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F0 CT{"id":7140,"date":"2019-10-24T11:25:42","date_gmt":"2019-10-24T08:25:42","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=7140"},"modified":"2019-10-24T11:25:42","modified_gmt":"2019-10-24T08:25:42","slug":"ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. VE 126. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

 <\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

115- Kim de kendisine ‘dosdo\u011fru yol’ apa\u00e7\u0131k belli olduktan sonra, peygambere muhalefet ederse ve m\u00fc’minlerin yolundan ba\u015fka bir yola uyarsa, onu d\u00f6nd\u00fc\u011f\u00fc \u015feyde b\u0131rak\u0131r\u0131z(143) ve cehenneme sokar\u0131z. Ne k\u00f6t\u00fc bir yatakt\u0131r o!..<\/strong>
\n116- Hi\u00e7 \u015f\u00fcphesiz, Allah, kendisine \u015firk ko\u015fanlar\u0131 ba\u011f\u0131\u015flamaz.(144) Bunun d\u0131\u015f\u0131nda kalanlar ise, diledi\u011fini ba\u011f\u0131\u015flar. Kim Allah’a \u015firk ko\u015farsa, elbette o uzak bir sap\u0131kl\u0131kla sapm\u0131\u015ft\u0131r.<\/strong>
\n117- Onlar, O’nu b\u0131rak\u0131p da (bir tak\u0131m) di\u015filere(22) taparlar.(23) Onlar, o her t\u00fcrl\u00fc hay\u0131rla ili\u015fkisi kesilmi\u015f \u015feytandan(145) ba\u015fkas\u0131na tapmazlar.<\/strong>
\n118- Allah, onu lanetlemi\u015ftir. O da (\u015f\u00f6yle) dedi: “Andolsun, kular\u0131ndan ‘miktarlar\u0131 tesbit edilmi\u015f bir grubu’ (kendime u\u015fak) edinece\u011fim.(146)<\/strong>
\n119- Onlar\u0131 -ne olursa olsun- \u015fa\u015f\u0131rt\u0131p-sapt\u0131raca\u011f\u0131m, en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcrece\u011fim ve onlara kesin olarak davarlar\u0131n kulaklar\u0131n\u0131 kesmelerini emredece\u011fim(147) ve Allah’\u0131n yaratt\u0131klar\u0131n\u0131 de\u011fi\u015ftirmelerini emredece\u011fim.”(148) Kim Allah’\u0131 b\u0131rak\u0131p da \u015feytan\u0131 dost (veli) edinirse, ku\u015fkusuz o, apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015ft\u0131r.<\/strong>
\n120- (\u015eeytan) Onlara vaidler ediyor, onlar\u0131 en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcr\u00fcyor.(149) Oysa \u015feytan, onlara bir aldan\u0131\u015ftan ba\u015fka bir \u015fey va’detmez.<\/strong>
\n121- Onlar\u0131n bar\u0131nma yerleri cehennemdir, ondan ka\u00e7acak bir yer de bulamayacaklard\u0131r.<\/strong>
\n122- \u0130man edip de salih amellerde bulunanlar, biz onlar\u0131 alt\u0131ndan \u0131rmaklar akan, i\u00e7inde ebedi kalacaklar\u0131 cennetlere sokaca\u011f\u0131z. Bu, Allah’\u0131n ger\u00e7ek olan va’didir. Allah’tan daha do\u011fru s\u00f6zl\u00fc kim vard\u0131r?<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

143. Yani, “hain ‘M\u00fcsl\u00fcman’ \u0130sl\u00e2m d\u0131\u015f\u0131 bir yola sapt\u0131. Allah da onu o yola d\u00f6nd\u00fcrd\u00fc.” H\u0131rs\u0131zl\u0131k su\u00e7uyla ilgili ger\u00e7ekler Allah taraf\u0131ndan vahyolunup, Yahudi beraat etti\u011finde ve Te’ame su\u00e7lu bulundu\u011funda, bu m\u00fcnaf\u0131k Medine’yi terketti ve Mekke’de Hz. Peygamber’in (s.a) d\u00fc\u015fmanlar\u0131na kat\u0131l\u0131p, orada a\u00e7\u0131k\u00e7a Hz. Peygamber’e (s.a) kar\u015f\u0131 \u00e7\u0131kmaya ba\u015flad\u0131.
\n144. Bu teman\u0131n bir devam\u0131 olarak, k\u0131zg\u0131nl\u0131kla m\u00fc\u015friklerin taraf\u0131na ge\u00e7en m\u00fcnaf\u0131\u011f\u0131n, yapt\u0131\u011f\u0131 bu ak\u0131ls\u0131zca hareketin getirece\u011fi sonu\u00e7lar\u0131 tam olarak kavramad\u0131\u011f\u0131 belirtiliyor. Bu ama\u00e7la onun t\u00e2bi oldu\u011fu yolun k\u00f6t\u00fcl\u00fckleri, beraber oldu\u011fu arkada\u015flar\u0131n\u0131n \u00f6zellikleri anlat\u0131l\u0131yor.
\n145. Hi\u00e7 kimse \u015eeytan’\u0131n \u00f6n\u00fcnde e\u011filerek ibadet yapmaz, fakat kendisini tamamen ona teslim eden ve onun sapt\u0131rd\u0131\u011f\u0131 her yerde onu takip eden ki\u015fi, ona ibadet ediyor demektir. Buradan da anla\u015f\u0131laca\u011f\u0131 \u00fczere kim bir ba\u015fkas\u0131na k\u00f6r\u00fc k\u00f6r\u00fcne itaat ederse, ger\u00e7ekte ona ibadet ediyor demektir.
\n146. Yani, “onlar\u0131n zamanlar\u0131ndan, i\u015flerinden, \u00e7abalar\u0131ndan, kuvvetlerinden, yeteneklerinden, servetlerinden ve \u00e7ocuklar\u0131ndan bir k\u0131sm\u0131n\u0131 kendim i\u00e7in ay\u0131raca\u011f\u0131m: Onlar\u0131 hile ile aldataca\u011f\u0131m ve bunlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 benim yolumda harcamalar\u0131n\u0131 sa\u011flayaca\u011f\u0131m.”
\n147. Burada putperest Araplar\u0131n b\u00e2t\u0131l geleneklerinden biri kastediliyor. Araplar di\u015fi bir deve, be\u015f veya on yavru do\u011furdu\u011funda onun kulaklar\u0131n\u0131 yararlar, onu tanr\u0131lar\u0131na adarlar ve onu \u00e7al\u0131\u015ft\u0131rmay\u0131 haram sayarlard\u0131. Ayn\u0131 \u015fekilde on yavrunun do\u011fmas\u0131nda di\u015fi deveye e\u015flik eden erkek devenin de kulaklar\u0131 yar\u0131l\u0131r ve tanr\u0131ya adan\u0131rd\u0131.
\n148. Bu ifade, yarat\u0131klar \u00fczerinde yap\u0131lan do\u011fru ve yerinde de\u011fi\u015fiklikleri l\u00e2netlemez. Aksi takdirde insanl\u0131k medeniyetinin t\u00fcm\u00fc \u015eeytan’\u0131n sapt\u0131rmas\u0131 olurdu. Medeniyetin, Allah taraf\u0131ndan yarat\u0131lan \u015feylerin do\u011fru ve yerinde kullan\u0131l\u0131\u015f\u0131ndan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Kur’an’\u0131n \u015feytan\u00ee de\u011fi\u015ftirmeler olarak tarif etti\u011fi \u015fey, e\u015fyan\u0131n, insan f\u0131trat\u0131n\u0131n ve kendi tabi\u00ee fonksiyonunun aksine kullan\u0131lmas\u0131 olay\u0131d\u0131r. O halde tabiat\u0131n d\u00fczeninden bir ka\u00e7\u0131\u015f olarak benimsenen livata (e\u015fcinsellik) , do\u011fum kontrol\u00fc, d\u00fcnyadan el-etek \u00e7ekme vs. gibi \u015fekillerin t\u00fcm\u00fc \u015feytan\u0131n aldatmas\u0131n\u0131n sonu\u00e7lar\u0131d\u0131r. Kad\u0131nlar\u0131n kendilerine uygun fonksiyonlar\u0131 b\u0131rak\u0131p, yarat\u0131l\u0131\u015f\u0131n erkeklere verdi\u011fi g\u00f6revleri \u00fcstlenmeleri de ayn\u0131 \u015fekilde \u015feytan\u0131n aldatmas\u0131d\u0131r. \u015eeytan\u0131n takip\u00e7ilerinin, evrenin yarat\u0131c\u0131s\u0131n\u0131n kanunlar\u0131n\u0131 be\u011fenmeyip onlar\u0131 “\u0131slah” etmeye \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6steren bu t\u00fcr \u00f6rnekleri daha da \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr.
\n149.”\u015eeytan\u0131n ba\u015far\u0131s\u0131 tamamen bo\u015f vaadlere ve aldatmaya dayan\u0131r. \u015eeytan fertleri ve toplumu aldatmak i\u00e7in kurbanlar\u0131n\u0131 temin etmek \u00fczere kendi yanl\u0131\u015f yolunu s\u00fcsleyip insanlara pembe bir manzara \u00e7izer. Ki\u015fiyi ba\u015far\u0131 ve zevk vaadlerinde bulunarak aldat\u0131r. Baz\u0131lar\u0131na milli g\u00fc\u00e7 ve zenginlik, baz\u0131lar\u0131na insanl\u0131k refah\u0131n\u0131n ba\u015fka bir y\u00f6n\u00fcn\u00fc vaadederek aldat\u0131r. Baz\u0131lar\u0131na da kendisinin Hakk’a ula\u015fmada tek do\u011fru yol oldu\u011funu s\u00f6yler. Baz\u0131lar\u0131n\u0131 ne Allah’\u0131n, ne de ahiret diye bir \u015feyin varolmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek aldat\u0131r. Baz\u0131lar\u0131n\u0131 da ahiret’teki hesaptan \u015fu veya bu azizin \u015fefaati ile kurtulabileceklerini s\u00f6yleyerek sapt\u0131r\u0131r. K\u0131sacas\u0131, \u015feytan insan\u0131 en zay\u0131f taraf\u0131yla aldatmaya \u00e7al\u0131\u015f\u0131r.<\/p>\n

123- Ne sizin kuruntular\u0131n\u0131zla, ne de Kitap Ehlinin kuruntular\u0131yla de\u011fil. Kim k\u00f6t\u00fcl\u00fck yaparsa, onunla ceza g\u00f6r\u00fcr; o, Allah’tan ba\u015fka bir veli (dost) ve bir yard\u0131mc\u0131 bulamaz.<\/strong>
\n124- Erkek olsun, kad\u0131n olsun inanm\u0131\u015f olarak kim salih bir amelde bulunursa, onlar, cennete girecek ve onlar, bir ‘\u00e7ekirde\u011fin s\u0131rt\u0131ndaki tomurcuk kadar’ bile haks\u0131zl\u0131\u011fa u\u011framayacaklard\u0131r.<\/strong>
\n125- \u0130yilik yaparak kendini Allah’a teslim eden ve hanif (tevhidi) olan \u0130brahim’in dinine uyandan daha g\u00fczel din’li kimdir? Allah, \u0130brahim’i dost edinmi\u015ftir.<\/strong>
\n126- G\u00f6klerde ve yerde ne varsa t\u00fcm\u00fc Allah’\u0131nd\u0131r.(150) Allah, her \u015feyi ku\u015fatand\u0131r.(151)<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

150. G\u00f6klerde ve yerde varolan her \u015fey Allah’\u0131n oldu\u011funa g\u00f6re, insan i\u00e7in en iyi \u015fey kendi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tamamen O’na teslim etmesi ve hi\u00e7 kar\u015f\u0131 koymaks\u0131z\u0131n O’na itaat etmesidir. E\u011fer insan kendi iste\u011fiyle O’nun kulu olmay\u0131 se\u00e7er ve O’na kar\u015f\u0131 hi\u00e7bir asilik g\u00f6stermeksizin itaat ederse, o zaman tabiat ve f\u0131trata yakla\u015fm\u0131\u015f olur.
