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O2 yS{"id":8523,"date":"2020-02-12T11:13:57","date_gmt":"2020-02-12T08:13:57","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=8523"},"modified":"2020-02-12T11:13:57","modified_gmt":"2020-02-12T08:13:57","slug":"ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 136. VE 138. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

136- Biz de onlardan intikam ald\u0131k ve ayetlerimizi yalan saymalar\u0131 ve onlardan habersizmi\u015fler (gibi) olmalar\u0131 nedeniyle onlar\u0131 suda bo\u011fduk.<\/strong>
\n137- Kendisine bereketler k\u0131ld\u0131\u011f\u0131m\u0131z yerin do\u011fusuna da, bat\u0131s\u0131na da o hor k\u0131l\u0131n\u0131p-zay\u0131f b\u0131rak\u0131lanlar\u0131 (m\u00fcstaz’aflar\u0131) miras\u00e7\u0131lar k\u0131ld\u0131k.(97) Rabbinin \u0130srailo\u011fullar\u0131na olan o g\u00fczel s\u00f6z\u00fc (vaadi) , sabretmeleri dolay\u0131s\u0131yla tamamland\u0131 (yerine geldi) . Firavun ve kavminin yapmakta olduklar\u0131 ve y\u00fckselttiklerini (k\u00f6\u015fklerini, saraylar\u0131n\u0131) da yerle bir ettik.<\/strong>
\n138- \u0130srailo\u011fullar\u0131n\u0131 denizden ge\u00e7irdik. Putlar\u0131 \u00f6n\u00fcnde bel b\u00fck\u00fcp e\u011filmekte olan bir toplulu\u011fa rastlad\u0131lar. Musa’ya dediler ki: “Ey Musa, onlar\u0131n ilahlar\u0131 (var; onlar\u0131n ki) gibi sen de bize bir ilah yap.”(98) O: “Siz ger\u00e7ekten cahillik etmekte olan bir kavimsiniz”dedi.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

97. Yani, “\u0130srailliler, Filistin’e varis k\u0131l\u0131nd\u0131”. demektir. Baz\u0131 yorumcular bundan, \u0130sraillilerin M\u0131s\u0131r’\u0131n efendileri k\u0131l\u0131nd\u0131klar\u0131 anlam\u0131n\u0131 \u00e7\u0131kar\u0131rlar. Fakat biz, ne Kur’an-\u0131 Kerim’in bu b\u00f6l\u00fcmde buna do\u011frudan bir i\u015faret olmad\u0131\u011f\u0131ndan ve ne de bunu destekleyecek tarih\u00ee herhangi bir delil bulunmad\u0131\u011f\u0131ndan bu tercemeyi kabul etmekte m\u00fcteredditiz. (Bkz. Kehf an: 57 ile \u015eura an: 45)
\n98. “Bu insanlar”, “Sina yar\u0131madas\u0131nda askeri bir garnizon olan Mafka’da ya\u015fayan M\u0131s\u0131r’l\u0131lard\u0131. \u0130srailliler K\u0131z\u0131ldeniz’i, muhtemelen \u015fimdiki S\u00fcvey\u015f ili ile \u0130smailiye aras\u0131nda bir yerden ge\u00e7erek yolculuklar\u0131n\u0131 o zamanlar M\u0131s\u0131r’\u0131n hakimiyeti alt\u0131nda olan yar\u0131madan\u0131n g\u00fcneyine do\u011fru, k\u0131y\u0131 boyunca s\u00fcrd\u00fcrd\u00fcler. Daha a\u015fa\u011f\u0131larda bak\u0131r ve z\u00fcmr\u00fct maden ocaklar\u0131 bulunuyordu. Bunlar\u0131n korunmas\u0131 i\u00e7in M\u0131s\u0131rl\u0131lar buralara yak\u0131n yerlere baz\u0131 asker\u00ee garnizonlar kurmu\u015flard\u0131. Bunlardan birisi, M\u0131s\u0131rl\u0131lar\u0131n, yar\u0131madan\u0131n g\u00fcneybat\u0131s\u0131nda kal\u0131nt\u0131lar\u0131 bug\u00fcn bile durmakta olan b\u00fcy\u00fck bir tap\u0131nak in\u015fa etmi\u015f olduklar\u0131 Mafka’da bulunuyordu. Buna yak\u0131n ba\u015fka bir yerde, Sami kavimlerinin ay tanr\u0131s\u0131na tahsis edilen ba\u015fka bir tap\u0131nak da bulunmakta idi. Muhtemelen \u0130srailliler bu tap\u0131na\u011f\u0131n yan\u0131ndan ge\u00e7erken yapay bir put edinme hevesine kap\u0131lm\u0131\u015f ve Hz. Musa’dan b\u00f6yle bir istekte bulunmu\u015flard\u0131r.
\nBu olay, M\u0131s\u0131rl\u0131lar\u0131n k\u00fclt\u00fcr\u00fcn\u00fcn, esaretleri s\u0131ras\u0131nda \u0130srailo\u011fullar\u0131’n\u0131n \u00fczerinde derin izler b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6sterir.
\nHz. Musa’n\u0131n (a.s) ilk halefi Nuh’un o\u011flu Ye\u015fu’nun (Yu\u015fa) M\u0131s\u0131r’dan \u00e7\u0131k\u0131\u015flar\u0131ndan yetmi\u015f y\u0131l sonra \u0130srailliler’e irad etti\u011fi son hitabesindeki s\u00f6zlerden, buna kolayca h\u00fckmedilebilir:
\n“Ve \u015fimdi RABB’den korkun, samim\u00ee olarak ger\u00e7ekten ona kulluk edin, \u0131rma\u011f\u0131n \u00f6teki taraf\u0131ndan ve M\u0131s\u0131r’da atalar\u0131n\u0131z\u0131n tapt\u0131\u011f\u0131 il\u00e2hlar\u0131 b\u0131rak\u0131n ve Rabb’e kulluk edin. Ve e\u011fer, Rabb’e kulluk etmek g\u00f6z\u00fcn\u00fcze k\u00f6t\u00fc geliyorsa, atalar\u0131n\u0131z\u0131n kulluk yapt\u0131klar\u0131 \u0131rma\u011f\u0131n \u00f6tesindeki ilahlara m\u0131, yoksa Amov\u00eelerin ilahlar\u0131na m\u0131, kime kulluk edece\u011finizi bug\u00fcn tayin edin, fakat ben ve ev halk\u0131m, Rabbe kulluk edece\u011fiz”. (Ye\u015f\u00fb, 24: 14-15) .
\nBu, Hz. Musa’n\u0131n k\u0131rk ve peygamber Ye\u015f\u00fb’nun yirmi sekiz y\u0131ll\u0131k talim ve rehberli\u011finden sonra bile \u0130sraillilerin, M\u0131s\u0131r Firavunlar\u0131n\u0131n hakimiyeti alt\u0131nda ge\u00e7irdikleri uzun k\u00f6lelik s\u0131ras\u0131nda, hayatlar\u0131na bula\u015fm\u0131\u015f olan k\u00f6t\u00fc tesirlerinden kendilerini temizleyemediklerini g\u00f6sterir. \u0130\u015fte bu, o ifsat olmu\u015f m\u00fcsl\u00fcmanlar\u0131n, M\u0131s\u0131r’dan \u00e7\u0131k\u0131\u015flar\u0131ndan sonra bir put tap\u0131na\u011f\u0131 g\u00f6r\u00fcr g\u00f6rmez, M\u0131s\u0131rl\u0131 efendilerinin kulluk etti\u011fi o tanr\u0131lar\u0131n \u00f6n\u00fcnde secdeye kapanmaya son derece hevesli olduklar\u0131n\u0131n nedenidir.
\nHAR\u0130TA -II-<\/p>\n

A\u00c7IKLAMA<\/strong>
\n:
\n1- G\u00f6\u015fen, \u0130srailo\u011fullar\u0131’na M\u0131s\u0131r’da ya\u015famalar\u0131 i\u00e7in Hz. Yusuf (a.s) taraf\u0131ndan verilen yerdir.
\n2- Memfi\u015f; Hz. Musa (a.s) zaman\u0131nda M\u0131s\u0131r’\u0131n ba\u015fkenti idi.
\n3, Ac\u0131 G\u00f6ller; halihaz\u0131rda Suvey\u015f k\u00f6rfezinden olduk\u00e7a uzakta bulunuyor, fakat eskiden deniz ile ba\u011f\u0131nt\u0131l\u0131 idi.
\n4- Hz. Musa (a.s) , \u0130srailo\u011fullar\u0131 ile birlikte Rames’ten \u00e7\u0131karak yola koyulmu\u015ftlar ve yol \u00fczerinde her y\u00f6nden insan gelerek onlara kat\u0131lm\u0131\u015ft\u0131. \u00d6yle anla\u015f\u0131l\u0131yor ki, Hz. Musa (a.s) onlar\u0131 emin bir \u015fekilde Tih \u00e7\u00f6l\u00fcnden ge\u00e7irerek Sina’ya getirmek istemi\u015fti, fakat bir yandan M\u0131s\u0131rl\u0131lar\u0131n asker\u00ee kamplar\u0131n\u0131n korkusu, \u00f6te yandan Fravun’un pe\u015flerinden takibi korkusu onlar\u0131 baz\u0131 noktalar\u0131ndan Ac\u0131 G\u00f6lleri ge\u00e7tikleri Baal-Zifon’a do\u011fru \u00e7ekmi\u015fti ki burada Firavun ve ordusu suda bo\u011fulmu\u015flard\u0131.
\n5- Hz. Musa (a.s) ve \u0130srailo\u011fullar\u0131, Mereh, Elim, el-Merha ve Paran Refidim yolunu izleyerek bu\u011f\u00fcn Cebel-i Musa (Eski ahit’te Sina) ve Tur denilen yere geldiler. Bu \u00e7evrediki vadi Kur’an’da mukaddes Tuva vadisi olarak zikredilmektedir. (Taha: 12)
\n6- Hammam-\u0131 Firavun; Sina yar\u0131madas\u0131ndaki mahalli bir gelene\u011fe g\u00f6re Firavun’un cesedinin suda \u015fi\u015fmi\u015f olarak bulundu\u011fu yerdir.
