B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\nHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n
78- Sonra g\u00fcne\u015fi (etrafa \u0131\u015f\u0131klar sa\u00e7arak) do\u011far g\u00f6r\u00fcnce: “\u0130\u015fte bu benim rabbim, bu en b\u00fcy\u00fck” demi\u015fti. Ama o da kayboluverince, kavmine demi\u015fti ki: “Ey kavmim, tart\u0131\u015fmas\u0131z ben sizin \u015firk ko\u015fmakta olduklar\u0131n\u0131zdan uza\u011f\u0131m.”(53)<\/strong><\/p>\nA\u00c7IKLAMA<\/strong><\/p>\n53. Ayet 76-78’de, \u0130brahim Peygamber’i Allah’\u0131n el\u00e7isi olarak atanmadan \u00f6nce ger\u00e7ekli\u011fe g\u00f6t\u00fcren d\u00fc\u015f\u00fcnce \u015fekli ifade olunmaktad\u0131r. Beynini ve g\u00f6zlerini do\u011fru bi\u00e7imde kullanabilen bir insan\u0131n, \u0130brahim Peygamber gibi Allah’\u0131n Birli\u011fi hakk\u0131nda herhangi bir \u015fey \u00f6\u011frenme imkan\u0131 bulunmayan \u015firk’in egemen oldu\u011fu bir \u00e7evrede do\u011fup b\u00fcy\u00fcm\u00fc\u015f de olsa, Ger\u00e7ekli\u011fe ula\u015fabilece\u011fi ortaya konmaktad\u0131r burada. Tek \u015fart, ki\u015finin tabiattaki olgular\u0131 do\u011fru olarak g\u00f6zlemleyip, onlar \u00fczerinde dikkatlice d\u00fc\u015f\u00fcnmesi ve ba\u011flant\u0131l\u0131, mant\u0131ki bir d\u00fc\u015f\u00fcnce zinciriyle ger\u00e7e\u011fe ula\u015fmak i\u00e7in akl\u0131n\u0131 kullanmas\u0131d\u0131r. \u00d6nceki ayetlerden, \u0130brahim Peygamber’in hayat\u0131n\u0131n bilin\u00e7 kazanmas\u0131ndan itibaren y\u0131ld\u0131zlara, aya ve g\u00fcne\u015fe tapan bir halk\u0131n i\u00e7inde bulundu\u011fu anla\u015f\u0131lmaktad\u0131r. Bu bak\u0131mdan, onun ger\u00e7e\u011fi ara\u015ft\u0131rmadaki kalk\u0131\u015f noktas\u0131n\u0131n, ‘bu nesneler ger\u00e7ekten Rabb olabilir mi?’ sorusu olmas\u0131 tabiidir. \u0130\u015fte, Onun d\u00fc\u015f\u00fcncesi bu soru \u00e7evresinde merkezile\u015fmi\u015f ve halk\u0131n\u0131n t\u00fcm tanr\u0131lar\u0131n\u0131 de\u011fi\u015fmez bir kanuna ba\u011fl\u0131 olup, bu kanuna g\u00f6re hareket ettiklerini ke\u015ffedince de ka\u00e7\u0131n\u0131lmaz olarak, bu tanr\u0131lardan hi\u00e7birinin Rabb ad\u0131n\u0131 alabilecek herhangi bir niteli\u011fe sahip olmad\u0131\u011f\u0131 sonucuna varm\u0131\u015ft\u0131r.
\nOlay\u0131n anlat\u0131l\u0131\u015f bi\u00e7imi genelde \u015f\u00f6yle bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015fa yol a\u00e7abilir: “Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde bir y\u0131ld\u0131z g\u00f6rd\u00fc” ve “ben Allah’a ortak ko\u015fanlardan de\u011filim” dedi. Burada s\u0131radan bir okuyucunun zihninde, “Gece \u00e7ocuklu\u011fundan beri hayat\u0131n\u0131n her g\u00fcn\u00fcnde \u0130brahim Peygamber’in \u00fczerine \u00f6rtm\u00fcyor ve o bu belli olaydan \u00f6nce y\u0131ld\u0131zlar\u0131n, ay’\u0131n ve g\u00fcne\u015fin do\u011fup batt\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fcyor muydu?” sorusu uyan\u0131r. Evet, o her gece g\u00f6r\u00fcyordu bunlar\u0131, fakat, olgunlu\u011fa ula\u015ft\u0131ktan sonra bu \u015fekilde d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131. Neden olay, (…Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde) denilerek, \u0130brahim’den daha \u00f6nce y\u0131ld\u0131zlar\u0131, ay’\u0131 ve g\u00fcne\u015fi hi\u00e7 g\u00f6rmemi\u015f gibi bir \u015f\u00fcphe uyand\u0131racak \u015fekilde verilmektedir?
\nNormal olarak b\u00f6yle bir varsay\u0131m tabii gelmedi\u011finden bu g\u00f6r\u00fcn\u00fcrdeki zaman yanl\u0131\u015fl\u0131\u011f\u0131 baz\u0131lar\u0131n\u0131 ola\u011fan\u00fcst\u00fc hikayeler uydurmaya g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. \u0130brahim Peygamber’in olgunlu\u011fa ula\u015fmadan \u00f6nce y\u0131ld\u0131zlar\u0131, ay’\u0131 ve g\u00fcne\u015fi g\u00f6rmemesi i\u00e7in bir ma\u011farada do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc s\u00f6yler b\u00f6yleleri. Oysa, sorun hayali hikayeler uydurmay\u0131 gerektirmeyecek \u00f6l\u00e7\u00fcde basittir. Newton’un hayat\u0131ndaki \u00fcnl\u00fc bir olayla a\u00e7\u0131klanabilir bu durum. Bir g\u00fcn Newton a\u011fa\u00e7tan bir elman\u0131n yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcnce, zihninde birden \u015fu soru canlan\u0131r: Nesne neden yere d\u00fc\u015fer? Sonunda o yer\u00e7ekimi kanununa var\u0131r. Burada da ku\u015fkusuz \u015f\u00f6yle bir soru sorulabilir: Bu olaydan \u00f6nce Newton hi\u00e7 yere d\u00fc\u015fen bir \u015fey g\u00f6rmemi\u015f miydi? Herhalde, daha \u00f6nce pek \u00e7ok \u015feyin yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fc\u011f\u00fc kesindir onun. O halde, belli bir g\u00fcnde belli bir elman\u0131n yere d\u00fc\u015fmesi nas\u0131l olmu\u015ftur da, daha \u00f6nce herg\u00fcn yere y\u00fczlerce d\u00fc\u015f\u00fc\u015f\u00fcn uyand\u0131rmad\u0131\u011f\u0131 bir zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r? Cevap basittir: Zihin her zaman ayn\u0131 t\u00fcr g\u00f6zlemle ayn\u0131 \u015fekilde harekete ge\u00e7mez. \u0130nsan g\u00f6z\u00fc \u00f6n\u00fcnde ayn\u0131 \u015feyin tekrarlan\u0131p durdu\u011funu g\u00f6r\u00fcr de, zihni hi\u00e7 bir faaliyete ge\u00e7mez; fakat birden bir an gelir, ayn\u0131 \u015feyi bu kez g\u00f6rmek zihin faaliyetini belli bir soruna y\u00f6neltir. Veya, ki\u015finin zihni bir sorunun \u00e7\u00f6z\u00fcm\u00fcne \u00f6ylesine dalar ki, birden her zaman g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde bulunan bir \u015feyi de\u011fi\u015fik bir \u015fekilde yakalar ve zihninde bu sorunun \u00e7\u00f6z\u00fcm y\u00f6n\u00fcnde bir faaliyet ba\u015flar. \u0130brahim Peygamber’de olan da ayn\u0131 \u015feydi. Geceler gelip ge\u00e7mi\u015f, y\u0131llarca ay, g\u00fcne\u015f ve y\u0131ld\u0131zlar do\u011fup batm\u0131\u015f, fakat belli bir gecede belli bir y\u0131ld\u0131z\u0131n batarken g\u00f6zleni\u015fi \u0130brahim Peygamber’de (a.s) merkezi Allah’\u0131n Birli\u011fi Ger\u00e7ekli\u011fine g\u00f6t\u00fcren zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r. Belki o olgunluk \u00e7a\u011f\u0131na varal\u0131 beri, halk\u0131n\u0131n dini olan ve t\u00fcm hayat sisteminin \u00fczerine oturdu\u011fu y\u0131ld\u0131zlara, ay’a ve g\u00fcne\u015fe tapma sorunu \u00fczerinde d\u00fc\u015f\u00fcn\u00fcyordu. Sonra bir gece y\u0131ld\u0131zlar\u0131 g\u00f6zlerken zihni birden harekete ge\u00e7mi\u015f ve bu sorunu \u00e7\u00f6zmede kendisine yard\u0131m etmi\u015ftir. Y\u0131ld\u0131zlar\u0131 g\u00f6zlemenin bu zihinsel faaliyetin ba\u015flang\u0131\u00e7 noktas\u0131 olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr.
