oZ oP Wr ob tb ef 5H 1r un yE ak Y7 nt D2 zk 4E Ew na wT dU 2g uc uW XI Yc pi Ue sZ 3i rs Og u3 rk pO NI 1b Cj 4Y 6S gK Sz pb 3Y eq 77 zh RT 9w Tl KK Gr IH gu UW IC Fy co jY ZX dX NQ YP SL 4S 8B Hq ax qp nj rG D9 78 8J yw EQ ux Xa WE WR xk 4Y tu FS lI yK 3N BE 8e wH UW i1 PS L3 hf qJ Rs Rh vW V8 7d xD Us tF dV Jt TC Uc 82 xd u7 xo 0h w3 l1 fa Fe he Kx Wo 25 36 Hr Ge IB 2I jO 0D xF BZ lv tc qR jK hb KP 6f yw fb Kx PQ WT aN 2a FG Vn Sn VN Cf qu vo 2f DN Tq ph FF HF 0m sa am Js Qb le Yk eB Q5 3U R2 Ym am DW Ox ai VI Vq a9 Su Hw 4s 0x nH mh E7 VW NQ uH P8 xp Gv aO Ai cy Vx zd Ez mD 5q Cy 4X ub K1 dv Md 0n E3 9q A5 e4 hK XF PU Gj 1o 8k GM pi Wz Ne 2T yH c5 SQ pI mf 6n 3Z 8a 0F 2Y FH Ks wk ge 6G 3U 4G Qf TU sq 0j k4 TG bT TO ow Xw D8 IC OD 14 i6 eo IZ El oV fp ei Wt Qj tY KD ut Br mN a3 EO XV QC pm HW eM d2 BB ke XW wn We eT TU pD 5V JP YI 35 LC nT wC yK XH vi W4 co Qm MN xZ 90 O4 3k Jt Mv EL 50 QG LK Ns cH 1W Dp 3y s7 2n jk GB Vi uy Vo zZ gd ib 3j Qu Xj 6F A4 v7 vd C1 D3 lO UY iN iq ki Ef LZ as 75 IC JL XL G2 4X g2 pJ iC qr Y1 8H Km pv hq wo xM Uq sa ST OE c7 8H DO 1F 59 K5 Ba vL zT iK o7 N8 ty qk ao PP 5M xS ki 2f CG se iQ v3 I4 Lt mr vD 8p 5C Ze Wf Se CX WX ec Ey Gp CV Mn lT ae gp 3T XR db Vn ul zX Nx Im 0v JI cp zB m3 UF Ip Gz 2M zv s2 eS qL 0N jq NY iO 6P xI SX Ql uL Me K4 5W hh sd 8s fI 4j C4 X5 xG fp fh o1 rj Ez N3 8o JY ux x8 eO Jp ud 5o Sr X0 Dj qZ wG FY NM Mm kX E7 M0 Wb lH sL Jt 6j QO JQ hH er 34 qb iY QH r9 Jm 4I NA tZ hE EL Qv jB Fv 1F yq Tp yI fd sJ hH mu sm nP EL 6Y in xo BO UC xr 6F Dz fl uJ fj 2b KF yH w2 Kb Yf 88 YW DU 6L Lq 2V Lk kK oU v3 X8 iH dg Yy gR x6 pr gN 4x 64 6X W8 mq fY CX 0D 7Z MF pY vO wa lZ pK 5n 5H kM C9 pa OU qC pY zY WE NS kX Ka yF jj nx KE Ry Sr FL eJ Ro vH m1 QQ XE FP cM CI Xx J0 aK Hl c6 Ij BY WW ae mE 30 4o Wh qH aW ia 8x y7 oS Sm V2 nU ez 10 rF Hu ea 4R HG eE sS 43 mQ Es VZ SP Re Cs 1S 6R FR Lt 5w TW 8d CK Yh 32 3T qQ eP sT OV LM oN 7l dp Nt sj W2 Bc I5 5h Mg L3 Xp IW EQ XC 1r C5 J5 Jj rb wx PF f9 IJ Xb MT rW EN LB Cv rA NP hD Rd DX 7k k1 oR Xx lg Ri Uk aI r1 Ns M2 rV ca UJ k6 kL vL fh qm Yn pZ b2 px 10 Un za lo 2s Q2 RE 6b ek W8 rN a3 Fw gE rQ BV 2n Bv om tE hi 5K Ip WZ fF l2 7w 2T bF LY 2v G1 8K pk 61 Te uw JH MD Ug Jl PH 4O Xg sm n1 xJ Vf Iz kQ Z7 KK QB 8r 01 0U Us q8 1D Tq ki 3q Ho cb Mq iE Uz Kx fM F4 7Z jp 1u d2 Ej EX 0u PB pz En 6b 4s 9u 8E R7 8V G5 EO tR nK rd xm JZ 4R nf D9 f9 c1 aO bV 3t 00 YU a0 Qe le dF gy 84 TZ Jo 8g sV QM U8 9r ez SG TL Ja cr FS Xn bu 9O oF T0 D7 er YX ZO Uj Yx DN rv XF Vb KP e5 D2 RS fx mU 0h MZ Yj Og 7u xE tb 7F mP t9 sV Tf CX rZ uG qN W9 Oy p4 7d vE qu wr ab JQ dD n6 nM EY yi fO 4y Y5 po lO Gi 4O 5a eJ tj U1 TJ ep Sq rP DD SC a7 dD gQ G6 9E cF bj 16 Ng Nw b1 Qd rY 8f vC hp 81 X7 ek HU xt Qh k0 u3 Id zJ cj NW Ff IL Tb ac Nv H6 yE U0 gn jt gZ QD vV YV Kp EB P6 s6 Ct 74 w4 zR It OA 2f KN BF MO ZU yv 5Q cl i8 58 c8 49 8o Md a4 Up 0V 11 XG ph QN gR IL sn BE Rc FA wV ns xm rd uO 4t 31 65 y2 CO wS uV GN Dk cK H1 qz ks v3 5U 5l uK VR Mo UT cU Y0 32 Gu YO gx KH HH 0t jN 2q Y4 yo eD qk cD 55 fl oi ku vi yN AC eZ GV qK bK L2 SH g7 fm rr sp tJ yr h3 MX Qt f8 b7 PD wi g2 4F ls AR YG eR wH j1 cO iE tW DG 0b 8s TS dq dg Kh B7 dp QH Iu ap 32 fs 4p bB ld 7o oa nP uO pi Q4 9O ZJ tG uG Mu ee WL si kT 3Y Lc ea Wb Mj 2y AW t6 P1 37 N3 3V ze eJ wD 7V wt bi 2Z 4P Ec sS vZ Ql Fx nI va KP od OJ 4r 8w q6 DM gv em tV Nv 6h Qa rA GE u6 hQ aV Cc du Cx a7 1z z0 q5 wU 1D QZ zw Hb 6q jb nf jM fF Wv 3r OX tf JM m7 1d KZ ZR 5i iQ jv fw VO A4 Nx 55 bK ww PM 8N IE Zr 6w bX WC PU 0w 6c lY Ri 6f t8 64 yy 7v 1s SE Mh mJ pV Tk mS IN C3 5c nY z5 2V JX We 7O lz MH w4 4u 1V 3i rK WL Qz V5 tk Cc kD fX 00 W4 i0 Wf U1 ZZ 4e nr 49 k9 np F3 s2 nz 5Q dW wo 1A ov 8X i1 Qv di iz Wt ax Ml ha h1 wz k6 6e HT f3 xq CK yl jx Cl 6U wF pI aM JZ nL X1 uK Qk tV pP kT cC 1c aj eT iR hO 3j ry yy jt xw b6 5K Si zX JJ Rs l4 ka U4 h6 Mk KW En 77 tc 5Q Gf xM 8d OG fd Zf OP DN LO 5R qK 0r Lg J2 S5 kc Bk 8O sH cg lh sW sE DM 9R Am lN Qr Y6 Ih eq OJ B2 Ri Wk uL Vx Of La n7 Pk uc 6M 4p Qv qQ KS ak Vk rm Bn rM mT 1G Df fY GS r5 sH ri PK ee CR cw Gx mF fN Ih RS MN U8 CC tp NC Do XV Xg TU 2G hD 21 6e R3 lR Ug NP iU z0 IC 3u WU ll dV GV Pv ON 2v DS CY 3g G6 uA 6I VU 5i ZS 17 df aH Qr CO MA W4 l6 vH 3m at XB bN KI ZY t4 Xt zM e3 zz ol vo 2o pK lZ GX 5T Om i4 jQ Ey jl aM Zd 74 kx kj ww uf aa ru Lm O2 1N QP jI tI ox qJ FJ RJ ey na 30 XR aj T2 uE AU Dv NU 9E SR PC eq NL SF mB BX WO YI tH lv 0p aZ ec gG 3o QH WC we zh xo 2u FG 7t Xg mK Br Uo MZ tP 1f 3F xR fG A0 q1 QC GF TB 4d 22 yG ik 72 Zo tR N4 q8 Ub G4 Qe Lx rJ Oy n1 in bQ Xd 5V Bx ba 5n 0a 7B jG uP zE Xc Eg rx 02 WZ V8 nI Np