\n7- Bu haritadak iTur, Tur Da\u011f\u0131n\u0131 de\u011fil bug\u00fcnk\u00fc Tur liman\u0131n\u0131 g\u00f6stermektedir.
\n8- El-Merha; manna ve salva’n\u0131n indirilme\u011fe ba\u015fland\u0131\u011f\u0131, Eski Ahit’in Sin \u00c7\u00f6l\u00fc’n\u00fcn s\u0131n\u0131rlar\u0131dad\u0131r.
\n9- Refidim yak\u0131nlar\u0131nda, Hz. Musa’n\u0131n (a.s) asas\u0131n\u0131 savurdu\u011funda on ik isu kayna\u011f\u0131n\u0131n f\u0131\u015fk\u0131rd\u0131\u011f\u0131, Horeb Da\u011f\u0131ndaki me\u015fhur kaya par\u00e7as\u0131 bulunmaktad\u0131r.
\n10- Et-T\u0131h; \u0130srailo\u011fullar\u0131n\u0131n k\u0131rk y\u0131l evsiz yurtsuz dola\u015farak kald\u0131klar\u0131 \u00e7\u00f6ld\u00fcr. Tih kelimesi, yetihun (\u015fa\u015fk\u0131nca evsiz barks\u0131z dolanma) ‘dan t\u00fcremedir. (Bkz. Maide:26)
\n11- Eski zamanlarda Ezon-Geber ad\u0131yla an\u0131lan Akebe veya Eyle, yayg\u0131n gelene\u011fe g\u00f6re, Sebt g\u00fcn\u00fcn\u00fc \u00e7i\u011fneyenlerin malum hadisesinin vuku buldu\u011fu yerdir.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 136- Biz de onlardan intikam ald\u0131k ve ayetlerimizi yalan saymalar\u0131 ve onlardan habersizmi\u015fler (gibi) olmalar\u0131 nedeniyle onlar\u0131 suda bo\u011fduk. 137- Kendisine bereketler k\u0131ld\u0131\u011f\u0131m\u0131z yerin do\u011fusuna da, bat\u0131s\u0131na […]<\/p>\n","protected":false},"author":13,"featured_media":8524,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 136. VE 138. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.136- Biz de onlardan intikam ald\u0131k ve ayetlerimizi yalan saymalar\u0131 ve onlardan habersizmi\u015fler (gibi) olmalar\u0131 nedeniyle onlar\u0131 suda bo\u011fduk.137- Kendisine bereketler k\u0131ld\u0131\u011f\u0131m\u0131z yerin do\u011fusuna da, bat\u0131s\u0131na da o hor k\u0131l\u0131n\u0131p-zay\u0131f b\u0131rak\u0131lanlar\u0131 (m\u00fcstaz'aflar\u0131) miras\u00e7\u0131lar k\u0131ld\u0131k.(97) Rabbinin \u0130srailo\u011fullar\u0131na olan o g\u00fczel s\u00f6z\u00fc (vaadi) , sabretmeleri dolay\u0131s\u0131yla tamamland\u0131 (yerine geldi) . Firavun ve kavminin yapmakta olduklar\u0131 ve y\u00fckselttiklerini (k\u00f6\u015fklerini, saraylar\u0131n\u0131) da yerle bir ettik.138- \u0130srailo\u011fullar\u0131n\u0131 denizden ge\u00e7irdik. Putlar\u0131 \u00f6n\u00fcnde bel b\u00fck\u00fcp e\u011filmekte olan bir toplulu\u011fa rastlad\u0131lar. Musa'ya dediler ki: "Ey Musa, onlar\u0131n ilahlar\u0131 (var; onlar\u0131n ki) gibi sen de bize bir ilah yap."(98) O: "Siz ger\u00e7ekten cahillik etmekte olan bir kavimsiniz"dedi.A\u00c7IKLAMA97. Yani, "\u0130srailliler, Filistin'e varis k\u0131l\u0131nd\u0131". demektir. Baz\u0131 yorumcular bundan, \u0130sraillilerin M\u0131s\u0131r'\u0131n efendileri k\u0131l\u0131nd\u0131klar\u0131 anlam\u0131n\u0131 \u00e7\u0131kar\u0131rlar. Fakat biz, ne Kur'an-\u0131 Kerim'in bu b\u00f6l\u00fcmde buna do\u011frudan bir i\u015faret olmad\u0131\u011f\u0131ndan ve ne de bunu destekleyecek tarih\u00ee herhangi bir delil bulunmad\u0131\u011f\u0131ndan bu tercemeyi kabul etmekte m\u00fcteredditiz. (Bkz. Kehf an: 57 ile \u015eura an: 45) 98. "Bu insanlar", "Sina yar\u0131madas\u0131nda askeri bir garnizon olan Mafka'da ya\u015fayan M\u0131s\u0131r'l\u0131lard\u0131. \u0130srailliler K\u0131z\u0131ldeniz'i, muhtemelen \u015fimdiki S\u00fcvey\u015f ili ile \u0130smailiye aras\u0131nda bir yerden ge\u00e7erek yolculuklar\u0131n\u0131 o zamanlar M\u0131s\u0131r'\u0131n hakimiyeti alt\u0131nda olan yar\u0131madan\u0131n g\u00fcneyine do\u011fru, k\u0131y\u0131 boyunca s\u00fcrd\u00fcrd\u00fcler. Daha a\u015fa\u011f\u0131larda bak\u0131r ve z\u00fcmr\u00fct maden ocaklar\u0131 bulunuyordu. Bunlar\u0131n korunmas\u0131 i\u00e7in M\u0131s\u0131rl\u0131lar buralara yak\u0131n yerlere baz\u0131 asker\u00ee garnizonlar kurmu\u015flard\u0131. Bunlardan birisi, M\u0131s\u0131rl\u0131lar\u0131n, yar\u0131madan\u0131n g\u00fcneybat\u0131s\u0131nda kal\u0131nt\u0131lar\u0131 bug\u00fcn bile durmakta olan b\u00fcy\u00fck bir tap\u0131nak in\u015fa etmi\u015f olduklar\u0131 Mafka'da bulunuyordu. Buna yak\u0131n ba\u015fka bir yerde, Sami kavimlerinin ay tanr\u0131s\u0131na tahsis edilen ba\u015fka bir tap\u0131nak da bulunmakta idi. Muhtemelen \u0130srailliler bu tap\u0131na\u011f\u0131n yan\u0131ndan ge\u00e7erken yapay bir put edinme hevesine kap\u0131lm\u0131\u015f ve Hz. Musa'dan b\u00f6yle bir istekte bulunmu\u015flard\u0131r.Bu olay, M\u0131s\u0131rl\u0131lar\u0131n k\u00fclt\u00fcr\u00fcn\u00fcn, esaretleri s\u0131ras\u0131nda \u0130srailo\u011fullar\u0131'n\u0131n \u00fczerinde derin izler b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6sterir.Hz. Musa'n\u0131n (a.s) ilk halefi Nuh'un o\u011flu Ye\u015fu'nun (Yu\u015fa) M\u0131s\u0131r'dan \u00e7\u0131k\u0131\u015flar\u0131ndan yetmi\u015f y\u0131l sonra \u0130srailliler'e irad etti\u011fi son hitabesindeki s\u00f6zlerden, buna kolayca h\u00fckmedilebilir:"Ve \u015fimdi RABB'den korkun, samim\u00ee olarak ger\u00e7ekten ona kulluk edin, \u0131rma\u011f\u0131n \u00f6teki taraf\u0131ndan ve M\u0131s\u0131r'da atalar\u0131n\u0131z\u0131n tapt\u0131\u011f\u0131 il\u00e2hlar\u0131 b\u0131rak\u0131n ve Rabb'e kulluk edin. Ve e\u011fer, Rabb'e kulluk etmek g\u00f6z\u00fcn\u00fcze k\u00f6t\u00fc geliyorsa, atalar\u0131n\u0131z\u0131n kulluk yapt\u0131klar\u0131 \u0131rma\u011f\u0131n \u00f6tesindeki ilahlara m\u0131, yoksa Amov\u00eelerin ilahlar\u0131na m\u0131, kime kulluk edece\u011finizi bug\u00fcn tayin edin, fakat ben ve ev halk\u0131m, Rabbe kulluk edece\u011fiz". (Ye\u015f\u00fb, 24: 14-15) .Bu, Hz. Musa'n\u0131n k\u0131rk ve peygamber Ye\u015f\u00fb'nun yirmi sekiz y\u0131ll\u0131k talim ve rehberli\u011finden sonra bile \u0130sraillilerin, M\u0131s\u0131r Firavunlar\u0131n\u0131n hakimiyeti alt\u0131nda ge\u00e7irdikleri uzun k\u00f6lelik s\u0131ras\u0131nda, hayatlar\u0131na bula\u015fm\u0131\u015f olan k\u00f6t\u00fc tesirlerinden kendilerini temizleyemediklerini g\u00f6sterir. \u0130\u015fte bu, o ifsat olmu\u015f m\u00fcsl\u00fcmanlar\u0131n, M\u0131s\u0131r'dan \u00e7\u0131k\u0131\u015flar\u0131ndan sonra bir put tap\u0131na\u011f\u0131 g\u00f6r\u00fcr g\u00f6rmez, M\u0131s\u0131rl\u0131 efendilerinin kulluk etti\u011fi o tanr\u0131lar\u0131n \u00f6n\u00fcnde secdeye kapanmaya son derece hevesli olduklar\u0131n\u0131n nedenidir.HAR\u0130TA -II-A\u00c7IKLAMA:1- G\u00f6\u015fen, \u0130srailo\u011fullar\u0131'na M\u0131s\u0131r'da ya\u015famalar\u0131 i\u00e7in Hz. Yusuf (a.s) taraf\u0131ndan verilen yerdir.2- Memfi\u015f; Hz. Musa (a.s) zaman\u0131nda M\u0131s\u0131r'\u0131n ba\u015fkenti idi.3, Ac\u0131 G\u00f6ller; halihaz\u0131rda Suvey\u015f k\u00f6rfezinden olduk\u00e7a uzakta bulunuyor, fakat eskiden deniz ile ba\u011f\u0131nt\u0131l\u0131 idi.4- Hz. Musa (a.s) , \u0130srailo\u011fullar\u0131 ile birlikte