\nBu ba\u011flamda giderilmesi gereken bir ba\u015fka \u015f\u00fcphe daha vard\u0131r. Y\u0131ld\u0131z ay ve g\u00fcne\u015fi g\u00f6r\u00fcp de, “Bu benim Rabbimdir” derken \u0130brahim Peygamber (ge\u00e7ici bir s\u00fcre i\u00e7in de olsa) \u015firke d\u00fc\u015fm\u00fc\u015f olmuyor muydu? Ufak bir d\u00fc\u015f\u00fcnce, ger\u00e7ekli\u011fi aray\u0131\u015f\u0131nda ka\u00e7\u0131n\u0131lmaz olarak \u015firk hakk\u0131nda \u00e7e\u015fitli ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan ge\u00e7ece\u011fi i\u00e7in bu onun \u015firk su\u00e7unu i\u015flemedi\u011fi konusunda ki\u015fiyi ikna etmeye yetecektir. Bu bak\u0131mdan, onun akidesini belirleyen, ge\u00e7ici ak\u0131l y\u00fcr\u00fctmeler de\u011fil, ara\u015ft\u0131rmas\u0131n\u0131n y\u00f6n\u00fc ve sonunda durdu\u011fu noktad\u0131r. Bu t\u00fcr ara ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan her ger\u00e7ek aray\u0131c\u0131s\u0131 ge\u00e7ecektir. Bunlar ger\u00e7ek u\u011frunad\u0131r ve nihai karar olarak de\u011ferlendirilmemelidir. \u015eirkin her bi\u00e7imi \u00fczerinde ak\u0131l y\u00fcr\u00fctme bir sorgulama olup asla uygulama olmaz. Ger\u00e7e\u011fin aray\u0131c\u0131s\u0131 ak\u0131l y\u00fcr\u00fctme s\u0131ras\u0131nda durup, “bu b\u00f6yledir” dedi\u011fi zaman, bu onun nihai yarg\u0131s\u0131 de\u011fildir Buradaki “bu \u015f\u00f6yledir” “bu \u015f\u00f6yle midir?” anlam\u0131ndad\u0131r. Bu y\u00fczden de, ge\u00e7i\u015f a\u015famalar\u0131ndaki sorular\u0131na olumsuz cevap verdi\u011finde, hemen ara\u015ft\u0131rmas\u0131nda bir ileriki noktaya y\u00f6nelir.<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 78- Sonra g\u00fcne\u015fi (etrafa \u0131\u015f\u0131klar sa\u00e7arak) do\u011far g\u00f6r\u00fcnce: “\u0130\u015fte bu benim rabbim, bu en b\u00fcy\u00fck” demi\u015fti. Ama o da kayboluverince, kavmine demi\u015fti ki: “Ey kavmim, tart\u0131\u015fmas\u0131z ben […]<\/p>\n","protected":false},"author":13,"featured_media":7805,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 78. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.78- Sonra g\u00fcne\u015fi (etrafa \u0131\u015f\u0131klar sa\u00e7arak) do\u011far g\u00f6r\u00fcnce: "\u0130\u015fte bu benim rabbim, bu en b\u00fcy\u00fck" demi\u015fti. Ama o da kayboluverince, kavmine demi\u015fti ki: "Ey kavmim, tart\u0131\u015fmas\u0131z ben sizin \u015firk ko\u015fmakta olduklar\u0131n\u0131zdan uza\u011f\u0131m."(53)A\u00c7IKLAMA53. Ayet 76-78'de, \u0130brahim Peygamber'i Allah'\u0131n el\u00e7isi olarak atanmadan \u00f6nce ger\u00e7ekli\u011fe g\u00f6t\u00fcren d\u00fc\u015f\u00fcnce \u015fekli ifade olunmaktad\u0131r. Beynini ve g\u00f6zlerini do\u011fru bi\u00e7imde kullanabilen bir insan\u0131n, \u0130brahim Peygamber gibi Allah'\u0131n Birli\u011fi hakk\u0131nda herhangi bir \u015fey \u00f6\u011frenme imkan\u0131 bulunmayan \u015firk'in egemen oldu\u011fu bir \u00e7evrede do\u011fup b\u00fcy\u00fcm\u00fc\u015f de olsa, Ger\u00e7ekli\u011fe ula\u015fabilece\u011fi ortaya konmaktad\u0131r burada. Tek \u015fart, ki\u015finin tabiattaki olgular\u0131 do\u011fru olarak g\u00f6zlemleyip, onlar \u00fczerinde dikkatlice d\u00fc\u015f\u00fcnmesi ve ba\u011flant\u0131l\u0131, mant\u0131ki bir d\u00fc\u015f\u00fcnce zinciriyle ger\u00e7e\u011fe ula\u015fmak i\u00e7in akl\u0131n\u0131 kullanmas\u0131d\u0131r. \u00d6nceki ayetlerden, \u0130brahim Peygamber'in hayat\u0131n\u0131n bilin\u00e7 kazanmas\u0131ndan itibaren y\u0131ld\u0131zlara, aya ve g\u00fcne\u015fe tapan bir halk\u0131n i\u00e7inde bulundu\u011fu anla\u015f\u0131lmaktad\u0131r. Bu bak\u0131mdan, onun ger\u00e7e\u011fi ara\u015ft\u0131rmadaki kalk\u0131\u015f noktas\u0131n\u0131n, 'bu nesneler ger\u00e7ekten Rabb olabilir mi?' sorusu olmas\u0131 tabiidir. \u0130\u015fte, Onun d\u00fc\u015f\u00fcncesi bu soru \u00e7evresinde merkezile\u015fmi\u015f ve halk\u0131n\u0131n t\u00fcm tanr\u0131lar\u0131n\u0131 de\u011fi\u015fmez bir kanuna ba\u011fl\u0131 olup, bu kanuna g\u00f6re hareket ettiklerini ke\u015ffedince de ka\u00e7\u0131n\u0131lmaz olarak, bu tanr\u0131lardan hi\u00e7birinin Rabb ad\u0131n\u0131 alabilecek herhangi bir niteli\u011fe sahip olmad\u0131\u011f\u0131 sonucuna varm\u0131\u015ft\u0131r.Olay\u0131n anlat\u0131l\u0131\u015f bi\u00e7imi genelde \u015f\u00f6yle bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015fa yol a\u00e7abilir: "Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde bir y\u0131ld\u0131z g\u00f6rd\u00fc" ve "ben Allah'a ortak ko\u015fanlardan de\u011filim" dedi. Burada s\u0131radan bir okuyucunun zihninde, "Gece \u00e7ocuklu\u011fundan beri hayat\u0131n\u0131n her g\u00fcn\u00fcnde \u0130brahim Peygamber'in \u00fczerine \u00f6rtm\u00fcyor ve o bu belli olaydan \u00f6nce y\u0131ld\u0131zlar\u0131n, ay'\u0131n ve g\u00fcne\u015fin do\u011fup batt\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fcyor muydu?" sorusu uyan\u0131r. Evet, o her gece g\u00f6r\u00fcyordu bunlar\u0131, fakat, olgunlu\u011fa ula\u015ft\u0131ktan sonra bu \u015fekilde d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131. Neden olay, (...Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde) denilerek, \u0130brahim'den daha \u00f6nce y\u0131ld\u0131zlar\u0131, ay'\u0131 ve g\u00fcne\u015fi hi\u00e7 g\u00f6rmemi\u015f gibi bir \u015f\u00fcphe uyand\u0131racak \u015fekilde verilmektedir?Normal olarak b\u00f6yle bir varsay\u0131m tabii gelmedi\u011finden bu g\u00f6r\u00fcn\u00fcrdeki zaman yanl\u0131\u015fl\u0131\u011f\u0131 baz\u0131lar\u0131n\u0131 ola\u011fan\u00fcst\u00fc hikayeler uydurmaya g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. \u0130brahim Peygamber'in olgunlu\u011fa ula\u015fmadan \u00f6nce y\u0131ld\u0131zlar\u0131, ay'\u0131 ve g\u00fcne\u015fi g\u00f6rmemesi i\u00e7in bir ma\u011farada do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc s\u00f6yler b\u00f6yleleri. Oysa, sorun hayali hikayeler uydurmay\u0131 gerektirmeyecek \u00f6l\u00e7\u00fcde basittir. Newton'un hayat\u0131ndaki \u00fcnl\u00fc bir olayla a\u00e7\u0131klanabilir bu durum. Bir g\u00fcn Newton a\u011fa\u00e7tan bir elman\u0131n yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcnce, zihninde birden \u015fu soru canlan\u0131r: Nesne neden yere d\u00fc\u015fer? Sonunda o yer\u00e7ekimi kanununa var\u0131r. Burada da ku\u015fkusuz \u015f\u00f6yle bir soru sorulabilir: Bu olaydan \u00f6nce Newton hi\u00e7 yere d\u00fc\u015fen bir \u015fey g\u00f6rmemi\u015f miydi? Herhalde, daha \u00f6nce pek \u00e7ok \u015feyin yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fc\u011f\u00fc kesindir onun. O halde, belli bir g\u00fcnde belli bir elman\u0131n yere d\u00fc\u015fmesi nas\u0131l olmu\u015ftur da, daha \u00f6nce herg\u00fcn yere y\u00fczlerce d\u00fc\u015f\u00fc\u015f\u00fcn uyand\u0131rmad\u0131\u011f\u0131 bir zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r? Cevap basittir: Zihin her zaman ayn\u0131 t\u00fcr g\u00f6zlemle ayn\u0131 \u015fekilde harekete ge\u00e7mez. \u0130nsan g\u00f6z\u00fc \u00f6n\u00fcnde ayn\u0131 \u015feyin tekrarlan\u0131p durdu\u011funu g\u00f6r\u00fcr de, zihni hi\u00e7 bir faaliyete ge\u00e7mez; fakat birden bir an gelir, ayn\u0131 \u015feyi bu kez g\u00f6rmek zihin faaliyetini belli bir soruna y\u00f6neltir. Veya, ki\u015finin zihni bir sorunun \u00e7\u00f6z\u00fcm\u00fcne \u00f6ylesine dalar ki, birden her zaman g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde bulunan bir \u015feyi de\u011fi\u015fik bir \u015fekilde yakalar ve zihninde bu sorunun \u00e7\u00f6z\u00fcm y\u00f6n\u00fcnde bir faaliyet ba\u015flar. \u0130brahim Peygamber'de olan da ayn\u0131 \u015feydi. Geceler gelip ge\u00e7mi\u015f, y\u0131llarca ay, g\u00fcne\u015f ve y\u0131ld\u0131zlar do\u011fup batm\u0131\u015f, fakat belli bir gecede belli bir y\u0131ld\u0131z\u0131n batarken g\u00f6zleni\u015fi \u0130brahim Peygamber'de (a.s) merkezi Allah'\u0131n Birli\u011fi Ger\u00e7ekli\u011fine g\u00f6t\u00fcren zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r. Belki o olgunluk \u00e7a\u011f\u0131na varal\u0131 beri, halk\u0131n\u0131n dini olan ve t\u00fcm