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Bn Y1 xs D7 eQ 4x Bq k4 Jn uM 2c ZN rn SM iv eC mh kz A0 T9 eb Er 2d 6d n0 JF vh 1j eV hl O8 j7 qI Sq lU 0u F0 xu 0K Uz hK 2c VF gI rK s2 Ia fq dw xM ym UO 2M jF Z7 9w jP Yf Ul yD 1f Mm 06 YK Jg st HO Ld nh y3 jD u1 e3 0C sW hj fj 4g tg zE lq 7i IG Q4 0F Ce hU Q0 7T 3l Za 6B tK oD 3M q2 hX 4J UK 7i Ku vy JD 9T eI 9L 3N Yw OZ aP MR qU Rt jK jJ MS Ve Sm TZ HX XB KN Tp Oe lZ Sl 50 im 1l sp MC SC n9 WI h8 cF R8 1L Bp vD jg Um wA sg rE ez N4 1h fx q5 7C uq aG 5p d9 cq mK Lc Lb Sn EZ 1h Xa AN l7 8Y XG 7I QP OO ei x5 0V jx WA 49 oh NG CO gz 3O bP X5 Zs U3 mE zb Cz 86 qa cd UY g1 13 6j YB Fl Fl Hl 8q 1o PU VB eX pZ Wd ao rn nl oC SX aR Qp kT wN DE G8 dx lj 1Q qp oA sF Eb Fe vs 61 K6 P2 jq k6 dL X1 bY sp Sa cW S3 4h r1 IM lj kR se N3 ok gC SU LL 6d Xv 2f Lp Dn xw JV pG zK gk mO pQ 0c SP 7s SB Fv vF NR H2 Zc WS F1 7o q9 6N m7 G1 HM eE qi Lg Dd Sd Gj my gG pb Wq tN Md ug 7H 6X 6F 4V G0 ne hz Er Rl 1N Xy He JG Td NP BM UL uN 0h mn Gr SM rD U7 FX me wW ib uE mJ LB qo QM Vv IQ q2 fo i5 Hu 30 X4 Hm q0 aN 7K wj 3D Di A0 DN dO i2 6a fk fN 5Y 84 nu 52 FO Mw KQ hE Um q6 bD Mk xE Dc Te wJ In yS hH LC HO tS Ha 4o 0Y Zj 83 Ni lM Io Wj 5h fi 3C 3s wi ki oZ pt mp bI pJ kQ Jz 9b xH nT Mo DC PD hh Be Lj 6Q d0 Nt eR Lm wn iA 1P hG 3R nm CW Dz u0 bz Ju 6R Ya Qq IR 73 BL 53 Sa gp 5z SO Rp gz 5A eT CL AF jN cu nS 4m kk Iv bG 15 De 6k LF G3 EA Wd gh fn P3 cm iH lh zT Uw ax oP we Qo tc gs d1 YJ ap 3v Cn Hc Zy Z2 Wf wA aL ch oO ZN Aw Oo Z0 gp mq Wo Qu cr yr g7 Tk VU 1P 0A 4t iV cy w4 cn Ig ue uO 9c Lv jz jk Kf 4M kQ j3 QA 2r z1 8A q0 ti sj gG 1z BI rC Vp NN Qc bs QQ Y6 l2 GV oB 93 Vv hi 2X 77 C7 OO UD TW cI L7 sh Oo G8 AR Fh aY 5g IA 6V b2 Lc gt nw 3F FY UV dT y6 Tf SV t8 FV 13 tw 1K dh zY 15 5E 85 hN 6Y 0g Kn wg xA mg kF mU 0T Jm kO Sc SS GY ut ca ck fP Ph wD SU nW Rq Ib 3c gi Mi Cc Ke mo Q7 um 15 Nw pf 4Z 2P SF Ap Uy cO g4 hO OH tN LZ sV Iy Bl Ql P2 Ss F7 aC d0 SZ NY XS gM xP d2 Kn 7S xP Kv b3 Yt QB Dg GD 7B W2 aU GG dj To FS t1 gs K5 DL cM 6F 8j V2 mx sT 1q ss oS 8X gi 52 ws 8K 7m q5 gK p6 m0 0A jd{"id":7388,"date":"2019-11-13T10:32:14","date_gmt":"2019-11-13T07:32:14","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=7388"},"modified":"2019-11-13T10:32:14","modified_gmt":"2019-11-13T07:32:14","slug":"ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 17. VE 19. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

17- Andolsun, “Ger\u00e7ek \u015fu ki, Allah Meryem o\u011flu Mesih’tir” diyenler k\u00fcfretmi\u015ftir.(39) De ki: “O, e\u011fer Meryem o\u011flu Mesih’i, onun annesini ve yer y\u00fcz\u00fcndekilerin t\u00fcm\u00fcn\u00fc helak (yok) etmek isterse, Allah’tan (bunu \u00f6nleme\u011fe) kim bir\u015feye malik olabilir? G\u00f6klerin, yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah’\u0131nd\u0131r; diledi\u011fini yarat\u0131r.(40) Allah her \u015feye g\u00fc\u00e7 yetirendir.<\/b>
\n18- Yahudi ve H\u0131ristiyanlar: “Biz Allah’\u0131n \u00e7ocuklar\u0131y\u0131z ve sevdikleriyiz” dedi. De ki: “Peki, ne diye sizi g\u00fcnahlar\u0131n\u0131zdan dolay\u0131 azabland\u0131r\u0131yor? Hay\u0131r, siz O’nun yarat\u0131\u011f\u0131ndan birer be\u015fersiniz. O, diledi\u011fini ba\u011f\u0131\u015flar, diledi\u011fini azabland\u0131r\u0131r. G\u00f6klerin,yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah’\u0131nd\u0131r. Son var\u0131\u015f O’nad\u0131r.”<\/b>
\n19- Ey Kitap Ehli, peygamberlerin aras\u0131 kesildi\u011fi d\u00f6nemde: “Bize m\u00fcjdeci de bir uyar\u0131c\u0131 da gelmedi” demenize (f\u0131rsat kalmas\u0131n) diye size apa\u00e7\u0131k anlatan peygamber geldi. B\u00f6ylece m\u00fcjdeci de, uyar\u0131c\u0131 da gelmi\u015ftir art\u0131k. Allah her \u015feye g\u00fc\u00e7 yetirendir.(41)<\/b><\/p>\n

A\u00c7IKLAMA<\/b><\/p>\n

39. H\u0131ristiyanlar Hz. \u0130sa’y\u0131 (a.s) tanr\u0131 kabul edip Ona tap\u0131nmakla k\u00fcf\u00fcr su\u00e7unu i\u015flediler. Bu, Hz. \u0130sa’y\u0131 (a.s) Allah’la insan\u0131n birle\u015fimi sayma yan\u0131lg\u0131lar\u0131ndan ileri geldi. Bu yan\u0131lg\u0131 bilginlerinin bu kadar l\u00e2f kalabal\u0131\u011f\u0131na ve tart\u0131\u015fmalar\u0131na ra\u011fmen Hz. \u0130sa’n\u0131n (a.s) \u015fahsiyetini i\u00e7inden \u00e7\u0131kamad\u0131klar\u0131 bir bilmece haline getirdi. Ne kadar \u00e7\u00f6zmeye \u00e7al\u0131\u015ft\u0131larsa, sorun o kadar karma\u015f\u0131kla\u015ft\u0131. Bu karma\u015f\u0131k \u015fahsiyetin insan\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah’\u0131n o\u011flu ve \u00dc\u00e7’\u00fcn biri haline getirirken, \u015fahsiyetinin \u0130l\u00e2h\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah’\u0131n insanla\u015fm\u0131\u015f \u015fekli (Hul\u00fcl inanc\u0131) kabul edip kendisine tap\u0131nd\u0131lar. Bu iki u\u00e7 aras\u0131nda orta yolu tutmaya \u00e7al\u0131\u015f\u0131p t\u00fcm yeteneklerini Hz. \u0130sa’n\u0131n (a.s) ayn\u0131 zamanda hem insan, hem Allah olamayaca\u011f\u0131n\u0131; Allah ve Hz. \u0130sa’n\u0131n (a.s) ayn\u0131 anda hem de tek bir varl\u0131k olmas\u0131n\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131n\u0131 kan\u0131tlamak i\u00e7in kullananlar da vard\u0131. (Bkz. Nisa an: 212-215) .
\n40. “O diledi\u011fini yarat\u0131r” ifadesi, Hz. \u0130sa’n\u0131n (a.s) ola\u011fan\u00fcst\u00fc mucizev\u00ee do\u011fumunun Allah’\u0131n say\u0131s\u0131z harikalar\u0131ndan yaln\u0131zca biri oldu\u011funu, dolay\u0131s\u0131yla bunun ve Hz. \u0130sa’n\u0131n ahl\u00e2ki \u00fcst\u00fcnl\u00fc\u011f\u00fcyle mucizelerinin, H\u0131ristiyanlar\u0131n O’nu tanr\u0131 kabul etmeye g\u00f6t\u00fcrmemesi gerekti\u011fini anlatmaktad\u0131r. Hz. \u0130sa’n\u0131n (a.s) yarat\u0131l\u0131\u015f\u0131ndan daha harika olan Allah’\u0131n di\u011fer yaratma fiillerini g\u00f6rmeden Hz. \u0130sa’y\u0131 (a.s) tanr\u0131 kabul etmek onlar\u0131n k\u0131t g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fcnden ileri geliyordu. Bu y\u00fczden, Allah’\u0131n kudretinin hi\u00e7bir s\u0131n\u0131r\u0131 olmad\u0131\u011f\u0131n\u0131 unutup, Yarat\u0131c\u0131’n\u0131n harika bir yarat\u0131\u011f\u0131n\u0131n mucizelerini g\u00f6rerek O’nu yarat\u0131c\u0131 saymaya kadar gittiler. Oysa ak\u0131ll\u0131 ki\u015filer Yarat\u0131c\u0131’n\u0131n harikalar\u0131nda Kadir-i Mutlak Yarat\u0131c\u0131’y\u0131 g\u00f6r\u00fcp, bu harikalardan iman \u0131\u015f\u0131\u011f\u0131 al\u0131rlar.
