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G7 NB{"id":8491,"date":"2020-02-10T10:57:29","date_gmt":"2020-02-10T07:57:29","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=8491"},"modified":"2020-02-10T10:57:29","modified_gmt":"2020-02-10T07:57:29","slug":"seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 126. AYET"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

H\u00dcK\u00dcM ALLAH’INDIR<\/span><\/b><\/p>\n

126- Gerek g\u00f6klerde ve gerekse yery\u00fcz\u00fcnde bulunan t\u00fcm varl\u0131klar Allah’a aittir. Allah her \u015feyi ku\u015fatm\u0131\u015ft\u0131r.<\/span><\/i><\/b><\/p>\n

Kur’an-\u0131 Kerim’de, y\u00fcce Allah’\u0131n ilahl\u0131kta birlenmesi s\u00f6z konusu edildi\u011fi zaman \u00e7o\u011fu kere beraberinde m\u00fclkiyet, egemenlik, otorite ve eri\u015filmez g\u00fcc\u00fc bak\u0131m\u0131ndan da belirlenmesi s\u00f6z konusu olabilir. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m’\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit, s\u0131rf y\u00fcce Allah’\u0131n zat\u0131n\u0131n belirlenmesi anlam\u0131nda de\u011fildir. Aktif bir tevhittir \u0130sl\u00e2m’\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit. Evrendeki faal ve etkin g\u00fcc\u00fcn birli\u011fidir, otorite ve egemenli\u011fin de.<\/span><\/p>\n

\u0130nsan\u0131n g\u00f6klerde ve yery\u00fcz\u00fcnde bulunan her\u015feyin Allah’a ait oldu\u011funu, onun her\u015feyi ku\u015fatt\u0131\u011f\u0131n\u0131 ve hi\u00e7bir \u015feyin onun bilgisinden otoritesinden hari\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmesi, y\u00fcce Allah’\u0131 uluhiyet ve ibadette birlemesine, hayat metoduna uymak ve emrini uygulamak suretiyle ho\u015fnutlu\u011funu kazanmak i\u00e7in \u00e7abalamas\u0131na neden olacakt\u0131r. Evet her\u015fey onun m\u00fclk\u00fcd\u00fcr. Her\u015fey onun denetimindedir. Ve o her\u015feyi ku\u015fatm\u0131\u015ft\u0131r.<\/span><\/p>\n

Baz\u0131 felsef\u00ee g\u00f6r\u00fc\u015fler y\u00fcce Allah’\u0131n birli\u011fini kabul ediyorlar ancak, kimi iradesini, kimi ilmini, kimi otoritesini, kimi de m\u00fclk\u00fcn\u00fc reddediyor. Bu gibi “felsefi” denilen, y\u0131\u011f\u0131nlarca g\u00f6r\u00fc\u015f var. Bundan dolay\u0131 hayatta bir faaliyeti, davran\u0131\u015f ve ahl\u00e2klar\u0131nda bir etkisi, duygu ve pratik hayatlar\u0131nda bir de\u011feri bulunmayan edilgen bir tanr\u0131 d\u00fc\u015f\u00fcncesidir bu. Hepsi de laf! Sadece laf!<\/span><\/p>\n

\u0130sl\u00e2m’a g\u00f6re, g\u00f6klerde ve yery\u00fcz\u00fcnde bulunanlar Allah’\u0131nd\u0131r. O, her \u015feyin sahibidir. Her\u015feyi ku\u015fatm\u0131\u015ft\u0131r. Her\u015feyin \u00fczerinde egemendir. Ancak bu d\u00fc\u015f\u00fcncenin g\u00f6lgesinde vicdanlar do\u011frulur, davran\u0131\u015flar ve hayat \u0131slah olur.<\/span><\/p>\n

Cahiliye toplumunun, \u00f6zellikle kad\u0131n ve aile, yetim ve \u00e7ocuklar gibi zay\u0131flara yap\u0131lan uygulamalar\u0131na ili\u015fkin tortular\u0131n\u0131 gidermek, m\u00fcsl\u00fcman toplumu bu tortulardan ar\u0131nd\u0131rmak, aileyi insan t\u00fcr\u00fcn\u00fcn iki par\u00e7as\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc ve \u00e7\u0131karlar\u0131 esaslar\u0131na oturtmak, ailesel ba\u011flar\u0131 g\u00fc\u00e7lendirmek ve k\u00f6k sal\u0131p bu ba\u011flar\u0131n kopmas\u0131na, aile \u00e7at\u0131s\u0131n\u0131n i\u00e7indekilerin \u00f6zellikle kucakta geli\u015fen zay\u0131f neslin \u00fczerine y\u0131k\u0131lmas\u0131na neden olmadan \u00f6nce, aile ortam\u0131nda ba\u015f g\u00f6steren sorunlar\u0131 gidermek; yetkilerin g\u00fc\u00e7l\u00fcn\u00fcn elinde olmamas\u0131 ve k\u00f6kl\u00fc \u015feriat\u0131n h\u00fckmetmesi i\u00e7in toplumu da zay\u0131flar\u0131 g\u00f6zeten esaslara dayand\u0131rmak gibi surenin ba\u015flad\u0131\u011f\u0131 konular\u0131n b\u00fct\u00fcnleyicisi konumundad\u0131r okuyaca\u011f\u0131m\u0131z ders.<\/span><\/p>\n