\n151. \u0130nsan, isyank\u00e2r bir tutum i\u00e7ine girip Allah’a itaat etmedi\u011fi zaman cezadan kurtulamayaca\u011f\u0131n\u0131 akl\u0131nda tutmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc O, her \u015feyi ku\u015fatm\u0131\u015ft\u0131r ve O her \u015feyi bilicidir.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 115- Kim de kendisine ‘dosdo\u011fru yol’ apa\u00e7\u0131k belli olduktan sonra, peygambere muhalefet ederse ve m\u00fc’minlerin yolundan ba\u015fka bir yola uyarsa, onu d\u00f6nd\u00fc\u011f\u00fc \u015feyde b\u0131rak\u0131r\u0131z(143) ve cehenneme […]<\/p>\n","protected":false},"author":13,"featured_media":7141,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. VE 126. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"115- Kim de kendisine 'dosdo\u011fru yol' apa\u00e7\u0131k belli olduktan sonra, peygambere muhalefet ederse ve m\u00fc'minlerin yolundan ba\u015fka bir yola uyarsa, onu d\u00f6nd\u00fc\u011f\u00fc \u015feyde b\u0131rak\u0131r\u0131z(143) ve cehenneme sokar\u0131z. Ne k\u00f6t\u00fc bir yatakt\u0131r o!..116- Hi\u00e7 \u015f\u00fcphesiz, Allah, kendisine \u015firk ko\u015fanlar\u0131 ba\u011f\u0131\u015flamaz.(144) Bunun d\u0131\u015f\u0131nda kalanlar ise, diledi\u011fini ba\u011f\u0131\u015flar. Kim Allah'a \u015firk ko\u015farsa, elbette o uzak bir sap\u0131kl\u0131kla sapm\u0131\u015ft\u0131r.117- Onlar, O'nu b\u0131rak\u0131p da (bir tak\u0131m) di\u015filere(22) taparlar.(23) Onlar, o her t\u00fcrl\u00fc hay\u0131rla ili\u015fkisi kesilmi\u015f \u015feytandan(145) ba\u015fkas\u0131na tapmazlar.118- Allah, onu lanetlemi\u015ftir. O da (\u015f\u00f6yle) dedi: "Andolsun, kular\u0131ndan 'miktarlar\u0131 tesbit edilmi\u015f bir grubu' (kendime u\u015fak) edinece\u011fim.(146)119- Onlar\u0131 -ne olursa olsun- \u015fa\u015f\u0131rt\u0131p-sapt\u0131raca\u011f\u0131m, en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcrece\u011fim ve onlara kesin olarak davarlar\u0131n kulaklar\u0131n\u0131 kesmelerini emredece\u011fim(147) ve Allah'\u0131n yaratt\u0131klar\u0131n\u0131 de\u011fi\u015ftirmelerini emredece\u011fim."(148) Kim Allah'\u0131 b\u0131rak\u0131p da \u015feytan\u0131 dost (veli) edinirse, ku\u015fkusuz o, apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015ft\u0131r.120- (\u015eeytan) Onlara vaidler ediyor, onlar\u0131 en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcr\u00fcyor.(149) Oysa \u015feytan, onlara bir aldan\u0131\u015ftan ba\u015fka bir \u015fey va'detmez.121- Onlar\u0131n bar\u0131nma yerleri cehennemdir, ondan ka\u00e7acak bir yer de bulamayacaklard\u0131r.122- \u0130man edip de salih amellerde bulunanlar, biz onlar\u0131 alt\u0131ndan \u0131rmaklar akan, i\u00e7inde ebedi kalacaklar\u0131 cennetlere sokaca\u011f\u0131z. Bu, Allah'\u0131n ger\u00e7ek olan va'didir. Allah'tan daha do\u011fru s\u00f6zl\u00fc kim vard\u0131r?A\u00c7IKLAMA143. Yani, "hain 'M\u00fcsl\u00fcman' \u0130sl\u00e2m d\u0131\u015f\u0131 bir yola sapt\u0131. Allah da onu o yola d\u00f6nd\u00fcrd\u00fc." H\u0131rs\u0131zl\u0131k su\u00e7uyla ilgili ger\u00e7ekler Allah taraf\u0131ndan vahyolunup, Yahudi beraat etti\u011finde ve Te'ame su\u00e7lu bulundu\u011funda, bu m\u00fcnaf\u0131k Medine'yi terketti ve Mekke'de Hz. Peygamber'in (s.a) d\u00fc\u015fmanlar\u0131na kat\u0131l\u0131p, orada a\u00e7\u0131k\u00e7a Hz. Peygamber'e (s.a) kar\u015f\u0131 \u00e7\u0131kmaya ba\u015flad\u0131.144. Bu teman\u0131n bir devam\u0131 olarak, k\u0131zg\u0131nl\u0131kla m\u00fc\u015friklerin taraf\u0131na ge\u00e7en m\u00fcnaf\u0131\u011f\u0131n, yapt\u0131\u011f\u0131 bu ak\u0131ls\u0131zca hareketin getirece\u011fi sonu\u00e7lar\u0131 tam olarak kavramad\u0131\u011f\u0131 belirtiliyor. Bu ama\u00e7la onun t\u00e2bi oldu\u011fu yolun k\u00f6t\u00fcl\u00fckleri, beraber oldu\u011fu arkada\u015flar\u0131n\u0131n \u00f6zellikleri anlat\u0131l\u0131yor.145. Hi\u00e7 kimse \u015eeytan'\u0131n \u00f6n\u00fcnde e\u011filerek ibadet yapmaz, fakat kendisini tamamen ona teslim eden ve onun sapt\u0131rd\u0131\u011f\u0131 her yerde onu takip eden ki\u015fi, ona ibadet ediyor demektir. Buradan da anla\u015f\u0131laca\u011f\u0131 \u00fczere kim bir ba\u015fkas\u0131na k\u00f6r\u00fc k\u00f6r\u00fcne itaat ederse, ger\u00e7ekte ona ibadet ediyor demektir.146. Yani, "onlar\u0131n zamanlar\u0131ndan, i\u015flerinden, \u00e7abalar\u0131ndan, kuvvetlerinden, yeteneklerinden, servetlerinden ve \u00e7ocuklar\u0131ndan bir k\u0131sm\u0131n\u0131 kendim i\u00e7in ay\u0131raca\u011f\u0131m: Onlar\u0131 hile ile aldataca\u011f\u0131m ve bunlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 benim yolumda harcamalar\u0131n\u0131 sa\u011flayaca\u011f\u0131m."147. Burada putperest Araplar\u0131n b\u00e2t\u0131l geleneklerinden biri kastediliyor. Araplar di\u015fi bir deve, be\u015f veya on yavru do\u011furdu\u011funda onun kulaklar\u0131n\u0131 yararlar, onu tanr\u0131lar\u0131na adarlar ve onu \u00e7al\u0131\u015ft\u0131rmay\u0131 haram sayarlard\u0131. Ayn\u0131 \u015fekilde on yavrunun do\u011fmas\u0131nda di\u015fi deveye e\u015flik eden erkek devenin de kulaklar\u0131 yar\u0131l\u0131r ve tanr\u0131ya adan\u0131rd\u0131.148. Bu ifade, yarat\u0131klar \u00fczerinde yap\u0131lan do\u011fru ve yerinde de\u011fi\u015fiklikleri l\u00e2netlemez. Aksi takdirde insanl\u0131k medeniyetinin t\u00fcm\u00fc \u015eeytan'\u0131n sapt\u0131rmas\u0131 olurdu. Medeniyetin, Allah taraf\u0131ndan yarat\u0131lan \u015feylerin do\u011fru ve yerinde kullan\u0131l\u0131\u015f\u0131ndan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Kur'an'\u0131n \u015feytan\u00ee de\u011fi\u015ftirmeler olarak tarif etti\u011fi \u015fey, e\u015fyan\u0131n, insan f\u0131trat\u0131n\u0131n ve kendi tabi\u00ee fonksiyonunun aksine kullan\u0131lmas\u0131 olay\u0131d\u0131r. O halde tabiat\u0131n d\u00fczeninden bir ka\u00e7\u0131\u015f olarak benimsenen livata (e\u015fcinsellik) , do\u011fum kontrol\u00fc, d\u00fcnyadan el-etek \u00e7ekme vs. gibi \u015fekillerin t\u00fcm\u00fc \u015feytan\u0131n aldatmas\u0131n\u0131n sonu\u00e7lar\u0131d\u0131r. Kad\u0131nlar\u0131n kendilerine uygun fonksiyonlar\u0131 b\u0131rak\u0131p, yarat\u0131l\u0131\u015f\u0131n erkeklere verdi\u011fi g\u00f6revleri \u00fcstlenmeleri de ayn\u0131 \u015fekilde \u015feytan\u0131n aldatmas\u0131d\u0131r. \u015eeytan\u0131n takip\u00e7ilerinin, evrenin yarat\u0131c\u0131s\u0131n\u0131n kanunlar\u0131n\u0131 be\u011fenmeyip onlar\u0131 "\u0131slah" etmeye \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6steren bu t\u00fcr \u00f6rnekleri daha da \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr.149."