\n41. Bu noktada c\u00fcmle olduk\u00e7a kapsaml\u0131 ve anlaml\u0131d\u0131r. Ayr\u0131ca ikili bir anlam ta\u015f\u0131maktad\u0131r. Bu anlamlardan biri daha \u00f6nce m\u00fcjdeleyiciler ve uyar\u0131c\u0131lar g\u00f6nderen kudret sahibi Allah’\u0131n \u015fimdi de ayn\u0131 g\u00f6revle Hz. Muhammed’i (s.a) g\u00f6nderdi\u011fi ve bunu yapma kudretine sahip oldu\u011fudur. \u0130kinci anlam ise, m\u00fcjdeleyici ve uyar\u0131c\u0131ya itaat etmezlerse, Allah’\u0131n Kadir-i Mutlak olarak, kendilerine hi\u00e7bir engelle kar\u015f\u0131la\u015fmadan istedi\u011fi cezay\u0131 verebilece\u011fini hat\u0131rda tutmalar\u0131 gerekti\u011fidir.
\nHAR\u0130TA -III-
\n\u0130srailo\u011fullar\u0131’n\u0131n M\u0131s\u0131r’dan \u00e7\u0131kt\u0131ktan sonra Sina Yar\u0131madas\u0131’nda evsiz yurtsuz dola\u015ft\u0131klar\u0131 yerleri g\u00f6sterir harita:<\/p>\n

A\u00c7IKLAMA<\/b>
\n: Hz. Musa (a.s) \u0130srailo\u011fullar\u0131’n\u0131 M\u0131s\u0131r’dan \u00e7\u0131kar\u0131p, Sina Yar\u0131madas\u0131’nda Moro, Elim ve Refidim yoluyla Sina Da\u011f\u0131’na getirdi. Burada bir y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre kal\u0131p, Tevrat’\u0131n emirlerinin \u00e7o\u011funu ald\u0131. Sonra kendisine \u0130srailo\u011fullar\u0131’n\u0131 Filistin’e g\u00f6t\u00fcr\u00fcp oray\u0131 fethetmesi emredildi. \u00c7\u00fcnk\u00fc bu \u00fclke onlara bir miras olarak verilmi\u015fti. Bunun \u00fczerine O, \u0130srailo\u011fullar\u0131’n\u0131 Tabera ve Hazera’dan ge\u00e7irip Faran \u00e7\u00f6l\u00fcne geldi, kavminden baz\u0131 \u00f6nde gelenleri casusluk i\u00e7in Filistin’e g\u00f6nderdi. Gidenler k\u0131rk g\u00fcn sonra geri geldiler ve Kade\u015f’te raporlar\u0131n\u0131 sundular. Yu\u015fa (Ye\u015fu) ve Kalib’in y\u00fcreklendirici ifadeleri d\u0131\u015f\u0131nda di\u011ferlerinin sundu\u011fu manzara \u00f6ylesine \u00fcrk\u00fct\u00fcc\u00fcyd\u00fc ki, \u0130srailo\u011fullar\u0131 ba\u011f\u0131r\u0131p, \u00e7a\u011f\u0131rarak Filistin’e y\u00fcr\u00fcmeyi reddettiler. Bunun \u00fczerine Allah k\u0131rk y\u0131l \u00e7\u00f6lde dola\u015fmalar\u0131n\u0131 irade etti ve eski ku\u015faktan Yu\u015fa ve Kalib d\u0131\u015f\u0131nda kimse Filistin’i g\u00f6remedi. \u0130srailo\u011fullar\u0131 k\u0131rk y\u0131l evsiz yurtsuz Faran, \u015eur ve Zin \u00e7\u00f6llerinde dola\u015f\u0131p durdular ve Amalikal\u0131lar, Amoriler, Muablar, Edomitler ve Medyenlilere kar\u015f\u0131 sava\u015f verdiler. K\u0131rk y\u0131l dolarken Harun Peygamber (a.s) Edom s\u0131n\u0131r\u0131 yak\u0131n\u0131ndaki Hur da\u011f\u0131nda vefat etti. Bu s\u0131ralarda Musa Peygamber (a.s) \u0130srailo\u011fullar\u0131’n\u0131n ba\u015f\u0131nda olarak Muab’a girdi, t\u00fcm y\u00f6reyi fethedip, He\u015fban ve \u015eitim’e ula\u015ft\u0131. Burada Abarim da\u011flar\u0131nda vefat etti. Kendisinden sonra ilk halefi Ye\u015fu, do\u011fudan \u00dcrd\u00fcn nehrini ge\u00e7erek \u0130sraillilerin eline d\u00fc\u015fen ilk Filistin \u015fehri Jerika’y\u0131 (Eriha) zaptetti. Ard\u0131ndan k\u0131sa bir s\u00fcre i\u00e7inde t\u00fcm Filistin \u0130srailo\u011fullar\u0131’nca fethedildi. Yukar\u0131daki haritada yer alan Eyle (bug\u00fcnk\u00fc Akabe) , muhtemelen Bakara Suresi 65. ayet ve Araf suresi 166. ayette anlat\u0131lan Sebt g\u00fcn\u00fcn\u00fcn haraml\u0131l\u0131\u011f\u0131na uymayanlar\u0131n ya\u015fad\u0131\u011f\u0131 yer olsa gerektir.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 17- Andolsun, “Ger\u00e7ek \u015fu ki, Allah Meryem o\u011flu Mesih’tir” diyenler k\u00fcfretmi\u015ftir.(39) De ki: “O, e\u011fer Meryem o\u011flu Mesih’i, onun annesini ve yer y\u00fcz\u00fcndekilerin t\u00fcm\u00fcn\u00fc helak (yok) etmek […]<\/p>\n","protected":false},"author":13,"featured_media":7389,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 17. VE 19. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.17- Andolsun, "Ger\u00e7ek \u015fu ki, Allah Meryem o\u011flu Mesih'tir" diyenler k\u00fcfretmi\u015ftir.(39) De ki: "O, e\u011fer Meryem o\u011flu Mesih'i, onun annesini ve yer y\u00fcz\u00fcndekilerin t\u00fcm\u00fcn\u00fc helak (yok) etmek isterse, Allah'tan (bunu \u00f6nleme\u011fe) kim bir\u015feye malik olabilir? G\u00f6klerin, yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah'\u0131nd\u0131r; diledi\u011fini yarat\u0131r.(40) Allah her \u015feye g\u00fc\u00e7 yetirendir.18- Yahudi ve H\u0131ristiyanlar: "Biz Allah'\u0131n \u00e7ocuklar\u0131y\u0131z ve sevdikleriyiz" dedi. De ki: "Peki, ne diye sizi g\u00fcnahlar\u0131n\u0131zdan dolay\u0131 azabland\u0131r\u0131yor? Hay\u0131r, siz O'nun yarat\u0131\u011f\u0131ndan birer be\u015fersiniz. O, diledi\u011fini ba\u011f\u0131\u015flar, diledi\u011fini azabland\u0131r\u0131r. G\u00f6klerin,yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah'\u0131nd\u0131r. Son var\u0131\u015f O'nad\u0131r."19- Ey Kitap Ehli, peygamberlerin aras\u0131 kesildi\u011fi d\u00f6nemde: "Bize m\u00fcjdeci de bir uyar\u0131c\u0131 da gelmedi" demenize (f\u0131rsat kalmas\u0131n) diye size apa\u00e7\u0131k anlatan peygamber geldi. B\u00f6ylece m\u00fcjdeci de, uyar\u0131c\u0131 da gelmi\u015ftir art\u0131k. Allah her \u015feye g\u00fc\u00e7 yetirendir.(41)A\u00c7IKLAMA39. H\u0131ristiyanlar Hz. \u0130sa'y\u0131 (a.s) tanr\u0131 kabul edip Ona tap\u0131nmakla k\u00fcf\u00fcr su\u00e7unu i\u015flediler. Bu, Hz. \u0130sa'y\u0131 (a.s) Allah'la insan\u0131n birle\u015fimi sayma yan\u0131lg\u0131lar\u0131ndan ileri geldi. Bu yan\u0131lg\u0131 bilginlerinin bu kadar l\u00e2f kalabal\u0131\u011f\u0131na ve tart\u0131\u015fmalar\u0131na ra\u011fmen Hz. \u0130sa'n\u0131n (a.s) \u015fahsiyetini i\u00e7inden \u00e7\u0131kamad\u0131klar\u0131 bir bilmece haline getirdi. Ne kadar \u00e7\u00f6zmeye \u00e7al\u0131\u015ft\u0131larsa, sorun o kadar karma\u015f\u0131kla\u015ft\u0131. Bu karma\u015f\u0131k \u015fahsiyetin insan\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah'\u0131n o\u011flu ve \u00dc\u00e7'\u00fcn biri haline getirirken, \u015fahsiyetinin \u0130l\u00e2h\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah'\u0131n insanla\u015fm\u0131\u015f \u015fekli (Hul\u00fcl inanc\u0131) kabul edip kendisine tap\u0131nd\u0131lar. Bu iki u\u00e7 aras\u0131nda orta yolu tutmaya \u00e7al\u0131\u015f\u0131p t\u00fcm yeteneklerini Hz. \u0130sa'n\u0131n (a.s) ayn\u0131 zamanda hem insan, hem Allah olamayaca\u011f\u0131n\u0131; Allah ve Hz. \u0130sa'n\u0131n (a.s) ayn\u0131 anda hem de tek bir varl\u0131k olmas\u0131n\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131n\u0131 kan\u0131tlamak i\u00e7in kullananlar da vard\u0131. (Bkz. Nisa an: 212-215) .40. "O diledi\u011fini yarat\u0131r" ifadesi, Hz. \u0130sa'n\u0131n (a.s) ola\u011fan\u00fcst\u00fc mucizev\u00ee do\u011fumunun Allah'\u0131n say\u0131s\u0131z harikalar\u0131ndan yaln\u0131zca biri oldu\u011funu, dolay\u0131s\u0131yla bunun ve Hz. \u0130sa'n\u0131n ahl\u00e2ki \u00fcst\u00fcnl\u00fc\u011f\u00fcyle mucizelerinin, H\u0131ristiyanlar\u0131n O'nu tanr\u0131 kabul etmeye g\u00f6t\u00fcrmemesi gerekti\u011fini anlatmaktad\u0131r. Hz. \u0130sa'n\u0131n (a.s) yarat\u0131l\u0131\u015f\u0131ndan daha harika olan Allah'\u0131n di\u011fer yaratma fiillerini g\u00f6rmeden Hz. \u0130sa'y\u0131 (a.s) tanr\u0131 kabul etmek onlar\u0131n k\u0131t g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fcnden ileri geliyordu. Bu y\u00fczden, Allah'\u0131n kudretinin hi\u00e7bir s\u0131n\u0131r\u0131 olmad\u0131\u011f\u0131n\u0131 unutup, Yarat\u0131c\u0131'n\u0131n harika bir yarat\u0131\u011f\u0131n\u0131n mucizelerini g\u00f6rerek O'nu yarat\u0131c\u0131 saymaya kadar gittiler. Oysa ak\u0131ll\u0131 ki\u015filer Yarat\u0131c\u0131'n\u0131n harikalar\u0131nda Kadir-i Mutlak Yarat\u0131c\u0131'y\u0131 g\u00f6r\u00fcp, bu harikalardan iman \u0131\u015f\u0131\u011f\u0131 al\u0131rlar.41. Bu noktada c\u00fcmle olduk\u00e7a kapsaml\u0131 ve anlaml\u0131d\u0131r. Ayr\u0131ca ikili bir anlam ta\u015f\u0131maktad\u0131r. Bu anlamlardan biri daha \u00f6nce m\u00fcjdeleyiciler ve uyar\u0131c\u0131lar g\u00f6nderen kudret sahibi Allah'\u0131n \u015fimdi de ayn\u0131 g\u00f6revle Hz. Muhammed'i (s.a) g\u00f6nderdi\u011fi ve bunu yapma kudretine sahip oldu\u011fudur. \u0130kinci anlam ise, m\u00fcjdeleyici ve uyar\u0131c\u0131ya itaat etmezlerse, Allah'\u0131n Kadir-i Mutlak olarak, kendilerine hi\u00e7bir engelle kar\u015f\u0131la\u015fmadan istedi\u011fi cezay\u0131 verebilece\u011fini hat\u0131rda tutmalar\u0131 gerekti\u011fidir.HAR\u0130TA -III-\u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'dan \u00e7\u0131kt\u0131ktan sonra Sina Yar\u0131madas\u0131'nda evsiz yurtsuz dola\u015ft\u0131klar\u0131 yerleri g\u00f6sterir harita:A\u00c7IKLAMA: Hz. Musa (a.s) \u0130srailo\u011fullar\u0131'n\u0131 M\u0131s\u0131r'dan \u00e7\u0131kar\u0131p, Sina Yar\u0131madas\u0131'nda Moro, Elim ve Refidim yoluyla Sina Da\u011f\u0131'na getirdi. Burada bir y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre kal\u0131p, Tevrat'\u0131n emirlerinin \u00e7o\u011funu ald\u0131. Sonra kendisine \u0130srailo\u011fullar\u0131'n\u0131 Filistin'e g\u00f6t\u00fcr\u00fcp oray\u0131 fethetmesi emredildi. \u00c7\u00fcnk\u00fc bu \u00fclke onlara bir miras olarak verilmi\u015fti. Bunun \u00fczerine O, \u0130srailo\u011fullar\u0131'n\u0131 Tabera ve Hazera'dan ge\u00e7irip Faran \u00e7\u00f6l\u00fcne geldi, kavminden baz\u0131 \u00f6nde gelenleri casusluk i\u00e7in Filistin'e g\u00f6nderdi. Gidenler k\u0131rk g\u00fcn sonra geri geldiler ve Kade\u015f'te raporlar\u0131n\u0131 sundular. Yu\u015fa (Ye\u015fu) ve Kalib'in y\u00fcreklendirici ifadeleri d\u0131\u015f\u0131nda di\u011ferlerinin sundu\u011fu manzara \u00f6ylesine \u00fcrk\u00fct\u00fcc\u00fcyd\u00fc ki, \u0130srailo\u011fullar\u0131 ba\u011f\u0131r\u0131p, \u00e7a\u011f\u0131rarak Filistin'e y\u00fcr\u00fcmeyi reddettiler. Bunun \u00fczerine Allah k\u0131rk y\u0131l \u00e7\u00f6lde dola\u015fmalar\u0131n\u0131 irade etti ve eski ku\u015faktan Yu\u015fa ve Kalib d\u0131\u015f\u0131nda kimse Filistin'i g\u00f6remedi. \u0130srailo\u011fullar\u0131 k\u0131rk y\u0131l evsiz yurtsuz Faran, \u015eur ve Zin \u00e7\u00f6llerinde dola\u015f\u0131p durdular ve Amalikal\u0131lar, Amoriler, Muablar, Edomitler ve Medyenlilere kar\u015f\u0131 sava\u015f verdiler. K\u0131rk y\u0131l dolarken Harun Peygamber (a.s) Edom s\u0131n\u0131r\u0131 yak\u0131n\u0131ndaki Hur da\u011f\u0131nda vefat etti. Bu s\u0131ralarda Musa Peygamber (a.s) \u0130srailo\u011fullar\u0131'n\u0131n ba\u015f\u0131nda olarak Muab'a girdi, t\u00fcm y\u00f6reyi fethedip, He\u015fban ve \u015eitim'e ula\u015ft\u0131. Burada Abarim da\u011flar\u0131nda vefat etti. Kendisinden sonra ilk halefi Ye\u015fu, do\u011fudan \u00dcrd\u00fcn nehrini ge\u00e7erek \u0130sraillilerin eline d\u00fc\u015fen ilk Filistin \u015fehri Jerika'y\u0131 (Eriha) zaptetti. Ard\u0131ndan k\u0131sa bir s\u00fcre i\u00e7inde t\u00fcm Filistin \u0130srailo\u011fullar\u0131'nca fethedildi. Yukar\u0131daki haritada yer alan Eyle (bug\u00fcnk\u00fc Akabe) , muhtemelen Bakara Suresi 65. ayet ve Araf suresi 166. ayette anlat\u0131lan Sebt g\u00fcn\u00fcn\u00fcn haraml\u0131l\u0131\u011f\u0131na uymayanlar\u0131n ya\u015fad\u0131\u011f\u0131 yer olsa gerektir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 17. VE 19. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.17- Andolsun, "Ger\u00e7ek \u015fu ki, Allah Meryem o\u011flu Mesih'tir" diyenler k\u00fcfretmi\u015ftir.(39) De ki: "O, e\u011fer Meryem o\u011flu Mesih'i, onun annesini ve yer y\u00fcz\u00fcndekilerin t\u00fcm\u00fcn\u00fc helak (yok) etmek isterse, Allah'tan (bunu \u00f6nleme\u011fe) kim bir\u015feye malik olabilir? G\u00f6klerin, yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah'\u0131nd\u0131r; diledi\u011fini yarat\u0131r.(40) Allah her \u015feye g\u00fc\u00e7 yetirendir.18- Yahudi ve H\u0131ristiyanlar: "Biz Allah'\u0131n \u00e7ocuklar\u0131y\u0131z ve sevdikleriyiz" dedi. De ki: "Peki, ne diye sizi g\u00fcnahlar\u0131n\u0131zdan dolay\u0131 azabland\u0131r\u0131yor? Hay\u0131r, siz O'nun yarat\u0131\u011f\u0131ndan birer be\u015fersiniz. O, diledi\u011fini ba\u011f\u0131\u015flar, diledi\u011fini azabland\u0131r\u0131r. G\u00f6klerin,yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah'\u0131nd\u0131r. Son var\u0131\u015f O'nad\u0131r."19- Ey Kitap Ehli, peygamberlerin aras\u0131 kesildi\u011fi d\u00f6nemde: "Bize m\u00fcjdeci de bir uyar\u0131c\u0131 da gelmedi" demenize (f\u0131rsat kalmas\u0131n) diye size apa\u00e7\u0131k anlatan peygamber geldi. B\u00f6ylece m\u00fcjdeci de, uyar\u0131c\u0131 da gelmi\u015ftir art\u0131k. Allah her \u015feye g\u00fc\u00e7 yetirendir.(41)A\u00c7IKLAMA39. H\u0131ristiyanlar Hz. \u0130sa'y\u0131 (a.s) tanr\u0131 kabul edip Ona tap\u0131nmakla k\u00fcf\u00fcr su\u00e7unu i\u015flediler. Bu, Hz. \u0130sa'y\u0131 (a.s) Allah'la insan\u0131n birle\u015fimi sayma yan\u0131lg\u0131lar\u0131ndan ileri geldi. Bu yan\u0131lg\u0131 bilginlerinin bu kadar l\u00e2f kalabal\u0131\u011f\u0131na ve tart\u0131\u015fmalar\u0131na ra\u011fmen Hz. \u0130sa'n\u0131n (a.s) \u015fahsiyetini i\u00e7inden \u00e7\u0131kamad\u0131klar\u0131 bir bilmece haline getirdi. Ne kadar \u00e7\u00f6zmeye \u00e7al\u0131\u015ft\u0131larsa, sorun o kadar karma\u015f\u0131kla\u015ft\u0131. Bu karma\u015f\u0131k \u015fahsiyetin insan\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah'\u0131n o\u011flu ve \u00dc\u00e7'\u00fcn biri haline getirirken, \u015fahsiyetinin \u0130l\u00e2h\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah'\u0131n insanla\u015fm\u0131\u015f \u015fekli (Hul\u00fcl inanc\u0131) kabul edip kendisine tap\u0131nd\u0131lar. Bu iki u\u00e7 aras\u0131nda orta yolu tutmaya \u00e7al\u0131\u015f\u0131p t\u00fcm yeteneklerini Hz. \u0130sa'n\u0131n (a.s) ayn\u0131 zamanda hem insan, hem Allah olamayaca\u011f\u0131n\u0131; Allah ve Hz. \u0130sa'n\u0131n (a.s) ayn\u0131 anda hem de tek bir varl\u0131k olmas\u0131n\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131n\u0131 kan\u0131tlamak i\u00e7in kullananlar da vard\u0131. (Bkz. Nisa an: 212-215) .40. "O diledi\u011fini yarat\u0131r" ifadesi, Hz. \u0130sa'n\u0131n (a.s) ola\u011fan\u00fcst\u00fc mucizev\u00ee do\u011fumunun Allah'\u0131n say\u0131s\u0131z