Okuyaca\u011f\u0131m\u0131z ders, ad\u0131 ge\u00e7en sorunlar\u0131n bir k\u0131sm\u0131n\u0131 \u00e7\u00f6z\u00fcmleyip evrenin d\u00fczenine ba\u011flamaktad\u0131r. Bu <\/b>ayetin muhatab\u0131 b\u00f6ylece anl\u0131yor ki, kad\u0131n, yuva, aile ve toplumda yer alan zay\u0131flar sorunu b\u00fcy\u00fck ve \u00f6nemli bir sorundur. Ger\u00e7ekten de bu sorun olduk\u00e7a \u00f6nemlidir. Bu c\u00fczde ve surenin d\u00f6rd\u00fcnc\u00fc c\u00fczdeki ba\u015flang\u0131c\u0131nda bundan s\u00f6z etmi\u015ftik. \u0130sl\u00e2m’\u0131n aileye bak\u0131\u015f\u0131na ve m\u00fcsl\u00fcman toplumun cahiliye tortular\u0131ndan kurtulmas\u0131 i\u00e7in ilah\u00ee sistemin sarf etti\u011fi \u00e7abaya yeterince de\u011finmi\u015ftik. \u0130sl\u00e2m toplumunun, psikolojik, sosyal ve ahl\u00e2ksal d\u00fczeyinin y\u00fcksekli\u011finden ve b\u00fct\u00fcn bunlar\u0131n m\u00fcsl\u00fcman toplumun, \u00e7evresindeki t\u00fcm toplumlardan, bu dini kabul etmeyen, bu sistemle e\u011fitilmeyen ve onun e\u015fsiz d\u00fczenine boyun e\u011fmeyen di\u011fer toplumlara \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn garantisi oldu\u011fundan s\u00f6z etmi\u015ftik.<\/span><\/p>\n

\u015eimdi bu derste yer alan ayetleri ayr\u0131nt\u0131l\u0131 bir \u015fekilde ele alal\u0131m<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. H\u00dcK\u00dcM ALLAH’INDIR 126- Gerek g\u00f6klerde ve gerekse yery\u00fcz\u00fcnde bulunan t\u00fcm varl\u0131klar Allah’a aittir. Allah her \u015feyi ku\u015fatm\u0131\u015ft\u0131r. Kur’an-\u0131 Kerim’de, y\u00fcce Allah’\u0131n ilahl\u0131kta birlenmesi s\u00f6z konusu edildi\u011fi zaman […]<\/p>\n","protected":false},"author":13,"featured_media":8492,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 126. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.H\u00dcK\u00dcM ALLAH'INDIR126- Gerek g\u00f6klerde ve gerekse yery\u00fcz\u00fcnde bulunan t\u00fcm varl\u0131klar Allah'a aittir. Allah her \u015feyi ku\u015fatm\u0131\u015ft\u0131r.Kur'an-\u0131 Kerim'de, y\u00fcce Allah'\u0131n ilahl\u0131kta birlenmesi s\u00f6z konusu edildi\u011fi zaman \u00e7o\u011fu kere beraberinde m\u00fclkiyet, egemenlik, otorite ve eri\u015filmez g\u00fcc\u00fc bak\u0131m\u0131ndan da belirlenmesi s\u00f6z konusu olabilir. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit, s\u0131rf y\u00fcce Allah'\u0131n zat\u0131n\u0131n belirlenmesi anlam\u0131nda de\u011fildir. Aktif bir tevhittir \u0130sl\u00e2m'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit. Evrendeki faal ve etkin g\u00fcc\u00fcn birli\u011fidir, otorite ve egemenli\u011fin de.\u0130nsan\u0131n g\u00f6klerde ve yery\u00fcz\u00fcnde bulunan her\u015feyin Allah'a ait oldu\u011funu, onun her\u015feyi ku\u015fatt\u0131\u011f\u0131n\u0131 ve hi\u00e7bir \u015feyin onun bilgisinden otoritesinden hari\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmesi, y\u00fcce Allah'\u0131 uluhiyet ve ibadette birlemesine, hayat metoduna uymak ve emrini uygulamak suretiyle ho\u015fnutlu\u011funu kazanmak i\u00e7in \u00e7abalamas\u0131na neden olacakt\u0131r. Evet her\u015fey onun m\u00fclk\u00fcd\u00fcr. Her\u015fey onun denetimindedir. Ve o her\u015feyi ku\u015fatm\u0131\u015ft\u0131r.Baz\u0131 felsef\u00ee g\u00f6r\u00fc\u015fler y\u00fcce Allah'\u0131n birli\u011fini kabul ediyorlar ancak, kimi iradesini, kimi ilmini, kimi otoritesini, kimi de m\u00fclk\u00fcn\u00fc reddediyor. Bu gibi "felsefi" denilen, y\u0131\u011f\u0131nlarca g\u00f6r\u00fc\u015f var. Bundan dolay\u0131 hayatta bir faaliyeti, davran\u0131\u015f ve ahl\u00e2klar\u0131nda bir etkisi, duygu ve pratik hayatlar\u0131nda bir de\u011feri bulunmayan edilgen bir tanr\u0131 d\u00fc\u015f\u00fcncesidir bu. Hepsi de laf! Sadece laf!\u0130sl\u00e2m'a g\u00f6re, g\u00f6klerde ve yery\u00fcz\u00fcnde bulunanlar Allah'\u0131nd\u0131r. O, her \u015feyin sahibidir. Her\u015feyi ku\u015fatm\u0131\u015ft\u0131r. Her\u015feyin \u00fczerinde egemendir. Ancak bu d\u00fc\u015f\u00fcncenin g\u00f6lgesinde vicdanlar do\u011frulur, davran\u0131\u015flar ve hayat \u0131slah olur.Cahiliye toplumunun, \u00f6zellikle kad\u0131n ve aile, yetim ve \u00e7ocuklar gibi zay\u0131flara yap\u0131lan uygulamalar\u0131na ili\u015fkin tortular\u0131n\u0131 gidermek, m\u00fcsl\u00fcman toplumu bu tortulardan ar\u0131nd\u0131rmak, aileyi insan t\u00fcr\u00fcn\u00fcn iki par\u00e7as\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc ve \u00e7\u0131karlar\u0131 esaslar\u0131na oturtmak, ailesel ba\u011flar\u0131 g\u00fc\u00e7lendirmek ve k\u00f6k sal\u0131p bu ba\u011flar\u0131n kopmas\u0131na, aile \u00e7at\u0131s\u0131n\u0131n i\u00e7indekilerin \u00f6zellikle kucakta geli\u015fen zay\u0131f neslin \u00fczerine y\u0131k\u0131lmas\u0131na neden olmadan \u00f6nce, aile ortam\u0131nda ba\u015f g\u00f6steren sorunlar\u0131 gidermek; yetkilerin