\u015eeytan\u0131n ba\u015far\u0131s\u0131 tamamen bo\u015f vaadlere ve aldatmaya dayan\u0131r. \u015eeytan fertleri ve toplumu aldatmak i\u00e7in kurbanlar\u0131n\u0131 temin etmek \u00fczere kendi yanl\u0131\u015f yolunu s\u00fcsleyip insanlara pembe bir manzara \u00e7izer. Ki\u015fiyi ba\u015far\u0131 ve zevk vaadlerinde bulunarak aldat\u0131r. Baz\u0131lar\u0131na milli g\u00fc\u00e7 ve zenginlik, baz\u0131lar\u0131na insanl\u0131k refah\u0131n\u0131n ba\u015fka bir y\u00f6n\u00fcn\u00fc vaadederek aldat\u0131r. Baz\u0131lar\u0131na da kendisinin Hakk'a ula\u015fmada tek do\u011fru yol oldu\u011funu s\u00f6yler. Baz\u0131lar\u0131n\u0131 ne Allah'\u0131n, ne de ahiret diye bir \u015feyin varolmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek aldat\u0131r. Baz\u0131lar\u0131n\u0131 da ahiret'teki hesaptan \u015fu veya bu azizin \u015fefaati ile kurtulabileceklerini s\u00f6yleyerek sapt\u0131r\u0131r. K\u0131sacas\u0131, \u015feytan insan\u0131 en zay\u0131f taraf\u0131yla aldatmaya \u00e7al\u0131\u015f\u0131r.123- Ne sizin kuruntular\u0131n\u0131zla, ne de Kitap Ehlinin kuruntular\u0131yla de\u011fil. Kim k\u00f6t\u00fcl\u00fck yaparsa, onunla ceza g\u00f6r\u00fcr; o, Allah'tan ba\u015fka bir veli (dost) ve bir yard\u0131mc\u0131 bulamaz.124- Erkek olsun, kad\u0131n olsun inanm\u0131\u015f olarak kim salih bir amelde bulunursa, onlar, cennete girecek ve onlar, bir '\u00e7ekirde\u011fin s\u0131rt\u0131ndaki tomurcuk kadar' bile haks\u0131zl\u0131\u011fa u\u011framayacaklard\u0131r.125- \u0130yilik yaparak kendini Allah'a teslim eden ve hanif (tevhidi) olan \u0130brahim'in dinine uyandan daha g\u00fczel din'li kimdir? Allah, \u0130brahim'i dost edinmi\u015ftir.126- G\u00f6klerde ve yerde ne varsa t\u00fcm\u00fc Allah'\u0131nd\u0131r.(150) Allah, her \u015feyi ku\u015fatand\u0131r.(151)A\u00c7IKLAMA150. G\u00f6klerde ve yerde varolan her \u015fey Allah'\u0131n oldu\u011funa g\u00f6re, insan i\u00e7in en iyi \u015fey kendi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tamamen O'na teslim etmesi ve hi\u00e7 kar\u015f\u0131 koymaks\u0131z\u0131n O'na itaat etmesidir. E\u011fer insan kendi iste\u011fiyle O'nun kulu olmay\u0131 se\u00e7er ve O'na kar\u015f\u0131 hi\u00e7bir asilik g\u00f6stermeksizin itaat ederse, o zaman tabiat ve f\u0131trata yakla\u015fm\u0131\u015f olur.151. \u0130nsan, isyank\u00e2r bir tutum i\u00e7ine girip Allah'a itaat etmedi\u011fi zaman cezadan kurtulamayaca\u011f\u0131n\u0131 akl\u0131nda tutmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc O, her \u015feyi ku\u015fatm\u0131\u015ft\u0131r ve O her \u015feyi bilicidir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. VE 126. 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O da (\u015f\u00f6yle) dedi: "Andolsun, kular\u0131ndan 'miktarlar\u0131 tesbit edilmi\u015f bir grubu' (kendime u\u015fak) edinece\u011fim.(146)119- Onlar\u0131 -ne olursa olsun- \u015fa\u015f\u0131rt\u0131p-sapt\u0131raca\u011f\u0131m, en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcrece\u011fim ve onlara kesin olarak davarlar\u0131n kulaklar\u0131n\u0131 kesmelerini emredece\u011fim(147) ve Allah'\u0131n yaratt\u0131klar\u0131n\u0131 de\u011fi\u015ftirmelerini emredece\u011fim."(148) Kim Allah'\u0131 b\u0131rak\u0131p da \u015feytan\u0131 dost (veli) edinirse, ku\u015fkusuz o, apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015ft\u0131r.120- (\u015eeytan) Onlara vaidler ediyor, onlar\u0131 en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcr\u00fcyor.(149) Oysa \u015feytan, onlara bir aldan\u0131\u015ftan ba\u015fka bir \u015fey va'detmez.121- Onlar\u0131n bar\u0131nma yerleri cehennemdir, ondan ka\u00e7acak bir yer de bulamayacaklard\u0131r.122- \u0130man edip de salih amellerde bulunanlar, biz onlar\u0131 alt\u0131ndan \u0131rmaklar akan, i\u00e7inde ebedi kalacaklar\u0131 cennetlere sokaca\u011f\u0131z. Bu, Allah'\u0131n ger\u00e7ek olan va'didir. Allah'tan daha do\u011fru s\u00f6zl\u00fc kim vard\u0131r?A\u00c7IKLAMA143. Yani, "hain 'M\u00fcsl\u00fcman' \u0130sl\u00e2m d\u0131\u015f\u0131 bir yola sapt\u0131. Allah da onu o yola d\u00f6nd\u00fcrd\u00fc." H\u0131rs\u0131zl\u0131k su\u00e7uyla ilgili ger\u00e7ekler Allah taraf\u0131ndan vahyolunup, Yahudi beraat etti\u011finde ve Te'ame su\u00e7lu bulundu\u011funda, bu m\u00fcnaf\u0131k Medine'yi terketti ve Mekke'de Hz. Peygamber'in (s.a) d\u00fc\u015fmanlar\u0131na kat\u0131l\u0131p, orada a\u00e7\u0131k\u00e7a Hz. Peygamber'e (s.a) kar\u015f\u0131 \u00e7\u0131kmaya ba\u015flad\u0131.144. Bu teman\u0131n bir devam\u0131 olarak, k\u0131zg\u0131nl\u0131kla m\u00fc\u015friklerin taraf\u0131na ge\u00e7en m\u00fcnaf\u0131\u011f\u0131n, yapt\u0131\u011f\u0131 bu ak\u0131ls\u0131zca hareketin getirece\u011fi sonu\u00e7lar\u0131 tam olarak kavramad\u0131\u011f\u0131 belirtiliyor. Bu ama\u00e7la onun t\u00e2bi oldu\u011fu yolun k\u00f6t\u00fcl\u00fckleri, beraber oldu\u011fu arkada\u015flar\u0131n\u0131n \u00f6zellikleri anlat\u0131l\u0131yor.145. Hi\u00e7 kimse \u015eeytan'\u0131n \u00f6n\u00fcnde e\u011filerek ibadet yapmaz, fakat kendisini tamamen ona teslim eden ve onun sapt\u0131rd\u0131\u011f\u0131 her yerde onu takip eden ki\u015fi, ona ibadet ediyor demektir. Buradan da anla\u015f\u0131laca\u011f\u0131 \u00fczere kim bir ba\u015fkas\u0131na k\u00f6r\u00fc k\u00f6r\u00fcne itaat ederse, ger\u00e7ekte ona ibadet ediyor demektir.146. Yani, "onlar\u0131n zamanlar\u0131ndan, i\u015flerinden, \u00e7abalar\u0131ndan, kuvvetlerinden, yeteneklerinden, servetlerinden ve \u00e7ocuklar\u0131ndan bir k\u0131sm\u0131n\u0131 kendim i\u00e7in ay\u0131raca\u011f\u0131m: Onlar\u0131 hile ile aldataca\u011f\u0131m ve bunlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 benim yolumda harcamalar\u0131n\u0131 sa\u011flayaca\u011f\u0131m."147. Burada putperest Araplar\u0131n b\u00e2t\u0131l geleneklerinden biri kastediliyor. Araplar di\u015fi bir deve, be\u015f veya on yavru do\u011furdu\u011funda onun kulaklar\u0131n\u0131 yararlar, onu tanr\u0131lar\u0131na adarlar ve onu \u00e7al\u0131\u015ft\u0131rmay\u0131 haram sayarlard\u0131. Ayn\u0131 \u015fekilde on yavrunun do\u011fmas\u0131nda di\u015fi deveye e\u015flik eden erkek devenin de kulaklar\u0131 yar\u0131l\u0131r ve tanr\u0131ya adan\u0131rd\u0131.148. Bu ifade, yarat\u0131klar \u00fczerinde yap\u0131lan do\u011fru ve yerinde de\u011fi\u015fiklikleri l\u00e2netlemez. Aksi takdirde insanl\u0131k medeniyetinin t\u00fcm\u00fc \u015eeytan'\u0131n sapt\u0131rmas\u0131 olurdu. Medeniyetin, Allah taraf\u0131ndan yarat\u0131lan \u015feylerin do\u011fru ve yerinde kullan\u0131l\u0131\u015f\u0131ndan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Kur'an'\u0131n \u015feytan\u00ee de\u011fi\u015ftirmeler olarak tarif etti\u011fi \u015fey, e\u015fyan\u0131n, insan f\u0131trat\u0131n\u0131n ve kendi tabi\u00ee fonksiyonunun aksine kullan\u0131lmas\u0131 olay\u0131d\u0131r. O halde tabiat\u0131n d\u00fczeninden bir ka\u00e7\u0131\u015f olarak benimsenen livata (e\u015fcinsellik) , do\u011fum kontrol\u00fc, d\u00fcnyadan el-etek \u00e7ekme vs. gibi \u015fekillerin t\u00fcm\u00fc \u015feytan\u0131n aldatmas\u0131n\u0131n sonu\u00e7lar\u0131d\u0131r. Kad\u0131nlar\u0131n kendilerine uygun fonksiyonlar\u0131 b\u0131rak\u0131p, yarat\u0131l\u0131\u015f\u0131n erkeklere verdi\u011fi g\u00f6revleri \u00fcstlenmeleri de ayn\u0131 \u015fekilde \u015feytan\u0131n aldatmas\u0131d\u0131r. \u015eeytan\u0131n takip\u00e7ilerinin, evrenin yarat\u0131c\u0131s\u0131n\u0131n kanunlar\u0131n\u0131 be\u011fenmeyip onlar\u0131 "\u0131slah" etmeye \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6steren bu t\u00fcr \u00f6rnekleri daha da \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr.149."