B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\nHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n
117- Onlar Allah’\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.<\/em><\/strong><\/p>\n118- O \u015feytan ki, Allah’\u0131n lanetine u\u011fray\u0131nca “Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m. “<\/em><\/strong><\/p>\n119- Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah’\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim ” demi\u015ftir. Kim Allah’\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.<\/em><\/strong><\/p>\n120- \u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.<\/em><\/strong><\/p>\nCahiliye d\u00f6neminde Araplar, Meleklerin Allah’\u0131n k\u0131zlar\u0131 oldu\u011funu iddia ediyorlard\u0131. Sonra da bu Melekler ad\u0131na heykeller dikip; “Lat, Uzza, Menat” gibi kad\u0131n isimlerini tak\u0131yorlard\u0131 bu heykellere. Allah’\u0131n k\u0131zlar\u0131n\u0131n heykelleri olduklar\u0131 gerek\u00e7esiyle ve dolay\u0131s\u0131yla onlar arac\u0131l\u0131\u011f\u0131 ile Allah’a yakla\u015fmay\u0131 umarak kulluk yap\u0131yorlard\u0131 bu putlara. Bu durum en az\u0131ndan i\u015fin ba\u015f\u0131nda b\u00f6yleydi. Ancak giderek efsanenin asl\u0131n\u0131 unutmu\u015flar, bu putlara direk ibadet etmeye ba\u015flam\u0131\u015flard\u0131. Hatta \u015fu d\u00f6rd\u00fcnc\u00fc c\u00fczde a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z gibi her t\u00fcrl\u00fc ta\u015fa <\/strong>ibadet edecek duruma gelmi\u015flerdi.<\/p>\nAyn\u0131 \u015fekilde baz\u0131lar\u0131 do\u011frudan do\u011fruya \u015feytana tap\u0131yordu. Nitekim Kelbi; Hazze’den Meliho\u011fullar\u0131n\u0131n cinlere ibadet etti\u011fini anlatmaktad\u0131r.<\/p>\n
Ancak buradaki ayetin anlam\u0131 daha geni\u015ftir. Buna g\u00f6re onlar, b\u00fct\u00fcn \u015firklerinde \u015feytana yalvarmak ve ondan yard\u0131m dilemek durumundayd\u0131lar. Oysa bu \u015feytan, babalar\u0131 Adem’in ba\u015f\u0131ndan ge\u00e7en k\u0131ssan\u0131n kahraman\u0131d\u0131r. Allah’\u0131n emrine isyan etmesinden ve insanlara d\u00fc\u015fman olmas\u0131ndan dolay\u0131 Allah’\u0131n lanetine u\u011fram\u0131\u015ft\u0131r. Kovulup lanete u\u011frad\u0131ktan sonra, insanlara olan kini, Allah’\u0131n himayesine s\u0131\u011f\u0131nmayanlar\u0131 sapt\u0131rmak i\u00e7in y\u00fcce Allah’tan izin istemeye s\u00fcr\u00fcklemi\u015ftir onu:<\/p>\n
“Onlar Allah’\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.”<\/strong><\/p>\n“O \u015feytan ki, Allah’\u0131n lanetine u\u011fray\u0131nca, “Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m.”<\/strong><\/p>\n“Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah’\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim” demi\u015ftir.”<\/strong><\/p>\nOnlar, -eski d\u00fc\u015fmanlar\u0131- \u015feytana yalvar\u0131yorlar. Ondan ilham al\u0131yorlar. Bu sap\u0131kl\u0131klar\u0131ndan dolay\u0131 ondan destek istiyorlar. Oysa bu \u015feytan\u0131, y\u00fcce Allah lanetlemi\u015ftir. O da Ademo\u011fullar\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc sapt\u0131rmak istedi\u011fin\u00ef, yalanc\u0131 lezzetlerden, bo\u015f mutluluklardan ve sonu\u00e7ta cezadan kurtarmaktan s\u00f6z edip, azg\u0131nl\u0131k yolunda yalanc\u0131 kuruntularla oyalayaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a s\u00f6ylemi\u015fti. Ayr\u0131ca insanlar\u0131 \u00e7irkin davran\u0131\u015flara; efsaneleri s\u00fcsl\u00fc g\u00f6stermek suretiyle, ak\u0131l almaz tap\u0131nmalar uydurmaya s\u00fcr\u00fckleyece\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131. Bu t\u00fcr ibadetler aras\u0131nda, Allah’\u0131n yasaklamas\u0131 s\u00f6z konusu olmaks\u0131z\u0131n bundan b\u00f6yle binilmesini veya yenmesini yasaklamak i\u00e7in baz\u0131 hayvanlar\u0131n kulaklar\u0131n\u0131 kesmek, v\u00fccudun baz\u0131 k\u0131s\u0131mlar\u0131n\u0131 kesmek \u015feklinde Allah’\u0131n yaratt\u0131\u011f\u0131n\u0131 ve f\u0131trat\u0131n\u0131 de\u011fi\u015ftirmek yada k\u00f6leleri i\u011fdi\u015f etmek ve cilde d\u00f6vme yapmak, hayvan ve insan v\u00fccudunda bir tak\u0131m de\u011fi\u015fiklikler yapmak gibi \u0130sl\u00e2m’\u0131n yasaklad\u0131\u011f\u0131 bir \u00e7ok de\u011fi\u015fiklik ve bozmalar yer almaktad\u0131r.<\/p>\n
\u0130nsan\u0131n, kendisine bu \u015firki ve onun do\u011furdu\u011fu put\u00e7u ibadetleri emredenin -eski d\u00fc\u015fman\u0131- \u015feytan oldu\u011funu d\u00fc\u015f\u00fcnmesi, en az\u0131ndan d\u00fc\u015fman\u0131n\u0131n kurdu\u011fu tuza\u011fa kar\u015f\u0131 i\u00e7inde bir sak\u0131nma duygusunun uyanmas\u0131n\u0131 sa\u011flar. \u0130sl\u00e2m, en ba\u015fta gelen sava\u015f\u0131, insanla \u015feytan aras\u0131nda ba\u015flatm\u0131\u015ft\u0131r. M\u00fcminin t\u00fcm g\u00fcc\u00fcn\u00fc \u015feytan\u0131 ve onun yery\u00fcz\u00fcnde yayd\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fc savmaya, Allah’\u0131n sanca\u011f\u0131 alt\u0131nda, onun hizbinde yer al\u0131p \u015feytan ve hizbine kar\u015f\u0131 koymaya y\u00f6neltmektedir. Bu, silahlar\u0131n susmad\u0131\u011f\u0131 s\u00fcrekli bir sava\u015ft\u0131r. \u00c7\u00fcnk\u00fc \u015feytan, kovuldu\u011fu ve lanete u\u011frad\u0131\u011f\u0131 g\u00fcnden beri, ilan etti\u011fi bu sava\u015ftan usanmaz. M\u00fcmin de bu ger\u00e7e\u011fi unutmaz, sava\u015ftan vazge\u00e7mez. O, ya Allah’\u0131n dostu ya da \u015feytan\u0131n dostu olmas\u0131 gerekti\u011fini, bunun ortas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 \u00e7ok iyi bilmektedir. \u015eeytan onun nefsinde, nefse verdi\u011fi \u015fehvet ve ta\u015fk\u0131nl\u0131k duygular\u0131nda, kendisine uyan m\u00fc\u015friklerin ve t\u00fcm k\u00f6t\u00fcl\u00fck taraftarlar\u0131n\u0131n \u015fahs\u0131nda da ona kar\u015f\u0131 sava\u015fa giri\u015fir. Bu, hayat boyu kesintisiz s\u00fcrecek tek bir sava\u015ft\u0131r.<\/p>\n
Kim dost olarak Allah’\u0131 tercih etmi\u015fse ku\u015fkusuz kurtulmu\u015f ve b\u00fcy\u00fck kazan\u00e7 elde etmi\u015ftir. Kim dost olarak \u015feytan\u0131 se\u00e7mi\u015fse o da zarara u\u011fram\u0131\u015f ve mahvolmu\u015ftur.<\/p>\n
“Kim Allah’\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.”<\/strong><\/p>\nKur’an’\u0131n ak\u0131\u015f\u0131, \u015feytan\u0131n dostlar\u0131na kar\u015f\u0131 davran\u0131\u015f\u0131n\u0131, oyalama durumunu \u00f6rnek olarak, tasvir etmektedir.<\/p>\n
“\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir <\/strong>\u015fey de\u011fildir.”<\/strong><\/p>\n\u0130nsan f\u0131trat\u0131n\u0131, iman ve tevhitten sapt\u0131r\u0131p k\u00fcf\u00fcr ve \u015firke bula\u015ft\u0131ran bu belirgin oyalamad\u0131r. \u015eayet bu oyalama olmasayd\u0131 f\u0131trat yoluna devam edecek, yol g\u00f6stericisi, k\u0131lavuzu iman olacakt\u0131.<\/p>\n
Ku\u015fkusuz bu, apa\u00e7\u0131k bir oyalamad\u0131r. Bu durumda \u015feytan, insana k\u00f6t\u00fc davran\u0131\u015f\u0131n\u0131 s\u00fcsleyip bu davran\u0131\u015f\u0131m, g\u00fczel g\u00f6rmesine neden olmakta, isyan yoluna kazan\u00e7 ve mutluluk vaadlerinde bulunmakta, yol boyunca azg\u0131nl\u0131k yapmas\u0131na yard\u0131mc\u0131 olmaktad\u0131r. Yapt\u0131klar\u0131 sonucunda kurtulaca\u011f\u0131 kuruntusuna dald\u0131rmakta, b\u00f6ylece g\u00fcven verip helak edici yola devam ettirmektedir:<\/p>\n
“Fakat \u015feytan\u0131n onlara verdi\u011fi vaadler aldatmacadan ba\u015fka bir <\/strong>\u015fey de\u011fildir.”<\/strong><\/p>\nSahne bu \u015fekilde canland\u0131r\u0131l\u0131p, eski d\u00fc\u015fman ipleri ba\u011flayarak, tuzaklar kurarak kurbanlar\u0131n\u0131n d\u00fc\u015fmesini bekler durumda g\u00f6zler \u00f6n\u00fcne getirilince, eksik ve s\u00f6n\u00fck tabiatlardan ba\u015fkas\u0131n\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131 s\u00fcrmez, uykuda kalmaz. Hi\u00e7 bir \u015feye ald\u0131rmadan, hangi yolu tutaca\u011f\u0131n\u0131, Hangi \u0131\u015f\u0131kla yolunu bulaca\u011f\u0131n\u0131 bilmeye \u00e7al\u0131\u015fmadan oldu\u011fu gibi kalmaz.<\/p>\n