Rames'ten \u00e7\u0131karak yola koyulmu\u015ftlar ve yol \u00fczerinde her y\u00f6nden insan gelerek onlara kat\u0131lm\u0131\u015ft\u0131. \u00d6yle anla\u015f\u0131l\u0131yor ki, Hz. Musa (a.s) onlar\u0131 emin bir \u015fekilde Tih \u00e7\u00f6l\u00fcnden ge\u00e7irerek Sina'ya getirmek istemi\u015fti, fakat bir yandan M\u0131s\u0131rl\u0131lar\u0131n asker\u00ee kamplar\u0131n\u0131n korkusu, \u00f6te yandan Fravun'un pe\u015flerinden takibi korkusu onlar\u0131 baz\u0131 noktalar\u0131ndan Ac\u0131 G\u00f6lleri ge\u00e7tikleri Baal-Zifon'a do\u011fru \u00e7ekmi\u015fti ki burada Firavun ve ordusu suda bo\u011fulmu\u015flard\u0131.5- Hz. Musa (a.s) ve \u0130srailo\u011fullar\u0131, Mereh, Elim, el-Merha ve Paran Refidim yolunu izleyerek bu\u011f\u00fcn Cebel-i Musa (Eski ahit'te Sina) ve Tur denilen yere geldiler. Bu \u00e7evrediki vadi Kur'an'da mukaddes Tuva vadisi olarak zikredilmektedir. (Taha: 12) 6- Hammam-\u0131 Firavun; Sina yar\u0131madas\u0131ndaki mahalli bir gelene\u011fe g\u00f6re Firavun'un cesedinin suda \u015fi\u015fmi\u015f olarak bulundu\u011fu yerdir.7- Bu haritadak iTur, Tur Da\u011f\u0131n\u0131 de\u011fil bug\u00fcnk\u00fc Tur liman\u0131n\u0131 g\u00f6stermektedir.8- El-Merha; manna ve salva'n\u0131n indirilme\u011fe ba\u015fland\u0131\u011f\u0131, Eski Ahit'in Sin \u00c7\u00f6l\u00fc'n\u00fcn s\u0131n\u0131rlar\u0131dad\u0131r.9- Refidim yak\u0131nlar\u0131nda, Hz. Musa'n\u0131n (a.s) asas\u0131n\u0131 savurdu\u011funda on ik isu kayna\u011f\u0131n\u0131n f\u0131\u015fk\u0131rd\u0131\u011f\u0131, Horeb Da\u011f\u0131ndaki me\u015fhur kaya par\u00e7as\u0131 bulunmaktad\u0131r.10- Et-T\u0131h; \u0130srailo\u011fullar\u0131n\u0131n k\u0131rk y\u0131l evsiz yurtsuz dola\u015farak kald\u0131klar\u0131 \u00e7\u00f6ld\u00fcr. Tih kelimesi, yetihun (\u015fa\u015fk\u0131nca evsiz barks\u0131z dolanma) 'dan t\u00fcremedir. (Bkz. Maide:26) 11- Eski zamanlarda Ezon-Geber ad\u0131yla an\u0131lan Akebe veya Eyle, yayg\u0131n gelene\u011fe g\u00f6re, Sebt g\u00fcn\u00fcn\u00fc \u00e7i\u011fneyenlerin malum hadisesinin vuku buldu\u011fu yerdir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 136. VE 138. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.136- Biz de onlardan intikam ald\u0131k ve ayetlerimizi yalan saymalar\u0131 ve onlardan habersizmi\u015fler (gibi) olmalar\u0131 nedeniyle onlar\u0131 suda bo\u011fduk.137- Kendisine bereketler k\u0131ld\u0131\u011f\u0131m\u0131z yerin do\u011fusuna da, bat\u0131s\u0131na da o hor k\u0131l\u0131n\u0131p-zay\u0131f b\u0131rak\u0131lanlar\u0131 (m\u00fcstaz'aflar\u0131) miras\u00e7\u0131lar k\u0131ld\u0131k.(97) Rabbinin \u0130srailo\u011fullar\u0131na olan o g\u00fczel s\u00f6z\u00fc (vaadi) , sabretmeleri dolay\u0131s\u0131yla tamamland\u0131 (yerine geldi) . Firavun ve kavminin yapmakta olduklar\u0131 ve y\u00fckselttiklerini (k\u00f6\u015fklerini, saraylar\u0131n\u0131) da yerle bir ettik.138- \u0130srailo\u011fullar\u0131n\u0131 denizden ge\u00e7irdik. Putlar\u0131 \u00f6n\u00fcnde bel b\u00fck\u00fcp e\u011filmekte olan bir toplulu\u011fa rastlad\u0131lar. Musa'ya dediler ki: "Ey Musa, onlar\u0131n ilahlar\u0131 (var; onlar\u0131n ki) gibi sen de bize bir ilah yap."(98) O: "Siz ger\u00e7ekten cahillik etmekte olan bir kavimsiniz"dedi.A\u00c7IKLAMA97. Yani, "\u0130srailliler, Filistin'e varis k\u0131l\u0131nd\u0131". demektir. Baz\u0131 yorumcular bundan, \u0130sraillilerin M\u0131s\u0131r'\u0131n efendileri k\u0131l\u0131nd\u0131klar\u0131 anlam\u0131n\u0131 \u00e7\u0131kar\u0131rlar. Fakat biz, ne Kur'an-\u0131 Kerim'in bu b\u00f6l\u00fcmde buna do\u011frudan bir i\u015faret olmad\u0131\u011f\u0131ndan ve ne de bunu destekleyecek tarih\u00ee herhangi bir delil bulunmad\u0131\u011f\u0131ndan bu tercemeyi kabul etmekte m\u00fcteredditiz. (Bkz. Kehf an: 57 ile \u015eura an: 45) 98. "Bu insanlar", "Sina yar\u0131madas\u0131nda askeri bir garnizon olan Mafka'da ya\u015fayan M\u0131s\u0131r'l\u0131lard\u0131. \u0130srailliler K\u0131z\u0131ldeniz'i, muhtemelen \u015fimdiki S\u00fcvey\u015f ili ile \u0130smailiye aras\u0131nda bir yerden ge\u00e7erek yolculuklar\u0131n\u0131 o zamanlar M\u0131s\u0131r'\u0131n hakimiyeti alt\u0131nda olan yar\u0131madan\u0131n g\u00fcneyine do\u011fru, k\u0131y\u0131 boyunca s\u00fcrd\u00fcrd\u00fcler. Daha a\u015fa\u011f\u0131larda bak\u0131r ve z\u00fcmr\u00fct maden ocaklar\u0131 bulunuyordu. Bunlar\u0131n korunmas\u0131 i\u00e7in M\u0131s\u0131rl\u0131lar buralara yak\u0131n yerlere baz\u0131 asker\u00ee garnizonlar kurmu\u015flard\u0131. Bunlardan birisi, M\u0131s\u0131rl\u0131lar\u0131n, yar\u0131madan\u0131n g\u00fcneybat\u0131s\u0131nda kal\u0131nt\u0131lar\u0131 bug\u00fcn bile durmakta olan b\u00fcy\u00fck bir tap\u0131nak in\u015fa etmi\u015f olduklar\u0131 Mafka'da bulunuyordu. Buna yak\u0131n ba\u015fka bir yerde, Sami kavimlerinin ay tanr\u0131s\u0131na tahsis edilen ba\u015fka bir tap\u0131nak da bulunmakta idi. Muhtemelen \u0130srailliler bu tap\u0131na\u011f\u0131n yan\u0131ndan ge\u00e7erken yapay bir put edinme hevesine kap\u0131lm\u0131\u015f ve Hz. Musa'dan b\u00f6yle bir istekte bulunmu\u015flard\u0131r.Bu olay, M\u0131s\u0131rl\u0131lar\u0131n k\u00fclt\u00fcr\u00fcn\u00fcn, esaretleri s\u0131ras\u0131nda \u0130srailo\u011fullar\u0131'n\u0131n \u00fczerinde derin izler b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6sterir.Hz. Musa'n\u0131n (a.s) ilk halefi Nuh'un o\u011flu Ye\u015fu'nun (Yu\u015fa) M\u0131s\u0131r'dan \u00e7\u0131k\u0131\u015flar\u0131ndan yetmi\u015f y\u0131l sonra \u0130srailliler'e irad etti\u011fi son hitabesindeki s\u00f6zlerden, buna kolayca h\u00fckmedilebilir:"Ve \u015fimdi RABB'den korkun, samim\u00ee olarak ger\u00e7ekten ona kulluk edin, \u0131rma\u011f\u0131n \u00f6teki taraf\u0131ndan ve M\u0131s\u0131r'da atalar\u0131n\u0131z\u0131n tapt\u0131\u011f\u0131 il\u00e2hlar\u0131 b\u0131rak\u0131n ve Rabb'e kulluk edin. Ve e\u011fer, Rabb'e kulluk etmek g\u00f6z\u00fcn\u00fcze k\u00f6t\u00fc geliyorsa, atalar\u0131n\u0131z\u0131n kulluk yapt\u0131klar\u0131 \u0131rma\u011f\u0131n \u00f6tesindeki ilahlara m\u0131, yoksa Amov\u00eelerin ilahlar\u0131na m\u0131, kime kulluk edece\u011finizi bug\u00fcn tayin edin, fakat ben ve ev halk\u0131m, Rabbe kulluk edece\u011fiz". (Ye\u015f\u00fb, 24: 14-15) .Bu, Hz. Musa'n\u0131n k\u0131rk ve peygamber Ye\u015f\u00fb'nun yirmi sekiz y\u0131ll\u0131k talim ve rehberli\u011finden sonra bile \u0130sraillilerin, M\u0131s\u0131r Firavunlar\u0131n\u0131n hakimiyeti alt\u0131nda ge\u00e7irdikleri uzun k\u00f6lelik s\u0131ras\u0131nda, hayatlar\u0131na bula\u015fm\u0131\u015f olan k\u00f6t\u00fc tesirlerinden kendilerini temizleyemediklerini g\u00f6sterir. \u0130\u015fte bu, o ifsat olmu\u015f m\u00fcsl\u00fcmanlar\u0131n, M\u0131s\u0131r'dan \u00e7\u0131k\u0131\u015flar\u0131ndan sonra bir put tap\u0131na\u011f\u0131 