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eK G2{"id":8684,"date":"2020-02-24T12:00:16","date_gmt":"2020-02-24T09:00:16","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=8684"},"modified":"2020-03-19T12:28:11","modified_gmt":"2020-03-19T09:28:11","slug":"kuranin-anlasilmasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/","title":{"rendered":"KUR\u2019AN\u2019IN ANLA\u015eILMASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) aline, ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlere olsun.<\/p>\n

Hayat yolculu\u011funun i\u00e7inde insan ba\u015far\u0131l\u0131 bir seyahat yap\u0131labilmesi be\u015fik ve tabut aras\u0131nda hayat\u0131 tan\u0131land\u0131rmas\u0131 ve Ahiretin ilk dura\u011f\u0131 olan kabri Rasulullah(sav) dedi\u011fi gibi cennet bah\u00e7elerinden bir bah\u00e7e olmas\u0131 i\u00e7in vahye ihtiya\u00e7 olmazsa olmazd\u0131r. \u0130stenilen bir son olan bu durum ancak hayattaki ilerleyi\u015f cevap bulmas\u0131 gereken sorular, davran\u0131\u015flar\u0131n dayand\u0131\u011f\u0131 temel vahiy destekli olmal\u0131d\u0131r. Buradan yola \u00e7\u0131karak vahyin anla\u015f\u0131lmas\u0131n\u0131n \u00f6nemi, ehemmiyeti bizim i\u00e7in ne derece olmas\u0131 gerekti\u011fi ak\u0131l sahibi kolayca kavrayabilir. Kur\u2019an\u2019\u0131n i\u00e7indeki m\u00fcjdeler, tehditler, emirler ve nehiylere kar\u015f\u0131 davran\u0131\u015flar ve tutumlar y\u00f6n\u00fcnden ilk M\u00fcsl\u00fcman toplulu\u011fu ve bu g\u00fcn\u00fcm\u00fczde inanan fertler ve toplumlar aras\u0131nda siyah ve beyaz kadar ciddi farklar olmakta. Bunun sebebi ne olacak acaba? Farkl\u0131 ayetlere muhataplar m\u0131yd\u0131? Yok, ayn\u0131 laf\u0131zlar, ayetler peki bu ayr\u0131m\u0131n sebebi ne ashab nesli bir ayeti d\u00fc\u015f\u00fcn\u00fcn ki hat\u0131rlamalar\u0131, okumalar\u0131 veya ba\u015fkas\u0131n\u0131n okumas\u0131 onlar\u0131 g\u00f6zya\u015f\u0131na bo\u011fuyor, uykular\u0131 ka\u00e7\u0131yor, neredeyse eriyip bitecek hal al\u0131yorlar. Yine d\u00fc\u015f\u00fcn\u00fcn ki bir ayet okunuyor. G\u00fcn\u00fcm\u00fczde fert ve tolumlar ilk tolumda olu\u015fan duygu yo\u011funlu\u011fu, korku, endi\u015fe olu\u015fmuyor. Muhatap olduklar\u0131 kaynak ayn\u0131yken iki tane farkl\u0131 zamanlarda ya\u015fam\u0131\u015f toplum davran\u0131\u015flar\u0131, tutumlar\u0131 ikisinin birbirinden farkl\u0131 olmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 ideal olan ortak davran\u0131\u015f sergilemesidir. \u0130lk toplumu muhatap olduklar\u0131 kaynakta \u00f6v\u00fcld\u00fc\u011f\u00fcne g\u00f6re ikinci yani g\u00fcn\u00fcm\u00fczdeki toplumda farkl\u0131l\u0131k s\u00f6z konusu bu negatif davran\u0131\u015f\u0131n sebebi nedir. Acaba kar\u015f\u0131m\u0131za Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131 \u00e7\u0131kmakta. O zaman bu sorunu \u00e7\u00f6zecek cevab\u0131 bulmal\u0131y\u0131z?<\/p>\n

Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131n\u0131n en \u00f6nemli sebeplerinden biride insan yap\u0131s\u0131yla cevapland\u0131rmaya \u00e7al\u0131\u015fal\u0131m. \u0130nsan herhangi bir konuyu anlamas\u0131 da, o konunun i\u00e7 y\u00fcz\u00fcne vak\u0131f olmas\u0131, duygular\u0131n\u0131 hissetmesi i\u00e7in pratik yapmas\u0131 gerekli. G\u00fcn\u00fcm\u00fczde Kur\u2019an okuma, k\u0131raatinden haz olma, \u00e7eyizlerin ayr\u0131lmaz par\u00e7as\u0131 haline gelmesi anla\u015f\u0131lmas\u0131n\u0131n \u00f6n\u00fcndeki en b\u00fcy\u00fck engellerdir. Eylemi olmayan davran\u0131\u015fa yans\u0131mayan bir kitap haline gelmesidir. \u00d6rne\u011fin bal hakk\u0131nda ara\u015ft\u0131rma yapsak tad\u0131, rengi, i\u00e7indeki maddelerle olu\u015fumu teori y\u00f6n\u00fcyle kald\u0131\u011f\u0131m\u0131zda bal\u0131n tad\u0131n\u0131 hissedemeyece\u011fiz, bedensel faydalar\u0131ndan mahrum kalaca\u011f\u0131z. Ancak tatmam\u0131zla beraber tad\u0131 ve faydalar\u0131n\u0131 hissedebiliriz veya \u00e7evremizde bir arkada\u015f\u0131m\u0131z\u0131n babas\u0131n\u0131n \u00f6lmesi gibi bir durumla kar\u015f\u0131la\u015f\u0131rsak arkada\u015f\u0131m\u0131z\u0131n nas\u0131l duygulara sahip oldu\u011funu, neler hissetti\u011fini, h\u00fczn\u00fcn\u00fcn seviyesini anlamayaca\u011f\u0131z. Ancak tutars\u0131z tahminde bulunabiliriz. Ancak bu konuyu anlama ayn\u0131 vakay\u0131 biz ya\u015fad\u0131\u011f\u0131m\u0131zda hissedebiliriz.<\/p>\n

Ayetler ya\u015fand\u0131k\u00e7a anla\u015f\u0131l\u0131r. Rasulullah (sav) vefat\u0131yla beraber. Hz. \u00d6mer (R.A.) kim Muhammed (sav) \u00f6ld\u00fc derse boynunu vururum diyordu. Hz. Ebubekir (R.A.) \u00e7\u0131kt\u0131 \u015fu ayeti okudu;<\/p>\n

\u201cMuhammed, yaln\u0131zca bir el\u00e7idir. Ondan \u00f6nce nice el\u00e7iler gelip-ge\u00e7mi\u015ftir. \u015eimdi o \u00f6l\u00fcrse ya da \u00f6ld\u00fcr\u00fcl\u00fcrse, siz topuklar\u0131n\u0131z \u00fczerinde gerisin geriye mi d\u00f6neceksiniz? \u0130ki topu\u011fu \u00fczerinde gerisin geri d\u00f6nen kimse, Allah’a kesinlikle zarar veremez. Allah, \u015f\u00fckredenleri pek yak\u0131nda \u00f6d\u00fcllendirecektir. (Ali \u0130mran 144)\u201d<\/strong><\/p>\n

Bunun \u00fczerine \u00d6mer (R.A.); \u201cbu ayet Kur\u2019an\u2019da var m\u0131yd\u0131? Vallahi \u015fu ana kadar b\u00f6ylesi bir ayet yok gibi biliyordum.\u201d<\/strong> (Beyhaki 7\/217-218)<\/strong> Kar\u015f\u0131l\u0131\u011f\u0131 verdi.<\/p>\n

Ayet Uhud sava\u015f\u0131nda nazil olmas\u0131na ra\u011fmen Hz. \u00d6mer (R.A.) ayetteki olay\u0131 ya\u015fay\u0131nca ayeti anlad\u0131. Peki, biz Kur\u2019an\u2019\u0131 ne zaman anlayaca\u011f\u0131z? Pardon ne zaman i\u00e7indeki eylemleri ya\u015fayaca\u011f\u0131z.<\/p>\n