g\u00fc\u00e7l\u00fcn\u00fcn elinde olmamas\u0131 ve k\u00f6kl\u00fc \u015feriat\u0131n h\u00fckmetmesi i\u00e7in toplumu da zay\u0131flar\u0131 g\u00f6zeten esaslara dayand\u0131rmak gibi surenin ba\u015flad\u0131\u011f\u0131 konular\u0131n b\u00fct\u00fcnleyicisi konumundad\u0131r okuyaca\u011f\u0131m\u0131z ders.Okuyaca\u011f\u0131m\u0131z ders, ad\u0131 ge\u00e7en sorunlar\u0131n bir k\u0131sm\u0131n\u0131 \u00e7\u00f6z\u00fcmleyip evrenin d\u00fczenine ba\u011flamaktad\u0131r. Bu ayetin muhatab\u0131 b\u00f6ylece anl\u0131yor ki, kad\u0131n, yuva, aile ve toplumda yer alan zay\u0131flar sorunu b\u00fcy\u00fck ve \u00f6nemli bir sorundur. Ger\u00e7ekten de bu sorun olduk\u00e7a \u00f6nemlidir. Bu c\u00fczde ve surenin d\u00f6rd\u00fcnc\u00fc c\u00fczdeki ba\u015flang\u0131c\u0131nda bundan s\u00f6z etmi\u015ftik. \u0130sl\u00e2m'\u0131n aileye bak\u0131\u015f\u0131na ve m\u00fcsl\u00fcman toplumun cahiliye tortular\u0131ndan kurtulmas\u0131 i\u00e7in ilah\u00ee sistemin sarf etti\u011fi \u00e7abaya yeterince de\u011finmi\u015ftik. \u0130sl\u00e2m toplumunun, psikolojik, sosyal ve ahl\u00e2ksal d\u00fczeyinin y\u00fcksekli\u011finden ve b\u00fct\u00fcn bunlar\u0131n m\u00fcsl\u00fcman toplumun, \u00e7evresindeki t\u00fcm toplumlardan, bu dini kabul etmeyen, bu sistemle e\u011fitilmeyen ve onun e\u015fsiz d\u00fczenine boyun e\u011fmeyen di\u011fer toplumlara \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn garantisi oldu\u011fundan s\u00f6z etmi\u015ftik.\u015eimdi bu derste yer alan ayetleri ayr\u0131nt\u0131l\u0131 bir \u015fekilde ele alal\u0131m\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 126. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.H\u00dcK\u00dcM ALLAH'INDIR126- Gerek g\u00f6klerde ve gerekse yery\u00fcz\u00fcnde bulunan t\u00fcm varl\u0131klar Allah'a aittir. Allah her \u015feyi ku\u015fatm\u0131\u015ft\u0131r.Kur'an-\u0131 Kerim'de, y\u00fcce Allah'\u0131n ilahl\u0131kta birlenmesi s\u00f6z konusu edildi\u011fi zaman \u00e7o\u011fu kere beraberinde m\u00fclkiyet, egemenlik, otorite ve eri\u015filmez g\u00fcc\u00fc bak\u0131m\u0131ndan da belirlenmesi s\u00f6z konusu olabilir. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit, s\u0131rf y\u00fcce Allah'\u0131n zat\u0131n\u0131n belirlenmesi anlam\u0131nda de\u011fildir. Aktif bir tevhittir \u0130sl\u00e2m'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit. Evrendeki faal ve etkin g\u00fcc\u00fcn birli\u011fidir, otorite ve egemenli\u011fin de.\u0130nsan\u0131n g\u00f6klerde ve yery\u00fcz\u00fcnde bulunan her\u015feyin Allah'a ait oldu\u011funu, onun her\u015feyi ku\u015fatt\u0131\u011f\u0131n\u0131 ve hi\u00e7bir \u015feyin onun bilgisinden otoritesinden hari\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmesi, y\u00fcce Allah'\u0131 uluhiyet ve ibadette birlemesine, hayat metoduna uymak ve emrini uygulamak suretiyle ho\u015fnutlu\u011funu kazanmak i\u00e7in \u00e7abalamas\u0131na neden olacakt\u0131r. Evet her\u015fey onun m\u00fclk\u00fcd\u00fcr. Her\u015fey onun denetimindedir. Ve o her\u015feyi ku\u015fatm\u0131\u015ft\u0131r.Baz\u0131 felsef\u00ee g\u00f6r\u00fc\u015fler y\u00fcce Allah'\u0131n birli\u011fini kabul ediyorlar ancak, kimi iradesini, kimi ilmini, kimi otoritesini, kimi de m\u00fclk\u00fcn\u00fc reddediyor. Bu gibi "felsefi" denilen, y\u0131\u011f\u0131nlarca g\u00f6r\u00fc\u015f var. Bundan dolay\u0131 hayatta bir faaliyeti, davran\u0131\u015f ve ahl\u00e2klar\u0131nda bir etkisi, duygu ve pratik hayatlar\u0131nda bir de\u011feri bulunmayan edilgen bir tanr\u0131 d\u00fc\u015f\u00fcncesidir bu. Hepsi de laf! Sadece laf!\u0130sl\u00e2m'a g\u00f6re, g\u00f6klerde ve yery\u00fcz\u00fcnde bulunanlar Allah'\u0131nd\u0131r. O, her \u015feyin sahibidir. Her\u015feyi ku\u015fatm\u0131\u015ft\u0131r. Her\u015feyin \u00fczerinde egemendir. Ancak bu d\u00fc\u015f\u00fcncenin g\u00f6lgesinde vicdanlar do\u011frulur, davran\u0131\u015flar ve hayat \u0131slah olur.Cahiliye toplumunun, \u00f6zellikle kad\u0131n ve aile, yetim ve \u00e7ocuklar gibi zay\u0131flara yap\u0131lan uygulamalar\u0131na ili\u015fkin tortular\u0131n\u0131 gidermek, m\u00fcsl\u00fcman toplumu bu tortulardan ar\u0131nd\u0131rmak, aileyi insan t\u00fcr\u00fcn\u00fcn iki par\u00e7as\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc ve \u00e7\u0131karlar\u0131 esaslar\u0131na oturtmak, ailesel ba\u011flar\u0131 