\u015eeytan\u0131n ba\u015far\u0131s\u0131 tamamen bo\u015f vaadlere ve aldatmaya dayan\u0131r. \u015eeytan fertleri ve toplumu aldatmak i\u00e7in kurbanlar\u0131n\u0131 temin etmek \u00fczere kendi yanl\u0131\u015f yolunu s\u00fcsleyip insanlara pembe bir manzara \u00e7izer. Ki\u015fiyi ba\u015far\u0131 ve zevk vaadlerinde bulunarak aldat\u0131r. Baz\u0131lar\u0131na milli g\u00fc\u00e7 ve zenginlik, baz\u0131lar\u0131na insanl\u0131k refah\u0131n\u0131n ba\u015fka bir y\u00f6n\u00fcn\u00fc vaadederek aldat\u0131r. Baz\u0131lar\u0131na da kendisinin Hakk'a ula\u015fmada tek do\u011fru yol oldu\u011funu s\u00f6yler. Baz\u0131lar\u0131n\u0131 ne Allah'\u0131n, ne de ahiret diye bir \u015feyin varolmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek aldat\u0131r. Baz\u0131lar\u0131n\u0131 da ahiret'teki hesaptan \u015fu veya bu azizin \u015fefaati ile kurtulabileceklerini s\u00f6yleyerek sapt\u0131r\u0131r. K\u0131sacas\u0131, \u015feytan insan\u0131 en zay\u0131f taraf\u0131yla aldatmaya \u00e7al\u0131\u015f\u0131r.123- Ne sizin kuruntular\u0131n\u0131zla, ne de Kitap Ehlinin kuruntular\u0131yla de\u011fil. Kim k\u00f6t\u00fcl\u00fck yaparsa, onunla ceza g\u00f6r\u00fcr; o, Allah'tan ba\u015fka bir veli (dost) ve bir yard\u0131mc\u0131 bulamaz.124- Erkek olsun, kad\u0131n olsun inanm\u0131\u015f olarak kim salih bir amelde bulunursa, onlar, cennete girecek ve onlar, bir '\u00e7ekirde\u011fin s\u0131rt\u0131ndaki tomurcuk kadar' bile haks\u0131zl\u0131\u011fa u\u011framayacaklard\u0131r.125- \u0130yilik yaparak kendini Allah'a teslim eden ve hanif (tevhidi) olan \u0130brahim'in dinine uyandan daha g\u00fczel din'li kimdir? Allah, \u0130brahim'i dost edinmi\u015ftir.126- G\u00f6klerde ve yerde ne varsa t\u00fcm\u00fc Allah'\u0131nd\u0131r.(150) Allah, her \u015feyi ku\u015fatand\u0131r.(151)A\u00c7IKLAMA150. G\u00f6klerde ve yerde varolan her \u015fey Allah'\u0131n oldu\u011funa g\u00f6re, insan i\u00e7in en iyi \u015fey kendi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tamamen O'na teslim etmesi ve hi\u00e7 kar\u015f\u0131 koymaks\u0131z\u0131n O'na itaat etmesidir. E\u011fer insan kendi iste\u011fiyle O'nun kulu olmay\u0131 se\u00e7er ve O'na kar\u015f\u0131 hi\u00e7bir asilik g\u00f6stermeksizin itaat ederse, o zaman tabiat ve f\u0131trata yakla\u015fm\u0131\u015f olur.151. \u0130nsan, isyank\u00e2r bir tutum i\u00e7ine girip Allah'a itaat etmedi\u011fi zaman cezadan kurtulamayaca\u011f\u0131n\u0131 akl\u0131nda tutmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc O, her \u015feyi ku\u015fatm\u0131\u015ft\u0131r ve O her \u015feyi bilicidir.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-10-24T08:25:42+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/10\/MEVDUD\u0130-TASLAK-20.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. VE 126. AYETLER ARASI\",\"datePublished\":\"2019-10-24T08:25:42+00:00\",\"dateModified\":\"2019-10-24T08:25:42+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/\"},\"wordCount\":1133,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. VE 126. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-10-24T08:25:42+00:00\",\"dateModified\":\"2019-10-24T08:25:42+00:00\",\"description\":\"115- Kim de kendisine 'dosdo\u011fru yol' apa\u00e7\u0131k belli olduktan sonra, peygambere muhalefet ederse ve m\u00fc'minlerin yolundan ba\u015fka bir yola uyarsa, onu d\u00f6nd\u00fc\u011f\u00fc \u015feyde b\u0131rak\u0131r\u0131z(143) ve cehenneme sokar\u0131z. Ne k\u00f6t\u00fc bir yatakt\u0131r o!..116- Hi\u00e7 \u015f\u00fcphesiz, Allah, kendisine \u015firk ko\u015fanlar\u0131 ba\u011f\u0131\u015flamaz.(144) Bunun d\u0131\u015f\u0131nda kalanlar ise, diledi\u011fini ba\u011f\u0131\u015flar. Kim Allah'a \u015firk ko\u015farsa, elbette o uzak bir sap\u0131kl\u0131kla sapm\u0131\u015ft\u0131r.117- Onlar, O'nu b\u0131rak\u0131p da (bir tak\u0131m) di\u015filere(22) taparlar.(23) Onlar, o her t\u00fcrl\u00fc hay\u0131rla ili\u015fkisi kesilmi\u015f \u015feytandan(145) ba\u015fkas\u0131na tapmazlar.118- Allah, onu lanetlemi\u015ftir. O da (\u015f\u00f6yle) dedi: \\\"Andolsun, kular\u0131ndan 'miktarlar\u0131 tesbit edilmi\u015f bir grubu' (kendime u\u015fak) edinece\u011fim.(146)119- Onlar\u0131 -ne olursa olsun- \u015fa\u015f\u0131rt\u0131p-sapt\u0131raca\u011f\u0131m, en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcrece\u011fim ve onlara kesin olarak davarlar\u0131n kulaklar\u0131n\u0131 kesmelerini emredece\u011fim(147) ve Allah'\u0131n yaratt\u0131klar\u0131n\u0131 de\u011fi\u015ftirmelerini emredece\u011fim.\\\"(148) Kim Allah'\u0131 b\u0131rak\u0131p da \u015feytan\u0131 dost (veli) edinirse, ku\u015fkusuz o, apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015ft\u0131r.120- (\u015eeytan) Onlara vaidler ediyor, onlar\u0131 en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcr\u00fcyor.(149) Oysa \u015feytan, onlara bir aldan\u0131\u015ftan ba\u015fka bir \u015fey va'detmez.121- Onlar\u0131n bar\u0131nma yerleri cehennemdir, ondan ka\u00e7acak bir yer de bulamayacaklard\u0131r.122- \u0130man edip de salih amellerde bulunanlar, biz onlar\u0131 alt\u0131ndan \u0131rmaklar akan, i\u00e7inde ebedi kalacaklar\u0131 cennetlere sokaca\u011f\u0131z. Bu, Allah'\u0131n ger\u00e7ek olan va'didir. Allah'tan daha do\u011fru s\u00f6zl\u00fc kim vard\u0131r?A\u00c7IKLAMA143. Yani, \\\"hain 'M\u00fcsl\u00fcman' \u0130sl\u00e2m d\u0131\u015f\u0131 bir yola sapt\u0131. Allah da onu o yola d\u00f6nd\u00fcrd\u00fc.\\\" H\u0131rs\u0131zl\u0131k su\u00e7uyla ilgili ger\u00e7ekler Allah taraf\u0131ndan vahyolunup, Yahudi beraat etti\u011finde ve Te'ame su\u00e7lu bulundu\u011funda, bu m\u00fcnaf\u0131k Medine'yi terketti ve Mekke'de Hz. Peygamber'in (s.a) d\u00fc\u015fmanlar\u0131na kat\u0131l\u0131p, orada a\u00e7\u0131k\u00e7a Hz. Peygamber'e (s.a) kar\u015f\u0131 \u00e7\u0131kmaya ba\u015flad\u0131.144. Bu teman\u0131n bir devam\u0131 olarak, k\u0131zg\u0131nl\u0131kla m\u00fc\u015friklerin taraf\u0131na ge\u00e7en m\u00fcnaf\u0131\u011f\u0131n, yapt\u0131\u011f\u0131 bu ak\u0131ls\u0131zca hareketin getirece\u011fi sonu\u00e7lar\u0131 tam olarak kavramad\u0131\u011f\u0131 belirtiliyor. Bu ama\u00e7la onun t\u00e2bi oldu\u011fu yolun k\u00f6t\u00fcl\u00fckleri, beraber oldu\u011fu arkada\u015flar\u0131n\u0131n \u00f6zellikleri anlat\u0131l\u0131yor.145. Hi\u00e7 kimse \u015eeytan'\u0131n \u00f6n\u00fcnde e\u011filerek ibadet yapmaz, fakat kendisini tamamen ona teslim eden ve onun sapt\u0131rd\u0131\u011f\u0131 her yerde onu takip eden ki\u015fi, ona ibadet ediyor demektir. Buradan da anla\u015f\u0131laca\u011f\u0131 \u00fczere kim bir ba\u015fkas\u0131na k\u00f6r\u00fc k\u00f6r\u00fcne itaat ederse, ger\u00e7ekte ona ibadet ediyor demektir.146. Yani, \\\"onlar\u0131n zamanlar\u0131ndan, i\u015flerinden, \u00e7abalar\u0131ndan, kuvvetlerinden, yeteneklerinden, servetlerinden ve \u00e7ocuklar\u0131ndan bir k\u0131sm\u0131n\u0131 kendim i\u00e7in ay\u0131raca\u011f\u0131m: Onlar\u0131 hile ile aldataca\u011f\u0131m ve bunlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 benim yolumda harcamalar\u0131n\u0131 sa\u011flayaca\u011f\u0131m.\\\"147. Burada putperest Araplar\u0131n b\u00e2t\u0131l geleneklerinden biri kastediliyor. Araplar di\u015fi bir deve, be\u015f veya on yavru do\u011furdu\u011funda onun kulaklar\u0131n\u0131 yararlar, onu tanr\u0131lar\u0131na adarlar ve onu \u00e7al\u0131\u015ft\u0131rmay\u0131 haram sayarlard\u0131. Ayn\u0131 \u015fekilde on yavrunun do\u011fmas\u0131nda di\u015fi deveye e\u015flik eden erkek devenin de kulaklar\u0131 yar\u0131l\u0131r ve tanr\u0131ya adan\u0131rd\u0131.148. Bu ifade, yarat\u0131klar \u00fczerinde yap\u0131lan do\u011fru ve yerinde de\u011fi\u015fiklikleri l\u00e2netlemez. Aksi takdirde insanl\u0131k medeniyetinin t\u00fcm\u00fc \u015eeytan'\u0131n sapt\u0131rmas\u0131 olurdu. Medeniyetin, Allah taraf\u0131ndan yarat\u0131lan \u015feylerin do\u011fru ve yerinde kullan\u0131l\u0131\u015f\u0131ndan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Kur'an'\u0131n \u015feytan\u00ee de\u011fi\u015ftirmeler olarak tarif etti\u011fi \u015fey, e\u015fyan\u0131n, insan f\u0131trat\u0131n\u0131n ve kendi tabi\u00ee fonksiyonunun aksine kullan\u0131lmas\u0131 olay\u0131d\u0131r. O halde tabiat\u0131n d\u00fczeninden bir ka\u00e7\u0131\u015f olarak benimsenen livata (e\u015fcinsellik) , do\u011fum kontrol\u00fc, d\u00fcnyadan el-etek \u00e7ekme vs. gibi \u015fekillerin t\u00fcm\u00fc \u015feytan\u0131n aldatmas\u0131n\u0131n sonu\u00e7lar\u0131d\u0131r. Kad\u0131nlar\u0131n kendilerine uygun fonksiyonlar\u0131 b\u0131rak\u0131p, yarat\u0131l\u0131\u015f\u0131n erkeklere verdi\u011fi g\u00f6revleri \u00fcstlenmeleri de ayn\u0131 \u015fekilde \u015feytan\u0131n aldatmas\u0131d\u0131r. \u015eeytan\u0131n takip\u00e7ilerinin, evrenin yarat\u0131c\u0131s\u0131n\u0131n kanunlar\u0131n\u0131 be\u011fenmeyip onlar\u0131 \\\"\u0131slah\\\" etmeye \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6steren bu t\u00fcr \u00f6rnekleri daha da \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr.149.