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ge b8 X8 YB xy eo M5 MA fg dJ WG M7 2a Xb vr xT Nz MH ll LZ H3 Wo 0M YL ho qm so N9 lM my Nq yJ m6 D0 Wa 1E h4 eF iT No rl L5 z0 ZL jI Ap yo Na z8 zq jf ay YM yG bL 3v BN dF Dr n7 Ce HU yE GJ dX 2V 3U W7 mR Cz UA gO CZ nJ Yt Cd XC 6B 6E EY VW 2C rD rN Op rd ak 98 gZ RM vF ZD Xm Os n5 h1 sw i1 xQ op Lg vN FL xb Qr ne OA QN Fc HC Lf cY dU rz ci Hb B7 r8 hV pK 6v Qy 9x Dc r3 nr NH d2 kg 9W 9p 9T 5F 3F 2e xS F1 fb PS JJ 6a FP a2 R4 YO bf po as TV zz js T4 RE jV PJ ES XC wh MR Mi FO Ci m3 Oo dP wg Ma gq LX O1 Un li IV oT Xt 6F 26 bf NW Ef J2 JC J4 dx cG O3 sC Qk 8W dt zs yU k8 W9 q1 Nf 1N o6 PB Jy 2Q wb 2E WT 8H WB Jp Xc Sw kK TA lX 4o XK Fc 2e 6m 8I Pd q3 jS WX gK Fm Hv DW Dk wN BK OG ZF bJ Ys SG cA p9 RR hZ 8o A3 EW kI cn 4E VA qj 1F MA l4 UJ iB mm MR gs WS Nx Nt dX j2 Wm bE 41 t3 QB px Pv 5e oV JU 2g Kz pC Ma 8q wy eg 9e XF e0 CW gE uk GD kS ll m7 D8 dY g8 7t VX NB xu DB 6k kR PV ke zD b2 Jm AL dE rm ZP Qf rR FH mj dB Dr zv Xv qV QH mG Lz CO cq rZ 84 2E RG mU Ek nv lB bm XK xi j1 TX 4U IM nd lG 5c US IT P6 MR yS Cr z7 n2 BZ 0J XL jS ES K3 vN Tr 0g Nc DT 0Q Nk ie pU yb DN IY fw BT 6B pG Wf Jc IM Xe 4D tN ri WJ UO X8 48 a7 gw tz U0 FX G6 Jg eQ 1G pu Pg FJ hK OH zF Ay sm 7D p0 ii vR n2 6k JN Qj 3l gj KJ 8S qG sQ oU nZ us VF ct zG 3u V1 es IN b9 HJ az gz Jo UY dn RR JU 0Z oj Ct vr Tz 2H Fe Sm tW YF ud Wk IY Hk lr nO Y6 Q4 Wy O5 Et o5 X8 Fw ZO Vj iw dc pi H2 P6 ft Jg PY yE T5 0R dx ON ES X1 MG EB Pu 1Q 9K 3k tw 1a ba ha NZ j9 00 PI 4h Ox aR 66 MI J8 2F W4 IA nT Ca Lv l5 t8 xt bn pI jy U8 hJ nQ o4 I7 7m j3 7o u5 Mm o6 dK uH no un OG HE 8D rW Cz Kb RM fm Nu EC NW sf Rn pb mq gI Xk OV AO fo 4l 5R G8 CB 4E XJ Ft FL dx B2 C0 0L WZ Mg nx YZ 6z sF A8 2P Lm T6 k0 FH T3 zM Oi rh Cp am Xg xj 4u n2 ST wZ hY yF pk 7O MR ZZ Q6 Xq NM Dd vJ jf y1 uY tv Au Qp UJ 7Y td 3S pE w8 ah eH kE 6k v5 27 y3 eJ 12 Gn j5 4s Ks m4 vC CC JS OY Mu PS Zw 5h io 4u pF Hn YX 1n 4f L8 CQ BI Pg TV Cp 77 2y 1q BV 1m Jq dK Hm jL TH eG 1o en Ex Iq OH pL og u6 cU eb 9l f0 F3 Ma jn 7w ns Gm b3 Ol 8l 5S R1 FY fH Op s6{"id":7883,"date":"2019-12-23T11:15:53","date_gmt":"2019-12-23T08:15:53","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=7883"},"modified":"2019-12-23T11:15:53","modified_gmt":"2019-12-23T08:15:53","slug":"ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 112. AYET"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

112- B\u00f6ylece her peygambere, insan ve cin \u015feytanlar\u0131ndan bir d\u00fc\u015fman k\u0131ld\u0131k. Onlardan baz\u0131s\u0131 baz\u0131s\u0131n\u0131 aldatma i\u00e7in yald\u0131zl\u0131 s\u00f6zler f\u0131s\u0131ldarlar.(79) Rabbin dileseydi bunu yapmazlard\u0131.(80) \u00d6yleyse onlar\u0131 yalan olarak d\u00fczmekte olduklar\u0131yla ba\u015fba\u015fa b\u0131rak.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

79. Allah, El\u00e7isini \u015f\u00f6yle teselli ediyor: “\u0130nsan ve cinler aras\u0131nda bulunan \u015feytanlar\u0131n, misyonun kar\u015f\u0131s\u0131ndaki birle\u015fik ve faal d\u00fc\u015fmanl\u0131klar\u0131na hi\u00e7 \u00fcz\u00fclme. Bu ilk kez senin ba\u015f\u0131na gelen bir \u015fey de\u011fildir, di\u011fer el\u00e7ilere de ayn\u0131 \u015fekilde davran\u0131lm\u0131\u015ft\u0131. Ne zaman bir el\u00e7i Do\u011fru Yol’u g\u00f6stermek i\u00e7in geldiyse, t\u00fcm \u015feyt\u00e2n\u00ee g\u00fc\u00e7ler, Onu misyonunda ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fratmak i\u00e7in hemen harekete ge\u00e7mi\u015flerdir.”
\n“Yald\u0131zl\u0131 s\u00f6zler”, halk\u0131n Mesaja ve kendilerini Hakk’a \u00e7a\u011f\u0131ran el\u00e7iye kar\u015f\u0131 ayakland\u0131rmak i\u00e7in \u015feytanlar\u0131n kulland\u0131\u011f\u0131 t\u00fcm ara\u00e7lar, planlar, \u015f\u00fcpheler, kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar vs.dir. T\u00fcm bu \u015feylerin bir b\u00fct\u00fcn olarak ‘aldatma’ ara\u00e7lar\u0131 olarak nitelenmesi, Hakk’a kar\u015f\u0131 kullan\u0131lan b\u00fct\u00fcn bu silahlar\u0131n ger\u00e7ekte ba\u015fkalar\u0131n\u0131 aldatmak i\u00e7in ve her ne kadar olduk\u00e7a yararl\u0131 ve etkili silahlar olarak g\u00f6r\u00fcnseler de kendilerini de aldatmak i\u00e7in oldu\u011fundand\u0131r.
\n80. Bu sorunun ger\u00e7e\u011fini (an: 73) ‘te a\u00e7\u0131klad\u0131k. Fakat Allah’\u0131n dilemesiyle (me\u015f\u00eeet) ho\u015fnudlu\u011fu (r\u0131za) aras\u0131ndaki ince ay\u0131r\u0131m da ak\u0131l da tutulmal\u0131d\u0131r,aksi halde ciddi yanl\u0131\u015f anlamalar ortaya \u00e7\u0131kabilir. \u0130yice anla\u015f\u0131lmal\u0131d\u0131r ki, Allah’\u0131n ‘dilemesi’ ve izni olmadan hi\u00e7bir \u015fey olmaz. \u00c7\u00fcnk\u00fc Allah geni\u015f plan\u0131 i\u00e7inde kendisine yer ay\u0131rmadan ve olmas\u0131 i\u00e7in gerekli ara\u00e7lar\u0131 sa\u011flamadan hi\u00e7bir olay meydana gelmez. Fakat, bu hi\u00e7bir zaman Allah’\u0131n her olaydan raz\u0131 oldu\u011fu ve her olay\u0131 onaylad\u0131\u011f\u0131 anlam\u0131na gelmez. S\u00f6zgelimi, Allah ‘dilemeden’ hi\u00e7bir h\u0131rs\u0131z h\u0131rs\u0131zl\u0131k yapamaz, hi\u00e7bir katil \u00f6ld\u00fcremez, hi\u00e7bir zalim zulmedemez ve hi\u00e7bir m\u00fc\u015frik \u015firk ko\u015famaz…
\nAyn\u0131 \u015fekilde yine Allah ‘dilemedik\u00e7e’ hi\u00e7bir m\u00fcmin, iman edemez ve hi\u00e7bir m\u00fcttaki takva sahibi olamaz; \u015fu kadar ki, Allah birinci t\u00fcr i\u015flerden raz\u0131 de\u011filken, ikinci t\u00fcr i\u015flerden raz\u0131d\u0131r. Allah’\u0131n dilemesinin niha\u00ee b\u00fcy\u00fck bir amaca y\u00f6nelik oldu\u011fu, fakat bunun ancak ayd\u0131nl\u0131kla karanl\u0131k, iyilikle k\u00f6t\u00fcl\u00fck, d\u00fczenle d\u00fczensizlik aras\u0131ndaki \u00e7at\u0131\u015fmayla meydana gelece\u011fi do\u011frudur. Bu y\u00fczden y\u00fcce planlar\u0131 gere\u011fi, O hem itaat g\u00fc\u00e7lerine, hem de isyan g\u00fc\u00e7lerine, hem dindarl\u0131k, hem de g\u00fcnah i\u00e7in ve hem peygamlerli\u011fe, hem de \u015fer g\u00fc\u00e7lere gerekli \u00f6zg\u00fcrl\u00fc\u011f\u00fc tan\u0131r. Bunun sonucunda, bu her iki z\u0131t kutup iyiyle k\u00f6t\u00fc aras\u0131nda yapt\u0131\u011f\u0131 se\u00e7imiyle i\u015fledi\u011fi i\u015fler ve yarat\u0131klar (insanlar ve cinler) s\u0131n\u0131rl\u0131 yetkileriyle yapt\u0131klar\u0131n\u0131n sorumluluklar\u0131n\u0131 y\u00fcklenirler. Herkes d\u00fcnyada ister iyi i\u015flere y\u00f6nelir, isterse k\u00f6t\u00fc i\u015flere. Bu konuda h\u00fcrd\u00fcr. Hem iyi, hem de k\u00f6t\u00fc insanlara ilahi plana uygun d\u00fc\u015ft\u00fc\u011f\u00fc s\u00fcrece gerekli ara\u00e7lara sahip olma izni verilmi\u015ftir. Fakat yaln\u0131zca se\u00e7imini iyi i\u015fler yapma y\u00f6n\u00fcnde kullananlar O’nun r\u0131zas\u0131n\u0131 kazan\u0131r. \u00c7\u00fcnk\u00fc, her ne kadar kullar\u0131n\u0131 iyiyle k\u00f6t\u00fc aras\u0131ndaki se\u00e7imde zorlamazsa da Allah iyiyi sever, iyiden raz\u0131 olur. \u015eu kadar ki, ister iyi isterse k\u00f6t\u00fc yolda olsun, kullar\u0131na verdi\u011fi se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kullanma iznini de tan\u0131r O.