g\u00fc\u00e7lendirmek ve k\u00f6k sal\u0131p bu ba\u011flar\u0131n kopmas\u0131na, aile \u00e7at\u0131s\u0131n\u0131n i\u00e7indekilerin \u00f6zellikle kucakta geli\u015fen zay\u0131f neslin \u00fczerine y\u0131k\u0131lmas\u0131na neden olmadan \u00f6nce, aile ortam\u0131nda ba\u015f g\u00f6steren sorunlar\u0131 gidermek; yetkilerin g\u00fc\u00e7l\u00fcn\u00fcn elinde olmamas\u0131 ve k\u00f6kl\u00fc \u015feriat\u0131n h\u00fckmetmesi i\u00e7in toplumu da zay\u0131flar\u0131 g\u00f6zeten esaslara dayand\u0131rmak gibi surenin ba\u015flad\u0131\u011f\u0131 konular\u0131n b\u00fct\u00fcnleyicisi konumundad\u0131r okuyaca\u011f\u0131m\u0131z ders.Okuyaca\u011f\u0131m\u0131z ders, ad\u0131 ge\u00e7en sorunlar\u0131n bir k\u0131sm\u0131n\u0131 \u00e7\u00f6z\u00fcmleyip evrenin d\u00fczenine ba\u011flamaktad\u0131r. Bu ayetin muhatab\u0131 b\u00f6ylece anl\u0131yor ki, kad\u0131n, yuva, aile ve toplumda yer alan zay\u0131flar sorunu b\u00fcy\u00fck ve \u00f6nemli bir sorundur. Ger\u00e7ekten de bu sorun olduk\u00e7a \u00f6nemlidir. Bu c\u00fczde ve surenin d\u00f6rd\u00fcnc\u00fc c\u00fczdeki ba\u015flang\u0131c\u0131nda bundan s\u00f6z etmi\u015ftik. \u0130sl\u00e2m'\u0131n aileye bak\u0131\u015f\u0131na ve m\u00fcsl\u00fcman toplumun cahiliye tortular\u0131ndan kurtulmas\u0131 i\u00e7in ilah\u00ee sistemin sarf etti\u011fi \u00e7abaya yeterince de\u011finmi\u015ftik. \u0130sl\u00e2m toplumunun, psikolojik, sosyal ve ahl\u00e2ksal d\u00fczeyinin y\u00fcksekli\u011finden ve b\u00fct\u00fcn bunlar\u0131n m\u00fcsl\u00fcman toplumun, \u00e7evresindeki t\u00fcm toplumlardan, bu dini kabul etmeyen, bu sistemle e\u011fitilmeyen ve onun e\u015fsiz d\u00fczenine boyun e\u011fmeyen di\u011fer toplumlara \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn garantisi oldu\u011fundan s\u00f6z etmi\u015ftik.\u015eimdi bu derste yer alan ayetleri ayr\u0131nt\u0131l\u0131 bir \u015fekilde ele alal\u0131m\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-02-10T07:57:29+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/SEYY\u0130D-KUTUB-TASLAK-7.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 126. 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AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-02-10T07:57:29+00:00\",\"dateModified\":\"2020-02-10T07:57:29+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.H\u00dcK\u00dcM ALLAH'INDIR126- Gerek g\u00f6klerde ve gerekse yery\u00fcz\u00fcnde bulunan t\u00fcm varl\u0131klar Allah'a aittir. Allah her \u015feyi ku\u015fatm\u0131\u015ft\u0131r.Kur'an-\u0131 Kerim'de, y\u00fcce Allah'\u0131n ilahl\u0131kta birlenmesi s\u00f6z konusu edildi\u011fi zaman \u00e7o\u011fu kere beraberinde m\u00fclkiyet, egemenlik, otorite ve eri\u015filmez g\u00fcc\u00fc bak\u0131m\u0131ndan da belirlenmesi s\u00f6z konusu olabilir. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit, s\u0131rf y\u00fcce Allah'\u0131n zat\u0131n\u0131n belirlenmesi anlam\u0131nda de\u011fildir. Aktif bir tevhittir \u0130sl\u00e2m'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit. Evrendeki faal ve etkin g\u00fcc\u00fcn birli\u011fidir, otorite ve egemenli\u011fin de.\u0130nsan\u0131n g\u00f6klerde ve yery\u00fcz\u00fcnde bulunan her\u015feyin Allah'a ait oldu\u011funu, onun her\u015feyi ku\u015fatt\u0131\u011f\u0131n\u0131 ve hi\u00e7bir \u015feyin onun bilgisinden otoritesinden hari\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmesi, y\u00fcce Allah'\u0131 uluhiyet ve ibadette birlemesine, hayat metoduna uymak ve emrini uygulamak suretiyle ho\u015fnutlu\u011funu kazanmak i\u00e7in \u00e7abalamas\u0131na neden olacakt\u0131r. Evet her\u015fey onun m\u00fclk\u00fcd\u00fcr. Her\u015fey onun denetimindedir. Ve o her\u015feyi ku\u015fatm\u0131\u015ft\u0131r.Baz\u0131 felsef\u00ee g\u00f6r\u00fc\u015fler y\u00fcce Allah'\u0131n birli\u011fini kabul ediyorlar ancak, kimi iradesini, kimi ilmini, kimi otoritesini, kimi de m\u00fclk\u00fcn\u00fc reddediyor. Bu gibi \\\"felsefi\\\" denilen, y\u0131\u011f\u0131nlarca g\u00f6r\u00fc\u015f var. Bundan dolay\u0131 hayatta bir faaliyeti, davran\u0131\u015f ve ahl\u00e2klar\u0131nda bir etkisi, duygu ve pratik hayatlar\u0131nda bir de\u011feri bulunmayan edilgen bir tanr\u0131 d\u00fc\u015f\u00fcncesidir bu. Hepsi de laf! Sadece laf!