\\\"\u015eeytan\u0131n ba\u015far\u0131s\u0131 tamamen bo\u015f vaadlere ve aldatmaya dayan\u0131r. \u015eeytan fertleri ve toplumu aldatmak i\u00e7in kurbanlar\u0131n\u0131 temin etmek \u00fczere kendi yanl\u0131\u015f yolunu s\u00fcsleyip insanlara pembe bir manzara \u00e7izer. Ki\u015fiyi ba\u015far\u0131 ve zevk vaadlerinde bulunarak aldat\u0131r. Baz\u0131lar\u0131na milli g\u00fc\u00e7 ve zenginlik, baz\u0131lar\u0131na insanl\u0131k refah\u0131n\u0131n ba\u015fka bir y\u00f6n\u00fcn\u00fc vaadederek aldat\u0131r. Baz\u0131lar\u0131na da kendisinin Hakk'a ula\u015fmada tek do\u011fru yol oldu\u011funu s\u00f6yler. Baz\u0131lar\u0131n\u0131 ne Allah'\u0131n, ne de ahiret diye bir \u015feyin varolmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek aldat\u0131r. Baz\u0131lar\u0131n\u0131 da ahiret'teki hesaptan \u015fu veya bu azizin \u015fefaati ile kurtulabileceklerini s\u00f6yleyerek sapt\u0131r\u0131r. K\u0131sacas\u0131, \u015feytan insan\u0131 en zay\u0131f taraf\u0131yla aldatmaya \u00e7al\u0131\u015f\u0131r.123- Ne sizin kuruntular\u0131n\u0131zla, ne de Kitap Ehlinin kuruntular\u0131yla de\u011fil. Kim k\u00f6t\u00fcl\u00fck yaparsa, onunla ceza g\u00f6r\u00fcr; o, Allah'tan ba\u015fka bir veli (dost) ve bir yard\u0131mc\u0131 bulamaz.124- Erkek olsun, kad\u0131n olsun inanm\u0131\u015f olarak kim salih bir amelde bulunursa, onlar, cennete girecek ve onlar, bir '\u00e7ekirde\u011fin s\u0131rt\u0131ndaki tomurcuk kadar' bile haks\u0131zl\u0131\u011fa u\u011framayacaklard\u0131r.125- \u0130yilik yaparak kendini Allah'a teslim eden ve hanif (tevhidi) olan \u0130brahim'in dinine uyandan daha g\u00fczel din'li kimdir? Allah, \u0130brahim'i dost edinmi\u015ftir.126- G\u00f6klerde ve yerde ne varsa t\u00fcm\u00fc Allah'\u0131nd\u0131r.(150) Allah, her \u015feyi ku\u015fatand\u0131r.(151)A\u00c7IKLAMA150. G\u00f6klerde ve yerde varolan her \u015fey Allah'\u0131n oldu\u011funa g\u00f6re, insan i\u00e7in en iyi \u015fey kendi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tamamen O'na teslim etmesi ve hi\u00e7 kar\u015f\u0131 koymaks\u0131z\u0131n O'na itaat etmesidir. E\u011fer insan kendi iste\u011fiyle O'nun kulu olmay\u0131 se\u00e7er ve O'na kar\u015f\u0131 hi\u00e7bir asilik g\u00f6stermeksizin itaat ederse, o zaman tabiat ve f\u0131trata yakla\u015fm\u0131\u015f olur.151. \u0130nsan, isyank\u00e2r bir tutum i\u00e7ine girip Allah'a itaat etmedi\u011fi zaman cezadan kurtulamayaca\u011f\u0131n\u0131 akl\u0131nda tutmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc O, her \u015feyi ku\u015fatm\u0131\u015ft\u0131r ve O her \u015feyi bilicidir.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. VE 126. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. VE 126. AYETLER ARASI Nedir? • Ebrar Medya","description":"115- Kim de kendisine 'dosdo\u011fru yol' apa\u00e7\u0131k belli olduktan sonra, peygambere muhalefet ederse ve m\u00fc'minlerin yolundan ba\u015fka bir yola uyarsa, onu d\u00f6nd\u00fc\u011f\u00fc \u015feyde b\u0131rak\u0131r\u0131z(143) ve cehenneme sokar\u0131z. Ne k\u00f6t\u00fc bir yatakt\u0131r o!..116- Hi\u00e7 \u015f\u00fcphesiz, Allah, kendisine \u015firk ko\u015fanlar\u0131 ba\u011f\u0131\u015flamaz.(144) Bunun d\u0131\u015f\u0131nda kalanlar ise, diledi\u011fini ba\u011f\u0131\u015flar. Kim Allah'a \u015firk ko\u015farsa, elbette o uzak bir sap\u0131kl\u0131kla sapm\u0131\u015ft\u0131r.117- Onlar, O'nu b\u0131rak\u0131p da (bir tak\u0131m) di\u015filere(22) taparlar.(23) Onlar, o her t\u00fcrl\u00fc hay\u0131rla ili\u015fkisi kesilmi\u015f \u015feytandan(145) ba\u015fkas\u0131na tapmazlar.118- Allah, onu lanetlemi\u015ftir. O da (\u015f\u00f6yle) dedi: \"Andolsun, kular\u0131ndan 'miktarlar\u0131 tesbit edilmi\u015f bir grubu' (kendime u\u015fak) edinece\u011fim.(146)119- Onlar\u0131 -ne olursa olsun- \u015fa\u015f\u0131rt\u0131p-sapt\u0131raca\u011f\u0131m, en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcrece\u011fim ve onlara kesin olarak davarlar\u0131n kulaklar\u0131n\u0131 kesmelerini emredece\u011fim(147) ve Allah'\u0131n yaratt\u0131klar\u0131n\u0131 de\u011fi\u015ftirmelerini emredece\u011fim.\"(148) Kim Allah'\u0131 b\u0131rak\u0131p da \u015feytan\u0131 dost (veli) edinirse, ku\u015fkusuz o, apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015ft\u0131r.120- (\u015eeytan) Onlara vaidler ediyor, onlar\u0131 en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcr\u00fcyor.(149) Oysa \u015feytan, onlara bir aldan\u0131\u015ftan ba\u015fka bir \u015fey va'detmez.121- Onlar\u0131n bar\u0131nma yerleri cehennemdir, ondan ka\u00e7acak bir yer de bulamayacaklard\u0131r.122- \u0130man edip de salih amellerde bulunanlar, biz onlar\u0131 alt\u0131ndan \u0131rmaklar akan, i\u00e7inde ebedi kalacaklar\u0131 cennetlere sokaca\u011f\u0131z. Bu, Allah'\u0131n ger\u00e7ek olan va'didir. Allah'tan daha do\u011fru s\u00f6zl\u00fc kim vard\u0131r?A\u00c7IKLAMA143. Yani, \"hain 'M\u00fcsl\u00fcman' \u0130sl\u00e2m d\u0131\u015f\u0131 bir yola sapt\u0131. Allah da onu o yola d\u00f6nd\u00fcrd\u00fc.\" H\u0131rs\u0131zl\u0131k su\u00e7uyla ilgili ger\u00e7ekler Allah taraf\u0131ndan vahyolunup, Yahudi beraat etti\u011finde ve Te'ame su\u00e7lu bulundu\u011funda, bu m\u00fcnaf\u0131k Medine'yi terketti ve Mekke'de Hz. Peygamber'in (s.a) d\u00fc\u015fmanlar\u0131na kat\u0131l\u0131p, orada a\u00e7\u0131k\u00e7a Hz. Peygamber'e (s.a) kar\u015f\u0131 \u00e7\u0131kmaya ba\u015flad\u0131.144. Bu teman\u0131n bir devam\u0131 olarak, k\u0131zg\u0131nl\u0131kla m\u00fc\u015friklerin taraf\u0131na ge\u00e7en m\u00fcnaf\u0131\u011f\u0131n, yapt\u0131\u011f\u0131 bu ak\u0131ls\u0131zca hareketin getirece\u011fi sonu\u00e7lar\u0131 tam olarak kavramad\u0131\u011f\u0131 belirtiliyor. Bu ama\u00e7la onun t\u00e2bi oldu\u011fu yolun k\u00f6t\u00fcl\u00fckleri, beraber oldu\u011fu arkada\u015flar\u0131n\u0131n \u00f6zellikleri anlat\u0131l\u0131yor.145. Hi\u00e7 kimse \u015eeytan'\u0131n \u00f6n\u00fcnde e\u011filerek ibadet yapmaz, fakat kendisini tamamen ona teslim eden ve onun sapt\u0131rd\u0131\u011f\u0131 her yerde onu takip eden ki\u015fi, ona ibadet ediyor demektir. Buradan da anla\u015f\u0131laca\u011f\u0131 \u00fczere kim bir ba\u015fkas\u0131na k\u00f6r\u00fc k\u00f6r\u00fcne itaat ederse, ger\u00e7ekte ona ibadet ediyor demektir.146. Yani, \"onlar\u0131n zamanlar\u0131ndan, i\u015flerinden, \u00e7abalar\u0131ndan, kuvvetlerinden, yeteneklerinden, servetlerinden ve \u00e7ocuklar\u0131ndan bir k\u0131sm\u0131n\u0131 kendim i\u00e7in ay\u0131raca\u011f\u0131m: Onlar\u0131 hile ile aldataca\u011f\u0131m ve bunlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 benim yolumda harcamalar\u0131n\u0131 sa\u011flayaca\u011f\u0131m.