hayat sisteminin \u00fczerine oturdu\u011fu y\u0131ld\u0131zlara, ay'a ve g\u00fcne\u015fe tapma sorunu \u00fczerinde d\u00fc\u015f\u00fcn\u00fcyordu. Sonra bir gece y\u0131ld\u0131zlar\u0131 g\u00f6zlerken zihni birden harekete ge\u00e7mi\u015f ve bu sorunu \u00e7\u00f6zmede kendisine yard\u0131m etmi\u015ftir. Y\u0131ld\u0131zlar\u0131 g\u00f6zlemenin bu zihinsel faaliyetin ba\u015flang\u0131\u00e7 noktas\u0131 olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr.Bu ba\u011flamda giderilmesi gereken bir ba\u015fka \u015f\u00fcphe daha vard\u0131r. Y\u0131ld\u0131z ay ve g\u00fcne\u015fi g\u00f6r\u00fcp de, "Bu benim Rabbimdir" derken \u0130brahim Peygamber (ge\u00e7ici bir s\u00fcre i\u00e7in de olsa) \u015firke d\u00fc\u015fm\u00fc\u015f olmuyor muydu? Ufak bir d\u00fc\u015f\u00fcnce, ger\u00e7ekli\u011fi aray\u0131\u015f\u0131nda ka\u00e7\u0131n\u0131lmaz olarak \u015firk hakk\u0131nda \u00e7e\u015fitli ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan ge\u00e7ece\u011fi i\u00e7in bu onun \u015firk su\u00e7unu i\u015flemedi\u011fi konusunda ki\u015fiyi ikna etmeye yetecektir. Bu bak\u0131mdan, onun akidesini belirleyen, ge\u00e7ici ak\u0131l y\u00fcr\u00fctmeler de\u011fil, ara\u015ft\u0131rmas\u0131n\u0131n y\u00f6n\u00fc ve sonunda durdu\u011fu noktad\u0131r. Bu t\u00fcr ara ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan her ger\u00e7ek aray\u0131c\u0131s\u0131 ge\u00e7ecektir. Bunlar ger\u00e7ek u\u011frunad\u0131r ve nihai karar olarak de\u011ferlendirilmemelidir. \u015eirkin her bi\u00e7imi \u00fczerinde ak\u0131l y\u00fcr\u00fctme bir sorgulama olup asla uygulama olmaz. Ger\u00e7e\u011fin aray\u0131c\u0131s\u0131 ak\u0131l y\u00fcr\u00fctme s\u0131ras\u0131nda durup, "bu b\u00f6yledir" dedi\u011fi zaman, bu onun nihai yarg\u0131s\u0131 de\u011fildir Buradaki "bu \u015f\u00f6yledir" "bu \u015f\u00f6yle midir?" anlam\u0131ndad\u0131r. Bu y\u00fczden de, ge\u00e7i\u015f a\u015famalar\u0131ndaki sorular\u0131na olumsuz cevap verdi\u011finde, hemen ara\u015ft\u0131rmas\u0131nda bir ileriki noktaya y\u00f6nelir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 78. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.78- Sonra g\u00fcne\u015fi (etrafa \u0131\u015f\u0131klar sa\u00e7arak) do\u011far g\u00f6r\u00fcnce: "\u0130\u015fte bu benim rabbim, bu en b\u00fcy\u00fck" demi\u015fti. Ama o da kayboluverince, kavmine demi\u015fti ki: "Ey kavmim, tart\u0131\u015fmas\u0131z ben sizin \u015firk ko\u015fmakta olduklar\u0131n\u0131zdan uza\u011f\u0131m."(53)A\u00c7IKLAMA53. Ayet 76-78'de, \u0130brahim Peygamber'i Allah'\u0131n el\u00e7isi olarak atanmadan \u00f6nce ger\u00e7ekli\u011fe g\u00f6t\u00fcren d\u00fc\u015f\u00fcnce \u015fekli ifade olunmaktad\u0131r. Beynini ve g\u00f6zlerini do\u011fru bi\u00e7imde kullanabilen bir insan\u0131n, \u0130brahim Peygamber gibi Allah'\u0131n Birli\u011fi hakk\u0131nda herhangi bir \u015fey \u00f6\u011frenme imkan\u0131 bulunmayan \u015firk'in egemen oldu\u011fu bir \u00e7evrede do\u011fup b\u00fcy\u00fcm\u00fc\u015f de olsa, Ger\u00e7ekli\u011fe ula\u015fabilece\u011fi ortaya konmaktad\u0131r burada. Tek \u015fart, ki\u015finin tabiattaki olgular\u0131 do\u011fru olarak g\u00f6zlemleyip, onlar \u00fczerinde dikkatlice d\u00fc\u015f\u00fcnmesi ve ba\u011flant\u0131l\u0131, mant\u0131ki bir d\u00fc\u015f\u00fcnce zinciriyle ger\u00e7e\u011fe ula\u015fmak i\u00e7in akl\u0131n\u0131 kullanmas\u0131d\u0131r. \u00d6nceki ayetlerden, \u0130brahim Peygamber'in hayat\u0131n\u0131n bilin\u00e7 kazanmas\u0131ndan itibaren y\u0131ld\u0131zlara, aya ve g\u00fcne\u015fe tapan bir halk\u0131n i\u00e7inde bulundu\u011fu anla\u015f\u0131lmaktad\u0131r. Bu bak\u0131mdan, onun ger\u00e7e\u011fi ara\u015ft\u0131rmadaki kalk\u0131\u015f noktas\u0131n\u0131n, 'bu nesneler ger\u00e7ekten Rabb olabilir mi?' sorusu olmas\u0131 tabiidir. \u0130\u015fte, Onun d\u00fc\u015f\u00fcncesi bu soru \u00e7evresinde merkezile\u015fmi\u015f ve halk\u0131n\u0131n t\u00fcm tanr\u0131lar\u0131n\u0131 de\u011fi\u015fmez bir kanuna ba\u011fl\u0131 olup, bu kanuna g\u00f6re hareket ettiklerini ke\u015ffedince de ka\u00e7\u0131n\u0131lmaz olarak, bu tanr\u0131lardan hi\u00e7birinin Rabb ad\u0131n\u0131 alabilecek herhangi bir niteli\u011fe sahip olmad\u0131\u011f\u0131 sonucuna varm\u0131\u015ft\u0131r.Olay\u0131n anlat\u0131l\u0131\u015f bi\u00e7imi genelde \u015f\u00f6yle bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015fa yol a\u00e7abilir: "Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde bir y\u0131ld\u0131z g\u00f6rd\u00fc" ve "ben Allah'a ortak ko\u015fanlardan de\u011filim" dedi. Burada s\u0131radan bir okuyucunun zihninde, "Gece \u00e7ocuklu\u011fundan beri hayat\u0131n\u0131n her g\u00fcn\u00fcnde \u0130brahim Peygamber'in \u00fczerine \u00f6rtm\u00fcyor ve o bu belli olaydan \u00f6nce y\u0131ld\u0131zlar\u0131n, ay'\u0131n ve g\u00fcne\u015fin do\u011fup batt\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fcyor muydu?" sorusu uyan\u0131r. Evet, o her gece g\u00f6r\u00fcyordu bunlar\u0131, fakat, olgunlu\u011fa ula\u015ft\u0131ktan sonra bu \u015fekilde d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131. Neden olay, (...Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde) denilerek, \u0130brahim'den daha \u00f6nce y\u0131ld\u0131zlar\u0131, ay'\u0131 ve g\u00fcne\u015fi hi\u00e7 g\u00f6rmemi\u015f gibi bir \u015f\u00fcphe uyand\u0131racak \u015fekilde verilmektedir?Normal olarak b\u00f6yle bir varsay\u0131m tabii gelmedi\u011finden bu g\u00f6r\u00fcn\u00fcrdeki zaman yanl\u0131\u015fl\u0131\u011f\u0131 baz\u0131lar\u0131n\u0131 ola\u011fan\u00fcst\u00fc hikayeler uydurmaya g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. \u0130brahim Peygamber'in olgunlu\u011fa ula\u015fmadan \u00f6nce y\u0131ld\u0131zlar\u0131, ay'\u0131 ve g\u00fcne\u015fi g\u00f6rmemesi i\u00e7in bir ma\u011farada do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc s\u00f6yler b\u00f6yleleri. Oysa, sorun hayali hikayeler uydurmay\u0131 gerektirmeyecek \u00f6l\u00e7\u00fcde basittir. Newton'un hayat\u0131ndaki \u00fcnl\u00fc bir olayla a\u00e7\u0131klanabilir bu durum. Bir g\u00fcn Newton a\u011fa\u00e7tan bir elman\u0131n yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcnce, zihninde birden \u015fu soru canlan\u0131r: Nesne neden yere d\u00fc\u015fer? Sonunda o yer\u00e7ekimi kanununa var\u0131r. Burada da ku\u015fkusuz \u015f\u00f6yle bir soru sorulabilir: Bu olaydan \u00f6nce Newton hi\u00e7 yere d\u00fc\u015fen bir \u015fey g\u00f6rmemi\u015f miydi? Herhalde, daha \u00f6nce pek \u00e7ok \u015feyin yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fc\u011f\u00fc kesindir onun. O halde, belli bir g\u00fcnde belli bir elman\u0131n yere d\u00fc\u015fmesi nas\u0131l olmu\u015ftur da, daha \u00f6nce herg\u00fcn yere y\u00fczlerce d\u00fc\u015f\u00fc\u015f\u00fcn uyand\u0131rmad\u0131\u011f\u0131 bir zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r? Cevap basittir: Zihin her zaman ayn\u0131 t\u00fcr g\u00f6zlemle ayn\u0131 \u015fekilde harekete ge\u00e7mez. \u0130nsan g\u00f6z\u00fc \u00f6n\u00fcnde ayn\u0131 \u015feyin tekrarlan\u0131p durdu\u011funu g\u00f6r\u00fcr de, zihni hi\u00e7 bir faaliyete ge\u00e7mez; fakat birden bir an gelir, ayn\u0131 \u015feyi bu kez g\u00f6rmek zihin faaliyetini belli bir soruna y\u00f6neltir. Veya, ki\u015finin