B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\nHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n
143- Sekiz \u00e7ift; koyundan da iki, ke\u00e7iden de iki. De ki: “\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi, ya da o iki ki\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131? E\u011fer do\u011fru s\u00f6zl\u00fcler iseniz bana bir ilimle haber verin.”(119)<\/strong>
\n144- Deveden de iki, s\u0131\u011f\u0131rdan da iki. De ki: “\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi ya da o iki di\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131?(120) Yoksa Allah, bunlar\u0131 sizlere tavsiye etti\u011fi zaman siz \u015fahider miydiniz?” Hi\u00e7 bir bilgiye dayanmaks\u0131z\u0131n insanlar\u0131 sapt\u0131rmak i\u00e7in Allah’a kar\u015f\u0131 yalan yere iftira d\u00fczenden daha zalim kimdir? \u015e\u00fcphesiz Allah, zalimler toplulu\u011funu hidayete erdirmez.<\/strong>
\n145- De ki: “Bana vahyolunanlar i\u00e7inde, yiyen bir kimsenin yiyece\u011fi (\u015feyler) i\u00e7in, \u00f6l\u00fc eti, d\u00f6k\u00fclen kan, domuz eti -ki bu ger\u00e7ekten murdard\u0131r- ya da Allah’tan ba\u015fkas\u0131 ad\u0131na kesilmi\u015f bir f\u0131sk d\u0131\u015f\u0131nda, haram k\u0131l\u0131nm\u0131\u015f bir \u015fey bulmuyorum.(121) Kim ka\u00e7\u0131n\u0131lmaz bir ihtiya\u00e7la kar\u015f\u0131 kar\u015f\u0131ya kal\u0131rsa, -sald\u0131rmamak ve haddi a\u015fmamak \u015fart\u0131yla- (bu say\u0131lanlardan \u00f6lmeyecek kadar yiyebilir) . \u015e\u00fcphesiz senin Rabbin ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.<\/strong><\/p>\nA\u00c7IKLAMA<\/strong><\/p>\n119. Yani, “Cevab\u0131n\u0131z zanlara, b\u00e2t\u0131l inan\u00e7lara veya babalar\u0131n\u0131z\u0131n \u00e2detlerine de\u011fil de ilme dayanmal\u0131d\u0131r.”
\n120. Ayn\u0131 familyadan baz\u0131 hayvanlar\u0131n hel\u00e2l, baz\u0131lar\u0131n\u0131n haram olmas\u0131 sorunu, b\u00f6ylesi b\u00e2t\u0131l inan\u00e7lar\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131n m\u00fc\u015frikler yan\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 i\u00e7in b\u00f6yle ayr\u0131nt\u0131lar\u0131yla ortaya konmaktad\u0131r. Ayn\u0131 familyadan erkek hayvan\u0131n hel\u00e2l, di\u015fisinin haram, erke\u011fin haram di\u015finin hel\u00e2l veya hayvan\u0131n kendisinin hel\u00e2l, yeni do\u011fmu\u015fun haram olmas\u0131 hep sa\u00e7mad\u0131r. \u00d6ylesine sa\u00e7mad\u0131r ki, bu t\u00fcr \u015feyler, d\u00fc\u015f\u00fcnen ve akl\u0131 ba\u015f\u0131nda olan kimse Allah’\u0131n b\u00f6ylesi ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getirece\u011fini hayalinden bile ge\u00e7irmez. Bu arada, Kur’an’\u0131n Araplar\u0131n b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131 g\u00f6stermek i\u00e7in ba\u015fvurdu\u011fu ayn\u0131 y\u00f6ntemin ayn\u0131 etkinlikle yiyecekler \u00fczerine ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getiren ve insanlar aras\u0131nda insanl\u0131k d\u0131\u015f\u0131 ay\u0131r\u0131mlar yapan d\u00fcnyan\u0131n daha ba\u015fka uluslararas\u0131 b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmak i\u00e7in de kullan\u0131labilece\u011fi belirtilmektedir.
\n121. Bu konu, Bakara-173 ve Maide,3’te ele al\u0131nm\u0131\u015ft\u0131 ve Nahl-115’te tart\u0131\u015f\u0131lacakt\u0131r. Bakara suresinin 173. ayeti ile bu ayet aras\u0131nda k\u00fc\u00e7\u00fck bir deyi\u015f farkl\u0131l\u0131\u011f\u0131 varm\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyor. Bakara’n\u0131n s\u00f6z\u00fc edilen ayetinde yasaklanan yaln\u0131zca ‘kan’ idi. Burada haram k\u0131l\u0131nan ise, ak\u0131t\u0131lan, yani hayvan yaraland\u0131\u011f\u0131nda veya kesildi\u011finde akan ‘kan’d\u0131r. Mesf\u00fbh (ak\u0131t\u0131lm\u0131\u015f) kelimesinin eklenmesi yaln\u0131zca ‘kan’\u0131n mahiyetini a\u00e7\u0131klamak i\u00e7in olup, ’emir’de herhangi bir de\u011fi\u015fiklik yapmaz. Ayn\u0131 \u015fekilde, Maide-3’te bu d\u00f6rt yasa\u011f\u0131n yan\u0131s\u0131ra ba\u015fka \u015feyler de an\u0131lm\u0131\u015ft\u0131; bo\u011fulan, vurularak \u00f6ld\u00fcr\u00fclen, d\u00fc\u015fmekle \u00f6len veya bir ba\u015fka hayvan taraf\u0131ndan s\u00fcr\u00e7\u00fclerek \u00f6ld\u00fcr\u00fclen hayvanlar. Bu da, bu yolla \u00f6ld\u00fcr\u00fclen hayvanlar\u0131n da ‘\u00f6l\u00fc’ say\u0131lmas\u0131 gerekti\u011fini g\u00f6steren bir a\u00e7\u0131klama oldu\u011fundan, iki ayetteki ’emir’in niteli\u011finde herhangi bir de\u011fi\u015fiklik yapmaz.
\n\u015eimdi de fakihlerin \u00e7e\u015fitli g\u00f6r\u00fc\u015flerini ele alal\u0131m. Hz. Abdullah \u0130bn Abbas ve Hz. Ai\u015fe, hayvan\u00ee yiyecekler i\u00e7inde yaln\u0131zca bu d\u00f6rd\u00fcn (\u00f6l\u00fc-la\u015fe, ak\u0131t\u0131lm\u0131\u015f kan, domuz eti ve Allah’tan ba\u015fkas\u0131 ad\u0131na kesilen hayvan\u0131n eti) haram ve t\u00fcm di\u011ferlerinin hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeydiler. Fakat, bu d\u00f6rd\u00fcn yan\u0131s\u0131ra, Hz. Peygamber’in (s.a.) evcil maymunlar, keskin di\u015fli av hayvanlar\u0131 <K\u00d6PEK (\u00c7) gibi>ve pen\u00e7eli ku\u015flar gibi daha ba\u015fka baz\u0131 hayvanlar\u0131 da haram k\u0131ld\u0131\u011f\u0131n\u0131 veya onlardan i\u011frendirdi\u011fini ifade eden hadisler vard\u0131r. Bu nedenle, fakihler yasa\u011f\u0131 yaln\u0131zca bu d\u00f6rt nedenle s\u0131n\u0131rlamaz ve geni\u015fletirler.
\nSonra, yasak \u00fczerinde ve ba\u015fka hangi hayvanlar\u0131n yasak oldu\u011fu konusunda da fakihler aras\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 vard\u0131r. S\u00f6zgelimi, \u0130mam Ebu Hanife, \u0130mam Malik ve \u0130mam \u015eafi\u00ee, evcil hayvan\u0131n haram oldu\u011funu belirtirken, Hz. Peygamber’in (s.a) bu hayvan\u0131n \u00f6zel bir nedenle ve bir defaya mahsus yasakland\u0131\u011f\u0131n\u0131, dolay\u0131s\u0131yla hel\u00e2l oldu\u011funu ileri s\u00fcrenler de vard\u0131r. Bunun yan\u0131s\u0131ra Hanefiler, l\u00e2\u015fe yiyen hayvanlar\u0131, av ku\u015flar\u0131n\u0131 ve \u00f6l\u00fc etiyle beslenen hayvanlar\u0131 mutlak \u015fekilde haram kabul ederken, \u0130mam Malik ve Evza\u00ee’ye g\u00f6re av ku\u015flar\u0131 hel\u00e2l ve Leys’e g\u00f6re de kedi hel\u00e2ldir, \u0130mam \u015eafi\u00ee’ye g\u00f6re ise, yaln\u0131zca (arslan, kurt ve kaplan gibi insanlara sald\u0131ran) etobur hayvanlar haramd\u0131r. \u0130krime karga ve porsu\u011fun hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Yine Hanefi’lere g\u00f6re t\u00fcm s\u00fcr\u00fcngenler haramken \u0130bn Ebi Leyla, \u0130mam Malik ve Evzai’ye g\u00f6re y\u0131lan hel\u00e2ldir.