Bu uyar\u0131c\u0131 mesaj, vicdanlarda etkisini g\u00f6sterip, sava\u015f\u0131n ve bulunulan konumunun ger\u00e7ek durumunu tasvir ettikten sonra, yolun sonunda kar\u015f\u0131la\u015f\u0131lacak ak\u0131beti a\u00e7\u0131klayan ayetin devam\u0131 gelmektedir. \u015eeytan\u0131n oyalad\u0131\u011f\u0131, kendi zann\u0131n\u0131 do\u011frulatt\u0131\u011f\u0131 ve daha \u00f6nce a\u00e7\u0131klad\u0131\u011f\u0131 i\u011fren\u00e7 niyetini uygulatt\u0131\u011f\u0131 ki\u015filerle, Allah’a kar\u015f\u0131 ger\u00e7ekten inanmalar\u0131ndan dolay\u0131 onun iplerinden kurtulanlar\u0131 bekleyen sonu\u00e7 a\u00e7\u0131klanmaktad\u0131r. Ger\u00e7ek anlamda Allah’a inananlar, bu \u015feytandan \u00fcst\u00fcnd\u00fcrler. \u00c7\u00fcnk\u00fc \u015feytana -Allah’\u0131n laneti \u00fczerine olsun- yaln\u0131zca sap\u0131klar\u0131 azd\u0131rma izni verilmi\u015ftir. Allah’\u0131n samimi kullar\u0131na dokunmas\u0131na m\u00fcsade edilmemi\u015ftir. \u00c7\u00fcnk\u00fc Allah’\u0131n sa\u011flam ipine iyice yap\u0131\u015ft\u0131klar\u0131 s\u00fcrece, bu kullar kar\u015f\u0131s\u0131nda \u015feytan son derece zay\u0131ft\u0131r:<\/p>\n
Kim Allah’\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.”<\/strong><\/p>\n“\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey<\/strong> de\u011fildir.”<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 117- Onlar Allah’\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir. 118- O \u015feytan ki, Allah’\u0131n lanetine u\u011fray\u0131nca “Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc […]<\/p>\n","protected":false},"author":13,"featured_media":8454,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 117. VE 120. AYETLER Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.117- Onlar Allah'\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.118- O \u015feytan ki, Allah'\u0131n lanetine u\u011fray\u0131nca "Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m. "119- Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim " demi\u015ftir. Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.120- \u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.Cahiliye d\u00f6neminde Araplar, Meleklerin Allah'\u0131n k\u0131zlar\u0131 oldu\u011funu iddia ediyorlard\u0131. Sonra da bu Melekler ad\u0131na heykeller dikip; "Lat, Uzza, Menat" gibi kad\u0131n isimlerini tak\u0131yorlard\u0131 bu heykellere. Allah'\u0131n k\u0131zlar\u0131n\u0131n heykelleri olduklar\u0131 gerek\u00e7esiyle ve dolay\u0131s\u0131yla onlar arac\u0131l\u0131\u011f\u0131 ile Allah'a yakla\u015fmay\u0131 umarak kulluk yap\u0131yorlard\u0131 bu putlara. Bu durum en az\u0131ndan i\u015fin ba\u015f\u0131nda b\u00f6yleydi. Ancak giderek efsanenin asl\u0131n\u0131 unutmu\u015flar, bu putlara direk ibadet etmeye ba\u015flam\u0131\u015flard\u0131. Hatta \u015fu d\u00f6rd\u00fcnc\u00fc c\u00fczde a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z gibi her t\u00fcrl\u00fc ta\u015fa ibadet edecek duruma gelmi\u015flerdi.Ayn\u0131 \u015fekilde baz\u0131lar\u0131 do\u011frudan do\u011fruya \u015feytana tap\u0131yordu. Nitekim Kelbi; Hazze'den Meliho\u011fullar\u0131n\u0131n cinlere ibadet etti\u011fini anlatmaktad\u0131r.Ancak buradaki ayetin anlam\u0131 daha geni\u015ftir. Buna g\u00f6re onlar, b\u00fct\u00fcn \u015firklerinde \u015feytana yalvarmak ve ondan yard\u0131m dilemek durumundayd\u0131lar. Oysa bu \u015feytan, babalar\u0131 Adem'in ba\u015f\u0131ndan ge\u00e7en k\u0131ssan\u0131n kahraman\u0131d\u0131r. Allah'\u0131n emrine isyan etmesinden ve insanlara d\u00fc\u015fman olmas\u0131ndan dolay\u0131 Allah'\u0131n lanetine u\u011fram\u0131\u015ft\u0131r. Kovulup lanete u\u011frad\u0131ktan sonra, insanlara olan kini, Allah'\u0131n himayesine s\u0131\u011f\u0131nmayanlar\u0131 sapt\u0131rmak i\u00e7in y\u00fcce Allah'tan izin istemeye s\u00fcr\u00fcklemi\u015ftir onu:"Onlar Allah'\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.""O \u015feytan ki, Allah'\u0131n lanetine u\u011fray\u0131nca, "Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m.""Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim" demi\u015ftir."Onlar, -eski d\u00fc\u015fmanlar\u0131- \u015feytana yalvar\u0131yorlar. Ondan ilham al\u0131yorlar. Bu sap\u0131kl\u0131klar\u0131ndan dolay\u0131 ondan destek istiyorlar. Oysa bu \u015feytan\u0131, y\u00fcce Allah lanetlemi\u015ftir. O da Ademo\u011fullar\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc sapt\u0131rmak istedi\u011fin\u00ef, yalanc\u0131 lezzetlerden, bo\u015f mutluluklardan ve sonu\u00e7ta cezadan kurtarmaktan s\u00f6z edip, azg\u0131nl\u0131k yolunda yalanc\u0131 kuruntularla oyalayaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a s\u00f6ylemi\u015fti. Ayr\u0131ca insanlar\u0131 \u00e7irkin davran\u0131\u015flara; efsaneleri s\u00fcsl\u00fc g\u00f6stermek suretiyle, ak\u0131l almaz tap\u0131nmalar uydurmaya s\u00fcr\u00fckleyece\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131. Bu t\u00fcr ibadetler aras\u0131nda, Allah'\u0131n yasaklamas\u0131 s\u00f6z konusu olmaks\u0131z\u0131n bundan b\u00f6yle binilmesini veya yenmesini yasaklamak i\u00e7in baz\u0131 hayvanlar\u0131n kulaklar\u0131n\u0131 kesmek, v\u00fccudun baz\u0131 k\u0131s\u0131mlar\u0131n\u0131 kesmek \u015feklinde Allah'\u0131n yaratt\u0131\u011f\u0131n\u0131 ve f\u0131trat\u0131n\u0131 de\u011fi\u015ftirmek yada k\u00f6leleri i\u011fdi\u015f etmek ve cilde d\u00f6vme yapmak, hayvan ve insan v\u00fccudunda bir tak\u0131m de\u011fi\u015fiklikler yapmak gibi \u0130sl\u00e2m'\u0131n yasaklad\u0131\u011f\u0131 bir \u00e7ok de\u011fi\u015fiklik ve bozmalar yer almaktad\u0131r.\u0130nsan\u0131n, kendisine bu \u015firki ve onun do\u011furdu\u011fu put\u00e7u ibadetleri emredenin -eski d\u00fc\u015fman\u0131- \u015feytan oldu\u011funu d\u00fc\u015f\u00fcnmesi, en az\u0131ndan d\u00fc\u015fman\u0131n\u0131n kurdu\u011fu tuza\u011fa kar\u015f\u0131 i\u00e7inde bir sak\u0131nma duygusunun uyanmas\u0131n\u0131 sa\u011flar. \u0130sl\u00e2m, en ba\u015fta gelen sava\u015f\u0131, insanla \u015feytan aras\u0131nda ba\u015flatm\u0131\u015ft\u0131r. M\u00fcminin t\u00fcm g\u00fcc\u00fcn\u00fc \u015feytan\u0131 ve onun yery\u00fcz\u00fcnde yayd\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fc savmaya, Allah'\u0131n sanca\u011f\u0131 alt\u0131nda, onun hizbinde yer al\u0131p \u015feytan ve hizbine kar\u015f\u0131 koymaya y\u00f6neltmektedir. Bu, silahlar\u0131n susmad\u0131\u011f\u0131 s\u00fcrekli bir sava\u015ft\u0131r. \u00c7\u00fcnk\u00fc \u015feytan, kovuldu\u011fu ve lanete u\u011frad\u0131\u011f\u0131 g\u00fcnden beri, ilan etti\u011fi bu sava\u015ftan usanmaz. M\u00fcmin de bu ger\u00e7e\u011fi unutmaz, sava\u015ftan vazge\u00e7mez. O, ya Allah'\u0131n dostu ya da \u015feytan\u0131n dostu olmas\u0131 gerekti\u011fini, bunun ortas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 \u00e7ok iyi bilmektedir. \u015eeytan onun nefsinde, nefse verdi\u011fi \u015fehvet ve ta\u015fk\u0131nl\u0131k duygular\u0131nda, kendisine uyan m\u00fc\u015friklerin ve t\u00fcm k\u00f6t\u00fcl\u00fck taraftarlar\u0131n\u0131n \u015fahs\u0131nda da ona kar\u015f\u0131 sava\u015fa giri\u015fir. Bu, hayat boyu kesintisiz s\u00fcrecek tek bir sava\u015ft\u0131r.Kim dost olarak Allah'\u0131 tercih etmi\u015fse ku\u015fkusuz kurtulmu\u015f ve b\u00fcy\u00fck kazan\u00e7 elde etmi\u015ftir. Kim dost olarak \u015feytan\u0131 se\u00e7mi\u015fse o da zarara u\u011fram\u0131\u015f ve mahvolmu\u015ftur."Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur."Kur'an'\u0131n ak\u0131\u015f\u0131, \u015feytan\u0131n dostlar\u0131na kar\u015f\u0131 davran\u0131\u015f\u0131n\u0131, oyalama durumunu \u00f6rnek olarak, tasvir etmektedir."\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir."\u0130nsan f\u0131trat\u0131n\u0131, iman ve tevhitten sapt\u0131r\u0131p k\u00fcf\u00fcr ve \u015firke bula\u015ft\u0131ran bu belirgin oyalamad\u0131r. \u015eayet bu oyalama olmasayd\u0131 f\u0131trat yoluna devam edecek, yol g\u00f6stericisi, k\u0131lavuzu iman olacakt\u0131.Ku\u015fkusuz bu, apa\u00e7\u0131k bir oyalamad\u0131r. Bu durumda \u015feytan, insana k\u00f6t\u00fc davran\u0131\u015f\u0131n\u0131 s\u00fcsleyip bu davran\u0131\u015f\u0131m, g\u00fczel g\u00f6rmesine neden olmakta, isyan yoluna kazan\u00e7 ve mutluluk vaadlerinde bulunmakta, yol boyunca azg\u0131nl\u0131k yapmas\u0131na yard\u0131mc\u0131 olmaktad\u0131r. Yapt\u0131klar\u0131 sonucunda kurtulaca\u011f\u0131 kuruntusuna dald\u0131rmakta, b\u00f6ylece g\u00fcven verip helak edici yola devam ettirmektedir:"Fakat \u015feytan\u0131n onlara verdi\u011fi vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir."Sahne bu \u015fekilde canland\u0131r\u0131l\u0131p, eski d\u00fc\u015fman ipleri ba\u011flayarak, tuzaklar kurarak kurbanlar\u0131n\u0131n d\u00fc\u015fmesini bekler durumda g\u00f6zler \u00f6n\u00fcne getirilince, eksik ve s\u00f6n\u00fck tabiatlardan ba\u015fkas\u0131n\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131 s\u00fcrmez, uykuda kalmaz. Hi\u00e7 bir \u015feye ald\u0131rmadan, hangi yolu tutaca\u011f\u0131n\u0131, Hangi \u0131\u015f\u0131kla yolunu bulaca\u011f\u0131n\u0131 bilmeye \u00e7al\u0131\u015fmadan oldu\u011fu gibi kalmaz.Bu uyar\u0131c\u0131 mesaj, vicdanlarda etkisini g\u00f6sterip, sava\u015f\u0131n ve bulunulan konumunun ger\u00e7ek durumunu tasvir ettikten sonra, yolun sonunda kar\u015f\u0131la\u015f\u0131lacak ak\u0131beti a\u00e7\u0131klayan ayetin devam\u0131 gelmektedir. \u015eeytan\u0131n oyalad\u0131\u011f\u0131, kendi zann\u0131n\u0131 do\u011frulatt\u0131\u011f\u0131 ve daha \u00f6nce a\u00e7\u0131klad\u0131\u011f\u0131 i\u011fren\u00e7 niyetini uygulatt\u0131\u011f\u0131 ki\u015filerle, Allah'a kar\u015f\u0131 ger\u00e7ekten inanmalar\u0131ndan dolay\u0131 onun iplerinden kurtulanlar\u0131 bekleyen sonu\u00e7 a\u00e7\u0131klanmaktad\u0131r. Ger\u00e7ek anlamda Allah'a inananlar, bu \u015feytandan \u00fcst\u00fcnd\u00fcrler. \u00c7\u00fcnk\u00fc \u015feytana -Allah'\u0131n laneti \u00fczerine olsun- yaln\u0131zca sap\u0131klar\u0131 azd\u0131rma izni verilmi\u015ftir. Allah'\u0131n samimi kullar\u0131na dokunmas\u0131na m\u00fcsade edilmemi\u015ftir. \u00c7\u00fcnk\u00fc Allah'\u0131n sa\u011flam ipine iyice yap\u0131\u015ft\u0131klar\u0131 s\u00fcrece, bu kullar kar\u015f\u0131s\u0131nda \u015feytan son derece zay\u0131ft\u0131r:Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.""\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir."\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 117. VE 120. AYETLER Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.117- Onlar Allah'\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.118- O \u015feytan ki, Allah'\u0131n lanetine u\u011fray\u0131nca "Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m. "119- Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim " demi\u015ftir. Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.120- \u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.Cahiliye d\u00f6neminde Araplar, Meleklerin Allah'\u0131n k\u0131zlar\u0131 oldu\u011funu iddia ediyorlard\u0131. Sonra da bu Melekler ad\u0131na heykeller dikip; "Lat, Uzza, Menat" gibi kad\u0131n isimlerini tak\u0131yorlard\u0131 bu heykellere. Allah'\u0131n k\u0131zlar\u0131n\u0131n heykelleri olduklar\u0131 gerek\u00e7esiyle ve dolay\u0131s\u0131yla onlar arac\u0131l\u0131\u011f\u0131 ile Allah'a yakla\u015fmay\u0131 umarak kulluk yap\u0131yorlard\u0131 bu putlara. Bu durum en az\u0131ndan i\u015fin ba\u015f\u0131nda b\u00f6yleydi. Ancak giderek efsanenin asl\u0131n\u0131 unutmu\u015flar, bu putlara direk ibadet etmeye ba\u015flam\u0131\u015flard\u0131. Hatta \u015fu d\u00f6rd\u00fcnc\u00fc c\u00fczde a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z gibi her t\u00fcrl\u00fc ta\u015fa ibadet edecek duruma gelmi\u015flerdi.Ayn\u0131 \u015fekilde baz\u0131lar\u0131 do\u011frudan do\u011fruya \u015feytana tap\u0131yordu. Nitekim Kelbi; Hazze'den Meliho\u011fullar\u0131n\u0131n cinlere ibadet etti\u011fini anlatmaktad\u0131r.Ancak buradaki ayetin anlam\u0131 daha geni\u015ftir. Buna g\u00f6re onlar, b\u00fct\u00fcn \u015firklerinde \u015feytana yalvarmak ve ondan yard\u0131m dilemek durumundayd\u0131lar. Oysa bu \u015feytan, babalar\u0131 Adem'in ba\u015f\u0131ndan ge\u00e7en k\u0131ssan\u0131n kahraman\u0131d\u0131r. Allah'\u0131n emrine isyan etmesinden ve insanlara d\u00fc\u015fman olmas\u0131ndan dolay\u0131 Allah'\u0131n lanetine u\u011fram\u0131\u015ft\u0131r. Kovulup lanete u\u011frad\u0131ktan sonra, insanlara olan kini, Allah'\u0131n himayesine s\u0131\u011f\u0131nmayanlar\u0131 sapt\u0131rmak i\u00e7in y\u00fcce Allah'tan izin istemeye s\u00fcr\u00fcklemi\u015ftir onu:"Onlar Allah'\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.""O \u015feytan ki, Allah'\u0131n lanetine u\u011fray\u0131nca, "Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m.""Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim" demi\u015ftir."Onlar, -eski d\u00fc\u015fmanlar\u0131- \u015feytana yalvar\u0131yorlar. Ondan ilham al\u0131yorlar. Bu sap\u0131kl\u0131klar\u0131ndan dolay\u0131 ondan destek istiyorlar. Oysa bu \u015feytan\u0131, y\u00fcce Allah lanetlemi\u015ftir. O da Ademo\u011fullar\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc sapt\u0131rmak istedi\u011fin\u00ef, yalanc\u0131 lezzetlerden, bo\u015f mutluluklardan ve sonu\u00e7ta cezadan kurtarmaktan s\u00f6z edip, azg\u0131nl\u0131k yolunda yalanc\u0131 kuruntularla oyalayaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a s\u00f6ylemi\u015fti. Ayr\u0131ca insanlar\u0131 \u00e7irkin davran\u0131\u015flara; efsaneleri s\u00fcsl\u00fc g\u00f6stermek suretiyle, ak\u0131l almaz tap\u0131nmalar uydurmaya s\u00fcr\u00fckleyece\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131. Bu t\u00fcr ibadetler aras\u0131nda, Allah'\u0131n yasaklamas\u0131 s\u00f6z konusu olmaks\u0131z\u0131n bundan b\u00f6yle binilmesini veya yenmesini yasaklamak i\u00e7in baz\u0131 hayvanlar\u0131n kulaklar\u0131n\u0131 kesmek, v\u00fccudun baz\u0131 k\u0131s\u0131mlar\u0131n\u0131 kesmek \u015feklinde Allah'\u0131n yaratt\u0131\u011f\u0131n\u0131 ve f\u0131trat\u0131n\u0131 de\u011fi\u015ftirmek yada k\u00f6leleri i\u011fdi\u015f etmek ve cilde d\u00f6vme yapmak, hayvan ve insan v\u00fccudunda bir tak\u0131m de\u011fi\u015fiklikler yapmak gibi \u0130sl\u00e2m'\u0131n yasaklad\u0131\u011f\u0131 bir \u00e7ok de\u011fi\u015fiklik ve bozmalar yer almaktad\u0131r.\u0130nsan\u0131n, kendisine bu \u015firki ve onun do\u011furdu\u011fu put\u00e7u ibadetleri emredenin -eski d\u00fc\u015fman\u0131- \u015feytan oldu\u011funu d\u00fc\u015f\u00fcnmesi, en az\u0131ndan d\u00fc\u015fman\u0131n\u0131n kurdu\u011fu tuza\u011fa kar\u015f\u0131 i\u00e7inde bir sak\u0131nma duygusunun uyanmas\u0131n\u0131 sa\u011flar. \u0130sl\u00e2m, en ba\u015fta gelen sava\u015f\u0131, insanla \u015feytan aras\u0131nda ba\u015flatm\u0131\u015ft\u0131r. M\u00fcminin t\u00fcm g\u00fcc\u00fcn\u00fc \u015feytan\u0131 ve onun yery\u00fcz\u00fcnde yayd\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fc savmaya, Allah'\u0131n sanca\u011f\u0131 alt\u0131nda, onun hizbinde yer al\u0131p \u015feytan ve hizbine kar\u015f\u0131 koymaya y\u00f6neltmektedir. Bu, silahlar\u0131n susmad\u0131\u011f\u0131 s\u00fcrekli bir sava\u015ft\u0131r. \u00c7\u00fcnk\u00fc \u015feytan, kovuldu\u011fu ve lanete u\u011frad\u0131\u011f\u0131 g\u00fcnden beri, ilan etti\u011fi bu sava\u015ftan usanmaz. M\u00fcmin de bu ger\u00e7e\u011fi unutmaz, sava\u015ftan vazge\u00e7mez. O, ya Allah'\u0131n dostu ya da \u015feytan\u0131n dostu olmas\u0131 gerekti\u011fini, bunun ortas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 \u00e7ok iyi bilmektedir. \u015eeytan onun nefsinde, nefse verdi\u011fi \u015fehvet ve ta\u015fk\u0131nl\u0131k duygular\u0131nda, kendisine uyan m\u00fc\u015friklerin ve t\u00fcm k\u00f6t\u00fcl\u00fck taraftarlar\u0131n\u0131n \u015fahs\u0131nda da ona kar\u015f\u0131 sava\u015fa giri\u015fir. Bu, hayat boyu kesintisiz s\u00fcrecek tek bir sava\u015ft\u0131r.Kim dost olarak Allah'\u0131 tercih etmi\u015fse ku\u015fkusuz kurtulmu\u015f ve b\u00fcy\u00fck kazan\u00e7 elde etmi\u015ftir. Kim dost olarak \u015feytan\u0131 se\u00e7mi\u015fse o da zarara u\u011fram\u0131\u015f ve mahvolmu\u015ftur."Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur."Kur'an'\u0131n ak\u0131\u015f\u0131, \u015feytan\u0131n dostlar\u0131na kar\u015f\u0131 davran\u0131\u015f\u0131n\u0131, oyalama durumunu \u00f6rnek olarak, tasvir etmektedir."