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Vz Lr{"id":7717,"date":"2019-12-09T13:06:04","date_gmt":"2019-12-09T10:06:04","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=7717"},"modified":"2019-12-09T13:06:04","modified_gmt":"2019-12-09T10:06:04","slug":"ahiret-inanci-2","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/","title":{"rendered":"AH\u0130RET \u0130NANCI 2"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

 <\/p>\n

Sonsuz Hamd Alemlerin Rabbi olan Allah c.c\u2019a Mahsustur. T\u00fcm m\u00fckemmel vas\u0131flar\u0131n O\u2019na ait oldu\u011funu bildirir, O\u2019na Hamd ve \u015f\u00fck\u00fcr ederiz. Kullu\u011fu birtek O\u2019na yapar yard\u0131m\u0131 ancak 0ndan diler ve O\u2019na \u00f6vg\u00fclerimizi arz ederiz.<\/p>\n

Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi yery\u00fcz\u00fcn\u00fcn yegane ink\u0131lap\u00e7\u0131s\u0131 Hz.Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah<\/p>\n

\u201c\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar\u201d (Enbiya 1)<\/em><\/strong>.<\/p>\n

\u0130nsan\u0131 \u00f6l\u00fcm\u00fcn akabinde bekleyen ahiret hakikati olmakla birlikte insan bundan habersizmi\u015f\u00e7esine sanki onun bekleyen ne bir \u00f6l\u00fcm nede bir hesap yokmu\u015f sanki d\u00fcnyaya yaln\u0131zca nefsine uygun bir hayat ya\u015famak i\u00e7in gelmi\u015f gibi bir gafletin i\u00e7erisine dalm\u0131\u015f ve \u015fu su misali ak\u0131p giden zaman\u0131 de\u011ferlendirmek u\u011fruna hi\u00e7bir \u00e7aba harcamamaktad\u0131r.<\/p>\n

Yar\u0131nlar\u0131 ve gelece\u011fi i\u00e7in endi\u015feler ta\u015f\u0131yan insan\u0131n endi\u015felendi\u011fi g\u00fcnleri g\u00f6rmeye bir garantisi yokken hi\u00e7 hesaba katmadan ya\u015fad\u0131\u011f\u0131 ahiretin ise onun ka\u00e7amayaca\u011f\u0131 bir son oldu\u011funun maalesef ki \u015fuurunda de\u011fildir.<\/p>\n

\u015euurunda olmamas\u0131 bilmiyor olmas\u0131 de\u011fil, bildi\u011fini ve inand\u0131\u011f\u0131n\u0131 iddia etti\u011fi hakikat sanki hi\u00e7 gelmeyecekmi\u015f gibi ya\u015f\u0131yor olmas\u0131d\u0131r. d\u00fcnyadaki en ufac\u0131k kar ve zarar\u0131n\u0131 hesap eden insan ahirette zarar etmemenin hesab\u0131n\u0131 yapmadan ya\u015f\u0131yor ve soruldu\u011funda ise ahirete inand\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor olmas\u0131 onun dilinden d\u00f6k\u00fclenlerin \u015fuurunda olmamas\u0131 demektir.<\/p>\n

Ahiret inanc\u0131, insana ilerleme ve geli\u015fme yolunda b\u00fcy\u00fck bir g\u00fc\u00e7 kazand\u0131ran bir inan\u00e7t\u0131r. Cen\u00e2b-\u0131 Hakk \u015f\u00f6yle buyurur: “Her kim inanarak ahireti ister ve onun i\u00e7in gerekti\u011fi \u015fekilde \u00e7al\u0131\u015f\u0131rsa, onun eme\u011fi m\u00fck\u00e2fatla kar\u015f\u0131lan\u0131r.” (el-\u0130sr\u00e2, 17\/19). \u0130nsan hayat\u0131 ile d\u00fcnyan\u0131n varl\u0131\u011f\u0131, ancak sonunda b\u00fct\u00fcn yap\u0131lanlar\u0131n sorgulanaca\u011f\u0131 bir ahiret hayat\u0131n\u0131n olmas\u0131yla bir anlam kazan\u0131r. Aksi takdirde hayat\u0131n ve d\u00fcnyan\u0131n hi\u00e7bir anlam\u0131 olmadan insan\u0131n hayat\u0131na tam bir nihilizm hakim olacakt\u0131r. Bu da insanlar\u0131n b\u00fcy\u00fck bir bunal\u0131ma ve \u00fcmitsizli\u011fe s\u00fcr\u00fcklenmesine yol a\u00e7ar. Ahirete iman insana sonsuzlu\u011fun yolunu a\u00e7arken \u00f6l\u00fcm\u00fc de en ince teferruat\u0131na kadar a\u00e7\u0131klayarak bir son olmad\u0131\u011f\u0131n\u0131 bildirmektedir. \u00d6l\u00fcm yeni bir hayat\u0131n ba\u015flang\u0131c\u0131 demektir. Ahiret inanc\u0131yla insan\u0131n bu d\u00fcnyadaki hayat\u0131na bir anlam veriliyor. Ayr\u0131ca insan\u0131n ya\u015fay\u0131\u015f\u0131 da b\u00fcy\u00fck bir disiplin alt\u0131na al\u0131nm\u0131\u015f oluyor. Zira ahirete iman insana b\u00fcy\u00fck bir sorumluluk duygusu vermekte ve ilerde \u00e7ekilece\u011fi b\u00fcy\u00fck hesap g\u00fcn\u00fcne g\u00f6re hayat\u0131n\u0131 ve di\u011fer insanlarla ili\u015fkilerini sa\u011flam bir karakter ve temele dayand\u0131r\u0131yor. \u0130nsan d\u00fcnya hayat\u0131nda yapt\u0131\u011f\u0131 b\u00fct\u00fcn amellerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 o g\u00fcn g\u00f6recektir. “Kim zerre miktar\u0131 iyilik yaparsa onu g\u00f6recek ve kim zerre miktar\u0131 k\u00f6t\u00fcl\u00fck yaparsa kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6recektir. ” (Zilz\u00e2l, 99\/7-8). B\u00f6ylece ahirete iman insana b\u00fcy\u00fck bir \u00fcmid kayna\u011f\u0131 oldu\u011fu gibi onu ad\u00e2lete ve sonsuzlu\u011fa inand\u0131r\u0131r. Bu da adil, d\u00fcr\u00fcst ve sa\u011flam bir toplumun olu\u015fmas\u0131n\u0131 sa\u011flar.<\/p>\n

Kur’an, inanan ve inanmayanlar\u0131n ahiret hayat\u0131n\u0131 \u00f6zetle \u015f\u00f6yle izah eder: “S\u00fbr’a birinci \u00fcfleme \u00fcflendi\u011fi, arz ve da\u011flar yerlerinden kald\u0131r\u0131l\u0131p bir \u00e7arp\u0131\u015fla birbirine \u00e7arp\u0131ld\u0131\u011f\u0131 (ve hepsi darmada\u011f\u0131n) oldu\u011fu zaman, i\u015fte o g\u00fcn o vak’a olmu\u015ftur. G\u00f6k yar\u0131lm\u0131\u015ft\u0131r, o g\u00fcn o, zay\u0131flam\u0131\u015f, sarkm\u0131\u015ft\u0131r. Melekler de onun kenarlar\u0131ndad\u0131r. O g\u00fcn Rabb’\u0131n\u0131n taht\u0131n\u0131 (ar\u015f\u0131n\u0131), bunlar\u0131n da \u00fcst\u00fcnde sekiz (melek) ta\u015f\u0131maktad\u0131r. O g\u00fcn (hesap i\u00e7in Allah’a) arz olunursunuz. Sizden hi\u00e7bir s\u0131r gizli kalmaz. Kitab\u0131 sa\u011f\u0131ndan verilen: “Al\u0131n kitab\u0131m\u0131 okuyun ” der, “Ben hesab\u0131mla kar\u015f\u0131la\u015faca\u011f\u0131m\u0131 sezmi\u015ftim zaten. ” Art\u0131k o, memnun edici bir hayat i\u00e7indedir. Y\u00fcksek bir bah\u00e7ede, dev\u015firmesi kolay (meyveleri yak\u0131n). ‘ ‘Ge\u00e7mi\u015f g\u00fcnlerde yapt\u0131\u011f\u0131n\u0131z i\u015flerden \u00f6t\u00fcr\u00fc (bug\u00fcn) afiyetle yiyin, i\u00e7in. ”<\/p>\n

Kitab\u0131 sol taraf\u0131ndan verilen ise der ki: “Ke\u015fke bana kitab\u0131m verilmeseydi. \u015eu hesab\u0131m\u0131 hi\u00e7 g\u00f6rmemi\u015f olsayd\u0131m. Ke\u015fke (\u00f6l\u00fcm i\u015fimi) bitirmi\u015f olsayd\u0131. Mal\u0131m bana hi\u00e7bir fayda vermedi. G\u00fcc\u00fcm (saltanat\u0131m) benden yok olup gitti (hi\u00e7bir \u015feyim kalmad\u0131). (Y\u00fcce Allah, Cehhenem’in muhaf\u0131zlar\u0131na emreder): “Tutun onu, ba\u011flay\u0131n onu, sonra Cehennem’e sallay\u0131n onu. Sonra uzunlu\u011fu yetmi\u015f ar\u015f\u0131n olan zincire vurun onu. \u00c7\u00fcnk\u00fc o, y\u00fcce Allah’a inanm\u0131yordu, yoksulu doyurmaya \u00f6n ayak olmuyordu. Bug\u00fcn onun i\u00e7in candan bir dost yoktur. \u0130rinden ba\u015fka yiyecek yoktur. Onu (bile bile) hata i\u015fleyenden ba\u015fkas\u0131 yemez.” (el-Hakka 69\/13-37).<\/p>\n

Yukarda \u00e7izilen manzara inanan ve inanmayan ki\u015finin ahiret hayat\u0131n\u0131 veciz bir \u015fekilde ortaya koymaktad\u0131r.\u00a0 \u0130nanan i\u00e7in m\u00fcjde, inanmayan i\u00e7in korku kayna\u011f\u0131 olan bu \u00e2lem, onu idrak eden her ak\u0131l sahibinin kendi d\u00fcnyas\u0131n\u0131, fikir ve ya\u015fay\u0131\u015f bi\u00e7imini, Allah’\u0131n arzu etti\u011fi bi\u00e7imde intizama koymas\u0131na en b\u00fcy\u00fck etkendir. Herkesin topland\u0131\u011f\u0131 ve kazand\u0131\u011f\u0131 kendisine tastamam verildi\u011fi \u201cO g\u00fcn her \u00fcmmeti Allah’\u0131n huzurunda diz \u00e7\u00f6km\u00fc\u015f olarak g\u00f6r\u00fcrs\u00fcn. Her \u00fcmmet kitab\u0131n\u0131 almaya \u00e7a\u011f\u0131r\u0131l\u0131r: “Bug\u00fcn size i\u015fledi\u011finizin kar\u015f\u0131l\u0131\u011f\u0131 verilecektir.”(casiye 28)<\/em><\/strong>, kimsenin kimseden cezas\u0131na kar\u015f\u0131l\u0131k bir \u015fey \u00f6deyemedi\u011fi \u201c\u00d6yle bir g\u00fcnden korkun ki, o g\u00fcn hi\u00e7 kimse ba\u015fkas\u0131n\u0131n yerine bir \u015fey \u00f6deyemez, hi\u00e7 kimseden arac\u0131l\u0131k kabul edilmez, hi\u00e7 kimseden fidye al\u0131nmaz ve hi\u00e7 kimse ba\u015fkalar\u0131ndan yard\u0131m g\u00f6rmez.\u201d (Bakara 48)<\/em><\/strong> ana, baba, evl\u00e2d, dost herkesin kendi ba\u015flar\u0131n\u0131n derdine d\u00fc\u015ferek ve hak talep edilmesi endi\u015fesiyle birbirinden ka\u00e7t\u0131\u011f\u0131 \u201c\u0130\u015fte o g\u00fcn ki\u015fi ka\u00e7ar, karde\u015finden,<\/em><\/strong><\/p>\n