\u0130sl\u00e2m'a g\u00f6re, g\u00f6klerde ve yery\u00fcz\u00fcnde bulunanlar Allah'\u0131nd\u0131r. O, her \u015feyin sahibidir. Her\u015feyi ku\u015fatm\u0131\u015ft\u0131r. Her\u015feyin \u00fczerinde egemendir. Ancak bu d\u00fc\u015f\u00fcncenin g\u00f6lgesinde vicdanlar do\u011frulur, davran\u0131\u015flar ve hayat \u0131slah olur.Cahiliye toplumunun, \u00f6zellikle kad\u0131n ve aile, yetim ve \u00e7ocuklar gibi zay\u0131flara yap\u0131lan uygulamalar\u0131na ili\u015fkin tortular\u0131n\u0131 gidermek, m\u00fcsl\u00fcman toplumu bu tortulardan ar\u0131nd\u0131rmak, aileyi insan t\u00fcr\u00fcn\u00fcn iki par\u00e7as\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc ve \u00e7\u0131karlar\u0131 esaslar\u0131na oturtmak, ailesel ba\u011flar\u0131 g\u00fc\u00e7lendirmek ve k\u00f6k sal\u0131p bu ba\u011flar\u0131n kopmas\u0131na, aile \u00e7at\u0131s\u0131n\u0131n i\u00e7indekilerin \u00f6zellikle kucakta geli\u015fen zay\u0131f neslin \u00fczerine y\u0131k\u0131lmas\u0131na neden olmadan \u00f6nce, aile ortam\u0131nda ba\u015f g\u00f6steren sorunlar\u0131 gidermek; yetkilerin g\u00fc\u00e7l\u00fcn\u00fcn elinde olmamas\u0131 ve k\u00f6kl\u00fc \u015feriat\u0131n h\u00fckmetmesi i\u00e7in toplumu da zay\u0131flar\u0131 g\u00f6zeten esaslara dayand\u0131rmak gibi surenin ba\u015flad\u0131\u011f\u0131 konular\u0131n b\u00fct\u00fcnleyicisi konumundad\u0131r okuyaca\u011f\u0131m\u0131z ders.Okuyaca\u011f\u0131m\u0131z ders, ad\u0131 ge\u00e7en sorunlar\u0131n bir k\u0131sm\u0131n\u0131 \u00e7\u00f6z\u00fcmleyip evrenin d\u00fczenine ba\u011flamaktad\u0131r. Bu ayetin muhatab\u0131 b\u00f6ylece anl\u0131yor ki, kad\u0131n, yuva, aile ve toplumda yer alan zay\u0131flar sorunu b\u00fcy\u00fck ve \u00f6nemli bir sorundur. Ger\u00e7ekten de bu sorun olduk\u00e7a \u00f6nemlidir. Bu c\u00fczde ve surenin d\u00f6rd\u00fcnc\u00fc c\u00fczdeki ba\u015flang\u0131c\u0131nda bundan s\u00f6z etmi\u015ftik. \u0130sl\u00e2m'\u0131n aileye bak\u0131\u015f\u0131na ve m\u00fcsl\u00fcman toplumun cahiliye tortular\u0131ndan kurtulmas\u0131 i\u00e7in ilah\u00ee sistemin sarf etti\u011fi \u00e7abaya yeterince de\u011finmi\u015ftik. \u0130sl\u00e2m toplumunun, psikolojik, sosyal ve ahl\u00e2ksal d\u00fczeyinin y\u00fcksekli\u011finden ve b\u00fct\u00fcn bunlar\u0131n m\u00fcsl\u00fcman toplumun, \u00e7evresindeki t\u00fcm toplumlardan, bu dini kabul etmeyen, bu sistemle e\u011fitilmeyen ve onun e\u015fsiz d\u00fczenine boyun e\u011fmeyen di\u011fer toplumlara \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn garantisi oldu\u011fundan s\u00f6z etmi\u015ftik.\u015eimdi bu derste yer alan ayetleri ayr\u0131nt\u0131l\u0131 bir \u015fekilde ele alal\u0131m\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 126. 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AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.H\u00dcK\u00dcM ALLAH'INDIR126- Gerek g\u00f6klerde ve gerekse yery\u00fcz\u00fcnde bulunan t\u00fcm varl\u0131klar Allah'a aittir. Allah her \u015feyi ku\u015fatm\u0131\u015ft\u0131r.Kur'an-\u0131 Kerim'de, y\u00fcce Allah'\u0131n ilahl\u0131kta birlenmesi s\u00f6z konusu edildi\u011fi zaman \u00e7o\u011fu kere beraberinde m\u00fclkiyet, egemenlik, otorite ve eri\u015filmez g\u00fcc\u00fc bak\u0131m\u0131ndan da belirlenmesi s\u00f6z konusu olabilir. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit, s\u0131rf y\u00fcce Allah'\u0131n zat\u0131n\u0131n belirlenmesi anlam\u0131nda de\u011fildir. Aktif bir tevhittir \u0130sl\u00e2m'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit. Evrendeki faal ve etkin g\u00fcc\u00fcn birli\u011fidir, otorite ve egemenli\u011fin de.\u0130nsan\u0131n g\u00f6klerde ve yery\u00fcz\u00fcnde bulunan her\u015feyin Allah'a ait oldu\u011funu, onun her\u015feyi ku\u015fatt\u0131\u011f\u0131n\u0131 ve hi\u00e7bir \u015feyin onun bilgisinden otoritesinden hari\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmesi, y\u00fcce Allah'\u0131 uluhiyet ve ibadette birlemesine, hayat metoduna uymak ve emrini uygulamak suretiyle ho\u015fnutlu\u011funu kazanmak i\u00e7in \u00e7abalamas\u0131na neden olacakt\u0131r. Evet her\u015fey onun m\u00fclk\u00fcd\u00fcr. Her\u015fey onun denetimindedir. Ve o her\u015feyi ku\u015fatm\u0131\u015ft\u0131r.Baz\u0131 felsef\u00ee g\u00f6r\u00fc\u015fler y\u00fcce Allah'\u0131n birli\u011fini kabul ediyorlar ancak, kimi iradesini, kimi ilmini, kimi otoritesini, kimi de m\u00fclk\u00fcn\u00fc reddediyor. Bu gibi \"felsefi\" denilen, y\u0131\u011f\u0131nlarca g\u00f6r\u00fc\u015f var. Bundan dolay\u0131 hayatta bir faaliyeti, davran\u0131\u015f ve ahl\u00e2klar\u0131nda bir etkisi, duygu ve pratik hayatlar\u0131nda bir de\u011feri bulunmayan edilgen bir tanr\u0131 d\u00fc\u015f\u00fcncesidir bu. Hepsi de laf! Sadece laf!