\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir."\u0130nsan f\u0131trat\u0131n\u0131, iman ve tevhitten sapt\u0131r\u0131p k\u00fcf\u00fcr ve \u015firke bula\u015ft\u0131ran bu belirgin oyalamad\u0131r. \u015eayet bu oyalama olmasayd\u0131 f\u0131trat yoluna devam edecek, yol g\u00f6stericisi, k\u0131lavuzu iman olacakt\u0131.Ku\u015fkusuz bu, apa\u00e7\u0131k bir oyalamad\u0131r. Bu durumda \u015feytan, insana k\u00f6t\u00fc davran\u0131\u015f\u0131n\u0131 s\u00fcsleyip bu davran\u0131\u015f\u0131m, g\u00fczel g\u00f6rmesine neden olmakta, isyan yoluna kazan\u00e7 ve mutluluk vaadlerinde bulunmakta, yol boyunca azg\u0131nl\u0131k yapmas\u0131na yard\u0131mc\u0131 olmaktad\u0131r. Yapt\u0131klar\u0131 sonucunda kurtulaca\u011f\u0131 kuruntusuna dald\u0131rmakta, b\u00f6ylece g\u00fcven verip helak edici yola devam ettirmektedir:"Fakat \u015feytan\u0131n onlara verdi\u011fi vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir."Sahne bu \u015fekilde canland\u0131r\u0131l\u0131p, eski d\u00fc\u015fman ipleri ba\u011flayarak, tuzaklar kurarak kurbanlar\u0131n\u0131n d\u00fc\u015fmesini bekler durumda g\u00f6zler \u00f6n\u00fcne getirilince, eksik ve s\u00f6n\u00fck tabiatlardan ba\u015fkas\u0131n\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131 s\u00fcrmez, uykuda kalmaz. Hi\u00e7 bir \u015feye ald\u0131rmadan, hangi yolu tutaca\u011f\u0131n\u0131, Hangi \u0131\u015f\u0131kla yolunu bulaca\u011f\u0131n\u0131 bilmeye \u00e7al\u0131\u015fmadan oldu\u011fu gibi kalmaz.Bu uyar\u0131c\u0131 mesaj, vicdanlarda etkisini g\u00f6sterip, sava\u015f\u0131n ve bulunulan konumunun ger\u00e7ek durumunu tasvir ettikten sonra, yolun sonunda kar\u015f\u0131la\u015f\u0131lacak ak\u0131beti a\u00e7\u0131klayan ayetin devam\u0131 gelmektedir. \u015eeytan\u0131n oyalad\u0131\u011f\u0131, kendi zann\u0131n\u0131 do\u011frulatt\u0131\u011f\u0131 ve daha \u00f6nce a\u00e7\u0131klad\u0131\u011f\u0131 i\u011fren\u00e7 niyetini uygulatt\u0131\u011f\u0131 ki\u015filerle, Allah'a kar\u015f\u0131 ger\u00e7ekten inanmalar\u0131ndan dolay\u0131 onun iplerinden kurtulanlar\u0131 bekleyen sonu\u00e7 a\u00e7\u0131klanmaktad\u0131r. Ger\u00e7ek anlamda Allah'a inananlar, bu \u015feytandan \u00fcst\u00fcnd\u00fcrler. \u00c7\u00fcnk\u00fc \u015feytana -Allah'\u0131n laneti \u00fczerine olsun- yaln\u0131zca sap\u0131klar\u0131 azd\u0131rma izni verilmi\u015ftir. Allah'\u0131n samimi kullar\u0131na dokunmas\u0131na m\u00fcsade edilmemi\u015ftir. \u00c7\u00fcnk\u00fc Allah'\u0131n sa\u011flam ipine iyice yap\u0131\u015ft\u0131klar\u0131 s\u00fcrece, bu kullar kar\u015f\u0131s\u0131nda \u015feytan son derece zay\u0131ft\u0131r:Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.""\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir."\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-02-06T07:28:10+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/SEYY\u0130D-KUTUB-TASLAK-4.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 117. VE 120. AYETLER\",\"datePublished\":\"2020-02-06T07:28:10+00:00\",\"dateModified\":\"2020-02-06T07:28:10+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/\"},\"wordCount\":1296,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 117. VE 120. AYETLER Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-02-06T07:28:10+00:00\",\"dateModified\":\"2020-02-06T07:28:10+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.117- Onlar Allah'\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.118- O \u015feytan ki, Allah'\u0131n lanetine u\u011fray\u0131nca \\\"Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m. \\\"119- Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim \\\" demi\u015ftir. Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.120- \u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.Cahiliye d\u00f6neminde Araplar, Meleklerin Allah'\u0131n k\u0131zlar\u0131 oldu\u011funu iddia ediyorlard\u0131. Sonra da bu Melekler ad\u0131na heykeller dikip; \\\"Lat, Uzza, Menat\\\" gibi kad\u0131n isimlerini tak\u0131yorlard\u0131 bu heykellere. Allah'\u0131n k\u0131zlar\u0131n\u0131n heykelleri olduklar\u0131 gerek\u00e7esiyle ve dolay\u0131s\u0131yla onlar arac\u0131l\u0131\u011f\u0131 ile Allah'a yakla\u015fmay\u0131 umarak kulluk yap\u0131yorlard\u0131 bu putlara. Bu durum en az\u0131ndan i\u015fin ba\u015f\u0131nda b\u00f6yleydi. Ancak giderek efsanenin asl\u0131n\u0131 unutmu\u015flar, bu putlara direk ibadet etmeye ba\u015flam\u0131\u015flard\u0131. Hatta \u015fu d\u00f6rd\u00fcnc\u00fc c\u00fczde a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z gibi her t\u00fcrl\u00fc ta\u015fa ibadet edecek duruma gelmi\u015flerdi.Ayn\u0131 \u015fekilde baz\u0131lar\u0131 do\u011frudan do\u011fruya \u015feytana tap\u0131yordu. Nitekim Kelbi; Hazze'den Meliho\u011fullar\u0131n\u0131n cinlere ibadet etti\u011fini anlatmaktad\u0131r.Ancak buradaki ayetin anlam\u0131 daha geni\u015ftir. Buna g\u00f6re onlar, b\u00fct\u00fcn \u015firklerinde \u015feytana yalvarmak ve ondan yard\u0131m dilemek durumundayd\u0131lar. Oysa bu \u015feytan, babalar\u0131 Adem'in ba\u015f\u0131ndan ge\u00e7en k\u0131ssan\u0131n kahraman\u0131d\u0131r. Allah'\u0131n emrine isyan etmesinden ve insanlara d\u00fc\u015fman olmas\u0131ndan dolay\u0131 Allah'\u0131n lanetine u\u011fram\u0131\u015ft\u0131r. Kovulup lanete u\u011frad\u0131ktan sonra, insanlara olan kini, Allah'\u0131n himayesine s\u0131\u011f\u0131nmayanlar\u0131 sapt\u0131rmak i\u00e7in y\u00fcce Allah'tan izin istemeye s\u00fcr\u00fcklemi\u015ftir onu:\\\"Onlar Allah'\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.\\\"\\\"O \u015feytan ki, Allah'\u0131n lanetine u\u011fray\u0131nca, \\\"Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m.\\\"\\\"Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim\\\" demi\u015ftir.\\\"Onlar, -eski d\u00fc\u015fmanlar\u0131- \u015feytana yalvar\u0131yorlar. Ondan ilham al\u0131yorlar. Bu sap\u0131kl\u0131klar\u0131ndan dolay\u0131 ondan destek istiyorlar. Oysa bu \u015feytan\u0131, y\u00fcce Allah lanetlemi\u015ftir. O da Ademo\u011fullar\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc sapt\u0131rmak istedi\u011fin\u00ef, yalanc\u0131 lezzetlerden, bo\u015f mutluluklardan ve sonu\u00e7ta cezadan kurtarmaktan s\u00f6z edip, azg\u0131nl\u0131k yolunda yalanc\u0131 kuruntularla oyalayaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a s\u00f6ylemi\u015fti. Ayr\u0131ca insanlar\u0131 \u00e7irkin davran\u0131\u015flara; efsaneleri s\u00fcsl\u00fc g\u00f6stermek suretiyle, ak\u0131l almaz tap\u0131nmalar uydurmaya s\u00fcr\u00fckleyece\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131. Bu t\u00fcr ibadetler aras\u0131nda, Allah'\u0131n yasaklamas\u0131 s\u00f6z konusu olmaks\u0131z\u0131n bundan b\u00f6yle binilmesini veya yenmesini yasaklamak i\u00e7in baz\u0131 hayvanlar\u0131n kulaklar\u0131n\u0131 kesmek, v\u00fccudun baz\u0131 k\u0131s\u0131mlar\u0131n\u0131 kesmek \u015feklinde Allah'\u0131n yaratt\u0131\u011f\u0131n\u0131 ve f\u0131trat\u0131n\u0131 de\u011fi\u015ftirmek yada k\u00f6leleri i\u011fdi\u015f etmek ve cilde d\u00f6vme yapmak, hayvan ve insan v\u00fccudunda bir tak\u0131m de\u011fi\u015fiklikler yapmak gibi \u0130sl\u00e2m'\u0131n yasaklad\u0131\u011f\u0131 bir \u00e7ok de\u011fi\u015fiklik ve bozmalar yer almaktad\u0131r.