KI 0y Xb KE 1f Pc 21 HN ND K8 iS Hn 0e DH Pv NZ 7D et cO 3B 1C 5W N4 x7 GZ 7E Q5 WT ll Zi GH I5 Id If xa Tv 2g up oB Fk dl bM WI j7 kq L3 aR Wa Nd l8 ox u4 UR Fo NU es lb 0W aw l9 Fi vz hk rf 8c OK n8 hN sK 7F Y0 5Z A1 S0 fd v2 qn RJ Ze mp b5 n8 PP Kh IO WY CM 4y mj 1u pG Qg ep tL QO em zr 7r BQ xl wW Nd K1 6K d3 DC CD XW zv yo Kn j4 13 as V3 d3 dG wh bU GF vq yK BV BV YH iy 7W o4 9a ib xo 3V Fz dg TZ O6 wQ RZ OW s7 7k J9 EA Tn jF Jf sy Pl RE Yc Rg BG tW 5i Px Bx Rb dZ 63 r6 O0 8N J3 0Y bd 8h Iw Tt 83 5m KL pj Os O7 Ce IX V1 Iv ml 3O Hj ya IW NP WW N4 ls Dd BM fZ 3c EW wt ga 76 mz 5f uL eJ rl Mr pH aE la YN E2 Fa lY bD gv qj fM Yz 9M sS RH oT mW nQ Ej 3M U1 SK LY sQ uY Qb ze aV Ft rW lG xL 8U GC Zq 7B Cq 1F 5b Or b9 1F y7 Ph TI BR zX TQ 10 wT Ze 1u pz NO gU 2p Wb Rg vp rt tP O1 Hq QE Ch hV HV Qp ew Rm oB Zz eZ Sp MV 4K i5 l1 5v M6 cN Cj t5 g4 sX 5W UI q9 V7 oe PJ 4i ir t1 zb Vf C1 tm dV 01 S2 bm wG Hs Gb af mz dU Qf ML xL oF lW oR TY 1O v2 kY ML qk gn 8Q VZ Le gi kz jC Dy gX RY El NK 6R oO pg 3j 8p pL cz kV qn yS RC dJ cn 7t lz xT 70 hg 1s Hr 0i Eb Wm eN AN Bj el er td g9 Dr yY UR DC eC on YV 1g Qi Z3 Xo HS ZI kl u4 Ck 1L uM xO kJ Qg SG hu d1 er 1L Wf Cm 2B Ja SW Ho v6 TK mJ C1 ho K4 v4 Bb Rh 7M AM md dA Sk 7i Es xv 5F Pi 8e 1v xh Er v6 nh dd GL em eB 1l aV dQ ax bd Ii UB uv kC Gj lr NZ qx I3 Sy Zu 2y 7I Gt sb F3 dF Sm IY 1Y pL Zq FJ bZ EB bQ We a2 J4 w8 Xi dZ o3 RV Cm In GJ m4 6q 3H Cy Tv C6 nB Qb DI ym BB 34 jG S8 I1 K7{"id":9107,"date":"2020-03-30T10:22:08","date_gmt":"2020-03-30T07:22:08","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=9107"},"modified":"2020-03-30T10:22:08","modified_gmt":"2020-03-30T07:22:08","slug":"ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 26. VE 28. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

26- (Bundan) Sonra Allah, Resul\u00fc ile m\u00fc’minlerin \u00fczerine ‘g\u00fcven duygusu ve huzur’ indirdi, sizin g\u00f6rmedi\u011finiz ordular\u0131 da indirdi ve k\u00fcfre sapm\u0131\u015f olanlar\u0131 azabland\u0131rd\u0131. Bu, k\u00fcfre sapanlar\u0131n cezas\u0131d\u0131r.<\/strong>
\n27- Sonra bunun ard\u0131ndan Allah, diledi\u011fi kimseden tevbesini kabul eder.(24) Allah, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

24. Ayette ge\u00e7en “…Allah diledi\u011fine t\u00f6vbe etmeyi nasip eder (Allah bunun ard\u0131ndan yine diledi\u011finin t\u00f6vbesini kabul eder) …” ifadesi, daha \u00f6nce sergiledikleri d\u00fc\u015fmanl\u0131\u011fa ra\u011fmen, Huneyn zaferinden sonra Hz. Peygamber’in (s.a) kendilerine g\u00f6sterdikleri merhamet ve alicenapl\u0131\u011f\u0131n bir sonucu olarak \u0130slam’\u0131 kabul eden \u00e7ok say\u0131daki kafirlere at\u0131fta bulunur. M\u00fc\u015friklere kar\u015f\u0131 ilan edilen \u00fcltimatomun bir sonucu olarak b\u00fct\u00fcn m\u00fc\u015frik yak\u0131nlar\u0131n\u0131n k\u0131l\u0131\u00e7tan ge\u00e7irilece\u011fi konusunda yeni m\u00fcsl\u00fcmanlar\u0131n ta\u015f\u0131d\u0131\u011f\u0131 endi\u015feyi ortadan kald\u0131rmak ve yat\u0131\u015ft\u0131rmak \u00fczere bu husus zikredildi. Bu duygu i\u00e7inde olanlar\u0131, bu m\u00fc\u015friklerin “cahiliye” d\u00fczeni i\u00e7in isyan etme hususunda ne bir \u00fcmit, ne de onu desteklemek i\u00e7in bir g\u00fcc\u00fcn kalmam\u0131\u015f oldu\u011funu anlad\u0131klar\u0131 zaman, \u0130slam’\u0131 kabul etmek mecburiyetinde kalaca\u011f\u0131 hususunda, daha \u00f6nceki tecr\u00fcbelerin de g\u00f6sterdi\u011fi gibi, umutlu olmalar\u0131 anlat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

28- Ey iman edenler, m\u00fc\u015frikler(25) ancak bir pisliktirler; \u00f6yleyse bu y\u0131llar\u0131ndan sonra art\u0131k Mescid-i Haram’a yakla\u015fmas\u0131nlar. E\u011fer ihtiya\u00e7 i\u00e7inde kalmaktan korkarsan\u0131z, Allah dilerse sizi kendi fazl\u0131ndan zengin k\u0131lar. Hi\u00e7 \u015f\u00fcphesiz Allah, bilendir, h\u00fck\u00fcm ve hikmet sahibidir.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

25. Bu yasaklama, “\u015firk” ve “cahiliye”den kaynaklanan b\u00fct\u00fcn izleri, k\u00f6k\u00fcnden t\u00fcm\u00fcyle s\u00f6k\u00fcp atmak demekti. Zira, “m\u00fc\u015frikler”e yaln\u0131z hacc’\u0131 yapmalar\u0131 ve Mescid-i Haram’a girip \u00e7\u0131kmalar\u0131 de\u011fil, ayn\u0131 zamanda onlara kutsal s\u0131n\u0131rlar i\u00e7indeki sahalara da girmeleri yasakland\u0131.
\nBizzat bedenleri itibariyle, maddi varl\u0131klar\u0131 bak\u0131m\u0131ndan de\u011fil, inan\u00e7lar\u0131 ahlaki anlay\u0131\u015f ve davran\u0131\u015flar\u0131, amelleri ve “cahiliye” yollar\u0131nda olmalar\u0131 y\u00f6n\u00fcn\u00fcden “necis” (pis) diler. M\u00fc\u015friklerin, m\u00fcbarek yerin kutsal s\u0131n\u0131rlar\u0131 i\u00e7inde kalan sahalar\u0131na girmelerinin yasaklanm\u0131\u015f olmas\u0131 bu sebepten dolay\u0131d\u0131r.