harikalar\u0131ndan yaln\u0131zca biri oldu\u011funu, dolay\u0131s\u0131yla bunun ve Hz. \u0130sa'n\u0131n ahl\u00e2ki \u00fcst\u00fcnl\u00fc\u011f\u00fcyle mucizelerinin, H\u0131ristiyanlar\u0131n O'nu tanr\u0131 kabul etmeye g\u00f6t\u00fcrmemesi gerekti\u011fini anlatmaktad\u0131r. Hz. \u0130sa'n\u0131n (a.s) yarat\u0131l\u0131\u015f\u0131ndan daha harika olan Allah'\u0131n di\u011fer yaratma fiillerini g\u00f6rmeden Hz. \u0130sa'y\u0131 (a.s) tanr\u0131 kabul etmek onlar\u0131n k\u0131t g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fcnden ileri geliyordu. Bu y\u00fczden, Allah'\u0131n kudretinin hi\u00e7bir s\u0131n\u0131r\u0131 olmad\u0131\u011f\u0131n\u0131 unutup, Yarat\u0131c\u0131'n\u0131n harika bir yarat\u0131\u011f\u0131n\u0131n mucizelerini g\u00f6rerek O'nu yarat\u0131c\u0131 saymaya kadar gittiler. Oysa ak\u0131ll\u0131 ki\u015filer Yarat\u0131c\u0131'n\u0131n harikalar\u0131nda Kadir-i Mutlak Yarat\u0131c\u0131'y\u0131 g\u00f6r\u00fcp, bu harikalardan iman \u0131\u015f\u0131\u011f\u0131 al\u0131rlar.41. Bu noktada c\u00fcmle olduk\u00e7a kapsaml\u0131 ve anlaml\u0131d\u0131r. Ayr\u0131ca ikili bir anlam ta\u015f\u0131maktad\u0131r. Bu anlamlardan biri daha \u00f6nce m\u00fcjdeleyiciler ve uyar\u0131c\u0131lar g\u00f6nderen kudret sahibi Allah'\u0131n \u015fimdi de ayn\u0131 g\u00f6revle Hz. Muhammed'i (s.a) g\u00f6nderdi\u011fi ve bunu yapma kudretine sahip oldu\u011fudur. \u0130kinci anlam ise, m\u00fcjdeleyici ve uyar\u0131c\u0131ya itaat etmezlerse, Allah'\u0131n Kadir-i Mutlak olarak, kendilerine hi\u00e7bir engelle kar\u015f\u0131la\u015fmadan istedi\u011fi cezay\u0131 verebilece\u011fini hat\u0131rda tutmalar\u0131 gerekti\u011fidir.HAR\u0130TA -III-\u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'dan \u00e7\u0131kt\u0131ktan sonra Sina Yar\u0131madas\u0131'nda evsiz yurtsuz dola\u015ft\u0131klar\u0131 yerleri g\u00f6sterir harita:A\u00c7IKLAMA: Hz. Musa (a.s) \u0130srailo\u011fullar\u0131'n\u0131 M\u0131s\u0131r'dan \u00e7\u0131kar\u0131p, Sina Yar\u0131madas\u0131'nda Moro, Elim ve Refidim yoluyla Sina Da\u011f\u0131'na getirdi. Burada bir y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre kal\u0131p, Tevrat'\u0131n emirlerinin \u00e7o\u011funu ald\u0131. Sonra kendisine \u0130srailo\u011fullar\u0131'n\u0131 Filistin'e g\u00f6t\u00fcr\u00fcp oray\u0131 fethetmesi emredildi. \u00c7\u00fcnk\u00fc bu \u00fclke onlara bir miras olarak verilmi\u015fti. Bunun \u00fczerine O, \u0130srailo\u011fullar\u0131'n\u0131 Tabera ve Hazera'dan ge\u00e7irip Faran \u00e7\u00f6l\u00fcne geldi, kavminden baz\u0131 \u00f6nde gelenleri casusluk i\u00e7in Filistin'e g\u00f6nderdi. Gidenler k\u0131rk g\u00fcn sonra geri geldiler ve Kade\u015f'te raporlar\u0131n\u0131 sundular. Yu\u015fa (Ye\u015fu) ve Kalib'in y\u00fcreklendirici ifadeleri d\u0131\u015f\u0131nda di\u011ferlerinin sundu\u011fu manzara \u00f6ylesine \u00fcrk\u00fct\u00fcc\u00fcyd\u00fc ki, \u0130srailo\u011fullar\u0131 ba\u011f\u0131r\u0131p, \u00e7a\u011f\u0131rarak Filistin'e y\u00fcr\u00fcmeyi reddettiler. Bunun \u00fczerine Allah k\u0131rk y\u0131l \u00e7\u00f6lde dola\u015fmalar\u0131n\u0131 irade etti ve eski ku\u015faktan Yu\u015fa ve Kalib d\u0131\u015f\u0131nda kimse Filistin'i g\u00f6remedi. \u0130srailo\u011fullar\u0131 k\u0131rk y\u0131l evsiz yurtsuz Faran, \u015eur ve Zin \u00e7\u00f6llerinde dola\u015f\u0131p durdular ve Amalikal\u0131lar, Amoriler, Muablar, Edomitler ve Medyenlilere kar\u015f\u0131 sava\u015f verdiler. K\u0131rk y\u0131l dolarken Harun Peygamber (a.s) Edom s\u0131n\u0131r\u0131 yak\u0131n\u0131ndaki Hur da\u011f\u0131nda vefat etti. Bu s\u0131ralarda Musa Peygamber (a.s) \u0130srailo\u011fullar\u0131'n\u0131n ba\u015f\u0131nda olarak Muab'a girdi, t\u00fcm y\u00f6reyi fethedip, He\u015fban ve \u015eitim'e ula\u015ft\u0131. Burada Abarim da\u011flar\u0131nda vefat etti. Kendisinden sonra ilk halefi Ye\u015fu, do\u011fudan \u00dcrd\u00fcn nehrini ge\u00e7erek \u0130sraillilerin eline d\u00fc\u015fen ilk Filistin \u015fehri Jerika'y\u0131 (Eriha) zaptetti. Ard\u0131ndan k\u0131sa bir s\u00fcre i\u00e7inde t\u00fcm Filistin \u0130srailo\u011fullar\u0131'nca fethedildi. Yukar\u0131daki haritada yer alan Eyle (bug\u00fcnk\u00fc Akabe) , muhtemelen Bakara Suresi 65. ayet ve Araf suresi 166. ayette anlat\u0131lan Sebt g\u00fcn\u00fcn\u00fcn haraml\u0131l\u0131\u011f\u0131na uymayanlar\u0131n ya\u015fad\u0131\u011f\u0131 yer olsa gerektir.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-11-13T07:32:14+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/11\/MEVDUD\u0130-TASLAK-min-2.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 17. VE 19. AYETLER ARASI\",\"datePublished\":\"2019-11-13T07:32:14+00:00\",\"dateModified\":\"2019-11-13T07:32:14+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/\"},\"wordCount\":1008,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 17. VE 19. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-11-13T07:32:14+00:00\",\"dateModified\":\"2019-11-13T07:32:14+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.17- Andolsun, \\\"Ger\u00e7ek \u015fu ki, Allah Meryem o\u011flu Mesih'tir\\\" diyenler k\u00fcfretmi\u015ftir.(39) De ki: \\\"O, e\u011fer Meryem o\u011flu Mesih'i, onun annesini ve yer y\u00fcz\u00fcndekilerin t\u00fcm\u00fcn\u00fc helak (yok) etmek isterse, Allah'tan (bunu \u00f6nleme\u011fe) kim bir\u015feye malik olabilir? G\u00f6klerin, yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah'\u0131nd\u0131r; diledi\u011fini yarat\u0131r.(40) Allah her \u015feye g\u00fc\u00e7 yetirendir.18- Yahudi ve H\u0131ristiyanlar: \\\"Biz Allah'\u0131n \u00e7ocuklar\u0131y\u0131z ve sevdikleriyiz\\\" dedi. De ki: \\\"Peki, ne diye sizi g\u00fcnahlar\u0131n\u0131zdan dolay\u0131 azabland\u0131r\u0131yor? Hay\u0131r, siz O'nun yarat\u0131\u011f\u0131ndan birer be\u015fersiniz. O, diledi\u011fini ba\u011f\u0131\u015flar, diledi\u011fini azabland\u0131r\u0131r. G\u00f6klerin,yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah'\u0131nd\u0131r. Son var\u0131\u015f O'nad\u0131r.\\\"19- Ey Kitap Ehli, peygamberlerin aras\u0131 kesildi\u011fi d\u00f6nemde: \\\"Bize m\u00fcjdeci de bir uyar\u0131c\u0131 da gelmedi\\\" demenize (f\u0131rsat kalmas\u0131n) diye size apa\u00e7\u0131k anlatan peygamber geldi. B\u00f6ylece m\u00fcjdeci de, uyar\u0131c\u0131 da gelmi\u015ftir art\u0131k. Allah her \u015feye g\u00fc\u00e7 yetirendir.