\u0130nsan\u0131n, kendisine bu \u015firki ve onun do\u011furdu\u011fu put\u00e7u ibadetleri emredenin -eski d\u00fc\u015fman\u0131- \u015feytan oldu\u011funu d\u00fc\u015f\u00fcnmesi, en az\u0131ndan d\u00fc\u015fman\u0131n\u0131n kurdu\u011fu tuza\u011fa kar\u015f\u0131 i\u00e7inde bir sak\u0131nma duygusunun uyanmas\u0131n\u0131 sa\u011flar. \u0130sl\u00e2m, en ba\u015fta gelen sava\u015f\u0131, insanla \u015feytan aras\u0131nda ba\u015flatm\u0131\u015ft\u0131r. M\u00fcminin t\u00fcm g\u00fcc\u00fcn\u00fc \u015feytan\u0131 ve onun yery\u00fcz\u00fcnde yayd\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fc savmaya, Allah'\u0131n sanca\u011f\u0131 alt\u0131nda, onun hizbinde yer al\u0131p \u015feytan ve hizbine kar\u015f\u0131 koymaya y\u00f6neltmektedir. Bu, silahlar\u0131n susmad\u0131\u011f\u0131 s\u00fcrekli bir sava\u015ft\u0131r. \u00c7\u00fcnk\u00fc \u015feytan, kovuldu\u011fu ve lanete u\u011frad\u0131\u011f\u0131 g\u00fcnden beri, ilan etti\u011fi bu sava\u015ftan usanmaz. M\u00fcmin de bu ger\u00e7e\u011fi unutmaz, sava\u015ftan vazge\u00e7mez. O, ya Allah'\u0131n dostu ya da \u015feytan\u0131n dostu olmas\u0131 gerekti\u011fini, bunun ortas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 \u00e7ok iyi bilmektedir. \u015eeytan onun nefsinde, nefse verdi\u011fi \u015fehvet ve ta\u015fk\u0131nl\u0131k duygular\u0131nda, kendisine uyan m\u00fc\u015friklerin ve t\u00fcm k\u00f6t\u00fcl\u00fck taraftarlar\u0131n\u0131n \u015fahs\u0131nda da ona kar\u015f\u0131 sava\u015fa giri\u015fir. Bu, hayat boyu kesintisiz s\u00fcrecek tek bir sava\u015ft\u0131r.Kim dost olarak Allah'\u0131 tercih etmi\u015fse ku\u015fkusuz kurtulmu\u015f ve b\u00fcy\u00fck kazan\u00e7 elde etmi\u015ftir. Kim dost olarak \u015feytan\u0131 se\u00e7mi\u015fse o da zarara u\u011fram\u0131\u015f ve mahvolmu\u015ftur.\\\"Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.\\\"Kur'an'\u0131n ak\u0131\u015f\u0131, \u015feytan\u0131n dostlar\u0131na kar\u015f\u0131 davran\u0131\u015f\u0131n\u0131, oyalama durumunu \u00f6rnek olarak, tasvir etmektedir.\\\"\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.\\\"\u0130nsan f\u0131trat\u0131n\u0131, iman ve tevhitten sapt\u0131r\u0131p k\u00fcf\u00fcr ve \u015firke bula\u015ft\u0131ran bu belirgin oyalamad\u0131r. \u015eayet bu oyalama olmasayd\u0131 f\u0131trat yoluna devam edecek, yol g\u00f6stericisi, k\u0131lavuzu iman olacakt\u0131.Ku\u015fkusuz bu, apa\u00e7\u0131k bir oyalamad\u0131r. Bu durumda \u015feytan, insana k\u00f6t\u00fc davran\u0131\u015f\u0131n\u0131 s\u00fcsleyip bu davran\u0131\u015f\u0131m, g\u00fczel g\u00f6rmesine neden olmakta, isyan yoluna kazan\u00e7 ve mutluluk vaadlerinde bulunmakta, yol boyunca azg\u0131nl\u0131k yapmas\u0131na yard\u0131mc\u0131 olmaktad\u0131r. Yapt\u0131klar\u0131 sonucunda kurtulaca\u011f\u0131 kuruntusuna dald\u0131rmakta, b\u00f6ylece g\u00fcven verip helak edici yola devam ettirmektedir:\\\"Fakat \u015feytan\u0131n onlara verdi\u011fi vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.\\\"Sahne bu \u015fekilde canland\u0131r\u0131l\u0131p, eski d\u00fc\u015fman ipleri ba\u011flayarak, tuzaklar kurarak kurbanlar\u0131n\u0131n d\u00fc\u015fmesini bekler durumda g\u00f6zler \u00f6n\u00fcne getirilince, eksik ve s\u00f6n\u00fck tabiatlardan ba\u015fkas\u0131n\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131 s\u00fcrmez, uykuda kalmaz. Hi\u00e7 bir \u015feye ald\u0131rmadan, hangi yolu tutaca\u011f\u0131n\u0131, Hangi \u0131\u015f\u0131kla yolunu bulaca\u011f\u0131n\u0131 bilmeye \u00e7al\u0131\u015fmadan oldu\u011fu gibi kalmaz.Bu uyar\u0131c\u0131 mesaj, vicdanlarda etkisini g\u00f6sterip, sava\u015f\u0131n ve bulunulan konumunun ger\u00e7ek durumunu tasvir ettikten sonra, yolun sonunda kar\u015f\u0131la\u015f\u0131lacak ak\u0131beti a\u00e7\u0131klayan ayetin devam\u0131 gelmektedir. \u015eeytan\u0131n oyalad\u0131\u011f\u0131, kendi zann\u0131n\u0131 do\u011frulatt\u0131\u011f\u0131 ve daha \u00f6nce a\u00e7\u0131klad\u0131\u011f\u0131 i\u011fren\u00e7 niyetini uygulatt\u0131\u011f\u0131 ki\u015filerle, Allah'a kar\u015f\u0131 ger\u00e7ekten inanmalar\u0131ndan dolay\u0131 onun iplerinden kurtulanlar\u0131 bekleyen sonu\u00e7 a\u00e7\u0131klanmaktad\u0131r. Ger\u00e7ek anlamda Allah'a inananlar, bu \u015feytandan \u00fcst\u00fcnd\u00fcrler. \u00c7\u00fcnk\u00fc \u015feytana -Allah'\u0131n laneti \u00fczerine olsun- yaln\u0131zca sap\u0131klar\u0131 azd\u0131rma izni verilmi\u015ftir. Allah'\u0131n samimi kullar\u0131na dokunmas\u0131na m\u00fcsade edilmemi\u015ftir. \u00c7\u00fcnk\u00fc Allah'\u0131n sa\u011flam ipine iyice yap\u0131\u015ft\u0131klar\u0131 s\u00fcrece, bu kullar kar\u015f\u0131s\u0131nda \u015feytan son derece zay\u0131ft\u0131r:Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.\\\"\\\"\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.\\\"\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 117. VE 120. AYETLER\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 117. VE 120. AYETLER Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.117- Onlar Allah'\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.118- O \u015feytan ki, Allah'\u0131n lanetine u\u011fray\u0131nca \"Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m. \"119- Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim \" demi\u015ftir. Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.120- \u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.Cahiliye d\u00f6neminde Araplar, Meleklerin Allah'\u0131n k\u0131zlar\u0131 oldu\u011funu iddia ediyorlard\u0131. Sonra da bu Melekler ad\u0131na heykeller dikip; \"Lat, Uzza, Menat\" gibi kad\u0131n isimlerini tak\u0131yorlard\u0131 bu heykellere. Allah'\u0131n k\u0131zlar\u0131n\u0131n heykelleri olduklar\u0131 gerek\u00e7esiyle ve dolay\u0131s\u0131yla onlar arac\u0131l\u0131\u011f\u0131 ile Allah'a yakla\u015fmay\u0131 umarak kulluk yap\u0131yorlard\u0131 bu putlara. Bu durum en az\u0131ndan i\u015fin ba\u015f\u0131nda b\u00f6yleydi. Ancak giderek efsanenin asl\u0131n\u0131 unutmu\u015flar, bu putlara direk ibadet etmeye ba\u015flam\u0131\u015flard\u0131. Hatta \u015fu d\u00f6rd\u00fcnc\u00fc c\u00fczde a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z gibi her t\u00fcrl\u00fc ta\u015fa ibadet edecek duruma gelmi\u015flerdi.Ayn\u0131 \u015fekilde baz\u0131lar\u0131 do\u011frudan do\u011fruya \u015feytana tap\u0131yordu. Nitekim Kelbi; Hazze'den Meliho\u011fullar\u0131n\u0131n cinlere ibadet etti\u011fini anlatmaktad\u0131r.Ancak buradaki ayetin anlam\u0131 daha geni\u015ftir. Buna g\u00f6re onlar, b\u00fct\u00fcn \u015firklerinde \u015feytana yalvarmak ve ondan yard\u0131m dilemek durumundayd\u0131lar. Oysa bu \u015feytan, babalar\u0131 Adem'in ba\u015f\u0131ndan ge\u00e7en k\u0131ssan\u0131n kahraman\u0131d\u0131r. Allah'\u0131n emrine isyan etmesinden ve insanlara d\u00fc\u015fman olmas\u0131ndan dolay\u0131 Allah'\u0131n lanetine u\u011fram\u0131\u015ft\u0131r. Kovulup lanete u\u011frad\u0131ktan sonra, insanlara olan kini, Allah'\u0131n himayesine s\u0131\u011f\u0131nmayanlar\u0131 sapt\u0131rmak i\u00e7in y\u00fcce Allah'tan izin istemeye s\u00fcr\u00fcklemi\u015ftir onu:\"Onlar Allah'\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.\"\"O \u015feytan ki, Allah'\u0131n lanetine u\u011fray\u0131nca, \"Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m.\"\"Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim\" demi\u015ftir.\"Onlar, -eski d\u00fc\u015fmanlar\u0131- \u015feytana yalvar\u0131yorlar. Ondan ilham al\u0131yorlar. Bu sap\u0131kl\u0131klar\u0131ndan dolay\u0131 ondan destek istiyorlar. Oysa bu \u015feytan\u0131, y\u00fcce Allah lanetlemi\u015ftir. O da Ademo\u011fullar\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc sapt\u0131rmak istedi\u011fin\u00ef, yalanc\u0131 lezzetlerden, bo\u015f mutluluklardan ve sonu\u00e7ta cezadan kurtarmaktan s\u00f6z edip, azg\u0131nl\u0131k yolunda yalanc\u0131 kuruntularla oyalayaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a s\u00f6ylemi\u015fti. Ayr\u0131ca insanlar\u0131 \u00e7irkin davran\u0131\u015flara; efsaneleri s\u00fcsl\u00fc g\u00f6stermek suretiyle, ak\u0131l almaz tap\u0131nmalar uydurmaya s\u00fcr\u00fckleyece\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131. Bu t\u00fcr ibadetler aras\u0131nda, Allah'\u0131n yasaklamas\u0131 s\u00f6z konusu olmaks\u0131z\u0131n bundan b\u00f6yle binilmesini veya yenmesini yasaklamak i\u00e7in baz\u0131 hayvanlar\u0131n kulaklar\u0131n\u0131 kesmek, v\u00fccudun baz\u0131 k\u0131s\u0131mlar\u0131n\u0131 kesmek \u015feklinde Allah'\u0131n yaratt\u0131\u011f\u0131n\u0131 ve f\u0131trat\u0131n\u0131 de\u011fi\u015ftirmek yada k\u00f6leleri i\u011fdi\u015f etmek ve cilde d\u00f6vme yapmak, hayvan ve insan v\u00fccudunda bir tak\u0131m de\u011fi\u015fiklikler yapmak gibi \u0130sl\u00e2m'\u0131n yasaklad\u0131\u011f\u0131 bir \u00e7ok de\u011fi\u015fiklik ve bozmalar yer almaktad\u0131r.