fcnde karga\u015fal\u0131k \u00e7\u0131karacak, kantar d\u00f6kecek birini mi yaratacaks\u0131n? Oysa biz seni \u00f6verek tesbih ediyor, takdis ediyoruz\" dediler. Allah meleklere \"Ben sizin bilmediklerinizi bilirim' dedi.(Bakara 30) Ayet-i kerime' de cevapland\u0131\u011f\u0131 \u00fczere insan yery\u00fcz\u00fcnde halife olarak yarat\u0131lm\u0131\u015ft\u0131r.Halifelik; Kur'an'\u0131n tatbik edildi\u011fi y\u00fcr\u00fcrl\u00fckte oldu\u011fu yerlerde uygulamak ve uygulanmas\u0131na yard\u0131mc\u0131 olmak, tatbik olunmad\u0131\u011f\u0131 yerlerde ise tebli\u011fe g\u00f6revli bir memur olmak demektir''. Bu g\u00f6revi ifa edebilmek i\u00e7in Allah(cc) 'nun L\u00fctfu gere\u011fi G\u00f6kte olanlar\u0131, yerde olanlar\u0131, hepsini sizin buyru\u011funuz alt\u0131na vermi\u015ftir. Do\u011frusu bunlarda, d\u00fc\u015f\u00fcnen kimseler i\u00e7in dersler vard\u0131r.''(casiye-13) \u00a0G\u00f6kte ve yerde ne varsa insan\u0131n hizmetine boyun e\u011fdirmi\u015f, insan\u0131n da kendi hizmetine Ram olmas\u0131n\u0131 emretmi\u015ftir!!!! insan bu kapasite ve f\u0131tratta meyilli olarak yarat\u0131lm\u0131\u015ft\u0131r ''Biz insan\u0131 en g\u00fczel bir \u015fekilde yaratt\u0131k''(tin-4) bunu kabul etmemek, \u00f6nemsiz g\u00f6rmek ,hafife almak neticesinde ''Sonra onu a\u015fa\u011f\u0131lar\u0131n en a\u015fa\u011f\u0131s\u0131 k\u0131ld\u0131k.''(tin-5) f\u0131trat\u0131ndan ve gayesinden sapmakla misyonunu kaybeder ilahi rahmetten, nimetlerden mahrum kal\u0131r.\u00a0Seyyid kutup (R.a) Ayetin tefsirinde;' Allah'\u0131n y\u00fcce iradesi \u015fu yery\u00fcz\u00fcn\u00fcn dizginlerini k\u00e2inat\u0131n bu yeni varl\u0131\u011f\u0131na teslim etmek, buray\u0131 onun eline vermek istiyor. Yani y\u00fcce Allah yarat\u0131p, d\u00fczene koydu\u011fu \u015fu yery\u00fcz\u00fcne kendi temsilcisi s\u0131fat\u0131yla g\u00f6nderdi\u011fi insana; buradaki varl\u0131klardan yararlanma, onlar\u0131n \u00f6zelliklerini tan\u0131y\u0131p ara\u015ft\u0131rma, onlar\u0131 de\u011fi\u015ftirme, gizli olan y\u00f6nlerini bulup a\u00e7\u0131\u011fa \u00e7\u0131karma, \u00e7e\u015fitli yeralt\u0131 kaynaklar\u0131n\u0131 bulup g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karma ve b\u00fct\u00fcn bunlar\u0131 yaparken de Allah'\u0131n halifeli\u011fi gibi son derece a\u011f\u0131r bir g\u00f6revi yerine getirirken yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn imk\u00e2nlar\u0131n\u0131 onun hizmetine sunma karar\u0131ndad\u0131r. \u015eeklinde a\u00e7\u0131klam\u0131\u015ft\u0131r\u00a0''Biz g\u00f6\u011f\u00fc, yeri ve ikisi aras\u0131ndaki varl\u0131klar\u0131 oyun olsun diye yaratmad\u0131k. E\u011fer bir e\u011flence edinmek isteseydik, \u00f6z\u00fcm\u00fczden kaynaklanan bir e\u011flence edinirdik.''(Enbiya 16-17) ''Biz d\u00fcnyadaki her \u015feyi yery\u00fcz\u00fcn\u00fcn s\u00fcs\u00fc yapt\u0131k. Amac\u0131m\u0131z, insanlar\u0131 s\u0131navdan ge\u00e7irerek hangilerinin daha iyi i\u015fler yapacaklar\u0131n\u0131 g\u00f6rmektir.''