\"147. Burada putperest Araplar\u0131n b\u00e2t\u0131l geleneklerinden biri kastediliyor. Araplar di\u015fi bir deve, be\u015f veya on yavru do\u011furdu\u011funda onun kulaklar\u0131n\u0131 yararlar, onu tanr\u0131lar\u0131na adarlar ve onu \u00e7al\u0131\u015ft\u0131rmay\u0131 haram sayarlard\u0131. Ayn\u0131 \u015fekilde on yavrunun do\u011fmas\u0131nda di\u015fi deveye e\u015flik eden erkek devenin de kulaklar\u0131 yar\u0131l\u0131r ve tanr\u0131ya adan\u0131rd\u0131.148. Bu ifade, yarat\u0131klar \u00fczerinde yap\u0131lan do\u011fru ve yerinde de\u011fi\u015fiklikleri l\u00e2netlemez. Aksi takdirde insanl\u0131k medeniyetinin t\u00fcm\u00fc \u015eeytan'\u0131n sapt\u0131rmas\u0131 olurdu. Medeniyetin, Allah taraf\u0131ndan yarat\u0131lan \u015feylerin do\u011fru ve yerinde kullan\u0131l\u0131\u015f\u0131ndan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Kur'an'\u0131n \u015feytan\u00ee de\u011fi\u015ftirmeler olarak tarif etti\u011fi \u015fey, e\u015fyan\u0131n, insan f\u0131trat\u0131n\u0131n ve kendi tabi\u00ee fonksiyonunun aksine kullan\u0131lmas\u0131 olay\u0131d\u0131r. O halde tabiat\u0131n d\u00fczeninden bir ka\u00e7\u0131\u015f olarak benimsenen livata (e\u015fcinsellik) , do\u011fum kontrol\u00fc, d\u00fcnyadan el-etek \u00e7ekme vs. gibi \u015fekillerin t\u00fcm\u00fc \u015feytan\u0131n aldatmas\u0131n\u0131n sonu\u00e7lar\u0131d\u0131r. Kad\u0131nlar\u0131n kendilerine uygun fonksiyonlar\u0131 b\u0131rak\u0131p, yarat\u0131l\u0131\u015f\u0131n erkeklere verdi\u011fi g\u00f6revleri \u00fcstlenmeleri de ayn\u0131 \u015fekilde \u015feytan\u0131n aldatmas\u0131d\u0131r. \u015eeytan\u0131n takip\u00e7ilerinin, evrenin yarat\u0131c\u0131s\u0131n\u0131n kanunlar\u0131n\u0131 be\u011fenmeyip onlar\u0131 \"\u0131slah\" etmeye \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6steren bu t\u00fcr \u00f6rnekleri daha da \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr.149.\"\u015eeytan\u0131n ba\u015far\u0131s\u0131 tamamen bo\u015f vaadlere ve aldatmaya dayan\u0131r. \u015eeytan fertleri ve toplumu aldatmak i\u00e7in kurbanlar\u0131n\u0131 temin etmek \u00fczere kendi yanl\u0131\u015f yolunu s\u00fcsleyip insanlara pembe bir manzara \u00e7izer. Ki\u015fiyi ba\u015far\u0131 ve zevk vaadlerinde bulunarak aldat\u0131r. Baz\u0131lar\u0131na milli g\u00fc\u00e7 ve zenginlik, baz\u0131lar\u0131na insanl\u0131k refah\u0131n\u0131n ba\u015fka bir y\u00f6n\u00fcn\u00fc vaadederek aldat\u0131r. Baz\u0131lar\u0131na da kendisinin Hakk'a ula\u015fmada tek do\u011fru yol oldu\u011funu s\u00f6yler. Baz\u0131lar\u0131n\u0131 ne Allah'\u0131n, ne de ahiret diye bir \u015feyin varolmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek aldat\u0131r. Baz\u0131lar\u0131n\u0131 da ahiret'teki hesaptan \u015fu veya bu azizin \u015fefaati ile kurtulabileceklerini s\u00f6yleyerek sapt\u0131r\u0131r. K\u0131sacas\u0131, \u015feytan insan\u0131 en zay\u0131f taraf\u0131yla aldatmaya \u00e7al\u0131\u015f\u0131r.123- Ne sizin kuruntular\u0131n\u0131zla, ne de Kitap Ehlinin kuruntular\u0131yla de\u011fil. Kim k\u00f6t\u00fcl\u00fck yaparsa, onunla ceza g\u00f6r\u00fcr; o, Allah'tan ba\u015fka bir veli (dost) ve bir yard\u0131mc\u0131 bulamaz.124- Erkek olsun, kad\u0131n olsun inanm\u0131\u015f olarak kim salih bir amelde bulunursa, onlar, cennete girecek ve onlar, bir '\u00e7ekirde\u011fin s\u0131rt\u0131ndaki tomurcuk kadar' bile haks\u0131zl\u0131\u011fa u\u011framayacaklard\u0131r.125- \u0130yilik yaparak kendini Allah'a teslim eden ve hanif (tevhidi) olan \u0130brahim'in dinine uyandan daha g\u00fczel din'li kimdir? Allah, \u0130brahim'i dost edinmi\u015ftir.126- G\u00f6klerde ve yerde ne varsa t\u00fcm\u00fc Allah'\u0131nd\u0131r.(150) Allah, her \u015feyi ku\u015fatand\u0131r.(151)A\u00c7IKLAMA150. G\u00f6klerde ve yerde varolan her \u015fey Allah'\u0131n oldu\u011funa g\u00f6re, insan i\u00e7in en iyi \u015fey kendi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tamamen O'na teslim etmesi ve hi\u00e7 kar\u015f\u0131 koymaks\u0131z\u0131n O'na itaat etmesidir. E\u011fer insan kendi iste\u011fiyle O'nun kulu olmay\u0131 se\u00e7er ve O'na kar\u015f\u0131 hi\u00e7bir asilik g\u00f6stermeksizin itaat ederse, o zaman tabiat ve f\u0131trata yakla\u015fm\u0131\u015f olur.151. \u0130nsan, isyank\u00e2r bir tutum i\u00e7ine girip Allah'a itaat etmedi\u011fi zaman cezadan kurtulamayaca\u011f\u0131n\u0131 akl\u0131nda tutmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc O, her \u015feyi ku\u015fatm\u0131\u015ft\u0131r ve O her \u015feyi bilicidir.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. VE 126. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"115- Kim de kendisine 'dosdo\u011fru yol' apa\u00e7\u0131k belli olduktan sonra, peygambere muhalefet ederse ve m\u00fc'minlerin yolundan ba\u015fka bir yola uyarsa, onu d\u00f6nd\u00fc\u011f\u00fc \u015feyde b\u0131rak\u0131r\u0131z(143) ve cehenneme sokar\u0131z. Ne k\u00f6t\u00fc bir yatakt\u0131r o!..116- Hi\u00e7 \u015f\u00fcphesiz, Allah, kendisine \u015firk ko\u015fanlar\u0131 ba\u011f\u0131\u015flamaz.(144) Bunun d\u0131\u015f\u0131nda kalanlar ise, diledi\u011fini ba\u011f\u0131\u015flar. Kim Allah'a \u015firk ko\u015farsa, elbette o uzak bir sap\u0131kl\u0131kla sapm\u0131\u015ft\u0131r.117- Onlar, O'nu b\u0131rak\u0131p da (bir tak\u0131m) di\u015filere(22) taparlar.(23) Onlar, o her t\u00fcrl\u00fc hay\u0131rla ili\u015fkisi kesilmi\u015f \u015feytandan(145) ba\u015fkas\u0131na tapmazlar.118- Allah, onu lanetlemi\u015ftir. O da (\u015f\u00f6yle) dedi: \"Andolsun, kular\u0131ndan 'miktarlar\u0131 tesbit edilmi\u015f bir grubu' (kendime u\u015fak) edinece\u011fim.(146)119- Onlar\u0131 -ne olursa olsun- \u015fa\u015f\u0131rt\u0131p-sapt\u0131raca\u011f\u0131m, en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcrece\u011fim ve onlara kesin olarak davarlar\u0131n kulaklar\u0131n\u0131 kesmelerini emredece\u011fim(147) ve Allah'\u0131n yaratt\u0131klar\u0131n\u0131 de\u011fi\u015ftirmelerini emredece\u011fim.\"(148) Kim Allah'\u0131 b\u0131rak\u0131p da \u015feytan\u0131 dost (veli) edinirse, ku\u015fkusuz o, apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015ft\u0131r.120- (\u015eeytan) Onlara vaidler ediyor, onlar\u0131 en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcr\u00fcyor.(149) Oysa \u015feytan, onlara bir aldan\u0131\u015ftan ba\u015fka bir \u015fey va'detmez.121- Onlar\u0131n bar\u0131nma yerleri cehennemdir, ondan ka\u00e7acak bir yer de bulamayacaklard\u0131r.122- \u0130man edip de salih amellerde bulunanlar, biz onlar\u0131 alt\u0131ndan \u0131rmaklar akan, i\u00e7inde ebedi kalacaklar\u0131 cennetlere sokaca\u011f\u0131z. Bu, Allah'\u0131n ger\u00e7ek olan va'didir. Allah'tan daha do\u011fru s\u00f6zl\u00fc kim vard\u0131r?A\u00c7IKLAMA143. Yani, \"hain 'M\u00fcsl\u00fcman' \u0130sl\u00e2m d\u0131\u015f\u0131 bir yola sapt\u0131. Allah da onu o yola d\u00f6nd\u00fcrd\u00fc.