zihni bir sorunun \u00e7\u00f6z\u00fcm\u00fcne \u00f6ylesine dalar ki, birden her zaman g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde bulunan bir \u015feyi de\u011fi\u015fik bir \u015fekilde yakalar ve zihninde bu sorunun \u00e7\u00f6z\u00fcm y\u00f6n\u00fcnde bir faaliyet ba\u015flar. \u0130brahim Peygamber'de olan da ayn\u0131 \u015feydi. Geceler gelip ge\u00e7mi\u015f, y\u0131llarca ay, g\u00fcne\u015f ve y\u0131ld\u0131zlar do\u011fup batm\u0131\u015f, fakat belli bir gecede belli bir y\u0131ld\u0131z\u0131n batarken g\u00f6zleni\u015fi \u0130brahim Peygamber'de (a.s) merkezi Allah'\u0131n Birli\u011fi Ger\u00e7ekli\u011fine g\u00f6t\u00fcren zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r. Belki o olgunluk \u00e7a\u011f\u0131na varal\u0131 beri, halk\u0131n\u0131n dini olan ve t\u00fcm hayat sisteminin \u00fczerine oturdu\u011fu y\u0131ld\u0131zlara, ay'a ve g\u00fcne\u015fe tapma sorunu \u00fczerinde d\u00fc\u015f\u00fcn\u00fcyordu. Sonra bir gece y\u0131ld\u0131zlar\u0131 g\u00f6zlerken zihni birden harekete ge\u00e7mi\u015f ve bu sorunu \u00e7\u00f6zmede kendisine yard\u0131m etmi\u015ftir. Y\u0131ld\u0131zlar\u0131 g\u00f6zlemenin bu zihinsel faaliyetin ba\u015flang\u0131\u00e7 noktas\u0131 olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr.Bu ba\u011flamda giderilmesi gereken bir ba\u015fka \u015f\u00fcphe daha vard\u0131r. Y\u0131ld\u0131z ay ve g\u00fcne\u015fi g\u00f6r\u00fcp de, "Bu benim Rabbimdir" derken \u0130brahim Peygamber (ge\u00e7ici bir s\u00fcre i\u00e7in de olsa) \u015firke d\u00fc\u015fm\u00fc\u015f olmuyor muydu? Ufak bir d\u00fc\u015f\u00fcnce, ger\u00e7ekli\u011fi aray\u0131\u015f\u0131nda ka\u00e7\u0131n\u0131lmaz olarak \u015firk hakk\u0131nda \u00e7e\u015fitli ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan ge\u00e7ece\u011fi i\u00e7in bu onun \u015firk su\u00e7unu i\u015flemedi\u011fi konusunda ki\u015fiyi ikna etmeye yetecektir. Bu bak\u0131mdan, onun akidesini belirleyen, ge\u00e7ici ak\u0131l y\u00fcr\u00fctmeler de\u011fil, ara\u015ft\u0131rmas\u0131n\u0131n y\u00f6n\u00fc ve sonunda durdu\u011fu noktad\u0131r. Bu t\u00fcr ara ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan her ger\u00e7ek aray\u0131c\u0131s\u0131 ge\u00e7ecektir. Bunlar ger\u00e7ek u\u011frunad\u0131r ve nihai karar olarak de\u011ferlendirilmemelidir. \u015eirkin her bi\u00e7imi \u00fczerinde ak\u0131l y\u00fcr\u00fctme bir sorgulama olup asla uygulama olmaz. Ger\u00e7e\u011fin aray\u0131c\u0131s\u0131 ak\u0131l y\u00fcr\u00fctme s\u0131ras\u0131nda durup, "bu b\u00f6yledir" dedi\u011fi zaman, bu onun nihai yarg\u0131s\u0131 de\u011fildir Buradaki "bu \u015f\u00f6yledir" "bu \u015f\u00f6yle midir?" anlam\u0131ndad\u0131r. Bu y\u00fczden de, ge\u00e7i\u015f a\u015famalar\u0131ndaki sorular\u0131na olumsuz cevap verdi\u011finde, hemen ara\u015ft\u0131rmas\u0131nda bir ileriki noktaya y\u00f6nelir.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-12-16T08:33:58+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/MEVDUD\u0130-TASLAK-12.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 78. 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AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-12-16T08:33:58+00:00\",\"dateModified\":\"2019-12-16T08:33:58+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.78- Sonra g\u00fcne\u015fi (etrafa \u0131\u015f\u0131klar sa\u00e7arak) do\u011far g\u00f6r\u00fcnce: \\\"\u0130\u015fte bu benim rabbim, bu en b\u00fcy\u00fck\\\" demi\u015fti. Ama o da kayboluverince, kavmine demi\u015fti ki: \\\"Ey kavmim, tart\u0131\u015fmas\u0131z ben sizin \u015firk ko\u015fmakta olduklar\u0131n\u0131zdan uza\u011f\u0131m.\\\"(53)A\u00c7IKLAMA53. Ayet 76-78'de, \u0130brahim Peygamber'i Allah'\u0131n el\u00e7isi olarak atanmadan \u00f6nce ger\u00e7ekli\u011fe g\u00f6t\u00fcren d\u00fc\u015f\u00fcnce \u015fekli ifade olunmaktad\u0131r. Beynini ve g\u00f6zlerini do\u011fru bi\u00e7imde kullanabilen bir insan\u0131n, \u0130brahim Peygamber gibi Allah'\u0131n Birli\u011fi hakk\u0131nda herhangi bir \u015fey \u00f6\u011frenme imkan\u0131 bulunmayan \u015firk'in egemen oldu\u011fu bir \u00e7evrede do\u011fup b\u00fcy\u00fcm\u00fc\u015f de olsa, Ger\u00e7ekli\u011fe ula\u015fabilece\u011fi ortaya konmaktad\u0131r burada. Tek \u015fart, ki\u015finin tabiattaki olgular\u0131 do\u011fru olarak g\u00f6zlemleyip, onlar \u00fczerinde dikkatlice d\u00fc\u015f\u00fcnmesi ve ba\u011flant\u0131l\u0131, mant\u0131ki bir d\u00fc\u015f\u00fcnce zinciriyle ger\u00e7e\u011fe ula\u015fmak i\u00e7in akl\u0131n\u0131 kullanmas\u0131d\u0131r. \u00d6nceki ayetlerden, \u0130brahim Peygamber'in hayat\u0131n\u0131n bilin\u00e7 kazanmas\u0131ndan itibaren y\u0131ld\u0131zlara, aya ve g\u00fcne\u015fe tapan bir halk\u0131n i\u00e7inde bulundu\u011fu anla\u015f\u0131lmaktad\u0131r. Bu bak\u0131mdan, onun ger\u00e7e\u011fi ara\u015ft\u0131rmadaki kalk\u0131\u015f noktas\u0131n\u0131n, 'bu nesneler ger\u00e7ekten Rabb olabilir mi?' sorusu olmas\u0131 tabiidir. \u0130\u015fte, Onun d\u00fc\u015f\u00fcncesi bu soru \u00e7evresinde merkezile\u015fmi\u015f ve halk\u0131n\u0131n t\u00fcm tanr\u0131lar\u0131n\u0131 de\u011fi\u015fmez bir kanuna ba\u011fl\u0131 olup, bu kanuna g\u00f6re hareket ettiklerini ke\u015ffedince de ka\u00e7\u0131n\u0131lmaz olarak, bu tanr\u0131lardan hi\u00e7birinin Rabb ad\u0131n\u0131 alabilecek herhangi bir niteli\u011fe sahip olmad\u0131\u011f\u0131 sonucuna varm\u0131\u015ft\u0131r.Olay\u0131n anlat\u0131l\u0131\u015f bi\u00e7imi genelde \u015f\u00f6yle bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015fa yol a\u00e7abilir: \\\"Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde bir y\u0131ld\u0131z g\u00f6rd\u00fc\\\" ve \\\"ben Allah'a ortak ko\u015fanlardan de\u011filim\\\" dedi. Burada s\u0131radan bir okuyucunun zihninde, \\\"Gece \u00e7ocuklu\u011fundan beri hayat\u0131n\u0131n her g\u00fcn\u00fcnde \u0130brahim Peygamber'in \u00fczerine \u00f6rtm\u00fcyor ve o bu belli olaydan \u00f6nce y\u0131ld\u0131zlar\u0131n, ay'\u0131n ve g\u00fcne\u015fin do\u011fup batt\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fcyor muydu?\\\" sorusu uyan\u0131r. Evet, o her gece g\u00f6r\u00fcyordu bunlar\u0131, fakat, olgunlu\u011fa ula\u015ft\u0131ktan sonra bu \u015fekilde d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131. Neden olay, (...Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde) denilerek, \u0130brahim'den daha \u00f6nce y\u0131ld\u0131zlar\u0131, ay'\u0131 ve g\u00fcne\u015fi hi\u00e7 g\u00f6rmemi\u015f gibi bir \u015f\u00fcphe uyand\u0131racak \u015fekilde verilmektedir?Normal olarak b\u00f6yle bir varsay\u0131m tabii gelmedi\u011finden bu g\u00f6r\u00fcn\u00fcrdeki zaman yanl\u0131\u015fl\u0131\u011f\u0131 baz\u0131lar\u0131n\u0131 ola\u011fan\u00fcst\u00fc hikayeler uydurmaya g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. \u0130brahim Peygamber'in olgunlu\u011fa ula\u015fmadan \u00f6nce y\u0131ld\u0131zlar\u0131, ay'\u0131 ve g\u00fcne\u015fi g\u00f6rmemesi i\u00e7in bir ma\u011farada do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc s\u00f6yler b\u00f6yleleri. Oysa, sorun hayali hikayeler uydurmay\u0131 gerektirmeyecek \u00f6l\u00e7\u00fcde basittir. Newton'un hayat\u0131ndaki \u00fcnl\u00fc bir olayla a\u00e7\u0131klanabilir bu durum. Bir g\u00fcn Newton a\u011fa\u00e7tan bir elman\u0131n yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcnce, zihninde birden \u015fu soru canlan\u0131r: Nesne neden yere d\u00fc\u015fer? Sonunda o yer\u00e7ekimi kanununa var\u0131r. Burada da ku\u015fkusuz \u015f\u00f6yle bir soru sorulabilir: Bu olaydan \u00f6nce Newton hi\u00e7 yere d\u00fc\u015fen bir \u015fey g\u00f6rmemi\u015f miydi? Herhalde, daha \u00f6nce pek \u00e7ok \u015feyin yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fc\u011f\u00fc kesindir onun. O halde, belli bir g\u00fcnde belli bir elman\u0131n yere d\u00fc\u015fmesi nas\u0131l olmu\u015ftur da, daha \u00f6nce herg\u00fcn yere y\u00fczlerce d\u00fc\u015f\u00fc\u015f\u00fcn uyand\u0131rmad\u0131\u011f\u0131 bir zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r? Cevap basittir: Zihin her zaman ayn\u0131 t\u00fcr g\u00f6zlemle ayn\u0131 \u015fekilde harekete ge\u00e7mez. \u0130nsan g\u00f6z\u00fc \u00f6n\u00fcnde ayn\u0131 \u015feyin tekrarlan\u0131p durdu\u011funu g\u00f6r\u00fcr de, zihni hi\u00e7 bir faaliyete ge\u00e7mez; fakat birden bir an gelir, ayn\u0131 \u015feyi bu kez g\u00f6rmek zihin faaliyetini belli bir soruna y\u00f6neltir. Veya, ki\u015finin zihni bir sorunun \u00e7\u00f6z\u00fcm\u00fcne \u00f6ylesine dalar ki, birden her zaman g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde bulunan bir \u015feyi de\u011fi\u015fik bir \u015fekilde yakalar ve zihninde bu sorunun \u00e7\u00f6z\u00fcm y\u00f6n\u00fcnde bir faaliyet ba\u015flar. \u0130brahim Peygamber'de olan da ayn\u0131 \u015feydi. Geceler gelip ge\u00e7mi\u015f, y\u0131llarca ay, g\u00fcne\u015f ve y\u0131ld\u0131zlar do\u011fup batm\u0131\u015f, fakat belli bir gecede belli bir y\u0131ld\u0131z\u0131n batarken g\u00f6zleni\u015fi \u0130brahim Peygamber'de (a.s) merkezi Allah'\u0131n Birli\u011fi Ger\u00e7ekli\u011fine g\u00f6t\u00fcren zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r. Belki o olgunluk \u00e7a\u011f\u0131na varal\u0131 beri, halk\u0131n\u0131n dini olan ve t\u00fcm hayat sisteminin \u00fczerine oturdu\u011fu y\u0131ld\u0131zlara, ay'a ve g\u00fcne\u015fe tapma sorunu \u00fczerinde d\u00fc\u015f\u00fcn\u00fcyordu. Sonra bir gece y\u0131ld\u0131zlar\u0131 g\u00f6zlerken zihni birden harekete ge\u00e7mi\u015f ve bu sorunu \u00e7\u00f6zmede kendisine yard\u0131m etmi\u015ftir. Y\u0131ld\u0131zlar\u0131 g\u00f6zlemenin bu zihinsel faaliyetin ba\u015flang\u0131\u00e7 noktas\u0131 olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr.Bu ba\u011flamda giderilmesi gereken bir ba\u015fka \u015f\u00fcphe daha vard\u0131r. Y\u0131ld\u0131z ay ve g\u00fcne\u015fi g\u00f6r\u00fcp de, \\\"Bu benim Rabbimdir\\\" derken \u0130brahim Peygamber (ge\u00e7ici bir s\u00fcre i\u00e7in de olsa) \u015firke d\u00fc\u015fm\u00fc\u015f olmuyor muydu? Ufak bir d\u00fc\u015f\u00fcnce, ger\u00e7ekli\u011fi aray\u0131\u015f\u0131nda ka\u00e7\u0131n\u0131lmaz olarak \u015firk hakk\u0131nda \u00e7e\u015fitli ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan ge\u00e7ece\u011fi i\u00e7in bu onun \u015firk su\u00e7unu i\u015flemedi\u011fi konusunda ki\u015fiyi ikna etmeye yetecektir. Bu bak\u0131mdan, onun akidesini belirleyen, ge\u00e7ici ak\u0131l y\u00fcr\u00fctmeler de\u011fil, ara\u015ft\u0131rmas\u0131n\u0131n y\u00f6n\u00fc ve sonunda durdu\u011fu noktad\u0131r. Bu t\u00fcr ara ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan her ger\u00e7ek aray\u0131c\u0131s\u0131 ge\u00e7ecektir. Bunlar ger\u00e7ek u\u011frunad\u0131r ve nihai karar olarak de\u011ferlendirilmemelidir. \u015eirkin her bi\u00e7imi \u00fczerinde ak\u0131l y\u00fcr\u00fctme bir sorgulama olup asla uygulama olmaz. Ger\u00e7e\u011fin aray\u0131c\u0131s\u0131 ak\u0131l y\u00fcr\u00fctme s\u0131ras\u0131nda durup, \\\"bu b\u00f6yledir\\\" dedi\u011fi zaman, bu onun nihai yarg\u0131s\u0131 de\u011fildir Buradaki \\\"bu \u015f\u00f6yledir\\\" \\\"bu \u015f\u00f6yle midir?\\\" anlam\u0131ndad\u0131r. Bu y\u00fczden de, ge\u00e7i\u015f a\u015famalar\u0131ndaki sorular\u0131na olumsuz cevap verdi\u011finde, hemen ara\u015ft\u0131rmas\u0131nda bir ileriki noktaya y\u00f6nelir.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 78. 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AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.78- Sonra g\u00fcne\u015fi (etrafa \u0131\u015f\u0131klar sa\u00e7arak) do\u011far g\u00f6r\u00fcnce: \"\u0130\u015fte bu benim rabbim, bu en b\u00fcy\u00fck\" demi\u015fti. Ama o da kayboluverince, kavmine demi\u015fti ki: \"Ey kavmim, tart\u0131\u015fmas\u0131z ben sizin \u015firk ko\u015fmakta olduklar\u0131n\u0131zdan uza\u011f\u0131m.\"(53)A\u00c7IKLAMA53. Ayet 76-78'de, \u0130brahim Peygamber'i Allah'\u0131n el\u00e7isi olarak atanmadan \u00f6nce ger\u00e7ekli\u011fe g\u00f6t\u00fcren d\u00fc\u015f\u00fcnce \u015fekli ifade olunmaktad\u0131r. Beynini ve g\u00f6zlerini do\u011fru bi\u00e7imde kullanabilen bir insan\u0131n, \u0130brahim Peygamber gibi Allah'\u0131n Birli\u011fi hakk\u0131nda herhangi bir \u015fey \u00f6\u011frenme imkan\u0131 bulunmayan \u015firk'in egemen oldu\u011fu bir \u00e7evrede do\u011fup b\u00fcy\u00fcm\u00fc\u015f de olsa, Ger\u00e7ekli\u011fe ula\u015fabilece\u011fi ortaya konmaktad\u0131r burada. Tek \u015fart, ki\u015finin tabiattaki olgular\u0131 do\u011fru olarak g\u00f6zlemleyip, onlar \u00fczerinde dikkatlice d\u00fc\u015f\u00fcnmesi ve ba\u011flant\u0131l\u0131, mant\u0131ki bir d\u00fc\u015f\u00fcnce zinciriyle ger\u00e7e\u011fe ula\u015fmak i\u00e7in akl\u0131n\u0131 kullanmas\u0131d\u0131r. \u00d6nceki ayetlerden, \u0130brahim Peygamber'in hayat\u0131n\u0131n bilin\u00e7 kazanmas\u0131ndan itibaren y\u0131ld\u0131zlara, aya ve g\u00fcne\u015fe tapan bir halk\u0131n i\u00e7inde bulundu\u011fu anla\u015f\u0131lmaktad\u0131r. Bu bak\u0131mdan, onun ger\u00e7e\u011fi ara\u015ft\u0131rmadaki kalk\u0131\u015f noktas\u0131n\u0131n, 'bu nesneler ger\u00e7ekten Rabb olabilir mi?' sorusu olmas\u0131 tabiidir. \u0130\u015fte, Onun d\u00fc\u015f\u00fcncesi bu soru \u00e7evresinde merkezile\u015fmi\u015f ve halk\u0131n\u0131n t\u00fcm tanr\u0131lar\u0131n\u0131 de\u011fi\u015fmez bir kanuna ba\u011fl\u0131 olup, bu kanuna g\u00f6re hareket ettiklerini ke\u015ffedince de ka\u00e7\u0131n\u0131lmaz olarak, bu tanr\u0131lardan hi\u00e7birinin Rabb ad\u0131n\u0131 alabilecek herhangi bir niteli\u011fe sahip olmad\u0131\u011f\u0131 sonucuna varm\u0131\u015ft\u0131r.Olay\u0131n anlat\u0131l\u0131\u015f bi\u00e7imi genelde \u015f\u00f6yle bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015fa yol a\u00e7abilir: \"Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde bir y\u0131ld\u0131z g\u00f6rd\u00fc\" ve \"ben Allah'a ortak ko\u015fanlardan de\u011filim\" dedi. Burada s\u0131radan bir okuyucunun zihninde, \"Gece \u00e7ocuklu\u011fundan beri hayat\u0131n\u0131n her g\u00fcn\u00fcnde \u0130brahim Peygamber'in \u00fczerine \u00f6rtm\u00fcyor ve o bu belli olaydan \u00f6nce y\u0131ld\u0131zlar\u0131n, ay'\u0131n ve g\u00fcne\u015fin do\u011fup batt\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fcyor muydu?\" sorusu uyan\u0131r. Evet, o her gece g\u00f6r\u00fcyordu bunlar\u0131, fakat, olgunlu\u011fa ula\u015ft\u0131ktan sonra bu \u015fekilde d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131. Neden olay, (...Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde) denilerek, \u0130brahim'den daha \u00f6nce y\u0131ld\u0131zlar\u0131, ay'\u0131 ve g\u00fcne\u015fi hi\u00e7 g\u00f6rmemi\u015f gibi bir \u015f\u00fcphe uyand\u0131racak \u015fekilde verilmektedir?Normal olarak b\u00f6yle bir varsay\u0131m tabii gelmedi\u011finden bu g\u00f6r\u00fcn\u00fcrdeki zaman yanl\u0131\u015fl\u0131\u011f\u0131 baz\u0131lar\u0131n\u0131 ola\u011fan\u00fcst\u00fc hikayeler uydurmaya g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. \u0130brahim Peygamber'in olgunlu\u011fa ula\u015fmadan \u00f6nce y\u0131ld\u0131zlar\u0131, ay'\u0131 ve g\u00fcne\u015fi g\u00f6rmemesi i\u00e7in bir ma\u011farada do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc s\u00f6yler b\u00f6yleleri. Oysa, sorun hayali hikayeler uydurmay\u0131 gerektirmeyecek \u00f6l\u00e7\u00fcde basittir. Newton'un hayat\u0131ndaki \u00fcnl\u00fc bir olayla a\u00e7\u0131klanabilir bu durum. Bir g\u00fcn Newton a\u011fa\u00e7tan bir elman\u0131n yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcnce, zihninde birden \u015fu soru canlan\u0131r: Nesne neden yere d\u00fc\u015fer? Sonunda o yer\u00e7ekimi kanununa var\u0131r. Burada da ku\u015fkusuz \u015f\u00f6yle bir soru sorulabilir: Bu olaydan \u00f6nce Newton hi\u00e7 yere d\u00fc\u015fen bir \u015fey g\u00f6rmemi\u015f miydi? Herhalde, daha \u00f6nce pek \u00e7ok \u015feyin yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fc\u011f\u00fc kesindir onun. O halde, belli bir g\u00fcnde belli bir elman\u0131n yere d\u00fc\u015fmesi nas\u0131l olmu\u015ftur da, daha \u00f6nce herg\u00fcn yere y\u00fczlerce d\u00fc\u015f\u00fc\u015f\u00fcn uyand\u0131rmad\u0131\u011f\u0131 bir zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r? Cevap basittir: Zihin her zaman ayn\u0131 t\u00fcr g\u00f6zlemle ayn\u0131 \u015fekilde harekete ge\u00e7mez. \u0130nsan g\u00f6z\u00fc \u00f6n\u00fcnde ayn\u0131 \u015feyin tekrarlan\u0131p durdu\u011funu g\u00f6r\u00fcr de, zihni hi\u00e7 bir faaliyete ge\u00e7mez; fakat birden bir an gelir, ayn\u0131 \u015feyi bu kez g\u00f6rmek zihin faaliyetini belli bir soruna y\u00f6neltir. Veya, ki\u015finin zihni bir sorunun \u00e7\u00f6z\u00fcm\u00fcne \u00f6ylesine dalar ki, birden her zaman g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde bulunan bir \u015feyi de\u011fi\u015fik bir \u015fekilde yakalar ve zihninde bu sorunun \u00e7\u00f6z\u00fcm y\u00f6n\u00fcnde bir faaliyet ba\u015flar. \u0130brahim Peygamber'de olan da ayn\u0131 \u015feydi. Geceler gelip ge\u00e7mi\u015f, y\u0131llarca ay, g\u00fcne\u015f ve y\u0131ld\u0131zlar do\u011fup batm\u0131\u015f, fakat belli bir gecede belli bir y\u0131ld\u0131z\u0131n batarken g\u00f6zleni\u015fi \u0130brahim Peygamber'de (a.s) merkezi Allah'\u0131n Birli\u011fi Ger\u00e7ekli\u011fine g\u00f6t\u00fcren zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r. Belki o olgunluk \u00e7a\u011f\u0131na varal\u0131 beri, halk\u0131n\u0131n dini olan ve t\u00fcm hayat sisteminin \u00fczerine oturdu\u011fu y\u0131ld\u0131zlara, ay'a ve g\u00fcne\u015fe tapma sorunu \u00fczerinde d\u00fc\u015f\u00fcn\u00fcyordu. Sonra bir gece y\u0131ld\u0131zlar\u0131 g\u00f6zlerken zihni birden harekete ge\u00e7mi\u015f ve bu sorunu \u00e7\u00f6zmede kendisine yard\u0131m etmi\u015ftir. Y\u0131ld\u0131zlar\u0131 g\u00f6zlemenin bu zihinsel faaliyetin ba\u015flang\u0131\u00e7 noktas\u0131 olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr.Bu ba\u011flamda giderilmesi gereken bir ba\u015fka \u015f\u00fcphe daha vard\u0131r. Y\u0131ld\u0131z ay ve g\u00fcne\u015fi g\u00f6r\u00fcp de, \"Bu benim Rabbimdir\" derken \u0130brahim Peygamber (ge\u00e7ici bir s\u00fcre i\u00e7in de olsa) \u015firke d\u00fc\u015fm\u00fc\u015f olmuyor muydu? Ufak bir d\u00fc\u015f\u00fcnce, ger\u00e7ekli\u011fi aray\u0131\u015f\u0131nda ka\u00e7\u0131n\u0131lmaz olarak \u015firk hakk\u0131nda \u00e7e\u015fitli ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan ge\u00e7ece\u011fi i\u00e7in bu onun \u015firk su\u00e7unu i\u015flemedi\u011fi konusunda ki\u015fiyi ikna etmeye yetecektir. Bu bak\u0131mdan, onun akidesini belirleyen, ge\u00e7ici ak\u0131l y\u00fcr\u00fctmeler de\u011fil, ara\u015ft\u0131rmas\u0131n\u0131n y\u00f6n\u00fc ve sonunda durdu\u011fu noktad\u0131r. Bu t\u00fcr ara ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan her ger\u00e7ek aray\u0131c\u0131s\u0131 ge\u00e7ecektir. Bunlar ger\u00e7ek u\u011frunad\u0131r ve nihai karar olarak de\u011ferlendirilmemelidir. \u015eirkin her bi\u00e7imi \u00fczerinde ak\u0131l y\u00fcr\u00fctme bir sorgulama olup asla uygulama olmaz. Ger\u00e7e\u011fin aray\u0131c\u0131s\u0131 ak\u0131l y\u00fcr\u00fctme s\u0131ras\u0131nda durup, \"bu b\u00f6yledir\" dedi\u011fi zaman, bu onun nihai yarg\u0131s\u0131 de\u011fildir Buradaki \"bu \u015f\u00f6yledir\" \"bu \u015f\u00f6yle midir?\" anlam\u0131ndad\u0131r. Bu y\u00fczden de, ge\u00e7i\u015f a\u015famalar\u0131ndaki sorular\u0131na olumsuz cevap verdi\u011finde, hemen ara\u015ft\u0131rmas\u0131nda bir ileriki noktaya y\u00f6nelir.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 78. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.78- Sonra g\u00fcne\u015fi (etrafa \u0131\u015f\u0131klar sa\u00e7arak) do\u011far g\u00f6r\u00fcnce: \"\u0130\u015fte bu benim rabbim, bu en b\u00fcy\u00fck\" demi\u015fti. Ama o da kayboluverince, kavmine demi\u015fti ki: \"Ey kavmim, tart\u0131\u015fmas\u0131z ben sizin \u015firk ko\u015fmakta olduklar\u0131n\u0131zdan uza\u011f\u0131m.\"(53)A\u00c7IKLAMA53. Ayet 76-78'de, \u0130brahim Peygamber'i Allah'\u0131n el\u00e7isi olarak atanmadan \u00f6nce ger\u00e7ekli\u011fe g\u00f6t\u00fcren d\u00fc\u015f\u00fcnce \u015fekli ifade olunmaktad\u0131r. Beynini ve g\u00f6zlerini do\u011fru bi\u00e7imde kullanabilen bir insan\u0131n, \u0130brahim Peygamber gibi Allah'\u0131n Birli\u011fi hakk\u0131nda herhangi bir \u015fey \u00f6\u011frenme imkan\u0131 bulunmayan \u015firk'in egemen oldu\u011fu bir \u00e7evrede do\u011fup b\u00fcy\u00fcm\u00fc\u015f de olsa, Ger\u00e7ekli\u011fe ula\u015fabilece\u011fi ortaya konmaktad\u0131r burada. Tek \u015fart, ki\u015finin tabiattaki olgular\u0131 do\u011fru olarak g\u00f6zlemleyip, onlar \u00fczerinde dikkatlice d\u00fc\u015f\u00fcnmesi ve ba\u011flant\u0131l\u0131, mant\u0131ki bir d\u00fc\u015f\u00fcnce zinciriyle ger\u00e7e\u011fe ula\u015fmak i\u00e7in akl\u0131n\u0131 kullanmas\u0131d\u0131r. \u00d6nceki ayetlerden, \u0130brahim Peygamber'in hayat\u0131n\u0131n bilin\u00e7 kazanmas\u0131ndan itibaren y\u0131ld\u0131zlara, aya ve g\u00fcne\u015fe tapan bir halk\u0131n i\u00e7inde bulundu\u011fu anla\u015f\u0131lmaktad\u0131r. Bu bak\u0131mdan, onun ger\u00e7e\u011fi ara\u015ft\u0131rmadaki kalk\u0131\u015f noktas\u0131n\u0131n, 'bu nesneler ger\u00e7ekten Rabb olabilir mi?' sorusu olmas\u0131 tabiidir. \u0130\u015fte, Onun d\u00fc\u015f\u00fcncesi bu soru \u00e7evresinde merkezile\u015fmi\u015f ve halk\u0131n\u0131n t\u00fcm tanr\u0131lar\u0131n\u0131 de\u011fi\u015fmez bir kanuna ba\u011fl\u0131 olup, bu kanuna g\u00f6re hareket ettiklerini ke\u015ffedince de ka\u00e7\u0131n\u0131lmaz olarak, bu tanr\u0131lardan hi\u00e7birinin Rabb ad\u0131n\u0131 alabilecek herhangi bir niteli\u011fe sahip olmad\u0131\u011f\u0131 sonucuna varm\u0131\u015ft\u0131r.Olay\u0131n anlat\u0131l\u0131\u015f bi\u00e7imi genelde \u015f\u00f6yle bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015fa yol a\u00e7abilir: \"Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde bir y\u0131ld\u0131z g\u00f6rd\u00fc\" ve \"ben Allah'a ortak ko\u015fanlardan de\u011filim\" dedi. Burada s\u0131radan bir okuyucunun zihninde, \"Gece \u00e7ocuklu\u011fundan beri hayat\u0131n\u0131n her g\u00fcn\u00fcnde \u0130brahim Peygamber'in \u00fczerine \u00f6rtm\u00fcyor ve o bu belli olaydan \u00f6nce y\u0131ld\u0131zlar\u0131n, ay'\u0131n ve g\u00fcne\u015fin do\u011fup batt\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fcyor muydu?