\u0130nsan\u0131n, kendisine bu \u015firki ve onun do\u011furdu\u011fu put\u00e7u ibadetleri emredenin -eski d\u00fc\u015fman\u0131- \u015feytan oldu\u011funu d\u00fc\u015f\u00fcnmesi, en az\u0131ndan d\u00fc\u015fman\u0131n\u0131n kurdu\u011fu tuza\u011fa kar\u015f\u0131 i\u00e7inde bir sak\u0131nma duygusunun uyanmas\u0131n\u0131 sa\u011flar. \u0130sl\u00e2m, en ba\u015fta gelen sava\u015f\u0131, insanla \u015feytan aras\u0131nda ba\u015flatm\u0131\u015ft\u0131r. M\u00fcminin t\u00fcm g\u00fcc\u00fcn\u00fc \u015feytan\u0131 ve onun yery\u00fcz\u00fcnde yayd\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fc savmaya, Allah'\u0131n sanca\u011f\u0131 alt\u0131nda, onun hizbinde yer al\u0131p \u015feytan ve hizbine kar\u015f\u0131 koymaya y\u00f6neltmektedir. Bu, silahlar\u0131n susmad\u0131\u011f\u0131 s\u00fcrekli bir sava\u015ft\u0131r. \u00c7\u00fcnk\u00fc \u015feytan, kovuldu\u011fu ve lanete u\u011frad\u0131\u011f\u0131 g\u00fcnden beri, ilan etti\u011fi bu sava\u015ftan usanmaz. M\u00fcmin de bu ger\u00e7e\u011fi unutmaz, sava\u015ftan vazge\u00e7mez. O, ya Allah'\u0131n dostu ya da \u015feytan\u0131n dostu olmas\u0131 gerekti\u011fini, bunun ortas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 \u00e7ok iyi bilmektedir. \u015eeytan onun nefsinde, nefse verdi\u011fi \u015fehvet ve ta\u015fk\u0131nl\u0131k duygular\u0131nda, kendisine uyan m\u00fc\u015friklerin ve t\u00fcm k\u00f6t\u00fcl\u00fck taraftarlar\u0131n\u0131n \u015fahs\u0131nda da ona kar\u015f\u0131 sava\u015fa giri\u015fir. Bu, hayat boyu kesintisiz s\u00fcrecek tek bir sava\u015ft\u0131r.Kim dost olarak Allah'\u0131 tercih etmi\u015fse ku\u015fkusuz kurtulmu\u015f ve b\u00fcy\u00fck kazan\u00e7 elde etmi\u015ftir. Kim dost olarak \u015feytan\u0131 se\u00e7mi\u015fse o da zarara u\u011fram\u0131\u015f ve mahvolmu\u015ftur.\"Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.\"Kur'an'\u0131n ak\u0131\u015f\u0131, \u015feytan\u0131n dostlar\u0131na kar\u015f\u0131 davran\u0131\u015f\u0131n\u0131, oyalama durumunu \u00f6rnek olarak, tasvir etmektedir.\"\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.\"\u0130nsan f\u0131trat\u0131n\u0131, iman ve tevhitten sapt\u0131r\u0131p k\u00fcf\u00fcr ve \u015firke bula\u015ft\u0131ran bu belirgin oyalamad\u0131r. \u015eayet bu oyalama olmasayd\u0131 f\u0131trat yoluna devam edecek, yol g\u00f6stericisi, k\u0131lavuzu iman olacakt\u0131.Ku\u015fkusuz bu, apa\u00e7\u0131k bir oyalamad\u0131r. Bu durumda \u015feytan, insana k\u00f6t\u00fc davran\u0131\u015f\u0131n\u0131 s\u00fcsleyip bu davran\u0131\u015f\u0131m, g\u00fczel g\u00f6rmesine neden olmakta, isyan yoluna kazan\u00e7 ve mutluluk vaadlerinde bulunmakta, yol boyunca azg\u0131nl\u0131k yapmas\u0131na yard\u0131mc\u0131 olmaktad\u0131r. Yapt\u0131klar\u0131 sonucunda kurtulaca\u011f\u0131 kuruntusuna dald\u0131rmakta, b\u00f6ylece g\u00fcven verip helak edici yola devam ettirmektedir:\"Fakat \u015feytan\u0131n onlara verdi\u011fi vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.\"Sahne bu \u015fekilde canland\u0131r\u0131l\u0131p, eski d\u00fc\u015fman ipleri ba\u011flayarak, tuzaklar kurarak kurbanlar\u0131n\u0131n d\u00fc\u015fmesini bekler durumda g\u00f6zler \u00f6n\u00fcne getirilince, eksik ve s\u00f6n\u00fck tabiatlardan ba\u015fkas\u0131n\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131 s\u00fcrmez, uykuda kalmaz. Hi\u00e7 bir \u015feye ald\u0131rmadan, hangi yolu tutaca\u011f\u0131n\u0131, Hangi \u0131\u015f\u0131kla yolunu bulaca\u011f\u0131n\u0131 bilmeye \u00e7al\u0131\u015fmadan oldu\u011fu gibi kalmaz.Bu uyar\u0131c\u0131 mesaj, vicdanlarda etkisini g\u00f6sterip, sava\u015f\u0131n ve bulunulan konumunun ger\u00e7ek durumunu tasvir ettikten sonra, yolun sonunda kar\u015f\u0131la\u015f\u0131lacak ak\u0131beti a\u00e7\u0131klayan ayetin devam\u0131 gelmektedir. \u015eeytan\u0131n oyalad\u0131\u011f\u0131, kendi zann\u0131n\u0131 do\u011frulatt\u0131\u011f\u0131 ve daha \u00f6nce a\u00e7\u0131klad\u0131\u011f\u0131 i\u011fren\u00e7 niyetini uygulatt\u0131\u011f\u0131 ki\u015filerle, Allah'a kar\u015f\u0131 ger\u00e7ekten inanmalar\u0131ndan dolay\u0131 onun iplerinden kurtulanlar\u0131 bekleyen sonu\u00e7 a\u00e7\u0131klanmaktad\u0131r. Ger\u00e7ek anlamda Allah'a inananlar, bu \u015feytandan \u00fcst\u00fcnd\u00fcrler. \u00c7\u00fcnk\u00fc \u015feytana -Allah'\u0131n laneti \u00fczerine olsun- yaln\u0131zca sap\u0131klar\u0131 azd\u0131rma izni verilmi\u015ftir. Allah'\u0131n samimi kullar\u0131na dokunmas\u0131na m\u00fcsade edilmemi\u015ftir. \u00c7\u00fcnk\u00fc Allah'\u0131n sa\u011flam ipine iyice yap\u0131\u015ft\u0131klar\u0131 s\u00fcrece, bu kullar kar\u015f\u0131s\u0131nda \u015feytan son derece zay\u0131ft\u0131r:Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.\"\"\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.\"","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 117. VE 120. AYETLER Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.117- Onlar Allah'\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.118- O \u015feytan ki, Allah'\u0131n lanetine u\u011fray\u0131nca \"Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m. \"119- Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim \" demi\u015ftir. Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.120- \u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.Cahiliye d\u00f6neminde Araplar, Meleklerin Allah'\u0131n k\u0131zlar\u0131 oldu\u011funu iddia ediyorlard\u0131. Sonra da bu Melekler ad\u0131na heykeller dikip; \"Lat, Uzza, Menat\" gibi kad\u0131n isimlerini tak\u0131yorlard\u0131 bu heykellere. Allah'\u0131n k\u0131zlar\u0131n\u0131n heykelleri olduklar\u0131 gerek\u00e7esiyle ve dolay\u0131s\u0131yla onlar arac\u0131l\u0131\u011f\u0131 ile Allah'a yakla\u015fmay\u0131 umarak kulluk yap\u0131yorlard\u0131 bu putlara. Bu durum en az\u0131ndan i\u015fin ba\u015f\u0131nda b\u00f6yleydi. Ancak giderek efsanenin asl\u0131n\u0131 unutmu\u015flar, bu putlara direk ibadet etmeye ba\u015flam\u0131\u015flard\u0131. Hatta \u015fu d\u00f6rd\u00fcnc\u00fc c\u00fczde a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z gibi her t\u00fcrl\u00fc ta\u015fa ibadet edecek duruma gelmi\u015flerdi.Ayn\u0131 \u015fekilde baz\u0131lar\u0131 do\u011frudan do\u011fruya \u015feytana tap\u0131yordu. Nitekim Kelbi; Hazze'den Meliho\u011fullar\u0131n\u0131n cinlere ibadet etti\u011fini anlatmaktad\u0131r.Ancak buradaki ayetin anlam\u0131 daha geni\u015ftir. Buna g\u00f6re onlar, b\u00fct\u00fcn \u015firklerinde \u015feytana yalvarmak ve ondan yard\u0131m dilemek durumundayd\u0131lar. Oysa bu \u015feytan, babalar\u0131 Adem'in ba\u015f\u0131ndan ge\u00e7en k\u0131ssan\u0131n kahraman\u0131d\u0131r. Allah'\u0131n emrine isyan etmesinden ve insanlara d\u00fc\u015fman olmas\u0131ndan dolay\u0131 Allah'\u0131n lanetine u\u011fram\u0131\u015ft\u0131r. Kovulup lanete u\u011frad\u0131ktan sonra, insanlara olan kini, Allah'\u0131n himayesine s\u0131\u011f\u0131nmayanlar\u0131 sapt\u0131rmak i\u00e7in y\u00fcce Allah'tan izin istemeye s\u00fcr\u00fcklemi\u015ftir onu:\"Onlar Allah'\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.\"\"O \u015feytan ki, Allah'\u0131n lanetine u\u011fray\u0131nca, \"Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m.\"\"Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim\" demi\u015ftir.