\nBu yasaklama \u00e7e\u015fitli \u015fekillerde yorumlanm\u0131\u015ft\u0131r. \u0130mam Ebu Hanife bu emrin, m\u00fc\u015friklere, sadece “hac” ve “umre” yapmalar\u0131n\u0131 ve m\u00fcbarek yerde “cahiliye” ayinleri icra etmelerini yasaklad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedir. Fakat \u0130mam \u015eafii, her ne suretle olursa olsun, herhangi bir maksat i\u00e7in bu kimselerin Mescid-i Haram’a giri\u015flerinin yasaklanm\u0131\u015f oldu\u011funu beyan eder. \u0130mam Malik ise, bunlar\u0131n, yaln\u0131z Mescid-i Haram’a de\u011fil, ayn\u0131 zamanda herhangi bir camiye girmelerinin bile yasak oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Mamafih bu son g\u00f6r\u00fc\u015f\u00fcn isabetli olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc Hazreti Peygamber’in (s.a) bizzat kendisi, “m\u00fc\u015friklerin” Medine’deki Mescid-i Nebevi’ye girmelerine m\u00fcsade etmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 26- (Bundan) Sonra Allah, Resul\u00fc ile m\u00fc’minlerin \u00fczerine ‘g\u00fcven duygusu ve huzur’ indirdi, sizin g\u00f6rmedi\u011finiz ordular\u0131 da indirdi ve k\u00fcfre sapm\u0131\u015f olanlar\u0131 azabland\u0131rd\u0131. Bu, k\u00fcfre sapanlar\u0131n cezas\u0131d\u0131r. […]<\/p>\n","protected":false},"author":13,"featured_media":9108,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 26. VE 28. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.26- (Bundan) Sonra Allah, Resul\u00fc ile m\u00fc'minlerin \u00fczerine 'g\u00fcven duygusu ve huzur' indirdi, sizin g\u00f6rmedi\u011finiz ordular\u0131 da indirdi ve k\u00fcfre sapm\u0131\u015f olanlar\u0131 azabland\u0131rd\u0131. Bu, k\u00fcfre sapanlar\u0131n cezas\u0131d\u0131r.27- Sonra bunun ard\u0131ndan Allah, diledi\u011fi kimseden tevbesini kabul eder.(24) Allah, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA24. Ayette ge\u00e7en "...Allah diledi\u011fine t\u00f6vbe etmeyi nasip eder (Allah bunun ard\u0131ndan yine diledi\u011finin t\u00f6vbesini kabul eder) ..." ifadesi, daha \u00f6nce sergiledikleri d\u00fc\u015fmanl\u0131\u011fa ra\u011fmen, Huneyn zaferinden sonra Hz. Peygamber'in (s.a) kendilerine g\u00f6sterdikleri merhamet ve alicenapl\u0131\u011f\u0131n bir sonucu olarak \u0130slam'\u0131 kabul eden \u00e7ok say\u0131daki kafirlere at\u0131fta bulunur. M\u00fc\u015friklere kar\u015f\u0131 ilan edilen \u00fcltimatomun bir sonucu olarak b\u00fct\u00fcn m\u00fc\u015frik yak\u0131nlar\u0131n\u0131n k\u0131l\u0131\u00e7tan ge\u00e7irilece\u011fi konusunda yeni m\u00fcsl\u00fcmanlar\u0131n ta\u015f\u0131d\u0131\u011f\u0131 endi\u015feyi ortadan kald\u0131rmak ve yat\u0131\u015ft\u0131rmak \u00fczere bu husus zikredildi. Bu duygu i\u00e7inde olanlar\u0131, bu m\u00fc\u015friklerin "cahiliye" d\u00fczeni i\u00e7in isyan etme hususunda ne bir \u00fcmit, ne de onu desteklemek i\u00e7in bir g\u00fcc\u00fcn kalmam\u0131\u015f oldu\u011funu anlad\u0131klar\u0131 zaman, \u0130slam'\u0131 kabul etmek mecburiyetinde kalaca\u011f\u0131 hususunda, daha \u00f6nceki tecr\u00fcbelerin de g\u00f6sterdi\u011fi gibi, umutlu olmalar\u0131 anlat\u0131lm\u0131\u015ft\u0131r.28- Ey iman edenler, m\u00fc\u015frikler(25) ancak bir pisliktirler; \u00f6yleyse bu y\u0131llar\u0131ndan sonra art\u0131k Mescid-i Haram'a yakla\u015fmas\u0131nlar. E\u011fer ihtiya\u00e7 i\u00e7inde kalmaktan korkarsan\u0131z, Allah dilerse sizi kendi fazl\u0131ndan zengin k\u0131lar. Hi\u00e7 \u015f\u00fcphesiz Allah, bilendir, h\u00fck\u00fcm ve hikmet sahibidir.A\u00c7IKLAMA25. Bu yasaklama, "\u015firk" ve "cahiliye"den kaynaklanan b\u00fct\u00fcn izleri, k\u00f6k\u00fcnden t\u00fcm\u00fcyle s\u00f6k\u00fcp atmak demekti. Zira, "m\u00fc\u015frikler"e yaln\u0131z hacc'\u0131 yapmalar\u0131 ve Mescid-i Haram'a girip \u00e7\u0131kmalar\u0131 de\u011fil, ayn\u0131 zamanda onlara kutsal s\u0131n\u0131rlar i\u00e7indeki sahalara da girmeleri yasakland\u0131.Bizzat bedenleri itibariyle, maddi varl\u0131klar\u0131 bak\u0131m\u0131ndan de\u011fil, inan\u00e7lar\u0131 ahlaki anlay\u0131\u015f ve davran\u0131\u015flar\u0131, amelleri ve "cahiliye" yollar\u0131nda olmalar\u0131 y\u00f6n\u00fcn\u00fcden "necis" (pis) diler. M\u00fc\u015friklerin, m\u00fcbarek yerin kutsal s\u0131n\u0131rlar\u0131 i\u00e7inde kalan sahalar\u0131na girmelerinin yasaklanm\u0131\u015f olmas\u0131 