\" sorusu uyan\u0131r. Evet, o her gece g\u00f6r\u00fcyordu bunlar\u0131, fakat, olgunlu\u011fa ula\u015ft\u0131ktan sonra bu \u015fekilde d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131. Neden olay, (...Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde) denilerek, \u0130brahim'den daha \u00f6nce y\u0131ld\u0131zlar\u0131, ay'\u0131 ve g\u00fcne\u015fi hi\u00e7 g\u00f6rmemi\u015f gibi bir \u015f\u00fcphe uyand\u0131racak \u015fekilde verilmektedir?Normal olarak b\u00f6yle bir varsay\u0131m tabii gelmedi\u011finden bu g\u00f6r\u00fcn\u00fcrdeki zaman yanl\u0131\u015fl\u0131\u011f\u0131 baz\u0131lar\u0131n\u0131 ola\u011fan\u00fcst\u00fc hikayeler uydurmaya g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. \u0130brahim Peygamber'in olgunlu\u011fa ula\u015fmadan \u00f6nce y\u0131ld\u0131zlar\u0131, ay'\u0131 ve g\u00fcne\u015fi g\u00f6rmemesi i\u00e7in bir ma\u011farada do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc s\u00f6yler b\u00f6yleleri. Oysa, sorun hayali hikayeler uydurmay\u0131 gerektirmeyecek \u00f6l\u00e7\u00fcde basittir. Newton'un hayat\u0131ndaki \u00fcnl\u00fc bir olayla a\u00e7\u0131klanabilir bu durum. Bir g\u00fcn Newton a\u011fa\u00e7tan bir elman\u0131n yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcnce, zihninde birden \u015fu soru canlan\u0131r: Nesne neden yere d\u00fc\u015fer? Sonunda o yer\u00e7ekimi kanununa var\u0131r. Burada da ku\u015fkusuz \u015f\u00f6yle bir soru sorulabilir: Bu olaydan \u00f6nce Newton hi\u00e7 yere d\u00fc\u015fen bir \u015fey g\u00f6rmemi\u015f miydi? Herhalde, daha \u00f6nce pek \u00e7ok \u015feyin yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fc\u011f\u00fc kesindir onun. O halde, belli bir g\u00fcnde belli bir elman\u0131n yere d\u00fc\u015fmesi nas\u0131l olmu\u015ftur da, daha \u00f6nce herg\u00fcn yere y\u00fczlerce d\u00fc\u015f\u00fc\u015f\u00fcn uyand\u0131rmad\u0131\u011f\u0131 bir zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r? Cevap basittir: Zihin her zaman ayn\u0131 t\u00fcr g\u00f6zlemle ayn\u0131 \u015fekilde harekete ge\u00e7mez. \u0130nsan g\u00f6z\u00fc \u00f6n\u00fcnde ayn\u0131 \u015feyin tekrarlan\u0131p durdu\u011funu g\u00f6r\u00fcr de, zihni hi\u00e7 bir faaliyete ge\u00e7mez; fakat birden bir an gelir, ayn\u0131 \u015feyi bu kez g\u00f6rmek zihin faaliyetini belli bir soruna y\u00f6neltir. Veya, ki\u015finin zihni bir sorunun \u00e7\u00f6z\u00fcm\u00fcne \u00f6ylesine dalar ki, birden her zaman g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde bulunan bir \u015feyi de\u011fi\u015fik bir \u015fekilde yakalar ve zihninde bu sorunun \u00e7\u00f6z\u00fcm y\u00f6n\u00fcnde bir faaliyet ba\u015flar. \u0130brahim Peygamber'de olan da ayn\u0131 \u015feydi. Geceler gelip ge\u00e7mi\u015f, y\u0131llarca ay, g\u00fcne\u015f ve y\u0131ld\u0131zlar do\u011fup batm\u0131\u015f, fakat belli bir gecede belli bir y\u0131ld\u0131z\u0131n batarken g\u00f6zleni\u015fi \u0130brahim Peygamber'de (a.s) merkezi Allah'\u0131n Birli\u011fi Ger\u00e7ekli\u011fine g\u00f6t\u00fcren zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r. Belki o olgunluk \u00e7a\u011f\u0131na varal\u0131 beri, halk\u0131n\u0131n dini olan ve t\u00fcm hayat sisteminin \u00fczerine oturdu\u011fu y\u0131ld\u0131zlara, ay'a ve g\u00fcne\u015fe tapma sorunu \u00fczerinde d\u00fc\u015f\u00fcn\u00fcyordu. Sonra bir gece y\u0131ld\u0131zlar\u0131 g\u00f6zlerken zihni birden harekete ge\u00e7mi\u015f ve bu sorunu \u00e7\u00f6zmede kendisine yard\u0131m etmi\u015ftir. Y\u0131ld\u0131zlar\u0131 g\u00f6zlemenin bu zihinsel faaliyetin ba\u015flang\u0131\u00e7 noktas\u0131 olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr.Bu ba\u011flamda giderilmesi gereken bir ba\u015fka \u015f\u00fcphe daha vard\u0131r. Y\u0131ld\u0131z ay ve g\u00fcne\u015fi g\u00f6r\u00fcp de, \"Bu benim Rabbimdir\" derken \u0130brahim Peygamber (ge\u00e7ici bir s\u00fcre i\u00e7in de olsa) \u015firke d\u00fc\u015fm\u00fc\u015f olmuyor muydu? Ufak bir d\u00fc\u015f\u00fcnce, ger\u00e7ekli\u011fi aray\u0131\u015f\u0131nda ka\u00e7\u0131n\u0131lmaz olarak \u015firk hakk\u0131nda \u00e7e\u015fitli ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan ge\u00e7ece\u011fi i\u00e7in bu onun \u015firk su\u00e7unu i\u015flemedi\u011fi konusunda ki\u015fiyi ikna etmeye yetecektir. Bu bak\u0131mdan, onun akidesini belirleyen, ge\u00e7ici ak\u0131l y\u00fcr\u00fctmeler de\u011fil, ara\u015ft\u0131rmas\u0131n\u0131n y\u00f6n\u00fc ve sonunda durdu\u011fu noktad\u0131r. Bu t\u00fcr ara ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan her ger\u00e7ek aray\u0131c\u0131s\u0131 ge\u00e7ecektir. Bunlar ger\u00e7ek u\u011frunad\u0131r ve nihai karar olarak de\u011ferlendirilmemelidir. \u015eirkin her bi\u00e7imi \u00fczerinde ak\u0131l y\u00fcr\u00fctme bir sorgulama olup asla uygulama olmaz. Ger\u00e7e\u011fin aray\u0131c\u0131s\u0131 ak\u0131l y\u00fcr\u00fctme s\u0131ras\u0131nda durup, \"bu b\u00f6yledir\" dedi\u011fi zaman, bu onun nihai yarg\u0131s\u0131 de\u011fildir Buradaki \"bu \u015f\u00f6yledir\" \"bu \u015f\u00f6yle midir?\" anlam\u0131ndad\u0131r. Bu y\u00fczden de, ge\u00e7i\u015f a\u015famalar\u0131ndaki sorular\u0131na olumsuz cevap verdi\u011finde, hemen ara\u015ft\u0131rmas\u0131nda bir ileriki noktaya y\u00f6nelir.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-12-16T08:33:58+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/MEVDUD\u0130-TASLAK-12.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 78. AYET","datePublished":"2019-12-16T08:33:58+00:00","dateModified":"2019-12-16T08:33:58+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/"},"wordCount":1101,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 78. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-12-16T08:33:58+00:00","dateModified":"2019-12-16T08:33:58+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.78- Sonra g\u00fcne\u015fi (etrafa \u0131\u015f\u0131klar sa\u00e7arak) do\u011far g\u00f6r\u00fcnce: \"\u0130\u015fte bu benim rabbim, bu en b\u00fcy\u00fck\" demi\u015fti. Ama o da kayboluverince, kavmine demi\u015fti ki: \"Ey kavmim, tart\u0131\u015fmas\u0131z ben sizin \u015firk ko\u015fmakta olduklar\u0131n\u0131zdan uza\u011f\u0131m.