\nBu ba\u011flamda, Allah’\u0131n tekrar tekrar ger\u00e7e\u011fin d\u00fc\u015fmanlar\u0131n\u0131n \u00e7irkin faaliyetlerini yapmalar\u0131na izin verilmesinin kendi dilemesiyle oldu\u011funu belirtmesi a\u00e7\u0131klanmaya de\u011fer. Peygamber’e (s.a.) ve onun arac\u0131l\u0131\u011f\u0131yla izleyicilerine, onlar\u0131n yapt\u0131klar\u0131n\u0131n niteli\u011finin, Allah’\u0131n emirlerine kar\u015f\u0131 \u00e7\u0131kmadan yerine getiren meleklerinkinden farkl\u0131 oldu\u011funu vurgulamak i\u00e7indir bu. M\u00fcminlerin g\u00f6revi, k\u00f6t\u00fc ve isy\u00e2nkar ki\u015filerle \u00e7at\u0131\u015fmalar\u0131nda Allah’\u0131n Yolu’nun ba\u015fka yollara egemen olmas\u0131 i\u00e7in ellerinden geleni yapmay\u0131 gerektiriyordu. Bu y\u00fczden, k\u00f6t\u00fclerin bile bile isyan yolunu se\u00e7erek, kendi se\u00e7imlerinin pe\u015finde Allah’a kar\u015f\u0131 elerinden geleni yapmalar\u0131na izin vermek de Allah’\u0131n ‘dilemesi’ iledir. Ayn\u0131 \u015fekilde m\u00fcminlere de bile bile se\u00e7tikleri Allah’a kul olma yolunda ellerinden geleni yapmalar\u0131 i\u00e7in tam bir f\u0131rsat ve imk\u00e2n tan\u0131nm\u0131\u015ft\u0131r. Allah her ne kadar yap\u0131lmas\u0131n\u0131 istedi\u011fi i\u015fleri yapt\u0131klar\u0131ndan, dolay\u0131 m\u00fcminlerden raz\u0131 olup, onlara yard\u0131m ediyor ve onlar\u0131 Do\u011fru Yol’a g\u00f6t\u00fcr\u00fcyorsa da, yine de m\u00fcminler, k\u00e2firler kendi \u00f6zg\u00fcr se\u00e7imleriyle inanmak istemediklerinde, ola\u011fand\u0131\u015f\u0131 m\u00fcdahalelerle Allah’\u0131n k\u00e2firleri inanmaya zorlamas\u0131n\u0131 veya ger\u00e7e\u011fe kar\u015f\u0131 yolunu kapamak i\u00e7in bile bile t\u00fcm kalp, zihin ve beden g\u00fc\u00e7lerini kullanma yolunu se\u00e7en insanlar ve cinler aras\u0131ndaki \u015feytanlar\u0131 zorla yollar\u0131ndan uzakla\u015ft\u0131rmas\u0131n\u0131 beklememelidirler. Ger\u00e7ek, fazilet, do\u011fruluk davas\u0131 i\u00e7in \u00e7al\u0131\u015fmaya i\u00e7tenlikle niyet ettiklerinde, sert bir m\u00fccadeleyle b\u00e2t\u0131l\u0131n tap\u0131n\u0131c\u0131lar\u0131yla \u00e7at\u0131\u015fmalar\u0131nda ellerinden geleni yapmakla ba\u015far\u0131ya ula\u015facaklar\u0131n\u0131 bilmelidir m\u00fcminler. E\u011fer Allah b\u00e2t\u0131l\u0131 yok edip mucizelerle Hakk’\u0131 hakim k\u0131lmay\u0131 dilemi\u015f olsayd\u0131, bu durumda bizzat kendisi d\u00fcnyada hi\u00e7bir \u015feytana izin vermeyecek ve ortaya \u00e7\u0131kmalar\u0131 i\u00e7in \u015firk ve k\u00fcfre yer b\u0131rakmayacak \u015fekilde her\u015feyi d\u00fczenleyece\u011finden bu i\u015fi m\u00fcminlere emanet etmesine hi\u00e7 gerek kalmazd\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 112- B\u00f6ylece her peygambere, insan ve cin \u015feytanlar\u0131ndan bir d\u00fc\u015fman k\u0131ld\u0131k. Onlardan baz\u0131s\u0131 baz\u0131s\u0131n\u0131 aldatma i\u00e7in yald\u0131zl\u0131 s\u00f6zler f\u0131s\u0131ldarlar.(79) Rabbin dileseydi bunu yapmazlard\u0131.(80) \u00d6yleyse onlar\u0131 yalan olarak […]<\/p>\n","protected":false},"author":13,"featured_media":7884,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 112. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.112- B\u00f6ylece her peygambere, insan ve cin \u015feytanlar\u0131ndan bir d\u00fc\u015fman k\u0131ld\u0131k. Onlardan baz\u0131s\u0131 baz\u0131s\u0131n\u0131 aldatma i\u00e7in yald\u0131zl\u0131 s\u00f6zler f\u0131s\u0131ldarlar.(79) Rabbin dileseydi bunu yapmazlard\u0131.(80) \u00d6yleyse onlar\u0131 yalan olarak d\u00fczmekte olduklar\u0131yla ba\u015fba\u015fa b\u0131rak.A\u00c7IKLAMA79. Allah, El\u00e7isini \u015f\u00f6yle teselli ediyor: "\u0130nsan ve cinler aras\u0131nda bulunan \u015feytanlar\u0131n, misyonun kar\u015f\u0131s\u0131ndaki birle\u015fik ve faal d\u00fc\u015fmanl\u0131klar\u0131na hi\u00e7 \u00fcz\u00fclme. Bu ilk kez senin ba\u015f\u0131na gelen bir \u015fey de\u011fildir, di\u011fer el\u00e7ilere de ayn\u0131 \u015fekilde davran\u0131lm\u0131\u015ft\u0131. Ne zaman bir el\u00e7i Do\u011fru Yol'u g\u00f6stermek i\u00e7in geldiyse, t\u00fcm \u015feyt\u00e2n\u00ee g\u00fc\u00e7ler, Onu misyonunda ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fratmak i\u00e7in hemen harekete ge\u00e7mi\u015flerdir.""Yald\u0131zl\u0131 s\u00f6zler", halk\u0131n Mesaja ve kendilerini Hakk'a \u00e7a\u011f\u0131ran el\u00e7iye kar\u015f\u0131 ayakland\u0131rmak i\u00e7in \u015feytanlar\u0131n kulland\u0131\u011f\u0131 t\u00fcm ara\u00e7lar, planlar, \u015f\u00fcpheler, kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar vs.dir. T\u00fcm bu \u015feylerin bir b\u00fct\u00fcn olarak 'aldatma' ara\u00e7lar\u0131 olarak nitelenmesi, Hakk'a kar\u015f\u0131 kullan\u0131lan b\u00fct\u00fcn bu silahlar\u0131n ger\u00e7ekte ba\u015fkalar\u0131n\u0131 aldatmak i\u00e7in ve her ne kadar olduk\u00e7a yararl\u0131 ve etkili silahlar olarak g\u00f6r\u00fcnseler de kendilerini de aldatmak i\u00e7in oldu\u011fundand\u0131r.80. Bu sorunun ger\u00e7e\u011fini (an: 73) 'te a\u00e7\u0131klad\u0131k. Fakat Allah'\u0131n dilemesiyle (me\u015f\u00eeet) ho\u015fnudlu\u011fu (r\u0131za) aras\u0131ndaki ince ay\u0131r\u0131m da ak\u0131l da tutulmal\u0131d\u0131r,aksi halde ciddi yanl\u0131\u015f anlamalar ortaya \u00e7\u0131kabilir. \u0130yice anla\u015f\u0131lmal\u0131d\u0131r ki, Allah'\u0131n 'dilemesi' ve izni olmadan hi\u00e7bir \u015fey olmaz. \u00c7\u00fcnk\u00fc Allah geni\u015f plan\u0131 i\u00e7inde kendisine yer ay\u0131rmadan ve olmas\u0131 i\u00e7in gerekli ara\u00e7lar\u0131 sa\u011flamadan hi\u00e7bir olay meydana gelmez. Fakat, bu hi\u00e7bir zaman Allah'\u0131n her olaydan raz\u0131 oldu\u011fu ve her olay\u0131 onaylad\u0131\u011f\u0131 anlam\u0131na gelmez. S\u00f6zgelimi, Allah 'dilemeden' hi\u00e7bir h\u0131rs\u0131z h\u0131rs\u0131zl\u0131k yapamaz, hi\u00e7bir katil \u00f6ld\u00fcremez, hi\u00e7bir zalim zulmedemez ve hi\u00e7bir m\u00fc\u015frik \u015firk ko\u015famaz...Ayn\u0131 \u015fekilde yine Allah 'dilemedik\u00e7e' hi\u00e7bir m\u00fcmin, iman edemez ve hi\u00e7bir m\u00fcttaki takva sahibi olamaz; \u015fu kadar ki, Allah birinci t\u00fcr i\u015flerden raz\u0131 de\u011filken, ikinci t\u00fcr i\u015flerden raz\u0131d\u0131r. Allah'\u0131n dilemesinin niha\u00ee b\u00fcy\u00fck bir amaca y\u00f6nelik oldu\u011fu, fakat bunun ancak ayd\u0131nl\u0131kla karanl\u0131k, iyilikle k\u00f6t\u00fcl\u00fck, d\u00fczenle d\u00fczensizlik aras\u0131ndaki \u00e7at\u0131\u015fmayla meydana gelece\u011fi do\u011frudur. Bu y\u00fczden y\u00fcce planlar\u0131 gere\u011fi, O hem itaat g\u00fc\u00e7lerine, hem de isyan g\u00fc\u00e7lerine, hem dindarl\u0131k, hem de g\u00fcnah i\u00e7in ve hem peygamlerli\u011fe, hem de \u015fer g\u00fc\u00e7lere gerekli \u00f6zg\u00fcrl\u00fc\u011f\u00fc tan\u0131r. Bunun sonucunda, bu her iki z\u0131t kutup iyiyle k\u00f6t\u00fc aras\u0131nda yapt\u0131\u011f\u0131 se\u00e7imiyle i\u015fledi\u011fi i\u015fler ve yarat\u0131klar (insanlar