bu sebepten dolay\u0131d\u0131r.Bu yasaklama \u00e7e\u015fitli \u015fekillerde yorumlanm\u0131\u015ft\u0131r. \u0130mam Ebu Hanife bu emrin, m\u00fc\u015friklere, sadece "hac" ve "umre" yapmalar\u0131n\u0131 ve m\u00fcbarek yerde "cahiliye" ayinleri icra etmelerini yasaklad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedir. Fakat \u0130mam \u015eafii, her ne suretle olursa olsun, herhangi bir maksat i\u00e7in bu kimselerin Mescid-i Haram'a giri\u015flerinin yasaklanm\u0131\u015f oldu\u011funu beyan eder. \u0130mam Malik ise, bunlar\u0131n, yaln\u0131z Mescid-i Haram'a de\u011fil, ayn\u0131 zamanda herhangi bir camiye girmelerinin bile yasak oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Mamafih bu son g\u00f6r\u00fc\u015f\u00fcn isabetli olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc Hazreti Peygamber'in (s.a) bizzat kendisi, "m\u00fc\u015friklerin" Medine'deki Mescid-i Nebevi'ye girmelerine m\u00fcsade etmi\u015ftir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 26. VE 28. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.26- (Bundan) Sonra Allah, Resul\u00fc ile m\u00fc'minlerin \u00fczerine 'g\u00fcven duygusu ve huzur' indirdi, sizin g\u00f6rmedi\u011finiz ordular\u0131 da indirdi ve k\u00fcfre sapm\u0131\u015f olanlar\u0131 azabland\u0131rd\u0131. Bu, k\u00fcfre sapanlar\u0131n cezas\u0131d\u0131r.27- Sonra bunun ard\u0131ndan Allah, diledi\u011fi kimseden tevbesini kabul eder.(24) Allah, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA24. Ayette ge\u00e7en "...Allah diledi\u011fine t\u00f6vbe etmeyi nasip eder (Allah bunun ard\u0131ndan yine diledi\u011finin t\u00f6vbesini kabul eder) ..." ifadesi, daha \u00f6nce sergiledikleri d\u00fc\u015fmanl\u0131\u011fa ra\u011fmen, Huneyn zaferinden sonra Hz. Peygamber'in (s.a) kendilerine g\u00f6sterdikleri merhamet ve alicenapl\u0131\u011f\u0131n bir sonucu olarak \u0130slam'\u0131 kabul eden \u00e7ok say\u0131daki kafirlere at\u0131fta bulunur. M\u00fc\u015friklere kar\u015f\u0131 ilan edilen \u00fcltimatomun bir sonucu olarak b\u00fct\u00fcn m\u00fc\u015frik yak\u0131nlar\u0131n\u0131n k\u0131l\u0131\u00e7tan ge\u00e7irilece\u011fi konusunda yeni m\u00fcsl\u00fcmanlar\u0131n ta\u015f\u0131d\u0131\u011f\u0131 endi\u015feyi ortadan kald\u0131rmak ve yat\u0131\u015ft\u0131rmak \u00fczere bu husus zikredildi. Bu duygu i\u00e7inde olanlar\u0131, bu m\u00fc\u015friklerin "cahiliye" d\u00fczeni i\u00e7in isyan etme hususunda ne bir \u00fcmit, ne de onu desteklemek i\u00e7in bir g\u00fcc\u00fcn kalmam\u0131\u015f oldu\u011funu anlad\u0131klar\u0131 zaman, \u0130slam'\u0131 kabul etmek mecburiyetinde kalaca\u011f\u0131 hususunda, daha \u00f6nceki tecr\u00fcbelerin de g\u00f6sterdi\u011fi gibi, umutlu olmalar\u0131 anlat\u0131lm\u0131\u015ft\u0131r.28- Ey iman edenler, m\u00fc\u015frikler(25) ancak bir pisliktirler; \u00f6yleyse bu y\u0131llar\u0131ndan sonra art\u0131k Mescid-i Haram'a yakla\u015fmas\u0131nlar. E\u011fer ihtiya\u00e7 i\u00e7inde kalmaktan korkarsan\u0131z, Allah dilerse sizi kendi fazl\u0131ndan zengin k\u0131lar. Hi\u00e7 \u015f\u00fcphesiz Allah, bilendir, h\u00fck\u00fcm ve hikmet sahibidir.A\u00c7IKLAMA25. Bu yasaklama, "\u015firk" ve "cahiliye"den kaynaklanan b\u00fct\u00fcn izleri, k\u00f6k\u00fcnden t\u00fcm\u00fcyle s\u00f6k\u00fcp atmak demekti. Zira, "m\u00fc\u015frikler"e yaln\u0131z hacc'\u0131 yapmalar\u0131 ve Mescid-i Haram'a girip \u00e7\u0131kmalar\u0131 de\u011fil, ayn\u0131 zamanda onlara kutsal s\u0131n\u0131rlar i\u00e7indeki sahalara da girmeleri yasakland\u0131.Bizzat bedenleri itibariyle, maddi varl\u0131klar\u0131 bak\u0131m\u0131ndan de\u011fil, inan\u00e7lar\u0131 ahlaki anlay\u0131\u015f ve davran\u0131\u015flar\u0131, amelleri ve "cahiliye" yollar\u0131nda olmalar\u0131 y\u00f6n\u00fcn\u00fcden "necis" (pis) diler. M\u00fc\u015friklerin, m\u00fcbarek yerin kutsal s\u0131n\u0131rlar\u0131 i\u00e7inde kalan sahalar\u0131na girmelerinin yasaklanm\u0131\u015f olmas\u0131 bu sebepten dolay\u0131d\u0131r.Bu yasaklama \u00e7e\u015fitli \u015fekillerde yorumlanm\u0131\u015ft\u0131r. \u0130mam Ebu Hanife bu emrin, m\u00fc\u015friklere, sadece "hac" ve "umre" yapmalar\u0131n\u0131 ve m\u00fcbarek yerde "cahiliye" ayinleri icra etmelerini yasaklad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedir. Fakat \u0130mam \u015eafii, her ne suretle olursa olsun, herhangi bir maksat i\u00e7in bu kimselerin Mescid-i Haram'a giri\u015flerinin yasaklanm\u0131\u015f oldu\u011funu beyan eder. \u0130mam Malik ise, bunlar\u0131n, yaln\u0131z Mescid-i Haram'a de\u011fil, ayn\u0131 zamanda herhangi bir camiye girmelerinin bile yasak oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Mamafih bu son g\u00f6r\u00fc\u015f\u00fcn isabetli olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc Hazreti Peygamber'in (s.a) bizzat kendisi, "m\u00fc\u015friklerin" Medine'deki Mescid-i Nebevi'ye girmelerine m\u00fcsade etmi\u015ftir.