(kehf-7)hayat bo\u015f e\u011flen co\u015f gibi \u015fuursuzca s\u00f6ylenilen c\u00fcmleler d\u00fcnya hayat\u0131na bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131n oyun e\u011flence edini\u015fimizin\u00a0 durumunu ortaya koymakta\u00a0 bir daha m\u0131 gelicez d\u00fcnyaya derken\u00a0 tabi tutuldu\u011fumuz s\u0131nav\u0131n imtihan\u0131n fark\u0131nda olmadan savruk bir hayat ya\u015famaktay\u0131z. Oysa;''Ben cinleri ve insanlar\u0131, ancak bana kulluk etsinler diye yaratt\u0131m.''(Zariyat-56) varolu\u015f gayemizin mihenk ta\u015flar\u0131n\u0131 bildiren Allah(cc)'u, hangi minval \u00fczere olaca\u011f\u0131m\u0131z\u0131 da bildirmi\u015ftir. Elmaml\u0131l\u0131 H.yaz\u0131r* Ayet'in tefsirinde'Cin ve insan cinsinin yarat\u0131lmas\u0131n\u0131n hikmeti Allah'\u0131 tan\u0131y\u0131p ona ibadet ve kulluk etmektir. Bunun d\u0131\u015f\u0131nda ba\u015fka \u015feylere t\u00fcketilen \u00f6m\u00fcrler, ameller zayi edilmi\u015f olur, onun i\u00e7in azab\u0131 hak eder. Baz\u0131lar\u0131 \"bana ibadet etsinler diye...\" ifadesinde \"beni tan\u0131s\u0131nlar\u00a0 Beni Tevhid etsinler\" \u015feklinde a\u00e7\u0131klama yapm\u0131\u015ft\u0131r..insan ba\u015fka bir maksat ve gaye \u00fczerine de\u011fil ancak Allah cc kulluk etmek i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. Kulluk boyun e\u011ferek teslimiyet g\u00f6stererek y\u00f6n\u00fcn\u00fc tamamen Allah cc d\u00f6nmek O\u2019nun d\u0131\u015f\u0131ndakileri kay\u0131ts\u0131z \u015farts\u0131z red etmektir. Kullu\u011funun nas\u0131l olmas\u0131 gerekti\u011fini de yine yarat\u0131c\u0131s\u0131n\u0131n hayat program\u0131n\u0131n belirleyicisinin raz\u0131 olaca\u011f\u0131 \u015fekilde yerine getirmesidir ki bir sonraki yaz\u0131m\u0131zda devam edece\u011fiz in\u015fallahRabbim Hakk\u2019\u0131 hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin in\u015fallahElhamd\u00fclillahi Rabbil \u00c2lemin","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/neden-variz\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/neden-variz\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/neden-variz\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"NEDEN VARIZ…?"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/072cc646c507ec344ca9d9fb2b7324c0","name":"AFRA HATUN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/da353cf2cf2aa80badc39c4a7da36c64?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/da353cf2cf2aa80badc39c4a7da36c64?s=96&d=wavatar&r=g","caption":"AFRA HATUN"},"url":"https:\/\/www.ebrarmedya.com\/author\/afra-hatun\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9178"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/38"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=9178"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9178\/revisions"}],"predecessor-version":[{"id":9180,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9178\/revisions\/9180"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/9199"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=9178"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=9178"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=9178"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}