\u201cKur\u2019an\u2019\u0131 Kerim buyruk ve ayetleriyle sava\u015fa kat\u0131l\u0131p b\u00fcy\u00fck cihad\u0131n i\u00e7ine kat\u0131lan (bulunan), kimselerden ba\u015fkas\u0131na s\u0131rlar\u0131n\u0131 vermez.<\/u> \u00c7\u00fcnk\u00fc bu kimselerden ba\u015fkas\u0131 Kur\u2019an\u2019\u0131n indi\u011fi zamanki ortama benzer bir ortamda ya\u015famaz. Bunlard\u0131r Kur\u2019an\u2019\u0131 kavray\u0131p tad\u0131na varanlar. \u00c7\u00fcnk\u00fc bunlard\u0131r kendilerini Kur\u2019an\u2019\u0131 buyruklara do\u011frudan do\u011fruya muhatap g\u00f6renler. T\u0131pk\u0131 bu buyruklar\u0131 dinleyip kavrayan tadan ve harekete ge\u00e7en ilk M\u00fcsl\u00fcman toplulu\u011fu gibi. Allah (cc) ya\u015fayabilmeyi nasip etsin.\u201d<\/em><\/p>\n

Selam ve Dua ile<\/p>\n

Velhamdulillahi Rabbil Alemin.<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) aline, ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlere olsun. Hayat yolculu\u011funun i\u00e7inde insan ba\u015far\u0131l\u0131 bir seyahat yap\u0131labilmesi be\u015fik ve tabut aras\u0131nda hayat\u0131 tan\u0131land\u0131rmas\u0131 ve Ahiretin ilk dura\u011f\u0131 olan kabri Rasulullah(sav) dedi\u011fi gibi cennet bah\u00e7elerinden bir bah\u00e7e olmas\u0131 i\u00e7in […]<\/p>\n","protected":false},"author":17,"featured_media":8685,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\nKUR\u2019AN\u2019IN ANLA\u015eILMASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) aline, ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlere olsun.Hayat yolculu\u011funun i\u00e7inde insan ba\u015far\u0131l\u0131 bir seyahat yap\u0131labilmesi be\u015fik ve tabut aras\u0131nda hayat\u0131 tan\u0131land\u0131rmas\u0131 ve Ahiretin ilk dura\u011f\u0131 olan kabri Rasulullah(sav) dedi\u011fi gibi cennet bah\u00e7elerinden bir bah\u00e7e olmas\u0131 i\u00e7in vahye ihtiya\u00e7 olmazsa olmazd\u0131r. \u0130stenilen bir son olan bu durum ancak hayattaki ilerleyi\u015f cevap bulmas\u0131 gereken sorular, davran\u0131\u015flar\u0131n dayand\u0131\u011f\u0131 temel vahiy destekli olmal\u0131d\u0131r. Buradan yola \u00e7\u0131karak vahyin anla\u015f\u0131lmas\u0131n\u0131n \u00f6nemi, ehemmiyeti bizim i\u00e7in ne derece olmas\u0131 gerekti\u011fi ak\u0131l sahibi kolayca kavrayabilir. Kur\u2019an\u2019\u0131n i\u00e7indeki m\u00fcjdeler, tehditler, emirler ve nehiylere kar\u015f\u0131 davran\u0131\u015flar ve tutumlar y\u00f6n\u00fcnden ilk M\u00fcsl\u00fcman toplulu\u011fu ve bu g\u00fcn\u00fcm\u00fczde inanan fertler ve toplumlar aras\u0131nda siyah ve beyaz kadar ciddi farklar olmakta. Bunun sebebi ne olacak acaba? Farkl\u0131 ayetlere muhataplar m\u0131yd\u0131? Yok, ayn\u0131 laf\u0131zlar, ayetler peki bu ayr\u0131m\u0131n sebebi ne ashab nesli bir ayeti d\u00fc\u015f\u00fcn\u00fcn ki hat\u0131rlamalar\u0131, okumalar\u0131 veya ba\u015fkas\u0131n\u0131n okumas\u0131 onlar\u0131 g\u00f6zya\u015f\u0131na bo\u011fuyor, uykular\u0131 ka\u00e7\u0131yor, neredeyse eriyip bitecek hal al\u0131yorlar. Yine d\u00fc\u015f\u00fcn\u00fcn ki bir ayet okunuyor. G\u00fcn\u00fcm\u00fczde fert ve tolumlar ilk tolumda olu\u015fan duygu yo\u011funlu\u011fu, korku, endi\u015fe olu\u015fmuyor. Muhatap olduklar\u0131 kaynak ayn\u0131yken iki tane farkl\u0131 zamanlarda ya\u015fam\u0131\u015f toplum davran\u0131\u015flar\u0131, tutumlar\u0131 ikisinin birbirinden farkl\u0131 olmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 ideal olan ortak davran\u0131\u015f sergilemesidir. \u0130lk toplumu muhatap olduklar\u0131 kaynakta \u00f6v\u00fcld\u00fc\u011f\u00fcne g\u00f6re ikinci yani g\u00fcn\u00fcm\u00fczdeki toplumda farkl\u0131l\u0131k s\u00f6z konusu bu negatif davran\u0131\u015f\u0131n sebebi nedir. Acaba kar\u015f\u0131m\u0131za Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131 \u00e7\u0131kmakta. O zaman bu sorunu \u00e7\u00f6zecek cevab\u0131 bulmal\u0131y\u0131z?Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131n\u0131n en \u00f6nemli sebeplerinden biride insan yap\u0131s\u0131yla cevapland\u0131rmaya \u00e7al\u0131\u015fal\u0131m. \u0130nsan herhangi bir konuyu anlamas\u0131 da, o konunun i\u00e7 y\u00fcz\u00fcne vak\u0131f olmas\u0131, duygular\u0131n\u0131 hissetmesi i\u00e7in pratik yapmas\u0131 gerekli. G\u00fcn\u00fcm\u00fczde Kur\u2019an okuma, k\u0131raatinden haz olma, \u00e7eyizlerin ayr\u0131lmaz par\u00e7as\u0131 haline gelmesi anla\u015f\u0131lmas\u0131n\u0131n \u00f6n\u00fcndeki en b\u00fcy\u00fck engellerdir. Eylemi olmayan davran\u0131\u015fa yans\u0131mayan bir kitap haline gelmesidir. \u00d6rne\u011fin bal hakk\u0131nda ara\u015ft\u0131rma yapsak tad\u0131, rengi, i\u00e7indeki maddelerle olu\u015fumu teori y\u00f6n\u00fcyle kald\u0131\u011f\u0131m\u0131zda bal\u0131n tad\u0131n\u0131 hissedemeyece\u011fiz, bedensel faydalar\u0131ndan mahrum kalaca\u011f\u0131z. Ancak tatmam\u0131zla beraber tad\u0131 ve faydalar\u0131n\u0131 hissedebiliriz veya \u00e7evremizde bir arkada\u015f\u0131m\u0131z\u0131n babas\u0131 olmas\u0131 bir durumla kar\u015f\u0131la\u015f\u0131rsak arkada\u015f\u0131m\u0131z\u0131n nas\u0131l duygulara sahip oldu\u011funu, neler hissetti\u011fini, h\u00fczn\u00fcn\u00fcn seviyesini anlamayaca\u011f\u0131z. Ancak tutars\u0131z tahminde bulunabiliriz. Ancak bu konuyu anlama ayn\u0131 vakay\u0131 biz ya\u015fad\u0131\u011f\u0131m\u0131zda hissedebiliriz.Ayetler ya\u015fand\u0131k\u00e7a anla\u015f\u0131l\u0131r. Rasulullah (sav) vefat\u0131yla beraber. Hz. \u00d6mer (R.A.) kim Muhammed (sav) \u00f6ld\u00fc derse boynunu vururum diyordu. Hz. Ebubekir (R.A.) \u00e7\u0131kt\u0131 \u015fu ayeti okudu;\u201cMuhammed, yaln\u0131zca bir el\u00e7idir. Ondan \u00f6nce nice el\u00e7iler gelip-ge\u00e7mi\u015ftir. \u015eimdi o \u00f6l\u00fcrse ya da \u00f6ld\u00fcr\u00fcl\u00fcrse, siz topuklar\u0131n\u0131z \u00fczerinde gerisin geriye mi d\u00f6neceksiniz? \u0130ki topu\u011fu \u00fczerinde gerisin geri d\u00f6nen kimse, Allah'a kesinlikle zarar veremez. Allah, \u015f\u00fckredenleri pek yak\u0131nda \u00f6d\u00fcllendirecektir. (Ali \u0130mran 144)\u201dBunun \u00fczerine \u00d6mer (R.A.); \u201cbu ayet Kur\u2019an\u2019da var m\u0131yd\u0131? Vallahi \u015fu ana kadar b\u00f6ylesi bir ayet yok gibi biliyordum.