\"Onlar, -eski d\u00fc\u015fmanlar\u0131- \u015feytana yalvar\u0131yorlar. Ondan ilham al\u0131yorlar. Bu sap\u0131kl\u0131klar\u0131ndan dolay\u0131 ondan destek istiyorlar. Oysa bu \u015feytan\u0131, y\u00fcce Allah lanetlemi\u015ftir. O da Ademo\u011fullar\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc sapt\u0131rmak istedi\u011fin\u00ef, yalanc\u0131 lezzetlerden, bo\u015f mutluluklardan ve sonu\u00e7ta cezadan kurtarmaktan s\u00f6z edip, azg\u0131nl\u0131k yolunda yalanc\u0131 kuruntularla oyalayaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a s\u00f6ylemi\u015fti. Ayr\u0131ca insanlar\u0131 \u00e7irkin davran\u0131\u015flara; efsaneleri s\u00fcsl\u00fc g\u00f6stermek suretiyle, ak\u0131l almaz tap\u0131nmalar uydurmaya s\u00fcr\u00fckleyece\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131. Bu t\u00fcr ibadetler aras\u0131nda, Allah'\u0131n yasaklamas\u0131 s\u00f6z konusu olmaks\u0131z\u0131n bundan b\u00f6yle binilmesini veya yenmesini yasaklamak i\u00e7in baz\u0131 hayvanlar\u0131n kulaklar\u0131n\u0131 kesmek, v\u00fccudun baz\u0131 k\u0131s\u0131mlar\u0131n\u0131 kesmek \u015feklinde Allah'\u0131n yaratt\u0131\u011f\u0131n\u0131 ve f\u0131trat\u0131n\u0131 de\u011fi\u015ftirmek yada k\u00f6leleri i\u011fdi\u015f etmek ve cilde d\u00f6vme yapmak, hayvan ve insan v\u00fccudunda bir tak\u0131m de\u011fi\u015fiklikler yapmak gibi \u0130sl\u00e2m'\u0131n yasaklad\u0131\u011f\u0131 bir \u00e7ok de\u011fi\u015fiklik ve bozmalar yer almaktad\u0131r.\u0130nsan\u0131n, kendisine bu \u015firki ve onun do\u011furdu\u011fu put\u00e7u ibadetleri emredenin -eski d\u00fc\u015fman\u0131- \u015feytan oldu\u011funu d\u00fc\u015f\u00fcnmesi, en az\u0131ndan d\u00fc\u015fman\u0131n\u0131n kurdu\u011fu tuza\u011fa kar\u015f\u0131 i\u00e7inde bir sak\u0131nma duygusunun uyanmas\u0131n\u0131 sa\u011flar. \u0130sl\u00e2m, en ba\u015fta gelen sava\u015f\u0131, insanla \u015feytan aras\u0131nda ba\u015flatm\u0131\u015ft\u0131r. M\u00fcminin t\u00fcm g\u00fcc\u00fcn\u00fc \u015feytan\u0131 ve onun yery\u00fcz\u00fcnde yayd\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fc savmaya, Allah'\u0131n sanca\u011f\u0131 alt\u0131nda, onun hizbinde yer al\u0131p \u015feytan ve hizbine kar\u015f\u0131 koymaya y\u00f6neltmektedir. Bu, silahlar\u0131n susmad\u0131\u011f\u0131 s\u00fcrekli bir sava\u015ft\u0131r. \u00c7\u00fcnk\u00fc \u015feytan, kovuldu\u011fu ve lanete u\u011frad\u0131\u011f\u0131 g\u00fcnden beri, ilan etti\u011fi bu sava\u015ftan usanmaz. M\u00fcmin de bu ger\u00e7e\u011fi unutmaz, sava\u015ftan vazge\u00e7mez. O, ya Allah'\u0131n dostu ya da \u015feytan\u0131n dostu olmas\u0131 gerekti\u011fini, bunun ortas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 \u00e7ok iyi bilmektedir. \u015eeytan onun nefsinde, nefse verdi\u011fi \u015fehvet ve ta\u015fk\u0131nl\u0131k duygular\u0131nda, kendisine uyan m\u00fc\u015friklerin ve t\u00fcm k\u00f6t\u00fcl\u00fck taraftarlar\u0131n\u0131n \u015fahs\u0131nda da ona kar\u015f\u0131 sava\u015fa giri\u015fir. Bu, hayat boyu kesintisiz s\u00fcrecek tek bir sava\u015ft\u0131r.Kim dost olarak Allah'\u0131 tercih etmi\u015fse ku\u015fkusuz kurtulmu\u015f ve b\u00fcy\u00fck kazan\u00e7 elde etmi\u015ftir. Kim dost olarak \u015feytan\u0131 se\u00e7mi\u015fse o da zarara u\u011fram\u0131\u015f ve mahvolmu\u015ftur.\"Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.\"Kur'an'\u0131n ak\u0131\u015f\u0131, \u015feytan\u0131n dostlar\u0131na kar\u015f\u0131 davran\u0131\u015f\u0131n\u0131, oyalama durumunu \u00f6rnek olarak, tasvir etmektedir.\"\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.\"\u0130nsan f\u0131trat\u0131n\u0131, iman ve tevhitten sapt\u0131r\u0131p k\u00fcf\u00fcr ve \u015firke bula\u015ft\u0131ran bu belirgin oyalamad\u0131r. \u015eayet bu oyalama olmasayd\u0131 f\u0131trat yoluna devam edecek, yol g\u00f6stericisi, k\u0131lavuzu iman olacakt\u0131.Ku\u015fkusuz bu, apa\u00e7\u0131k bir oyalamad\u0131r. Bu durumda \u015feytan, insana k\u00f6t\u00fc davran\u0131\u015f\u0131n\u0131 s\u00fcsleyip bu davran\u0131\u015f\u0131m, g\u00fczel g\u00f6rmesine neden olmakta, isyan yoluna kazan\u00e7 ve mutluluk vaadlerinde bulunmakta, yol boyunca azg\u0131nl\u0131k yapmas\u0131na yard\u0131mc\u0131 olmaktad\u0131r. Yapt\u0131klar\u0131 sonucunda kurtulaca\u011f\u0131 kuruntusuna dald\u0131rmakta, b\u00f6ylece g\u00fcven verip helak edici yola devam ettirmektedir:\"Fakat \u015feytan\u0131n onlara verdi\u011fi vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.\"Sahne bu \u015fekilde canland\u0131r\u0131l\u0131p, eski d\u00fc\u015fman ipleri ba\u011flayarak, tuzaklar kurarak kurbanlar\u0131n\u0131n d\u00fc\u015fmesini bekler durumda g\u00f6zler \u00f6n\u00fcne getirilince, eksik ve s\u00f6n\u00fck tabiatlardan ba\u015fkas\u0131n\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131 s\u00fcrmez, uykuda kalmaz. Hi\u00e7 bir \u015feye ald\u0131rmadan, hangi yolu tutaca\u011f\u0131n\u0131, Hangi \u0131\u015f\u0131kla yolunu bulaca\u011f\u0131n\u0131 bilmeye \u00e7al\u0131\u015fmadan oldu\u011fu gibi kalmaz.Bu uyar\u0131c\u0131 mesaj, vicdanlarda etkisini g\u00f6sterip, sava\u015f\u0131n ve bulunulan konumunun ger\u00e7ek durumunu tasvir ettikten sonra, yolun sonunda kar\u015f\u0131la\u015f\u0131lacak ak\u0131beti a\u00e7\u0131klayan ayetin devam\u0131 gelmektedir. \u015eeytan\u0131n oyalad\u0131\u011f\u0131, kendi zann\u0131n\u0131 do\u011frulatt\u0131\u011f\u0131 ve daha \u00f6nce a\u00e7\u0131klad\u0131\u011f\u0131 i\u011fren\u00e7 niyetini uygulatt\u0131\u011f\u0131 ki\u015filerle, Allah'a kar\u015f\u0131 ger\u00e7ekten inanmalar\u0131ndan dolay\u0131 onun iplerinden kurtulanlar\u0131 bekleyen sonu\u00e7 a\u00e7\u0131klanmaktad\u0131r. Ger\u00e7ek anlamda Allah'a inananlar, bu \u015feytandan \u00fcst\u00fcnd\u00fcrler. \u00c7\u00fcnk\u00fc \u015feytana -Allah'\u0131n laneti \u00fczerine olsun- yaln\u0131zca sap\u0131klar\u0131 azd\u0131rma izni verilmi\u015ftir. Allah'\u0131n samimi kullar\u0131na dokunmas\u0131na m\u00fcsade edilmemi\u015ftir. \u00c7\u00fcnk\u00fc Allah'\u0131n sa\u011flam ipine iyice yap\u0131\u015ft\u0131klar\u0131 s\u00fcrece, bu kullar kar\u015f\u0131s\u0131nda \u015feytan son derece zay\u0131ft\u0131r:Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.\"\"\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.\"","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-02-06T07:28:10+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/SEYY\u0130D-KUTUB-TASLAK-4.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 117. VE 120. AYETLER","datePublished":"2020-02-06T07:28:10+00:00","dateModified":"2020-02-06T07:28:10+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/"},"wordCount":1296,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 117. VE 120. AYETLER Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-02-06T07:28:10+00:00","dateModified":"2020-02-06T07:28:10+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.117- Onlar Allah'\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.118- O \u015feytan ki, Allah'\u0131n lanetine u\u011fray\u0131nca \"Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m. \"119- Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim \" demi\u015ftir. Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.120- \u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.Cahiliye d\u00f6neminde Araplar, Meleklerin Allah'\u0131n k\u0131zlar\u0131 oldu\u011funu iddia ediyorlard\u0131. Sonra da bu Melekler ad\u0131na heykeller dikip; \"Lat, Uzza, Menat\" gibi kad\u0131n isimlerini tak\u0131yorlard\u0131 bu heykellere. Allah'\u0131n k\u0131zlar\u0131n\u0131n heykelleri olduklar\u0131 gerek\u00e7esiyle ve dolay\u0131s\u0131yla onlar arac\u0131l\u0131\u011f\u0131 ile Allah'a yakla\u015fmay\u0131 umarak kulluk yap\u0131yorlard\u0131 bu putlara. Bu durum en az\u0131ndan i\u015fin ba\u015f\u0131nda b\u00f6yleydi. Ancak giderek efsanenin asl\u0131n\u0131 unutmu\u015flar, bu putlara direk ibadet etmeye ba\u015flam\u0131\u015flard\u0131. Hatta \u015fu d\u00f6rd\u00fcnc\u00fc c\u00fczde a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z gibi her t\u00fcrl\u00fc ta\u015fa ibadet edecek duruma gelmi\u015flerdi.Ayn\u0131 \u015fekilde baz\u0131lar\u0131 do\u011frudan do\u011fruya \u015feytana tap\u0131yordu. Nitekim Kelbi; Hazze'den Meliho\u011fullar\u0131n\u0131n cinlere ibadet etti\u011fini anlatmaktad\u0131r.Ancak buradaki ayetin anlam\u0131 daha geni\u015ftir. Buna g\u00f6re onlar, b\u00fct\u00fcn \u015firklerinde \u015feytana yalvarmak ve ondan yard\u0131m dilemek durumundayd\u0131lar. Oysa bu \u015feytan, babalar\u0131 Adem'in ba\u015f\u0131ndan ge\u00e7en k\u0131ssan\u0131n kahraman\u0131d\u0131r. Allah'\u0131n emrine isyan etmesinden ve insanlara d\u00fc\u015fman olmas\u0131ndan dolay\u0131 Allah'\u0131n lanetine u\u011fram\u0131\u015ft\u0131r. Kovulup lanete u\u011frad\u0131ktan sonra, insanlara olan kini, Allah'\u0131n himayesine s\u0131\u011f\u0131nmayanlar\u0131 sapt\u0131rmak i\u00e7in y\u00fcce Allah'tan izin istemeye s\u00fcr\u00fcklemi\u015ftir onu:\"Onlar Allah'\u0131 b\u0131rak\u0131p di\u015fi putlara (tanr\u0131\u00e7alara) yalvar\u0131yorlar. Asl\u0131nda onlar\u0131n yalvard\u0131klar\u0131 \u015firret \u015feytandan ba\u015fkas\u0131 de\u011fildir.