\"(53)A\u00c7IKLAMA53. Ayet 76-78'de, \u0130brahim Peygamber'i Allah'\u0131n el\u00e7isi olarak atanmadan \u00f6nce ger\u00e7ekli\u011fe g\u00f6t\u00fcren d\u00fc\u015f\u00fcnce \u015fekli ifade olunmaktad\u0131r. Beynini ve g\u00f6zlerini do\u011fru bi\u00e7imde kullanabilen bir insan\u0131n, \u0130brahim Peygamber gibi Allah'\u0131n Birli\u011fi hakk\u0131nda herhangi bir \u015fey \u00f6\u011frenme imkan\u0131 bulunmayan \u015firk'in egemen oldu\u011fu bir \u00e7evrede do\u011fup b\u00fcy\u00fcm\u00fc\u015f de olsa, Ger\u00e7ekli\u011fe ula\u015fabilece\u011fi ortaya konmaktad\u0131r burada. Tek \u015fart, ki\u015finin tabiattaki olgular\u0131 do\u011fru olarak g\u00f6zlemleyip, onlar \u00fczerinde dikkatlice d\u00fc\u015f\u00fcnmesi ve ba\u011flant\u0131l\u0131, mant\u0131ki bir d\u00fc\u015f\u00fcnce zinciriyle ger\u00e7e\u011fe ula\u015fmak i\u00e7in akl\u0131n\u0131 kullanmas\u0131d\u0131r. \u00d6nceki ayetlerden, \u0130brahim Peygamber'in hayat\u0131n\u0131n bilin\u00e7 kazanmas\u0131ndan itibaren y\u0131ld\u0131zlara, aya ve g\u00fcne\u015fe tapan bir halk\u0131n i\u00e7inde bulundu\u011fu anla\u015f\u0131lmaktad\u0131r. Bu bak\u0131mdan, onun ger\u00e7e\u011fi ara\u015ft\u0131rmadaki kalk\u0131\u015f noktas\u0131n\u0131n, 'bu nesneler ger\u00e7ekten Rabb olabilir mi?' sorusu olmas\u0131 tabiidir. \u0130\u015fte, Onun d\u00fc\u015f\u00fcncesi bu soru \u00e7evresinde merkezile\u015fmi\u015f ve halk\u0131n\u0131n t\u00fcm tanr\u0131lar\u0131n\u0131 de\u011fi\u015fmez bir kanuna ba\u011fl\u0131 olup, bu kanuna g\u00f6re hareket ettiklerini ke\u015ffedince de ka\u00e7\u0131n\u0131lmaz olarak, bu tanr\u0131lardan hi\u00e7birinin Rabb ad\u0131n\u0131 alabilecek herhangi bir niteli\u011fe sahip olmad\u0131\u011f\u0131 sonucuna varm\u0131\u015ft\u0131r.Olay\u0131n anlat\u0131l\u0131\u015f bi\u00e7imi genelde \u015f\u00f6yle bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015fa yol a\u00e7abilir: \"Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde bir y\u0131ld\u0131z g\u00f6rd\u00fc\" ve \"ben Allah'a ortak ko\u015fanlardan de\u011filim\" dedi. Burada s\u0131radan bir okuyucunun zihninde, \"Gece \u00e7ocuklu\u011fundan beri hayat\u0131n\u0131n her g\u00fcn\u00fcnde \u0130brahim Peygamber'in \u00fczerine \u00f6rtm\u00fcyor ve o bu belli olaydan \u00f6nce y\u0131ld\u0131zlar\u0131n, ay'\u0131n ve g\u00fcne\u015fin do\u011fup batt\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fcyor muydu?\" sorusu uyan\u0131r. Evet, o her gece g\u00f6r\u00fcyordu bunlar\u0131, fakat, olgunlu\u011fa ula\u015ft\u0131ktan sonra bu \u015fekilde d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131. Neden olay, (...Gece \u00fczerini \u00f6rtt\u00fc\u011f\u00fcnde) denilerek, \u0130brahim'den daha \u00f6nce y\u0131ld\u0131zlar\u0131, ay'\u0131 ve g\u00fcne\u015fi hi\u00e7 g\u00f6rmemi\u015f gibi bir \u015f\u00fcphe uyand\u0131racak \u015fekilde verilmektedir?Normal olarak b\u00f6yle bir varsay\u0131m tabii gelmedi\u011finden bu g\u00f6r\u00fcn\u00fcrdeki zaman yanl\u0131\u015fl\u0131\u011f\u0131 baz\u0131lar\u0131n\u0131 ola\u011fan\u00fcst\u00fc hikayeler uydurmaya g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. \u0130brahim Peygamber'in olgunlu\u011fa ula\u015fmadan \u00f6nce y\u0131ld\u0131zlar\u0131, ay'\u0131 ve g\u00fcne\u015fi g\u00f6rmemesi i\u00e7in bir ma\u011farada do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc s\u00f6yler b\u00f6yleleri. Oysa, sorun hayali hikayeler uydurmay\u0131 gerektirmeyecek \u00f6l\u00e7\u00fcde basittir. Newton'un hayat\u0131ndaki \u00fcnl\u00fc bir olayla a\u00e7\u0131klanabilir bu durum. Bir g\u00fcn Newton a\u011fa\u00e7tan bir elman\u0131n yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcnce, zihninde birden \u015fu soru canlan\u0131r: Nesne neden yere d\u00fc\u015fer? Sonunda o yer\u00e7ekimi kanununa var\u0131r. Burada da ku\u015fkusuz \u015f\u00f6yle bir soru sorulabilir: Bu olaydan \u00f6nce Newton hi\u00e7 yere d\u00fc\u015fen bir \u015fey g\u00f6rmemi\u015f miydi? Herhalde, daha \u00f6nce pek \u00e7ok \u015feyin yere d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fc\u011f\u00fc kesindir onun. O halde, belli bir g\u00fcnde belli bir elman\u0131n yere d\u00fc\u015fmesi nas\u0131l olmu\u015ftur da, daha \u00f6nce herg\u00fcn yere y\u00fczlerce d\u00fc\u015f\u00fc\u015f\u00fcn uyand\u0131rmad\u0131\u011f\u0131 bir zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r? Cevap basittir: Zihin her zaman ayn\u0131 t\u00fcr g\u00f6zlemle ayn\u0131 \u015fekilde harekete ge\u00e7mez. \u0130nsan g\u00f6z\u00fc \u00f6n\u00fcnde ayn\u0131 \u015feyin tekrarlan\u0131p durdu\u011funu g\u00f6r\u00fcr de, zihni hi\u00e7 bir faaliyete ge\u00e7mez; fakat birden bir an gelir, ayn\u0131 \u015feyi bu kez g\u00f6rmek zihin faaliyetini belli bir soruna y\u00f6neltir. Veya, ki\u015finin zihni bir sorunun \u00e7\u00f6z\u00fcm\u00fcne \u00f6ylesine dalar ki, birden her zaman g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde bulunan bir \u015feyi de\u011fi\u015fik bir \u015fekilde yakalar ve zihninde bu sorunun \u00e7\u00f6z\u00fcm y\u00f6n\u00fcnde bir faaliyet ba\u015flar. \u0130brahim Peygamber'de olan da ayn\u0131 \u015feydi. Geceler gelip ge\u00e7mi\u015f, y\u0131llarca ay, g\u00fcne\u015f ve y\u0131ld\u0131zlar do\u011fup batm\u0131\u015f, fakat belli bir gecede belli bir y\u0131ld\u0131z\u0131n batarken g\u00f6zleni\u015fi \u0130brahim Peygamber'de (a.s) merkezi Allah'\u0131n Birli\u011fi Ger\u00e7ekli\u011fine g\u00f6t\u00fcren zihin faaliyetine yol a\u00e7m\u0131\u015ft\u0131r. Belki o olgunluk \u00e7a\u011f\u0131na varal\u0131 beri, halk\u0131n\u0131n dini olan ve t\u00fcm hayat sisteminin \u00fczerine oturdu\u011fu y\u0131ld\u0131zlara, ay'a ve g\u00fcne\u015fe tapma sorunu \u00fczerinde d\u00fc\u015f\u00fcn\u00fcyordu. Sonra bir gece y\u0131ld\u0131zlar\u0131 g\u00f6zlerken zihni birden harekete ge\u00e7mi\u015f ve bu sorunu \u00e7\u00f6zmede kendisine yard\u0131m etmi\u015ftir. Y\u0131ld\u0131zlar\u0131 g\u00f6zlemenin bu zihinsel faaliyetin ba\u015flang\u0131\u00e7 noktas\u0131 olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr.Bu ba\u011flamda giderilmesi gereken bir ba\u015fka \u015f\u00fcphe daha vard\u0131r. Y\u0131ld\u0131z ay ve g\u00fcne\u015fi g\u00f6r\u00fcp de, \"Bu benim Rabbimdir\" derken \u0130brahim Peygamber (ge\u00e7ici bir s\u00fcre i\u00e7in de olsa) \u015firke d\u00fc\u015fm\u00fc\u015f olmuyor muydu? Ufak bir d\u00fc\u015f\u00fcnce, ger\u00e7ekli\u011fi aray\u0131\u015f\u0131nda ka\u00e7\u0131n\u0131lmaz olarak \u015firk hakk\u0131nda \u00e7e\u015fitli ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan ge\u00e7ece\u011fi i\u00e7in bu onun \u015firk su\u00e7unu i\u015flemedi\u011fi konusunda ki\u015fiyi ikna etmeye yetecektir. Bu bak\u0131mdan, onun akidesini belirleyen, ge\u00e7ici ak\u0131l y\u00fcr\u00fctmeler de\u011fil, ara\u015ft\u0131rmas\u0131n\u0131n y\u00f6n\u00fc ve sonunda durdu\u011fu noktad\u0131r. Bu t\u00fcr ara ak\u0131l y\u00fcr\u00fctme a\u015famalar\u0131ndan her ger\u00e7ek aray\u0131c\u0131s\u0131 ge\u00e7ecektir. Bunlar ger\u00e7ek u\u011frunad\u0131r ve nihai karar olarak de\u011ferlendirilmemelidir. \u015eirkin her bi\u00e7imi \u00fczerinde ak\u0131l y\u00fcr\u00fctme bir sorgulama olup asla uygulama olmaz. Ger\u00e7e\u011fin aray\u0131c\u0131s\u0131 ak\u0131l y\u00fcr\u00fctme s\u0131ras\u0131nda durup, \"bu b\u00f6yledir\" dedi\u011fi zaman, bu onun nihai yarg\u0131s\u0131 de\u011fildir Buradaki \"bu \u015f\u00f6yledir\" \"bu \u015f\u00f6yle midir?\" anlam\u0131ndad\u0131r. Bu y\u00fczden de, ge\u00e7i\u015f a\u015famalar\u0131ndaki sorular\u0131na olumsuz cevap verdi\u011finde, hemen ara\u015ft\u0131rmas\u0131nda bir ileriki noktaya y\u00f6nelir.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-enam-suresi-78-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA EN\u2019AM SURES\u0130 78. 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