g\u00f6r\u00fcr g\u00f6rmez, M\u0131s\u0131rl\u0131 efendilerinin kulluk etti\u011fi o tanr\u0131lar\u0131n \u00f6n\u00fcnde secdeye kapanmaya son derece hevesli olduklar\u0131n\u0131n nedenidir.HAR\u0130TA -II-A\u00c7IKLAMA:1- G\u00f6\u015fen, \u0130srailo\u011fullar\u0131'na M\u0131s\u0131r'da ya\u015famalar\u0131 i\u00e7in Hz. Yusuf (a.s) taraf\u0131ndan verilen yerdir.2- Memfi\u015f; Hz. Musa (a.s) zaman\u0131nda M\u0131s\u0131r'\u0131n ba\u015fkenti idi.3, Ac\u0131 G\u00f6ller; halihaz\u0131rda Suvey\u015f k\u00f6rfezinden olduk\u00e7a uzakta bulunuyor, fakat eskiden deniz ile ba\u011f\u0131nt\u0131l\u0131 idi.4- Hz. Musa (a.s) , \u0130srailo\u011fullar\u0131 ile birlikte Rames'ten \u00e7\u0131karak yola koyulmu\u015ftlar ve yol \u00fczerinde her y\u00f6nden insan gelerek onlara kat\u0131lm\u0131\u015ft\u0131. \u00d6yle anla\u015f\u0131l\u0131yor ki, Hz. Musa (a.s) onlar\u0131 emin bir \u015fekilde Tih \u00e7\u00f6l\u00fcnden ge\u00e7irerek Sina'ya getirmek istemi\u015fti, fakat bir yandan M\u0131s\u0131rl\u0131lar\u0131n asker\u00ee kamplar\u0131n\u0131n korkusu, \u00f6te yandan Fravun'un pe\u015flerinden takibi korkusu onlar\u0131 baz\u0131 noktalar\u0131ndan Ac\u0131 G\u00f6lleri ge\u00e7tikleri Baal-Zifon'a do\u011fru \u00e7ekmi\u015fti ki burada Firavun ve ordusu suda bo\u011fulmu\u015flard\u0131.5- Hz. Musa (a.s) ve \u0130srailo\u011fullar\u0131, Mereh, Elim, el-Merha ve Paran Refidim yolunu izleyerek bu\u011f\u00fcn Cebel-i Musa (Eski ahit'te Sina) ve Tur denilen yere geldiler. Bu \u00e7evrediki vadi Kur'an'da mukaddes Tuva vadisi olarak zikredilmektedir. (Taha: 12) 6- Hammam-\u0131 Firavun; Sina yar\u0131madas\u0131ndaki mahalli bir gelene\u011fe g\u00f6re Firavun'un cesedinin suda \u015fi\u015fmi\u015f olarak bulundu\u011fu yerdir.7- Bu haritadak iTur, Tur Da\u011f\u0131n\u0131 de\u011fil bug\u00fcnk\u00fc Tur liman\u0131n\u0131 g\u00f6stermektedir.8- El-Merha; manna ve salva'n\u0131n indirilme\u011fe ba\u015fland\u0131\u011f\u0131, Eski Ahit'in Sin \u00c7\u00f6l\u00fc'n\u00fcn s\u0131n\u0131rlar\u0131dad\u0131r.9- Refidim yak\u0131nlar\u0131nda, Hz. Musa'n\u0131n (a.s) asas\u0131n\u0131 savurdu\u011funda on ik isu kayna\u011f\u0131n\u0131n f\u0131\u015fk\u0131rd\u0131\u011f\u0131, Horeb Da\u011f\u0131ndaki me\u015fhur kaya par\u00e7as\u0131 bulunmaktad\u0131r.10- Et-T\u0131h; \u0130srailo\u011fullar\u0131n\u0131n k\u0131rk y\u0131l evsiz yurtsuz dola\u015farak kald\u0131klar\u0131 \u00e7\u00f6ld\u00fcr. Tih kelimesi, yetihun (\u015fa\u015fk\u0131nca evsiz barks\u0131z dolanma) 'dan t\u00fcremedir. (Bkz. Maide:26) 11- Eski zamanlarda Ezon-Geber ad\u0131yla an\u0131lan Akebe veya Eyle, yayg\u0131n gelene\u011fe g\u00f6re, Sebt g\u00fcn\u00fcn\u00fc \u00e7i\u011fneyenlerin malum hadisesinin vuku buldu\u011fu yerdir.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-02-12T08:13:57+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/MEVDUD\u0130-TASLAK-9.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 136. VE 138. AYETLER ARASI\",\"datePublished\":\"2020-02-12T08:13:57+00:00\",\"dateModified\":\"2020-02-12T08:13:57+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/\"},\"wordCount\":1024,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 136. VE 138. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-02-12T08:13:57+00:00\",\"dateModified\":\"2020-02-12T08:13:57+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.136- Biz de onlardan intikam ald\u0131k ve ayetlerimizi yalan saymalar\u0131 ve onlardan habersizmi\u015fler (gibi) olmalar\u0131 nedeniyle onlar\u0131 suda bo\u011fduk.137- Kendisine bereketler k\u0131ld\u0131\u011f\u0131m\u0131z yerin do\u011fusuna da, bat\u0131s\u0131na da o hor k\u0131l\u0131n\u0131p-zay\u0131f b\u0131rak\u0131lanlar\u0131 (m\u00fcstaz'aflar\u0131) miras\u00e7\u0131lar k\u0131ld\u0131k.(97) Rabbinin \u0130srailo\u011fullar\u0131na olan o g\u00fczel s\u00f6z\u00fc (vaadi) , sabretmeleri dolay\u0131s\u0131yla tamamland\u0131 (yerine geldi) . Firavun ve kavminin yapmakta olduklar\u0131 ve y\u00fckselttiklerini (k\u00f6\u015fklerini, saraylar\u0131n\u0131) da yerle bir ettik.138- \u0130srailo\u011fullar\u0131n\u0131 denizden ge\u00e7irdik. Putlar\u0131 \u00f6n\u00fcnde bel b\u00fck\u00fcp e\u011filmekte olan bir toplulu\u011fa rastlad\u0131lar. Musa'ya dediler ki: \\\"Ey Musa, onlar\u0131n ilahlar\u0131 (var; onlar\u0131n ki) gibi sen de bize bir ilah yap.\\\"(98) O: \\\"Siz ger\u00e7ekten cahillik etmekte olan bir kavimsiniz\\\"dedi.A\u00c7IKLAMA97. Yani, \\\"\u0130srailliler, Filistin'e varis k\u0131l\u0131nd\u0131\\\". demektir. Baz\u0131 yorumcular bundan, \u0130sraillilerin M\u0131s\u0131r'\u0131n efendileri k\u0131l\u0131nd\u0131klar\u0131 anlam\u0131n\u0131 \u00e7\u0131kar\u0131rlar. Fakat biz, ne Kur'an-\u0131 Kerim'in bu b\u00f6l\u00fcmde buna do\u011frudan bir i\u015faret olmad\u0131\u011f\u0131ndan ve ne de bunu destekleyecek tarih\u00ee herhangi bir delil bulunmad\u0131\u011f\u0131ndan bu tercemeyi kabul etmekte m\u00fcteredditiz. (Bkz. Kehf an: 57 ile \u015eura an: 45) 98. \\\"Bu insanlar\\\", \\\"Sina yar\u0131madas\u0131nda askeri bir garnizon olan Mafka'da ya\u015fayan M\u0131s\u0131r'l\u0131lard\u0131. \u0130srailliler K\u0131z\u0131ldeniz'i, muhtemelen \u015fimdiki S\u00fcvey\u015f ili ile \u0130smailiye aras\u0131nda bir yerden ge\u00e7erek yolculuklar\u0131n\u0131 o zamanlar M\u0131s\u0131r'\u0131n hakimiyeti alt\u0131nda olan yar\u0131madan\u0131n g\u00fcneyine do\u011fru, k\u0131y\u0131 boyunca s\u00fcrd\u00fcrd\u00fcler. Daha a\u015fa\u011f\u0131larda bak\u0131r ve z\u00fcmr\u00fct maden ocaklar\u0131 bulunuyordu. Bunlar\u0131n korunmas\u0131 i\u00e7in M\u0131s\u0131rl\u0131lar buralara yak\u0131n yerlere baz\u0131 asker\u00ee garnizonlar kurmu\u015flard\u0131. Bunlardan birisi, M\u0131s\u0131rl\u0131lar\u0131n, yar\u0131madan\u0131n g\u00fcneybat\u0131s\u0131nda kal\u0131nt\u0131lar\u0131 bug\u00fcn bile durmakta olan b\u00fcy\u00fck bir tap\u0131nak in\u015fa etmi\u015f olduklar\u0131 Mafka'da bulunuyordu. Buna yak\u0131n ba\u015fka bir yerde, Sami kavimlerinin ay tanr\u0131s\u0131na tahsis edilen ba\u015fka bir tap\u0131nak da bulunmakta idi. Muhtemelen \u0130srailliler bu tap\u0131na\u011f\u0131n yan\u0131ndan ge\u00e7erken yapay bir put edinme hevesine kap\u0131lm\u0131\u015f ve Hz. Musa'dan b\u00f6yle bir istekte bulunmu\u015flard\u0131r.Bu olay, M\u0131s\u0131rl\u0131lar\u0131n k\u00fclt\u00fcr\u00fcn\u00fcn, esaretleri s\u0131ras\u0131nda \u0130srailo\u011fullar\u0131'n\u0131n \u00fczerinde derin izler b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6sterir.Hz. Musa'n\u0131n (a.s) ilk halefi Nuh'un o\u011flu Ye\u015fu'nun (Yu\u015fa) M\u0131s\u0131r'dan \u00e7\u0131k\u0131\u015flar\u0131ndan yetmi\u015f y\u0131l sonra \u0130srailliler'e irad etti\u011fi son hitabesindeki s\u00f6zlerden, buna kolayca h\u00fckmedilebilir:\\\"Ve \u015fimdi RABB'den korkun, samim\u00ee olarak ger\u00e7ekten ona kulluk edin, \u0131rma\u011f\u0131n \u00f6teki taraf\u0131ndan ve M\u0131s\u0131r'da atalar\u0131n\u0131z\u0131n tapt\u0131\u011f\u0131 il\u00e2hlar\u0131 b\u0131rak\u0131n ve Rabb'e kulluk edin. Ve e\u011fer, Rabb'e kulluk etmek g\u00f6z\u00fcn\u00fcze k\u00f6t\u00fc geliyorsa, atalar\u0131n\u0131z\u0131n kulluk yapt\u0131klar\u0131 \u0131rma\u011f\u0131n \u00f6tesindeki ilahlara m\u0131, yoksa Amov\u00eelerin ilahlar\u0131na m\u0131, kime kulluk edece\u011finizi bug\u00fcn tayin edin, fakat ben ve ev halk\u0131m, Rabbe kulluk edece\u011fiz\\\". (Ye\u015f\u00fb, 24: 14-15) .Bu, Hz. Musa'n\u0131n k\u0131rk ve peygamber Ye\u015f\u00fb'nun yirmi sekiz y\u0131ll\u0131k talim ve rehberli\u011finden sonra bile \u0130sraillilerin, M\u0131s\u0131r Firavunlar\u0131n\u0131n hakimiyeti alt\u0131nda ge\u00e7irdikleri uzun k\u00f6lelik s\u0131ras\u0131nda, hayatlar\u0131na bula\u015fm\u0131\u015f olan k\u00f6t\u00fc tesirlerinden kendilerini temizleyemediklerini g\u00f6sterir. \u0130\u015fte bu, o ifsat olmu\u015f m\u00fcsl\u00fcmanlar\u0131n, M\u0131s\u0131r'dan \u00e7\u0131k\u0131\u015flar\u0131ndan sonra bir put tap\u0131na\u011f\u0131 g\u00f6r\u00fcr g\u00f6rmez, M\u0131s\u0131rl\u0131 efendilerinin kulluk etti\u011fi o tanr\u0131lar\u0131n \u00f6n\u00fcnde secdeye kapanmaya son derece hevesli olduklar\u0131n\u0131n nedenidir.HAR\u0130TA -II-A\u00c7IKLAMA:1- G\u00f6\u015fen, \u0130srailo\u011fullar\u0131'na M\u0131s\u0131r'da ya\u015famalar\u0131 i\u00e7in Hz. Yusuf (a.s) taraf\u0131ndan verilen yerdir.2- Memfi\u015f; Hz. Musa (a.s) zaman\u0131nda M\u0131s\u0131r'\u0131n ba\u015fkenti idi.3, Ac\u0131 G\u00f6ller; halihaz\u0131rda Suvey\u015f k\u00f6rfezinden olduk\u00e7a uzakta bulunuyor, fakat eskiden deniz ile ba\u011f\u0131nt\u0131l\u0131 idi.4- Hz. Musa (a.s) , \u0130srailo\u011fullar\u0131 ile birlikte Rames'ten \u00e7\u0131karak yola koyulmu\u015ftlar ve yol \u00fczerinde her y\u00f6nden insan gelerek onlara kat\u0131lm\u0131\u015ft\u0131. \u00d6yle anla\u015f\u0131l\u0131yor ki, Hz. Musa (a.s) onlar\u0131 emin bir \u015fekilde Tih \u00e7\u00f6l\u00fcnden ge\u00e7irerek Sina'ya getirmek istemi\u015fti, fakat bir yandan M\u0131s\u0131rl\u0131lar\u0131n asker\u00ee kamplar\u0131n\u0131n korkusu, \u00f6te yandan Fravun'un pe\u015flerinden takibi korkusu onlar\u0131 baz\u0131 noktalar\u0131ndan Ac\u0131 G\u00f6lleri ge\u00e7tikleri Baal-Zifon'a do\u011fru \u00e7ekmi\u015fti ki burada Firavun ve ordusu suda bo\u011fulmu\u015flard\u0131.5- Hz. Musa (a.s) ve \u0130srailo\u011fullar\u0131, Mereh, Elim, el-Merha ve Paran Refidim yolunu izleyerek bu\u011f\u00fcn Cebel-i Musa (Eski ahit'te Sina) ve Tur denilen yere geldiler. Bu \u00e7evrediki vadi Kur'an'da mukaddes Tuva vadisi olarak zikredilmektedir. (Taha: 12) 6- Hammam-\u0131 Firavun; Sina yar\u0131madas\u0131ndaki mahalli bir gelene\u011fe g\u00f6re Firavun'un cesedinin suda \u015fi\u015fmi\u015f olarak bulundu\u011fu yerdir.7- Bu haritadak iTur, Tur Da\u011f\u0131n\u0131 de\u011fil bug\u00fcnk\u00fc Tur liman\u0131n\u0131 g\u00f6stermektedir.8- El-Merha; manna ve salva'n\u0131n indirilme\u011fe ba\u015fland\u0131\u011f\u0131, Eski Ahit'in Sin \u00c7\u00f6l\u00fc'n\u00fcn s\u0131n\u0131rlar\u0131dad\u0131r.9- Refidim yak\u0131nlar\u0131nda, Hz. Musa'n\u0131n (a.s) asas\u0131n\u0131 savurdu\u011funda on ik isu kayna\u011f\u0131n\u0131n f\u0131\u015fk\u0131rd\u0131\u011f\u0131, Horeb Da\u011f\u0131ndaki me\u015fhur kaya par\u00e7as\u0131 bulunmaktad\u0131r.10- Et-T\u0131h; \u0130srailo\u011fullar\u0131n\u0131n k\u0131rk y\u0131l evsiz yurtsuz dola\u015farak kald\u0131klar\u0131 \u00e7\u00f6ld\u00fcr. Tih kelimesi, yetihun (\u015fa\u015fk\u0131nca evsiz barks\u0131z dolanma) 'dan t\u00fcremedir. (Bkz. Maide:26) 11- Eski zamanlarda Ezon-Geber ad\u0131yla an\u0131lan Akebe veya Eyle, yayg\u0131n gelene\u011fe g\u00f6re, Sebt g\u00fcn\u00fcn\u00fc \u00e7i\u011fneyenlerin malum hadisesinin vuku buldu\u011fu yerdir.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 136. VE 138. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 136. VE 138. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.136- Biz de onlardan intikam ald\u0131k ve ayetlerimizi yalan saymalar\u0131 ve onlardan habersizmi\u015fler (gibi) olmalar\u0131 nedeniyle onlar\u0131 suda bo\u011fduk.137- Kendisine bereketler k\u0131ld\u0131\u011f\u0131m\u0131z yerin do\u011fusuna da, bat\u0131s\u0131na da o hor k\u0131l\u0131n\u0131p-zay\u0131f b\u0131rak\u0131lanlar\u0131 (m\u00fcstaz'aflar\u0131) miras\u00e7\u0131lar k\u0131ld\u0131k.(97) Rabbinin \u0130srailo\u011fullar\u0131na olan o g\u00fczel s\u00f6z\u00fc (vaadi) , sabretmeleri dolay\u0131s\u0131yla tamamland\u0131 (yerine geldi) . Firavun ve kavminin yapmakta olduklar\u0131 ve y\u00fckselttiklerini (k\u00f6\u015fklerini, saraylar\u0131n\u0131) da yerle bir ettik.138- \u0130srailo\u011fullar\u0131n\u0131 denizden ge\u00e7irdik. Putlar\u0131 \u00f6n\u00fcnde bel b\u00fck\u00fcp e\u011filmekte olan bir toplulu\u011fa rastlad\u0131lar. Musa'ya dediler ki: \"Ey Musa, onlar\u0131n ilahlar\u0131 (var; onlar\u0131n ki) gibi sen de bize bir ilah yap.\"(98) O: \"Siz ger\u00e7ekten cahillik etmekte olan bir kavimsiniz\"dedi.A\u00c7IKLAMA97. Yani, \"\u0130srailliler, Filistin'e varis k\u0131l\u0131nd\u0131\". demektir. Baz\u0131 yorumcular bundan, \u0130sraillilerin M\u0131s\u0131r'\u0131n efendileri k\u0131l\u0131nd\u0131klar\u0131 anlam\u0131n\u0131 \u00e7\u0131kar\u0131rlar. Fakat biz, ne Kur'an-\u0131 Kerim'in bu b\u00f6l\u00fcmde buna do\u011frudan bir i\u015faret olmad\u0131\u011f\u0131ndan ve ne de bunu destekleyecek tarih\u00ee herhangi bir delil bulunmad\u0131\u011f\u0131ndan bu tercemeyi kabul etmekte m\u00fcteredditiz. (Bkz. Kehf an: 57 ile \u015eura an: 45) 98. \"Bu insanlar\", \"Sina yar\u0131madas\u0131nda askeri bir garnizon olan Mafka'da ya\u015fayan M\u0131s\u0131r'l\u0131lard\u0131. \u0130srailliler K\u0131z\u0131ldeniz'i, muhtemelen \u015fimdiki S\u00fcvey\u015f ili ile \u0130smailiye aras\u0131nda bir yerden ge\u00e7erek yolculuklar\u0131n\u0131 o zamanlar M\u0131s\u0131r'\u0131n hakimiyeti alt\u0131nda olan yar\u0131madan\u0131n g\u00fcneyine do\u011fru, k\u0131y\u0131 boyunca s\u00fcrd\u00fcrd\u00fcler. Daha a\u015fa\u011f\u0131larda bak\u0131r ve z\u00fcmr\u00fct maden ocaklar\u0131 bulunuyordu. Bunlar\u0131n korunmas\u0131 i\u00e7in M\u0131s\u0131rl\u0131lar buralara yak\u0131n yerlere baz\u0131 asker\u00ee garnizonlar kurmu\u015flard\u0131. Bunlardan birisi, M\u0131s\u0131rl\u0131lar\u0131n, yar\u0131madan\u0131n g\u00fcneybat\u0131s\u0131nda kal\u0131nt\u0131lar\u0131 bug\u00fcn bile durmakta olan b\u00fcy\u00fck bir tap\u0131nak in\u015fa etmi\u015f olduklar\u0131 Mafka'da bulunuyordu. Buna yak\u0131n ba\u015fka bir yerde, Sami kavimlerinin ay tanr\u0131s\u0131na