\nYukarda verdi\u011fimiz bilgilerin dikkatlice incelenmesi, ger\u00e7ek Kur’an’da an\u0131lan yaln\u0131zca d\u00f6rt \u015feyin haram oldu\u011fu ve bunlar\u0131n yan\u0131s\u0131ra, \u00e7e\u015fitli derecelerde i\u011fren\u00e7 daha ba\u015fka hayvanlar\u0131n bulundu\u011funu ortaya koyar. Dolay\u0131s\u0131yle, sahih hadislere g\u00f6re Ras\u00fblullah’\u0131n i\u011frendi\u011fi hayvanlar da \u00e7ok b\u00fcy\u00fck ihtimalle haram olup, haklar\u0131nda fakihlerin farkl\u0131 g\u00f6r\u00fc\u015flere sahip oldu\u011fu hayvanlar\u0131n i\u011fren\u00e7li\u011fi ise \u015f\u00fcphelidir.
\nBaz\u0131lar\u0131n\u0131n ki\u015fisel i\u011frenme duydu\u011fu hayvanlara gelince, \u0130sl\u00e2m Hukuku kimseyi sevmedi\u011fi \u015feye zorlamaz. Ayn\u0131 kural, baz\u0131 grup ve uluslar\u0131n belirli \u015feylerden i\u011frenmesi i\u00e7in de kullan\u0131labilir. Buna kar\u015f\u0131 yasa herhangi bir ki\u015fi, topluluk veya ulusa ba\u015fkalar\u0131na kendilerinin i\u011frendirdi\u011fi \u015feyi haram saymaya zorlama veya haram sayd\u0131kar\u0131 \u015feyin kullan\u0131m\u0131n\u0131 yasaklama izni vermez.<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 143- Sekiz \u00e7ift; koyundan da iki, ke\u00e7iden de iki. De ki: “\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi, ya da o iki ki\u015finin rahimlerinin, kendisini […]<\/p>\n","protected":false},"author":13,"featured_media":7978,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 143. VE 145. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.143- Sekiz \u00e7ift; koyundan da iki, ke\u00e7iden de iki. De ki: "\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi, ya da o iki ki\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131? E\u011fer do\u011fru s\u00f6zl\u00fcler iseniz bana bir ilimle haber verin."(119)144- Deveden de iki, s\u0131\u011f\u0131rdan da iki. De ki: "\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi ya da o iki di\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131?(120) Yoksa Allah, bunlar\u0131 sizlere tavsiye etti\u011fi zaman siz \u015fahider miydiniz?" Hi\u00e7 bir bilgiye dayanmaks\u0131z\u0131n insanlar\u0131 sapt\u0131rmak i\u00e7in Allah'a kar\u015f\u0131 yalan yere iftira d\u00fczenden daha zalim kimdir? \u015e\u00fcphesiz Allah, zalimler toplulu\u011funu hidayete erdirmez.145- De ki: "Bana vahyolunanlar i\u00e7inde, yiyen bir kimsenin yiyece\u011fi (\u015feyler) i\u00e7in, \u00f6l\u00fc eti, d\u00f6k\u00fclen kan, domuz eti -ki bu ger\u00e7ekten murdard\u0131r- ya da Allah'tan ba\u015fkas\u0131 ad\u0131na kesilmi\u015f bir f\u0131sk d\u0131\u015f\u0131nda, haram k\u0131l\u0131nm\u0131\u015f bir \u015fey bulmuyorum.(121) Kim ka\u00e7\u0131n\u0131lmaz bir ihtiya\u00e7la kar\u015f\u0131 kar\u015f\u0131ya kal\u0131rsa, -sald\u0131rmamak ve haddi a\u015fmamak \u015fart\u0131yla- (bu say\u0131lanlardan \u00f6lmeyecek kadar yiyebilir) . \u015e\u00fcphesiz senin Rabbin ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA119. Yani, "Cevab\u0131n\u0131z zanlara, b\u00e2t\u0131l inan\u00e7lara veya babalar\u0131n\u0131z\u0131n \u00e2detlerine de\u011fil de ilme dayanmal\u0131d\u0131r."120. Ayn\u0131 familyadan baz\u0131 hayvanlar\u0131n hel\u00e2l, baz\u0131lar\u0131n\u0131n haram olmas\u0131 sorunu, b\u00f6ylesi b\u00e2t\u0131l inan\u00e7lar\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131n m\u00fc\u015frikler yan\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 i\u00e7in b\u00f6yle ayr\u0131nt\u0131lar\u0131yla ortaya konmaktad\u0131r. Ayn\u0131 familyadan erkek hayvan\u0131n hel\u00e2l, di\u015fisinin haram, erke\u011fin haram di\u015finin hel\u00e2l veya hayvan\u0131n kendisinin hel\u00e2l, yeni do\u011fmu\u015fun haram olmas\u0131 hep sa\u00e7mad\u0131r. \u00d6ylesine sa\u00e7mad\u0131r ki, bu t\u00fcr \u015feyler, d\u00fc\u015f\u00fcnen ve akl\u0131 ba\u015f\u0131nda olan kimse Allah'\u0131n b\u00f6ylesi ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getirece\u011fini hayalinden bile ge\u00e7irmez. Bu arada, Kur'an'\u0131n Araplar\u0131n b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131 g\u00f6stermek i\u00e7in ba\u015fvurdu\u011fu ayn\u0131 y\u00f6ntemin ayn\u0131 etkinlikle yiyecekler \u00fczerine ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getiren ve insanlar aras\u0131nda insanl\u0131k d\u0131\u015f\u0131 ay\u0131r\u0131mlar yapan d\u00fcnyan\u0131n daha ba\u015fka uluslararas\u0131 b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmak i\u00e7in de kullan\u0131labilece\u011fi belirtilmektedir.121. Bu konu, Bakara-173 ve Maide,3'te ele al\u0131nm\u0131\u015ft\u0131 ve Nahl-115'te tart\u0131\u015f\u0131lacakt\u0131r. Bakara suresinin 173. ayeti ile bu ayet aras\u0131nda k\u00fc\u00e7\u00fck bir deyi\u015f farkl\u0131l\u0131\u011f\u0131 varm\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyor. Bakara'n\u0131n s\u00f6z\u00fc edilen ayetinde yasaklanan yaln\u0131zca 'kan' idi. Burada haram k\u0131l\u0131nan ise, ak\u0131t\u0131lan, yani hayvan yaraland\u0131\u011f\u0131nda veya kesildi\u011finde akan 'kan'd\u0131r. Mesf\u00fbh (ak\u0131t\u0131lm\u0131\u015f) kelimesinin eklenmesi yaln\u0131zca 'kan'\u0131n mahiyetini a\u00e7\u0131klamak i\u00e7in olup, 'emir'de herhangi bir de\u011fi\u015fiklik yapmaz. Ayn\u0131 \u015fekilde, Maide-3'te bu d\u00f6rt yasa\u011f\u0131n yan\u0131s\u0131ra ba\u015fka \u015feyler de an\u0131lm\u0131\u015ft\u0131; bo\u011fulan, vurularak \u00f6ld\u00fcr\u00fclen, d\u00fc\u015fmekle \u00f6len veya bir ba\u015fka hayvan taraf\u0131ndan s\u00fcr\u00e7\u00fclerek \u00f6ld\u00fcr\u00fclen hayvanlar. Bu da, bu yolla \u00f6ld\u00fcr\u00fclen hayvanlar\u0131n da '\u00f6l\u00fc' say\u0131lmas\u0131 gerekti\u011fini g\u00f6steren bir a\u00e7\u0131klama oldu\u011fundan, iki ayetteki 'emir'in niteli\u011finde herhangi bir de\u011fi\u015fiklik yapmaz.\u015eimdi de fakihlerin \u00e7e\u015fitli g\u00f6r\u00fc\u015flerini ele alal\u0131m. Hz. Abdullah \u0130bn Abbas ve Hz. Ai\u015fe, hayvan\u00ee yiyecekler i\u00e7inde yaln\u0131zca bu d\u00f6rd\u00fcn (\u00f6l\u00fc-la\u015fe, ak\u0131t\u0131lm\u0131\u015f kan, domuz eti ve Allah'tan ba\u015fkas\u0131 ad\u0131na kesilen hayvan\u0131n eti) haram ve t\u00fcm di\u011ferlerinin hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeydiler. Fakat, bu d\u00f6rd\u00fcn yan\u0131s\u0131ra, Hz. Peygamber'in (s.a.) evcil maymunlar, keskin di\u015fli av hayvanlar\u0131 ve pen\u00e7eli ku\u015flar gibi daha ba\u015fka baz\u0131 hayvanlar\u0131 da haram k\u0131ld\u0131\u011f\u0131n\u0131 veya onlardan i\u011frendirdi\u011fini ifade eden hadisler vard\u0131r. Bu nedenle, fakihler yasa\u011f\u0131 yaln\u0131zca bu d\u00f6rt nedenle s\u0131n\u0131rlamaz ve geni\u015fletirler.Sonra, yasak \u00fczerinde ve ba\u015fka hangi hayvanlar\u0131n yasak oldu\u011fu konusunda da fakihler aras\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 vard\u0131r. S\u00f6zgelimi, \u0130mam Ebu Hanife, \u0130mam Malik ve \u0130mam \u015eafi\u00ee, evcil hayvan\u0131n haram oldu\u011funu belirtirken, Hz. Peygamber'in (s.a) bu hayvan\u0131n \u00f6zel bir nedenle ve bir defaya mahsus yasakland\u0131\u011f\u0131n\u0131, dolay\u0131s\u0131yla hel\u00e2l oldu\u011funu ileri s\u00fcrenler de vard\u0131r. Bunun yan\u0131s\u0131ra Hanefiler, l\u00e2\u015fe yiyen hayvanlar\u0131, av ku\u015flar\u0131n\u0131 ve \u00f6l\u00fc etiyle beslenen hayvanlar\u0131 mutlak \u015fekilde haram kabul ederken, \u0130mam Malik ve Evza\u00ee'ye g\u00f6re av ku\u015flar\u0131 hel\u00e2l ve Leys'e g\u00f6re de kedi hel\u00e2ldir, \u0130mam \u015eafi\u00ee'ye g\u00f6re ise, yaln\u0131zca (arslan, kurt ve kaplan gibi insanlara sald\u0131ran) etobur hayvanlar haramd\u0131r. \u0130krime karga ve porsu\u011fun hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Yine Hanefi'lere g\u00f6re t\u00fcm s\u00fcr\u00fcngenler haramken \u0130bn Ebi Leyla, \u0130mam Malik ve Evzai'ye g\u00f6re y\u0131lan hel\u00e2ldir.Yukarda verdi\u011fimiz bilgilerin dikkatlice incelenmesi, ger\u00e7ek Kur'an'da an\u0131lan yaln\u0131zca d\u00f6rt \u015feyin haram oldu\u011fu ve bunlar\u0131n yan\u0131s\u0131ra, \u00e7e\u015fitli derecelerde i\u011fren\u00e7 daha ba\u015fka hayvanlar\u0131n bulundu\u011funu ortaya koyar. Dolay\u0131s\u0131yle, sahih hadislere g\u00f6re Ras\u00fblullah'\u0131n i\u011frendi\u011fi hayvanlar da \u00e7ok b\u00fcy\u00fck ihtimalle haram olup, haklar\u0131nda fakihlerin farkl\u0131 g\u00f6r\u00fc\u015flere sahip oldu\u011fu hayvanlar\u0131n i\u011fren\u00e7li\u011fi ise \u015f\u00fcphelidir.Baz\u0131lar\u0131n\u0131n ki\u015fisel i\u011frenme duydu\u011fu hayvanlara gelince, \u0130sl\u00e2m Hukuku kimseyi sevmedi\u011fi \u015feye zorlamaz. Ayn\u0131 kural, baz\u0131 grup ve uluslar\u0131n belirli \u015feylerden i\u011frenmesi i\u00e7in de kullan\u0131labilir. Buna kar\u015f\u0131 yasa herhangi bir ki\u015fi, topluluk veya ulusa ba\u015fkalar\u0131na kendilerinin i\u011frendirdi\u011fi \u015feyi haram saymaya zorlama veya haram sayd\u0131kar\u0131 \u015feyin kullan\u0131m\u0131n\u0131 yasaklama izni vermez.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 143. VE 145. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.143- Sekiz \u00e7ift; koyundan da iki, ke\u00e7iden de iki. De ki: "\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi, ya da o iki ki\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131? E\u011fer do\u011fru s\u00f6zl\u00fcler iseniz bana bir ilimle haber verin."(119)144- Deveden de iki, s\u0131\u011f\u0131rdan da iki. De ki: "\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi ya da o iki di\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131?(120) Yoksa Allah, bunlar\u0131 sizlere tavsiye etti\u011fi zaman siz \u015fahider miydiniz?" Hi\u00e7 bir bilgiye dayanmaks\u0131z\u0131n insanlar\u0131 sapt\u0131rmak i\u00e7in Allah'a kar\u015f\u0131 yalan yere iftira d\u00fczenden daha zalim kimdir? \u015e\u00fcphesiz Allah, zalimler toplulu\u011funu hidayete erdirmez.145- De ki: "Bana vahyolunanlar i\u00e7inde, yiyen bir kimsenin yiyece\u011fi (\u015feyler) i\u00e7in, \u00f6l\u00fc eti, d\u00f6k\u00fclen kan, domuz eti -ki bu ger\u00e7ekten murdard\u0131r- ya da Allah'tan ba\u015fkas\u0131 ad\u0131na kesilmi\u015f bir f\u0131sk d\u0131\u015f\u0131nda, haram k\u0131l\u0131nm\u0131\u015f bir \u015fey bulmuyorum.(121) Kim ka\u00e7\u0131n\u0131lmaz bir ihtiya\u00e7la kar\u015f\u0131 kar\u015f\u0131ya kal\u0131rsa, -sald\u0131rmamak ve haddi a\u015fmamak \u015fart\u0131yla- (bu say\u0131lanlardan \u00f6lmeyecek kadar yiyebilir) . \u015e\u00fcphesiz senin Rabbin ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA119. Yani, "Cevab\u0131n\u0131z zanlara, b\u00e2t\u0131l inan\u00e7lara veya babalar\u0131n\u0131z\u0131n \u00e2detlerine de\u011fil de ilme dayanmal\u0131d\u0131r."120. Ayn\u0131 familyadan baz\u0131 hayvanlar\u0131n hel\u00e2l, baz\u0131lar\u0131n\u0131n haram olmas\u0131 sorunu, b\u00f6ylesi b\u00e2t\u0131l inan\u00e7lar\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131n m\u00fc\u015frikler yan\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 i\u00e7in b\u00f6yle ayr\u0131nt\u0131lar\u0131yla ortaya konmaktad\u0131r. Ayn\u0131 familyadan erkek hayvan\u0131n hel\u00e2l, di\u015fisinin haram, erke\u011fin haram di\u015finin hel\u00e2l veya hayvan\u0131n kendisinin hel\u00e2l, yeni do\u011fmu\u015fun haram olmas\u0131 hep sa\u00e7mad\u0131r. \u00d6ylesine sa\u00e7mad\u0131r ki, bu t\u00fcr \u015feyler, d\u00fc\u015f\u00fcnen ve akl\u0131 ba\u015f\u0131nda olan kimse Allah'\u0131n b\u00f6ylesi ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getirece\u011fini hayalinden bile ge\u00e7irmez. Bu arada, Kur'an'\u0131n Araplar\u0131n b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131 g\u00f6stermek i\u00e7in ba\u015fvurdu\u011fu ayn\u0131 y\u00f6ntemin ayn\u0131 etkinlikle yiyecekler \u00fczerine ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getiren ve insanlar aras\u0131nda insanl\u0131k d\u0131\u015f\u0131 ay\u0131r\u0131mlar yapan d\u00fcnyan\u0131n daha ba\u015fka uluslararas\u0131 b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmak i\u00e7in de kullan\u0131labilece\u011fi belirtilmektedir.121. Bu konu, Bakara-173 ve Maide,3'te ele al\u0131nm\u0131\u015ft\u0131 ve Nahl-115'te tart\u0131\u015f\u0131lacakt\u0131r. Bakara suresinin 173. ayeti ile bu ayet aras\u0131nda k\u00fc\u00e7\u00fck bir deyi\u015f farkl\u0131l\u0131\u011f\u0131 varm\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyor. Bakara'n\u0131n s\u00f6z\u00fc edilen ayetinde yasaklanan yaln\u0131zca 'kan' idi. Burada haram k\u0131l\u0131nan ise, ak\u0131t\u0131lan, yani hayvan yaraland\u0131\u011f\u0131nda veya kesildi\u011finde akan 'kan'd\u0131r. Mesf\u00fbh (ak\u0131t\u0131lm\u0131\u015f) kelimesinin eklenmesi yaln\u0131zca 'kan'\u0131n mahiyetini a\u00e7\u0131klamak i\u00e7in olup, 'emir'de herhangi bir de\u011fi\u015fiklik yapmaz. Ayn\u0131 \u015fekilde, Maide-3'te bu d\u00f6rt yasa\u011f\u0131n yan\u0131s\u0131ra ba\u015fka \u015feyler de an\u0131lm\u0131\u015ft\u0131; bo\u011fulan, vurularak \u00f6ld\u00fcr\u00fclen, d\u00fc\u015fmekle \u00f6len veya bir ba\u015fka hayvan taraf\u0131ndan s\u00fcr\u00e7\u00fclerek \u00f6ld\u00fcr\u00fclen hayvanlar. Bu da, bu yolla \u00f6ld\u00fcr\u00fclen hayvanlar\u0131n da '\u00f6l\u00fc' say\u0131lmas\u0131 gerekti\u011fini g\u00f6steren bir a\u00e7\u0131klama oldu\u011fundan, iki ayetteki 'emir'in niteli\u011finde herhangi bir de\u011fi\u015fiklik yapmaz.