(41)A\u00c7IKLAMA39. H\u0131ristiyanlar Hz. \u0130sa'y\u0131 (a.s) tanr\u0131 kabul edip Ona tap\u0131nmakla k\u00fcf\u00fcr su\u00e7unu i\u015flediler. Bu, Hz. \u0130sa'y\u0131 (a.s) Allah'la insan\u0131n birle\u015fimi sayma yan\u0131lg\u0131lar\u0131ndan ileri geldi. Bu yan\u0131lg\u0131 bilginlerinin bu kadar l\u00e2f kalabal\u0131\u011f\u0131na ve tart\u0131\u015fmalar\u0131na ra\u011fmen Hz. \u0130sa'n\u0131n (a.s) \u015fahsiyetini i\u00e7inden \u00e7\u0131kamad\u0131klar\u0131 bir bilmece haline getirdi. Ne kadar \u00e7\u00f6zmeye \u00e7al\u0131\u015ft\u0131larsa, sorun o kadar karma\u015f\u0131kla\u015ft\u0131. Bu karma\u015f\u0131k \u015fahsiyetin insan\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah'\u0131n o\u011flu ve \u00dc\u00e7'\u00fcn biri haline getirirken, \u015fahsiyetinin \u0130l\u00e2h\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah'\u0131n insanla\u015fm\u0131\u015f \u015fekli (Hul\u00fcl inanc\u0131) kabul edip kendisine tap\u0131nd\u0131lar. Bu iki u\u00e7 aras\u0131nda orta yolu tutmaya \u00e7al\u0131\u015f\u0131p t\u00fcm yeteneklerini Hz. \u0130sa'n\u0131n (a.s) ayn\u0131 zamanda hem insan, hem Allah olamayaca\u011f\u0131n\u0131; Allah ve Hz. \u0130sa'n\u0131n (a.s) ayn\u0131 anda hem de tek bir varl\u0131k olmas\u0131n\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131n\u0131 kan\u0131tlamak i\u00e7in kullananlar da vard\u0131. (Bkz. Nisa an: 212-215) .40. \\\"O diledi\u011fini yarat\u0131r\\\" ifadesi, Hz. \u0130sa'n\u0131n (a.s) ola\u011fan\u00fcst\u00fc mucizev\u00ee do\u011fumunun Allah'\u0131n say\u0131s\u0131z harikalar\u0131ndan yaln\u0131zca biri oldu\u011funu, dolay\u0131s\u0131yla bunun ve Hz. \u0130sa'n\u0131n ahl\u00e2ki \u00fcst\u00fcnl\u00fc\u011f\u00fcyle mucizelerinin, H\u0131ristiyanlar\u0131n O'nu tanr\u0131 kabul etmeye g\u00f6t\u00fcrmemesi gerekti\u011fini anlatmaktad\u0131r. Hz. \u0130sa'n\u0131n (a.s) yarat\u0131l\u0131\u015f\u0131ndan daha harika olan Allah'\u0131n di\u011fer yaratma fiillerini g\u00f6rmeden Hz. \u0130sa'y\u0131 (a.s) tanr\u0131 kabul etmek onlar\u0131n k\u0131t g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fcnden ileri geliyordu. Bu y\u00fczden, Allah'\u0131n kudretinin hi\u00e7bir s\u0131n\u0131r\u0131 olmad\u0131\u011f\u0131n\u0131 unutup, Yarat\u0131c\u0131'n\u0131n harika bir yarat\u0131\u011f\u0131n\u0131n mucizelerini g\u00f6rerek O'nu yarat\u0131c\u0131 saymaya kadar gittiler. Oysa ak\u0131ll\u0131 ki\u015filer Yarat\u0131c\u0131'n\u0131n harikalar\u0131nda Kadir-i Mutlak Yarat\u0131c\u0131'y\u0131 g\u00f6r\u00fcp, bu harikalardan iman \u0131\u015f\u0131\u011f\u0131 al\u0131rlar.41. Bu noktada c\u00fcmle olduk\u00e7a kapsaml\u0131 ve anlaml\u0131d\u0131r. Ayr\u0131ca ikili bir anlam ta\u015f\u0131maktad\u0131r. Bu anlamlardan biri daha \u00f6nce m\u00fcjdeleyiciler ve uyar\u0131c\u0131lar g\u00f6nderen kudret sahibi Allah'\u0131n \u015fimdi de ayn\u0131 g\u00f6revle Hz. Muhammed'i (s.a) g\u00f6nderdi\u011fi ve bunu yapma kudretine sahip oldu\u011fudur. \u0130kinci anlam ise, m\u00fcjdeleyici ve uyar\u0131c\u0131ya itaat etmezlerse, Allah'\u0131n Kadir-i Mutlak olarak, kendilerine hi\u00e7bir engelle kar\u015f\u0131la\u015fmadan istedi\u011fi cezay\u0131 verebilece\u011fini hat\u0131rda tutmalar\u0131 gerekti\u011fidir.HAR\u0130TA -III-\u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'dan \u00e7\u0131kt\u0131ktan sonra Sina Yar\u0131madas\u0131'nda evsiz yurtsuz dola\u015ft\u0131klar\u0131 yerleri g\u00f6sterir harita:A\u00c7IKLAMA: Hz. Musa (a.s) \u0130srailo\u011fullar\u0131'n\u0131 M\u0131s\u0131r'dan \u00e7\u0131kar\u0131p, Sina Yar\u0131madas\u0131'nda Moro, Elim ve Refidim yoluyla Sina Da\u011f\u0131'na getirdi. Burada bir y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre kal\u0131p, Tevrat'\u0131n emirlerinin \u00e7o\u011funu ald\u0131. Sonra kendisine \u0130srailo\u011fullar\u0131'n\u0131 Filistin'e g\u00f6t\u00fcr\u00fcp oray\u0131 fethetmesi emredildi. \u00c7\u00fcnk\u00fc bu \u00fclke onlara bir miras olarak verilmi\u015fti. Bunun \u00fczerine O, \u0130srailo\u011fullar\u0131'n\u0131 Tabera ve Hazera'dan ge\u00e7irip Faran \u00e7\u00f6l\u00fcne geldi, kavminden baz\u0131 \u00f6nde gelenleri casusluk i\u00e7in Filistin'e g\u00f6nderdi. Gidenler k\u0131rk g\u00fcn sonra geri geldiler ve Kade\u015f'te raporlar\u0131n\u0131 sundular. Yu\u015fa (Ye\u015fu) ve Kalib'in y\u00fcreklendirici ifadeleri d\u0131\u015f\u0131nda di\u011ferlerinin sundu\u011fu manzara \u00f6ylesine \u00fcrk\u00fct\u00fcc\u00fcyd\u00fc ki, \u0130srailo\u011fullar\u0131 ba\u011f\u0131r\u0131p, \u00e7a\u011f\u0131rarak Filistin'e y\u00fcr\u00fcmeyi reddettiler. Bunun \u00fczerine Allah k\u0131rk y\u0131l \u00e7\u00f6lde dola\u015fmalar\u0131n\u0131 irade etti ve eski ku\u015faktan Yu\u015fa ve Kalib d\u0131\u015f\u0131nda kimse Filistin'i g\u00f6remedi. \u0130srailo\u011fullar\u0131 k\u0131rk y\u0131l evsiz yurtsuz Faran, \u015eur ve Zin \u00e7\u00f6llerinde dola\u015f\u0131p durdular ve Amalikal\u0131lar, Amoriler, Muablar, Edomitler ve Medyenlilere kar\u015f\u0131 sava\u015f verdiler. K\u0131rk y\u0131l dolarken Harun Peygamber (a.s) Edom s\u0131n\u0131r\u0131 yak\u0131n\u0131ndaki Hur da\u011f\u0131nda vefat etti. Bu s\u0131ralarda Musa Peygamber (a.s) \u0130srailo\u011fullar\u0131'n\u0131n ba\u015f\u0131nda olarak Muab'a girdi, t\u00fcm y\u00f6reyi fethedip, He\u015fban ve \u015eitim'e ula\u015ft\u0131. Burada Abarim da\u011flar\u0131nda vefat etti. Kendisinden sonra ilk halefi Ye\u015fu, do\u011fudan \u00dcrd\u00fcn nehrini ge\u00e7erek \u0130sraillilerin eline d\u00fc\u015fen ilk Filistin \u015fehri Jerika'y\u0131 (Eriha) zaptetti. Ard\u0131ndan k\u0131sa bir s\u00fcre i\u00e7inde t\u00fcm Filistin \u0130srailo\u011fullar\u0131'nca fethedildi. Yukar\u0131daki haritada yer alan Eyle (bug\u00fcnk\u00fc Akabe) , muhtemelen Bakara Suresi 65. ayet ve Araf suresi 166. ayette anlat\u0131lan Sebt g\u00fcn\u00fcn\u00fcn haraml\u0131l\u0131\u011f\u0131na uymayanlar\u0131n ya\u015fad\u0131\u011f\u0131 yer olsa gerektir.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 17. VE 19. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 17. VE 19. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.17- Andolsun, \"Ger\u00e7ek \u015fu ki, Allah Meryem o\u011flu Mesih'tir\" diyenler k\u00fcfretmi\u015ftir.(39) De ki: \"O, e\u011fer Meryem o\u011flu Mesih'i, onun annesini ve yer y\u00fcz\u00fcndekilerin t\u00fcm\u00fcn\u00fc helak (yok) etmek isterse, Allah'tan (bunu \u00f6nleme\u011fe) kim bir\u015feye malik olabilir? G\u00f6klerin, yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah'\u0131nd\u0131r; diledi\u011fini yarat\u0131r.(40) Allah her \u015feye g\u00fc\u00e7 yetirendir.18- Yahudi ve H\u0131ristiyanlar: \"Biz Allah'\u0131n \u00e7ocuklar\u0131y\u0131z ve sevdikleriyiz\" dedi. De ki: \"Peki, ne diye sizi g\u00fcnahlar\u0131n\u0131zdan dolay\u0131 azabland\u0131r\u0131yor? Hay\u0131r, siz O'nun yarat\u0131\u011f\u0131ndan birer be\u015fersiniz. O, diledi\u011fini ba\u011f\u0131\u015flar, diledi\u011fini azabland\u0131r\u0131r. G\u00f6klerin,yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah'\u0131nd\u0131r. Son var\u0131\u015f O'nad\u0131r.\"19- Ey Kitap Ehli, peygamberlerin aras\u0131 kesildi\u011fi d\u00f6nemde: \"Bize m\u00fcjdeci de bir uyar\u0131c\u0131 da gelmedi\" demenize (f\u0131rsat kalmas\u0131n) diye size apa\u00e7\u0131k anlatan peygamber geldi. B\u00f6ylece m\u00fcjdeci de, uyar\u0131c\u0131 da gelmi\u015ftir art\u0131k. Allah her \u015feye g\u00fc\u00e7 yetirendir.