tahsis edilen ba\u015fka bir tap\u0131nak da bulunmakta idi. Muhtemelen \u0130srailliler bu tap\u0131na\u011f\u0131n yan\u0131ndan ge\u00e7erken yapay bir put edinme hevesine kap\u0131lm\u0131\u015f ve Hz. Musa'dan b\u00f6yle bir istekte bulunmu\u015flard\u0131r.Bu olay, M\u0131s\u0131rl\u0131lar\u0131n k\u00fclt\u00fcr\u00fcn\u00fcn, esaretleri s\u0131ras\u0131nda \u0130srailo\u011fullar\u0131'n\u0131n \u00fczerinde derin izler b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6sterir.Hz. Musa'n\u0131n (a.s) ilk halefi Nuh'un o\u011flu Ye\u015fu'nun (Yu\u015fa) M\u0131s\u0131r'dan \u00e7\u0131k\u0131\u015flar\u0131ndan yetmi\u015f y\u0131l sonra \u0130srailliler'e irad etti\u011fi son hitabesindeki s\u00f6zlerden, buna kolayca h\u00fckmedilebilir:\"Ve \u015fimdi RABB'den korkun, samim\u00ee olarak ger\u00e7ekten ona kulluk edin, \u0131rma\u011f\u0131n \u00f6teki taraf\u0131ndan ve M\u0131s\u0131r'da atalar\u0131n\u0131z\u0131n tapt\u0131\u011f\u0131 il\u00e2hlar\u0131 b\u0131rak\u0131n ve Rabb'e kulluk edin. Ve e\u011fer, Rabb'e kulluk etmek g\u00f6z\u00fcn\u00fcze k\u00f6t\u00fc geliyorsa, atalar\u0131n\u0131z\u0131n kulluk yapt\u0131klar\u0131 \u0131rma\u011f\u0131n \u00f6tesindeki ilahlara m\u0131, yoksa Amov\u00eelerin ilahlar\u0131na m\u0131, kime kulluk edece\u011finizi bug\u00fcn tayin edin, fakat ben ve ev halk\u0131m, Rabbe kulluk edece\u011fiz\". (Ye\u015f\u00fb, 24: 14-15) .Bu, Hz. Musa'n\u0131n k\u0131rk ve peygamber Ye\u015f\u00fb'nun yirmi sekiz y\u0131ll\u0131k talim ve rehberli\u011finden sonra bile \u0130sraillilerin, M\u0131s\u0131r Firavunlar\u0131n\u0131n hakimiyeti alt\u0131nda ge\u00e7irdikleri uzun k\u00f6lelik s\u0131ras\u0131nda, hayatlar\u0131na bula\u015fm\u0131\u015f olan k\u00f6t\u00fc tesirlerinden kendilerini temizleyemediklerini g\u00f6sterir. \u0130\u015fte bu, o ifsat olmu\u015f m\u00fcsl\u00fcmanlar\u0131n, M\u0131s\u0131r'dan \u00e7\u0131k\u0131\u015flar\u0131ndan sonra bir put tap\u0131na\u011f\u0131 g\u00f6r\u00fcr g\u00f6rmez, M\u0131s\u0131rl\u0131 efendilerinin kulluk etti\u011fi o tanr\u0131lar\u0131n \u00f6n\u00fcnde secdeye kapanmaya son derece hevesli olduklar\u0131n\u0131n nedenidir.HAR\u0130TA -II-A\u00c7IKLAMA:1- G\u00f6\u015fen, \u0130srailo\u011fullar\u0131'na M\u0131s\u0131r'da ya\u015famalar\u0131 i\u00e7in Hz. Yusuf (a.s) taraf\u0131ndan verilen yerdir.2- Memfi\u015f; Hz. Musa (a.s) zaman\u0131nda M\u0131s\u0131r'\u0131n ba\u015fkenti idi.3, Ac\u0131 G\u00f6ller; halihaz\u0131rda Suvey\u015f k\u00f6rfezinden olduk\u00e7a uzakta bulunuyor, fakat eskiden deniz ile ba\u011f\u0131nt\u0131l\u0131 idi.4- Hz. Musa (a.s) , \u0130srailo\u011fullar\u0131 ile birlikte Rames'ten \u00e7\u0131karak yola koyulmu\u015ftlar ve yol \u00fczerinde her y\u00f6nden insan gelerek onlara kat\u0131lm\u0131\u015ft\u0131. \u00d6yle anla\u015f\u0131l\u0131yor ki, Hz. Musa (a.s) onlar\u0131 emin bir \u015fekilde Tih \u00e7\u00f6l\u00fcnden ge\u00e7irerek Sina'ya getirmek istemi\u015fti, fakat bir yandan M\u0131s\u0131rl\u0131lar\u0131n asker\u00ee kamplar\u0131n\u0131n korkusu, \u00f6te yandan Fravun'un pe\u015flerinden takibi korkusu onlar\u0131 baz\u0131 noktalar\u0131ndan Ac\u0131 G\u00f6lleri ge\u00e7tikleri Baal-Zifon'a do\u011fru \u00e7ekmi\u015fti ki burada Firavun ve ordusu suda bo\u011fulmu\u015flard\u0131.5- Hz. Musa (a.s) ve \u0130srailo\u011fullar\u0131, Mereh, Elim, el-Merha ve Paran Refidim yolunu izleyerek bu\u011f\u00fcn Cebel-i Musa (Eski ahit'te Sina) ve Tur denilen yere geldiler. Bu \u00e7evrediki vadi Kur'an'da mukaddes Tuva vadisi olarak zikredilmektedir. (Taha: 12) 6- Hammam-\u0131 Firavun; Sina yar\u0131madas\u0131ndaki mahalli bir gelene\u011fe g\u00f6re Firavun'un cesedinin suda \u015fi\u015fmi\u015f olarak bulundu\u011fu yerdir.7- Bu haritadak iTur, Tur Da\u011f\u0131n\u0131 de\u011fil bug\u00fcnk\u00fc Tur liman\u0131n\u0131 g\u00f6stermektedir.8- El-Merha; manna ve salva'n\u0131n indirilme\u011fe ba\u015fland\u0131\u011f\u0131, Eski Ahit'in Sin \u00c7\u00f6l\u00fc'n\u00fcn s\u0131n\u0131rlar\u0131dad\u0131r.9- Refidim yak\u0131nlar\u0131nda, Hz. Musa'n\u0131n (a.s) asas\u0131n\u0131 savurdu\u011funda on ik isu kayna\u011f\u0131n\u0131n f\u0131\u015fk\u0131rd\u0131\u011f\u0131, Horeb Da\u011f\u0131ndaki me\u015fhur kaya par\u00e7as\u0131 bulunmaktad\u0131r.10- Et-T\u0131h; \u0130srailo\u011fullar\u0131n\u0131n k\u0131rk y\u0131l evsiz yurtsuz dola\u015farak kald\u0131klar\u0131 \u00e7\u00f6ld\u00fcr. Tih kelimesi, yetihun (\u015fa\u015fk\u0131nca evsiz barks\u0131z dolanma) 'dan t\u00fcremedir. (Bkz. Maide:26) 11- Eski zamanlarda Ezon-Geber ad\u0131yla an\u0131lan Akebe veya Eyle, yayg\u0131n gelene\u011fe g\u00f6re, Sebt g\u00fcn\u00fcn\u00fc \u00e7i\u011fneyenlerin malum hadisesinin vuku buldu\u011fu yerdir.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 136. VE 138. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.136- Biz de onlardan intikam ald\u0131k ve ayetlerimizi yalan saymalar\u0131 ve onlardan habersizmi\u015fler (gibi) olmalar\u0131 nedeniyle onlar\u0131 suda bo\u011fduk.137- Kendisine bereketler k\u0131ld\u0131\u011f\u0131m\u0131z yerin do\u011fusuna da, bat\u0131s\u0131na da o hor k\u0131l\u0131n\u0131p-zay\u0131f b\u0131rak\u0131lanlar\u0131 (m\u00fcstaz'aflar\u0131) miras\u00e7\u0131lar k\u0131ld\u0131k.(97) Rabbinin \u0130srailo\u011fullar\u0131na olan o g\u00fczel s\u00f6z\u00fc (vaadi) , sabretmeleri dolay\u0131s\u0131yla tamamland\u0131 (yerine geldi) . Firavun ve kavminin yapmakta olduklar\u0131 ve y\u00fckselttiklerini (k\u00f6\u015fklerini, saraylar\u0131n\u0131) da yerle bir ettik.138- \u0130srailo\u011fullar\u0131n\u0131 denizden ge\u00e7irdik. Putlar\u0131 \u00f6n\u00fcnde bel b\u00fck\u00fcp e\u011filmekte olan bir toplulu\u011fa rastlad\u0131lar. Musa'ya dediler ki: \"Ey Musa, onlar\u0131n ilahlar\u0131 (var; onlar\u0131n ki) gibi sen de bize bir ilah yap.