\u015eimdi de fakihlerin \u00e7e\u015fitli g\u00f6r\u00fc\u015flerini ele alal\u0131m. Hz. Abdullah \u0130bn Abbas ve Hz. Ai\u015fe, hayvan\u00ee yiyecekler i\u00e7inde yaln\u0131zca bu d\u00f6rd\u00fcn (\u00f6l\u00fc-la\u015fe, ak\u0131t\u0131lm\u0131\u015f kan, domuz eti ve Allah'tan ba\u015fkas\u0131 ad\u0131na kesilen hayvan\u0131n eti) haram ve t\u00fcm di\u011ferlerinin hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeydiler. Fakat, bu d\u00f6rd\u00fcn yan\u0131s\u0131ra, Hz. Peygamber'in (s.a.) evcil maymunlar, keskin di\u015fli av hayvanlar\u0131 ve pen\u00e7eli ku\u015flar gibi daha ba\u015fka baz\u0131 hayvanlar\u0131 da haram k\u0131ld\u0131\u011f\u0131n\u0131 veya onlardan i\u011frendirdi\u011fini ifade eden hadisler vard\u0131r. Bu nedenle, fakihler yasa\u011f\u0131 yaln\u0131zca bu d\u00f6rt nedenle s\u0131n\u0131rlamaz ve geni\u015fletirler.Sonra, yasak \u00fczerinde ve ba\u015fka hangi hayvanlar\u0131n yasak oldu\u011fu konusunda da fakihler aras\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 vard\u0131r. S\u00f6zgelimi, \u0130mam Ebu Hanife, \u0130mam Malik ve \u0130mam \u015eafi\u00ee, evcil hayvan\u0131n haram oldu\u011funu belirtirken, Hz. Peygamber'in (s.a) bu hayvan\u0131n \u00f6zel bir nedenle ve bir defaya mahsus yasakland\u0131\u011f\u0131n\u0131, dolay\u0131s\u0131yla hel\u00e2l oldu\u011funu ileri s\u00fcrenler de vard\u0131r. Bunun yan\u0131s\u0131ra Hanefiler, l\u00e2\u015fe yiyen hayvanlar\u0131, av ku\u015flar\u0131n\u0131 ve \u00f6l\u00fc etiyle beslenen hayvanlar\u0131 mutlak \u015fekilde haram kabul ederken, \u0130mam Malik ve Evza\u00ee'ye g\u00f6re av ku\u015flar\u0131 hel\u00e2l ve Leys'e g\u00f6re de kedi hel\u00e2ldir, \u0130mam \u015eafi\u00ee'ye g\u00f6re ise, yaln\u0131zca (arslan, kurt ve kaplan gibi insanlara sald\u0131ran) etobur hayvanlar haramd\u0131r. \u0130krime karga ve porsu\u011fun hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Yine Hanefi'lere g\u00f6re t\u00fcm s\u00fcr\u00fcngenler haramken \u0130bn Ebi Leyla, \u0130mam Malik ve Evzai'ye g\u00f6re y\u0131lan hel\u00e2ldir.Yukarda verdi\u011fimiz bilgilerin dikkatlice incelenmesi, ger\u00e7ek Kur'an'da an\u0131lan yaln\u0131zca d\u00f6rt \u015feyin haram oldu\u011fu ve bunlar\u0131n yan\u0131s\u0131ra, \u00e7e\u015fitli derecelerde i\u011fren\u00e7 daha ba\u015fka hayvanlar\u0131n bulundu\u011funu ortaya koyar. Dolay\u0131s\u0131yle, sahih hadislere g\u00f6re Ras\u00fblullah'\u0131n i\u011frendi\u011fi hayvanlar da \u00e7ok b\u00fcy\u00fck ihtimalle haram olup, haklar\u0131nda fakihlerin farkl\u0131 g\u00f6r\u00fc\u015flere sahip oldu\u011fu hayvanlar\u0131n i\u011fren\u00e7li\u011fi ise \u015f\u00fcphelidir.Baz\u0131lar\u0131n\u0131n ki\u015fisel i\u011frenme duydu\u011fu hayvanlara gelince, \u0130sl\u00e2m Hukuku kimseyi sevmedi\u011fi \u015feye zorlamaz. Ayn\u0131 kural, baz\u0131 grup ve uluslar\u0131n belirli \u015feylerden i\u011frenmesi i\u00e7in de kullan\u0131labilir. Buna kar\u015f\u0131 yasa herhangi bir ki\u015fi, topluluk veya ulusa ba\u015fkalar\u0131na kendilerinin i\u011frendirdi\u011fi \u015feyi haram saymaya zorlama veya haram sayd\u0131kar\u0131 \u015feyin kullan\u0131m\u0131n\u0131 yasaklama izni vermez.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-12-31T06:38:36+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/MEVDUD\u0130-TASLAK-26.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 143. 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AYETLER ARASI\",\"datePublished\":\"2019-12-31T06:38:36+00:00\",\"dateModified\":\"2019-12-31T06:38:36+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/\"},\"wordCount\":1072,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 143. VE 145. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-12-31T06:38:36+00:00\",\"dateModified\":\"2019-12-31T06:38:36+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.143- Sekiz \u00e7ift; koyundan da iki, ke\u00e7iden de iki. De ki: \\\"\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi, ya da o iki ki\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131? E\u011fer do\u011fru s\u00f6zl\u00fcler iseniz bana bir ilimle haber verin.\\\"(119)144- Deveden de iki, s\u0131\u011f\u0131rdan da iki. De ki: \\\"\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi ya da o iki di\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131?(120) Yoksa Allah, bunlar\u0131 sizlere tavsiye etti\u011fi zaman siz \u015fahider miydiniz?\\\" Hi\u00e7 bir bilgiye dayanmaks\u0131z\u0131n insanlar\u0131 sapt\u0131rmak i\u00e7in Allah'a kar\u015f\u0131 yalan yere iftira d\u00fczenden daha zalim kimdir? \u015e\u00fcphesiz Allah, zalimler toplulu\u011funu hidayete erdirmez.145- De ki: \\\"Bana vahyolunanlar i\u00e7inde, yiyen bir kimsenin yiyece\u011fi (\u015feyler) i\u00e7in, \u00f6l\u00fc eti, d\u00f6k\u00fclen kan, domuz eti -ki bu ger\u00e7ekten murdard\u0131r- ya da Allah'tan ba\u015fkas\u0131 ad\u0131na kesilmi\u015f bir f\u0131sk d\u0131\u015f\u0131nda, haram k\u0131l\u0131nm\u0131\u015f bir \u015fey bulmuyorum.(121) Kim ka\u00e7\u0131n\u0131lmaz bir ihtiya\u00e7la kar\u015f\u0131 kar\u015f\u0131ya kal\u0131rsa, -sald\u0131rmamak ve haddi a\u015fmamak \u015fart\u0131yla- (bu say\u0131lanlardan \u00f6lmeyecek kadar yiyebilir) . \u015e\u00fcphesiz senin Rabbin ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA119. Yani, \\\"Cevab\u0131n\u0131z zanlara, b\u00e2t\u0131l inan\u00e7lara veya babalar\u0131n\u0131z\u0131n \u00e2detlerine de\u011fil de ilme dayanmal\u0131d\u0131r.\\\"120. Ayn\u0131 familyadan baz\u0131 hayvanlar\u0131n hel\u00e2l, baz\u0131lar\u0131n\u0131n haram olmas\u0131 sorunu, b\u00f6ylesi b\u00e2t\u0131l inan\u00e7lar\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131n m\u00fc\u015frikler yan\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 i\u00e7in b\u00f6yle ayr\u0131nt\u0131lar\u0131yla ortaya konmaktad\u0131r. Ayn\u0131 familyadan erkek hayvan\u0131n hel\u00e2l, di\u015fisinin haram, erke\u011fin haram di\u015finin hel\u00e2l veya hayvan\u0131n kendisinin hel\u00e2l, yeni do\u011fmu\u015fun haram olmas\u0131 hep sa\u00e7mad\u0131r. \u00d6ylesine sa\u00e7mad\u0131r ki, bu t\u00fcr \u015feyler, d\u00fc\u015f\u00fcnen ve akl\u0131 ba\u015f\u0131nda olan kimse Allah'\u0131n b\u00f6ylesi ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getirece\u011fini hayalinden bile ge\u00e7irmez. Bu arada, Kur'an'\u0131n Araplar\u0131n b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131 g\u00f6stermek i\u00e7in ba\u015fvurdu\u011fu ayn\u0131 y\u00f6ntemin ayn\u0131 etkinlikle yiyecekler \u00fczerine ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getiren ve insanlar aras\u0131nda insanl\u0131k d\u0131\u015f\u0131 ay\u0131r\u0131mlar yapan d\u00fcnyan\u0131n daha ba\u015fka uluslararas\u0131 b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmak i\u00e7in de kullan\u0131labilece\u011fi belirtilmektedir.121. Bu konu, Bakara-173 ve Maide,3'te ele al\u0131nm\u0131\u015ft\u0131 ve Nahl-115'te tart\u0131\u015f\u0131lacakt\u0131r. Bakara suresinin 173. ayeti ile bu ayet aras\u0131nda k\u00fc\u00e7\u00fck bir deyi\u015f farkl\u0131l\u0131\u011f\u0131 varm\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyor. Bakara'n\u0131n s\u00f6z\u00fc edilen ayetinde yasaklanan yaln\u0131zca 'kan' idi. Burada haram k\u0131l\u0131nan ise, ak\u0131t\u0131lan, yani hayvan yaraland\u0131\u011f\u0131nda veya kesildi\u011finde akan 'kan'd\u0131r. Mesf\u00fbh (ak\u0131t\u0131lm\u0131\u015f) kelimesinin eklenmesi yaln\u0131zca 'kan'\u0131n mahiyetini a\u00e7\u0131klamak i\u00e7in olup, 'emir'de herhangi bir de\u011fi\u015fiklik yapmaz. Ayn\u0131 \u015fekilde, Maide-3'te bu d\u00f6rt yasa\u011f\u0131n yan\u0131s\u0131ra ba\u015fka \u015feyler de an\u0131lm\u0131\u015ft\u0131; bo\u011fulan, vurularak \u00f6ld\u00fcr\u00fclen, d\u00fc\u015fmekle \u00f6len veya bir ba\u015fka hayvan taraf\u0131ndan s\u00fcr\u00e7\u00fclerek \u00f6ld\u00fcr\u00fclen hayvanlar. Bu da, bu yolla \u00f6ld\u00fcr\u00fclen hayvanlar\u0131n da '\u00f6l\u00fc' say\u0131lmas\u0131 gerekti\u011fini g\u00f6steren bir a\u00e7\u0131klama oldu\u011fundan, iki ayetteki 'emir'in niteli\u011finde herhangi bir de\u011fi\u015fiklik yapmaz.