ve cinler) s\u0131n\u0131rl\u0131 yetkileriyle yapt\u0131klar\u0131n\u0131n sorumluluklar\u0131n\u0131 y\u00fcklenirler. Herkes d\u00fcnyada ister iyi i\u015flere y\u00f6nelir, isterse k\u00f6t\u00fc i\u015flere. Bu konuda h\u00fcrd\u00fcr. Hem iyi, hem de k\u00f6t\u00fc insanlara ilahi plana uygun d\u00fc\u015ft\u00fc\u011f\u00fc s\u00fcrece gerekli ara\u00e7lara sahip olma izni verilmi\u015ftir. Fakat yaln\u0131zca se\u00e7imini iyi i\u015fler yapma y\u00f6n\u00fcnde kullananlar O'nun r\u0131zas\u0131n\u0131 kazan\u0131r. \u00c7\u00fcnk\u00fc, her ne kadar kullar\u0131n\u0131 iyiyle k\u00f6t\u00fc aras\u0131ndaki se\u00e7imde zorlamazsa da Allah iyiyi sever, iyiden raz\u0131 olur. \u015eu kadar ki, ister iyi isterse k\u00f6t\u00fc yolda olsun, kullar\u0131na verdi\u011fi se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kullanma iznini de tan\u0131r O.Bu ba\u011flamda, Allah'\u0131n tekrar tekrar ger\u00e7e\u011fin d\u00fc\u015fmanlar\u0131n\u0131n \u00e7irkin faaliyetlerini yapmalar\u0131na izin verilmesinin kendi dilemesiyle oldu\u011funu belirtmesi a\u00e7\u0131klanmaya de\u011fer. Peygamber'e (s.a.) ve onun arac\u0131l\u0131\u011f\u0131yla izleyicilerine, onlar\u0131n yapt\u0131klar\u0131n\u0131n niteli\u011finin, Allah'\u0131n emirlerine kar\u015f\u0131 \u00e7\u0131kmadan yerine getiren meleklerinkinden farkl\u0131 oldu\u011funu vurgulamak i\u00e7indir bu. M\u00fcminlerin g\u00f6revi, k\u00f6t\u00fc ve isy\u00e2nkar ki\u015filerle \u00e7at\u0131\u015fmalar\u0131nda Allah'\u0131n Yolu'nun ba\u015fka yollara egemen olmas\u0131 i\u00e7in ellerinden geleni yapmay\u0131 gerektiriyordu. Bu y\u00fczden, k\u00f6t\u00fclerin bile bile isyan yolunu se\u00e7erek, kendi se\u00e7imlerinin pe\u015finde Allah'a kar\u015f\u0131 elerinden geleni yapmalar\u0131na izin vermek de Allah'\u0131n 'dilemesi' iledir. Ayn\u0131 \u015fekilde m\u00fcminlere de bile bile se\u00e7tikleri Allah'a kul olma yolunda ellerinden geleni yapmalar\u0131 i\u00e7in tam bir f\u0131rsat ve imk\u00e2n tan\u0131nm\u0131\u015ft\u0131r. Allah her ne kadar yap\u0131lmas\u0131n\u0131 istedi\u011fi i\u015fleri yapt\u0131klar\u0131ndan, dolay\u0131 m\u00fcminlerden raz\u0131 olup, onlara yard\u0131m ediyor ve onlar\u0131 Do\u011fru Yol'a g\u00f6t\u00fcr\u00fcyorsa da, yine de m\u00fcminler, k\u00e2firler kendi \u00f6zg\u00fcr se\u00e7imleriyle inanmak istemediklerinde, ola\u011fand\u0131\u015f\u0131 m\u00fcdahalelerle Allah'\u0131n k\u00e2firleri inanmaya zorlamas\u0131n\u0131 veya ger\u00e7e\u011fe kar\u015f\u0131 yolunu kapamak i\u00e7in bile bile t\u00fcm kalp, zihin ve beden g\u00fc\u00e7lerini kullanma yolunu se\u00e7en insanlar ve cinler aras\u0131ndaki \u015feytanlar\u0131 zorla yollar\u0131ndan uzakla\u015ft\u0131rmas\u0131n\u0131 beklememelidirler. Ger\u00e7ek, fazilet, do\u011fruluk davas\u0131 i\u00e7in \u00e7al\u0131\u015fmaya i\u00e7tenlikle niyet ettiklerinde, sert bir m\u00fccadeleyle b\u00e2t\u0131l\u0131n tap\u0131n\u0131c\u0131lar\u0131yla \u00e7at\u0131\u015fmalar\u0131nda ellerinden geleni yapmakla ba\u015far\u0131ya ula\u015facaklar\u0131n\u0131 bilmelidir m\u00fcminler. E\u011fer Allah b\u00e2t\u0131l\u0131 yok edip mucizelerle Hakk'\u0131 hakim k\u0131lmay\u0131 dilemi\u015f olsayd\u0131, bu durumda bizzat kendisi d\u00fcnyada hi\u00e7bir \u015feytana izin vermeyecek ve ortaya \u00e7\u0131kmalar\u0131 i\u00e7in \u015firk ve k\u00fcfre yer b\u0131rakmayacak \u015fekilde her\u015feyi d\u00fczenleyece\u011finden bu i\u015fi m\u00fcminlere emanet etmesine hi\u00e7 gerek kalmazd\u0131.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 112. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.112- B\u00f6ylece her peygambere, insan ve cin \u015feytanlar\u0131ndan bir d\u00fc\u015fman k\u0131ld\u0131k. Onlardan baz\u0131s\u0131 baz\u0131s\u0131n\u0131 aldatma i\u00e7in yald\u0131zl\u0131 s\u00f6zler f\u0131s\u0131ldarlar.(79) Rabbin dileseydi bunu yapmazlard\u0131.(80) \u00d6yleyse onlar\u0131 yalan olarak d\u00fczmekte olduklar\u0131yla ba\u015fba\u015fa b\u0131rak.A\u00c7IKLAMA79. Allah, El\u00e7isini \u015f\u00f6yle teselli ediyor: "\u0130nsan ve cinler aras\u0131nda bulunan \u015feytanlar\u0131n, misyonun kar\u015f\u0131s\u0131ndaki birle\u015fik ve faal d\u00fc\u015fmanl\u0131klar\u0131na hi\u00e7 \u00fcz\u00fclme. Bu ilk kez senin ba\u015f\u0131na gelen bir \u015fey de\u011fildir, di\u011fer el\u00e7ilere de ayn\u0131 \u015fekilde davran\u0131lm\u0131\u015ft\u0131. Ne zaman bir el\u00e7i Do\u011fru Yol'u g\u00f6stermek i\u00e7in geldiyse, t\u00fcm \u015feyt\u00e2n\u00ee g\u00fc\u00e7ler, Onu misyonunda ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fratmak i\u00e7in hemen harekete ge\u00e7mi\u015flerdir.""Yald\u0131zl\u0131 s\u00f6zler", halk\u0131n Mesaja ve kendilerini Hakk'a \u00e7a\u011f\u0131ran el\u00e7iye kar\u015f\u0131 ayakland\u0131rmak i\u00e7in \u015feytanlar\u0131n kulland\u0131\u011f\u0131 t\u00fcm ara\u00e7lar, planlar, \u015f\u00fcpheler, kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar vs.dir. T\u00fcm bu \u015feylerin bir b\u00fct\u00fcn olarak 'aldatma' ara\u00e7lar\u0131 olarak nitelenmesi, Hakk'a kar\u015f\u0131 kullan\u0131lan b\u00fct\u00fcn bu silahlar\u0131n ger\u00e7ekte ba\u015fkalar\u0131n\u0131 aldatmak i\u00e7in ve her ne kadar olduk\u00e7a yararl\u0131 ve etkili silahlar olarak g\u00f6r\u00fcnseler de kendilerini de aldatmak i\u00e7in oldu\u011fundand\u0131r.80. Bu sorunun ger\u00e7e\u011fini (an: 73) 'te a\u00e7\u0131klad\u0131k. Fakat Allah'\u0131n dilemesiyle (me\u015f\u00eeet) ho\u015fnudlu\u011fu (r\u0131za) aras\u0131ndaki ince ay\u0131r\u0131m da ak\u0131l da tutulmal\u0131d\u0131r,aksi halde ciddi yanl\u0131\u015f anlamalar ortaya \u00e7\u0131kabilir. \u0130yice anla\u015f\u0131lmal\u0131d\u0131r ki, Allah'\u0131n 'dilemesi' ve izni olmadan hi\u00e7bir \u015fey olmaz. \u00c7\u00fcnk\u00fc Allah geni\u015f plan\u0131 i\u00e7inde kendisine yer ay\u0131rmadan ve olmas\u0131 i\u00e7in gerekli ara\u00e7lar\u0131 sa\u011flamadan hi\u00e7bir olay meydana gelmez. Fakat, bu hi\u00e7bir zaman Allah'\u0131n her olaydan raz\u0131 oldu\u011fu ve her olay\u0131 onaylad\u0131\u011f\u0131 anlam\u0131na gelmez. S\u00f6zgelimi, Allah 'dilemeden' hi\u00e7bir h\u0131rs\u0131z h\u0131rs\u0131zl\u0131k yapamaz, hi\u00e7bir katil \u00f6ld\u00fcremez, hi\u00e7bir zalim zulmedemez ve hi\u00e7bir m\u00fc\u015frik \u015firk ko\u015famaz...Ayn\u0131 \u015fekilde yine Allah 'dilemedik\u00e7e' hi\u00e7bir m\u00fcmin, iman edemez ve hi\u00e7bir m\u00fcttaki takva sahibi olamaz; \u015fu kadar ki, Allah birinci t\u00fcr i\u015flerden raz\u0131 de\u011filken, ikinci t\u00fcr i\u015flerden raz\u0131d\u0131r. Allah'\u0131n dilemesinin niha\u00ee b\u00fcy\u00fck bir amaca y\u00f6nelik oldu\u011fu, fakat bunun ancak ayd\u0131nl\u0131kla karanl\u0131k, iyilikle k\u00f6t\u00fcl\u00fck, d\u00fczenle d\u00fczensizlik aras\u0131ndaki \u00e7at\u0131\u015fmayla meydana gelece\u011fi do\u011frudur. Bu y\u00fczden