\u201d (Beyhaki 7\/217-218) Kar\u015f\u0131l\u0131\u011f\u0131 verdi.Ayet Uhud sava\u015f\u0131nda nazil olmas\u0131na ra\u011fmen Hz. \u00d6mer (R.A.) ayetteki olay\u0131 ya\u015fay\u0131nca ayeti anlad\u0131. Peki, biz Kur\u2019an\u2019\u0131 ne zaman anlayaca\u011f\u0131z? Pardon ne zaman i\u00e7indeki eylemleri ya\u015fayaca\u011f\u0131z.\u201cKur\u2019an\u2019\u0131 Kerim buyruk ve ayetleriyle sava\u015fa kat\u0131l\u0131p b\u00fcy\u00fck cihad\u0131n i\u00e7ine kat\u0131lan (bulunan), kimselerden ba\u015fkas\u0131na s\u0131rlar\u0131n\u0131 vermez. \u00c7\u00fcnk\u00fc bu kimselerden ba\u015fkas\u0131 Kur\u2019an\u2019\u0131n indi\u011fi zamanki ortama benzer bir ortamda ya\u015famaz. Bunlard\u0131r Kur\u2019an\u2019\u0131 kavray\u0131p tad\u0131na varanlar. \u00c7\u00fcnk\u00fc bunlard\u0131r kendilerini Kur\u2019an\u2019\u0131 buyruklara do\u011frudan do\u011fruya muhatap g\u00f6renler. T\u0131pk\u0131 bu buyruklar\u0131 dinleyip kavrayan tadan ve harekete ge\u00e7en ilk M\u00fcsl\u00fcman toplulu\u011fu gibi. Allah (cc) ya\u015fayabilmeyi nasip etsin.\u201dSelam ve Dua ileVelhamdulillahi Rabbil Alemin.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KUR\u2019AN\u2019IN ANLA\u015eILMASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) aline, ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlere olsun.Hayat yolculu\u011funun i\u00e7inde insan ba\u015far\u0131l\u0131 bir seyahat yap\u0131labilmesi be\u015fik ve tabut aras\u0131nda hayat\u0131 tan\u0131land\u0131rmas\u0131 ve Ahiretin ilk dura\u011f\u0131 olan kabri Rasulullah(sav) dedi\u011fi gibi cennet bah\u00e7elerinden bir bah\u00e7e olmas\u0131 i\u00e7in vahye ihtiya\u00e7 olmazsa olmazd\u0131r. \u0130stenilen bir son olan bu durum ancak hayattaki ilerleyi\u015f cevap bulmas\u0131 gereken sorular, davran\u0131\u015flar\u0131n dayand\u0131\u011f\u0131 temel vahiy destekli olmal\u0131d\u0131r. Buradan yola \u00e7\u0131karak vahyin anla\u015f\u0131lmas\u0131n\u0131n \u00f6nemi, ehemmiyeti bizim i\u00e7in ne derece olmas\u0131 gerekti\u011fi ak\u0131l sahibi kolayca kavrayabilir. Kur\u2019an\u2019\u0131n i\u00e7indeki m\u00fcjdeler, tehditler, emirler ve nehiylere kar\u015f\u0131 davran\u0131\u015flar ve tutumlar y\u00f6n\u00fcnden ilk M\u00fcsl\u00fcman toplulu\u011fu ve bu g\u00fcn\u00fcm\u00fczde inanan fertler ve toplumlar aras\u0131nda siyah ve beyaz kadar ciddi farklar olmakta. Bunun sebebi ne olacak acaba? Farkl\u0131 ayetlere muhataplar m\u0131yd\u0131? Yok, ayn\u0131 laf\u0131zlar, ayetler peki bu ayr\u0131m\u0131n sebebi ne ashab nesli bir ayeti d\u00fc\u015f\u00fcn\u00fcn ki hat\u0131rlamalar\u0131, okumalar\u0131 veya ba\u015fkas\u0131n\u0131n okumas\u0131 onlar\u0131 g\u00f6zya\u015f\u0131na bo\u011fuyor, uykular\u0131 ka\u00e7\u0131yor, neredeyse eriyip bitecek hal al\u0131yorlar. Yine d\u00fc\u015f\u00fcn\u00fcn ki bir ayet okunuyor. G\u00fcn\u00fcm\u00fczde fert ve tolumlar ilk tolumda olu\u015fan duygu yo\u011funlu\u011fu, korku, endi\u015fe olu\u015fmuyor. Muhatap olduklar\u0131 kaynak ayn\u0131yken iki tane farkl\u0131 zamanlarda ya\u015fam\u0131\u015f toplum davran\u0131\u015flar\u0131, tutumlar\u0131 ikisinin birbirinden farkl\u0131 olmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 ideal olan ortak davran\u0131\u015f sergilemesidir. \u0130lk toplumu muhatap olduklar\u0131 kaynakta \u00f6v\u00fcld\u00fc\u011f\u00fcne g\u00f6re ikinci yani g\u00fcn\u00fcm\u00fczdeki toplumda farkl\u0131l\u0131k s\u00f6z konusu bu negatif davran\u0131\u015f\u0131n sebebi nedir. Acaba kar\u015f\u0131m\u0131za Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131 \u00e7\u0131kmakta. O zaman bu sorunu \u00e7\u00f6zecek cevab\u0131 bulmal\u0131y\u0131z?Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131n\u0131n en \u00f6nemli sebeplerinden biride insan yap\u0131s\u0131yla cevapland\u0131rmaya \u00e7al\u0131\u015fal\u0131m. \u0130nsan herhangi bir konuyu anlamas\u0131 da, o konunun i\u00e7 y\u00fcz\u00fcne vak\u0131f olmas\u0131, duygular\u0131n\u0131 hissetmesi i\u00e7in pratik yapmas\u0131 gerekli. G\u00fcn\u00fcm\u00fczde Kur\u2019an okuma, k\u0131raatinden haz olma, \u00e7eyizlerin ayr\u0131lmaz par\u00e7as\u0131 haline gelmesi anla\u015f\u0131lmas\u0131n\u0131n \u00f6n\u00fcndeki en b\u00fcy\u00fck engellerdir. Eylemi olmayan davran\u0131\u015fa yans\u0131mayan bir kitap haline gelmesidir. \u00d6rne\u011fin bal hakk\u0131nda ara\u015ft\u0131rma yapsak tad\u0131, rengi, i\u00e7indeki maddelerle olu\u015fumu teori y\u00f6n\u00fcyle kald\u0131\u011f\u0131m\u0131zda bal\u0131n tad\u0131n\u0131 hissedemeyece\u011fiz, bedensel faydalar\u0131ndan mahrum kalaca\u011f\u0131z. Ancak tatmam\u0131zla beraber tad\u0131 ve faydalar\u0131n\u0131 hissedebiliriz veya \u00e7evremizde bir arkada\u015f\u0131m\u0131z\u0131n babas\u0131 olmas\u0131 bir durumla kar\u015f\u0131la\u015f\u0131rsak arkada\u015f\u0131m\u0131z\u0131n nas\u0131l duygulara sahip oldu\u011funu, neler hissetti\u011fini, h\u00fczn\u00fcn\u00fcn seviyesini anlamayaca\u011f\u0131z. Ancak tutars\u0131z tahminde bulunabiliriz. Ancak bu konuyu anlama ayn\u0131 vakay\u0131 biz ya\u015fad\u0131\u011f\u0131m\u0131zda hissedebiliriz.Ayetler ya\u015fand\u0131k\u00e7a anla\u015f\u0131l\u0131r. Rasulullah (sav) vefat\u0131yla beraber. Hz. \u00d6mer (R.A.) kim Muhammed (sav) \u00f6ld\u00fc derse boynunu vururum diyordu. Hz. Ebubekir (R.A.) \u00e7\u0131kt\u0131 \u015fu ayeti okudu;\u201cMuhammed, yaln\u0131zca bir el\u00e7idir. Ondan \u00f6nce nice el\u00e7iler gelip-ge\u00e7mi\u015ftir. \u015eimdi o \u00f6l\u00fcrse ya da \u00f6ld\u00fcr\u00fcl\u00fcrse, siz topuklar\u0131n\u0131z \u00fczerinde gerisin geriye mi d\u00f6neceksiniz? \u0130ki topu\u011fu \u00fczerinde gerisin geri d\u00f6nen kimse, Allah'a kesinlikle zarar veremez. Allah, \u015f\u00fckredenleri pek yak\u0131nda \u00f6d\u00fcllendirecektir. (Ali \u0130mran 144)\u201dBunun \u00fczerine \u00d6mer (R.A.); \u201cbu ayet Kur\u2019an\u2019da var m\u0131yd\u0131? Vallahi \u015fu ana kadar b\u00f6ylesi bir ayet yok gibi biliyordum.