(41)A\u00c7IKLAMA39. H\u0131ristiyanlar Hz. \u0130sa'y\u0131 (a.s) tanr\u0131 kabul edip Ona tap\u0131nmakla k\u00fcf\u00fcr su\u00e7unu i\u015flediler. Bu, Hz. \u0130sa'y\u0131 (a.s) Allah'la insan\u0131n birle\u015fimi sayma yan\u0131lg\u0131lar\u0131ndan ileri geldi. Bu yan\u0131lg\u0131 bilginlerinin bu kadar l\u00e2f kalabal\u0131\u011f\u0131na ve tart\u0131\u015fmalar\u0131na ra\u011fmen Hz. \u0130sa'n\u0131n (a.s) \u015fahsiyetini i\u00e7inden \u00e7\u0131kamad\u0131klar\u0131 bir bilmece haline getirdi. Ne kadar \u00e7\u00f6zmeye \u00e7al\u0131\u015ft\u0131larsa, sorun o kadar karma\u015f\u0131kla\u015ft\u0131. Bu karma\u015f\u0131k \u015fahsiyetin insan\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah'\u0131n o\u011flu ve \u00dc\u00e7'\u00fcn biri haline getirirken, \u015fahsiyetinin \u0130l\u00e2h\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah'\u0131n insanla\u015fm\u0131\u015f \u015fekli (Hul\u00fcl inanc\u0131) kabul edip kendisine tap\u0131nd\u0131lar. Bu iki u\u00e7 aras\u0131nda orta yolu tutmaya \u00e7al\u0131\u015f\u0131p t\u00fcm yeteneklerini Hz. \u0130sa'n\u0131n (a.s) ayn\u0131 zamanda hem insan, hem Allah olamayaca\u011f\u0131n\u0131; Allah ve Hz. \u0130sa'n\u0131n (a.s) ayn\u0131 anda hem de tek bir varl\u0131k olmas\u0131n\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131n\u0131 kan\u0131tlamak i\u00e7in kullananlar da vard\u0131. (Bkz. Nisa an: 212-215) .40. \"O diledi\u011fini yarat\u0131r\" ifadesi, Hz. \u0130sa'n\u0131n (a.s) ola\u011fan\u00fcst\u00fc mucizev\u00ee do\u011fumunun Allah'\u0131n say\u0131s\u0131z harikalar\u0131ndan yaln\u0131zca biri oldu\u011funu, dolay\u0131s\u0131yla bunun ve Hz. \u0130sa'n\u0131n ahl\u00e2ki \u00fcst\u00fcnl\u00fc\u011f\u00fcyle mucizelerinin, H\u0131ristiyanlar\u0131n O'nu tanr\u0131 kabul etmeye g\u00f6t\u00fcrmemesi gerekti\u011fini anlatmaktad\u0131r. Hz. \u0130sa'n\u0131n (a.s) yarat\u0131l\u0131\u015f\u0131ndan daha harika olan Allah'\u0131n di\u011fer yaratma fiillerini g\u00f6rmeden Hz. \u0130sa'y\u0131 (a.s) tanr\u0131 kabul etmek onlar\u0131n k\u0131t g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fcnden ileri geliyordu. Bu y\u00fczden, Allah'\u0131n kudretinin hi\u00e7bir s\u0131n\u0131r\u0131 olmad\u0131\u011f\u0131n\u0131 unutup, Yarat\u0131c\u0131'n\u0131n harika bir yarat\u0131\u011f\u0131n\u0131n mucizelerini g\u00f6rerek O'nu yarat\u0131c\u0131 saymaya kadar gittiler. Oysa ak\u0131ll\u0131 ki\u015filer Yarat\u0131c\u0131'n\u0131n harikalar\u0131nda Kadir-i Mutlak Yarat\u0131c\u0131'y\u0131 g\u00f6r\u00fcp, bu harikalardan iman \u0131\u015f\u0131\u011f\u0131 al\u0131rlar.41. Bu noktada c\u00fcmle olduk\u00e7a kapsaml\u0131 ve anlaml\u0131d\u0131r. Ayr\u0131ca ikili bir anlam ta\u015f\u0131maktad\u0131r. Bu anlamlardan biri daha \u00f6nce m\u00fcjdeleyiciler ve uyar\u0131c\u0131lar g\u00f6nderen kudret sahibi Allah'\u0131n \u015fimdi de ayn\u0131 g\u00f6revle Hz. Muhammed'i (s.a) g\u00f6nderdi\u011fi ve bunu yapma kudretine sahip oldu\u011fudur. \u0130kinci anlam ise, m\u00fcjdeleyici ve uyar\u0131c\u0131ya itaat etmezlerse, Allah'\u0131n Kadir-i Mutlak olarak, kendilerine hi\u00e7bir engelle kar\u015f\u0131la\u015fmadan istedi\u011fi cezay\u0131 verebilece\u011fini hat\u0131rda tutmalar\u0131 gerekti\u011fidir.HAR\u0130TA -III-\u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'dan \u00e7\u0131kt\u0131ktan sonra Sina Yar\u0131madas\u0131'nda evsiz yurtsuz dola\u015ft\u0131klar\u0131 yerleri g\u00f6sterir harita:A\u00c7IKLAMA: Hz. Musa (a.s) \u0130srailo\u011fullar\u0131'n\u0131 M\u0131s\u0131r'dan \u00e7\u0131kar\u0131p, Sina Yar\u0131madas\u0131'nda Moro, Elim ve Refidim yoluyla Sina Da\u011f\u0131'na getirdi. Burada bir y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre kal\u0131p, Tevrat'\u0131n emirlerinin \u00e7o\u011funu ald\u0131. Sonra kendisine \u0130srailo\u011fullar\u0131'n\u0131 Filistin'e g\u00f6t\u00fcr\u00fcp oray\u0131 fethetmesi emredildi. \u00c7\u00fcnk\u00fc bu \u00fclke onlara bir miras olarak verilmi\u015fti. Bunun \u00fczerine O, \u0130srailo\u011fullar\u0131'n\u0131 Tabera ve Hazera'dan ge\u00e7irip Faran \u00e7\u00f6l\u00fcne geldi, kavminden baz\u0131 \u00f6nde gelenleri casusluk i\u00e7in Filistin'e g\u00f6nderdi. Gidenler k\u0131rk g\u00fcn sonra geri geldiler ve Kade\u015f'te raporlar\u0131n\u0131 sundular. Yu\u015fa (Ye\u015fu) ve Kalib'in y\u00fcreklendirici ifadeleri d\u0131\u015f\u0131nda di\u011ferlerinin sundu\u011fu manzara \u00f6ylesine \u00fcrk\u00fct\u00fcc\u00fcyd\u00fc ki, \u0130srailo\u011fullar\u0131 ba\u011f\u0131r\u0131p, \u00e7a\u011f\u0131rarak Filistin'e y\u00fcr\u00fcmeyi reddettiler. Bunun \u00fczerine Allah k\u0131rk y\u0131l \u00e7\u00f6lde dola\u015fmalar\u0131n\u0131 irade etti ve eski ku\u015faktan Yu\u015fa ve Kalib d\u0131\u015f\u0131nda kimse Filistin'i g\u00f6remedi. \u0130srailo\u011fullar\u0131 k\u0131rk y\u0131l evsiz yurtsuz Faran, \u015eur ve Zin \u00e7\u00f6llerinde dola\u015f\u0131p durdular ve Amalikal\u0131lar, Amoriler, Muablar, Edomitler ve Medyenlilere kar\u015f\u0131 sava\u015f verdiler. K\u0131rk y\u0131l dolarken Harun Peygamber (a.s) Edom s\u0131n\u0131r\u0131 yak\u0131n\u0131ndaki Hur da\u011f\u0131nda vefat etti. Bu s\u0131ralarda Musa Peygamber (a.s) \u0130srailo\u011fullar\u0131'n\u0131n ba\u015f\u0131nda olarak Muab'a girdi, t\u00fcm y\u00f6reyi fethedip, He\u015fban ve \u015eitim'e ula\u015ft\u0131. Burada Abarim da\u011flar\u0131nda vefat etti. Kendisinden sonra ilk halefi Ye\u015fu, do\u011fudan \u00dcrd\u00fcn nehrini ge\u00e7erek \u0130sraillilerin eline d\u00fc\u015fen ilk Filistin \u015fehri Jerika'y\u0131 (Eriha) zaptetti. Ard\u0131ndan k\u0131sa bir s\u00fcre i\u00e7inde t\u00fcm Filistin \u0130srailo\u011fullar\u0131'nca fethedildi. Yukar\u0131daki haritada yer alan Eyle (bug\u00fcnk\u00fc Akabe) , muhtemelen Bakara Suresi 65. ayet ve Araf suresi 166. ayette anlat\u0131lan Sebt g\u00fcn\u00fcn\u00fcn haraml\u0131l\u0131\u011f\u0131na uymayanlar\u0131n ya\u015fad\u0131\u011f\u0131 yer olsa gerektir.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 17. VE 19. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.17- Andolsun, \"Ger\u00e7ek \u015fu ki, Allah Meryem o\u011flu Mesih'tir\" diyenler k\u00fcfretmi\u015ftir.(39) De ki: \"O, e\u011fer Meryem o\u011flu Mesih'i, onun annesini ve yer y\u00fcz\u00fcndekilerin t\u00fcm\u00fcn\u00fc helak (yok) etmek isterse, Allah'tan (bunu \u00f6nleme\u011fe) kim bir\u015feye malik olabilir? G\u00f6klerin, yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah'\u0131nd\u0131r; diledi\u011fini yarat\u0131r.(40) Allah her \u015feye g\u00fc\u00e7 yetirendir.18- Yahudi ve H\u0131ristiyanlar: \"Biz Allah'\u0131n \u00e7ocuklar\u0131y\u0131z ve sevdikleriyiz\" dedi. De ki: \"Peki, ne diye sizi g\u00fcnahlar\u0131n\u0131zdan dolay\u0131 azabland\u0131r\u0131yor? Hay\u0131r, siz O'nun yarat\u0131\u011f\u0131ndan birer be\u015fersiniz. O, diledi\u011fini ba\u011f\u0131\u015flar, diledi\u011fini azabland\u0131r\u0131r. G\u00f6klerin,yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah'\u0131nd\u0131r. Son var\u0131\u015f O'nad\u0131r.\"19- Ey Kitap Ehli, peygamberlerin aras\u0131 kesildi\u011fi d\u00f6nemde: \"Bize m\u00fcjdeci de bir uyar\u0131c\u0131 da gelmedi\" demenize (f\u0131rsat kalmas\u0131n) diye size apa\u00e7\u0131k anlatan peygamber geldi. B\u00f6ylece m\u00fcjdeci de, uyar\u0131c\u0131 da gelmi\u015ftir art\u0131k. Allah her \u015feye g\u00fc\u00e7 yetirendir.