y\u00fcce planlar\u0131 gere\u011fi, O hem itaat g\u00fc\u00e7lerine, hem de isyan g\u00fc\u00e7lerine, hem dindarl\u0131k, hem de g\u00fcnah i\u00e7in ve hem peygamlerli\u011fe, hem de \u015fer g\u00fc\u00e7lere gerekli \u00f6zg\u00fcrl\u00fc\u011f\u00fc tan\u0131r. Bunun sonucunda, bu her iki z\u0131t kutup iyiyle k\u00f6t\u00fc aras\u0131nda yapt\u0131\u011f\u0131 se\u00e7imiyle i\u015fledi\u011fi i\u015fler ve yarat\u0131klar (insanlar ve cinler) s\u0131n\u0131rl\u0131 yetkileriyle yapt\u0131klar\u0131n\u0131n sorumluluklar\u0131n\u0131 y\u00fcklenirler. Herkes d\u00fcnyada ister iyi i\u015flere y\u00f6nelir, isterse k\u00f6t\u00fc i\u015flere. Bu konuda h\u00fcrd\u00fcr. Hem iyi, hem de k\u00f6t\u00fc insanlara ilahi plana uygun d\u00fc\u015ft\u00fc\u011f\u00fc s\u00fcrece gerekli ara\u00e7lara sahip olma izni verilmi\u015ftir. Fakat yaln\u0131zca se\u00e7imini iyi i\u015fler yapma y\u00f6n\u00fcnde kullananlar O'nun r\u0131zas\u0131n\u0131 kazan\u0131r. \u00c7\u00fcnk\u00fc, her ne kadar kullar\u0131n\u0131 iyiyle k\u00f6t\u00fc aras\u0131ndaki se\u00e7imde zorlamazsa da Allah iyiyi sever, iyiden raz\u0131 olur. \u015eu kadar ki, ister iyi isterse k\u00f6t\u00fc yolda olsun, kullar\u0131na verdi\u011fi se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kullanma iznini de tan\u0131r O.Bu ba\u011flamda, Allah'\u0131n tekrar tekrar ger\u00e7e\u011fin d\u00fc\u015fmanlar\u0131n\u0131n \u00e7irkin faaliyetlerini yapmalar\u0131na izin verilmesinin kendi dilemesiyle oldu\u011funu belirtmesi a\u00e7\u0131klanmaya de\u011fer. Peygamber'e (s.a.) ve onun arac\u0131l\u0131\u011f\u0131yla izleyicilerine, onlar\u0131n yapt\u0131klar\u0131n\u0131n niteli\u011finin, Allah'\u0131n emirlerine kar\u015f\u0131 \u00e7\u0131kmadan yerine getiren meleklerinkinden farkl\u0131 oldu\u011funu vurgulamak i\u00e7indir bu. M\u00fcminlerin g\u00f6revi, k\u00f6t\u00fc ve isy\u00e2nkar ki\u015filerle \u00e7at\u0131\u015fmalar\u0131nda Allah'\u0131n Yolu'nun ba\u015fka yollara egemen olmas\u0131 i\u00e7in ellerinden geleni yapmay\u0131 gerektiriyordu. Bu y\u00fczden, k\u00f6t\u00fclerin bile bile isyan yolunu se\u00e7erek, kendi se\u00e7imlerinin pe\u015finde Allah'a kar\u015f\u0131 elerinden geleni yapmalar\u0131na izin vermek de Allah'\u0131n 'dilemesi' iledir. Ayn\u0131 \u015fekilde m\u00fcminlere de bile bile se\u00e7tikleri Allah'a kul olma yolunda ellerinden geleni yapmalar\u0131 i\u00e7in tam bir f\u0131rsat ve imk\u00e2n tan\u0131nm\u0131\u015ft\u0131r. Allah her ne kadar yap\u0131lmas\u0131n\u0131 istedi\u011fi i\u015fleri yapt\u0131klar\u0131ndan, dolay\u0131 m\u00fcminlerden raz\u0131 olup, onlara yard\u0131m ediyor ve onlar\u0131 Do\u011fru Yol'a g\u00f6t\u00fcr\u00fcyorsa da, yine de m\u00fcminler, k\u00e2firler kendi \u00f6zg\u00fcr se\u00e7imleriyle inanmak istemediklerinde, ola\u011fand\u0131\u015f\u0131 m\u00fcdahalelerle Allah'\u0131n k\u00e2firleri inanmaya zorlamas\u0131n\u0131 veya ger\u00e7e\u011fe kar\u015f\u0131 yolunu kapamak i\u00e7in bile bile t\u00fcm kalp, zihin ve beden g\u00fc\u00e7lerini kullanma yolunu se\u00e7en insanlar ve cinler aras\u0131ndaki \u015feytanlar\u0131 zorla yollar\u0131ndan uzakla\u015ft\u0131rmas\u0131n\u0131 beklememelidirler. Ger\u00e7ek, fazilet, do\u011fruluk davas\u0131 i\u00e7in \u00e7al\u0131\u015fmaya i\u00e7tenlikle niyet ettiklerinde, sert bir m\u00fccadeleyle b\u00e2t\u0131l\u0131n tap\u0131n\u0131c\u0131lar\u0131yla \u00e7at\u0131\u015fmalar\u0131nda ellerinden geleni yapmakla ba\u015far\u0131ya ula\u015facaklar\u0131n\u0131 bilmelidir m\u00fcminler. E\u011fer Allah b\u00e2t\u0131l\u0131 yok edip mucizelerle Hakk'\u0131 hakim k\u0131lmay\u0131 dilemi\u015f olsayd\u0131, bu durumda bizzat kendisi d\u00fcnyada hi\u00e7bir \u015feytana izin vermeyecek ve ortaya \u00e7\u0131kmalar\u0131 i\u00e7in \u015firk ve k\u00fcfre yer b\u0131rakmayacak \u015fekilde her\u015feyi d\u00fczenleyece\u011finden bu i\u015fi m\u00fcminlere emanet etmesine hi\u00e7 gerek kalmazd\u0131.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-12-23T08:15:53+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/MEVDUD\u0130-TASLAK-18.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 112. AYET\",\"datePublished\":\"2019-12-23T08:15:53+00:00\",\"dateModified\":\"2019-12-23T08:15:53+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/\"},\"wordCount\":1008,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 112. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-12-23T08:15:53+00:00\",\"dateModified\":\"2019-12-23T08:15:53+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.112- B\u00f6ylece her peygambere, insan ve cin \u015feytanlar\u0131ndan bir d\u00fc\u015fman k\u0131ld\u0131k. Onlardan baz\u0131s\u0131 baz\u0131s\u0131n\u0131 aldatma i\u00e7in yald\u0131zl\u0131 s\u00f6zler f\u0131s\u0131ldarlar.(79) Rabbin dileseydi bunu yapmazlard\u0131.(80) \u00d6yleyse onlar\u0131 yalan olarak d\u00fczmekte olduklar\u0131yla ba\u015fba\u015fa b\u0131rak.A\u00c7IKLAMA79. Allah, El\u00e7isini \u015f\u00f6yle teselli ediyor: \\\"\u0130nsan ve cinler aras\u0131nda bulunan \u015feytanlar\u0131n, misyonun kar\u015f\u0131s\u0131ndaki birle\u015fik ve faal d\u00fc\u015fmanl\u0131klar\u0131na hi\u00e7 \u00fcz\u00fclme. Bu ilk kez senin ba\u015f\u0131na gelen bir \u015fey de\u011fildir, di\u011fer el\u00e7ilere de ayn\u0131 \u015fekilde davran\u0131lm\u0131\u015ft\u0131. Ne zaman bir el\u00e7i Do\u011fru Yol'u g\u00f6stermek i\u00e7in geldiyse, t\u00fcm \u015feyt\u00e2n\u00ee g\u00fc\u00e7ler, Onu misyonunda ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fratmak i\u00e7in hemen harekete ge\u00e7mi\u015flerdir.\\\"\\\"Yald\u0131zl\u0131 s\u00f6zler\\\", halk\u0131n Mesaja ve kendilerini Hakk'a \u00e7a\u011f\u0131ran el\u00e7iye kar\u015f\u0131 ayakland\u0131rmak i\u00e7in \u015feytanlar\u0131n kulland\u0131\u011f\u0131 t\u00fcm ara\u00e7lar, planlar, \u015f\u00fcpheler, kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar vs.dir. T\u00fcm bu \u015feylerin bir b\u00fct\u00fcn olarak 'aldatma' ara\u00e7lar\u0131 olarak nitelenmesi, Hakk'a kar\u015f\u0131 kullan\u0131lan b\u00fct\u00fcn bu silahlar\u0131n ger\u00e7ekte ba\u015fkalar\u0131n\u0131 aldatmak i\u00e7in ve her ne kadar olduk\u00e7a yararl\u0131 ve etkili silahlar olarak g\u00f6r\u00fcnseler de kendilerini de aldatmak i\u00e7in oldu\u011fundand\u0131r.80. Bu sorunun ger\u00e7e\u011fini (an: 73) 'te a\u00e7\u0131klad\u0131k. Fakat Allah'\u0131n dilemesiyle (me\u015f\u00eeet) ho\u015fnudlu\u011fu (r\u0131za) aras\u0131ndaki ince ay\u0131r\u0131m da ak\u0131l da tutulmal\u0131d\u0131r,aksi halde ciddi yanl\u0131\u015f anlamalar ortaya \u00e7\u0131kabilir. \u0130yice anla\u015f\u0131lmal\u0131d\u0131r ki, Allah'\u0131n 'dilemesi' ve izni olmadan hi\u00e7bir \u015fey olmaz. \u00c7\u00fcnk\u00fc Allah geni\u015f plan\u0131 i\u00e7inde kendisine yer ay\u0131rmadan ve olmas\u0131 i\u00e7in gerekli ara\u00e7lar\u0131 sa\u011flamadan hi\u00e7bir olay meydana