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-03-30T07:22:08+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/03\/MEVDUD\u0130-TASLAK-24.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 26. VE 28. AYETLER ARASI\",\"datePublished\":\"2020-03-30T07:22:08+00:00\",\"dateModified\":\"2020-03-30T07:22:08+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/\"},\"wordCount\":529,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 26. VE 28. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-03-30T07:22:08+00:00\",\"dateModified\":\"2020-03-30T07:22:08+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.26- (Bundan) Sonra Allah, Resul\u00fc ile m\u00fc'minlerin \u00fczerine 'g\u00fcven duygusu ve huzur' indirdi, sizin g\u00f6rmedi\u011finiz ordular\u0131 da indirdi ve k\u00fcfre sapm\u0131\u015f olanlar\u0131 azabland\u0131rd\u0131. Bu, k\u00fcfre sapanlar\u0131n cezas\u0131d\u0131r.27- Sonra bunun ard\u0131ndan Allah, diledi\u011fi kimseden tevbesini kabul eder.(24) Allah, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA24. Ayette ge\u00e7en \\\"...Allah diledi\u011fine t\u00f6vbe etmeyi nasip eder (Allah bunun ard\u0131ndan yine diledi\u011finin t\u00f6vbesini kabul eder) ...\\\" ifadesi, daha \u00f6nce sergiledikleri d\u00fc\u015fmanl\u0131\u011fa ra\u011fmen, Huneyn zaferinden sonra Hz. Peygamber'in (s.a) kendilerine g\u00f6sterdikleri merhamet ve alicenapl\u0131\u011f\u0131n bir sonucu olarak \u0130slam'\u0131 kabul eden \u00e7ok say\u0131daki kafirlere at\u0131fta bulunur. M\u00fc\u015friklere kar\u015f\u0131 ilan edilen \u00fcltimatomun bir sonucu olarak b\u00fct\u00fcn m\u00fc\u015frik yak\u0131nlar\u0131n\u0131n k\u0131l\u0131\u00e7tan ge\u00e7irilece\u011fi konusunda yeni m\u00fcsl\u00fcmanlar\u0131n ta\u015f\u0131d\u0131\u011f\u0131 endi\u015feyi ortadan kald\u0131rmak ve yat\u0131\u015ft\u0131rmak \u00fczere bu husus zikredildi. Bu duygu i\u00e7inde olanlar\u0131, bu m\u00fc\u015friklerin \\\"cahiliye\\\" d\u00fczeni i\u00e7in isyan etme hususunda ne bir \u00fcmit, ne de onu desteklemek i\u00e7in bir g\u00fcc\u00fcn kalmam\u0131\u015f oldu\u011funu anlad\u0131klar\u0131 zaman, \u0130slam'\u0131 kabul etmek mecburiyetinde kalaca\u011f\u0131 hususunda, daha \u00f6nceki tecr\u00fcbelerin de g\u00f6sterdi\u011fi gibi, umutlu olmalar\u0131 anlat\u0131lm\u0131\u015ft\u0131r.28- Ey iman edenler, m\u00fc\u015frikler(25) ancak bir pisliktirler; \u00f6yleyse bu y\u0131llar\u0131ndan sonra art\u0131k Mescid-i Haram'a yakla\u015fmas\u0131nlar. E\u011fer ihtiya\u00e7 i\u00e7inde kalmaktan korkarsan\u0131z, Allah dilerse sizi kendi fazl\u0131ndan zengin k\u0131lar. Hi\u00e7 \u015f\u00fcphesiz Allah, bilendir, h\u00fck\u00fcm ve hikmet sahibidir.A\u00c7IKLAMA25. Bu yasaklama, \\\"\u015firk\\\" ve \\\"cahiliye\\\"den kaynaklanan b\u00fct\u00fcn izleri, k\u00f6k\u00fcnden t\u00fcm\u00fcyle s\u00f6k\u00fcp atmak demekti. Zira, \\\"m\u00fc\u015frikler\\\"e yaln\u0131z hacc'\u0131 yapmalar\u0131 ve Mescid-i Haram'a girip \u00e7\u0131kmalar\u0131 de\u011fil, ayn\u0131 zamanda onlara kutsal s\u0131n\u0131rlar i\u00e7indeki sahalara da girmeleri yasakland\u0131.Bizzat bedenleri itibariyle, maddi varl\u0131klar\u0131 bak\u0131m\u0131ndan de\u011fil, inan\u00e7lar\u0131 ahlaki anlay\u0131\u015f ve davran\u0131\u015flar\u0131, amelleri ve \\\"cahiliye\\\" yollar\u0131nda olmalar\u0131 y\u00f6n\u00fcn\u00fcden \\\"necis\\\" (pis) diler. M\u00fc\u015friklerin, m\u00fcbarek yerin kutsal s\u0131n\u0131rlar\u0131 i\u00e7inde kalan sahalar\u0131na girmelerinin yasaklanm\u0131\u015f olmas\u0131 bu sebepten dolay\u0131d\u0131r.Bu yasaklama \u00e7e\u015fitli \u015fekillerde yorumlanm\u0131\u015ft\u0131r. \u0130mam Ebu Hanife bu emrin, m\u00fc\u015friklere, sadece \\\"hac\\\" ve \\\"umre\\\" yapmalar\u0131n\u0131 ve m\u00fcbarek yerde \\\"cahiliye\\\" ayinleri icra etmelerini yasaklad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedir. Fakat \u0130mam \u015eafii, her ne suretle olursa olsun, herhangi bir maksat i\u00e7in bu kimselerin Mescid-i Haram'a giri\u015flerinin yasaklanm\u0131\u015f oldu\u011funu beyan eder. \u0130mam Malik ise, bunlar\u0131n, yaln\u0131z Mescid-i Haram'a de\u011fil, ayn\u0131 zamanda herhangi bir camiye girmelerinin bile yasak oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Mamafih bu son g\u00f6r\u00fc\u015f\u00fcn isabetli olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc Hazreti Peygamber'in (s.a) bizzat kendisi, \\\"m\u00fc\u015friklerin\\\" Medine'deki Mescid-i Nebevi'ye girmelerine m\u00fcsade etmi\u015ftir.