\" H\u0131rs\u0131zl\u0131k su\u00e7uyla ilgili ger\u00e7ekler Allah taraf\u0131ndan vahyolunup, Yahudi beraat etti\u011finde ve Te'ame su\u00e7lu bulundu\u011funda, bu m\u00fcnaf\u0131k Medine'yi terketti ve Mekke'de Hz. Peygamber'in (s.a) d\u00fc\u015fmanlar\u0131na kat\u0131l\u0131p, orada a\u00e7\u0131k\u00e7a Hz. Peygamber'e (s.a) kar\u015f\u0131 \u00e7\u0131kmaya ba\u015flad\u0131.144. Bu teman\u0131n bir devam\u0131 olarak, k\u0131zg\u0131nl\u0131kla m\u00fc\u015friklerin taraf\u0131na ge\u00e7en m\u00fcnaf\u0131\u011f\u0131n, yapt\u0131\u011f\u0131 bu ak\u0131ls\u0131zca hareketin getirece\u011fi sonu\u00e7lar\u0131 tam olarak kavramad\u0131\u011f\u0131 belirtiliyor. Bu ama\u00e7la onun t\u00e2bi oldu\u011fu yolun k\u00f6t\u00fcl\u00fckleri, beraber oldu\u011fu arkada\u015flar\u0131n\u0131n \u00f6zellikleri anlat\u0131l\u0131yor.145. Hi\u00e7 kimse \u015eeytan'\u0131n \u00f6n\u00fcnde e\u011filerek ibadet yapmaz, fakat kendisini tamamen ona teslim eden ve onun sapt\u0131rd\u0131\u011f\u0131 her yerde onu takip eden ki\u015fi, ona ibadet ediyor demektir. Buradan da anla\u015f\u0131laca\u011f\u0131 \u00fczere kim bir ba\u015fkas\u0131na k\u00f6r\u00fc k\u00f6r\u00fcne itaat ederse, ger\u00e7ekte ona ibadet ediyor demektir.146. Yani, \"onlar\u0131n zamanlar\u0131ndan, i\u015flerinden, \u00e7abalar\u0131ndan, kuvvetlerinden, yeteneklerinden, servetlerinden ve \u00e7ocuklar\u0131ndan bir k\u0131sm\u0131n\u0131 kendim i\u00e7in ay\u0131raca\u011f\u0131m: Onlar\u0131 hile ile aldataca\u011f\u0131m ve bunlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 benim yolumda harcamalar\u0131n\u0131 sa\u011flayaca\u011f\u0131m.\"147. Burada putperest Araplar\u0131n b\u00e2t\u0131l geleneklerinden biri kastediliyor. Araplar di\u015fi bir deve, be\u015f veya on yavru do\u011furdu\u011funda onun kulaklar\u0131n\u0131 yararlar, onu tanr\u0131lar\u0131na adarlar ve onu \u00e7al\u0131\u015ft\u0131rmay\u0131 haram sayarlard\u0131. Ayn\u0131 \u015fekilde on yavrunun do\u011fmas\u0131nda di\u015fi deveye e\u015flik eden erkek devenin de kulaklar\u0131 yar\u0131l\u0131r ve tanr\u0131ya adan\u0131rd\u0131.148. Bu ifade, yarat\u0131klar \u00fczerinde yap\u0131lan do\u011fru ve yerinde de\u011fi\u015fiklikleri l\u00e2netlemez. Aksi takdirde insanl\u0131k medeniyetinin t\u00fcm\u00fc \u015eeytan'\u0131n sapt\u0131rmas\u0131 olurdu. Medeniyetin, Allah taraf\u0131ndan yarat\u0131lan \u015feylerin do\u011fru ve yerinde kullan\u0131l\u0131\u015f\u0131ndan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Kur'an'\u0131n \u015feytan\u00ee de\u011fi\u015ftirmeler olarak tarif etti\u011fi \u015fey, e\u015fyan\u0131n, insan f\u0131trat\u0131n\u0131n ve kendi tabi\u00ee fonksiyonunun aksine kullan\u0131lmas\u0131 olay\u0131d\u0131r. O halde tabiat\u0131n d\u00fczeninden bir ka\u00e7\u0131\u015f olarak benimsenen livata (e\u015fcinsellik) , do\u011fum kontrol\u00fc, d\u00fcnyadan el-etek \u00e7ekme vs. gibi \u015fekillerin t\u00fcm\u00fc \u015feytan\u0131n aldatmas\u0131n\u0131n sonu\u00e7lar\u0131d\u0131r. Kad\u0131nlar\u0131n kendilerine uygun fonksiyonlar\u0131 b\u0131rak\u0131p, yarat\u0131l\u0131\u015f\u0131n erkeklere verdi\u011fi g\u00f6revleri \u00fcstlenmeleri de ayn\u0131 \u015fekilde \u015feytan\u0131n aldatmas\u0131d\u0131r. \u015eeytan\u0131n takip\u00e7ilerinin, evrenin yarat\u0131c\u0131s\u0131n\u0131n kanunlar\u0131n\u0131 be\u011fenmeyip onlar\u0131 \"\u0131slah\" etmeye \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6steren bu t\u00fcr \u00f6rnekleri daha da \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr.149.\"\u015eeytan\u0131n ba\u015far\u0131s\u0131 tamamen bo\u015f vaadlere ve aldatmaya dayan\u0131r. \u015eeytan fertleri ve toplumu aldatmak i\u00e7in kurbanlar\u0131n\u0131 temin etmek \u00fczere kendi yanl\u0131\u015f yolunu s\u00fcsleyip insanlara pembe bir manzara \u00e7izer. Ki\u015fiyi ba\u015far\u0131 ve zevk vaadlerinde bulunarak aldat\u0131r. Baz\u0131lar\u0131na milli g\u00fc\u00e7 ve zenginlik, baz\u0131lar\u0131na insanl\u0131k refah\u0131n\u0131n ba\u015fka bir y\u00f6n\u00fcn\u00fc vaadederek aldat\u0131r. Baz\u0131lar\u0131na da kendisinin Hakk'a ula\u015fmada tek do\u011fru yol oldu\u011funu s\u00f6yler. Baz\u0131lar\u0131n\u0131 ne Allah'\u0131n, ne de ahiret diye bir \u015feyin varolmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek aldat\u0131r. Baz\u0131lar\u0131n\u0131 da ahiret'teki hesaptan \u015fu veya bu azizin \u015fefaati ile kurtulabileceklerini s\u00f6yleyerek sapt\u0131r\u0131r. K\u0131sacas\u0131, \u015feytan insan\u0131 en zay\u0131f taraf\u0131yla aldatmaya \u00e7al\u0131\u015f\u0131r.123- Ne sizin kuruntular\u0131n\u0131zla, ne de Kitap Ehlinin kuruntular\u0131yla de\u011fil. Kim k\u00f6t\u00fcl\u00fck yaparsa, onunla ceza g\u00f6r\u00fcr; o, Allah'tan ba\u015fka bir veli (dost) ve bir yard\u0131mc\u0131 bulamaz.124- Erkek olsun, kad\u0131n olsun inanm\u0131\u015f olarak kim salih bir amelde bulunursa, onlar, cennete girecek ve onlar, bir '\u00e7ekirde\u011fin s\u0131rt\u0131ndaki tomurcuk kadar' bile haks\u0131zl\u0131\u011fa u\u011framayacaklard\u0131r.125- \u0130yilik yaparak kendini Allah'a teslim eden ve hanif (tevhidi) olan \u0130brahim'in dinine uyandan daha g\u00fczel din'li kimdir? Allah, \u0130brahim'i dost edinmi\u015ftir.126- G\u00f6klerde ve yerde ne varsa t\u00fcm\u00fc Allah'\u0131nd\u0131r.(150) Allah, her \u015feyi ku\u015fatand\u0131r.(151)A\u00c7IKLAMA150. G\u00f6klerde ve yerde varolan her \u015fey Allah'\u0131n oldu\u011funa g\u00f6re, insan i\u00e7in en iyi \u015fey kendi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tamamen O'na teslim etmesi ve hi\u00e7 kar\u015f\u0131 koymaks\u0131z\u0131n O'na itaat etmesidir. E\u011fer insan kendi iste\u011fiyle O'nun kulu olmay\u0131 se\u00e7er ve O'na kar\u015f\u0131 hi\u00e7bir asilik g\u00f6stermeksizin itaat ederse, o zaman tabiat ve f\u0131trata yakla\u015fm\u0131\u015f olur.151. \u0130nsan, isyank\u00e2r bir tutum i\u00e7ine girip Allah'a itaat etmedi\u011fi zaman cezadan kurtulamayaca\u011f\u0131n\u0131 akl\u0131nda tutmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc O, her \u015feyi ku\u015fatm\u0131\u015ft\u0131r ve O her \u015feyi bilicidir.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-10-24T08:25:42+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/10\/MEVDUD\u0130-TASLAK-20.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. VE 126. AYETLER ARASI","datePublished":"2019-10-24T08:25:42+00:00","dateModified":"2019-10-24T08:25:42+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/"},"wordCount":1133,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. VE 126. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-10-24T08:25:42+00:00","dateModified":"2019-10-24T08:25:42+00:00","description":"115- Kim de kendisine 'dosdo\u011fru yol' apa\u00e7\u0131k belli olduktan sonra, peygambere muhalefet ederse ve m\u00fc'minlerin yolundan ba\u015fka bir yola uyarsa, onu d\u00f6nd\u00fc\u011f\u00fc \u015feyde b\u0131rak\u0131r\u0131z(143) ve cehenneme sokar\u0131z. Ne k\u00f6t\u00fc bir yatakt\u0131r o!..116- Hi\u00e7 \u015f\u00fcphesiz, Allah, kendisine \u015firk ko\u015fanlar\u0131 ba\u011f\u0131\u015flamaz.(144) Bunun d\u0131\u015f\u0131nda kalanlar ise, diledi\u011fini ba\u011f\u0131\u015flar. Kim Allah'a \u015firk ko\u015farsa, elbette o uzak bir sap\u0131kl\u0131kla sapm\u0131\u015ft\u0131r.117- Onlar, O'nu b\u0131rak\u0131p da (bir tak\u0131m) di\u015filere(22) taparlar.(23) Onlar, o her t\u00fcrl\u00fc hay\u0131rla ili\u015fkisi kesilmi\u015f \u015feytandan(145) ba\u015fkas\u0131na tapmazlar.118- Allah, onu lanetlemi\u015ftir. O da (\u015f\u00f6yle) dedi: \"Andolsun, kular\u0131ndan 'miktarlar\u0131 tesbit edilmi\u015f bir grubu' (kendime u\u015fak) edinece\u011fim.