\u015eimdi de fakihlerin \u00e7e\u015fitli g\u00f6r\u00fc\u015flerini ele alal\u0131m. Hz. Abdullah \u0130bn Abbas ve Hz. Ai\u015fe, hayvan\u00ee yiyecekler i\u00e7inde yaln\u0131zca bu d\u00f6rd\u00fcn (\u00f6l\u00fc-la\u015fe, ak\u0131t\u0131lm\u0131\u015f kan, domuz eti ve Allah'tan ba\u015fkas\u0131 ad\u0131na kesilen hayvan\u0131n eti) haram ve t\u00fcm di\u011ferlerinin hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeydiler. Fakat, bu d\u00f6rd\u00fcn yan\u0131s\u0131ra, Hz. Peygamber'in (s.a.) evcil maymunlar, keskin di\u015fli av hayvanlar\u0131 ve pen\u00e7eli ku\u015flar gibi daha ba\u015fka baz\u0131 hayvanlar\u0131 da haram k\u0131ld\u0131\u011f\u0131n\u0131 veya onlardan i\u011frendirdi\u011fini ifade eden hadisler vard\u0131r. Bu nedenle, fakihler yasa\u011f\u0131 yaln\u0131zca bu d\u00f6rt nedenle s\u0131n\u0131rlamaz ve geni\u015fletirler.Sonra, yasak \u00fczerinde ve ba\u015fka hangi hayvanlar\u0131n yasak oldu\u011fu konusunda da fakihler aras\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 vard\u0131r. S\u00f6zgelimi, \u0130mam Ebu Hanife, \u0130mam Malik ve \u0130mam \u015eafi\u00ee, evcil hayvan\u0131n haram oldu\u011funu belirtirken, Hz. Peygamber'in (s.a) bu hayvan\u0131n \u00f6zel bir nedenle ve bir defaya mahsus yasakland\u0131\u011f\u0131n\u0131, dolay\u0131s\u0131yla hel\u00e2l oldu\u011funu ileri s\u00fcrenler de vard\u0131r. Bunun yan\u0131s\u0131ra Hanefiler, l\u00e2\u015fe yiyen hayvanlar\u0131, av ku\u015flar\u0131n\u0131 ve \u00f6l\u00fc etiyle beslenen hayvanlar\u0131 mutlak \u015fekilde haram kabul ederken, \u0130mam Malik ve Evza\u00ee'ye g\u00f6re av ku\u015flar\u0131 hel\u00e2l ve Leys'e g\u00f6re de kedi hel\u00e2ldir, \u0130mam \u015eafi\u00ee'ye g\u00f6re ise, yaln\u0131zca (arslan, kurt ve kaplan gibi insanlara sald\u0131ran) etobur hayvanlar haramd\u0131r. \u0130krime karga ve porsu\u011fun hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Yine Hanefi'lere g\u00f6re t\u00fcm s\u00fcr\u00fcngenler haramken \u0130bn Ebi Leyla, \u0130mam Malik ve Evzai'ye g\u00f6re y\u0131lan hel\u00e2ldir.Yukarda verdi\u011fimiz bilgilerin dikkatlice incelenmesi, ger\u00e7ek Kur'an'da an\u0131lan yaln\u0131zca d\u00f6rt \u015feyin haram oldu\u011fu ve bunlar\u0131n yan\u0131s\u0131ra, \u00e7e\u015fitli derecelerde i\u011fren\u00e7 daha ba\u015fka hayvanlar\u0131n bulundu\u011funu ortaya koyar. Dolay\u0131s\u0131yle, sahih hadislere g\u00f6re Ras\u00fblullah'\u0131n i\u011frendi\u011fi hayvanlar da \u00e7ok b\u00fcy\u00fck ihtimalle haram olup, haklar\u0131nda fakihlerin farkl\u0131 g\u00f6r\u00fc\u015flere sahip oldu\u011fu hayvanlar\u0131n i\u011fren\u00e7li\u011fi ise \u015f\u00fcphelidir.Baz\u0131lar\u0131n\u0131n ki\u015fisel i\u011frenme duydu\u011fu hayvanlara gelince, \u0130sl\u00e2m Hukuku kimseyi sevmedi\u011fi \u015feye zorlamaz. Ayn\u0131 kural, baz\u0131 grup ve uluslar\u0131n belirli \u015feylerden i\u011frenmesi i\u00e7in de kullan\u0131labilir. Buna kar\u015f\u0131 yasa herhangi bir ki\u015fi, topluluk veya ulusa ba\u015fkalar\u0131na kendilerinin i\u011frendirdi\u011fi \u015feyi haram saymaya zorlama veya haram sayd\u0131kar\u0131 \u015feyin kullan\u0131m\u0131n\u0131 yasaklama izni vermez.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 143. VE 145. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 143. VE 145. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.143- Sekiz \u00e7ift; koyundan da iki, ke\u00e7iden de iki. De ki: \"\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi, ya da o iki ki\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131? E\u011fer do\u011fru s\u00f6zl\u00fcler iseniz bana bir ilimle haber verin.\"(119)144- Deveden de iki, s\u0131\u011f\u0131rdan da iki. De ki: \"\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi ya da o iki di\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131?(120) Yoksa Allah, bunlar\u0131 sizlere tavsiye etti\u011fi zaman siz \u015fahider miydiniz?\" Hi\u00e7 bir bilgiye dayanmaks\u0131z\u0131n insanlar\u0131 sapt\u0131rmak i\u00e7in Allah'a kar\u015f\u0131 yalan yere iftira d\u00fczenden daha zalim kimdir? \u015e\u00fcphesiz Allah, zalimler toplulu\u011funu hidayete erdirmez.145- De ki: \"Bana vahyolunanlar i\u00e7inde, yiyen bir kimsenin yiyece\u011fi (\u015feyler) i\u00e7in, \u00f6l\u00fc eti, d\u00f6k\u00fclen kan, domuz eti -ki bu ger\u00e7ekten murdard\u0131r- ya da Allah'tan ba\u015fkas\u0131 ad\u0131na kesilmi\u015f bir f\u0131sk d\u0131\u015f\u0131nda, haram k\u0131l\u0131nm\u0131\u015f bir \u015fey bulmuyorum.(121) Kim ka\u00e7\u0131n\u0131lmaz bir ihtiya\u00e7la kar\u015f\u0131 kar\u015f\u0131ya kal\u0131rsa, -sald\u0131rmamak ve haddi a\u015fmamak \u015fart\u0131yla- (bu say\u0131lanlardan \u00f6lmeyecek kadar yiyebilir) . \u015e\u00fcphesiz senin Rabbin ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA119. Yani, \"Cevab\u0131n\u0131z zanlara, b\u00e2t\u0131l inan\u00e7lara veya babalar\u0131n\u0131z\u0131n \u00e2detlerine de\u011fil de ilme dayanmal\u0131d\u0131r.\"120. Ayn\u0131 familyadan baz\u0131 hayvanlar\u0131n hel\u00e2l, baz\u0131lar\u0131n\u0131n haram olmas\u0131 sorunu, b\u00f6ylesi b\u00e2t\u0131l inan\u00e7lar\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131n m\u00fc\u015frikler yan\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 i\u00e7in b\u00f6yle ayr\u0131nt\u0131lar\u0131yla ortaya konmaktad\u0131r. Ayn\u0131 familyadan erkek hayvan\u0131n hel\u00e2l, di\u015fisinin haram, erke\u011fin haram di\u015finin hel\u00e2l veya hayvan\u0131n kendisinin hel\u00e2l, yeni do\u011fmu\u015fun haram olmas\u0131 hep sa\u00e7mad\u0131r. \u00d6ylesine sa\u00e7mad\u0131r ki, bu t\u00fcr \u015feyler, d\u00fc\u015f\u00fcnen ve akl\u0131 ba\u015f\u0131nda olan kimse Allah'\u0131n b\u00f6ylesi ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getirece\u011fini hayalinden bile ge\u00e7irmez. Bu arada, Kur'an'\u0131n Araplar\u0131n b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131 g\u00f6stermek i\u00e7in ba\u015fvurdu\u011fu ayn\u0131 y\u00f6ntemin ayn\u0131 etkinlikle yiyecekler \u00fczerine ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getiren ve insanlar aras\u0131nda insanl\u0131k d\u0131\u015f\u0131 ay\u0131r\u0131mlar yapan d\u00fcnyan\u0131n daha ba\u015fka uluslararas\u0131 b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmak i\u00e7in de kullan\u0131labilece\u011fi belirtilmektedir.121. Bu konu, Bakara-173 ve Maide,3'te ele al\u0131nm\u0131\u015ft\u0131 