\"(98) O: \"Siz ger\u00e7ekten cahillik etmekte olan bir kavimsiniz\"dedi.A\u00c7IKLAMA97. Yani, \"\u0130srailliler, Filistin'e varis k\u0131l\u0131nd\u0131\". demektir. Baz\u0131 yorumcular bundan, \u0130sraillilerin M\u0131s\u0131r'\u0131n efendileri k\u0131l\u0131nd\u0131klar\u0131 anlam\u0131n\u0131 \u00e7\u0131kar\u0131rlar. Fakat biz, ne Kur'an-\u0131 Kerim'in bu b\u00f6l\u00fcmde buna do\u011frudan bir i\u015faret olmad\u0131\u011f\u0131ndan ve ne de bunu destekleyecek tarih\u00ee herhangi bir delil bulunmad\u0131\u011f\u0131ndan bu tercemeyi kabul etmekte m\u00fcteredditiz. (Bkz. Kehf an: 57 ile \u015eura an: 45) 98. \"Bu insanlar\", \"Sina yar\u0131madas\u0131nda askeri bir garnizon olan Mafka'da ya\u015fayan M\u0131s\u0131r'l\u0131lard\u0131. \u0130srailliler K\u0131z\u0131ldeniz'i, muhtemelen \u015fimdiki S\u00fcvey\u015f ili ile \u0130smailiye aras\u0131nda bir yerden ge\u00e7erek yolculuklar\u0131n\u0131 o zamanlar M\u0131s\u0131r'\u0131n hakimiyeti alt\u0131nda olan yar\u0131madan\u0131n g\u00fcneyine do\u011fru, k\u0131y\u0131 boyunca s\u00fcrd\u00fcrd\u00fcler. Daha a\u015fa\u011f\u0131larda bak\u0131r ve z\u00fcmr\u00fct maden ocaklar\u0131 bulunuyordu. Bunlar\u0131n korunmas\u0131 i\u00e7in M\u0131s\u0131rl\u0131lar buralara yak\u0131n yerlere baz\u0131 asker\u00ee garnizonlar kurmu\u015flard\u0131. Bunlardan birisi, M\u0131s\u0131rl\u0131lar\u0131n, yar\u0131madan\u0131n g\u00fcneybat\u0131s\u0131nda kal\u0131nt\u0131lar\u0131 bug\u00fcn bile durmakta olan b\u00fcy\u00fck bir tap\u0131nak in\u015fa etmi\u015f olduklar\u0131 Mafka'da bulunuyordu. Buna yak\u0131n ba\u015fka bir yerde, Sami kavimlerinin ay tanr\u0131s\u0131na tahsis edilen ba\u015fka bir tap\u0131nak da bulunmakta idi. Muhtemelen \u0130srailliler bu tap\u0131na\u011f\u0131n yan\u0131ndan ge\u00e7erken yapay bir put edinme hevesine kap\u0131lm\u0131\u015f ve Hz. Musa'dan b\u00f6yle bir istekte bulunmu\u015flard\u0131r.Bu olay, M\u0131s\u0131rl\u0131lar\u0131n k\u00fclt\u00fcr\u00fcn\u00fcn, esaretleri s\u0131ras\u0131nda \u0130srailo\u011fullar\u0131'n\u0131n \u00fczerinde derin izler b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6sterir.Hz. Musa'n\u0131n (a.s) ilk halefi Nuh'un o\u011flu Ye\u015fu'nun (Yu\u015fa) M\u0131s\u0131r'dan \u00e7\u0131k\u0131\u015flar\u0131ndan yetmi\u015f y\u0131l sonra \u0130srailliler'e irad etti\u011fi son hitabesindeki s\u00f6zlerden, buna kolayca h\u00fckmedilebilir:\"Ve \u015fimdi RABB'den korkun, samim\u00ee olarak ger\u00e7ekten ona kulluk edin, \u0131rma\u011f\u0131n \u00f6teki taraf\u0131ndan ve M\u0131s\u0131r'da atalar\u0131n\u0131z\u0131n tapt\u0131\u011f\u0131 il\u00e2hlar\u0131 b\u0131rak\u0131n ve Rabb'e kulluk edin. Ve e\u011fer, Rabb'e kulluk etmek g\u00f6z\u00fcn\u00fcze k\u00f6t\u00fc geliyorsa, atalar\u0131n\u0131z\u0131n kulluk yapt\u0131klar\u0131 \u0131rma\u011f\u0131n \u00f6tesindeki ilahlara m\u0131, yoksa Amov\u00eelerin ilahlar\u0131na m\u0131, kime kulluk edece\u011finizi bug\u00fcn tayin edin, fakat ben ve ev halk\u0131m, Rabbe kulluk edece\u011fiz\". (Ye\u015f\u00fb, 24: 14-15) .Bu, Hz. Musa'n\u0131n k\u0131rk ve peygamber Ye\u015f\u00fb'nun yirmi sekiz y\u0131ll\u0131k talim ve rehberli\u011finden sonra bile \u0130sraillilerin, M\u0131s\u0131r Firavunlar\u0131n\u0131n hakimiyeti alt\u0131nda ge\u00e7irdikleri uzun k\u00f6lelik s\u0131ras\u0131nda, hayatlar\u0131na bula\u015fm\u0131\u015f olan k\u00f6t\u00fc tesirlerinden kendilerini temizleyemediklerini g\u00f6sterir. \u0130\u015fte bu, o ifsat olmu\u015f m\u00fcsl\u00fcmanlar\u0131n, M\u0131s\u0131r'dan \u00e7\u0131k\u0131\u015flar\u0131ndan sonra bir put tap\u0131na\u011f\u0131 g\u00f6r\u00fcr g\u00f6rmez, M\u0131s\u0131rl\u0131 efendilerinin kulluk etti\u011fi o tanr\u0131lar\u0131n \u00f6n\u00fcnde secdeye kapanmaya son derece hevesli olduklar\u0131n\u0131n nedenidir.HAR\u0130TA -II-A\u00c7IKLAMA:1- G\u00f6\u015fen, \u0130srailo\u011fullar\u0131'na M\u0131s\u0131r'da ya\u015famalar\u0131 i\u00e7in Hz. Yusuf (a.s) taraf\u0131ndan verilen yerdir.2- Memfi\u015f; Hz. Musa (a.s) zaman\u0131nda M\u0131s\u0131r'\u0131n ba\u015fkenti idi.3, Ac\u0131 G\u00f6ller; halihaz\u0131rda Suvey\u015f k\u00f6rfezinden olduk\u00e7a uzakta bulunuyor, fakat eskiden deniz ile ba\u011f\u0131nt\u0131l\u0131 idi.4- Hz. Musa (a.s) , \u0130srailo\u011fullar\u0131 ile birlikte Rames'ten \u00e7\u0131karak yola koyulmu\u015ftlar ve yol \u00fczerinde her y\u00f6nden insan gelerek onlara kat\u0131lm\u0131\u015ft\u0131. \u00d6yle anla\u015f\u0131l\u0131yor ki, Hz. Musa (a.s) onlar\u0131 emin bir \u015fekilde Tih \u00e7\u00f6l\u00fcnden ge\u00e7irerek Sina'ya getirmek istemi\u015fti, fakat bir yandan M\u0131s\u0131rl\u0131lar\u0131n asker\u00ee kamplar\u0131n\u0131n korkusu, \u00f6te yandan Fravun'un pe\u015flerinden takibi korkusu onlar\u0131 baz\u0131 noktalar\u0131ndan Ac\u0131 G\u00f6lleri ge\u00e7tikleri Baal-Zifon'a do\u011fru \u00e7ekmi\u015fti ki burada Firavun ve ordusu suda bo\u011fulmu\u015flard\u0131.5- Hz. Musa (a.s) ve \u0130srailo\u011fullar\u0131, Mereh, Elim, el-Merha ve Paran Refidim yolunu izleyerek bu\u011f\u00fcn Cebel-i Musa (Eski ahit'te Sina) ve Tur denilen yere geldiler. Bu \u00e7evrediki vadi Kur'an'da mukaddes Tuva vadisi olarak zikredilmektedir. (Taha: 12) 6- Hammam-\u0131 Firavun; Sina yar\u0131madas\u0131ndaki mahalli bir gelene\u011fe g\u00f6re Firavun'un cesedinin suda \u015fi\u015fmi\u015f olarak bulundu\u011fu yerdir.7- Bu haritadak iTur, Tur Da\u011f\u0131n\u0131 de\u011fil bug\u00fcnk\u00fc Tur liman\u0131n\u0131 g\u00f6stermektedir.8- El-Merha; manna ve salva'n\u0131n indirilme\u011fe ba\u015fland\u0131\u011f\u0131, Eski Ahit'in Sin \u00c7\u00f6l\u00fc'n\u00fcn s\u0131n\u0131rlar\u0131dad\u0131r.9- Refidim yak\u0131nlar\u0131nda, Hz. Musa'n\u0131n (a.s) asas\u0131n\u0131 savurdu\u011funda on ik isu kayna\u011f\u0131n\u0131n f\u0131\u015fk\u0131rd\u0131\u011f\u0131, Horeb Da\u011f\u0131ndaki me\u015fhur kaya par\u00e7as\u0131 bulunmaktad\u0131r.10- Et-T\u0131h; \u0130srailo\u011fullar\u0131n\u0131n k\u0131rk y\u0131l evsiz yurtsuz dola\u015farak kald\u0131klar\u0131 \u00e7\u00f6ld\u00fcr. Tih kelimesi, yetihun (\u015fa\u015fk\u0131nca evsiz barks\u0131z dolanma) 'dan t\u00fcremedir. (Bkz. Maide:26) 11- Eski zamanlarda Ezon-Geber ad\u0131yla an\u0131lan Akebe veya Eyle, yayg\u0131n gelene\u011fe g\u00f6re, Sebt g\u00fcn\u00fcn\u00fc \u00e7i\u011fneyenlerin malum hadisesinin vuku buldu\u011fu yerdir.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-02-12T08:13:57+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/MEVDUD\u0130-TASLAK-9.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 136. VE 138. AYETLER ARASI","datePublished":"2020-02-12T08:13:57+00:00","dateModified":"2020-02-12T08:13:57+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/"},"wordCount":1024,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 136. VE 138. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-02-12T08:13:57+00:00","dateModified":"2020-02-12T08:13:57+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.136- Biz de onlardan intikam ald\u0131k ve ayetlerimizi yalan saymalar\u0131 ve onlardan habersizmi\u015fler (gibi) olmalar\u0131 nedeniyle onlar\u0131 suda bo\u011fduk.137- Kendisine bereketler k\u0131ld\u0131\u011f\u0131m\u0131z yerin do\u011fusuna da, bat\u0131s\u0131na da o hor k\u0131l\u0131n\u0131p-zay\u0131f b\u0131rak\u0131lanlar\u0131 (m\u00fcstaz'aflar\u0131) miras\u00e7\u0131lar k\u0131ld\u0131k.(97) Rabbinin \u0130srailo\u011fullar\u0131na olan o g\u00fczel s\u00f6z\u00fc (vaadi) , sabretmeleri dolay\u0131s\u0131yla tamamland\u0131 (yerine geldi) . Firavun ve kavminin yapmakta olduklar\u0131 ve y\u00fckselttiklerini (k\u00f6\u015fklerini, saraylar\u0131n\u0131) da yerle bir ettik.138- \u0130srailo\u011fullar\u0131n\u0131 denizden ge\u00e7irdik. Putlar\u0131 \u00f6n\u00fcnde bel b\u00fck\u00fcp e\u011filmekte olan bir toplulu\u011fa rastlad\u0131lar. Musa'ya dediler ki: \"Ey Musa, onlar\u0131n ilahlar\u0131 (var; onlar\u0131n ki) gibi sen de bize bir ilah yap.