35- Anas\u0131ndan, babas\u0131ndan,<\/em><\/strong><\/p>\n

36- E\u015finden ve o\u011fullar\u0131ndan.<\/em><\/strong><\/p>\n

37- O g\u00fcn herkesin ba\u015f\u0131ndan a\u015fk\u0131n i\u015fi vard\u0131r.(Abese 34-37)<\/em><\/strong><\/p>\n

d\u00fcnyada iken inan\u00e7 ve amelleri nisbetinde baz\u0131 y\u00fczlerin ak, baz\u0131 y\u00fczlerin de kara oldu\u011fu \u201cBaz\u0131 y\u00fczler o g\u00fcn par\u0131l par\u0131ld\u0131r.<\/em><\/strong><\/p>\n

39- G\u00fcle\u00e7 ve sevin\u00e7li.<\/em><\/strong><\/p>\n

40- Baz\u0131 y\u00fczler o g\u00fcn tozlanm\u0131\u015f.<\/em><\/strong><\/p>\n

41- Karanl\u0131klar b\u00fcr\u00fcm\u00fc\u015ft\u00fcr onlar\u0131.<\/em><\/strong><\/p>\n

42- \u0130\u015fte onlar hayas\u0131z pis kafirlerdir.(Abese 38-42)<\/em><\/strong><\/p>\n

o ceza g\u00fcn\u00fcnde insanlar\u0131n makam, mevki, zenginlik, tahsil gibi insanlarca meziyet kabul edilen hi\u00e7bir \u00f6zelliklerine ald\u0131r\u0131\u015f edilmeksizin, kullar\u0131n yapt\u0131klar\u0131na g\u00f6re hak tecelli eder.<\/p>\n

“Ey inananlar, Allah’tan korkun ve ki\u015fi, yar\u0131n i\u00e7in ne (yap\u0131p) g\u00f6nderdi\u011fine baks\u0131n. Allah’tan korkun; ve Allah, yapt\u0131klar\u0131n\u0131z\u0131 haber almaktad\u0131r” (el-Ha\u015fr, 59\/18).<\/p>\n

Rabbim bizlere anlamay\u0131 ve amel etmeyi nasip eylesin.<\/p>\n

Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip ondan uzak duran kullar\u0131ndan olmay\u0131 nasip etsin AM\u0130N..<\/p>\n

VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   Sonsuz Hamd Alemlerin Rabbi olan Allah c.c\u2019a Mahsustur. T\u00fcm m\u00fckemmel vas\u0131flar\u0131n O\u2019na ait oldu\u011funu bildirir, O\u2019na Hamd ve \u015f\u00fck\u00fcr ederiz. Kullu\u011fu birtek O\u2019na yapar yard\u0131m\u0131 ancak 0ndan diler ve O\u2019na \u00f6vg\u00fclerimizi arz ederiz. Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi yery\u00fcz\u00fcn\u00fcn yegane ink\u0131lap\u00e7\u0131s\u0131 Hz.Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 […]<\/p>\n","protected":false},"author":8,"featured_media":7718,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\nAH\u0130RET \u0130NANCI 2 Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Sonsuz Hamd Alemlerin Rabbi olan Allah c.c\u2019a Mahsustur. T\u00fcm m\u00fckemmel vas\u0131flar\u0131n O\u2019na ait oldu\u011funu bildirir, O\u2019na Hamd ve \u015f\u00fck\u00fcr ederiz. Kullu\u011fu birtek O\u2019na yapar yard\u0131m\u0131 ancak 0ndan diler ve O\u2019na \u00f6vg\u00fclerimizi arz ederiz.Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi yery\u00fcz\u00fcn\u00fcn yegane ink\u0131lap\u00e7\u0131s\u0131 Hz.Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah\u201c\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar\u201d (Enbiya 1).\u0130nsan\u0131 \u00f6l\u00fcm\u00fcn akabinde bekleyen ahiret hakikati olmakla birlikte insan bundan habersizmi\u015f\u00e7esine sanki onun bekleyen ne bir \u00f6l\u00fcm nede bir hesap yokmu\u015f sanki d\u00fcnyaya yaln\u0131zca nefsine uygun bir hayat ya\u015famak i\u00e7in gelmi\u015f gibi bir gafletin i\u00e7erisine dalm\u0131\u015f ve \u015fu su misali ak\u0131p giden zaman\u0131 de\u011ferlendirmek u\u011fruna hi\u00e7bir \u00e7aba harcamamaktad\u0131r.Yar\u0131nlar\u0131 ve gelece\u011fi i\u00e7in endi\u015feler ta\u015f\u0131yan insan\u0131n endi\u015felendi\u011fi g\u00fcnleri g\u00f6rmeye bir garantisi yokken hi\u00e7 hesaba katmadan ya\u015fad\u0131\u011f\u0131 ahiretin ise onun ka\u00e7amayaca\u011f\u0131 bir son oldu\u011funun maalesef ki \u015fuurunda de\u011fildir.\u015euurunda olmamas\u0131 bilmiyor olmas\u0131 de\u011fil, bildi\u011fini ve inand\u0131\u011f\u0131n\u0131 iddia etti\u011fi hakikat sanki hi\u00e7 gelmeyecekmi\u015f gibi ya\u015f\u0131yor olmas\u0131d\u0131r. d\u00fcnyadaki en ufac\u0131k kar ve zarar\u0131n\u0131 hesap eden insan ahirette zarar etmemenin hesab\u0131n\u0131 yapmadan ya\u015f\u0131yor ve soruldu\u011funda ise ahirete inand\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor olmas\u0131 onun dilinden d\u00f6k\u00fclenlerin \u015fuurunda olmamas\u0131 demektir.Ahiret inanc\u0131, insana ilerleme ve geli\u015fme yolunda b\u00fcy\u00fck bir g\u00fc\u00e7 kazand\u0131ran bir inan\u00e7t\u0131r. Cen\u00e2b-\u0131 Hakk \u015f\u00f6yle buyurur: "Her kim inanarak ahireti ister ve onun i\u00e7in gerekti\u011fi \u015fekilde \u00e7al\u0131\u015f\u0131rsa, onun eme\u011fi m\u00fck\u00e2fatla kar\u015f\u0131lan\u0131r." (el-\u0130sr\u00e2, 17\/19). \u0130nsan hayat\u0131 ile d\u00fcnyan\u0131n varl\u0131\u011f\u0131, ancak sonunda b\u00fct\u00fcn yap\u0131lanlar\u0131n sorgulanaca\u011f\u0131 bir ahiret hayat\u0131n\u0131n olmas\u0131yla bir anlam kazan\u0131r. Aksi takdirde hayat\u0131n ve d\u00fcnyan\u0131n hi\u00e7bir anlam\u0131 olmadan insan\u0131n hayat\u0131na tam bir nihilizm hakim olacakt\u0131r. Bu da insanlar\u0131n b\u00fcy\u00fck bir bunal\u0131ma ve \u00fcmitsizli\u011fe s\u00fcr\u00fcklenmesine yol a\u00e7ar. Ahirete iman insana sonsuzlu\u011fun yolunu a\u00e7arken \u00f6l\u00fcm\u00fc de en ince teferruat\u0131na kadar a\u00e7\u0131klayarak bir son olmad\u0131\u011f\u0131n\u0131 bildirmektedir. \u00d6l\u00fcm yeni bir hayat\u0131n ba\u015flang\u0131c\u0131 demektir. Ahiret inanc\u0131yla insan\u0131n bu d\u00fcnyadaki hayat\u0131na bir anlam veriliyor. Ayr\u0131ca insan\u0131n ya\u015fay\u0131\u015f\u0131 da b\u00fcy\u00fck bir disiplin alt\u0131na al\u0131nm\u0131\u015f oluyor. Zira ahirete iman insana b\u00fcy\u00fck bir sorumluluk duygusu vermekte ve ilerde \u00e7ekilece\u011fi b\u00fcy\u00fck hesap g\u00fcn\u00fcne g\u00f6re hayat\u0131n\u0131 ve di\u011fer insanlarla ili\u015fkilerini sa\u011flam bir karakter ve temele dayand\u0131r\u0131yor. \u0130nsan d\u00fcnya hayat\u0131nda yapt\u0131\u011f\u0131 b\u00fct\u00fcn amellerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 o g\u00fcn g\u00f6recektir. "Kim zerre miktar\u0131 iyilik yaparsa onu g\u00f6recek ve kim zerre miktar\u0131 k\u00f6t\u00fcl\u00fck yaparsa kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6recektir. " (Zilz\u00e2l, 99\/7-8). B\u00f6ylece ahirete iman insana b\u00fcy\u00fck bir \u00fcmid kayna\u011f\u0131 oldu\u011fu gibi onu ad\u00e2lete ve sonsuzlu\u011fa inand\u0131r\u0131r. Bu da adil, d\u00fcr\u00fcst ve sa\u011flam bir toplumun olu\u015fmas\u0131n\u0131 sa\u011flar.Kur'an, inanan ve inanmayanlar\u0131n ahiret hayat\u0131n\u0131 \u00f6zetle \u015f\u00f6yle izah eder: "S\u00fbr'a birinci \u00fcfleme \u00fcflendi\u011fi, arz ve da\u011flar yerlerinden kald\u0131r\u0131l\u0131p bir \u00e7arp\u0131\u015fla birbirine \u00e7arp\u0131ld\u0131\u011f\u0131 (ve hepsi darmada\u011f\u0131n) oldu\u011fu zaman, i\u015fte o g\u00fcn o vak'a olmu\u015ftur. G\u00f6k yar\u0131lm\u0131\u015ft\u0131r, o g\u00fcn o, zay\u0131flam\u0131\u015f, sarkm\u0131\u015ft\u0131r. Melekler de onun kenarlar\u0131ndad\u0131r. O g\u00fcn Rabb'\u0131n\u0131n taht\u0131n\u0131 (ar\u015f\u0131n\u0131), bunlar\u0131n da \u00fcst\u00fcnde sekiz (melek) ta\u015f\u0131maktad\u0131r. O g\u00fcn (hesap i\u00e7in Allah'a) arz olunursunuz. Sizden hi\u00e7bir s\u0131r gizli kalmaz. Kitab\u0131 sa\u011f\u0131ndan verilen: "Al\u0131n kitab\u0131m\u0131 okuyun " der, "Ben hesab\u0131mla kar\u015f\u0131la\u015faca\u011f\u0131m\u0131 sezmi\u015ftim zaten. " Art\u0131k o, memnun edici bir hayat i\u00e7indedir. Y\u00fcksek bir bah\u00e7ede, dev\u015firmesi kolay (meyveleri yak\u0131n). ' 'Ge\u00e7mi\u015f g\u00fcnlerde yapt\u0131\u011f\u0131n\u0131z i\u015flerden \u00f6t\u00fcr\u00fc (bug\u00fcn) afiyetle yiyin, i\u00e7in. "Kitab\u0131 sol taraf\u0131ndan verilen ise der ki: "Ke\u015fke bana kitab\u0131m verilmeseydi. \u015eu hesab\u0131m\u0131 hi\u00e7 g\u00f6rmemi\u015f olsayd\u0131m. Ke\u015fke (\u00f6l\u00fcm i\u015fimi) bitirmi\u015f olsayd\u0131. Mal\u0131m bana hi\u00e7bir fayda vermedi. G\u00fcc\u00fcm (saltanat\u0131m) benden yok olup gitti (hi\u00e7bir \u015feyim kalmad\u0131). (Y\u00fcce Allah, Cehhenem'in muhaf\u0131zlar\u0131na emreder): "Tutun onu, ba\u011flay\u0131n onu, sonra Cehennem'e sallay\u0131n onu. Sonra uzunlu\u011fu yetmi\u015f ar\u015f\u0131n olan zincire vurun onu. \u00c7\u00fcnk\u00fc o, y\u00fcce Allah'a inanm\u0131yordu, yoksulu doyurmaya \u00f6n ayak olmuyordu. Bug\u00fcn onun i\u00e7in candan bir dost yoktur. \u0130rinden ba\u015fka yiyecek yoktur. Onu (bile bile) hata i\u015fleyenden ba\u015fkas\u0131 yemez." (el-Hakka 69\/13-37).Yukarda \u00e7izilen manzara inanan ve inanmayan ki\u015finin ahiret hayat\u0131n\u0131 veciz bir \u015fekilde ortaya koymaktad\u0131r.\u00a0 \u0130nanan i\u00e7in m\u00fcjde, inanmayan i\u00e7in korku kayna\u011f\u0131 olan bu \u00e2lem, onu idrak eden her ak\u0131l sahibinin kendi d\u00fcnyas\u0131n\u0131, fikir ve ya\u015fay\u0131\u015f bi\u00e7imini, Allah'\u0131n arzu etti\u011fi bi\u00e7imde intizama koymas\u0131na en b\u00fcy\u00fck etkendir. Herkesin topland\u0131\u011f\u0131 ve kazand\u0131\u011f\u0131 kendisine tastamam verildi\u011fi \u201cO g\u00fcn her \u00fcmmeti Allah'\u0131n huzurunda diz \u00e7\u00f6km\u00fc\u015f olarak g\u00f6r\u00fcrs\u00fcn. Her \u00fcmmet kitab\u0131n\u0131 almaya \u00e7a\u011f\u0131r\u0131l\u0131r: "Bug\u00fcn size i\u015fledi\u011finizin kar\u015f\u0131l\u0131\u011f\u0131 verilecektir."(casiye 28), kimsenin kimseden cezas\u0131na kar\u015f\u0131l\u0131k bir \u015fey \u00f6deyemedi\u011fi \u201c\u00d6yle bir g\u00fcnden korkun ki, o g\u00fcn hi\u00e7 kimse ba\u015fkas\u0131n\u0131n yerine bir \u015fey \u00f6deyemez, hi\u00e7 kimseden arac\u0131l\u0131k kabul edilmez, hi\u00e7 kimseden fidye al\u0131nmaz ve hi\u00e7 kimse ba\u015fkalar\u0131ndan yard\u0131m g\u00f6rmez.\u201d (Bakara 48) ana, baba, evl\u00e2d, dost herkesin kendi ba\u015flar\u0131n\u0131n derdine d\u00fc\u015ferek ve hak talep edilmesi endi\u015fesiyle birbirinden ka\u00e7t\u0131\u011f\u0131 \u201c\u0130\u015fte o g\u00fcn ki\u015fi ka\u00e7ar, karde\u015finden,35- Anas\u0131ndan, babas\u0131ndan,36- E\u015finden ve o\u011fullar\u0131ndan.37- O g\u00fcn herkesin ba\u015f\u0131ndan a\u015fk\u0131n i\u015fi vard\u0131r.(Abese 34-37)\u00a0d\u00fcnyada iken inan\u00e7 ve amelleri nisbetinde baz\u0131 y\u00fczlerin ak, baz\u0131 y\u00fczlerin de kara oldu\u011fu \u201cBaz\u0131 y\u00fczler o g\u00fcn par\u0131l par\u0131ld\u0131r.39- G\u00fcle\u00e7 ve sevin\u00e7li.40- Baz\u0131 y\u00fczler o g\u00fcn tozlanm\u0131\u015f.41- Karanl\u0131klar b\u00fcr\u00fcm\u00fc\u015ft\u00fcr onlar\u0131.42- \u0130\u015fte onlar hayas\u0131z pis kafirlerdir.(Abese 38-42)\u00a0o ceza g\u00fcn\u00fcnde insanlar\u0131n makam, mevki, zenginlik, tahsil gibi insanlarca meziyet kabul edilen hi\u00e7bir \u00f6zelliklerine ald\u0131r\u0131\u015f edilmeksizin, kullar\u0131n yapt\u0131klar\u0131na g\u00f6re hak tecelli eder.\u00a0"Ey inananlar, Allah'tan korkun ve ki\u015fi, yar\u0131n i\u00e7in ne (yap\u0131p) g\u00f6nderdi\u011fine baks\u0131n. Allah'tan korkun; ve Allah, yapt\u0131klar\u0131n\u0131z\u0131 haber almaktad\u0131r" (el-Ha\u015fr, 59\/18).Rabbim bizlere anlamay\u0131 ve amel etmeyi nasip eylesin.Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip ondan uzak duran kullar\u0131ndan olmay\u0131 nasip etsin AM\u0130N..VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"AH\u0130RET \u0130NANCI 2 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Sonsuz Hamd Alemlerin Rabbi olan Allah c.c\u2019a Mahsustur. T\u00fcm m\u00fckemmel vas\u0131flar\u0131n O\u2019na ait oldu\u011funu bildirir, O\u2019na Hamd ve \u015f\u00fck\u00fcr ederiz. Kullu\u011fu birtek O\u2019na yapar yard\u0131m\u0131 ancak 0ndan diler ve O\u2019na \u00f6vg\u00fclerimizi arz ederiz.Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi yery\u00fcz\u00fcn\u00fcn yegane ink\u0131lap\u00e7\u0131s\u0131 Hz.Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah\u201c\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar\u201d (Enbiya 1).\u0130nsan\u0131 \u00f6l\u00fcm\u00fcn akabinde bekleyen ahiret hakikati olmakla birlikte insan bundan habersizmi\u015f\u00e7esine sanki onun bekleyen ne bir \u00f6l\u00fcm nede bir hesap yokmu\u015f sanki d\u00fcnyaya yaln\u0131zca nefsine uygun bir hayat ya\u015famak i\u00e7in gelmi\u015f gibi bir gafletin i\u00e7erisine dalm\u0131\u015f ve \u015fu su misali ak\u0131p giden zaman\u0131 de\u011ferlendirmek u\u011fruna hi\u00e7bir \u00e7aba harcamamaktad\u0131r.Yar\u0131nlar\u0131 ve gelece\u011fi i\u00e7in endi\u015feler ta\u015f\u0131yan insan\u0131n endi\u015felendi\u011fi g\u00fcnleri g\u00f6rmeye bir garantisi yokken hi\u00e7 hesaba katmadan ya\u015fad\u0131\u011f\u0131 ahiretin ise onun ka\u00e7amayaca\u011f\u0131 bir son oldu\u011funun maalesef ki \u015fuurunda de\u011fildir.\u015euurunda olmamas\u0131 bilmiyor olmas\u0131 de\u011fil, bildi\u011fini ve inand\u0131\u011f\u0131n\u0131 iddia etti\u011fi hakikat sanki hi\u00e7 gelmeyecekmi\u015f gibi ya\u015f\u0131yor olmas\u0131d\u0131r. d\u00fcnyadaki en ufac\u0131k kar ve zarar\u0131n\u0131 hesap eden insan ahirette zarar etmemenin hesab\u0131n\u0131 yapmadan ya\u015f\u0131yor ve soruldu\u011funda ise ahirete inand\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor olmas\u0131 onun dilinden d\u00f6k\u00fclenlerin \u015fuurunda olmamas\u0131 demektir.Ahiret inanc\u0131, insana ilerleme ve geli\u015fme yolunda b\u00fcy\u00fck bir g\u00fc\u00e7 kazand\u0131ran bir inan\u00e7t\u0131r. Cen\u00e2b-\u0131 Hakk \u015f\u00f6yle buyurur: "Her kim inanarak ahireti ister ve onun i\u00e7in gerekti\u011fi \u015fekilde \u00e7al\u0131\u015f\u0131rsa, onun eme\u011fi m\u00fck\u00e2fatla kar\u015f\u0131lan\u0131r." (el-\u0130sr\u00e2, 17\/19). \u0130nsan hayat\u0131 ile d\u00fcnyan\u0131n varl\u0131\u011f\u0131, ancak sonunda b\u00fct\u00fcn yap\u0131lanlar\u0131n sorgulanaca\u011f\u0131 bir ahiret hayat\u0131n\u0131n olmas\u0131yla bir anlam kazan\u0131r. Aksi takdirde hayat\u0131n ve d\u00fcnyan\u0131n hi\u00e7bir anlam\u0131 olmadan insan\u0131n hayat\u0131na tam bir nihilizm hakim olacakt\u0131r. Bu da insanlar\u0131n b\u00fcy\u00fck bir bunal\u0131ma ve \u00fcmitsizli\u011fe s\u00fcr\u00fcklenmesine yol a\u00e7ar. Ahirete iman insana sonsuzlu\u011fun yolunu a\u00e7arken \u00f6l\u00fcm\u00fc de en ince teferruat\u0131na kadar a\u00e7\u0131klayarak bir son olmad\u0131\u011f\u0131n\u0131 bildirmektedir. \u00d6l\u00fcm yeni bir hayat\u0131n ba\u015flang\u0131c\u0131 demektir. Ahiret inanc\u0131yla insan\u0131n bu d\u00fcnyadaki hayat\u0131na bir anlam veriliyor. Ayr\u0131ca insan\u0131n ya\u015fay\u0131\u015f\u0131 da b\u00fcy\u00fck bir disiplin alt\u0131na al\u0131nm\u0131\u015f oluyor. Zira ahirete iman insana b\u00fcy\u00fck bir sorumluluk duygusu vermekte ve ilerde \u00e7ekilece\u011fi b\u00fcy\u00fck hesap g\u00fcn\u00fcne g\u00f6re hayat\u0131n\u0131 ve di\u011fer insanlarla ili\u015fkilerini sa\u011flam bir karakter ve temele dayand\u0131r\u0131yor. \u0130nsan d\u00fcnya hayat\u0131nda yapt\u0131\u011f\u0131 b\u00fct\u00fcn amellerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 o g\u00fcn g\u00f6recektir. "Kim zerre miktar\u0131 iyilik yaparsa onu g\u00f6recek ve kim zerre miktar\u0131 k\u00f6t\u00fcl\u00fck yaparsa kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6recektir. " (Zilz\u00e2l, 99\/7-8). B\u00f6ylece ahirete iman insana b\u00fcy\u00fck bir \u00fcmid kayna\u011f\u0131 oldu\u011fu gibi onu ad\u00e2lete ve sonsuzlu\u011fa inand\u0131r\u0131r. Bu da adil, d\u00fcr\u00fcst ve sa\u011flam bir toplumun olu\u015fmas\u0131n\u0131 sa\u011flar.Kur'an, inanan ve inanmayanlar\u0131n ahiret hayat\u0131n\u0131 \u00f6zetle \u015f\u00f6yle izah eder: "S\u00fbr'a birinci \u00fcfleme \u00fcflendi\u011fi, arz ve da\u011flar yerlerinden kald\u0131r\u0131l\u0131p bir \u00e7arp\u0131\u015fla birbirine \u00e7arp\u0131ld\u0131\u011f\u0131 (ve hepsi darmada\u011f\u0131n) oldu\u011fu zaman, i\u015fte o g\u00fcn o vak'a olmu\u015ftur. G\u00f6k yar\u0131lm\u0131\u015ft\u0131r, o g\u00fcn o, zay\u0131flam\u0131\u015f, sarkm\u0131\u015ft\u0131r. Melekler de onun kenarlar\u0131ndad\u0131r. O g\u00fcn Rabb'\u0131n\u0131n taht\u0131n\u0131 (ar\u015f\u0131n\u0131), bunlar\u0131n da \u00fcst\u00fcnde sekiz (melek) ta\u015f\u0131maktad\u0131r. O g\u00fcn (hesap i\u00e7in Allah'a) arz olunursunuz. Sizden hi\u00e7bir s\u0131r gizli kalmaz. Kitab\u0131 sa\u011f\u0131ndan verilen: "Al\u0131n kitab\u0131m\u0131 okuyun " der, "Ben hesab\u0131mla kar\u015f\u0131la\u015faca\u011f\u0131m\u0131 sezmi\u015ftim zaten. " Art\u0131k o, memnun edici bir hayat i\u00e7indedir. Y\u00fcksek bir bah\u00e7ede, dev\u015firmesi kolay (meyveleri yak\u0131n). ' 'Ge\u00e7mi\u015f g\u00fcnlerde yapt\u0131\u011f\u0131n\u0131z i\u015flerden \u00f6t\u00fcr\u00fc (bug\u00fcn) afiyetle yiyin, i\u00e7in. "Kitab\u0131 sol taraf\u0131ndan verilen ise der ki: "Ke\u015fke bana kitab\u0131m verilmeseydi. \u015eu hesab\u0131m\u0131 hi\u00e7 g\u00f6rmemi\u015f olsayd\u0131m. Ke\u015fke (\u00f6l\u00fcm i\u015fimi) bitirmi\u015f olsayd\u0131. Mal\u0131m bana hi\u00e7bir fayda vermedi. G\u00fcc\u00fcm (saltanat\u0131m) benden yok olup gitti (hi\u00e7bir \u015feyim kalmad\u0131). (Y\u00fcce Allah, Cehhenem'in muhaf\u0131zlar\u0131na emreder): "Tutun onu, ba\u011flay\u0131n onu, sonra Cehennem'e sallay\u0131n onu. Sonra uzunlu\u011fu yetmi\u015f ar\u015f\u0131n olan zincire vurun onu. \u00c7\u00fcnk\u00fc o, y\u00fcce Allah'a inanm\u0131yordu, yoksulu doyurmaya \u00f6n ayak olmuyordu. Bug\u00fcn onun i\u00e7in candan bir dost yoktur. \u0130rinden ba\u015fka yiyecek yoktur. Onu (bile bile) hata i\u015fleyenden ba\u015fkas\u0131 yemez." (el-Hakka 69\/13-37).Yukarda \u00e7izilen manzara inanan ve inanmayan ki\u015finin ahiret hayat\u0131n\u0131 veciz bir \u015fekilde ortaya koymaktad\u0131r.\u00a0 \u0130nanan i\u00e7in m\u00fcjde, inanmayan i\u00e7in korku kayna\u011f\u0131 olan bu \u00e2lem, onu idrak eden her ak\u0131l sahibinin kendi d\u00fcnyas\u0131n\u0131, fikir ve ya\u015fay\u0131\u015f bi\u00e7imini, Allah'\u0131n arzu etti\u011fi bi\u00e7imde intizama koymas\u0131na en b\u00fcy\u00fck etkendir. Herkesin topland\u0131\u011f\u0131 ve kazand\u0131\u011f\u0131 kendisine tastamam verildi\u011fi \u201cO g\u00fcn her \u00fcmmeti Allah'\u0131n huzurunda diz \u00e7\u00f6km\u00fc\u015f olarak g\u00f6r\u00fcrs\u00fcn. Her \u00fcmmet kitab\u0131n\u0131 almaya \u00e7a\u011f\u0131r\u0131l\u0131r: "Bug\u00fcn size i\u015fledi\u011finizin kar\u015f\u0131l\u0131\u011f\u0131 verilecektir."(casiye 28), kimsenin kimseden cezas\u0131na kar\u015f\u0131l\u0131k bir \u015fey \u00f6deyemedi\u011fi \u201c\u00d6yle bir g\u00fcnden korkun ki, o g\u00fcn hi\u00e7 kimse ba\u015fkas\u0131n\u0131n yerine bir \u015fey \u00f6deyemez, hi\u00e7 kimseden arac\u0131l\u0131k kabul edilmez, hi\u00e7 kimseden fidye al\u0131nmaz ve hi\u00e7 kimse ba\u015fkalar\u0131ndan yard\u0131m g\u00f6rmez.\u201d (Bakara 48) ana, baba, evl\u00e2d, dost herkesin kendi ba\u015flar\u0131n\u0131n derdine d\u00fc\u015ferek ve hak talep edilmesi endi\u015fesiyle birbirinden ka\u00e7t\u0131\u011f\u0131 \u201c\u0130\u015fte o g\u00fcn ki\u015fi ka\u00e7ar, karde\u015finden,35- Anas\u0131ndan, babas\u0131ndan,36- E\u015finden ve o\u011fullar\u0131ndan.37- O g\u00fcn herkesin ba\u015f\u0131ndan a\u015fk\u0131n i\u015fi vard\u0131r.(Abese 34-37)\u00a0d\u00fcnyada iken inan\u00e7 ve amelleri nisbetinde baz\u0131 y\u00fczlerin ak, baz\u0131 y\u00fczlerin de kara oldu\u011fu \u201cBaz\u0131 y\u00fczler o g\u00fcn par\u0131l par\u0131ld\u0131r.39- G\u00fcle\u00e7 ve sevin\u00e7li.40- Baz\u0131 y\u00fczler o g\u00fcn tozlanm\u0131\u015f.41- Karanl\u0131klar b\u00fcr\u00fcm\u00fc\u015ft\u00fcr onlar\u0131.42- \u0130\u015fte onlar hayas\u0131z pis kafirlerdir.(Abese 38-42)\u00a0o ceza g\u00fcn\u00fcnde insanlar\u0131n makam, mevki, zenginlik, tahsil gibi insanlarca meziyet kabul edilen hi\u00e7bir \u00f6zelliklerine ald\u0131r\u0131\u015f edilmeksizin, kullar\u0131n yapt\u0131klar\u0131na g\u00f6re hak tecelli eder.\u00a0"Ey inananlar, Allah'tan korkun ve ki\u015fi, yar\u0131n i\u00e7in ne (yap\u0131p) g\u00f6nderdi\u011fine baks\u0131n. Allah'tan korkun; ve Allah, yapt\u0131klar\u0131n\u0131z\u0131 haber almaktad\u0131r" (el-Ha\u015fr, 59\/18).Rabbim bizlere anlamay\u0131 ve amel etmeyi nasip eylesin.Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip ondan uzak duran kullar\u0131ndan olmay\u0131 nasip etsin AM\u0130N..VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-12-09T10:06:04+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/HAYRUN-N\u0130SA.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Hayrun N\u0130SA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Hayrun N\u0130SA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/\"},\"author\":{\"name\":\"Hayrun N\u0130SA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c832ccf7dc202bf1ae1a594cebad759b\"},\"headline\":\"AH\u0130RET \u0130NANCI 2\",\"datePublished\":\"2019-12-09T10:06:04+00:00\",\"dateModified\":\"2019-12-09T10:06:04+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/\"},\"wordCount\":1243,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/\",\"name\":\"AH\u0130RET \u0130NANCI 2 Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-12-09T10:06:04+00:00\",\"dateModified\":\"2019-12-09T10:06:04+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Sonsuz Hamd Alemlerin Rabbi olan Allah c.c\u2019a Mahsustur. T\u00fcm m\u00fckemmel vas\u0131flar\u0131n O\u2019na ait oldu\u011funu bildirir, O\u2019na Hamd ve \u015f\u00fck\u00fcr ederiz. Kullu\u011fu birtek O\u2019na yapar yard\u0131m\u0131 ancak 0ndan diler ve O\u2019na \u00f6vg\u00fclerimizi arz ederiz.Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi yery\u00fcz\u00fcn\u00fcn yegane ink\u0131lap\u00e7\u0131s\u0131 Hz.Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah\u201c\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar\u201d (Enbiya 1).\u0130nsan\u0131 \u00f6l\u00fcm\u00fcn akabinde bekleyen ahiret hakikati olmakla birlikte insan bundan habersizmi\u015f\u00e7esine sanki onun bekleyen ne bir \u00f6l\u00fcm nede bir hesap yokmu\u015f sanki d\u00fcnyaya yaln\u0131zca nefsine uygun bir hayat ya\u015famak i\u00e7in gelmi\u015f gibi bir gafletin i\u00e7erisine dalm\u0131\u015f ve \u015fu su misali ak\u0131p giden zaman\u0131 de\u011ferlendirmek u\u011fruna hi\u00e7bir \u00e7aba harcamamaktad\u0131r.Yar\u0131nlar\u0131 ve gelece\u011fi i\u00e7in endi\u015feler ta\u015f\u0131yan insan\u0131n endi\u015felendi\u011fi g\u00fcnleri g\u00f6rmeye bir garantisi yokken hi\u00e7 hesaba katmadan ya\u015fad\u0131\u011f\u0131 ahiretin ise onun ka\u00e7amayaca\u011f\u0131 bir son oldu\u011funun maalesef ki \u015fuurunda de\u011fildir.\u015euurunda olmamas\u0131 bilmiyor olmas\u0131 de\u011fil, bildi\u011fini ve inand\u0131\u011f\u0131n\u0131 iddia etti\u011fi hakikat sanki hi\u00e7 gelmeyecekmi\u015f gibi ya\u015f\u0131yor olmas\u0131d\u0131r. d\u00fcnyadaki en ufac\u0131k kar ve zarar\u0131n\u0131 hesap eden insan ahirette zarar etmemenin hesab\u0131n\u0131 yapmadan ya\u015f\u0131yor ve soruldu\u011funda ise ahirete inand\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor olmas\u0131 onun dilinden d\u00f6k\u00fclenlerin \u015fuurunda olmamas\u0131 demektir.Ahiret inanc\u0131, insana ilerleme ve geli\u015fme yolunda b\u00fcy\u00fck bir g\u00fc\u00e7 kazand\u0131ran bir inan\u00e7t\u0131r. Cen\u00e2b-\u0131 Hakk \u015f\u00f6yle buyurur: \\\"Her kim inanarak ahireti ister ve onun i\u00e7in gerekti\u011fi \u015fekilde \u00e7al\u0131\u015f\u0131rsa, onun eme\u011fi m\u00fck\u00e2fatla kar\u015f\u0131lan\u0131r.\\\" (el-\u0130sr\u00e2, 17\/19). \u0130nsan hayat\u0131 ile d\u00fcnyan\u0131n varl\u0131\u011f\u0131, ancak sonunda b\u00fct\u00fcn yap\u0131lanlar\u0131n sorgulanaca\u011f\u0131 bir ahiret hayat\u0131n\u0131n olmas\u0131yla bir anlam kazan\u0131r. Aksi takdirde hayat\u0131n ve d\u00fcnyan\u0131n hi\u00e7bir anlam\u0131 olmadan insan\u0131n hayat\u0131na tam bir nihilizm hakim olacakt\u0131r. Bu da insanlar\u0131n b\u00fcy\u00fck bir bunal\u0131ma ve \u00fcmitsizli\u011fe s\u00fcr\u00fcklenmesine yol a\u00e7ar. Ahirete iman insana sonsuzlu\u011fun yolunu a\u00e7arken \u00f6l\u00fcm\u00fc de en ince teferruat\u0131na kadar a\u00e7\u0131klayarak bir son olmad\u0131\u011f\u0131n\u0131 bildirmektedir. \u00d6l\u00fcm yeni bir hayat\u0131n ba\u015flang\u0131c\u0131 demektir. Ahiret inanc\u0131yla insan\u0131n bu d\u00fcnyadaki hayat\u0131na bir anlam veriliyor. Ayr\u0131ca insan\u0131n ya\u015fay\u0131\u015f\u0131 da b\u00fcy\u00fck bir disiplin alt\u0131na al\u0131nm\u0131\u015f oluyor. Zira ahirete iman insana b\u00fcy\u00fck bir sorumluluk duygusu vermekte ve ilerde \u00e7ekilece\u011fi b\u00fcy\u00fck hesap g\u00fcn\u00fcne g\u00f6re hayat\u0131n\u0131 ve di\u011fer insanlarla ili\u015fkilerini sa\u011flam bir karakter ve temele dayand\u0131r\u0131yor. \u0130nsan d\u00fcnya hayat\u0131nda yapt\u0131\u011f\u0131 b\u00fct\u00fcn amellerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 o g\u00fcn g\u00f6recektir. \\\"Kim zerre miktar\u0131 iyilik yaparsa onu g\u00f6recek ve kim zerre miktar\u0131 k\u00f6t\u00fcl\u00fck yaparsa kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6recektir. \\\" (Zilz\u00e2l, 99\/7-8). B\u00f6ylece ahirete iman insana b\u00fcy\u00fck bir \u00fcmid kayna\u011f\u0131 oldu\u011fu gibi onu ad\u00e2lete ve sonsuzlu\u011fa inand\u0131r\u0131r. Bu da adil, d\u00fcr\u00fcst ve sa\u011flam bir toplumun olu\u015fmas\u0131n\u0131 sa\u011flar.Kur'an, inanan ve inanmayanlar\u0131n ahiret hayat\u0131n\u0131 \u00f6zetle \u015f\u00f6yle izah eder: \\\"S\u00fbr'a birinci \u00fcfleme \u00fcflendi\u011fi, arz ve da\u011flar yerlerinden kald\u0131r\u0131l\u0131p bir \u00e7arp\u0131\u015fla birbirine \u00e7arp\u0131ld\u0131\u011f\u0131 (ve hepsi darmada\u011f\u0131n) oldu\u011fu zaman, i\u015fte o g\u00fcn o vak'a olmu\u015ftur. G\u00f6k yar\u0131lm\u0131\u015ft\u0131r, o g\u00fcn o, zay\u0131flam\u0131\u015f, sarkm\u0131\u015ft\u0131r. Melekler de onun kenarlar\u0131ndad\u0131r. O g\u00fcn Rabb'\u0131n\u0131n taht\u0131n\u0131 (ar\u015f\u0131n\u0131), bunlar\u0131n da \u00fcst\u00fcnde sekiz (melek) ta\u015f\u0131maktad\u0131r. O g\u00fcn (hesap i\u00e7in Allah'a) arz olunursunuz. Sizden hi\u00e7bir s\u0131r gizli kalmaz. Kitab\u0131 sa\u011f\u0131ndan verilen: \\\"Al\u0131n kitab\u0131m\u0131 okuyun \\\" der, \\\"Ben hesab\u0131mla kar\u015f\u0131la\u015faca\u011f\u0131m\u0131 sezmi\u015ftim zaten. \\\" Art\u0131k o, memnun edici bir hayat i\u00e7indedir. Y\u00fcksek bir bah\u00e7ede, dev\u015firmesi kolay (meyveleri yak\u0131n). ' 'Ge\u00e7mi\u015f g\u00fcnlerde yapt\u0131\u011f\u0131n\u0131z i\u015flerden \u00f6t\u00fcr\u00fc (bug\u00fcn) afiyetle yiyin, i\u00e7in. \\\"Kitab\u0131 sol taraf\u0131ndan verilen ise der ki: \\\"Ke\u015fke bana kitab\u0131m verilmeseydi. \u015eu hesab\u0131m\u0131 hi\u00e7 g\u00f6rmemi\u015f olsayd\u0131m. Ke\u015fke (\u00f6l\u00fcm i\u015fimi) bitirmi\u015f olsayd\u0131. Mal\u0131m bana hi\u00e7bir fayda vermedi. G\u00fcc\u00fcm (saltanat\u0131m) benden yok olup gitti (hi\u00e7bir \u015feyim kalmad\u0131). (Y\u00fcce Allah, Cehhenem'in muhaf\u0131zlar\u0131na emreder): \\\"Tutun onu, ba\u011flay\u0131n onu, sonra Cehennem'e sallay\u0131n onu. Sonra uzunlu\u011fu yetmi\u015f ar\u015f\u0131n olan zincire vurun onu. \u00c7\u00fcnk\u00fc o, y\u00fcce Allah'a inanm\u0131yordu, yoksulu doyurmaya \u00f6n ayak olmuyordu. Bug\u00fcn onun i\u00e7in candan bir dost yoktur. \u0130rinden ba\u015fka yiyecek yoktur. Onu (bile bile) hata i\u015fleyenden ba\u015fkas\u0131 yemez.\\\" (el-Hakka 69\/13-37).Yukarda \u00e7izilen manzara inanan ve inanmayan ki\u015finin ahiret hayat\u0131n\u0131 veciz bir \u015fekilde ortaya koymaktad\u0131r.\u00a0 \u0130nanan i\u00e7in m\u00fcjde, inanmayan i\u00e7in korku kayna\u011f\u0131 olan bu \u00e2lem, onu idrak eden her ak\u0131l sahibinin kendi d\u00fcnyas\u0131n\u0131, fikir ve ya\u015fay\u0131\u015f bi\u00e7imini, Allah'\u0131n arzu etti\u011fi bi\u00e7imde intizama koymas\u0131na en b\u00fcy\u00fck etkendir. Herkesin topland\u0131\u011f\u0131 ve kazand\u0131\u011f\u0131 kendisine tastamam verildi\u011fi \u201cO g\u00fcn her \u00fcmmeti Allah'\u0131n huzurunda diz \u00e7\u00f6km\u00fc\u015f olarak g\u00f6r\u00fcrs\u00fcn. Her \u00fcmmet kitab\u0131n\u0131 almaya \u00e7a\u011f\u0131r\u0131l\u0131r: \\\"Bug\u00fcn size i\u015fledi\u011finizin kar\u015f\u0131l\u0131\u011f\u0131 verilecektir.\\\"(casiye 28), kimsenin kimseden cezas\u0131na kar\u015f\u0131l\u0131k bir \u015fey \u00f6deyemedi\u011fi \u201c\u00d6yle bir g\u00fcnden korkun ki, o g\u00fcn hi\u00e7 kimse ba\u015fkas\u0131n\u0131n yerine bir \u015fey \u00f6deyemez, hi\u00e7 kimseden arac\u0131l\u0131k kabul edilmez, hi\u00e7 kimseden fidye al\u0131nmaz ve hi\u00e7 kimse ba\u015fkalar\u0131ndan yard\u0131m g\u00f6rmez.\u201d (Bakara 48) ana, baba, evl\u00e2d, dost herkesin kendi ba\u015flar\u0131n\u0131n derdine d\u00fc\u015ferek ve hak talep edilmesi endi\u015fesiyle birbirinden ka\u00e7t\u0131\u011f\u0131 \u201c\u0130\u015fte o g\u00fcn ki\u015fi ka\u00e7ar, karde\u015finden,35- Anas\u0131ndan, babas\u0131ndan,36- E\u015finden ve o\u011fullar\u0131ndan.37- O g\u00fcn herkesin ba\u015f\u0131ndan a\u015fk\u0131n i\u015fi vard\u0131r.(Abese 34-37)\u00a0d\u00fcnyada iken inan\u00e7 ve amelleri nisbetinde baz\u0131 y\u00fczlerin ak, baz\u0131 y\u00fczlerin de kara oldu\u011fu \u201cBaz\u0131 y\u00fczler o g\u00fcn par\u0131l par\u0131ld\u0131r.39- G\u00fcle\u00e7 ve sevin\u00e7li.40- Baz\u0131 y\u00fczler o g\u00fcn tozlanm\u0131\u015f.41- Karanl\u0131klar b\u00fcr\u00fcm\u00fc\u015ft\u00fcr onlar\u0131.42- \u0130\u015fte onlar hayas\u0131z pis kafirlerdir.(Abese 38-42)\u00a0o ceza g\u00fcn\u00fcnde insanlar\u0131n makam, mevki, zenginlik, tahsil gibi insanlarca meziyet kabul edilen hi\u00e7bir \u00f6zelliklerine ald\u0131r\u0131\u015f edilmeksizin, kullar\u0131n yapt\u0131klar\u0131na g\u00f6re hak tecelli eder.\u00a0\\\"Ey inananlar, Allah'tan korkun ve ki\u015fi, yar\u0131n i\u00e7in ne (yap\u0131p) g\u00f6nderdi\u011fine baks\u0131n. Allah'tan korkun; ve Allah, yapt\u0131klar\u0131n\u0131z\u0131 haber almaktad\u0131r\\\" (el-Ha\u015fr, 59\/18).Rabbim bizlere anlamay\u0131 ve amel etmeyi nasip eylesin.Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip ondan uzak duran kullar\u0131ndan olmay\u0131 nasip etsin AM\u0130N..VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"AH\u0130RET \u0130NANCI 2\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c832ccf7dc202bf1ae1a594cebad759b\",\"name\":\"Hayrun N\u0130SA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/b8f5b04723eeeaedb41d398a84d2f239?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/b8f5b04723eeeaedb41d398a84d2f239?s=96&d=wavatar&r=g\",\"caption\":\"Hayrun N\u0130SA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/hayrun-nisa\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"AH\u0130RET \u0130NANCI 2 Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Sonsuz Hamd Alemlerin Rabbi olan Allah c.c\u2019a Mahsustur. T\u00fcm m\u00fckemmel vas\u0131flar\u0131n O\u2019na ait oldu\u011funu bildirir, O\u2019na Hamd ve \u015f\u00fck\u00fcr ederiz. Kullu\u011fu birtek O\u2019na yapar yard\u0131m\u0131 ancak 0ndan diler ve O\u2019na \u00f6vg\u00fclerimizi arz ederiz.Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi yery\u00fcz\u00fcn\u00fcn yegane ink\u0131lap\u00e7\u0131s\u0131 Hz.Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah\u201c\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar\u201d (Enbiya 1).\u0130nsan\u0131 \u00f6l\u00fcm\u00fcn akabinde bekleyen ahiret hakikati olmakla birlikte insan bundan habersizmi\u015f\u00e7esine sanki onun bekleyen ne bir \u00f6l\u00fcm nede bir hesap yokmu\u015f sanki d\u00fcnyaya yaln\u0131zca nefsine uygun bir hayat ya\u015famak i\u00e7in gelmi\u015f gibi bir gafletin i\u00e7erisine dalm\u0131\u015f ve \u015fu su misali ak\u0131p giden zaman\u0131 de\u011ferlendirmek u\u011fruna hi\u00e7bir \u00e7aba harcamamaktad\u0131r.Yar\u0131nlar\u0131 ve gelece\u011fi i\u00e7in endi\u015feler ta\u015f\u0131yan insan\u0131n endi\u015felendi\u011fi g\u00fcnleri g\u00f6rmeye bir garantisi yokken hi\u00e7 hesaba katmadan ya\u015fad\u0131\u011f\u0131 ahiretin ise onun ka\u00e7amayaca\u011f\u0131 bir son oldu\u011funun maalesef ki \u015fuurunda de\u011fildir.\u015euurunda olmamas\u0131 bilmiyor olmas\u0131 de\u011fil, bildi\u011fini ve inand\u0131\u011f\u0131n\u0131 iddia etti\u011fi hakikat sanki hi\u00e7 gelmeyecekmi\u015f gibi ya\u015f\u0131yor olmas\u0131d\u0131r. d\u00fcnyadaki en ufac\u0131k kar ve zarar\u0131n\u0131 hesap eden insan ahirette zarar etmemenin hesab\u0131n\u0131 yapmadan ya\u015f\u0131yor ve soruldu\u011funda ise ahirete inand\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor olmas\u0131 onun dilinden d\u00f6k\u00fclenlerin \u015fuurunda olmamas\u0131 demektir.Ahiret inanc\u0131, insana ilerleme ve geli\u015fme yolunda b\u00fcy\u00fck bir g\u00fc\u00e7 kazand\u0131ran bir inan\u00e7t\u0131r. Cen\u00e2b-\u0131 Hakk \u015f\u00f6yle buyurur: \"Her kim inanarak ahireti ister ve onun i\u00e7in gerekti\u011fi \u015fekilde \u00e7al\u0131\u015f\u0131rsa, onun eme\u011fi m\u00fck\u00e2fatla kar\u015f\u0131lan\u0131r.\" (el-\u0130sr\u00e2, 17\/19). \u0130nsan hayat\u0131 ile d\u00fcnyan\u0131n varl\u0131\u011f\u0131, ancak sonunda b\u00fct\u00fcn yap\u0131lanlar\u0131n sorgulanaca\u011f\u0131 bir ahiret hayat\u0131n\u0131n olmas\u0131yla bir anlam kazan\u0131r. Aksi takdirde hayat\u0131n ve d\u00fcnyan\u0131n hi\u00e7bir anlam\u0131 olmadan insan\u0131n hayat\u0131na tam bir nihilizm hakim olacakt\u0131r. Bu da insanlar\u0131n b\u00fcy\u00fck bir bunal\u0131ma ve \u00fcmitsizli\u011fe s\u00fcr\u00fcklenmesine yol a\u00e7ar. Ahirete iman insana sonsuzlu\u011fun yolunu a\u00e7arken \u00f6l\u00fcm\u00fc de en ince teferruat\u0131na kadar a\u00e7\u0131klayarak bir son olmad\u0131\u011f\u0131n\u0131 bildirmektedir. \u00d6l\u00fcm yeni bir hayat\u0131n ba\u015flang\u0131c\u0131 demektir. Ahiret inanc\u0131yla insan\u0131n bu d\u00fcnyadaki hayat\u0131na bir anlam veriliyor. Ayr\u0131ca insan\u0131n ya\u015fay\u0131\u015f\u0131 da b\u00fcy\u00fck bir disiplin alt\u0131na al\u0131nm\u0131\u015f oluyor. Zira ahirete iman insana b\u00fcy\u00fck bir sorumluluk duygusu vermekte ve ilerde \u00e7ekilece\u011fi b\u00fcy\u00fck hesap g\u00fcn\u00fcne g\u00f6re hayat\u0131n\u0131 ve di\u011fer insanlarla ili\u015fkilerini sa\u011flam bir karakter ve temele dayand\u0131r\u0131yor. \u0130nsan d\u00fcnya hayat\u0131nda yapt\u0131\u011f\u0131 b\u00fct\u00fcn amellerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 o g\u00fcn g\u00f6recektir. \"Kim zerre miktar\u0131 iyilik yaparsa onu g\u00f6recek ve kim zerre miktar\u0131 k\u00f6t\u00fcl\u00fck yaparsa kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6recektir. \" (Zilz\u00e2l, 99\/7-8). B\u00f6ylece ahirete iman insana b\u00fcy\u00fck bir \u00fcmid kayna\u011f\u0131 oldu\u011fu gibi onu ad\u00e2lete ve sonsuzlu\u011fa inand\u0131r\u0131r. Bu da adil, d\u00fcr\u00fcst ve sa\u011flam bir toplumun olu\u015fmas\u0131n\u0131 sa\u011flar.Kur'an, inanan ve inanmayanlar\u0131n ahiret hayat\u0131n\u0131 \u00f6zetle \u015f\u00f6yle izah eder: \"S\u00fbr'a birinci \u00fcfleme \u00fcflendi\u011fi, arz ve da\u011flar yerlerinden kald\u0131r\u0131l\u0131p bir \u00e7arp\u0131\u015fla birbirine \u00e7arp\u0131ld\u0131\u011f\u0131 (ve hepsi darmada\u011f\u0131n) oldu\u011fu zaman, i\u015fte o g\u00fcn o vak'a olmu\u015ftur. G\u00f6k yar\u0131lm\u0131\u015ft\u0131r, o g\u00fcn o, zay\u0131flam\u0131\u015f, sarkm\u0131\u015ft\u0131r. Melekler de onun kenarlar\u0131ndad\u0131r. O g\u00fcn Rabb'\u0131n\u0131n taht\u0131n\u0131 (ar\u015f\u0131n\u0131), bunlar\u0131n da \u00fcst\u00fcnde sekiz (melek) ta\u015f\u0131maktad\u0131r. O g\u00fcn (hesap i\u00e7in Allah'a) arz olunursunuz. Sizden hi\u00e7bir s\u0131r gizli kalmaz. Kitab\u0131 sa\u011f\u0131ndan verilen: \"Al\u0131n kitab\u0131m\u0131 okuyun \" der, \"Ben hesab\u0131mla kar\u015f\u0131la\u015faca\u011f\u0131m\u0131 sezmi\u015ftim zaten. \" Art\u0131k o, memnun edici bir hayat i\u00e7indedir. Y\u00fcksek bir bah\u00e7ede, dev\u015firmesi kolay (meyveleri yak\u0131n). ' 'Ge\u00e7mi\u015f g\u00fcnlerde yapt\u0131\u011f\u0131n\u0131z i\u015flerden \u00f6t\u00fcr\u00fc (bug\u00fcn) afiyetle yiyin, i\u00e7in. \"Kitab\u0131 sol taraf\u0131ndan verilen ise der ki: \"Ke\u015fke bana kitab\u0131m verilmeseydi. \u015eu hesab\u0131m\u0131 hi\u00e7 g\u00f6rmemi\u015f olsayd\u0131m. Ke\u015fke (\u00f6l\u00fcm i\u015fimi) bitirmi\u015f olsayd\u0131. Mal\u0131m bana hi\u00e7bir fayda vermedi. G\u00fcc\u00fcm (saltanat\u0131m) benden yok olup gitti (hi\u00e7bir \u015feyim kalmad\u0131). (Y\u00fcce Allah, Cehhenem'in muhaf\u0131zlar\u0131na emreder): \"Tutun onu, ba\u011flay\u0131n onu, sonra Cehennem'e sallay\u0131n onu. Sonra uzunlu\u011fu yetmi\u015f ar\u015f\u0131n olan zincire vurun onu. \u00c7\u00fcnk\u00fc o, y\u00fcce Allah'a inanm\u0131yordu, yoksulu doyurmaya \u00f6n ayak olmuyordu. Bug\u00fcn onun i\u00e7in candan bir dost yoktur. \u0130rinden ba\u015fka yiyecek yoktur. Onu (bile bile) hata i\u015fleyenden ba\u015fkas\u0131 yemez.\" (el-Hakka 69\/13-37).Yukarda \u00e7izilen manzara inanan ve inanmayan ki\u015finin ahiret hayat\u0131n\u0131 veciz bir \u015fekilde ortaya koymaktad\u0131r.\u00a0 \u0130nanan i\u00e7in m\u00fcjde, inanmayan i\u00e7in korku kayna\u011f\u0131 olan bu \u00e2lem, onu idrak eden her ak\u0131l sahibinin kendi d\u00fcnyas\u0131n\u0131, fikir ve ya\u015fay\u0131\u015f bi\u00e7imini, Allah'\u0131n arzu etti\u011fi bi\u00e7imde intizama koymas\u0131na en b\u00fcy\u00fck etkendir. Herkesin topland\u0131\u011f\u0131 ve kazand\u0131\u011f\u0131 kendisine tastamam verildi\u011fi \u201cO g\u00fcn her \u00fcmmeti Allah'\u0131n huzurunda diz \u00e7\u00f6km\u00fc\u015f olarak g\u00f6r\u00fcrs\u00fcn. Her \u00fcmmet kitab\u0131n\u0131 almaya \u00e7a\u011f\u0131r\u0131l\u0131r: \"Bug\u00fcn size i\u015fledi\u011finizin kar\u015f\u0131l\u0131\u011f\u0131 verilecektir.\"(casiye 28), kimsenin kimseden cezas\u0131na kar\u015f\u0131l\u0131k bir \u015fey \u00f6deyemedi\u011fi \u201c\u00d6yle bir g\u00fcnden korkun ki, o g\u00fcn hi\u00e7 kimse ba\u015fkas\u0131n\u0131n yerine bir \u015fey \u00f6deyemez, hi\u00e7 kimseden arac\u0131l\u0131k kabul edilmez, hi\u00e7 kimseden fidye al\u0131nmaz ve hi\u00e7 kimse ba\u015fkalar\u0131ndan yard\u0131m g\u00f6rmez.\u201d (Bakara 48) ana, baba, evl\u00e2d, dost herkesin kendi ba\u015flar\u0131n\u0131n derdine d\u00fc\u015ferek ve hak talep edilmesi endi\u015fesiyle birbirinden ka\u00e7t\u0131\u011f\u0131 \u201c\u0130\u015fte o g\u00fcn ki\u015fi ka\u00e7ar, karde\u015finden,35- Anas\u0131ndan, babas\u0131ndan,36- E\u015finden ve o\u011fullar\u0131ndan.37- O g\u00fcn herkesin ba\u015f\u0131ndan a\u015fk\u0131n i\u015fi vard\u0131r.(Abese 34-37)\u00a0d\u00fcnyada iken inan\u00e7 ve amelleri nisbetinde baz\u0131 y\u00fczlerin ak, baz\u0131 y\u00fczlerin de kara oldu\u011fu \u201cBaz\u0131 y\u00fczler o g\u00fcn par\u0131l par\u0131ld\u0131r.39- G\u00fcle\u00e7 ve sevin\u00e7li.40- Baz\u0131 y\u00fczler o g\u00fcn tozlanm\u0131\u015f.41- Karanl\u0131klar b\u00fcr\u00fcm\u00fc\u015ft\u00fcr onlar\u0131.42- \u0130\u015fte onlar hayas\u0131z pis kafirlerdir.(Abese 38-42)\u00a0o ceza g\u00fcn\u00fcnde insanlar\u0131n makam, mevki, zenginlik, tahsil gibi insanlarca meziyet kabul edilen hi\u00e7bir \u00f6zelliklerine ald\u0131r\u0131\u015f edilmeksizin, kullar\u0131n yapt\u0131klar\u0131na g\u00f6re hak tecelli eder.\u00a0\"Ey inananlar, Allah'tan korkun ve ki\u015fi, yar\u0131n i\u00e7in ne (yap\u0131p) g\u00f6nderdi\u011fine baks\u0131n. Allah'tan korkun; ve Allah, yapt\u0131klar\u0131n\u0131z\u0131 haber almaktad\u0131r\" (el-Ha\u015fr, 59\/18).Rabbim bizlere anlamay\u0131 ve amel etmeyi nasip eylesin.Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip ondan uzak duran kullar\u0131ndan olmay\u0131 nasip etsin AM\u0130N..VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/","og_locale":"tr_TR","og_type":"article","og_title":"AH\u0130RET \u0130NANCI 2 Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Sonsuz Hamd Alemlerin Rabbi olan Allah c.c\u2019a Mahsustur. T\u00fcm m\u00fckemmel vas\u0131flar\u0131n O\u2019na ait oldu\u011funu bildirir, O\u2019na Hamd ve \u015f\u00fck\u00fcr ederiz. Kullu\u011fu birtek O\u2019na yapar yard\u0131m\u0131 ancak 0ndan diler ve O\u2019na \u00f6vg\u00fclerimizi arz ederiz.Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi yery\u00fcz\u00fcn\u00fcn yegane ink\u0131lap\u00e7\u0131s\u0131 Hz.Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah\u201c\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar\u201d (Enbiya 1).