(146)119- Onlar\u0131 -ne olursa olsun- \u015fa\u015f\u0131rt\u0131p-sapt\u0131raca\u011f\u0131m, en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcrece\u011fim ve onlara kesin olarak davarlar\u0131n kulaklar\u0131n\u0131 kesmelerini emredece\u011fim(147) ve Allah'\u0131n yaratt\u0131klar\u0131n\u0131 de\u011fi\u015ftirmelerini emredece\u011fim.\"(148) Kim Allah'\u0131 b\u0131rak\u0131p da \u015feytan\u0131 dost (veli) edinirse, ku\u015fkusuz o, apa\u00e7\u0131k bir h\u00fcsrana u\u011fram\u0131\u015ft\u0131r.120- (\u015eeytan) Onlara vaidler ediyor, onlar\u0131 en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcr\u00fcyor.(149) Oysa \u015feytan, onlara bir aldan\u0131\u015ftan ba\u015fka bir \u015fey va'detmez.121- Onlar\u0131n bar\u0131nma yerleri cehennemdir, ondan ka\u00e7acak bir yer de bulamayacaklard\u0131r.122- \u0130man edip de salih amellerde bulunanlar, biz onlar\u0131 alt\u0131ndan \u0131rmaklar akan, i\u00e7inde ebedi kalacaklar\u0131 cennetlere sokaca\u011f\u0131z. Bu, Allah'\u0131n ger\u00e7ek olan va'didir. Allah'tan daha do\u011fru s\u00f6zl\u00fc kim vard\u0131r?A\u00c7IKLAMA143. Yani, \"hain 'M\u00fcsl\u00fcman' \u0130sl\u00e2m d\u0131\u015f\u0131 bir yola sapt\u0131. Allah da onu o yola d\u00f6nd\u00fcrd\u00fc.\" H\u0131rs\u0131zl\u0131k su\u00e7uyla ilgili ger\u00e7ekler Allah taraf\u0131ndan vahyolunup, Yahudi beraat etti\u011finde ve Te'ame su\u00e7lu bulundu\u011funda, bu m\u00fcnaf\u0131k Medine'yi terketti ve Mekke'de Hz. Peygamber'in (s.a) d\u00fc\u015fmanlar\u0131na kat\u0131l\u0131p, orada a\u00e7\u0131k\u00e7a Hz. Peygamber'e (s.a) kar\u015f\u0131 \u00e7\u0131kmaya ba\u015flad\u0131.144. Bu teman\u0131n bir devam\u0131 olarak, k\u0131zg\u0131nl\u0131kla m\u00fc\u015friklerin taraf\u0131na ge\u00e7en m\u00fcnaf\u0131\u011f\u0131n, yapt\u0131\u011f\u0131 bu ak\u0131ls\u0131zca hareketin getirece\u011fi sonu\u00e7lar\u0131 tam olarak kavramad\u0131\u011f\u0131 belirtiliyor. Bu ama\u00e7la onun t\u00e2bi oldu\u011fu yolun k\u00f6t\u00fcl\u00fckleri, beraber oldu\u011fu arkada\u015flar\u0131n\u0131n \u00f6zellikleri anlat\u0131l\u0131yor.145. Hi\u00e7 kimse \u015eeytan'\u0131n \u00f6n\u00fcnde e\u011filerek ibadet yapmaz, fakat kendisini tamamen ona teslim eden ve onun sapt\u0131rd\u0131\u011f\u0131 her yerde onu takip eden ki\u015fi, ona ibadet ediyor demektir. Buradan da anla\u015f\u0131laca\u011f\u0131 \u00fczere kim bir ba\u015fkas\u0131na k\u00f6r\u00fc k\u00f6r\u00fcne itaat ederse, ger\u00e7ekte ona ibadet ediyor demektir.146. Yani, \"onlar\u0131n zamanlar\u0131ndan, i\u015flerinden, \u00e7abalar\u0131ndan, kuvvetlerinden, yeteneklerinden, servetlerinden ve \u00e7ocuklar\u0131ndan bir k\u0131sm\u0131n\u0131 kendim i\u00e7in ay\u0131raca\u011f\u0131m: Onlar\u0131 hile ile aldataca\u011f\u0131m ve bunlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 benim yolumda harcamalar\u0131n\u0131 sa\u011flayaca\u011f\u0131m.\"147. Burada putperest Araplar\u0131n b\u00e2t\u0131l geleneklerinden biri kastediliyor. Araplar di\u015fi bir deve, be\u015f veya on yavru do\u011furdu\u011funda onun kulaklar\u0131n\u0131 yararlar, onu tanr\u0131lar\u0131na adarlar ve onu \u00e7al\u0131\u015ft\u0131rmay\u0131 haram sayarlard\u0131. Ayn\u0131 \u015fekilde on yavrunun do\u011fmas\u0131nda di\u015fi deveye e\u015flik eden erkek devenin de kulaklar\u0131 yar\u0131l\u0131r ve tanr\u0131ya adan\u0131rd\u0131.148. Bu ifade, yarat\u0131klar \u00fczerinde yap\u0131lan do\u011fru ve yerinde de\u011fi\u015fiklikleri l\u00e2netlemez. Aksi takdirde insanl\u0131k medeniyetinin t\u00fcm\u00fc \u015eeytan'\u0131n sapt\u0131rmas\u0131 olurdu. Medeniyetin, Allah taraf\u0131ndan yarat\u0131lan \u015feylerin do\u011fru ve yerinde kullan\u0131l\u0131\u015f\u0131ndan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Kur'an'\u0131n \u015feytan\u00ee de\u011fi\u015ftirmeler olarak tarif etti\u011fi \u015fey, e\u015fyan\u0131n, insan f\u0131trat\u0131n\u0131n ve kendi tabi\u00ee fonksiyonunun aksine kullan\u0131lmas\u0131 olay\u0131d\u0131r. O halde tabiat\u0131n d\u00fczeninden bir ka\u00e7\u0131\u015f olarak benimsenen livata (e\u015fcinsellik) , do\u011fum kontrol\u00fc, d\u00fcnyadan el-etek \u00e7ekme vs. gibi \u015fekillerin t\u00fcm\u00fc \u015feytan\u0131n aldatmas\u0131n\u0131n sonu\u00e7lar\u0131d\u0131r. Kad\u0131nlar\u0131n kendilerine uygun fonksiyonlar\u0131 b\u0131rak\u0131p, yarat\u0131l\u0131\u015f\u0131n erkeklere verdi\u011fi g\u00f6revleri \u00fcstlenmeleri de ayn\u0131 \u015fekilde \u015feytan\u0131n aldatmas\u0131d\u0131r. \u015eeytan\u0131n takip\u00e7ilerinin, evrenin yarat\u0131c\u0131s\u0131n\u0131n kanunlar\u0131n\u0131 be\u011fenmeyip onlar\u0131 \"\u0131slah\" etmeye \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6steren bu t\u00fcr \u00f6rnekleri daha da \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr.149.\"\u015eeytan\u0131n ba\u015far\u0131s\u0131 tamamen bo\u015f vaadlere ve aldatmaya dayan\u0131r. \u015eeytan fertleri ve toplumu aldatmak i\u00e7in kurbanlar\u0131n\u0131 temin etmek \u00fczere kendi yanl\u0131\u015f yolunu s\u00fcsleyip insanlara pembe bir manzara \u00e7izer. Ki\u015fiyi ba\u015far\u0131 ve zevk vaadlerinde bulunarak aldat\u0131r. Baz\u0131lar\u0131na milli g\u00fc\u00e7 ve zenginlik, baz\u0131lar\u0131na insanl\u0131k refah\u0131n\u0131n ba\u015fka bir y\u00f6n\u00fcn\u00fc vaadederek aldat\u0131r. Baz\u0131lar\u0131na da kendisinin Hakk'a ula\u015fmada tek do\u011fru yol oldu\u011funu s\u00f6yler. Baz\u0131lar\u0131n\u0131 ne Allah'\u0131n, ne de ahiret diye bir \u015feyin varolmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek aldat\u0131r. Baz\u0131lar\u0131n\u0131 da ahiret'teki hesaptan \u015fu veya bu azizin \u015fefaati ile kurtulabileceklerini s\u00f6yleyerek sapt\u0131r\u0131r. K\u0131sacas\u0131, \u015feytan insan\u0131 en zay\u0131f taraf\u0131yla aldatmaya \u00e7al\u0131\u015f\u0131r.123- Ne sizin kuruntular\u0131n\u0131zla, ne de Kitap Ehlinin kuruntular\u0131yla de\u011fil. Kim k\u00f6t\u00fcl\u00fck yaparsa, onunla ceza g\u00f6r\u00fcr; o, Allah'tan ba\u015fka bir veli (dost) ve bir yard\u0131mc\u0131 bulamaz.124- Erkek olsun, kad\u0131n olsun inanm\u0131\u015f olarak kim salih bir amelde bulunursa, onlar, cennete girecek ve onlar, bir '\u00e7ekirde\u011fin s\u0131rt\u0131ndaki tomurcuk kadar' bile haks\u0131zl\u0131\u011fa u\u011framayacaklard\u0131r.125- \u0130yilik yaparak kendini Allah'a teslim eden ve hanif (tevhidi) olan \u0130brahim'in dinine uyandan daha g\u00fczel din'li kimdir? Allah, \u0130brahim'i dost edinmi\u015ftir.126- G\u00f6klerde ve yerde ne varsa t\u00fcm\u00fc Allah'\u0131nd\u0131r.(150) Allah, her \u015feyi ku\u015fatand\u0131r.(151)A\u00c7IKLAMA150. G\u00f6klerde ve yerde varolan her \u015fey Allah'\u0131n oldu\u011funa g\u00f6re, insan i\u00e7in en iyi \u015fey kendi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tamamen O'na teslim etmesi ve hi\u00e7 kar\u015f\u0131 koymaks\u0131z\u0131n O'na itaat etmesidir. E\u011fer insan kendi iste\u011fiyle O'nun kulu olmay\u0131 se\u00e7er ve O'na kar\u015f\u0131 hi\u00e7bir asilik g\u00f6stermeksizin itaat ederse, o zaman tabiat ve f\u0131trata yakla\u015fm\u0131\u015f olur.151. \u0130nsan, isyank\u00e2r bir tutum i\u00e7ine girip Allah'a itaat etmedi\u011fi zaman cezadan kurtulamayaca\u011f\u0131n\u0131 akl\u0131nda tutmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc O, her \u015feyi ku\u015fatm\u0131\u015ft\u0131r ve O her \u015feyi bilicidir.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nisa-suresi-115-ve-126-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. 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