(41)A\u00c7IKLAMA39. H\u0131ristiyanlar Hz. \u0130sa'y\u0131 (a.s) tanr\u0131 kabul edip Ona tap\u0131nmakla k\u00fcf\u00fcr su\u00e7unu i\u015flediler. Bu, Hz. \u0130sa'y\u0131 (a.s) Allah'la insan\u0131n birle\u015fimi sayma yan\u0131lg\u0131lar\u0131ndan ileri geldi. Bu yan\u0131lg\u0131 bilginlerinin bu kadar l\u00e2f kalabal\u0131\u011f\u0131na ve tart\u0131\u015fmalar\u0131na ra\u011fmen Hz. \u0130sa'n\u0131n (a.s) \u015fahsiyetini i\u00e7inden \u00e7\u0131kamad\u0131klar\u0131 bir bilmece haline getirdi. Ne kadar \u00e7\u00f6zmeye \u00e7al\u0131\u015ft\u0131larsa, sorun o kadar karma\u015f\u0131kla\u015ft\u0131. Bu karma\u015f\u0131k \u015fahsiyetin insan\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah'\u0131n o\u011flu ve \u00dc\u00e7'\u00fcn biri haline getirirken, \u015fahsiyetinin \u0130l\u00e2h\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah'\u0131n insanla\u015fm\u0131\u015f \u015fekli (Hul\u00fcl inanc\u0131) kabul edip kendisine tap\u0131nd\u0131lar. Bu iki u\u00e7 aras\u0131nda orta yolu tutmaya \u00e7al\u0131\u015f\u0131p t\u00fcm yeteneklerini Hz. \u0130sa'n\u0131n (a.s) ayn\u0131 zamanda hem insan, hem Allah olamayaca\u011f\u0131n\u0131; Allah ve Hz. \u0130sa'n\u0131n (a.s) ayn\u0131 anda hem de tek bir varl\u0131k olmas\u0131n\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131n\u0131 kan\u0131tlamak i\u00e7in kullananlar da vard\u0131. (Bkz. Nisa an: 212-215) .40. \"O diledi\u011fini yarat\u0131r\" ifadesi, Hz. \u0130sa'n\u0131n (a.s) ola\u011fan\u00fcst\u00fc mucizev\u00ee do\u011fumunun Allah'\u0131n say\u0131s\u0131z harikalar\u0131ndan yaln\u0131zca biri oldu\u011funu, dolay\u0131s\u0131yla bunun ve Hz. \u0130sa'n\u0131n ahl\u00e2ki \u00fcst\u00fcnl\u00fc\u011f\u00fcyle mucizelerinin, H\u0131ristiyanlar\u0131n O'nu tanr\u0131 kabul etmeye g\u00f6t\u00fcrmemesi gerekti\u011fini anlatmaktad\u0131r. Hz. \u0130sa'n\u0131n (a.s) yarat\u0131l\u0131\u015f\u0131ndan daha harika olan Allah'\u0131n di\u011fer yaratma fiillerini g\u00f6rmeden Hz. \u0130sa'y\u0131 (a.s) tanr\u0131 kabul etmek onlar\u0131n k\u0131t g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fcnden ileri geliyordu. Bu y\u00fczden, Allah'\u0131n kudretinin hi\u00e7bir s\u0131n\u0131r\u0131 olmad\u0131\u011f\u0131n\u0131 unutup, Yarat\u0131c\u0131'n\u0131n harika bir yarat\u0131\u011f\u0131n\u0131n mucizelerini g\u00f6rerek O'nu yarat\u0131c\u0131 saymaya kadar gittiler. Oysa ak\u0131ll\u0131 ki\u015filer Yarat\u0131c\u0131'n\u0131n harikalar\u0131nda Kadir-i Mutlak Yarat\u0131c\u0131'y\u0131 g\u00f6r\u00fcp, bu harikalardan iman \u0131\u015f\u0131\u011f\u0131 al\u0131rlar.41. Bu noktada c\u00fcmle olduk\u00e7a kapsaml\u0131 ve anlaml\u0131d\u0131r. Ayr\u0131ca ikili bir anlam ta\u015f\u0131maktad\u0131r. Bu anlamlardan biri daha \u00f6nce m\u00fcjdeleyiciler ve uyar\u0131c\u0131lar g\u00f6nderen kudret sahibi Allah'\u0131n \u015fimdi de ayn\u0131 g\u00f6revle Hz. Muhammed'i (s.a) g\u00f6nderdi\u011fi ve bunu yapma kudretine sahip oldu\u011fudur. \u0130kinci anlam ise, m\u00fcjdeleyici ve uyar\u0131c\u0131ya itaat etmezlerse, Allah'\u0131n Kadir-i Mutlak olarak, kendilerine hi\u00e7bir engelle kar\u015f\u0131la\u015fmadan istedi\u011fi cezay\u0131 verebilece\u011fini hat\u0131rda tutmalar\u0131 gerekti\u011fidir.HAR\u0130TA -III-\u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'dan \u00e7\u0131kt\u0131ktan sonra Sina Yar\u0131madas\u0131'nda evsiz yurtsuz dola\u015ft\u0131klar\u0131 yerleri g\u00f6sterir harita:A\u00c7IKLAMA: Hz. Musa (a.s) \u0130srailo\u011fullar\u0131'n\u0131 M\u0131s\u0131r'dan \u00e7\u0131kar\u0131p, Sina Yar\u0131madas\u0131'nda Moro, Elim ve Refidim yoluyla Sina Da\u011f\u0131'na getirdi. Burada bir y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre kal\u0131p, Tevrat'\u0131n emirlerinin \u00e7o\u011funu ald\u0131. Sonra kendisine \u0130srailo\u011fullar\u0131'n\u0131 Filistin'e g\u00f6t\u00fcr\u00fcp oray\u0131 fethetmesi emredildi. \u00c7\u00fcnk\u00fc bu \u00fclke onlara bir miras olarak verilmi\u015fti. Bunun \u00fczerine O, \u0130srailo\u011fullar\u0131'n\u0131 Tabera ve Hazera'dan ge\u00e7irip Faran \u00e7\u00f6l\u00fcne geldi, kavminden baz\u0131 \u00f6nde gelenleri casusluk i\u00e7in Filistin'e g\u00f6nderdi. Gidenler k\u0131rk g\u00fcn sonra geri geldiler ve Kade\u015f'te raporlar\u0131n\u0131 sundular. Yu\u015fa (Ye\u015fu) ve Kalib'in y\u00fcreklendirici ifadeleri d\u0131\u015f\u0131nda di\u011ferlerinin sundu\u011fu manzara \u00f6ylesine \u00fcrk\u00fct\u00fcc\u00fcyd\u00fc ki, \u0130srailo\u011fullar\u0131 ba\u011f\u0131r\u0131p, \u00e7a\u011f\u0131rarak Filistin'e y\u00fcr\u00fcmeyi reddettiler. Bunun \u00fczerine Allah k\u0131rk y\u0131l \u00e7\u00f6lde dola\u015fmalar\u0131n\u0131 irade etti ve eski ku\u015faktan Yu\u015fa ve Kalib d\u0131\u015f\u0131nda kimse Filistin'i g\u00f6remedi. \u0130srailo\u011fullar\u0131 k\u0131rk y\u0131l evsiz yurtsuz Faran, \u015eur ve Zin \u00e7\u00f6llerinde dola\u015f\u0131p durdular ve Amalikal\u0131lar, Amoriler, Muablar, Edomitler ve Medyenlilere kar\u015f\u0131 sava\u015f verdiler. K\u0131rk y\u0131l dolarken Harun Peygamber (a.s) Edom s\u0131n\u0131r\u0131 yak\u0131n\u0131ndaki Hur da\u011f\u0131nda vefat etti. Bu s\u0131ralarda Musa Peygamber (a.s) \u0130srailo\u011fullar\u0131'n\u0131n ba\u015f\u0131nda olarak Muab'a girdi, t\u00fcm y\u00f6reyi fethedip, He\u015fban ve \u015eitim'e ula\u015ft\u0131. Burada Abarim da\u011flar\u0131nda vefat etti. Kendisinden sonra ilk halefi Ye\u015fu, do\u011fudan \u00dcrd\u00fcn nehrini ge\u00e7erek \u0130sraillilerin eline d\u00fc\u015fen ilk Filistin \u015fehri Jerika'y\u0131 (Eriha) zaptetti. Ard\u0131ndan k\u0131sa bir s\u00fcre i\u00e7inde t\u00fcm Filistin \u0130srailo\u011fullar\u0131'nca fethedildi. Yukar\u0131daki haritada yer alan Eyle (bug\u00fcnk\u00fc Akabe) , muhtemelen Bakara Suresi 65. ayet ve Araf suresi 166. ayette anlat\u0131lan Sebt g\u00fcn\u00fcn\u00fcn haraml\u0131l\u0131\u011f\u0131na uymayanlar\u0131n ya\u015fad\u0131\u011f\u0131 yer olsa gerektir.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-11-13T07:32:14+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/11\/MEVDUD\u0130-TASLAK-min-2.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 17. VE 19. AYETLER ARASI","datePublished":"2019-11-13T07:32:14+00:00","dateModified":"2019-11-13T07:32:14+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/"},"wordCount":1008,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 17. VE 19. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-11-13T07:32:14+00:00","dateModified":"2019-11-13T07:32:14+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.17- Andolsun, \"Ger\u00e7ek \u015fu ki, Allah Meryem o\u011flu Mesih'tir\" diyenler k\u00fcfretmi\u015ftir.(39) De ki: \"O, e\u011fer Meryem o\u011flu Mesih'i, onun annesini ve yer y\u00fcz\u00fcndekilerin t\u00fcm\u00fcn\u00fc helak (yok) etmek isterse, Allah'tan (bunu \u00f6nleme\u011fe) kim bir\u015feye malik olabilir? G\u00f6klerin, yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah'\u0131nd\u0131r; diledi\u011fini yarat\u0131r.