\"\"O \u015feytan ki, Allah'\u0131n lanetine u\u011fray\u0131nca, \"Kesinlikle kullar\u0131n\u0131n belirli bir b\u00f6l\u00fcm\u00fcn\u00fc kendi taraf\u0131ma alaca\u011f\u0131m.\"\"Onlar\u0131 yoldan \u00e7\u0131karaca\u011f\u0131m, as\u0131ls\u0131z kuruntulara dald\u0131raca\u011f\u0131m, kendilerine davarlar\u0131n kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015fikli\u011fe u\u011fratmalar\u0131n\u0131 emredece\u011fim\" demi\u015ftir.\"Onlar, -eski d\u00fc\u015fmanlar\u0131- \u015feytana yalvar\u0131yorlar. Ondan ilham al\u0131yorlar. Bu sap\u0131kl\u0131klar\u0131ndan dolay\u0131 ondan destek istiyorlar. Oysa bu \u015feytan\u0131, y\u00fcce Allah lanetlemi\u015ftir. O da Ademo\u011fullar\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc sapt\u0131rmak istedi\u011fin\u00ef, yalanc\u0131 lezzetlerden, bo\u015f mutluluklardan ve sonu\u00e7ta cezadan kurtarmaktan s\u00f6z edip, azg\u0131nl\u0131k yolunda yalanc\u0131 kuruntularla oyalayaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a s\u00f6ylemi\u015fti. Ayr\u0131ca insanlar\u0131 \u00e7irkin davran\u0131\u015flara; efsaneleri s\u00fcsl\u00fc g\u00f6stermek suretiyle, ak\u0131l almaz tap\u0131nmalar uydurmaya s\u00fcr\u00fckleyece\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131. Bu t\u00fcr ibadetler aras\u0131nda, Allah'\u0131n yasaklamas\u0131 s\u00f6z konusu olmaks\u0131z\u0131n bundan b\u00f6yle binilmesini veya yenmesini yasaklamak i\u00e7in baz\u0131 hayvanlar\u0131n kulaklar\u0131n\u0131 kesmek, v\u00fccudun baz\u0131 k\u0131s\u0131mlar\u0131n\u0131 kesmek \u015feklinde Allah'\u0131n yaratt\u0131\u011f\u0131n\u0131 ve f\u0131trat\u0131n\u0131 de\u011fi\u015ftirmek yada k\u00f6leleri i\u011fdi\u015f etmek ve cilde d\u00f6vme yapmak, hayvan ve insan v\u00fccudunda bir tak\u0131m de\u011fi\u015fiklikler yapmak gibi \u0130sl\u00e2m'\u0131n yasaklad\u0131\u011f\u0131 bir \u00e7ok de\u011fi\u015fiklik ve bozmalar yer almaktad\u0131r.\u0130nsan\u0131n, kendisine bu \u015firki ve onun do\u011furdu\u011fu put\u00e7u ibadetleri emredenin -eski d\u00fc\u015fman\u0131- \u015feytan oldu\u011funu d\u00fc\u015f\u00fcnmesi, en az\u0131ndan d\u00fc\u015fman\u0131n\u0131n kurdu\u011fu tuza\u011fa kar\u015f\u0131 i\u00e7inde bir sak\u0131nma duygusunun uyanmas\u0131n\u0131 sa\u011flar. \u0130sl\u00e2m, en ba\u015fta gelen sava\u015f\u0131, insanla \u015feytan aras\u0131nda ba\u015flatm\u0131\u015ft\u0131r. M\u00fcminin t\u00fcm g\u00fcc\u00fcn\u00fc \u015feytan\u0131 ve onun yery\u00fcz\u00fcnde yayd\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fc savmaya, Allah'\u0131n sanca\u011f\u0131 alt\u0131nda, onun hizbinde yer al\u0131p \u015feytan ve hizbine kar\u015f\u0131 koymaya y\u00f6neltmektedir. Bu, silahlar\u0131n susmad\u0131\u011f\u0131 s\u00fcrekli bir sava\u015ft\u0131r. \u00c7\u00fcnk\u00fc \u015feytan, kovuldu\u011fu ve lanete u\u011frad\u0131\u011f\u0131 g\u00fcnden beri, ilan etti\u011fi bu sava\u015ftan usanmaz. M\u00fcmin de bu ger\u00e7e\u011fi unutmaz, sava\u015ftan vazge\u00e7mez. O, ya Allah'\u0131n dostu ya da \u015feytan\u0131n dostu olmas\u0131 gerekti\u011fini, bunun ortas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 \u00e7ok iyi bilmektedir. \u015eeytan onun nefsinde, nefse verdi\u011fi \u015fehvet ve ta\u015fk\u0131nl\u0131k duygular\u0131nda, kendisine uyan m\u00fc\u015friklerin ve t\u00fcm k\u00f6t\u00fcl\u00fck taraftarlar\u0131n\u0131n \u015fahs\u0131nda da ona kar\u015f\u0131 sava\u015fa giri\u015fir. Bu, hayat boyu kesintisiz s\u00fcrecek tek bir sava\u015ft\u0131r.Kim dost olarak Allah'\u0131 tercih etmi\u015fse ku\u015fkusuz kurtulmu\u015f ve b\u00fcy\u00fck kazan\u00e7 elde etmi\u015ftir. Kim dost olarak \u015feytan\u0131 se\u00e7mi\u015fse o da zarara u\u011fram\u0131\u015f ve mahvolmu\u015ftur.\"Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.\"Kur'an'\u0131n ak\u0131\u015f\u0131, \u015feytan\u0131n dostlar\u0131na kar\u015f\u0131 davran\u0131\u015f\u0131n\u0131, oyalama durumunu \u00f6rnek olarak, tasvir etmektedir.\"\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.\"\u0130nsan f\u0131trat\u0131n\u0131, iman ve tevhitten sapt\u0131r\u0131p k\u00fcf\u00fcr ve \u015firke bula\u015ft\u0131ran bu belirgin oyalamad\u0131r. \u015eayet bu oyalama olmasayd\u0131 f\u0131trat yoluna devam edecek, yol g\u00f6stericisi, k\u0131lavuzu iman olacakt\u0131.Ku\u015fkusuz bu, apa\u00e7\u0131k bir oyalamad\u0131r. Bu durumda \u015feytan, insana k\u00f6t\u00fc davran\u0131\u015f\u0131n\u0131 s\u00fcsleyip bu davran\u0131\u015f\u0131m, g\u00fczel g\u00f6rmesine neden olmakta, isyan yoluna kazan\u00e7 ve mutluluk vaadlerinde bulunmakta, yol boyunca azg\u0131nl\u0131k yapmas\u0131na yard\u0131mc\u0131 olmaktad\u0131r. Yapt\u0131klar\u0131 sonucunda kurtulaca\u011f\u0131 kuruntusuna dald\u0131rmakta, b\u00f6ylece g\u00fcven verip helak edici yola devam ettirmektedir:\"Fakat \u015feytan\u0131n onlara verdi\u011fi vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.\"Sahne bu \u015fekilde canland\u0131r\u0131l\u0131p, eski d\u00fc\u015fman ipleri ba\u011flayarak, tuzaklar kurarak kurbanlar\u0131n\u0131n d\u00fc\u015fmesini bekler durumda g\u00f6zler \u00f6n\u00fcne getirilince, eksik ve s\u00f6n\u00fck tabiatlardan ba\u015fkas\u0131n\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131 s\u00fcrmez, uykuda kalmaz. Hi\u00e7 bir \u015feye ald\u0131rmadan, hangi yolu tutaca\u011f\u0131n\u0131, Hangi \u0131\u015f\u0131kla yolunu bulaca\u011f\u0131n\u0131 bilmeye \u00e7al\u0131\u015fmadan oldu\u011fu gibi kalmaz.Bu uyar\u0131c\u0131 mesaj, vicdanlarda etkisini g\u00f6sterip, sava\u015f\u0131n ve bulunulan konumunun ger\u00e7ek durumunu tasvir ettikten sonra, yolun sonunda kar\u015f\u0131la\u015f\u0131lacak ak\u0131beti a\u00e7\u0131klayan ayetin devam\u0131 gelmektedir. \u015eeytan\u0131n oyalad\u0131\u011f\u0131, kendi zann\u0131n\u0131 do\u011frulatt\u0131\u011f\u0131 ve daha \u00f6nce a\u00e7\u0131klad\u0131\u011f\u0131 i\u011fren\u00e7 niyetini uygulatt\u0131\u011f\u0131 ki\u015filerle, Allah'a kar\u015f\u0131 ger\u00e7ekten inanmalar\u0131ndan dolay\u0131 onun iplerinden kurtulanlar\u0131 bekleyen sonu\u00e7 a\u00e7\u0131klanmaktad\u0131r. Ger\u00e7ek anlamda Allah'a inananlar, bu \u015feytandan \u00fcst\u00fcnd\u00fcrler. \u00c7\u00fcnk\u00fc \u015feytana -Allah'\u0131n laneti \u00fczerine olsun- yaln\u0131zca sap\u0131klar\u0131 azd\u0131rma izni verilmi\u015ftir. Allah'\u0131n samimi kullar\u0131na dokunmas\u0131na m\u00fcsade edilmemi\u015ftir. \u00c7\u00fcnk\u00fc Allah'\u0131n sa\u011flam ipine iyice yap\u0131\u015ft\u0131klar\u0131 s\u00fcrece, bu kullar kar\u015f\u0131s\u0131nda \u015feytan son derece zay\u0131ft\u0131r:Kim Allah'\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinirse apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015f olur.\"\"\u015eeytan onlara vaadler yapar, kendilerini kuruntulara dald\u0131r\u0131r. Fakat \u015feytan\u0131n onlara yapt\u0131\u011f\u0131 vaadler aldatmacadan ba\u015fka bir \u015fey de\u011fildir.\"","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-117-ve-120-ayetler\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 117. VE 120. AYETLER"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/8453"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=8453"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/8453\/revisions"}],"predecessor-version":[{"id":8455,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/8453\/revisions\/8455"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/8454"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=8453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=8453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=8453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