ve Nahl-115'te tart\u0131\u015f\u0131lacakt\u0131r. Bakara suresinin 173. ayeti ile bu ayet aras\u0131nda k\u00fc\u00e7\u00fck bir deyi\u015f farkl\u0131l\u0131\u011f\u0131 varm\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyor. Bakara'n\u0131n s\u00f6z\u00fc edilen ayetinde yasaklanan yaln\u0131zca 'kan' idi. Burada haram k\u0131l\u0131nan ise, ak\u0131t\u0131lan, yani hayvan yaraland\u0131\u011f\u0131nda veya kesildi\u011finde akan 'kan'd\u0131r. Mesf\u00fbh (ak\u0131t\u0131lm\u0131\u015f) kelimesinin eklenmesi yaln\u0131zca 'kan'\u0131n mahiyetini a\u00e7\u0131klamak i\u00e7in olup, 'emir'de herhangi bir de\u011fi\u015fiklik yapmaz. Ayn\u0131 \u015fekilde, Maide-3'te bu d\u00f6rt yasa\u011f\u0131n yan\u0131s\u0131ra ba\u015fka \u015feyler de an\u0131lm\u0131\u015ft\u0131; bo\u011fulan, vurularak \u00f6ld\u00fcr\u00fclen, d\u00fc\u015fmekle \u00f6len veya bir ba\u015fka hayvan taraf\u0131ndan s\u00fcr\u00e7\u00fclerek \u00f6ld\u00fcr\u00fclen hayvanlar. Bu da, bu yolla \u00f6ld\u00fcr\u00fclen hayvanlar\u0131n da '\u00f6l\u00fc' say\u0131lmas\u0131 gerekti\u011fini g\u00f6steren bir a\u00e7\u0131klama oldu\u011fundan, iki ayetteki 'emir'in niteli\u011finde herhangi bir de\u011fi\u015fiklik yapmaz.\u015eimdi de fakihlerin \u00e7e\u015fitli g\u00f6r\u00fc\u015flerini ele alal\u0131m. Hz. Abdullah \u0130bn Abbas ve Hz. Ai\u015fe, hayvan\u00ee yiyecekler i\u00e7inde yaln\u0131zca bu d\u00f6rd\u00fcn (\u00f6l\u00fc-la\u015fe, ak\u0131t\u0131lm\u0131\u015f kan, domuz eti ve Allah'tan ba\u015fkas\u0131 ad\u0131na kesilen hayvan\u0131n eti) haram ve t\u00fcm di\u011ferlerinin hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeydiler. Fakat, bu d\u00f6rd\u00fcn yan\u0131s\u0131ra, Hz. Peygamber'in (s.a.) evcil maymunlar, keskin di\u015fli av hayvanlar\u0131 ve pen\u00e7eli ku\u015flar gibi daha ba\u015fka baz\u0131 hayvanlar\u0131 da haram k\u0131ld\u0131\u011f\u0131n\u0131 veya onlardan i\u011frendirdi\u011fini ifade eden hadisler vard\u0131r. Bu nedenle, fakihler yasa\u011f\u0131 yaln\u0131zca bu d\u00f6rt nedenle s\u0131n\u0131rlamaz ve geni\u015fletirler.Sonra, yasak \u00fczerinde ve ba\u015fka hangi hayvanlar\u0131n yasak oldu\u011fu konusunda da fakihler aras\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 vard\u0131r. S\u00f6zgelimi, \u0130mam Ebu Hanife, \u0130mam Malik ve \u0130mam \u015eafi\u00ee, evcil hayvan\u0131n haram oldu\u011funu belirtirken, Hz. Peygamber'in (s.a) bu hayvan\u0131n \u00f6zel bir nedenle ve bir defaya mahsus yasakland\u0131\u011f\u0131n\u0131, dolay\u0131s\u0131yla hel\u00e2l oldu\u011funu ileri s\u00fcrenler de vard\u0131r. Bunun yan\u0131s\u0131ra Hanefiler, l\u00e2\u015fe yiyen hayvanlar\u0131, av ku\u015flar\u0131n\u0131 ve \u00f6l\u00fc etiyle beslenen hayvanlar\u0131 mutlak \u015fekilde haram kabul ederken, \u0130mam Malik ve Evza\u00ee'ye g\u00f6re av ku\u015flar\u0131 hel\u00e2l ve Leys'e g\u00f6re de kedi hel\u00e2ldir, \u0130mam \u015eafi\u00ee'ye g\u00f6re ise, yaln\u0131zca (arslan, kurt ve kaplan gibi insanlara sald\u0131ran) etobur hayvanlar haramd\u0131r. \u0130krime karga ve porsu\u011fun hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Yine Hanefi'lere g\u00f6re t\u00fcm s\u00fcr\u00fcngenler haramken \u0130bn Ebi Leyla, \u0130mam Malik ve Evzai'ye g\u00f6re y\u0131lan hel\u00e2ldir.Yukarda verdi\u011fimiz bilgilerin dikkatlice incelenmesi, ger\u00e7ek Kur'an'da an\u0131lan yaln\u0131zca d\u00f6rt \u015feyin haram oldu\u011fu ve bunlar\u0131n yan\u0131s\u0131ra, \u00e7e\u015fitli derecelerde i\u011fren\u00e7 daha ba\u015fka hayvanlar\u0131n bulundu\u011funu ortaya koyar. Dolay\u0131s\u0131yle, sahih hadislere g\u00f6re Ras\u00fblullah'\u0131n i\u011frendi\u011fi hayvanlar da \u00e7ok b\u00fcy\u00fck ihtimalle haram olup, haklar\u0131nda fakihlerin farkl\u0131 g\u00f6r\u00fc\u015flere sahip oldu\u011fu hayvanlar\u0131n i\u011fren\u00e7li\u011fi ise \u015f\u00fcphelidir.Baz\u0131lar\u0131n\u0131n ki\u015fisel i\u011frenme duydu\u011fu hayvanlara gelince, \u0130sl\u00e2m Hukuku kimseyi sevmedi\u011fi \u015feye zorlamaz. Ayn\u0131 kural, baz\u0131 grup ve uluslar\u0131n belirli \u015feylerden i\u011frenmesi i\u00e7in de kullan\u0131labilir. Buna kar\u015f\u0131 yasa herhangi bir ki\u015fi, topluluk veya ulusa ba\u015fkalar\u0131na kendilerinin i\u011frendirdi\u011fi \u015feyi haram saymaya zorlama veya haram sayd\u0131kar\u0131 \u015feyin kullan\u0131m\u0131n\u0131 yasaklama izni vermez.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 143. VE 145. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.143- Sekiz \u00e7ift; koyundan da iki, ke\u00e7iden de iki. De ki: \"\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi, ya da o iki ki\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131? E\u011fer do\u011fru s\u00f6zl\u00fcler iseniz bana bir ilimle haber verin.\"(119)144- Deveden de iki, s\u0131\u011f\u0131rdan da iki. De ki: \"\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi ya da o iki di\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131?(120) Yoksa Allah, bunlar\u0131 sizlere tavsiye etti\u011fi zaman siz \u015fahider miydiniz?\" Hi\u00e7 bir bilgiye dayanmaks\u0131z\u0131n insanlar\u0131 sapt\u0131rmak i\u00e7in Allah'a kar\u015f\u0131 yalan yere iftira d\u00fczenden daha zalim kimdir? \u015e\u00fcphesiz Allah, zalimler toplulu\u011funu hidayete erdirmez.145- De ki: \"Bana vahyolunanlar i\u00e7inde, yiyen bir kimsenin yiyece\u011fi (\u015feyler) i\u00e7in, \u00f6l\u00fc eti, d\u00f6k\u00fclen kan, domuz eti -ki bu ger\u00e7ekten murdard\u0131r- ya da Allah'tan ba\u015fkas\u0131 ad\u0131na kesilmi\u015f bir f\u0131sk d\u0131\u015f\u0131nda, haram k\u0131l\u0131nm\u0131\u015f bir \u015fey bulmuyorum.(121) Kim ka\u00e7\u0131n\u0131lmaz bir ihtiya\u00e7la kar\u015f\u0131 kar\u015f\u0131ya kal\u0131rsa, -sald\u0131rmamak ve haddi a\u015fmamak \u015fart\u0131yla- (bu say\u0131lanlardan \u00f6lmeyecek kadar yiyebilir) . \u015e\u00fcphesiz senin Rabbin ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA119. Yani, \"Cevab\u0131n\u0131z zanlara, b\u00e2t\u0131l inan\u00e7lara veya babalar\u0131n\u0131z\u0131n \u00e2detlerine de\u011fil de ilme dayanmal\u0131d\u0131r.