\"(98) O: \"Siz ger\u00e7ekten cahillik etmekte olan bir kavimsiniz\"dedi.A\u00c7IKLAMA97. Yani, \"\u0130srailliler, Filistin'e varis k\u0131l\u0131nd\u0131\". demektir. Baz\u0131 yorumcular bundan, \u0130sraillilerin M\u0131s\u0131r'\u0131n efendileri k\u0131l\u0131nd\u0131klar\u0131 anlam\u0131n\u0131 \u00e7\u0131kar\u0131rlar. Fakat biz, ne Kur'an-\u0131 Kerim'in bu b\u00f6l\u00fcmde buna do\u011frudan bir i\u015faret olmad\u0131\u011f\u0131ndan ve ne de bunu destekleyecek tarih\u00ee herhangi bir delil bulunmad\u0131\u011f\u0131ndan bu tercemeyi kabul etmekte m\u00fcteredditiz. (Bkz. Kehf an: 57 ile \u015eura an: 45) 98. \"Bu insanlar\", \"Sina yar\u0131madas\u0131nda askeri bir garnizon olan Mafka'da ya\u015fayan M\u0131s\u0131r'l\u0131lard\u0131. \u0130srailliler K\u0131z\u0131ldeniz'i, muhtemelen \u015fimdiki S\u00fcvey\u015f ili ile \u0130smailiye aras\u0131nda bir yerden ge\u00e7erek yolculuklar\u0131n\u0131 o zamanlar M\u0131s\u0131r'\u0131n hakimiyeti alt\u0131nda olan yar\u0131madan\u0131n g\u00fcneyine do\u011fru, k\u0131y\u0131 boyunca s\u00fcrd\u00fcrd\u00fcler. Daha a\u015fa\u011f\u0131larda bak\u0131r ve z\u00fcmr\u00fct maden ocaklar\u0131 bulunuyordu. Bunlar\u0131n korunmas\u0131 i\u00e7in M\u0131s\u0131rl\u0131lar buralara yak\u0131n yerlere baz\u0131 asker\u00ee garnizonlar kurmu\u015flard\u0131. Bunlardan birisi, M\u0131s\u0131rl\u0131lar\u0131n, yar\u0131madan\u0131n g\u00fcneybat\u0131s\u0131nda kal\u0131nt\u0131lar\u0131 bug\u00fcn bile durmakta olan b\u00fcy\u00fck bir tap\u0131nak in\u015fa etmi\u015f olduklar\u0131 Mafka'da bulunuyordu. Buna yak\u0131n ba\u015fka bir yerde, Sami kavimlerinin ay tanr\u0131s\u0131na tahsis edilen ba\u015fka bir tap\u0131nak da bulunmakta idi. Muhtemelen \u0130srailliler bu tap\u0131na\u011f\u0131n yan\u0131ndan ge\u00e7erken yapay bir put edinme hevesine kap\u0131lm\u0131\u015f ve Hz. Musa'dan b\u00f6yle bir istekte bulunmu\u015flard\u0131r.Bu olay, M\u0131s\u0131rl\u0131lar\u0131n k\u00fclt\u00fcr\u00fcn\u00fcn, esaretleri s\u0131ras\u0131nda \u0130srailo\u011fullar\u0131'n\u0131n \u00fczerinde derin izler b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6sterir.Hz. Musa'n\u0131n (a.s) ilk halefi Nuh'un o\u011flu Ye\u015fu'nun (Yu\u015fa) M\u0131s\u0131r'dan \u00e7\u0131k\u0131\u015flar\u0131ndan yetmi\u015f y\u0131l sonra \u0130srailliler'e irad etti\u011fi son hitabesindeki s\u00f6zlerden, buna kolayca h\u00fckmedilebilir:\"Ve \u015fimdi RABB'den korkun, samim\u00ee olarak ger\u00e7ekten ona kulluk edin, \u0131rma\u011f\u0131n \u00f6teki taraf\u0131ndan ve M\u0131s\u0131r'da atalar\u0131n\u0131z\u0131n tapt\u0131\u011f\u0131 il\u00e2hlar\u0131 b\u0131rak\u0131n ve Rabb'e kulluk edin. Ve e\u011fer, Rabb'e kulluk etmek g\u00f6z\u00fcn\u00fcze k\u00f6t\u00fc geliyorsa, atalar\u0131n\u0131z\u0131n kulluk yapt\u0131klar\u0131 \u0131rma\u011f\u0131n \u00f6tesindeki ilahlara m\u0131, yoksa Amov\u00eelerin ilahlar\u0131na m\u0131, kime kulluk edece\u011finizi bug\u00fcn tayin edin, fakat ben ve ev halk\u0131m, Rabbe kulluk edece\u011fiz\". (Ye\u015f\u00fb, 24: 14-15) .Bu, Hz. Musa'n\u0131n k\u0131rk ve peygamber Ye\u015f\u00fb'nun yirmi sekiz y\u0131ll\u0131k talim ve rehberli\u011finden sonra bile \u0130sraillilerin, M\u0131s\u0131r Firavunlar\u0131n\u0131n hakimiyeti alt\u0131nda ge\u00e7irdikleri uzun k\u00f6lelik s\u0131ras\u0131nda, hayatlar\u0131na bula\u015fm\u0131\u015f olan k\u00f6t\u00fc tesirlerinden kendilerini temizleyemediklerini g\u00f6sterir. \u0130\u015fte bu, o ifsat olmu\u015f m\u00fcsl\u00fcmanlar\u0131n, M\u0131s\u0131r'dan \u00e7\u0131k\u0131\u015flar\u0131ndan sonra bir put tap\u0131na\u011f\u0131 g\u00f6r\u00fcr g\u00f6rmez, M\u0131s\u0131rl\u0131 efendilerinin kulluk etti\u011fi o tanr\u0131lar\u0131n \u00f6n\u00fcnde secdeye kapanmaya son derece hevesli olduklar\u0131n\u0131n nedenidir.HAR\u0130TA -II-A\u00c7IKLAMA:1- G\u00f6\u015fen, \u0130srailo\u011fullar\u0131'na M\u0131s\u0131r'da ya\u015famalar\u0131 i\u00e7in Hz. Yusuf (a.s) taraf\u0131ndan verilen yerdir.2- Memfi\u015f; Hz. Musa (a.s) zaman\u0131nda M\u0131s\u0131r'\u0131n ba\u015fkenti idi.3, Ac\u0131 G\u00f6ller; halihaz\u0131rda Suvey\u015f k\u00f6rfezinden olduk\u00e7a uzakta bulunuyor, fakat eskiden deniz ile ba\u011f\u0131nt\u0131l\u0131 idi.4- Hz. Musa (a.s) , \u0130srailo\u011fullar\u0131 ile birlikte Rames'ten \u00e7\u0131karak yola koyulmu\u015ftlar ve yol \u00fczerinde her y\u00f6nden insan gelerek onlara kat\u0131lm\u0131\u015ft\u0131. \u00d6yle anla\u015f\u0131l\u0131yor ki, Hz. Musa (a.s) onlar\u0131 emin bir \u015fekilde Tih \u00e7\u00f6l\u00fcnden ge\u00e7irerek Sina'ya getirmek istemi\u015fti, fakat bir yandan M\u0131s\u0131rl\u0131lar\u0131n asker\u00ee kamplar\u0131n\u0131n korkusu, \u00f6te yandan Fravun'un pe\u015flerinden takibi korkusu onlar\u0131 baz\u0131 noktalar\u0131ndan Ac\u0131 G\u00f6lleri ge\u00e7tikleri Baal-Zifon'a do\u011fru \u00e7ekmi\u015fti ki burada Firavun ve ordusu suda bo\u011fulmu\u015flard\u0131.5- Hz. Musa (a.s) ve \u0130srailo\u011fullar\u0131, Mereh, Elim, el-Merha ve Paran Refidim yolunu izleyerek bu\u011f\u00fcn Cebel-i Musa (Eski ahit'te Sina) ve Tur denilen yere geldiler. Bu \u00e7evrediki vadi Kur'an'da mukaddes Tuva vadisi olarak zikredilmektedir. (Taha: 12) 6- Hammam-\u0131 Firavun; Sina yar\u0131madas\u0131ndaki mahalli bir gelene\u011fe g\u00f6re Firavun'un cesedinin suda \u015fi\u015fmi\u015f olarak bulundu\u011fu yerdir.7- Bu haritadak iTur, Tur Da\u011f\u0131n\u0131 de\u011fil bug\u00fcnk\u00fc Tur liman\u0131n\u0131 g\u00f6stermektedir.8- El-Merha; manna ve salva'n\u0131n indirilme\u011fe ba\u015fland\u0131\u011f\u0131, Eski Ahit'in Sin \u00c7\u00f6l\u00fc'n\u00fcn s\u0131n\u0131rlar\u0131dad\u0131r.9- Refidim yak\u0131nlar\u0131nda, Hz. Musa'n\u0131n (a.s) asas\u0131n\u0131 savurdu\u011funda on ik isu kayna\u011f\u0131n\u0131n f\u0131\u015fk\u0131rd\u0131\u011f\u0131, Horeb Da\u011f\u0131ndaki me\u015fhur kaya par\u00e7as\u0131 bulunmaktad\u0131r.10- Et-T\u0131h; \u0130srailo\u011fullar\u0131n\u0131n k\u0131rk y\u0131l evsiz yurtsuz dola\u015farak kald\u0131klar\u0131 \u00e7\u00f6ld\u00fcr. Tih kelimesi, yetihun (\u015fa\u015fk\u0131nca evsiz barks\u0131z dolanma) 'dan t\u00fcremedir. (Bkz. Maide:26) 11- Eski zamanlarda Ezon-Geber ad\u0131yla an\u0131lan Akebe veya Eyle, yayg\u0131n gelene\u011fe g\u00f6re, Sebt g\u00fcn\u00fcn\u00fc \u00e7i\u011fneyenlerin malum hadisesinin vuku buldu\u011fu yerdir.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-araf-suresi-136-ve-138-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 136. VE 138. 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