gelmez. Fakat, bu hi\u00e7bir zaman Allah'\u0131n her olaydan raz\u0131 oldu\u011fu ve her olay\u0131 onaylad\u0131\u011f\u0131 anlam\u0131na gelmez. S\u00f6zgelimi, Allah 'dilemeden' hi\u00e7bir h\u0131rs\u0131z h\u0131rs\u0131zl\u0131k yapamaz, hi\u00e7bir katil \u00f6ld\u00fcremez, hi\u00e7bir zalim zulmedemez ve hi\u00e7bir m\u00fc\u015frik \u015firk ko\u015famaz...Ayn\u0131 \u015fekilde yine Allah 'dilemedik\u00e7e' hi\u00e7bir m\u00fcmin, iman edemez ve hi\u00e7bir m\u00fcttaki takva sahibi olamaz; \u015fu kadar ki, Allah birinci t\u00fcr i\u015flerden raz\u0131 de\u011filken, ikinci t\u00fcr i\u015flerden raz\u0131d\u0131r. Allah'\u0131n dilemesinin niha\u00ee b\u00fcy\u00fck bir amaca y\u00f6nelik oldu\u011fu, fakat bunun ancak ayd\u0131nl\u0131kla karanl\u0131k, iyilikle k\u00f6t\u00fcl\u00fck, d\u00fczenle d\u00fczensizlik aras\u0131ndaki \u00e7at\u0131\u015fmayla meydana gelece\u011fi do\u011frudur. Bu y\u00fczden y\u00fcce planlar\u0131 gere\u011fi, O hem itaat g\u00fc\u00e7lerine, hem de isyan g\u00fc\u00e7lerine, hem dindarl\u0131k, hem de g\u00fcnah i\u00e7in ve hem peygamlerli\u011fe, hem de \u015fer g\u00fc\u00e7lere gerekli \u00f6zg\u00fcrl\u00fc\u011f\u00fc tan\u0131r. Bunun sonucunda, bu her iki z\u0131t kutup iyiyle k\u00f6t\u00fc aras\u0131nda yapt\u0131\u011f\u0131 se\u00e7imiyle i\u015fledi\u011fi i\u015fler ve yarat\u0131klar (insanlar ve cinler) s\u0131n\u0131rl\u0131 yetkileriyle yapt\u0131klar\u0131n\u0131n sorumluluklar\u0131n\u0131 y\u00fcklenirler. Herkes d\u00fcnyada ister iyi i\u015flere y\u00f6nelir, isterse k\u00f6t\u00fc i\u015flere. Bu konuda h\u00fcrd\u00fcr. Hem iyi, hem de k\u00f6t\u00fc insanlara ilahi plana uygun d\u00fc\u015ft\u00fc\u011f\u00fc s\u00fcrece gerekli ara\u00e7lara sahip olma izni verilmi\u015ftir. Fakat yaln\u0131zca se\u00e7imini iyi i\u015fler yapma y\u00f6n\u00fcnde kullananlar O'nun r\u0131zas\u0131n\u0131 kazan\u0131r. \u00c7\u00fcnk\u00fc, her ne kadar kullar\u0131n\u0131 iyiyle k\u00f6t\u00fc aras\u0131ndaki se\u00e7imde zorlamazsa da Allah iyiyi sever, iyiden raz\u0131 olur. \u015eu kadar ki, ister iyi isterse k\u00f6t\u00fc yolda olsun, kullar\u0131na verdi\u011fi se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kullanma iznini de tan\u0131r O.Bu ba\u011flamda, Allah'\u0131n tekrar tekrar ger\u00e7e\u011fin d\u00fc\u015fmanlar\u0131n\u0131n \u00e7irkin faaliyetlerini yapmalar\u0131na izin verilmesinin kendi dilemesiyle oldu\u011funu belirtmesi a\u00e7\u0131klanmaya de\u011fer. Peygamber'e (s.a.) ve onun arac\u0131l\u0131\u011f\u0131yla izleyicilerine, onlar\u0131n yapt\u0131klar\u0131n\u0131n niteli\u011finin, Allah'\u0131n emirlerine kar\u015f\u0131 \u00e7\u0131kmadan yerine getiren meleklerinkinden farkl\u0131 oldu\u011funu vurgulamak i\u00e7indir bu. M\u00fcminlerin g\u00f6revi, k\u00f6t\u00fc ve isy\u00e2nkar ki\u015filerle \u00e7at\u0131\u015fmalar\u0131nda Allah'\u0131n Yolu'nun ba\u015fka yollara egemen olmas\u0131 i\u00e7in ellerinden geleni yapmay\u0131 gerektiriyordu. Bu y\u00fczden, k\u00f6t\u00fclerin bile bile isyan yolunu se\u00e7erek, kendi se\u00e7imlerinin pe\u015finde Allah'a kar\u015f\u0131 elerinden geleni yapmalar\u0131na izin vermek de Allah'\u0131n 'dilemesi' iledir. Ayn\u0131 \u015fekilde m\u00fcminlere de bile bile se\u00e7tikleri Allah'a kul olma yolunda ellerinden geleni yapmalar\u0131 i\u00e7in tam bir f\u0131rsat ve imk\u00e2n tan\u0131nm\u0131\u015ft\u0131r. Allah her ne kadar yap\u0131lmas\u0131n\u0131 istedi\u011fi i\u015fleri yapt\u0131klar\u0131ndan, dolay\u0131 m\u00fcminlerden raz\u0131 olup, onlara yard\u0131m ediyor ve onlar\u0131 Do\u011fru Yol'a g\u00f6t\u00fcr\u00fcyorsa da, yine de m\u00fcminler, k\u00e2firler kendi \u00f6zg\u00fcr se\u00e7imleriyle inanmak istemediklerinde, ola\u011fand\u0131\u015f\u0131 m\u00fcdahalelerle Allah'\u0131n k\u00e2firleri inanmaya zorlamas\u0131n\u0131 veya ger\u00e7e\u011fe kar\u015f\u0131 yolunu kapamak i\u00e7in bile bile t\u00fcm kalp, zihin ve beden g\u00fc\u00e7lerini kullanma yolunu se\u00e7en insanlar ve cinler aras\u0131ndaki \u015feytanlar\u0131 zorla yollar\u0131ndan uzakla\u015ft\u0131rmas\u0131n\u0131 beklememelidirler. Ger\u00e7ek, fazilet, do\u011fruluk davas\u0131 i\u00e7in \u00e7al\u0131\u015fmaya i\u00e7tenlikle niyet ettiklerinde, sert bir m\u00fccadeleyle b\u00e2t\u0131l\u0131n tap\u0131n\u0131c\u0131lar\u0131yla \u00e7at\u0131\u015fmalar\u0131nda ellerinden geleni yapmakla ba\u015far\u0131ya ula\u015facaklar\u0131n\u0131 bilmelidir m\u00fcminler. E\u011fer Allah b\u00e2t\u0131l\u0131 yok edip mucizelerle Hakk'\u0131 hakim k\u0131lmay\u0131 dilemi\u015f olsayd\u0131, bu durumda bizzat kendisi d\u00fcnyada hi\u00e7bir \u015feytana izin vermeyecek ve ortaya \u00e7\u0131kmalar\u0131 i\u00e7in \u015firk ve k\u00fcfre yer b\u0131rakmayacak \u015fekilde her\u015feyi d\u00fczenleyece\u011finden bu i\u015fi m\u00fcminlere emanet etmesine hi\u00e7 gerek kalmazd\u0131.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 112. 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AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.112- B\u00f6ylece her peygambere, insan ve cin \u015feytanlar\u0131ndan bir d\u00fc\u015fman k\u0131ld\u0131k. Onlardan baz\u0131s\u0131 baz\u0131s\u0131n\u0131 aldatma i\u00e7in yald\u0131zl\u0131 s\u00f6zler f\u0131s\u0131ldarlar.(79) Rabbin dileseydi bunu yapmazlard\u0131.(80) \u00d6yleyse onlar\u0131 yalan olarak d\u00fczmekte olduklar\u0131yla ba\u015fba\u015fa b\u0131rak.A\u00c7IKLAMA79. Allah, El\u00e7isini \u015f\u00f6yle teselli ediyor: \"\u0130nsan ve cinler aras\u0131nda bulunan \u015feytanlar\u0131n, misyonun kar\u015f\u0131s\u0131ndaki birle\u015fik ve faal d\u00fc\u015fmanl\u0131klar\u0131na hi\u00e7 \u00fcz\u00fclme. Bu ilk kez senin ba\u015f\u0131na gelen bir \u015fey de\u011fildir, di\u011fer el\u00e7ilere de ayn\u0131 \u015fekilde davran\u0131lm\u0131\u015ft\u0131. Ne zaman bir el\u00e7i Do\u011fru Yol'u g\u00f6stermek i\u00e7in geldiyse, t\u00fcm \u015feyt\u00e2n\u00ee g\u00fc\u00e7ler, Onu misyonunda ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fratmak i\u00e7in hemen harekete ge\u00e7mi\u015flerdir.