\"120. Ayn\u0131 familyadan baz\u0131 hayvanlar\u0131n hel\u00e2l, baz\u0131lar\u0131n\u0131n haram olmas\u0131 sorunu, b\u00f6ylesi b\u00e2t\u0131l inan\u00e7lar\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131n m\u00fc\u015frikler yan\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 i\u00e7in b\u00f6yle ayr\u0131nt\u0131lar\u0131yla ortaya konmaktad\u0131r. Ayn\u0131 familyadan erkek hayvan\u0131n hel\u00e2l, di\u015fisinin haram, erke\u011fin haram di\u015finin hel\u00e2l veya hayvan\u0131n kendisinin hel\u00e2l, yeni do\u011fmu\u015fun haram olmas\u0131 hep sa\u00e7mad\u0131r. \u00d6ylesine sa\u00e7mad\u0131r ki, bu t\u00fcr \u015feyler, d\u00fc\u015f\u00fcnen ve akl\u0131 ba\u015f\u0131nda olan kimse Allah'\u0131n b\u00f6ylesi ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getirece\u011fini hayalinden bile ge\u00e7irmez. Bu arada, Kur'an'\u0131n Araplar\u0131n b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131 g\u00f6stermek i\u00e7in ba\u015fvurdu\u011fu ayn\u0131 y\u00f6ntemin ayn\u0131 etkinlikle yiyecekler \u00fczerine ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getiren ve insanlar aras\u0131nda insanl\u0131k d\u0131\u015f\u0131 ay\u0131r\u0131mlar yapan d\u00fcnyan\u0131n daha ba\u015fka uluslararas\u0131 b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmak i\u00e7in de kullan\u0131labilece\u011fi belirtilmektedir.121. Bu konu, Bakara-173 ve Maide,3'te ele al\u0131nm\u0131\u015ft\u0131 ve Nahl-115'te tart\u0131\u015f\u0131lacakt\u0131r. Bakara suresinin 173. ayeti ile bu ayet aras\u0131nda k\u00fc\u00e7\u00fck bir deyi\u015f farkl\u0131l\u0131\u011f\u0131 varm\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyor. Bakara'n\u0131n s\u00f6z\u00fc edilen ayetinde yasaklanan yaln\u0131zca 'kan' idi. Burada haram k\u0131l\u0131nan ise, ak\u0131t\u0131lan, yani hayvan yaraland\u0131\u011f\u0131nda veya kesildi\u011finde akan 'kan'd\u0131r. Mesf\u00fbh (ak\u0131t\u0131lm\u0131\u015f) kelimesinin eklenmesi yaln\u0131zca 'kan'\u0131n mahiyetini a\u00e7\u0131klamak i\u00e7in olup, 'emir'de herhangi bir de\u011fi\u015fiklik yapmaz. Ayn\u0131 \u015fekilde, Maide-3'te bu d\u00f6rt yasa\u011f\u0131n yan\u0131s\u0131ra ba\u015fka \u015feyler de an\u0131lm\u0131\u015ft\u0131; bo\u011fulan, vurularak \u00f6ld\u00fcr\u00fclen, d\u00fc\u015fmekle \u00f6len veya bir ba\u015fka hayvan taraf\u0131ndan s\u00fcr\u00e7\u00fclerek \u00f6ld\u00fcr\u00fclen hayvanlar. Bu da, bu yolla \u00f6ld\u00fcr\u00fclen hayvanlar\u0131n da '\u00f6l\u00fc' say\u0131lmas\u0131 gerekti\u011fini g\u00f6steren bir a\u00e7\u0131klama oldu\u011fundan, iki ayetteki 'emir'in niteli\u011finde herhangi bir de\u011fi\u015fiklik yapmaz.\u015eimdi de fakihlerin \u00e7e\u015fitli g\u00f6r\u00fc\u015flerini ele alal\u0131m. Hz. Abdullah \u0130bn Abbas ve Hz. Ai\u015fe, hayvan\u00ee yiyecekler i\u00e7inde yaln\u0131zca bu d\u00f6rd\u00fcn (\u00f6l\u00fc-la\u015fe, ak\u0131t\u0131lm\u0131\u015f kan, domuz eti ve Allah'tan ba\u015fkas\u0131 ad\u0131na kesilen hayvan\u0131n eti) haram ve t\u00fcm di\u011ferlerinin hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeydiler. Fakat, bu d\u00f6rd\u00fcn yan\u0131s\u0131ra, Hz. Peygamber'in (s.a.) evcil maymunlar, keskin di\u015fli av hayvanlar\u0131 ve pen\u00e7eli ku\u015flar gibi daha ba\u015fka baz\u0131 hayvanlar\u0131 da haram k\u0131ld\u0131\u011f\u0131n\u0131 veya onlardan i\u011frendirdi\u011fini ifade eden hadisler vard\u0131r. Bu nedenle, fakihler yasa\u011f\u0131 yaln\u0131zca bu d\u00f6rt nedenle s\u0131n\u0131rlamaz ve geni\u015fletirler.Sonra, yasak \u00fczerinde ve ba\u015fka hangi hayvanlar\u0131n yasak oldu\u011fu konusunda da fakihler aras\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 vard\u0131r. S\u00f6zgelimi, \u0130mam Ebu Hanife, \u0130mam Malik ve \u0130mam \u015eafi\u00ee, evcil hayvan\u0131n haram oldu\u011funu belirtirken, Hz. Peygamber'in (s.a) bu hayvan\u0131n \u00f6zel bir nedenle ve bir defaya mahsus yasakland\u0131\u011f\u0131n\u0131, dolay\u0131s\u0131yla hel\u00e2l oldu\u011funu ileri s\u00fcrenler de vard\u0131r. Bunun yan\u0131s\u0131ra Hanefiler, l\u00e2\u015fe yiyen hayvanlar\u0131, av ku\u015flar\u0131n\u0131 ve \u00f6l\u00fc etiyle beslenen hayvanlar\u0131 mutlak \u015fekilde haram kabul ederken, \u0130mam Malik ve Evza\u00ee'ye g\u00f6re av ku\u015flar\u0131 hel\u00e2l ve Leys'e g\u00f6re de kedi hel\u00e2ldir, \u0130mam \u015eafi\u00ee'ye g\u00f6re ise, yaln\u0131zca (arslan, kurt ve kaplan gibi insanlara sald\u0131ran) etobur hayvanlar haramd\u0131r. \u0130krime karga ve porsu\u011fun hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Yine Hanefi'lere g\u00f6re t\u00fcm s\u00fcr\u00fcngenler haramken \u0130bn Ebi Leyla, \u0130mam Malik ve Evzai'ye g\u00f6re y\u0131lan hel\u00e2ldir.Yukarda verdi\u011fimiz bilgilerin dikkatlice incelenmesi, ger\u00e7ek Kur'an'da an\u0131lan yaln\u0131zca d\u00f6rt \u015feyin haram oldu\u011fu ve bunlar\u0131n yan\u0131s\u0131ra, \u00e7e\u015fitli derecelerde i\u011fren\u00e7 daha ba\u015fka hayvanlar\u0131n bulundu\u011funu ortaya koyar. Dolay\u0131s\u0131yle, sahih hadislere g\u00f6re Ras\u00fblullah'\u0131n i\u011frendi\u011fi hayvanlar da \u00e7ok b\u00fcy\u00fck ihtimalle haram olup, haklar\u0131nda fakihlerin farkl\u0131 g\u00f6r\u00fc\u015flere sahip oldu\u011fu hayvanlar\u0131n i\u011fren\u00e7li\u011fi ise \u015f\u00fcphelidir.Baz\u0131lar\u0131n\u0131n ki\u015fisel i\u011frenme duydu\u011fu hayvanlara gelince, \u0130sl\u00e2m Hukuku kimseyi sevmedi\u011fi \u015feye zorlamaz. Ayn\u0131 kural, baz\u0131 grup ve uluslar\u0131n belirli \u015feylerden i\u011frenmesi i\u00e7in de kullan\u0131labilir. Buna kar\u015f\u0131 yasa herhangi bir ki\u015fi, topluluk veya ulusa ba\u015fkalar\u0131na kendilerinin i\u011frendirdi\u011fi \u015feyi haram saymaya zorlama veya haram sayd\u0131kar\u0131 \u015feyin kullan\u0131m\u0131n\u0131 yasaklama izni vermez.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-12-31T06:38:36+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/MEVDUD\u0130-TASLAK-26.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 143. VE 145. AYETLER ARASI","datePublished":"2019-12-31T06:38:36+00:00","dateModified":"2019-12-31T06:38:36+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/"},"wordCount":1072,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 143. VE 145. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-12-31T06:38:36+00:00","dateModified":"2019-12-31T06:38:36+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.143- Sekiz \u00e7ift; koyundan da iki, ke\u00e7iden de iki. De ki: \"\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi, ya da o iki ki\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131? E\u011fer do\u011fru s\u00f6zl\u00fcler iseniz bana bir ilimle haber verin.\"(119)144- Deveden de iki, s\u0131\u011f\u0131rdan da iki. De ki: \"\u0130ki erke\u011fi mi haram k\u0131ld\u0131? Yoksa iki di\u015fiyi mi ya da o iki di\u015finin rahimlerinin, kendisini kapsad\u0131\u011f\u0131 (yavrular\u0131) m\u0131?(120) Yoksa Allah, bunlar\u0131 sizlere tavsiye etti\u011fi zaman siz \u015fahider miydiniz?\" Hi\u00e7 bir bilgiye dayanmaks\u0131z\u0131n insanlar\u0131 sapt\u0131rmak i\u00e7in Allah'a kar\u015f\u0131 yalan yere iftira d\u00fczenden daha zalim kimdir? \u015e\u00fcphesiz Allah, zalimler toplulu\u011funu hidayete erdirmez.145- De ki: \"Bana vahyolunanlar i\u00e7inde, yiyen bir kimsenin yiyece\u011fi (\u015feyler) i\u00e7in, \u00f6l\u00fc eti, d\u00f6k\u00fclen kan, domuz eti -ki bu ger\u00e7ekten murdard\u0131r- ya da Allah'tan ba\u015fkas\u0131 ad\u0131na kesilmi\u015f bir f\u0131sk d\u0131\u015f\u0131nda, haram k\u0131l\u0131nm\u0131\u015f bir \u015fey bulmuyorum.