\u0130sl\u00e2m'a g\u00f6re, g\u00f6klerde ve yery\u00fcz\u00fcnde bulunanlar Allah'\u0131nd\u0131r. O, her \u015feyin sahibidir. Her\u015feyi ku\u015fatm\u0131\u015ft\u0131r. Her\u015feyin \u00fczerinde egemendir. Ancak bu d\u00fc\u015f\u00fcncenin g\u00f6lgesinde vicdanlar do\u011frulur, davran\u0131\u015flar ve hayat \u0131slah olur.Cahiliye toplumunun, \u00f6zellikle kad\u0131n ve aile, yetim ve \u00e7ocuklar gibi zay\u0131flara yap\u0131lan uygulamalar\u0131na ili\u015fkin tortular\u0131n\u0131 gidermek, m\u00fcsl\u00fcman toplumu bu tortulardan ar\u0131nd\u0131rmak, aileyi insan t\u00fcr\u00fcn\u00fcn iki par\u00e7as\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc ve \u00e7\u0131karlar\u0131 esaslar\u0131na oturtmak, ailesel ba\u011flar\u0131 g\u00fc\u00e7lendirmek ve k\u00f6k sal\u0131p bu ba\u011flar\u0131n kopmas\u0131na, aile \u00e7at\u0131s\u0131n\u0131n i\u00e7indekilerin \u00f6zellikle kucakta geli\u015fen zay\u0131f neslin \u00fczerine y\u0131k\u0131lmas\u0131na neden olmadan \u00f6nce, aile ortam\u0131nda ba\u015f g\u00f6steren sorunlar\u0131 gidermek; yetkilerin g\u00fc\u00e7l\u00fcn\u00fcn elinde olmamas\u0131 ve k\u00f6kl\u00fc \u015feriat\u0131n h\u00fckmetmesi i\u00e7in toplumu da zay\u0131flar\u0131 g\u00f6zeten esaslara dayand\u0131rmak gibi surenin ba\u015flad\u0131\u011f\u0131 konular\u0131n b\u00fct\u00fcnleyicisi konumundad\u0131r okuyaca\u011f\u0131m\u0131z ders.Okuyaca\u011f\u0131m\u0131z ders, ad\u0131 ge\u00e7en sorunlar\u0131n bir k\u0131sm\u0131n\u0131 \u00e7\u00f6z\u00fcmleyip evrenin d\u00fczenine ba\u011flamaktad\u0131r. Bu ayetin muhatab\u0131 b\u00f6ylece anl\u0131yor ki, kad\u0131n, yuva, aile ve toplumda yer alan zay\u0131flar sorunu b\u00fcy\u00fck ve \u00f6nemli bir sorundur. Ger\u00e7ekten de bu sorun olduk\u00e7a \u00f6nemlidir. Bu c\u00fczde ve surenin d\u00f6rd\u00fcnc\u00fc c\u00fczdeki ba\u015flang\u0131c\u0131nda bundan s\u00f6z etmi\u015ftik. \u0130sl\u00e2m'\u0131n aileye bak\u0131\u015f\u0131na ve m\u00fcsl\u00fcman toplumun cahiliye tortular\u0131ndan kurtulmas\u0131 i\u00e7in ilah\u00ee sistemin sarf etti\u011fi \u00e7abaya yeterince de\u011finmi\u015ftik. \u0130sl\u00e2m toplumunun, psikolojik, sosyal ve ahl\u00e2ksal d\u00fczeyinin y\u00fcksekli\u011finden ve b\u00fct\u00fcn bunlar\u0131n m\u00fcsl\u00fcman toplumun, \u00e7evresindeki t\u00fcm toplumlardan, bu dini kabul etmeyen, bu sistemle e\u011fitilmeyen ve onun e\u015fsiz d\u00fczenine boyun e\u011fmeyen di\u011fer toplumlara \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn garantisi oldu\u011fundan s\u00f6z etmi\u015ftik.\u015eimdi bu derste yer alan ayetleri ayr\u0131nt\u0131l\u0131 bir \u015fekilde ele alal\u0131m","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 126. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.H\u00dcK\u00dcM ALLAH'INDIR126- Gerek g\u00f6klerde ve gerekse yery\u00fcz\u00fcnde bulunan t\u00fcm varl\u0131klar Allah'a aittir. Allah her \u015feyi ku\u015fatm\u0131\u015ft\u0131r.Kur'an-\u0131 Kerim'de, y\u00fcce Allah'\u0131n ilahl\u0131kta birlenmesi s\u00f6z konusu edildi\u011fi zaman \u00e7o\u011fu kere beraberinde m\u00fclkiyet, egemenlik, otorite ve eri\u015filmez g\u00fcc\u00fc bak\u0131m\u0131ndan da belirlenmesi s\u00f6z konusu olabilir. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit, s\u0131rf y\u00fcce Allah'\u0131n zat\u0131n\u0131n belirlenmesi anlam\u0131nda de\u011fildir. Aktif bir tevhittir \u0130sl\u00e2m'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit. Evrendeki faal ve etkin g\u00fcc\u00fcn birli\u011fidir, otorite ve egemenli\u011fin de.