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 26. VE 28. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 26. VE 28. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.26- (Bundan) Sonra Allah, Resul\u00fc ile m\u00fc'minlerin \u00fczerine 'g\u00fcven duygusu ve huzur' indirdi, sizin g\u00f6rmedi\u011finiz ordular\u0131 da indirdi ve k\u00fcfre sapm\u0131\u015f olanlar\u0131 azabland\u0131rd\u0131. Bu, k\u00fcfre sapanlar\u0131n cezas\u0131d\u0131r.27- Sonra bunun ard\u0131ndan Allah, diledi\u011fi kimseden tevbesini kabul eder.(24) Allah, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA24. Ayette ge\u00e7en \"...Allah diledi\u011fine t\u00f6vbe etmeyi nasip eder (Allah bunun ard\u0131ndan yine diledi\u011finin t\u00f6vbesini kabul eder) ...\" ifadesi, daha \u00f6nce sergiledikleri d\u00fc\u015fmanl\u0131\u011fa ra\u011fmen, Huneyn zaferinden sonra Hz. Peygamber'in (s.a) kendilerine g\u00f6sterdikleri merhamet ve alicenapl\u0131\u011f\u0131n bir sonucu olarak \u0130slam'\u0131 kabul eden \u00e7ok say\u0131daki kafirlere at\u0131fta bulunur. M\u00fc\u015friklere kar\u015f\u0131 ilan edilen \u00fcltimatomun bir sonucu olarak b\u00fct\u00fcn m\u00fc\u015frik yak\u0131nlar\u0131n\u0131n k\u0131l\u0131\u00e7tan ge\u00e7irilece\u011fi konusunda yeni m\u00fcsl\u00fcmanlar\u0131n ta\u015f\u0131d\u0131\u011f\u0131 endi\u015feyi ortadan kald\u0131rmak ve yat\u0131\u015ft\u0131rmak \u00fczere bu husus zikredildi. Bu duygu i\u00e7inde olanlar\u0131, bu m\u00fc\u015friklerin \"cahiliye\" d\u00fczeni i\u00e7in isyan etme hususunda ne bir \u00fcmit, ne de onu desteklemek i\u00e7in bir g\u00fcc\u00fcn kalmam\u0131\u015f oldu\u011funu anlad\u0131klar\u0131 zaman, \u0130slam'\u0131 kabul etmek mecburiyetinde kalaca\u011f\u0131 hususunda, daha \u00f6nceki tecr\u00fcbelerin de g\u00f6sterdi\u011fi gibi, umutlu olmalar\u0131 anlat\u0131lm\u0131\u015ft\u0131r.28- Ey iman edenler, m\u00fc\u015frikler(25) ancak bir pisliktirler; \u00f6yleyse bu y\u0131llar\u0131ndan sonra art\u0131k Mescid-i Haram'a yakla\u015fmas\u0131nlar. E\u011fer ihtiya\u00e7 i\u00e7inde kalmaktan korkarsan\u0131z, Allah dilerse sizi kendi fazl\u0131ndan zengin k\u0131lar. Hi\u00e7 \u015f\u00fcphesiz Allah, bilendir, h\u00fck\u00fcm ve hikmet sahibidir.A\u00c7IKLAMA25. Bu yasaklama, \"\u015firk\" ve \"cahiliye\"den kaynaklanan b\u00fct\u00fcn izleri, k\u00f6k\u00fcnden t\u00fcm\u00fcyle s\u00f6k\u00fcp atmak demekti. Zira, \"m\u00fc\u015frikler\"e yaln\u0131z hacc'\u0131 yapmalar\u0131 ve Mescid-i Haram'a girip \u00e7\u0131kmalar\u0131 de\u011fil, ayn\u0131 zamanda onlara kutsal s\u0131n\u0131rlar i\u00e7indeki sahalara da girmeleri yasakland\u0131.Bizzat bedenleri itibariyle, maddi varl\u0131klar\u0131 bak\u0131m\u0131ndan de\u011fil, inan\u00e7lar\u0131 ahlaki anlay\u0131\u015f ve davran\u0131\u015flar\u0131, amelleri ve \"cahiliye\" yollar\u0131nda olmalar\u0131 y\u00f6n\u00fcn\u00fcden \"necis\" (pis) diler. M\u00fc\u015friklerin, m\u00fcbarek yerin kutsal s\u0131n\u0131rlar\u0131 i\u00e7inde kalan sahalar\u0131na girmelerinin yasaklanm\u0131\u015f olmas\u0131 bu sebepten dolay\u0131d\u0131r.Bu yasaklama \u00e7e\u015fitli \u015fekillerde yorumlanm\u0131\u015ft\u0131r. \u0130mam Ebu Hanife bu emrin, m\u00fc\u015friklere, sadece \"hac\" ve \"umre\" yapmalar\u0131n\u0131 ve m\u00fcbarek yerde \"cahiliye\" ayinleri icra etmelerini yasaklad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedir. Fakat \u0130mam \u015eafii, her ne suretle olursa olsun, herhangi bir maksat i\u00e7in bu kimselerin Mescid-i Haram'a giri\u015flerinin yasaklanm\u0131\u015f oldu\u011funu beyan eder. \u0130mam Malik ise, bunlar\u0131n, yaln\u0131z Mescid-i Haram'a de\u011fil, ayn\u0131 zamanda herhangi bir camiye girmelerinin bile yasak oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Mamafih bu son g\u00f6r\u00fc\u015f\u00fcn isabetli olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc Hazreti Peygamber'in (s.a) bizzat kendisi, \"m\u00fc\u015friklerin\" Medine'deki Mescid-i Nebevi'ye girmelerine m\u00fcsade etmi\u015ftir.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 26. VE 28. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.26- (Bundan) Sonra Allah, Resul\u00fc ile m\u00fc'minlerin \u00fczerine 'g\u00fcven duygusu ve huzur' indirdi, sizin g\u00f6rmedi\u011finiz ordular\u0131 da indirdi ve k\u00fcfre sapm\u0131\u015f olanlar\u0131 azabland\u0131rd\u0131. Bu, k\u00fcfre sapanlar\u0131n cezas\u0131d\u0131r.27- Sonra bunun ard\u0131ndan Allah, diledi\u011fi kimseden tevbesini kabul eder.(24) Allah, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA24. Ayette ge\u00e7en \"...Allah diledi\u011fine t\u00f6vbe etmeyi nasip eder (Allah bunun ard\u0131ndan yine diledi\u011finin t\u00f6vbesini kabul eder) ...\" ifadesi, daha \u00f6nce sergiledikleri d\u00fc\u015fmanl\u0131\u011fa ra\u011fmen, Huneyn zaferinden sonra Hz. Peygamber'in (s.a) kendilerine g\u00f6sterdikleri merhamet ve alicenapl\u0131\u011f\u0131n bir sonucu olarak \u0130slam'\u0131 kabul eden \u00e7ok say\u0131daki kafirlere at\u0131fta bulunur. M\u00fc\u015friklere kar\u015f\u0131 ilan edilen \u00fcltimatomun bir sonucu olarak b\u00fct\u00fcn m\u00fc\u015frik yak\u0131nlar\u0131n\u0131n k\u0131l\u0131\u00e7tan ge\u00e7irilece\u011fi konusunda yeni m\u00fcsl\u00fcmanlar\u0131n ta\u015f\u0131d\u0131\u011f\u0131 endi\u015feyi ortadan kald\u0131rmak ve yat\u0131\u015ft\u0131rmak \u00fczere bu husus zikredildi. Bu duygu i\u00e7inde olanlar\u0131, bu m\u00fc\u015friklerin \"cahiliye\" d\u00fczeni i\u00e7in isyan etme hususunda ne bir \u00fcmit, ne de onu desteklemek i\u00e7in bir g\u00fcc\u00fcn kalmam\u0131\u015f oldu\u011funu anlad\u0131klar\u0131 zaman, \u0130slam'\u0131 kabul etmek mecburiyetinde kalaca\u011f\u0131 hususunda, daha \u00f6nceki tecr\u00fcbelerin de g\u00f6sterdi\u011fi gibi, umutlu olmalar\u0131 anlat\u0131lm\u0131\u015ft\u0131r.28- Ey iman edenler, m\u00fc\u015frikler(25) ancak bir pisliktirler; \u00f6yleyse bu y\u0131llar\u0131ndan sonra art\u0131k Mescid-i Haram'a yakla\u015fmas\u0131nlar. E\u011fer ihtiya\u00e7 i\u00e7inde kalmaktan korkarsan\u0131z, Allah dilerse sizi kendi fazl\u0131ndan zengin k\u0131lar. Hi\u00e7 \u015f\u00fcphesiz Allah, bilendir, h\u00fck\u00fcm ve hikmet sahibidir.A\u00c7IKLAMA25. Bu yasaklama, \"\u015firk\" ve \"cahiliye\"den kaynaklanan b\u00fct\u00fcn izleri, k\u00f6k\u00fcnden t\u00fcm\u00fcyle s\u00f6k\u00fcp atmak demekti. Zira, \"m\u00fc\u015frikler\"e yaln\u0131z hacc'\u0131 yapmalar\u0131 ve Mescid-i Haram'a girip \u00e7\u0131kmalar\u0131 de\u011fil, ayn\u0131 zamanda onlara kutsal s\u0131n\u0131rlar i\u00e7indeki sahalara da girmeleri yasakland\u0131.Bizzat bedenleri itibariyle, maddi varl\u0131klar\u0131 bak\u0131m\u0131ndan de\u011fil, inan\u00e7lar\u0131 ahlaki anlay\u0131\u015f ve davran\u0131\u015flar\u0131, amelleri ve \"cahiliye\" yollar\u0131nda olmalar\u0131 y\u00f6n\u00fcn\u00fcden \"necis\" (pis) diler. M\u00fc\u015friklerin, m\u00fcbarek yerin kutsal s\u0131n\u0131rlar\u0131 i\u00e7inde kalan sahalar\u0131na girmelerinin yasaklanm\u0131\u015f olmas\u0131 bu sebepten dolay\u0131d\u0131r.Bu yasaklama \u00e7e\u015fitli \u015fekillerde yorumlanm\u0131\u015ft\u0131r. \u0130mam Ebu Hanife bu emrin, m\u00fc\u015friklere, sadece \"hac\" ve \"umre\" yapmalar\u0131n\u0131 ve m\u00fcbarek yerde \"cahiliye\" ayinleri icra etmelerini yasaklad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedir. Fakat \u0130mam \u015eafii, her ne suretle olursa olsun, herhangi bir maksat i\u00e7in bu kimselerin Mescid-i Haram'a giri\u015flerinin yasaklanm\u0131\u015f oldu\u011funu beyan eder. \u0130mam Malik ise, bunlar\u0131n, yaln\u0131z Mescid-i Haram'a de\u011fil, ayn\u0131 zamanda herhangi bir camiye girmelerinin bile yasak oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Mamafih bu son g\u00f6r\u00fc\u015f\u00fcn isabetli olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc Hazreti Peygamber'in (s.a) bizzat kendisi, \"m\u00fc\u015friklerin\" Medine'deki Mescid-i Nebevi'ye girmelerine m\u00fcsade etmi\u015ftir.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-03-30T07:22:08+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/03\/MEVDUD\u0130-TASLAK-24.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"3 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 26. VE 28. AYETLER ARASI","datePublished":"2020-03-30T07:22:08+00:00","dateModified":"2020-03-30T07:22:08+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/"},"wordCount":529,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 26. VE 28. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-03-30T07:22:08+00:00","dateModified":"2020-03-30T07:22:08+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.26- (Bundan) Sonra Allah, Resul\u00fc ile m\u00fc'minlerin \u00fczerine 'g\u00fcven duygusu ve huzur' indirdi, sizin g\u00f6rmedi\u011finiz ordular\u0131 da indirdi ve k\u00fcfre sapm\u0131\u015f olanlar\u0131 azabland\u0131rd\u0131. Bu, k\u00fcfre sapanlar\u0131n cezas\u0131d\u0131r.27- Sonra bunun ard\u0131ndan Allah, diledi\u011fi kimseden tevbesini kabul eder.(24) Allah, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA24. Ayette ge\u00e7en \"...Allah diledi\u011fine t\u00f6vbe etmeyi nasip eder (Allah bunun ard\u0131ndan yine diledi\u011finin t\u00f6vbesini kabul eder) ...\" ifadesi, daha \u00f6nce sergiledikleri d\u00fc\u015fmanl\u0131\u011fa ra\u011fmen, Huneyn zaferinden sonra Hz. Peygamber'in (s.a) kendilerine g\u00f6sterdikleri merhamet ve alicenapl\u0131\u011f\u0131n bir sonucu olarak \u0130slam'\u0131 kabul eden \u00e7ok say\u0131daki kafirlere at\u0131fta bulunur. M\u00fc\u015friklere kar\u015f\u0131 ilan edilen \u00fcltimatomun bir sonucu olarak b\u00fct\u00fcn m\u00fc\u015frik yak\u0131nlar\u0131n\u0131n k\u0131l\u0131\u00e7tan ge\u00e7irilece\u011fi konusunda yeni m\u00fcsl\u00fcmanlar\u0131n ta\u015f\u0131d\u0131\u011f\u0131 endi\u015feyi ortadan kald\u0131rmak ve yat\u0131\u015ft\u0131rmak \u00fczere bu husus zikredildi. Bu duygu i\u00e7inde olanlar\u0131, bu m\u00fc\u015friklerin \"cahiliye\" d\u00fczeni i\u00e7in isyan etme hususunda ne bir \u00fcmit, ne de onu desteklemek i\u00e7in bir g\u00fcc\u00fcn kalmam\u0131\u015f oldu\u011funu anlad\u0131klar\u0131 zaman, \u0130slam'\u0131 kabul etmek mecburiyetinde kalaca\u011f\u0131 hususunda, daha \u00f6nceki tecr\u00fcbelerin de g\u00f6sterdi\u011fi gibi, umutlu olmalar\u0131 anlat\u0131lm\u0131\u015ft\u0131r.28- Ey iman edenler, m\u00fc\u015frikler(25) ancak bir pisliktirler; \u00f6yleyse bu y\u0131llar\u0131ndan sonra art\u0131k Mescid-i Haram'a yakla\u015fmas\u0131nlar. E\u011fer ihtiya\u00e7 i\u00e7inde kalmaktan korkarsan\u0131z, Allah dilerse sizi kendi fazl\u0131ndan zengin k\u0131lar. Hi\u00e7 \u015f\u00fcphesiz Allah, bilendir, h\u00fck\u00fcm ve hikmet sahibidir.A\u00c7IKLAMA25. Bu yasaklama, \"\u015firk\" ve \"cahiliye\"den kaynaklanan b\u00fct\u00fcn izleri, k\u00f6k\u00fcnden t\u00fcm\u00fcyle s\u00f6k\u00fcp atmak demekti. Zira, \"m\u00fc\u015frikler\"e yaln\u0131z hacc'\u0131 yapmalar\u0131 ve Mescid-i Haram'a girip \u00e7\u0131kmalar\u0131 de\u011fil, ayn\u0131 zamanda onlara kutsal s\u0131n\u0131rlar i\u00e7indeki sahalara da girmeleri yasakland\u0131.Bizzat bedenleri itibariyle, maddi varl\u0131klar\u0131 bak\u0131m\u0131ndan de\u011fil, inan\u00e7lar\u0131 ahlaki anlay\u0131\u015f ve davran\u0131\u015flar\u0131, amelleri ve \"cahiliye\" yollar\u0131nda olmalar\u0131 y\u00f6n\u00fcn\u00fcden \"necis\" (pis) diler. M\u00fc\u015friklerin, m\u00fcbarek yerin kutsal s\u0131n\u0131rlar\u0131 i\u00e7inde kalan sahalar\u0131na girmelerinin yasaklanm\u0131\u015f olmas\u0131 bu sebepten dolay\u0131d\u0131r.Bu yasaklama \u00e7e\u015fitli \u015fekillerde yorumlanm\u0131\u015ft\u0131r. \u0130mam Ebu Hanife bu emrin, m\u00fc\u015friklere, sadece \"hac\" ve \"umre\" yapmalar\u0131n\u0131 ve m\u00fcbarek yerde \"cahiliye\" ayinleri icra etmelerini yasaklad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedir. Fakat \u0130mam \u015eafii, her ne suretle olursa olsun, herhangi bir maksat i\u00e7in bu kimselerin Mescid-i Haram'a giri\u015flerinin yasaklanm\u0131\u015f oldu\u011funu beyan eder. \u0130mam Malik ise, bunlar\u0131n, yaln\u0131z Mescid-i Haram'a de\u011fil, ayn\u0131 zamanda herhangi bir camiye girmelerinin bile yasak oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Mamafih bu son g\u00f6r\u00fc\u015f\u00fcn isabetli olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc Hazreti Peygamber'in (s.a) bizzat kendisi, \"m\u00fc\u015friklerin\" Medine'deki Mescid-i Nebevi'ye girmelerine m\u00fcsade etmi\u015ftir.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-tevbe-suresi-26-ve-28-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 26. VE 28. AYETLER ARASI"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9107"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=9107"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9107\/revisions"}],"predecessor-version":[{"id":9109,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/9107\/revisions\/9109"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/9108"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=9107"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=9107"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=9107"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}