\u0130nsan\u0131 \u00f6l\u00fcm\u00fcn akabinde bekleyen ahiret hakikati olmakla birlikte insan bundan habersizmi\u015f\u00e7esine sanki onun bekleyen ne bir \u00f6l\u00fcm nede bir hesap yokmu\u015f sanki d\u00fcnyaya yaln\u0131zca nefsine uygun bir hayat ya\u015famak i\u00e7in gelmi\u015f gibi bir gafletin i\u00e7erisine dalm\u0131\u015f ve \u015fu su misali ak\u0131p giden zaman\u0131 de\u011ferlendirmek u\u011fruna hi\u00e7bir \u00e7aba harcamamaktad\u0131r.Yar\u0131nlar\u0131 ve gelece\u011fi i\u00e7in endi\u015feler ta\u015f\u0131yan insan\u0131n endi\u015felendi\u011fi g\u00fcnleri g\u00f6rmeye bir garantisi yokken hi\u00e7 hesaba katmadan ya\u015fad\u0131\u011f\u0131 ahiretin ise onun ka\u00e7amayaca\u011f\u0131 bir son oldu\u011funun maalesef ki \u015fuurunda de\u011fildir.\u015euurunda olmamas\u0131 bilmiyor olmas\u0131 de\u011fil, bildi\u011fini ve inand\u0131\u011f\u0131n\u0131 iddia etti\u011fi hakikat sanki hi\u00e7 gelmeyecekmi\u015f gibi ya\u015f\u0131yor olmas\u0131d\u0131r. d\u00fcnyadaki en ufac\u0131k kar ve zarar\u0131n\u0131 hesap eden insan ahirette zarar etmemenin hesab\u0131n\u0131 yapmadan ya\u015f\u0131yor ve soruldu\u011funda ise ahirete inand\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor olmas\u0131 onun dilinden d\u00f6k\u00fclenlerin \u015fuurunda olmamas\u0131 demektir.Ahiret inanc\u0131, insana ilerleme ve geli\u015fme yolunda b\u00fcy\u00fck bir g\u00fc\u00e7 kazand\u0131ran bir inan\u00e7t\u0131r. Cen\u00e2b-\u0131 Hakk \u015f\u00f6yle buyurur: \"Her kim inanarak ahireti ister ve onun i\u00e7in gerekti\u011fi \u015fekilde \u00e7al\u0131\u015f\u0131rsa, onun eme\u011fi m\u00fck\u00e2fatla kar\u015f\u0131lan\u0131r.\" (el-\u0130sr\u00e2, 17\/19). \u0130nsan hayat\u0131 ile d\u00fcnyan\u0131n varl\u0131\u011f\u0131, ancak sonunda b\u00fct\u00fcn yap\u0131lanlar\u0131n sorgulanaca\u011f\u0131 bir ahiret hayat\u0131n\u0131n olmas\u0131yla bir anlam kazan\u0131r. Aksi takdirde hayat\u0131n ve d\u00fcnyan\u0131n hi\u00e7bir anlam\u0131 olmadan insan\u0131n hayat\u0131na tam bir nihilizm hakim olacakt\u0131r. Bu da insanlar\u0131n b\u00fcy\u00fck bir bunal\u0131ma ve \u00fcmitsizli\u011fe s\u00fcr\u00fcklenmesine yol a\u00e7ar. Ahirete iman insana sonsuzlu\u011fun yolunu a\u00e7arken \u00f6l\u00fcm\u00fc de en ince teferruat\u0131na kadar a\u00e7\u0131klayarak bir son olmad\u0131\u011f\u0131n\u0131 bildirmektedir. \u00d6l\u00fcm yeni bir hayat\u0131n ba\u015flang\u0131c\u0131 demektir. Ahiret inanc\u0131yla insan\u0131n bu d\u00fcnyadaki hayat\u0131na bir anlam veriliyor. Ayr\u0131ca insan\u0131n ya\u015fay\u0131\u015f\u0131 da b\u00fcy\u00fck bir disiplin alt\u0131na al\u0131nm\u0131\u015f oluyor. Zira ahirete iman insana b\u00fcy\u00fck bir sorumluluk duygusu vermekte ve ilerde \u00e7ekilece\u011fi b\u00fcy\u00fck hesap g\u00fcn\u00fcne g\u00f6re hayat\u0131n\u0131 ve di\u011fer insanlarla ili\u015fkilerini sa\u011flam bir karakter ve temele dayand\u0131r\u0131yor. \u0130nsan d\u00fcnya hayat\u0131nda yapt\u0131\u011f\u0131 b\u00fct\u00fcn amellerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 o g\u00fcn g\u00f6recektir. \"Kim zerre miktar\u0131 iyilik yaparsa onu g\u00f6recek ve kim zerre miktar\u0131 k\u00f6t\u00fcl\u00fck yaparsa kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6recektir. \" (Zilz\u00e2l, 99\/7-8). B\u00f6ylece ahirete iman insana b\u00fcy\u00fck bir \u00fcmid kayna\u011f\u0131 oldu\u011fu gibi onu ad\u00e2lete ve sonsuzlu\u011fa inand\u0131r\u0131r. Bu da adil, d\u00fcr\u00fcst ve sa\u011flam bir toplumun olu\u015fmas\u0131n\u0131 sa\u011flar.Kur'an, inanan ve inanmayanlar\u0131n ahiret hayat\u0131n\u0131 \u00f6zetle \u015f\u00f6yle izah eder: \"S\u00fbr'a birinci \u00fcfleme \u00fcflendi\u011fi, arz ve da\u011flar yerlerinden kald\u0131r\u0131l\u0131p bir \u00e7arp\u0131\u015fla birbirine \u00e7arp\u0131ld\u0131\u011f\u0131 (ve hepsi darmada\u011f\u0131n) oldu\u011fu zaman, i\u015fte o g\u00fcn o vak'a olmu\u015ftur. G\u00f6k yar\u0131lm\u0131\u015ft\u0131r, o g\u00fcn o, zay\u0131flam\u0131\u015f, sarkm\u0131\u015ft\u0131r. Melekler de onun kenarlar\u0131ndad\u0131r. O g\u00fcn Rabb'\u0131n\u0131n taht\u0131n\u0131 (ar\u015f\u0131n\u0131), bunlar\u0131n da \u00fcst\u00fcnde sekiz (melek) ta\u015f\u0131maktad\u0131r. O g\u00fcn (hesap i\u00e7in Allah'a) arz olunursunuz. Sizden hi\u00e7bir s\u0131r gizli kalmaz. Kitab\u0131 sa\u011f\u0131ndan verilen: \"Al\u0131n kitab\u0131m\u0131 okuyun \" der, \"Ben hesab\u0131mla kar\u015f\u0131la\u015faca\u011f\u0131m\u0131 sezmi\u015ftim zaten. \" Art\u0131k o, memnun edici bir hayat i\u00e7indedir. Y\u00fcksek bir bah\u00e7ede, dev\u015firmesi kolay (meyveleri yak\u0131n). ' 'Ge\u00e7mi\u015f g\u00fcnlerde yapt\u0131\u011f\u0131n\u0131z i\u015flerden \u00f6t\u00fcr\u00fc (bug\u00fcn) afiyetle yiyin, i\u00e7in. \"Kitab\u0131 sol taraf\u0131ndan verilen ise der ki: \"Ke\u015fke bana kitab\u0131m verilmeseydi. \u015eu hesab\u0131m\u0131 hi\u00e7 g\u00f6rmemi\u015f olsayd\u0131m. Ke\u015fke (\u00f6l\u00fcm i\u015fimi) bitirmi\u015f olsayd\u0131. Mal\u0131m bana hi\u00e7bir fayda vermedi. G\u00fcc\u00fcm (saltanat\u0131m) benden yok olup gitti (hi\u00e7bir \u015feyim kalmad\u0131). (Y\u00fcce Allah, Cehhenem'in muhaf\u0131zlar\u0131na emreder): \"Tutun onu, ba\u011flay\u0131n onu, sonra Cehennem'e sallay\u0131n onu. Sonra uzunlu\u011fu yetmi\u015f ar\u015f\u0131n olan zincire vurun onu. \u00c7\u00fcnk\u00fc o, y\u00fcce Allah'a inanm\u0131yordu, yoksulu doyurmaya \u00f6n ayak olmuyordu. Bug\u00fcn onun i\u00e7in candan bir dost yoktur. \u0130rinden ba\u015fka yiyecek yoktur. Onu (bile bile) hata i\u015fleyenden ba\u015fkas\u0131 yemez.\" (el-Hakka 69\/13-37).Yukarda \u00e7izilen manzara inanan ve inanmayan ki\u015finin ahiret hayat\u0131n\u0131 veciz bir \u015fekilde ortaya koymaktad\u0131r.\u00a0 \u0130nanan i\u00e7in m\u00fcjde, inanmayan i\u00e7in korku kayna\u011f\u0131 olan bu \u00e2lem, onu idrak eden her ak\u0131l sahibinin kendi d\u00fcnyas\u0131n\u0131, fikir ve ya\u015fay\u0131\u015f bi\u00e7imini, Allah'\u0131n arzu etti\u011fi bi\u00e7imde intizama koymas\u0131na en b\u00fcy\u00fck etkendir. Herkesin topland\u0131\u011f\u0131 ve kazand\u0131\u011f\u0131 kendisine tastamam verildi\u011fi \u201cO g\u00fcn her \u00fcmmeti Allah'\u0131n huzurunda diz \u00e7\u00f6km\u00fc\u015f olarak g\u00f6r\u00fcrs\u00fcn. Her \u00fcmmet kitab\u0131n\u0131 almaya \u00e7a\u011f\u0131r\u0131l\u0131r: \"Bug\u00fcn size i\u015fledi\u011finizin kar\u015f\u0131l\u0131\u011f\u0131 verilecektir.\"(casiye 28), kimsenin kimseden cezas\u0131na kar\u015f\u0131l\u0131k bir \u015fey \u00f6deyemedi\u011fi \u201c\u00d6yle bir g\u00fcnden korkun ki, o g\u00fcn hi\u00e7 kimse ba\u015fkas\u0131n\u0131n yerine bir \u015fey \u00f6deyemez, hi\u00e7 kimseden arac\u0131l\u0131k kabul edilmez, hi\u00e7 kimseden fidye al\u0131nmaz ve hi\u00e7 kimse ba\u015fkalar\u0131ndan yard\u0131m g\u00f6rmez.\u201d (Bakara 48) ana, baba, evl\u00e2d, dost herkesin kendi ba\u015flar\u0131n\u0131n derdine d\u00fc\u015ferek ve hak talep edilmesi endi\u015fesiyle birbirinden ka\u00e7t\u0131\u011f\u0131 \u201c\u0130\u015fte o g\u00fcn ki\u015fi ka\u00e7ar, karde\u015finden,35- Anas\u0131ndan, babas\u0131ndan,36- E\u015finden ve o\u011fullar\u0131ndan.37- O g\u00fcn herkesin ba\u015f\u0131ndan a\u015fk\u0131n i\u015fi vard\u0131r.(Abese 34-37)\u00a0d\u00fcnyada iken inan\u00e7 ve amelleri nisbetinde baz\u0131 y\u00fczlerin ak, baz\u0131 y\u00fczlerin de kara oldu\u011fu \u201cBaz\u0131 y\u00fczler o g\u00fcn par\u0131l par\u0131ld\u0131r.39- G\u00fcle\u00e7 ve sevin\u00e7li.40- Baz\u0131 y\u00fczler o g\u00fcn tozlanm\u0131\u015f.41- Karanl\u0131klar b\u00fcr\u00fcm\u00fc\u015ft\u00fcr onlar\u0131.42- \u0130\u015fte onlar hayas\u0131z pis kafirlerdir.(Abese 38-42)\u00a0o ceza g\u00fcn\u00fcnde insanlar\u0131n makam, mevki, zenginlik, tahsil gibi insanlarca meziyet kabul edilen hi\u00e7bir \u00f6zelliklerine ald\u0131r\u0131\u015f edilmeksizin, kullar\u0131n yapt\u0131klar\u0131na g\u00f6re hak tecelli eder.\u00a0\"Ey inananlar, Allah'tan korkun ve ki\u015fi, yar\u0131n i\u00e7in ne (yap\u0131p) g\u00f6nderdi\u011fine baks\u0131n. Allah'tan korkun; ve Allah, yapt\u0131klar\u0131n\u0131z\u0131 haber almaktad\u0131r\" (el-Ha\u015fr, 59\/18).Rabbim bizlere anlamay\u0131 ve amel etmeyi nasip eylesin.Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip ondan uzak duran kullar\u0131ndan olmay\u0131 nasip etsin AM\u0130N..VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.","og_url":"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-12-09T10:06:04+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/HAYRUN-N\u0130SA.jpg","type":"image\/jpeg"}],"author":"Hayrun N\u0130SA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Hayrun N\u0130SA","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/"},"author":{"name":"Hayrun N\u0130SA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c832ccf7dc202bf1ae1a594cebad759b"},"headline":"AH\u0130RET \u0130NANCI 2","datePublished":"2019-12-09T10:06:04+00:00","dateModified":"2019-12-09T10:06:04+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/"},"wordCount":1243,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/","url":"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/","name":"AH\u0130RET \u0130NANCI 2 Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-12-09T10:06:04+00:00","dateModified":"2019-12-09T10:06:04+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Sonsuz Hamd Alemlerin Rabbi olan Allah c.c\u2019a Mahsustur. T\u00fcm m\u00fckemmel vas\u0131flar\u0131n O\u2019na ait oldu\u011funu bildirir, O\u2019na Hamd ve \u015f\u00fck\u00fcr ederiz. Kullu\u011fu birtek O\u2019na yapar yard\u0131m\u0131 ancak 0ndan diler ve O\u2019na \u00f6vg\u00fclerimizi arz ederiz.Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi yery\u00fcz\u00fcn\u00fcn yegane ink\u0131lap\u00e7\u0131s\u0131 Hz.Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah\u201c\u0130nsanlar\u0131n hesap verme g\u00fcn\u00fc yakla\u015ft\u0131\u011f\u0131 halde onlar hal\u00e2 gaflet i\u00e7inde ger\u00e7e\u011fe y\u00fcz \u00e7eviriyorlar\u201d (Enbiya 1).\u0130nsan\u0131 \u00f6l\u00fcm\u00fcn akabinde bekleyen ahiret hakikati olmakla birlikte insan bundan habersizmi\u015f\u00e7esine sanki onun bekleyen ne bir \u00f6l\u00fcm nede bir hesap yokmu\u015f sanki d\u00fcnyaya yaln\u0131zca nefsine uygun bir hayat ya\u015famak i\u00e7in gelmi\u015f gibi bir gafletin i\u00e7erisine dalm\u0131\u015f ve \u015fu su misali ak\u0131p giden zaman\u0131 de\u011ferlendirmek u\u011fruna hi\u00e7bir \u00e7aba harcamamaktad\u0131r.Yar\u0131nlar\u0131 ve gelece\u011fi i\u00e7in endi\u015feler ta\u015f\u0131yan insan\u0131n endi\u015felendi\u011fi g\u00fcnleri g\u00f6rmeye bir garantisi yokken hi\u00e7 hesaba katmadan ya\u015fad\u0131\u011f\u0131 ahiretin ise onun ka\u00e7amayaca\u011f\u0131 bir son oldu\u011funun maalesef ki \u015fuurunda de\u011fildir.\u015euurunda olmamas\u0131 bilmiyor olmas\u0131 de\u011fil, bildi\u011fini ve inand\u0131\u011f\u0131n\u0131 iddia etti\u011fi hakikat sanki hi\u00e7 gelmeyecekmi\u015f gibi ya\u015f\u0131yor olmas\u0131d\u0131r. d\u00fcnyadaki en ufac\u0131k kar ve zarar\u0131n\u0131 hesap eden insan ahirette zarar etmemenin hesab\u0131n\u0131 yapmadan ya\u015f\u0131yor ve soruldu\u011funda ise ahirete inand\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor olmas\u0131 onun dilinden d\u00f6k\u00fclenlerin \u015fuurunda olmamas\u0131 demektir.Ahiret inanc\u0131, insana ilerleme ve geli\u015fme yolunda b\u00fcy\u00fck bir g\u00fc\u00e7 kazand\u0131ran bir inan\u00e7t\u0131r. Cen\u00e2b-\u0131 Hakk \u015f\u00f6yle buyurur: \"Her kim inanarak ahireti ister ve onun i\u00e7in gerekti\u011fi \u015fekilde \u00e7al\u0131\u015f\u0131rsa, onun eme\u011fi m\u00fck\u00e2fatla kar\u015f\u0131lan\u0131r.\" (el-\u0130sr\u00e2, 17\/19). \u0130nsan hayat\u0131 ile d\u00fcnyan\u0131n varl\u0131\u011f\u0131, ancak sonunda b\u00fct\u00fcn yap\u0131lanlar\u0131n sorgulanaca\u011f\u0131 bir ahiret hayat\u0131n\u0131n olmas\u0131yla bir anlam kazan\u0131r. Aksi takdirde hayat\u0131n ve d\u00fcnyan\u0131n hi\u00e7bir anlam\u0131 olmadan insan\u0131n hayat\u0131na tam bir nihilizm hakim olacakt\u0131r. Bu da insanlar\u0131n b\u00fcy\u00fck bir bunal\u0131ma ve \u00fcmitsizli\u011fe s\u00fcr\u00fcklenmesine yol a\u00e7ar. Ahirete iman insana sonsuzlu\u011fun yolunu a\u00e7arken \u00f6l\u00fcm\u00fc de en ince teferruat\u0131na kadar a\u00e7\u0131klayarak bir son olmad\u0131\u011f\u0131n\u0131 bildirmektedir. \u00d6l\u00fcm yeni bir hayat\u0131n ba\u015flang\u0131c\u0131 demektir. Ahiret inanc\u0131yla insan\u0131n bu d\u00fcnyadaki hayat\u0131na bir anlam veriliyor. Ayr\u0131ca insan\u0131n ya\u015fay\u0131\u015f\u0131 da b\u00fcy\u00fck bir disiplin alt\u0131na al\u0131nm\u0131\u015f oluyor. Zira ahirete iman insana b\u00fcy\u00fck bir sorumluluk duygusu vermekte ve ilerde \u00e7ekilece\u011fi b\u00fcy\u00fck hesap g\u00fcn\u00fcne g\u00f6re hayat\u0131n\u0131 ve di\u011fer insanlarla ili\u015fkilerini sa\u011flam bir karakter ve temele dayand\u0131r\u0131yor. \u0130nsan d\u00fcnya hayat\u0131nda yapt\u0131\u011f\u0131 b\u00fct\u00fcn amellerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 o g\u00fcn g\u00f6recektir. \"Kim zerre miktar\u0131 iyilik yaparsa onu g\u00f6recek ve kim zerre miktar\u0131 k\u00f6t\u00fcl\u00fck yaparsa kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6recektir. \" (Zilz\u00e2l, 99\/7-8). B\u00f6ylece ahirete iman insana b\u00fcy\u00fck bir \u00fcmid kayna\u011f\u0131 oldu\u011fu gibi onu ad\u00e2lete ve sonsuzlu\u011fa inand\u0131r\u0131r. Bu da adil, d\u00fcr\u00fcst ve sa\u011flam bir toplumun olu\u015fmas\u0131n\u0131 sa\u011flar.Kur'an, inanan ve inanmayanlar\u0131n ahiret hayat\u0131n\u0131 \u00f6zetle \u015f\u00f6yle izah eder: \"S\u00fbr'a birinci \u00fcfleme \u00fcflendi\u011fi, arz ve da\u011flar yerlerinden kald\u0131r\u0131l\u0131p bir \u00e7arp\u0131\u015fla birbirine \u00e7arp\u0131ld\u0131\u011f\u0131 (ve hepsi darmada\u011f\u0131n) oldu\u011fu zaman, i\u015fte o g\u00fcn o vak'a olmu\u015ftur. G\u00f6k yar\u0131lm\u0131\u015ft\u0131r, o g\u00fcn o, zay\u0131flam\u0131\u015f, sarkm\u0131\u015ft\u0131r. Melekler de onun kenarlar\u0131ndad\u0131r. O g\u00fcn Rabb'\u0131n\u0131n taht\u0131n\u0131 (ar\u015f\u0131n\u0131), bunlar\u0131n da \u00fcst\u00fcnde sekiz (melek) ta\u015f\u0131maktad\u0131r. O g\u00fcn (hesap i\u00e7in Allah'a) arz olunursunuz. Sizden hi\u00e7bir s\u0131r gizli kalmaz. Kitab\u0131 sa\u011f\u0131ndan verilen: \"Al\u0131n kitab\u0131m\u0131 okuyun \" der, \"Ben hesab\u0131mla kar\u015f\u0131la\u015faca\u011f\u0131m\u0131 sezmi\u015ftim zaten. \" Art\u0131k o, memnun edici bir hayat i\u00e7indedir. Y\u00fcksek bir bah\u00e7ede, dev\u015firmesi kolay (meyveleri yak\u0131n). ' 'Ge\u00e7mi\u015f g\u00fcnlerde yapt\u0131\u011f\u0131n\u0131z i\u015flerden \u00f6t\u00fcr\u00fc (bug\u00fcn) afiyetle yiyin, i\u00e7in. \"Kitab\u0131 sol taraf\u0131ndan verilen ise der ki: \"Ke\u015fke bana kitab\u0131m verilmeseydi. \u015eu hesab\u0131m\u0131 hi\u00e7 g\u00f6rmemi\u015f olsayd\u0131m. Ke\u015fke (\u00f6l\u00fcm i\u015fimi) bitirmi\u015f olsayd\u0131. Mal\u0131m bana hi\u00e7bir fayda vermedi. G\u00fcc\u00fcm (saltanat\u0131m) benden yok olup gitti (hi\u00e7bir \u015feyim kalmad\u0131). (Y\u00fcce Allah, Cehhenem'in muhaf\u0131zlar\u0131na emreder): \"Tutun onu, ba\u011flay\u0131n onu, sonra Cehennem'e sallay\u0131n onu. Sonra uzunlu\u011fu yetmi\u015f ar\u015f\u0131n olan zincire vurun onu. \u00c7\u00fcnk\u00fc o, y\u00fcce Allah'a inanm\u0131yordu, yoksulu doyurmaya \u00f6n ayak olmuyordu. Bug\u00fcn onun i\u00e7in candan bir dost yoktur. \u0130rinden ba\u015fka yiyecek yoktur. Onu (bile bile) hata i\u015fleyenden ba\u015fkas\u0131 yemez.\" (el-Hakka 69\/13-37).Yukarda \u00e7izilen manzara inanan ve inanmayan ki\u015finin ahiret hayat\u0131n\u0131 veciz bir \u015fekilde ortaya koymaktad\u0131r.\u00a0 \u0130nanan i\u00e7in m\u00fcjde, inanmayan i\u00e7in korku kayna\u011f\u0131 olan bu \u00e2lem, onu idrak eden her ak\u0131l sahibinin kendi d\u00fcnyas\u0131n\u0131, fikir ve ya\u015fay\u0131\u015f bi\u00e7imini, Allah'\u0131n arzu etti\u011fi bi\u00e7imde intizama koymas\u0131na en b\u00fcy\u00fck etkendir. Herkesin topland\u0131\u011f\u0131 ve kazand\u0131\u011f\u0131 kendisine tastamam verildi\u011fi \u201cO g\u00fcn her \u00fcmmeti Allah'\u0131n huzurunda diz \u00e7\u00f6km\u00fc\u015f olarak g\u00f6r\u00fcrs\u00fcn. Her \u00fcmmet kitab\u0131n\u0131 almaya \u00e7a\u011f\u0131r\u0131l\u0131r: \"Bug\u00fcn size i\u015fledi\u011finizin kar\u015f\u0131l\u0131\u011f\u0131 verilecektir.\"(casiye 28), kimsenin kimseden cezas\u0131na kar\u015f\u0131l\u0131k bir \u015fey \u00f6deyemedi\u011fi \u201c\u00d6yle bir g\u00fcnden korkun ki, o g\u00fcn hi\u00e7 kimse ba\u015fkas\u0131n\u0131n yerine bir \u015fey \u00f6deyemez, hi\u00e7 kimseden arac\u0131l\u0131k kabul edilmez, hi\u00e7 kimseden fidye al\u0131nmaz ve hi\u00e7 kimse ba\u015fkalar\u0131ndan yard\u0131m g\u00f6rmez.\u201d (Bakara 48) ana, baba, evl\u00e2d, dost herkesin kendi ba\u015flar\u0131n\u0131n derdine d\u00fc\u015ferek ve hak talep edilmesi endi\u015fesiyle birbirinden ka\u00e7t\u0131\u011f\u0131 \u201c\u0130\u015fte o g\u00fcn ki\u015fi ka\u00e7ar, karde\u015finden,35- Anas\u0131ndan, babas\u0131ndan,36- E\u015finden ve o\u011fullar\u0131ndan.37- O g\u00fcn herkesin ba\u015f\u0131ndan a\u015fk\u0131n i\u015fi vard\u0131r.(Abese 34-37)\u00a0d\u00fcnyada iken inan\u00e7 ve amelleri nisbetinde baz\u0131 y\u00fczlerin ak, baz\u0131 y\u00fczlerin de kara oldu\u011fu \u201cBaz\u0131 y\u00fczler o g\u00fcn par\u0131l par\u0131ld\u0131r.39- G\u00fcle\u00e7 ve sevin\u00e7li.40- Baz\u0131 y\u00fczler o g\u00fcn tozlanm\u0131\u015f.41- Karanl\u0131klar b\u00fcr\u00fcm\u00fc\u015ft\u00fcr onlar\u0131.42- \u0130\u015fte onlar hayas\u0131z pis kafirlerdir.(Abese 38-42)\u00a0o ceza g\u00fcn\u00fcnde insanlar\u0131n makam, mevki, zenginlik, tahsil gibi insanlarca meziyet kabul edilen hi\u00e7bir \u00f6zelliklerine ald\u0131r\u0131\u015f edilmeksizin, kullar\u0131n yapt\u0131klar\u0131na g\u00f6re hak tecelli eder.\u00a0\"Ey inananlar, Allah'tan korkun ve ki\u015fi, yar\u0131n i\u00e7in ne (yap\u0131p) g\u00f6nderdi\u011fine baks\u0131n. Allah'tan korkun; ve Allah, yapt\u0131klar\u0131n\u0131z\u0131 haber almaktad\u0131r\" (el-Ha\u015fr, 59\/18).Rabbim bizlere anlamay\u0131 ve amel etmeyi nasip eylesin.Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip ondan uzak duran kullar\u0131ndan olmay\u0131 nasip etsin AM\u0130N..VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ahiret-inanci-2\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"AH\u0130RET \u0130NANCI 2"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c832ccf7dc202bf1ae1a594cebad759b","name":"Hayrun N\u0130SA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/b8f5b04723eeeaedb41d398a84d2f239?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/b8f5b04723eeeaedb41d398a84d2f239?s=96&d=wavatar&r=g","caption":"Hayrun N\u0130SA"},"url":"https:\/\/www.ebrarmedya.com\/author\/hayrun-nisa\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/7717"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=7717"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/7717\/revisions"}],"predecessor-version":[{"id":7719,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/7717\/revisions\/7719"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/7718"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=7717"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=7717"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=7717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}