\u0130nsan\u0131n g\u00f6klerde ve yery\u00fcz\u00fcnde bulunan her\u015feyin Allah'a ait oldu\u011funu, onun her\u015feyi ku\u015fatt\u0131\u011f\u0131n\u0131 ve hi\u00e7bir \u015feyin onun bilgisinden otoritesinden hari\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmesi, y\u00fcce Allah'\u0131 uluhiyet ve ibadette birlemesine, hayat metoduna uymak ve emrini uygulamak suretiyle ho\u015fnutlu\u011funu kazanmak i\u00e7in \u00e7abalamas\u0131na neden olacakt\u0131r. Evet her\u015fey onun m\u00fclk\u00fcd\u00fcr. Her\u015fey onun denetimindedir. Ve o her\u015feyi ku\u015fatm\u0131\u015ft\u0131r.Baz\u0131 felsef\u00ee g\u00f6r\u00fc\u015fler y\u00fcce Allah'\u0131n birli\u011fini kabul ediyorlar ancak, kimi iradesini, kimi ilmini, kimi otoritesini, kimi de m\u00fclk\u00fcn\u00fc reddediyor. Bu gibi \"felsefi\" denilen, y\u0131\u011f\u0131nlarca g\u00f6r\u00fc\u015f var. Bundan dolay\u0131 hayatta bir faaliyeti, davran\u0131\u015f ve ahl\u00e2klar\u0131nda bir etkisi, duygu ve pratik hayatlar\u0131nda bir de\u011feri bulunmayan edilgen bir tanr\u0131 d\u00fc\u015f\u00fcncesidir bu. Hepsi de laf! Sadece laf!\u0130sl\u00e2m'a g\u00f6re, g\u00f6klerde ve yery\u00fcz\u00fcnde bulunanlar Allah'\u0131nd\u0131r. O, her \u015feyin sahibidir. Her\u015feyi ku\u015fatm\u0131\u015ft\u0131r. Her\u015feyin \u00fczerinde egemendir. Ancak bu d\u00fc\u015f\u00fcncenin g\u00f6lgesinde vicdanlar do\u011frulur, davran\u0131\u015flar ve hayat \u0131slah olur.Cahiliye toplumunun, \u00f6zellikle kad\u0131n ve aile, yetim ve \u00e7ocuklar gibi zay\u0131flara yap\u0131lan uygulamalar\u0131na ili\u015fkin tortular\u0131n\u0131 gidermek, m\u00fcsl\u00fcman toplumu bu tortulardan ar\u0131nd\u0131rmak, aileyi insan t\u00fcr\u00fcn\u00fcn iki par\u00e7as\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc ve \u00e7\u0131karlar\u0131 esaslar\u0131na oturtmak, ailesel ba\u011flar\u0131 g\u00fc\u00e7lendirmek ve k\u00f6k sal\u0131p bu ba\u011flar\u0131n kopmas\u0131na, aile \u00e7at\u0131s\u0131n\u0131n i\u00e7indekilerin \u00f6zellikle kucakta geli\u015fen zay\u0131f neslin \u00fczerine y\u0131k\u0131lmas\u0131na neden olmadan \u00f6nce, aile ortam\u0131nda ba\u015f g\u00f6steren sorunlar\u0131 gidermek; yetkilerin g\u00fc\u00e7l\u00fcn\u00fcn elinde olmamas\u0131 ve k\u00f6kl\u00fc \u015feriat\u0131n h\u00fckmetmesi i\u00e7in toplumu da zay\u0131flar\u0131 g\u00f6zeten esaslara dayand\u0131rmak gibi surenin ba\u015flad\u0131\u011f\u0131 konular\u0131n b\u00fct\u00fcnleyicisi konumundad\u0131r okuyaca\u011f\u0131m\u0131z ders.Okuyaca\u011f\u0131m\u0131z ders, ad\u0131 ge\u00e7en sorunlar\u0131n bir k\u0131sm\u0131n\u0131 \u00e7\u00f6z\u00fcmleyip evrenin d\u00fczenine ba\u011flamaktad\u0131r. Bu ayetin muhatab\u0131 b\u00f6ylece anl\u0131yor ki, kad\u0131n, yuva, aile ve toplumda yer alan zay\u0131flar sorunu b\u00fcy\u00fck ve \u00f6nemli bir sorundur. Ger\u00e7ekten de bu sorun olduk\u00e7a \u00f6nemlidir. Bu c\u00fczde ve surenin d\u00f6rd\u00fcnc\u00fc c\u00fczdeki ba\u015flang\u0131c\u0131nda bundan s\u00f6z etmi\u015ftik. \u0130sl\u00e2m'\u0131n aileye bak\u0131\u015f\u0131na ve m\u00fcsl\u00fcman toplumun cahiliye tortular\u0131ndan kurtulmas\u0131 i\u00e7in ilah\u00ee sistemin sarf etti\u011fi \u00e7abaya yeterince de\u011finmi\u015ftik. \u0130sl\u00e2m toplumunun, psikolojik, sosyal ve ahl\u00e2ksal d\u00fczeyinin y\u00fcksekli\u011finden ve b\u00fct\u00fcn bunlar\u0131n m\u00fcsl\u00fcman toplumun, \u00e7evresindeki t\u00fcm toplumlardan, bu dini kabul etmeyen, bu sistemle e\u011fitilmeyen ve onun e\u015fsiz d\u00fczenine boyun e\u011fmeyen di\u011fer toplumlara \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn garantisi oldu\u011fundan s\u00f6z etmi\u015ftik.\u015eimdi bu derste yer alan ayetleri ayr\u0131nt\u0131l\u0131 bir \u015fekilde ele alal\u0131m","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-02-10T07:57:29+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/SEYY\u0130D-KUTUB-TASLAK-7.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"3 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 126. AYET","datePublished":"2020-02-10T07:57:29+00:00","dateModified":"2020-02-10T07:57:29+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/"},"wordCount":651,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 126. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-02-10T07:57:29+00:00","dateModified":"2020-02-10T07:57:29+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.H\u00dcK\u00dcM ALLAH'INDIR126- Gerek g\u00f6klerde ve gerekse yery\u00fcz\u00fcnde bulunan t\u00fcm varl\u0131klar Allah'a aittir. Allah her \u015feyi ku\u015fatm\u0131\u015ft\u0131r.Kur'an-\u0131 Kerim'de, y\u00fcce Allah'\u0131n ilahl\u0131kta birlenmesi s\u00f6z konusu edildi\u011fi zaman \u00e7o\u011fu kere beraberinde m\u00fclkiyet, egemenlik, otorite ve eri\u015filmez g\u00fcc\u00fc bak\u0131m\u0131ndan da belirlenmesi s\u00f6z konusu olabilir. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit, s\u0131rf y\u00fcce Allah'\u0131n zat\u0131n\u0131n belirlenmesi anlam\u0131nda de\u011fildir. Aktif bir tevhittir \u0130sl\u00e2m'\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc tevhit. Evrendeki faal ve etkin g\u00fcc\u00fcn birli\u011fidir, otorite ve egemenli\u011fin de.\u0130nsan\u0131n g\u00f6klerde ve yery\u00fcz\u00fcnde bulunan her\u015feyin Allah'a ait oldu\u011funu, onun her\u015feyi ku\u015fatt\u0131\u011f\u0131n\u0131 ve hi\u00e7bir \u015feyin onun bilgisinden otoritesinden hari\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmesi, y\u00fcce Allah'\u0131 uluhiyet ve ibadette birlemesine, hayat metoduna uymak ve emrini uygulamak suretiyle ho\u015fnutlu\u011funu kazanmak i\u00e7in \u00e7abalamas\u0131na neden olacakt\u0131r. Evet her\u015fey onun m\u00fclk\u00fcd\u00fcr. Her\u015fey onun denetimindedir. Ve o her\u015feyi ku\u015fatm\u0131\u015ft\u0131r.Baz\u0131 felsef\u00ee g\u00f6r\u00fc\u015fler y\u00fcce Allah'\u0131n birli\u011fini kabul ediyorlar ancak, kimi iradesini, kimi ilmini, kimi otoritesini, kimi de m\u00fclk\u00fcn\u00fc reddediyor. Bu gibi \"felsefi\" denilen, y\u0131\u011f\u0131nlarca g\u00f6r\u00fc\u015f var. Bundan dolay\u0131 hayatta bir faaliyeti, davran\u0131\u015f ve ahl\u00e2klar\u0131nda bir etkisi, duygu ve pratik hayatlar\u0131nda bir de\u011feri bulunmayan edilgen bir tanr\u0131 d\u00fc\u015f\u00fcncesidir bu. Hepsi de laf! Sadece laf!\u0130sl\u00e2m'a g\u00f6re, g\u00f6klerde ve yery\u00fcz\u00fcnde bulunanlar Allah'\u0131nd\u0131r. O, her \u015feyin sahibidir. Her\u015feyi ku\u015fatm\u0131\u015ft\u0131r. Her\u015feyin \u00fczerinde egemendir. Ancak bu d\u00fc\u015f\u00fcncenin g\u00f6lgesinde vicdanlar do\u011frulur, davran\u0131\u015flar ve hayat \u0131slah olur.Cahiliye toplumunun, \u00f6zellikle kad\u0131n ve aile, yetim ve \u00e7ocuklar gibi zay\u0131flara yap\u0131lan uygulamalar\u0131na ili\u015fkin tortular\u0131n\u0131 gidermek, m\u00fcsl\u00fcman toplumu bu tortulardan ar\u0131nd\u0131rmak, aileyi insan t\u00fcr\u00fcn\u00fcn iki par\u00e7as\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc ve \u00e7\u0131karlar\u0131 esaslar\u0131na oturtmak, ailesel ba\u011flar\u0131 g\u00fc\u00e7lendirmek ve k\u00f6k sal\u0131p bu ba\u011flar\u0131n kopmas\u0131na, aile \u00e7at\u0131s\u0131n\u0131n i\u00e7indekilerin \u00f6zellikle kucakta geli\u015fen zay\u0131f neslin \u00fczerine y\u0131k\u0131lmas\u0131na neden olmadan \u00f6nce, aile ortam\u0131nda ba\u015f g\u00f6steren sorunlar\u0131 gidermek; yetkilerin g\u00fc\u00e7l\u00fcn\u00fcn elinde olmamas\u0131 ve k\u00f6kl\u00fc \u015feriat\u0131n h\u00fckmetmesi i\u00e7in toplumu da zay\u0131flar\u0131 g\u00f6zeten esaslara dayand\u0131rmak gibi surenin ba\u015flad\u0131\u011f\u0131 konular\u0131n b\u00fct\u00fcnleyicisi konumundad\u0131r okuyaca\u011f\u0131m\u0131z ders.Okuyaca\u011f\u0131m\u0131z ders, ad\u0131 ge\u00e7en sorunlar\u0131n bir k\u0131sm\u0131n\u0131 \u00e7\u00f6z\u00fcmleyip evrenin d\u00fczenine ba\u011flamaktad\u0131r. Bu ayetin muhatab\u0131 b\u00f6ylece anl\u0131yor ki, kad\u0131n, yuva, aile ve toplumda yer alan zay\u0131flar sorunu b\u00fcy\u00fck ve \u00f6nemli bir sorundur. Ger\u00e7ekten de bu sorun olduk\u00e7a \u00f6nemlidir. Bu c\u00fczde ve surenin d\u00f6rd\u00fcnc\u00fc c\u00fczdeki ba\u015flang\u0131c\u0131nda bundan s\u00f6z etmi\u015ftik. \u0130sl\u00e2m'\u0131n aileye bak\u0131\u015f\u0131na ve m\u00fcsl\u00fcman toplumun cahiliye tortular\u0131ndan kurtulmas\u0131 i\u00e7in ilah\u00ee sistemin sarf etti\u011fi \u00e7abaya yeterince de\u011finmi\u015ftik. \u0130sl\u00e2m toplumunun, psikolojik, sosyal ve ahl\u00e2ksal d\u00fczeyinin y\u00fcksekli\u011finden ve b\u00fct\u00fcn bunlar\u0131n m\u00fcsl\u00fcman toplumun, \u00e7evresindeki t\u00fcm toplumlardan, bu dini kabul etmeyen, bu sistemle e\u011fitilmeyen ve onun e\u015fsiz d\u00fczenine boyun e\u011fmeyen di\u011fer toplumlara \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn garantisi oldu\u011fundan s\u00f6z etmi\u015ftik.\u015eimdi bu derste yer alan ayetleri ayr\u0131nt\u0131l\u0131 bir \u015fekilde ele alal\u0131m","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-126-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 126. 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