\"\"Yald\u0131zl\u0131 s\u00f6zler\", halk\u0131n Mesaja ve kendilerini Hakk'a \u00e7a\u011f\u0131ran el\u00e7iye kar\u015f\u0131 ayakland\u0131rmak i\u00e7in \u015feytanlar\u0131n kulland\u0131\u011f\u0131 t\u00fcm ara\u00e7lar, planlar, \u015f\u00fcpheler, kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar vs.dir. T\u00fcm bu \u015feylerin bir b\u00fct\u00fcn olarak 'aldatma' ara\u00e7lar\u0131 olarak nitelenmesi, Hakk'a kar\u015f\u0131 kullan\u0131lan b\u00fct\u00fcn bu silahlar\u0131n ger\u00e7ekte ba\u015fkalar\u0131n\u0131 aldatmak i\u00e7in ve her ne kadar olduk\u00e7a yararl\u0131 ve etkili silahlar olarak g\u00f6r\u00fcnseler de kendilerini de aldatmak i\u00e7in oldu\u011fundand\u0131r.80. Bu sorunun ger\u00e7e\u011fini (an: 73) 'te a\u00e7\u0131klad\u0131k. Fakat Allah'\u0131n dilemesiyle (me\u015f\u00eeet) ho\u015fnudlu\u011fu (r\u0131za) aras\u0131ndaki ince ay\u0131r\u0131m da ak\u0131l da tutulmal\u0131d\u0131r,aksi halde ciddi yanl\u0131\u015f anlamalar ortaya \u00e7\u0131kabilir. \u0130yice anla\u015f\u0131lmal\u0131d\u0131r ki, Allah'\u0131n 'dilemesi' ve izni olmadan hi\u00e7bir \u015fey olmaz. \u00c7\u00fcnk\u00fc Allah geni\u015f plan\u0131 i\u00e7inde kendisine yer ay\u0131rmadan ve olmas\u0131 i\u00e7in gerekli ara\u00e7lar\u0131 sa\u011flamadan hi\u00e7bir olay meydana gelmez. Fakat, bu hi\u00e7bir zaman Allah'\u0131n her olaydan raz\u0131 oldu\u011fu ve her olay\u0131 onaylad\u0131\u011f\u0131 anlam\u0131na gelmez. S\u00f6zgelimi, Allah 'dilemeden' hi\u00e7bir h\u0131rs\u0131z h\u0131rs\u0131zl\u0131k yapamaz, hi\u00e7bir katil \u00f6ld\u00fcremez, hi\u00e7bir zalim zulmedemez ve hi\u00e7bir m\u00fc\u015frik \u015firk ko\u015famaz...Ayn\u0131 \u015fekilde yine Allah 'dilemedik\u00e7e' hi\u00e7bir m\u00fcmin, iman edemez ve hi\u00e7bir m\u00fcttaki takva sahibi olamaz; \u015fu kadar ki, Allah birinci t\u00fcr i\u015flerden raz\u0131 de\u011filken, ikinci t\u00fcr i\u015flerden raz\u0131d\u0131r. Allah'\u0131n dilemesinin niha\u00ee b\u00fcy\u00fck bir amaca y\u00f6nelik oldu\u011fu, fakat bunun ancak ayd\u0131nl\u0131kla karanl\u0131k, iyilikle k\u00f6t\u00fcl\u00fck, d\u00fczenle d\u00fczensizlik aras\u0131ndaki \u00e7at\u0131\u015fmayla meydana gelece\u011fi do\u011frudur. Bu y\u00fczden y\u00fcce planlar\u0131 gere\u011fi, O hem itaat g\u00fc\u00e7lerine, hem de isyan g\u00fc\u00e7lerine, hem dindarl\u0131k, hem de g\u00fcnah i\u00e7in ve hem peygamlerli\u011fe, hem de \u015fer g\u00fc\u00e7lere gerekli \u00f6zg\u00fcrl\u00fc\u011f\u00fc tan\u0131r. Bunun sonucunda, bu her iki z\u0131t kutup iyiyle k\u00f6t\u00fc aras\u0131nda yapt\u0131\u011f\u0131 se\u00e7imiyle i\u015fledi\u011fi i\u015fler ve yarat\u0131klar (insanlar ve cinler) s\u0131n\u0131rl\u0131 yetkileriyle yapt\u0131klar\u0131n\u0131n sorumluluklar\u0131n\u0131 y\u00fcklenirler. Herkes d\u00fcnyada ister iyi i\u015flere y\u00f6nelir, isterse k\u00f6t\u00fc i\u015flere. Bu konuda h\u00fcrd\u00fcr. Hem iyi, hem de k\u00f6t\u00fc insanlara ilahi plana uygun d\u00fc\u015ft\u00fc\u011f\u00fc s\u00fcrece gerekli ara\u00e7lara sahip olma izni verilmi\u015ftir. Fakat yaln\u0131zca se\u00e7imini iyi i\u015fler yapma y\u00f6n\u00fcnde kullananlar O'nun r\u0131zas\u0131n\u0131 kazan\u0131r. \u00c7\u00fcnk\u00fc, her ne kadar kullar\u0131n\u0131 iyiyle k\u00f6t\u00fc aras\u0131ndaki se\u00e7imde zorlamazsa da Allah iyiyi sever, iyiden raz\u0131 olur. \u015eu kadar ki, ister iyi isterse k\u00f6t\u00fc yolda olsun, kullar\u0131na verdi\u011fi se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kullanma iznini de tan\u0131r O.Bu ba\u011flamda, Allah'\u0131n tekrar tekrar ger\u00e7e\u011fin d\u00fc\u015fmanlar\u0131n\u0131n \u00e7irkin faaliyetlerini yapmalar\u0131na izin verilmesinin kendi dilemesiyle oldu\u011funu belirtmesi a\u00e7\u0131klanmaya de\u011fer. Peygamber'e (s.a.) ve onun arac\u0131l\u0131\u011f\u0131yla izleyicilerine, onlar\u0131n yapt\u0131klar\u0131n\u0131n niteli\u011finin, Allah'\u0131n emirlerine kar\u015f\u0131 \u00e7\u0131kmadan yerine getiren meleklerinkinden farkl\u0131 oldu\u011funu vurgulamak i\u00e7indir bu. M\u00fcminlerin g\u00f6revi, k\u00f6t\u00fc ve isy\u00e2nkar ki\u015filerle \u00e7at\u0131\u015fmalar\u0131nda Allah'\u0131n Yolu'nun ba\u015fka yollara egemen olmas\u0131 i\u00e7in ellerinden geleni yapmay\u0131 gerektiriyordu. Bu y\u00fczden, k\u00f6t\u00fclerin bile bile isyan yolunu se\u00e7erek, kendi se\u00e7imlerinin pe\u015finde Allah'a kar\u015f\u0131 elerinden geleni yapmalar\u0131na izin vermek de Allah'\u0131n 'dilemesi' iledir. Ayn\u0131 \u015fekilde m\u00fcminlere de bile bile se\u00e7tikleri Allah'a kul olma yolunda ellerinden geleni yapmalar\u0131 i\u00e7in tam bir f\u0131rsat ve imk\u00e2n tan\u0131nm\u0131\u015ft\u0131r. Allah her ne kadar yap\u0131lmas\u0131n\u0131 istedi\u011fi i\u015fleri yapt\u0131klar\u0131ndan, dolay\u0131 m\u00fcminlerden raz\u0131 olup, onlara yard\u0131m ediyor ve onlar\u0131 Do\u011fru Yol'a g\u00f6t\u00fcr\u00fcyorsa da, yine de m\u00fcminler, k\u00e2firler kendi \u00f6zg\u00fcr se\u00e7imleriyle inanmak istemediklerinde, ola\u011fand\u0131\u015f\u0131 m\u00fcdahalelerle Allah'\u0131n k\u00e2firleri inanmaya zorlamas\u0131n\u0131 veya ger\u00e7e\u011fe kar\u015f\u0131 yolunu kapamak i\u00e7in bile bile t\u00fcm kalp, zihin ve beden g\u00fc\u00e7lerini kullanma yolunu se\u00e7en insanlar ve cinler aras\u0131ndaki \u015feytanlar\u0131 zorla yollar\u0131ndan uzakla\u015ft\u0131rmas\u0131n\u0131 beklememelidirler. Ger\u00e7ek, fazilet, do\u011fruluk davas\u0131 i\u00e7in \u00e7al\u0131\u015fmaya i\u00e7tenlikle niyet ettiklerinde, sert bir m\u00fccadeleyle b\u00e2t\u0131l\u0131n tap\u0131n\u0131c\u0131lar\u0131yla \u00e7at\u0131\u015fmalar\u0131nda ellerinden geleni yapmakla ba\u015far\u0131ya ula\u015facaklar\u0131n\u0131 bilmelidir m\u00fcminler. E\u011fer Allah b\u00e2t\u0131l\u0131 yok edip mucizelerle Hakk'\u0131 hakim k\u0131lmay\u0131 dilemi\u015f olsayd\u0131, bu durumda bizzat kendisi d\u00fcnyada hi\u00e7bir \u015feytana izin vermeyecek ve ortaya \u00e7\u0131kmalar\u0131 i\u00e7in \u015firk ve k\u00fcfre yer b\u0131rakmayacak \u015fekilde her\u015feyi d\u00fczenleyece\u011finden bu i\u015fi m\u00fcminlere emanet etmesine hi\u00e7 gerek kalmazd\u0131.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 112. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.112- B\u00f6ylece her peygambere, insan ve cin \u015feytanlar\u0131ndan bir d\u00fc\u015fman k\u0131ld\u0131k. Onlardan baz\u0131s\u0131 baz\u0131s\u0131n\u0131 aldatma i\u00e7in yald\u0131zl\u0131 s\u00f6zler f\u0131s\u0131ldarlar.(79) Rabbin dileseydi bunu yapmazlard\u0131.(80) \u00d6yleyse onlar\u0131 yalan olarak d\u00fczmekte olduklar\u0131yla ba\u015fba\u015fa b\u0131rak.A\u00c7IKLAMA79. Allah, El\u00e7isini \u015f\u00f6yle teselli ediyor: \"\u0130nsan ve cinler aras\u0131nda bulunan \u015feytanlar\u0131n, misyonun kar\u015f\u0131s\u0131ndaki birle\u015fik ve faal d\u00fc\u015fmanl\u0131klar\u0131na hi\u00e7 \u00fcz\u00fclme. Bu ilk kez senin ba\u015f\u0131na gelen bir \u015fey de\u011fildir, di\u011fer el\u00e7ilere de ayn\u0131 \u015fekilde davran\u0131lm\u0131\u015ft\u0131. Ne zaman bir el\u00e7i Do\u011fru Yol'u g\u00f6stermek i\u00e7in geldiyse, t\u00fcm \u015feyt\u00e2n\u00ee g\u00fc\u00e7ler, Onu misyonunda ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fratmak i\u00e7in hemen harekete ge\u00e7mi\u015flerdir.