\u201d (Beyhaki 7\/217-218) Kar\u015f\u0131l\u0131\u011f\u0131 verdi.Ayet Uhud sava\u015f\u0131nda nazil olmas\u0131na ra\u011fmen Hz. \u00d6mer (R.A.) ayetteki olay\u0131 ya\u015fay\u0131nca ayeti anlad\u0131. Peki, biz Kur\u2019an\u2019\u0131 ne zaman anlayaca\u011f\u0131z? Pardon ne zaman i\u00e7indeki eylemleri ya\u015fayaca\u011f\u0131z.\u201cKur\u2019an\u2019\u0131 Kerim buyruk ve ayetleriyle sava\u015fa kat\u0131l\u0131p b\u00fcy\u00fck cihad\u0131n i\u00e7ine kat\u0131lan (bulunan), kimselerden ba\u015fkas\u0131na s\u0131rlar\u0131n\u0131 vermez. \u00c7\u00fcnk\u00fc bu kimselerden ba\u015fkas\u0131 Kur\u2019an\u2019\u0131n indi\u011fi zamanki ortama benzer bir ortamda ya\u015famaz. Bunlard\u0131r Kur\u2019an\u2019\u0131 kavray\u0131p tad\u0131na varanlar. \u00c7\u00fcnk\u00fc bunlard\u0131r kendilerini Kur\u2019an\u2019\u0131 buyruklara do\u011frudan do\u011fruya muhatap g\u00f6renler. T\u0131pk\u0131 bu buyruklar\u0131 dinleyip kavrayan tadan ve harekete ge\u00e7en ilk M\u00fcsl\u00fcman toplulu\u011fu gibi. Allah (cc) ya\u015fayabilmeyi nasip etsin.\u201dSelam ve Dua ileVelhamdulillahi Rabbil Alemin.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-02-24T09:00:16+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-03-19T09:28:11+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/seyfullah-k\u0131l\u0131\u00e7aslan.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Seyfullah KILI\u00c7ASLAN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Seyfullah KILI\u00c7ASLAN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/\"},\"author\":{\"name\":\"Seyfullah KILI\u00c7ASLAN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c94ab5be85c382f899351a005a4df052\"},\"headline\":\"KUR\u2019AN\u2019IN ANLA\u015eILMASI\",\"datePublished\":\"2020-02-24T09:00:16+00:00\",\"dateModified\":\"2020-03-19T09:28:11+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/\"},\"wordCount\":777,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/\",\"name\":\"KUR\u2019AN\u2019IN ANLA\u015eILMASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-02-24T09:00:16+00:00\",\"dateModified\":\"2020-03-19T09:28:11+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) aline, ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlere olsun.Hayat yolculu\u011funun i\u00e7inde insan ba\u015far\u0131l\u0131 bir seyahat yap\u0131labilmesi be\u015fik ve tabut aras\u0131nda hayat\u0131 tan\u0131land\u0131rmas\u0131 ve Ahiretin ilk dura\u011f\u0131 olan kabri Rasulullah(sav) dedi\u011fi gibi cennet bah\u00e7elerinden bir bah\u00e7e olmas\u0131 i\u00e7in vahye ihtiya\u00e7 olmazsa olmazd\u0131r. \u0130stenilen bir son olan bu durum ancak hayattaki ilerleyi\u015f cevap bulmas\u0131 gereken sorular, davran\u0131\u015flar\u0131n dayand\u0131\u011f\u0131 temel vahiy destekli olmal\u0131d\u0131r. Buradan yola \u00e7\u0131karak vahyin anla\u015f\u0131lmas\u0131n\u0131n \u00f6nemi, ehemmiyeti bizim i\u00e7in ne derece olmas\u0131 gerekti\u011fi ak\u0131l sahibi kolayca kavrayabilir. Kur\u2019an\u2019\u0131n i\u00e7indeki m\u00fcjdeler, tehditler, emirler ve nehiylere kar\u015f\u0131 davran\u0131\u015flar ve tutumlar y\u00f6n\u00fcnden ilk M\u00fcsl\u00fcman toplulu\u011fu ve bu g\u00fcn\u00fcm\u00fczde inanan fertler ve toplumlar aras\u0131nda siyah ve beyaz kadar ciddi farklar olmakta. Bunun sebebi ne olacak acaba? Farkl\u0131 ayetlere muhataplar m\u0131yd\u0131? Yok, ayn\u0131 laf\u0131zlar, ayetler peki bu ayr\u0131m\u0131n sebebi ne ashab nesli bir ayeti d\u00fc\u015f\u00fcn\u00fcn ki hat\u0131rlamalar\u0131, okumalar\u0131 veya ba\u015fkas\u0131n\u0131n okumas\u0131 onlar\u0131 g\u00f6zya\u015f\u0131na bo\u011fuyor, uykular\u0131 ka\u00e7\u0131yor, neredeyse eriyip bitecek hal al\u0131yorlar. Yine d\u00fc\u015f\u00fcn\u00fcn ki bir ayet okunuyor. G\u00fcn\u00fcm\u00fczde fert ve tolumlar ilk tolumda olu\u015fan duygu yo\u011funlu\u011fu, korku, endi\u015fe olu\u015fmuyor. Muhatap olduklar\u0131 kaynak ayn\u0131yken iki tane farkl\u0131 zamanlarda ya\u015fam\u0131\u015f toplum davran\u0131\u015flar\u0131, tutumlar\u0131 ikisinin birbirinden farkl\u0131 olmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 ideal olan ortak davran\u0131\u015f sergilemesidir. \u0130lk toplumu muhatap olduklar\u0131 kaynakta \u00f6v\u00fcld\u00fc\u011f\u00fcne g\u00f6re ikinci yani g\u00fcn\u00fcm\u00fczdeki toplumda farkl\u0131l\u0131k s\u00f6z konusu bu negatif davran\u0131\u015f\u0131n sebebi nedir. Acaba kar\u015f\u0131m\u0131za Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131 \u00e7\u0131kmakta. O zaman bu sorunu \u00e7\u00f6zecek cevab\u0131 bulmal\u0131y\u0131z?Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131n\u0131n en \u00f6nemli sebeplerinden biride insan yap\u0131s\u0131yla cevapland\u0131rmaya \u00e7al\u0131\u015fal\u0131m. \u0130nsan herhangi bir konuyu anlamas\u0131 da, o konunun i\u00e7 y\u00fcz\u00fcne vak\u0131f olmas\u0131, duygular\u0131n\u0131 hissetmesi i\u00e7in pratik yapmas\u0131 gerekli. G\u00fcn\u00fcm\u00fczde Kur\u2019an okuma, k\u0131raatinden haz olma, \u00e7eyizlerin ayr\u0131lmaz par\u00e7as\u0131 haline gelmesi anla\u015f\u0131lmas\u0131n\u0131n \u00f6n\u00fcndeki en b\u00fcy\u00fck engellerdir. Eylemi olmayan davran\u0131\u015fa yans\u0131mayan bir kitap haline gelmesidir. \u00d6rne\u011fin bal hakk\u0131nda ara\u015ft\u0131rma yapsak tad\u0131, rengi, i\u00e7indeki maddelerle olu\u015fumu teori y\u00f6n\u00fcyle kald\u0131\u011f\u0131m\u0131zda bal\u0131n tad\u0131n\u0131 hissedemeyece\u011fiz, bedensel faydalar\u0131ndan mahrum kalaca\u011f\u0131z. Ancak tatmam\u0131zla beraber tad\u0131 ve faydalar\u0131n\u0131 hissedebiliriz veya \u00e7evremizde bir arkada\u015f\u0131m\u0131z\u0131n babas\u0131 olmas\u0131 bir durumla kar\u015f\u0131la\u015f\u0131rsak arkada\u015f\u0131m\u0131z\u0131n nas\u0131l duygulara sahip oldu\u011funu, neler hissetti\u011fini, h\u00fczn\u00fcn\u00fcn seviyesini anlamayaca\u011f\u0131z. Ancak tutars\u0131z tahminde bulunabiliriz. Ancak bu konuyu anlama ayn\u0131 vakay\u0131 biz ya\u015fad\u0131\u011f\u0131m\u0131zda hissedebiliriz.Ayetler ya\u015fand\u0131k\u00e7a anla\u015f\u0131l\u0131r. Rasulullah (sav) vefat\u0131yla beraber. Hz. \u00d6mer (R.A.) kim Muhammed (sav) \u00f6ld\u00fc derse boynunu vururum diyordu. Hz. Ebubekir (R.A.) \u00e7\u0131kt\u0131 \u015fu ayeti okudu;\u201cMuhammed, yaln\u0131zca bir el\u00e7idir. Ondan \u00f6nce nice el\u00e7iler gelip-ge\u00e7mi\u015ftir. \u015eimdi o \u00f6l\u00fcrse ya da \u00f6ld\u00fcr\u00fcl\u00fcrse, siz topuklar\u0131n\u0131z \u00fczerinde gerisin geriye mi d\u00f6neceksiniz? \u0130ki topu\u011fu \u00fczerinde gerisin geri d\u00f6nen kimse, Allah'a kesinlikle zarar veremez. Allah, \u015f\u00fckredenleri pek yak\u0131nda \u00f6d\u00fcllendirecektir. (Ali \u0130mran 144)\u201dBunun \u00fczerine \u00d6mer (R.A.); \u201cbu ayet Kur\u2019an\u2019da var m\u0131yd\u0131? Vallahi \u015fu ana kadar b\u00f6ylesi bir ayet yok gibi biliyordum.\u201d (Beyhaki 7\/217-218) Kar\u015f\u0131l\u0131\u011f\u0131 verdi.Ayet Uhud sava\u015f\u0131nda nazil olmas\u0131na ra\u011fmen Hz. \u00d6mer (R.A.) ayetteki olay\u0131 ya\u015fay\u0131nca ayeti anlad\u0131. Peki, biz Kur\u2019an\u2019\u0131 ne zaman anlayaca\u011f\u0131z? Pardon ne zaman i\u00e7indeki eylemleri ya\u015fayaca\u011f\u0131z.\u201cKur\u2019an\u2019\u0131 Kerim buyruk ve ayetleriyle sava\u015fa kat\u0131l\u0131p b\u00fcy\u00fck cihad\u0131n i\u00e7ine kat\u0131lan (bulunan), kimselerden ba\u015fkas\u0131na s\u0131rlar\u0131n\u0131 vermez. \u00c7\u00fcnk\u00fc bu kimselerden ba\u015fkas\u0131 Kur\u2019an\u2019\u0131n indi\u011fi zamanki ortama benzer bir ortamda ya\u015famaz. Bunlard\u0131r Kur\u2019an\u2019\u0131 kavray\u0131p tad\u0131na varanlar. \u00c7\u00fcnk\u00fc bunlard\u0131r kendilerini Kur\u2019an\u2019\u0131 buyruklara do\u011frudan do\u011fruya muhatap g\u00f6renler. T\u0131pk\u0131 bu buyruklar\u0131 dinleyip kavrayan tadan ve harekete ge\u00e7en ilk M\u00fcsl\u00fcman toplulu\u011fu gibi. Allah (cc) ya\u015fayabilmeyi nasip etsin.\u201dSelam ve Dua ileVelhamdulillahi Rabbil Alemin.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"KUR\u2019AN\u2019IN ANLA\u015eILMASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c94ab5be85c382f899351a005a4df052\",\"name\":\"Seyfullah KILI\u00c7ASLAN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/cb838ab9427df3e0968ac77022345d35?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/cb838ab9427df3e0968ac77022345d35?s=96&d=wavatar&r=g\",\"caption\":\"Seyfullah KILI\u00c7ASLAN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/seyfullahkilicaslan\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"KUR\u2019AN\u2019IN ANLA\u015eILMASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) aline, ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlere olsun.Hayat yolculu\u011funun i\u00e7inde insan ba\u015far\u0131l\u0131 bir seyahat yap\u0131labilmesi be\u015fik ve tabut aras\u0131nda hayat\u0131 tan\u0131land\u0131rmas\u0131 ve Ahiretin ilk dura\u011f\u0131 olan kabri Rasulullah(sav) dedi\u011fi gibi cennet bah\u00e7elerinden bir bah\u00e7e olmas\u0131 i\u00e7in vahye ihtiya\u00e7 olmazsa olmazd\u0131r. \u0130stenilen bir son olan bu durum ancak hayattaki ilerleyi\u015f cevap bulmas\u0131 gereken sorular, davran\u0131\u015flar\u0131n dayand\u0131\u011f\u0131 temel vahiy destekli olmal\u0131d\u0131r. Buradan yola \u00e7\u0131karak vahyin anla\u015f\u0131lmas\u0131n\u0131n \u00f6nemi, ehemmiyeti bizim i\u00e7in ne derece olmas\u0131 gerekti\u011fi ak\u0131l sahibi kolayca kavrayabilir. Kur\u2019an\u2019\u0131n i\u00e7indeki m\u00fcjdeler, tehditler, emirler ve nehiylere kar\u015f\u0131 davran\u0131\u015flar ve tutumlar y\u00f6n\u00fcnden ilk M\u00fcsl\u00fcman toplulu\u011fu ve bu g\u00fcn\u00fcm\u00fczde inanan fertler ve toplumlar aras\u0131nda siyah ve beyaz kadar ciddi farklar olmakta. Bunun sebebi ne olacak acaba? Farkl\u0131 ayetlere muhataplar m\u0131yd\u0131? Yok, ayn\u0131 laf\u0131zlar, ayetler peki bu ayr\u0131m\u0131n sebebi ne ashab nesli bir ayeti d\u00fc\u015f\u00fcn\u00fcn ki hat\u0131rlamalar\u0131, okumalar\u0131 veya ba\u015fkas\u0131n\u0131n okumas\u0131 onlar\u0131 g\u00f6zya\u015f\u0131na bo\u011fuyor, uykular\u0131 ka\u00e7\u0131yor, neredeyse eriyip bitecek hal al\u0131yorlar. Yine d\u00fc\u015f\u00fcn\u00fcn ki bir ayet okunuyor. G\u00fcn\u00fcm\u00fczde fert ve tolumlar ilk tolumda olu\u015fan duygu yo\u011funlu\u011fu, korku, endi\u015fe olu\u015fmuyor. Muhatap olduklar\u0131 kaynak ayn\u0131yken iki tane farkl\u0131 zamanlarda ya\u015fam\u0131\u015f toplum davran\u0131\u015flar\u0131, tutumlar\u0131 ikisinin birbirinden farkl\u0131 olmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 ideal olan ortak davran\u0131\u015f sergilemesidir. \u0130lk toplumu muhatap olduklar\u0131 kaynakta \u00f6v\u00fcld\u00fc\u011f\u00fcne g\u00f6re ikinci yani g\u00fcn\u00fcm\u00fczdeki toplumda farkl\u0131l\u0131k s\u00f6z konusu bu negatif davran\u0131\u015f\u0131n sebebi nedir. Acaba kar\u015f\u0131m\u0131za Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131 \u00e7\u0131kmakta. O zaman bu sorunu \u00e7\u00f6zecek cevab\u0131 bulmal\u0131y\u0131z?Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131n\u0131n en \u00f6nemli sebeplerinden biride insan yap\u0131s\u0131yla cevapland\u0131rmaya \u00e7al\u0131\u015fal\u0131m. \u0130nsan herhangi bir konuyu anlamas\u0131 da, o konunun i\u00e7 y\u00fcz\u00fcne vak\u0131f olmas\u0131, duygular\u0131n\u0131 hissetmesi i\u00e7in pratik yapmas\u0131 gerekli. G\u00fcn\u00fcm\u00fczde Kur\u2019an okuma, k\u0131raatinden haz olma, \u00e7eyizlerin ayr\u0131lmaz par\u00e7as\u0131 haline gelmesi anla\u015f\u0131lmas\u0131n\u0131n \u00f6n\u00fcndeki en b\u00fcy\u00fck engellerdir. Eylemi olmayan davran\u0131\u015fa yans\u0131mayan bir kitap haline gelmesidir. \u00d6rne\u011fin bal hakk\u0131nda ara\u015ft\u0131rma yapsak tad\u0131, rengi, i\u00e7indeki maddelerle olu\u015fumu teori y\u00f6n\u00fcyle kald\u0131\u011f\u0131m\u0131zda bal\u0131n tad\u0131n\u0131 hissedemeyece\u011fiz, bedensel faydalar\u0131ndan mahrum kalaca\u011f\u0131z. Ancak tatmam\u0131zla beraber tad\u0131 ve faydalar\u0131n\u0131 hissedebiliriz veya \u00e7evremizde bir arkada\u015f\u0131m\u0131z\u0131n babas\u0131 olmas\u0131 bir durumla kar\u015f\u0131la\u015f\u0131rsak arkada\u015f\u0131m\u0131z\u0131n nas\u0131l duygulara sahip oldu\u011funu, neler hissetti\u011fini, h\u00fczn\u00fcn\u00fcn seviyesini anlamayaca\u011f\u0131z. Ancak tutars\u0131z tahminde bulunabiliriz. Ancak bu konuyu anlama ayn\u0131 vakay\u0131 biz ya\u015fad\u0131\u011f\u0131m\u0131zda hissedebiliriz.Ayetler ya\u015fand\u0131k\u00e7a anla\u015f\u0131l\u0131r. Rasulullah (sav) vefat\u0131yla beraber. Hz. \u00d6mer (R.A.) kim Muhammed (sav) \u00f6ld\u00fc derse boynunu vururum diyordu. Hz. Ebubekir (R.A.) \u00e7\u0131kt\u0131 \u015fu ayeti okudu;\u201cMuhammed, yaln\u0131zca bir el\u00e7idir. Ondan \u00f6nce nice el\u00e7iler gelip-ge\u00e7mi\u015ftir. \u015eimdi o \u00f6l\u00fcrse ya da \u00f6ld\u00fcr\u00fcl\u00fcrse, siz topuklar\u0131n\u0131z \u00fczerinde gerisin geriye mi d\u00f6neceksiniz? \u0130ki topu\u011fu \u00fczerinde gerisin geri d\u00f6nen kimse, Allah'a kesinlikle zarar veremez. Allah, \u015f\u00fckredenleri pek yak\u0131nda \u00f6d\u00fcllendirecektir. (Ali \u0130mran 144)\u201dBunun \u00fczerine \u00d6mer (R.A.); \u201cbu ayet Kur\u2019an\u2019da var m\u0131yd\u0131? Vallahi \u015fu ana kadar b\u00f6ylesi bir ayet yok gibi biliyordum.\u201d (Beyhaki 7\/217-218) Kar\u015f\u0131l\u0131\u011f\u0131 verdi.Ayet Uhud sava\u015f\u0131nda nazil olmas\u0131na ra\u011fmen Hz. \u00d6mer (R.A.) ayetteki olay\u0131 ya\u015fay\u0131nca ayeti anlad\u0131. Peki, biz Kur\u2019an\u2019\u0131 ne zaman anlayaca\u011f\u0131z? Pardon ne zaman i\u00e7indeki eylemleri ya\u015fayaca\u011f\u0131z.\u201cKur\u2019an\u2019\u0131 Kerim buyruk ve ayetleriyle sava\u015fa kat\u0131l\u0131p b\u00fcy\u00fck cihad\u0131n i\u00e7ine kat\u0131lan (bulunan), kimselerden ba\u015fkas\u0131na s\u0131rlar\u0131n\u0131 vermez. \u00c7\u00fcnk\u00fc bu kimselerden ba\u015fkas\u0131 Kur\u2019an\u2019\u0131n indi\u011fi zamanki ortama benzer bir ortamda ya\u015famaz. Bunlard\u0131r Kur\u2019an\u2019\u0131 kavray\u0131p tad\u0131na varanlar. \u00c7\u00fcnk\u00fc bunlard\u0131r kendilerini Kur\u2019an\u2019\u0131 buyruklara do\u011frudan do\u011fruya muhatap g\u00f6renler. T\u0131pk\u0131 bu buyruklar\u0131 dinleyip kavrayan tadan ve harekete ge\u00e7en ilk M\u00fcsl\u00fcman toplulu\u011fu gibi. Allah (cc) ya\u015fayabilmeyi nasip etsin.\u201dSelam ve Dua ileVelhamdulillahi Rabbil Alemin.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/","og_locale":"tr_TR","og_type":"article","og_title":"KUR\u2019AN\u2019IN ANLA\u015eILMASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) aline, ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlere olsun.Hayat yolculu\u011funun i\u00e7inde insan ba\u015far\u0131l\u0131 bir seyahat yap\u0131labilmesi be\u015fik ve tabut aras\u0131nda hayat\u0131 tan\u0131land\u0131rmas\u0131 ve Ahiretin ilk dura\u011f\u0131 olan kabri Rasulullah(sav) dedi\u011fi gibi cennet bah\u00e7elerinden bir bah\u00e7e olmas\u0131 i\u00e7in vahye ihtiya\u00e7 olmazsa olmazd\u0131r. \u0130stenilen bir son olan bu durum ancak hayattaki ilerleyi\u015f cevap bulmas\u0131 gereken sorular, davran\u0131\u015flar\u0131n dayand\u0131\u011f\u0131 temel vahiy destekli olmal\u0131d\u0131r. Buradan yola \u00e7\u0131karak vahyin anla\u015f\u0131lmas\u0131n\u0131n \u00f6nemi, ehemmiyeti bizim i\u00e7in ne derece olmas\u0131 gerekti\u011fi ak\u0131l sahibi kolayca kavrayabilir. Kur\u2019an\u2019\u0131n i\u00e7indeki m\u00fcjdeler, tehditler, emirler ve nehiylere kar\u015f\u0131 davran\u0131\u015flar ve tutumlar y\u00f6n\u00fcnden ilk M\u00fcsl\u00fcman toplulu\u011fu ve bu g\u00fcn\u00fcm\u00fczde inanan fertler ve toplumlar aras\u0131nda siyah ve beyaz kadar ciddi farklar olmakta. Bunun sebebi ne olacak acaba? Farkl\u0131 ayetlere muhataplar m\u0131yd\u0131? Yok, ayn\u0131 laf\u0131zlar, ayetler peki bu ayr\u0131m\u0131n sebebi ne ashab nesli bir ayeti d\u00fc\u015f\u00fcn\u00fcn ki hat\u0131rlamalar\u0131, okumalar\u0131 veya ba\u015fkas\u0131n\u0131n okumas\u0131 onlar\u0131 g\u00f6zya\u015f\u0131na bo\u011fuyor, uykular\u0131 ka\u00e7\u0131yor, neredeyse eriyip bitecek hal al\u0131yorlar. Yine d\u00fc\u015f\u00fcn\u00fcn ki bir ayet okunuyor. G\u00fcn\u00fcm\u00fczde fert ve tolumlar ilk tolumda olu\u015fan duygu yo\u011funlu\u011fu, korku, endi\u015fe olu\u015fmuyor. Muhatap olduklar\u0131 kaynak ayn\u0131yken iki tane farkl\u0131 zamanlarda ya\u015fam\u0131\u015f toplum davran\u0131\u015flar\u0131, tutumlar\u0131 ikisinin birbirinden farkl\u0131 olmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 ideal olan ortak davran\u0131\u015f sergilemesidir. \u0130lk toplumu muhatap olduklar\u0131 kaynakta \u00f6v\u00fcld\u00fc\u011f\u00fcne g\u00f6re ikinci yani g\u00fcn\u00fcm\u00fczdeki toplumda farkl\u0131l\u0131k s\u00f6z konusu bu negatif davran\u0131\u015f\u0131n sebebi nedir. Acaba kar\u015f\u0131m\u0131za Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131 \u00e7\u0131kmakta. O zaman bu sorunu \u00e7\u00f6zecek cevab\u0131 bulmal\u0131y\u0131z?Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131n\u0131n en \u00f6nemli sebeplerinden biride insan yap\u0131s\u0131yla cevapland\u0131rmaya \u00e7al\u0131\u015fal\u0131m. \u0130nsan herhangi bir konuyu anlamas\u0131 da, o konunun i\u00e7 y\u00fcz\u00fcne vak\u0131f olmas\u0131, duygular\u0131n\u0131 hissetmesi i\u00e7in pratik yapmas\u0131 gerekli. G\u00fcn\u00fcm\u00fczde Kur\u2019an okuma, k\u0131raatinden haz olma, \u00e7eyizlerin ayr\u0131lmaz par\u00e7as\u0131 haline gelmesi anla\u015f\u0131lmas\u0131n\u0131n \u00f6n\u00fcndeki en b\u00fcy\u00fck engellerdir. Eylemi olmayan davran\u0131\u015fa yans\u0131mayan bir kitap haline gelmesidir. \u00d6rne\u011fin bal hakk\u0131nda ara\u015ft\u0131rma yapsak tad\u0131, rengi, i\u00e7indeki maddelerle olu\u015fumu teori y\u00f6n\u00fcyle kald\u0131\u011f\u0131m\u0131zda bal\u0131n tad\u0131n\u0131 hissedemeyece\u011fiz, bedensel faydalar\u0131ndan mahrum kalaca\u011f\u0131z. Ancak tatmam\u0131zla beraber tad\u0131 ve faydalar\u0131n\u0131 hissedebiliriz veya \u00e7evremizde bir arkada\u015f\u0131m\u0131z\u0131n babas\u0131 olmas\u0131 bir durumla kar\u015f\u0131la\u015f\u0131rsak arkada\u015f\u0131m\u0131z\u0131n nas\u0131l duygulara sahip oldu\u011funu, neler hissetti\u011fini, h\u00fczn\u00fcn\u00fcn seviyesini anlamayaca\u011f\u0131z. Ancak tutars\u0131z tahminde bulunabiliriz. Ancak bu konuyu anlama ayn\u0131 vakay\u0131 biz ya\u015fad\u0131\u011f\u0131m\u0131zda hissedebiliriz.Ayetler ya\u015fand\u0131k\u00e7a anla\u015f\u0131l\u0131r. Rasulullah (sav) vefat\u0131yla beraber. Hz. \u00d6mer (R.A.) kim Muhammed (sav) \u00f6ld\u00fc derse boynunu vururum diyordu. Hz. Ebubekir (R.A.) \u00e7\u0131kt\u0131 \u015fu ayeti okudu;\u201cMuhammed, yaln\u0131zca bir el\u00e7idir. Ondan \u00f6nce nice el\u00e7iler gelip-ge\u00e7mi\u015ftir. \u015eimdi o \u00f6l\u00fcrse ya da \u00f6ld\u00fcr\u00fcl\u00fcrse, siz topuklar\u0131n\u0131z \u00fczerinde gerisin geriye mi d\u00f6neceksiniz? \u0130ki topu\u011fu \u00fczerinde gerisin geri d\u00f6nen kimse, Allah'a kesinlikle zarar veremez. Allah, \u015f\u00fckredenleri pek yak\u0131nda \u00f6d\u00fcllendirecektir. (Ali \u0130mran 144)\u201dBunun \u00fczerine \u00d6mer (R.A.); \u201cbu ayet Kur\u2019an\u2019da var m\u0131yd\u0131? Vallahi \u015fu ana kadar b\u00f6ylesi bir ayet yok gibi biliyordum.\u201d (Beyhaki 7\/217-218) Kar\u015f\u0131l\u0131\u011f\u0131 verdi.Ayet Uhud sava\u015f\u0131nda nazil olmas\u0131na ra\u011fmen Hz. \u00d6mer (R.A.) ayetteki olay\u0131 ya\u015fay\u0131nca ayeti anlad\u0131. Peki, biz Kur\u2019an\u2019\u0131 ne zaman anlayaca\u011f\u0131z? Pardon ne zaman i\u00e7indeki eylemleri ya\u015fayaca\u011f\u0131z.\u201cKur\u2019an\u2019\u0131 Kerim buyruk ve ayetleriyle sava\u015fa kat\u0131l\u0131p b\u00fcy\u00fck cihad\u0131n i\u00e7ine kat\u0131lan (bulunan), kimselerden ba\u015fkas\u0131na s\u0131rlar\u0131n\u0131 vermez. \u00c7\u00fcnk\u00fc bu kimselerden ba\u015fkas\u0131 Kur\u2019an\u2019\u0131n indi\u011fi zamanki ortama benzer bir ortamda ya\u015famaz. Bunlard\u0131r Kur\u2019an\u2019\u0131 kavray\u0131p tad\u0131na varanlar. \u00c7\u00fcnk\u00fc bunlard\u0131r kendilerini Kur\u2019an\u2019\u0131 buyruklara do\u011frudan do\u011fruya muhatap g\u00f6renler. T\u0131pk\u0131 bu buyruklar\u0131 dinleyip kavrayan tadan ve harekete ge\u00e7en ilk M\u00fcsl\u00fcman toplulu\u011fu gibi. Allah (cc) ya\u015fayabilmeyi nasip etsin.\u201dSelam ve Dua ileVelhamdulillahi Rabbil Alemin.","og_url":"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-02-24T09:00:16+00:00","article_modified_time":"2020-03-19T09:28:11+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/seyfullah-k\u0131l\u0131\u00e7aslan.jpg","type":"image\/jpeg"}],"author":"Seyfullah KILI\u00c7ASLAN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Seyfullah KILI\u00c7ASLAN","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/"},"author":{"name":"Seyfullah KILI\u00c7ASLAN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c94ab5be85c382f899351a005a4df052"},"headline":"KUR\u2019AN\u2019IN ANLA\u015eILMASI","datePublished":"2020-02-24T09:00:16+00:00","dateModified":"2020-03-19T09:28:11+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/"},"wordCount":777,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/","url":"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/","name":"KUR\u2019AN\u2019IN ANLA\u015eILMASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-02-24T09:00:16+00:00","dateModified":"2020-03-19T09:28:11+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) aline, ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlere olsun.Hayat yolculu\u011funun i\u00e7inde insan ba\u015far\u0131l\u0131 bir seyahat yap\u0131labilmesi be\u015fik ve tabut aras\u0131nda hayat\u0131 tan\u0131land\u0131rmas\u0131 ve Ahiretin ilk dura\u011f\u0131 olan kabri Rasulullah(sav) dedi\u011fi gibi cennet bah\u00e7elerinden bir bah\u00e7e olmas\u0131 i\u00e7in vahye ihtiya\u00e7 olmazsa olmazd\u0131r. \u0130stenilen bir son olan bu durum ancak hayattaki ilerleyi\u015f cevap bulmas\u0131 gereken sorular, davran\u0131\u015flar\u0131n dayand\u0131\u011f\u0131 temel vahiy destekli olmal\u0131d\u0131r. Buradan yola \u00e7\u0131karak vahyin anla\u015f\u0131lmas\u0131n\u0131n \u00f6nemi, ehemmiyeti bizim i\u00e7in ne derece olmas\u0131 gerekti\u011fi ak\u0131l sahibi kolayca kavrayabilir. Kur\u2019an\u2019\u0131n i\u00e7indeki m\u00fcjdeler, tehditler, emirler ve nehiylere kar\u015f\u0131 davran\u0131\u015flar ve tutumlar y\u00f6n\u00fcnden ilk M\u00fcsl\u00fcman toplulu\u011fu ve bu g\u00fcn\u00fcm\u00fczde inanan fertler ve toplumlar aras\u0131nda siyah ve beyaz kadar ciddi farklar olmakta. Bunun sebebi ne olacak acaba? Farkl\u0131 ayetlere muhataplar m\u0131yd\u0131? Yok, ayn\u0131 laf\u0131zlar, ayetler