(121) Kim ka\u00e7\u0131n\u0131lmaz bir ihtiya\u00e7la kar\u015f\u0131 kar\u015f\u0131ya kal\u0131rsa, -sald\u0131rmamak ve haddi a\u015fmamak \u015fart\u0131yla- (bu say\u0131lanlardan \u00f6lmeyecek kadar yiyebilir) . \u015e\u00fcphesiz senin Rabbin ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA119. Yani, \"Cevab\u0131n\u0131z zanlara, b\u00e2t\u0131l inan\u00e7lara veya babalar\u0131n\u0131z\u0131n \u00e2detlerine de\u011fil de ilme dayanmal\u0131d\u0131r.\"120. Ayn\u0131 familyadan baz\u0131 hayvanlar\u0131n hel\u00e2l, baz\u0131lar\u0131n\u0131n haram olmas\u0131 sorunu, b\u00f6ylesi b\u00e2t\u0131l inan\u00e7lar\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131n m\u00fc\u015frikler yan\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 i\u00e7in b\u00f6yle ayr\u0131nt\u0131lar\u0131yla ortaya konmaktad\u0131r. Ayn\u0131 familyadan erkek hayvan\u0131n hel\u00e2l, di\u015fisinin haram, erke\u011fin haram di\u015finin hel\u00e2l veya hayvan\u0131n kendisinin hel\u00e2l, yeni do\u011fmu\u015fun haram olmas\u0131 hep sa\u00e7mad\u0131r. \u00d6ylesine sa\u00e7mad\u0131r ki, bu t\u00fcr \u015feyler, d\u00fc\u015f\u00fcnen ve akl\u0131 ba\u015f\u0131nda olan kimse Allah'\u0131n b\u00f6ylesi ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getirece\u011fini hayalinden bile ge\u00e7irmez. Bu arada, Kur'an'\u0131n Araplar\u0131n b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131n sa\u00e7mal\u0131\u011f\u0131n\u0131 g\u00f6stermek i\u00e7in ba\u015fvurdu\u011fu ayn\u0131 y\u00f6ntemin ayn\u0131 etkinlikle yiyecekler \u00fczerine ak\u0131l d\u0131\u015f\u0131 s\u0131n\u0131rlamalar getiren ve insanlar aras\u0131nda insanl\u0131k d\u0131\u015f\u0131 ay\u0131r\u0131mlar yapan d\u00fcnyan\u0131n daha ba\u015fka uluslararas\u0131 b\u00e2t\u0131l inan\u00e7lara dayal\u0131 uygulamalar\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmak i\u00e7in de kullan\u0131labilece\u011fi belirtilmektedir.121. Bu konu, Bakara-173 ve Maide,3'te ele al\u0131nm\u0131\u015ft\u0131 ve Nahl-115'te tart\u0131\u015f\u0131lacakt\u0131r. Bakara suresinin 173. ayeti ile bu ayet aras\u0131nda k\u00fc\u00e7\u00fck bir deyi\u015f farkl\u0131l\u0131\u011f\u0131 varm\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyor. Bakara'n\u0131n s\u00f6z\u00fc edilen ayetinde yasaklanan yaln\u0131zca 'kan' idi. Burada haram k\u0131l\u0131nan ise, ak\u0131t\u0131lan, yani hayvan yaraland\u0131\u011f\u0131nda veya kesildi\u011finde akan 'kan'd\u0131r. Mesf\u00fbh (ak\u0131t\u0131lm\u0131\u015f) kelimesinin eklenmesi yaln\u0131zca 'kan'\u0131n mahiyetini a\u00e7\u0131klamak i\u00e7in olup, 'emir'de herhangi bir de\u011fi\u015fiklik yapmaz. Ayn\u0131 \u015fekilde, Maide-3'te bu d\u00f6rt yasa\u011f\u0131n yan\u0131s\u0131ra ba\u015fka \u015feyler de an\u0131lm\u0131\u015ft\u0131; bo\u011fulan, vurularak \u00f6ld\u00fcr\u00fclen, d\u00fc\u015fmekle \u00f6len veya bir ba\u015fka hayvan taraf\u0131ndan s\u00fcr\u00e7\u00fclerek \u00f6ld\u00fcr\u00fclen hayvanlar. Bu da, bu yolla \u00f6ld\u00fcr\u00fclen hayvanlar\u0131n da '\u00f6l\u00fc' say\u0131lmas\u0131 gerekti\u011fini g\u00f6steren bir a\u00e7\u0131klama oldu\u011fundan, iki ayetteki 'emir'in niteli\u011finde herhangi bir de\u011fi\u015fiklik yapmaz.\u015eimdi de fakihlerin \u00e7e\u015fitli g\u00f6r\u00fc\u015flerini ele alal\u0131m. Hz. Abdullah \u0130bn Abbas ve Hz. Ai\u015fe, hayvan\u00ee yiyecekler i\u00e7inde yaln\u0131zca bu d\u00f6rd\u00fcn (\u00f6l\u00fc-la\u015fe, ak\u0131t\u0131lm\u0131\u015f kan, domuz eti ve Allah'tan ba\u015fkas\u0131 ad\u0131na kesilen hayvan\u0131n eti) haram ve t\u00fcm di\u011ferlerinin hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeydiler. Fakat, bu d\u00f6rd\u00fcn yan\u0131s\u0131ra, Hz. Peygamber'in (s.a.) evcil maymunlar, keskin di\u015fli av hayvanlar\u0131 ve pen\u00e7eli ku\u015flar gibi daha ba\u015fka baz\u0131 hayvanlar\u0131 da haram k\u0131ld\u0131\u011f\u0131n\u0131 veya onlardan i\u011frendirdi\u011fini ifade eden hadisler vard\u0131r. Bu nedenle, fakihler yasa\u011f\u0131 yaln\u0131zca bu d\u00f6rt nedenle s\u0131n\u0131rlamaz ve geni\u015fletirler.Sonra, yasak \u00fczerinde ve ba\u015fka hangi hayvanlar\u0131n yasak oldu\u011fu konusunda da fakihler aras\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 vard\u0131r. S\u00f6zgelimi, \u0130mam Ebu Hanife, \u0130mam Malik ve \u0130mam \u015eafi\u00ee, evcil hayvan\u0131n haram oldu\u011funu belirtirken, Hz. Peygamber'in (s.a) bu hayvan\u0131n \u00f6zel bir nedenle ve bir defaya mahsus yasakland\u0131\u011f\u0131n\u0131, dolay\u0131s\u0131yla hel\u00e2l oldu\u011funu ileri s\u00fcrenler de vard\u0131r. Bunun yan\u0131s\u0131ra Hanefiler, l\u00e2\u015fe yiyen hayvanlar\u0131, av ku\u015flar\u0131n\u0131 ve \u00f6l\u00fc etiyle beslenen hayvanlar\u0131 mutlak \u015fekilde haram kabul ederken, \u0130mam Malik ve Evza\u00ee'ye g\u00f6re av ku\u015flar\u0131 hel\u00e2l ve Leys'e g\u00f6re de kedi hel\u00e2ldir, \u0130mam \u015eafi\u00ee'ye g\u00f6re ise, yaln\u0131zca (arslan, kurt ve kaplan gibi insanlara sald\u0131ran) etobur hayvanlar haramd\u0131r. \u0130krime karga ve porsu\u011fun hel\u00e2l oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. Yine Hanefi'lere g\u00f6re t\u00fcm s\u00fcr\u00fcngenler haramken \u0130bn Ebi Leyla, \u0130mam Malik ve Evzai'ye g\u00f6re y\u0131lan hel\u00e2ldir.Yukarda verdi\u011fimiz bilgilerin dikkatlice incelenmesi, ger\u00e7ek Kur'an'da an\u0131lan yaln\u0131zca d\u00f6rt \u015feyin haram oldu\u011fu ve bunlar\u0131n yan\u0131s\u0131ra, \u00e7e\u015fitli derecelerde i\u011fren\u00e7 daha ba\u015fka hayvanlar\u0131n bulundu\u011funu ortaya koyar. Dolay\u0131s\u0131yle, sahih hadislere g\u00f6re Ras\u00fblullah'\u0131n i\u011frendi\u011fi hayvanlar da \u00e7ok b\u00fcy\u00fck ihtimalle haram olup, haklar\u0131nda fakihlerin farkl\u0131 g\u00f6r\u00fc\u015flere sahip oldu\u011fu hayvanlar\u0131n i\u011fren\u00e7li\u011fi ise \u015f\u00fcphelidir.Baz\u0131lar\u0131n\u0131n ki\u015fisel i\u011frenme duydu\u011fu hayvanlara gelince, \u0130sl\u00e2m Hukuku kimseyi sevmedi\u011fi \u015feye zorlamaz. Ayn\u0131 kural, baz\u0131 grup ve uluslar\u0131n belirli \u015feylerden i\u011frenmesi i\u00e7in de kullan\u0131labilir. Buna kar\u015f\u0131 yasa herhangi bir ki\u015fi, topluluk veya ulusa ba\u015fkalar\u0131na kendilerinin i\u011frendirdi\u011fi \u015feyi haram saymaya zorlama veya haram sayd\u0131kar\u0131 \u015feyin kullan\u0131m\u0131n\u0131 yasaklama izni vermez.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-143-ve-145-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 143. VE 145. AYETLER ARASI"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/7977"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=7977"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/7977\/revisions"}],"predecessor-version":[{"id":7979,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/7977\/revisions\/7979"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/7978"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=7977"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=7977"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=7977"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}