\"\"Yald\u0131zl\u0131 s\u00f6zler\", halk\u0131n Mesaja ve kendilerini Hakk'a \u00e7a\u011f\u0131ran el\u00e7iye kar\u015f\u0131 ayakland\u0131rmak i\u00e7in \u015feytanlar\u0131n kulland\u0131\u011f\u0131 t\u00fcm ara\u00e7lar, planlar, \u015f\u00fcpheler, kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar vs.dir. T\u00fcm bu \u015feylerin bir b\u00fct\u00fcn olarak 'aldatma' ara\u00e7lar\u0131 olarak nitelenmesi, Hakk'a kar\u015f\u0131 kullan\u0131lan b\u00fct\u00fcn bu silahlar\u0131n ger\u00e7ekte ba\u015fkalar\u0131n\u0131 aldatmak i\u00e7in ve her ne kadar olduk\u00e7a yararl\u0131 ve etkili silahlar olarak g\u00f6r\u00fcnseler de kendilerini de aldatmak i\u00e7in oldu\u011fundand\u0131r.80. Bu sorunun ger\u00e7e\u011fini (an: 73) 'te a\u00e7\u0131klad\u0131k. Fakat Allah'\u0131n dilemesiyle (me\u015f\u00eeet) ho\u015fnudlu\u011fu (r\u0131za) aras\u0131ndaki ince ay\u0131r\u0131m da ak\u0131l da tutulmal\u0131d\u0131r,aksi halde ciddi yanl\u0131\u015f anlamalar ortaya \u00e7\u0131kabilir. \u0130yice anla\u015f\u0131lmal\u0131d\u0131r ki, Allah'\u0131n 'dilemesi' ve izni olmadan hi\u00e7bir \u015fey olmaz. \u00c7\u00fcnk\u00fc Allah geni\u015f plan\u0131 i\u00e7inde kendisine yer ay\u0131rmadan ve olmas\u0131 i\u00e7in gerekli ara\u00e7lar\u0131 sa\u011flamadan hi\u00e7bir olay meydana gelmez. Fakat, bu hi\u00e7bir zaman Allah'\u0131n her olaydan raz\u0131 oldu\u011fu ve her olay\u0131 onaylad\u0131\u011f\u0131 anlam\u0131na gelmez. S\u00f6zgelimi, Allah 'dilemeden' hi\u00e7bir h\u0131rs\u0131z h\u0131rs\u0131zl\u0131k yapamaz, hi\u00e7bir katil \u00f6ld\u00fcremez, hi\u00e7bir zalim zulmedemez ve hi\u00e7bir m\u00fc\u015frik \u015firk ko\u015famaz...Ayn\u0131 \u015fekilde yine Allah 'dilemedik\u00e7e' hi\u00e7bir m\u00fcmin, iman edemez ve hi\u00e7bir m\u00fcttaki takva sahibi olamaz; \u015fu kadar ki, Allah birinci t\u00fcr i\u015flerden raz\u0131 de\u011filken, ikinci t\u00fcr i\u015flerden raz\u0131d\u0131r. Allah'\u0131n dilemesinin niha\u00ee b\u00fcy\u00fck bir amaca y\u00f6nelik oldu\u011fu, fakat bunun ancak ayd\u0131nl\u0131kla karanl\u0131k, iyilikle k\u00f6t\u00fcl\u00fck, d\u00fczenle d\u00fczensizlik aras\u0131ndaki \u00e7at\u0131\u015fmayla meydana gelece\u011fi do\u011frudur. Bu y\u00fczden y\u00fcce planlar\u0131 gere\u011fi, O hem itaat g\u00fc\u00e7lerine, hem de isyan g\u00fc\u00e7lerine, hem dindarl\u0131k, hem de g\u00fcnah i\u00e7in ve hem peygamlerli\u011fe, hem de \u015fer g\u00fc\u00e7lere gerekli \u00f6zg\u00fcrl\u00fc\u011f\u00fc tan\u0131r. Bunun sonucunda, bu her iki z\u0131t kutup iyiyle k\u00f6t\u00fc aras\u0131nda yapt\u0131\u011f\u0131 se\u00e7imiyle i\u015fledi\u011fi i\u015fler ve yarat\u0131klar (insanlar ve cinler) s\u0131n\u0131rl\u0131 yetkileriyle yapt\u0131klar\u0131n\u0131n sorumluluklar\u0131n\u0131 y\u00fcklenirler. Herkes d\u00fcnyada ister iyi i\u015flere y\u00f6nelir, isterse k\u00f6t\u00fc i\u015flere. Bu konuda h\u00fcrd\u00fcr. Hem iyi, hem de k\u00f6t\u00fc insanlara ilahi plana uygun d\u00fc\u015ft\u00fc\u011f\u00fc s\u00fcrece gerekli ara\u00e7lara sahip olma izni verilmi\u015ftir. Fakat yaln\u0131zca se\u00e7imini iyi i\u015fler yapma y\u00f6n\u00fcnde kullananlar O'nun r\u0131zas\u0131n\u0131 kazan\u0131r. \u00c7\u00fcnk\u00fc, her ne kadar kullar\u0131n\u0131 iyiyle k\u00f6t\u00fc aras\u0131ndaki se\u00e7imde zorlamazsa da Allah iyiyi sever, iyiden raz\u0131 olur. \u015eu kadar ki, ister iyi isterse k\u00f6t\u00fc yolda olsun, kullar\u0131na verdi\u011fi se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kullanma iznini de tan\u0131r O.Bu ba\u011flamda, Allah'\u0131n tekrar tekrar ger\u00e7e\u011fin d\u00fc\u015fmanlar\u0131n\u0131n \u00e7irkin faaliyetlerini yapmalar\u0131na izin verilmesinin kendi dilemesiyle oldu\u011funu belirtmesi a\u00e7\u0131klanmaya de\u011fer. Peygamber'e (s.a.) ve onun arac\u0131l\u0131\u011f\u0131yla izleyicilerine, onlar\u0131n yapt\u0131klar\u0131n\u0131n niteli\u011finin, Allah'\u0131n emirlerine kar\u015f\u0131 \u00e7\u0131kmadan yerine getiren meleklerinkinden farkl\u0131 oldu\u011funu vurgulamak i\u00e7indir bu. M\u00fcminlerin g\u00f6revi, k\u00f6t\u00fc ve isy\u00e2nkar ki\u015filerle \u00e7at\u0131\u015fmalar\u0131nda Allah'\u0131n Yolu'nun ba\u015fka yollara egemen olmas\u0131 i\u00e7in ellerinden geleni yapmay\u0131 gerektiriyordu. Bu y\u00fczden, k\u00f6t\u00fclerin bile bile isyan yolunu se\u00e7erek, kendi se\u00e7imlerinin pe\u015finde Allah'a kar\u015f\u0131 elerinden geleni yapmalar\u0131na izin vermek de Allah'\u0131n 'dilemesi' iledir. Ayn\u0131 \u015fekilde m\u00fcminlere de bile bile se\u00e7tikleri Allah'a kul olma yolunda ellerinden geleni yapmalar\u0131 i\u00e7in tam bir f\u0131rsat ve imk\u00e2n tan\u0131nm\u0131\u015ft\u0131r. Allah her ne kadar yap\u0131lmas\u0131n\u0131 istedi\u011fi i\u015fleri yapt\u0131klar\u0131ndan, dolay\u0131 m\u00fcminlerden raz\u0131 olup, onlara yard\u0131m ediyor ve onlar\u0131 Do\u011fru Yol'a g\u00f6t\u00fcr\u00fcyorsa da, yine de m\u00fcminler, k\u00e2firler kendi \u00f6zg\u00fcr se\u00e7imleriyle inanmak istemediklerinde, ola\u011fand\u0131\u015f\u0131 m\u00fcdahalelerle Allah'\u0131n k\u00e2firleri inanmaya zorlamas\u0131n\u0131 veya ger\u00e7e\u011fe kar\u015f\u0131 yolunu kapamak i\u00e7in bile bile t\u00fcm kalp, zihin ve beden g\u00fc\u00e7lerini kullanma yolunu se\u00e7en insanlar ve cinler aras\u0131ndaki \u015feytanlar\u0131 zorla yollar\u0131ndan uzakla\u015ft\u0131rmas\u0131n\u0131 beklememelidirler. Ger\u00e7ek, fazilet, do\u011fruluk davas\u0131 i\u00e7in \u00e7al\u0131\u015fmaya i\u00e7tenlikle niyet ettiklerinde, sert bir m\u00fccadeleyle b\u00e2t\u0131l\u0131n tap\u0131n\u0131c\u0131lar\u0131yla \u00e7at\u0131\u015fmalar\u0131nda ellerinden geleni yapmakla ba\u015far\u0131ya ula\u015facaklar\u0131n\u0131 bilmelidir m\u00fcminler. E\u011fer Allah b\u00e2t\u0131l\u0131 yok edip mucizelerle Hakk'\u0131 hakim k\u0131lmay\u0131 dilemi\u015f olsayd\u0131, bu durumda bizzat kendisi d\u00fcnyada hi\u00e7bir \u015feytana izin vermeyecek ve ortaya \u00e7\u0131kmalar\u0131 i\u00e7in \u015firk ve k\u00fcfre yer b\u0131rakmayacak \u015fekilde her\u015feyi d\u00fczenleyece\u011finden bu i\u015fi m\u00fcminlere emanet etmesine hi\u00e7 gerek kalmazd\u0131.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-12-23T08:15:53+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/MEVDUD\u0130-TASLAK-18.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 112. AYET","datePublished":"2019-12-23T08:15:53+00:00","dateModified":"2019-12-23T08:15:53+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/"},"wordCount":1008,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 112. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-12-23T08:15:53+00:00","dateModified":"2019-12-23T08:15:53+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.112- B\u00f6ylece her peygambere, insan ve cin \u015feytanlar\u0131ndan bir d\u00fc\u015fman k\u0131ld\u0131k. Onlardan baz\u0131s\u0131 baz\u0131s\u0131n\u0131 aldatma i\u00e7in yald\u0131zl\u0131 s\u00f6zler f\u0131s\u0131ldarlar.(79) Rabbin dileseydi bunu yapmazlard\u0131.