peki bu ayr\u0131m\u0131n sebebi ne ashab nesli bir ayeti d\u00fc\u015f\u00fcn\u00fcn ki hat\u0131rlamalar\u0131, okumalar\u0131 veya ba\u015fkas\u0131n\u0131n okumas\u0131 onlar\u0131 g\u00f6zya\u015f\u0131na bo\u011fuyor, uykular\u0131 ka\u00e7\u0131yor, neredeyse eriyip bitecek hal al\u0131yorlar. Yine d\u00fc\u015f\u00fcn\u00fcn ki bir ayet okunuyor. G\u00fcn\u00fcm\u00fczde fert ve tolumlar ilk tolumda olu\u015fan duygu yo\u011funlu\u011fu, korku, endi\u015fe olu\u015fmuyor. Muhatap olduklar\u0131 kaynak ayn\u0131yken iki tane farkl\u0131 zamanlarda ya\u015fam\u0131\u015f toplum davran\u0131\u015flar\u0131, tutumlar\u0131 ikisinin birbirinden farkl\u0131 olmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 ideal olan ortak davran\u0131\u015f sergilemesidir. \u0130lk toplumu muhatap olduklar\u0131 kaynakta \u00f6v\u00fcld\u00fc\u011f\u00fcne g\u00f6re ikinci yani g\u00fcn\u00fcm\u00fczdeki toplumda farkl\u0131l\u0131k s\u00f6z konusu bu negatif davran\u0131\u015f\u0131n sebebi nedir. Acaba kar\u015f\u0131m\u0131za Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131 \u00e7\u0131kmakta. O zaman bu sorunu \u00e7\u00f6zecek cevab\u0131 bulmal\u0131y\u0131z?Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131n\u0131n en \u00f6nemli sebeplerinden biride insan yap\u0131s\u0131yla cevapland\u0131rmaya \u00e7al\u0131\u015fal\u0131m. \u0130nsan herhangi bir konuyu anlamas\u0131 da, o konunun i\u00e7 y\u00fcz\u00fcne vak\u0131f olmas\u0131, duygular\u0131n\u0131 hissetmesi i\u00e7in pratik yapmas\u0131 gerekli. G\u00fcn\u00fcm\u00fczde Kur\u2019an okuma, k\u0131raatinden haz olma, \u00e7eyizlerin ayr\u0131lmaz par\u00e7as\u0131 haline gelmesi anla\u015f\u0131lmas\u0131n\u0131n \u00f6n\u00fcndeki en b\u00fcy\u00fck engellerdir. Eylemi olmayan davran\u0131\u015fa yans\u0131mayan bir kitap haline gelmesidir. \u00d6rne\u011fin bal hakk\u0131nda ara\u015ft\u0131rma yapsak tad\u0131, rengi, i\u00e7indeki maddelerle olu\u015fumu teori y\u00f6n\u00fcyle kald\u0131\u011f\u0131m\u0131zda bal\u0131n tad\u0131n\u0131 hissedemeyece\u011fiz, bedensel faydalar\u0131ndan mahrum kalaca\u011f\u0131z. Ancak tatmam\u0131zla beraber tad\u0131 ve faydalar\u0131n\u0131 hissedebiliriz veya \u00e7evremizde bir arkada\u015f\u0131m\u0131z\u0131n babas\u0131 olmas\u0131 bir durumla kar\u015f\u0131la\u015f\u0131rsak arkada\u015f\u0131m\u0131z\u0131n nas\u0131l duygulara sahip oldu\u011funu, neler hissetti\u011fini, h\u00fczn\u00fcn\u00fcn seviyesini anlamayaca\u011f\u0131z. Ancak tutars\u0131z tahminde bulunabiliriz. Ancak bu konuyu anlama ayn\u0131 vakay\u0131 biz ya\u015fad\u0131\u011f\u0131m\u0131zda hissedebiliriz.Ayetler ya\u015fand\u0131k\u00e7a anla\u015f\u0131l\u0131r. Rasulullah (sav) vefat\u0131yla beraber. Hz. \u00d6mer (R.A.) kim Muhammed (sav) \u00f6ld\u00fc derse boynunu vururum diyordu. Hz. Ebubekir (R.A.) \u00e7\u0131kt\u0131 \u015fu ayeti okudu;\u201cMuhammed, yaln\u0131zca bir el\u00e7idir. Ondan \u00f6nce nice el\u00e7iler gelip-ge\u00e7mi\u015ftir. \u015eimdi o \u00f6l\u00fcrse ya da \u00f6ld\u00fcr\u00fcl\u00fcrse, siz topuklar\u0131n\u0131z \u00fczerinde gerisin geriye mi d\u00f6neceksiniz? \u0130ki topu\u011fu \u00fczerinde gerisin geri d\u00f6nen kimse, Allah'a kesinlikle zarar veremez. Allah, \u015f\u00fckredenleri pek yak\u0131nda \u00f6d\u00fcllendirecektir. (Ali \u0130mran 144)\u201dBunun \u00fczerine \u00d6mer (R.A.); \u201cbu ayet Kur\u2019an\u2019da var m\u0131yd\u0131? Vallahi \u015fu ana kadar b\u00f6ylesi bir ayet yok gibi biliyordum.\u201d (Beyhaki 7\/217-218) Kar\u015f\u0131l\u0131\u011f\u0131 verdi.Ayet Uhud sava\u015f\u0131nda nazil olmas\u0131na ra\u011fmen Hz. \u00d6mer (R.A.) ayetteki olay\u0131 ya\u015fay\u0131nca ayeti anlad\u0131. Peki, biz Kur\u2019an\u2019\u0131 ne zaman anlayaca\u011f\u0131z? Pardon ne zaman i\u00e7indeki eylemleri ya\u015fayaca\u011f\u0131z.\u201cKur\u2019an\u2019\u0131 Kerim buyruk ve ayetleriyle sava\u015fa kat\u0131l\u0131p b\u00fcy\u00fck cihad\u0131n i\u00e7ine kat\u0131lan (bulunan), kimselerden ba\u015fkas\u0131na s\u0131rlar\u0131n\u0131 vermez. \u00c7\u00fcnk\u00fc bu kimselerden ba\u015fkas\u0131 Kur\u2019an\u2019\u0131n indi\u011fi zamanki ortama benzer bir ortamda ya\u015famaz. Bunlard\u0131r Kur\u2019an\u2019\u0131 kavray\u0131p tad\u0131na varanlar. \u00c7\u00fcnk\u00fc bunlard\u0131r kendilerini Kur\u2019an\u2019\u0131 buyruklara do\u011frudan do\u011fruya muhatap g\u00f6renler. T\u0131pk\u0131 bu buyruklar\u0131 dinleyip kavrayan tadan ve harekete ge\u00e7en ilk M\u00fcsl\u00fcman toplulu\u011fu gibi. Allah (cc) ya\u015fayabilmeyi nasip etsin.\u201dSelam ve Dua ileVelhamdulillahi Rabbil Alemin.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/kuranin-anlasilmasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"KUR\u2019AN\u2019IN ANLA\u015eILMASI"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c94ab5be85c382f899351a005a4df052","name":"Seyfullah KILI\u00c7ASLAN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/cb838ab9427df3e0968ac77022345d35?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/cb838ab9427df3e0968ac77022345d35?s=96&d=wavatar&r=g","caption":"Seyfullah KILI\u00c7ASLAN"},"url":"https:\/\/www.ebrarmedya.com\/author\/seyfullahkilicaslan\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/8684"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=8684"}],"version-history":[{"count":2,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/8684\/revisions"}],"predecessor-version":[{"id":8688,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/8684\/revisions\/8688"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/8685"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=8684"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=8684"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=8684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}