(40) Allah her \u015feye g\u00fc\u00e7 yetirendir.18- Yahudi ve H\u0131ristiyanlar: \"Biz Allah'\u0131n \u00e7ocuklar\u0131y\u0131z ve sevdikleriyiz\" dedi. De ki: \"Peki, ne diye sizi g\u00fcnahlar\u0131n\u0131zdan dolay\u0131 azabland\u0131r\u0131yor? Hay\u0131r, siz O'nun yarat\u0131\u011f\u0131ndan birer be\u015fersiniz. O, diledi\u011fini ba\u011f\u0131\u015flar, diledi\u011fini azabland\u0131r\u0131r. G\u00f6klerin,yerin ve bunlar aras\u0131ndakilerin t\u00fcm\u00fcn\u00fcn m\u00fclk\u00fc Allah'\u0131nd\u0131r. Son var\u0131\u015f O'nad\u0131r.\"19- Ey Kitap Ehli, peygamberlerin aras\u0131 kesildi\u011fi d\u00f6nemde: \"Bize m\u00fcjdeci de bir uyar\u0131c\u0131 da gelmedi\" demenize (f\u0131rsat kalmas\u0131n) diye size apa\u00e7\u0131k anlatan peygamber geldi. B\u00f6ylece m\u00fcjdeci de, uyar\u0131c\u0131 da gelmi\u015ftir art\u0131k. Allah her \u015feye g\u00fc\u00e7 yetirendir.(41)A\u00c7IKLAMA39. H\u0131ristiyanlar Hz. \u0130sa'y\u0131 (a.s) tanr\u0131 kabul edip Ona tap\u0131nmakla k\u00fcf\u00fcr su\u00e7unu i\u015flediler. Bu, Hz. \u0130sa'y\u0131 (a.s) Allah'la insan\u0131n birle\u015fimi sayma yan\u0131lg\u0131lar\u0131ndan ileri geldi. Bu yan\u0131lg\u0131 bilginlerinin bu kadar l\u00e2f kalabal\u0131\u011f\u0131na ve tart\u0131\u015fmalar\u0131na ra\u011fmen Hz. \u0130sa'n\u0131n (a.s) \u015fahsiyetini i\u00e7inden \u00e7\u0131kamad\u0131klar\u0131 bir bilmece haline getirdi. Ne kadar \u00e7\u00f6zmeye \u00e7al\u0131\u015ft\u0131larsa, sorun o kadar karma\u015f\u0131kla\u015ft\u0131. Bu karma\u015f\u0131k \u015fahsiyetin insan\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah'\u0131n o\u011flu ve \u00dc\u00e7'\u00fcn biri haline getirirken, \u015fahsiyetinin \u0130l\u00e2h\u00ee y\u00f6n\u00fcnden etkilenenler ise, Onu Allah'\u0131n insanla\u015fm\u0131\u015f \u015fekli (Hul\u00fcl inanc\u0131) kabul edip kendisine tap\u0131nd\u0131lar. Bu iki u\u00e7 aras\u0131nda orta yolu tutmaya \u00e7al\u0131\u015f\u0131p t\u00fcm yeteneklerini Hz. \u0130sa'n\u0131n (a.s) ayn\u0131 zamanda hem insan, hem Allah olamayaca\u011f\u0131n\u0131; Allah ve Hz. \u0130sa'n\u0131n (a.s) ayn\u0131 anda hem de tek bir varl\u0131k olmas\u0131n\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131n\u0131 kan\u0131tlamak i\u00e7in kullananlar da vard\u0131. (Bkz. Nisa an: 212-215) .40. \"O diledi\u011fini yarat\u0131r\" ifadesi, Hz. \u0130sa'n\u0131n (a.s) ola\u011fan\u00fcst\u00fc mucizev\u00ee do\u011fumunun Allah'\u0131n say\u0131s\u0131z harikalar\u0131ndan yaln\u0131zca biri oldu\u011funu, dolay\u0131s\u0131yla bunun ve Hz. \u0130sa'n\u0131n ahl\u00e2ki \u00fcst\u00fcnl\u00fc\u011f\u00fcyle mucizelerinin, H\u0131ristiyanlar\u0131n O'nu tanr\u0131 kabul etmeye g\u00f6t\u00fcrmemesi gerekti\u011fini anlatmaktad\u0131r. Hz. \u0130sa'n\u0131n (a.s) yarat\u0131l\u0131\u015f\u0131ndan daha harika olan Allah'\u0131n di\u011fer yaratma fiillerini g\u00f6rmeden Hz. \u0130sa'y\u0131 (a.s) tanr\u0131 kabul etmek onlar\u0131n k\u0131t g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fcnden ileri geliyordu. Bu y\u00fczden, Allah'\u0131n kudretinin hi\u00e7bir s\u0131n\u0131r\u0131 olmad\u0131\u011f\u0131n\u0131 unutup, Yarat\u0131c\u0131'n\u0131n harika bir yarat\u0131\u011f\u0131n\u0131n mucizelerini g\u00f6rerek O'nu yarat\u0131c\u0131 saymaya kadar gittiler. Oysa ak\u0131ll\u0131 ki\u015filer Yarat\u0131c\u0131'n\u0131n harikalar\u0131nda Kadir-i Mutlak Yarat\u0131c\u0131'y\u0131 g\u00f6r\u00fcp, bu harikalardan iman \u0131\u015f\u0131\u011f\u0131 al\u0131rlar.41. Bu noktada c\u00fcmle olduk\u00e7a kapsaml\u0131 ve anlaml\u0131d\u0131r. Ayr\u0131ca ikili bir anlam ta\u015f\u0131maktad\u0131r. Bu anlamlardan biri daha \u00f6nce m\u00fcjdeleyiciler ve uyar\u0131c\u0131lar g\u00f6nderen kudret sahibi Allah'\u0131n \u015fimdi de ayn\u0131 g\u00f6revle Hz. Muhammed'i (s.a) g\u00f6nderdi\u011fi ve bunu yapma kudretine sahip oldu\u011fudur. \u0130kinci anlam ise, m\u00fcjdeleyici ve uyar\u0131c\u0131ya itaat etmezlerse, Allah'\u0131n Kadir-i Mutlak olarak, kendilerine hi\u00e7bir engelle kar\u015f\u0131la\u015fmadan istedi\u011fi cezay\u0131 verebilece\u011fini hat\u0131rda tutmalar\u0131 gerekti\u011fidir.HAR\u0130TA -III-\u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'dan \u00e7\u0131kt\u0131ktan sonra Sina Yar\u0131madas\u0131'nda evsiz yurtsuz dola\u015ft\u0131klar\u0131 yerleri g\u00f6sterir harita:A\u00c7IKLAMA: Hz. Musa (a.s) \u0130srailo\u011fullar\u0131'n\u0131 M\u0131s\u0131r'dan \u00e7\u0131kar\u0131p, Sina Yar\u0131madas\u0131'nda Moro, Elim ve Refidim yoluyla Sina Da\u011f\u0131'na getirdi. Burada bir y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre kal\u0131p, Tevrat'\u0131n emirlerinin \u00e7o\u011funu ald\u0131. Sonra kendisine \u0130srailo\u011fullar\u0131'n\u0131 Filistin'e g\u00f6t\u00fcr\u00fcp oray\u0131 fethetmesi emredildi. \u00c7\u00fcnk\u00fc bu \u00fclke onlara bir miras olarak verilmi\u015fti. Bunun \u00fczerine O, \u0130srailo\u011fullar\u0131'n\u0131 Tabera ve Hazera'dan ge\u00e7irip Faran \u00e7\u00f6l\u00fcne geldi, kavminden baz\u0131 \u00f6nde gelenleri casusluk i\u00e7in Filistin'e g\u00f6nderdi. Gidenler k\u0131rk g\u00fcn sonra geri geldiler ve Kade\u015f'te raporlar\u0131n\u0131 sundular. Yu\u015fa (Ye\u015fu) ve Kalib'in y\u00fcreklendirici ifadeleri d\u0131\u015f\u0131nda di\u011ferlerinin sundu\u011fu manzara \u00f6ylesine \u00fcrk\u00fct\u00fcc\u00fcyd\u00fc ki, \u0130srailo\u011fullar\u0131 ba\u011f\u0131r\u0131p, \u00e7a\u011f\u0131rarak Filistin'e y\u00fcr\u00fcmeyi reddettiler. Bunun \u00fczerine Allah k\u0131rk y\u0131l \u00e7\u00f6lde dola\u015fmalar\u0131n\u0131 irade etti ve eski ku\u015faktan Yu\u015fa ve Kalib d\u0131\u015f\u0131nda kimse Filistin'i g\u00f6remedi. \u0130srailo\u011fullar\u0131 k\u0131rk y\u0131l evsiz yurtsuz Faran, \u015eur ve Zin \u00e7\u00f6llerinde dola\u015f\u0131p durdular ve Amalikal\u0131lar, Amoriler, Muablar, Edomitler ve Medyenlilere kar\u015f\u0131 sava\u015f verdiler. K\u0131rk y\u0131l dolarken Harun Peygamber (a.s) Edom s\u0131n\u0131r\u0131 yak\u0131n\u0131ndaki Hur da\u011f\u0131nda vefat etti. Bu s\u0131ralarda Musa Peygamber (a.s) \u0130srailo\u011fullar\u0131'n\u0131n ba\u015f\u0131nda olarak Muab'a girdi, t\u00fcm y\u00f6reyi fethedip, He\u015fban ve \u015eitim'e ula\u015ft\u0131. Burada Abarim da\u011flar\u0131nda vefat etti. Kendisinden sonra ilk halefi Ye\u015fu, do\u011fudan \u00dcrd\u00fcn nehrini ge\u00e7erek \u0130sraillilerin eline d\u00fc\u015fen ilk Filistin \u015fehri Jerika'y\u0131 (Eriha) zaptetti. Ard\u0131ndan k\u0131sa bir s\u00fcre i\u00e7inde t\u00fcm Filistin \u0130srailo\u011fullar\u0131'nca fethedildi. Yukar\u0131daki haritada yer alan Eyle (bug\u00fcnk\u00fc Akabe) , muhtemelen Bakara Suresi 65. ayet ve Araf suresi 166. ayette anlat\u0131lan Sebt g\u00fcn\u00fcn\u00fcn haraml\u0131l\u0131\u011f\u0131na uymayanlar\u0131n ya\u015fad\u0131\u011f\u0131 yer olsa gerektir.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-maide-suresi-17-ve-19-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 17. VE 19. 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