(80) \u00d6yleyse onlar\u0131 yalan olarak d\u00fczmekte olduklar\u0131yla ba\u015fba\u015fa b\u0131rak.A\u00c7IKLAMA79. Allah, El\u00e7isini \u015f\u00f6yle teselli ediyor: \"\u0130nsan ve cinler aras\u0131nda bulunan \u015feytanlar\u0131n, misyonun kar\u015f\u0131s\u0131ndaki birle\u015fik ve faal d\u00fc\u015fmanl\u0131klar\u0131na hi\u00e7 \u00fcz\u00fclme. Bu ilk kez senin ba\u015f\u0131na gelen bir \u015fey de\u011fildir, di\u011fer el\u00e7ilere de ayn\u0131 \u015fekilde davran\u0131lm\u0131\u015ft\u0131. Ne zaman bir el\u00e7i Do\u011fru Yol'u g\u00f6stermek i\u00e7in geldiyse, t\u00fcm \u015feyt\u00e2n\u00ee g\u00fc\u00e7ler, Onu misyonunda ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fratmak i\u00e7in hemen harekete ge\u00e7mi\u015flerdir.\"\"Yald\u0131zl\u0131 s\u00f6zler\", halk\u0131n Mesaja ve kendilerini Hakk'a \u00e7a\u011f\u0131ran el\u00e7iye kar\u015f\u0131 ayakland\u0131rmak i\u00e7in \u015feytanlar\u0131n kulland\u0131\u011f\u0131 t\u00fcm ara\u00e7lar, planlar, \u015f\u00fcpheler, kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar vs.dir. T\u00fcm bu \u015feylerin bir b\u00fct\u00fcn olarak 'aldatma' ara\u00e7lar\u0131 olarak nitelenmesi, Hakk'a kar\u015f\u0131 kullan\u0131lan b\u00fct\u00fcn bu silahlar\u0131n ger\u00e7ekte ba\u015fkalar\u0131n\u0131 aldatmak i\u00e7in ve her ne kadar olduk\u00e7a yararl\u0131 ve etkili silahlar olarak g\u00f6r\u00fcnseler de kendilerini de aldatmak i\u00e7in oldu\u011fundand\u0131r.80. Bu sorunun ger\u00e7e\u011fini (an: 73) 'te a\u00e7\u0131klad\u0131k. Fakat Allah'\u0131n dilemesiyle (me\u015f\u00eeet) ho\u015fnudlu\u011fu (r\u0131za) aras\u0131ndaki ince ay\u0131r\u0131m da ak\u0131l da tutulmal\u0131d\u0131r,aksi halde ciddi yanl\u0131\u015f anlamalar ortaya \u00e7\u0131kabilir. \u0130yice anla\u015f\u0131lmal\u0131d\u0131r ki, Allah'\u0131n 'dilemesi' ve izni olmadan hi\u00e7bir \u015fey olmaz. \u00c7\u00fcnk\u00fc Allah geni\u015f plan\u0131 i\u00e7inde kendisine yer ay\u0131rmadan ve olmas\u0131 i\u00e7in gerekli ara\u00e7lar\u0131 sa\u011flamadan hi\u00e7bir olay meydana gelmez. Fakat, bu hi\u00e7bir zaman Allah'\u0131n her olaydan raz\u0131 oldu\u011fu ve her olay\u0131 onaylad\u0131\u011f\u0131 anlam\u0131na gelmez. S\u00f6zgelimi, Allah 'dilemeden' hi\u00e7bir h\u0131rs\u0131z h\u0131rs\u0131zl\u0131k yapamaz, hi\u00e7bir katil \u00f6ld\u00fcremez, hi\u00e7bir zalim zulmedemez ve hi\u00e7bir m\u00fc\u015frik \u015firk ko\u015famaz...Ayn\u0131 \u015fekilde yine Allah 'dilemedik\u00e7e' hi\u00e7bir m\u00fcmin, iman edemez ve hi\u00e7bir m\u00fcttaki takva sahibi olamaz; \u015fu kadar ki, Allah birinci t\u00fcr i\u015flerden raz\u0131 de\u011filken, ikinci t\u00fcr i\u015flerden raz\u0131d\u0131r. Allah'\u0131n dilemesinin niha\u00ee b\u00fcy\u00fck bir amaca y\u00f6nelik oldu\u011fu, fakat bunun ancak ayd\u0131nl\u0131kla karanl\u0131k, iyilikle k\u00f6t\u00fcl\u00fck, d\u00fczenle d\u00fczensizlik aras\u0131ndaki \u00e7at\u0131\u015fmayla meydana gelece\u011fi do\u011frudur. Bu y\u00fczden y\u00fcce planlar\u0131 gere\u011fi, O hem itaat g\u00fc\u00e7lerine, hem de isyan g\u00fc\u00e7lerine, hem dindarl\u0131k, hem de g\u00fcnah i\u00e7in ve hem peygamlerli\u011fe, hem de \u015fer g\u00fc\u00e7lere gerekli \u00f6zg\u00fcrl\u00fc\u011f\u00fc tan\u0131r. Bunun sonucunda, bu her iki z\u0131t kutup iyiyle k\u00f6t\u00fc aras\u0131nda yapt\u0131\u011f\u0131 se\u00e7imiyle i\u015fledi\u011fi i\u015fler ve yarat\u0131klar (insanlar ve cinler) s\u0131n\u0131rl\u0131 yetkileriyle yapt\u0131klar\u0131n\u0131n sorumluluklar\u0131n\u0131 y\u00fcklenirler. Herkes d\u00fcnyada ister iyi i\u015flere y\u00f6nelir, isterse k\u00f6t\u00fc i\u015flere. Bu konuda h\u00fcrd\u00fcr. Hem iyi, hem de k\u00f6t\u00fc insanlara ilahi plana uygun d\u00fc\u015ft\u00fc\u011f\u00fc s\u00fcrece gerekli ara\u00e7lara sahip olma izni verilmi\u015ftir. Fakat yaln\u0131zca se\u00e7imini iyi i\u015fler yapma y\u00f6n\u00fcnde kullananlar O'nun r\u0131zas\u0131n\u0131 kazan\u0131r. \u00c7\u00fcnk\u00fc, her ne kadar kullar\u0131n\u0131 iyiyle k\u00f6t\u00fc aras\u0131ndaki se\u00e7imde zorlamazsa da Allah iyiyi sever, iyiden raz\u0131 olur. \u015eu kadar ki, ister iyi isterse k\u00f6t\u00fc yolda olsun, kullar\u0131na verdi\u011fi se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kullanma iznini de tan\u0131r O.Bu ba\u011flamda, Allah'\u0131n tekrar tekrar ger\u00e7e\u011fin d\u00fc\u015fmanlar\u0131n\u0131n \u00e7irkin faaliyetlerini yapmalar\u0131na izin verilmesinin kendi dilemesiyle oldu\u011funu belirtmesi a\u00e7\u0131klanmaya de\u011fer. Peygamber'e (s.a.) ve onun arac\u0131l\u0131\u011f\u0131yla izleyicilerine, onlar\u0131n yapt\u0131klar\u0131n\u0131n niteli\u011finin, Allah'\u0131n emirlerine kar\u015f\u0131 \u00e7\u0131kmadan yerine getiren meleklerinkinden farkl\u0131 oldu\u011funu vurgulamak i\u00e7indir bu. M\u00fcminlerin g\u00f6revi, k\u00f6t\u00fc ve isy\u00e2nkar ki\u015filerle \u00e7at\u0131\u015fmalar\u0131nda Allah'\u0131n Yolu'nun ba\u015fka yollara egemen olmas\u0131 i\u00e7in ellerinden geleni yapmay\u0131 gerektiriyordu. Bu y\u00fczden, k\u00f6t\u00fclerin bile bile isyan yolunu se\u00e7erek, kendi se\u00e7imlerinin pe\u015finde Allah'a kar\u015f\u0131 elerinden geleni yapmalar\u0131na izin vermek de Allah'\u0131n 'dilemesi' iledir. Ayn\u0131 \u015fekilde m\u00fcminlere de bile bile se\u00e7tikleri Allah'a kul olma yolunda ellerinden geleni yapmalar\u0131 i\u00e7in tam bir f\u0131rsat ve imk\u00e2n tan\u0131nm\u0131\u015ft\u0131r. Allah her ne kadar yap\u0131lmas\u0131n\u0131 istedi\u011fi i\u015fleri yapt\u0131klar\u0131ndan, dolay\u0131 m\u00fcminlerden raz\u0131 olup, onlara yard\u0131m ediyor ve onlar\u0131 Do\u011fru Yol'a g\u00f6t\u00fcr\u00fcyorsa da, yine de m\u00fcminler, k\u00e2firler kendi \u00f6zg\u00fcr se\u00e7imleriyle inanmak istemediklerinde, ola\u011fand\u0131\u015f\u0131 m\u00fcdahalelerle Allah'\u0131n k\u00e2firleri inanmaya zorlamas\u0131n\u0131 veya ger\u00e7e\u011fe kar\u015f\u0131 yolunu kapamak i\u00e7in bile bile t\u00fcm kalp, zihin ve beden g\u00fc\u00e7lerini kullanma yolunu se\u00e7en insanlar ve cinler aras\u0131ndaki \u015feytanlar\u0131 zorla yollar\u0131ndan uzakla\u015ft\u0131rmas\u0131n\u0131 beklememelidirler. Ger\u00e7ek, fazilet, do\u011fruluk davas\u0131 i\u00e7in \u00e7al\u0131\u015fmaya i\u00e7tenlikle niyet ettiklerinde, sert bir m\u00fccadeleyle b\u00e2t\u0131l\u0131n tap\u0131n\u0131c\u0131lar\u0131yla \u00e7at\u0131\u015fmalar\u0131nda ellerinden geleni yapmakla ba\u015far\u0131ya ula\u015facaklar\u0131n\u0131 bilmelidir m\u00fcminler. E\u011fer Allah b\u00e2t\u0131l\u0131 yok edip mucizelerle Hakk'\u0131 hakim k\u0131lmay\u0131 dilemi\u015f olsayd\u0131, bu durumda bizzat kendisi d\u00fcnyada hi\u00e7bir \u015feytana izin vermeyecek ve ortaya \u00e7\u0131kmalar\u0131 i\u00e7in \u015firk ve k\u00fcfre yer b\u0131rakmayacak \u015fekilde her\u015feyi d\u00fczenleyece\u011finden bu i\u015fi m\u00fcminlere emanet etmesine hi\u00e7 gerek kalmazd\u0131.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-112-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 112. 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