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Sy ic{"id":7134,"date":"2019-10-23T12:21:17","date_gmt":"2019-10-23T09:21:17","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=7134"},"modified":"2019-10-23T12:21:17","modified_gmt":"2019-10-23T09:21:17","slug":"insan-niye-haddini-asar","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/","title":{"rendered":"\u0130NSAN N\u0130YE HADD\u0130N\u0130 A\u015eAR?"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) Aline, Ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlerin \u00fczerine olsun.<\/p>\n

Bu yaz\u0131m\u0131zda \u00f6nemli soruya cevap bulmaya \u00e7al\u0131\u015faca\u011f\u0131z. Allah (cc) kullar\u0131n\u0131n \u00fczerinde M\u00fcrebbidir. Kullar\u0131n\u0131 terbiye eden, onlara s\u0131n\u0131r \u00e7izendir. \u0130nsanlar i\u015fe bu s\u0131n\u0131r\u0131 a\u015fmada zay\u0131f taraflar\u0131n\u0131n ne oldu\u011funu tesbit etmeye \u00e7al\u0131\u015faca\u011f\u0131z in\u015faAllah.<\/p>\n

Bu zay\u0131f b\u00f6lgenin tedavisi, kullu\u011fun sa\u011fl\u0131kl\u0131 ad\u0131mlar \u00fczere devam etmesine sebep olacakt\u0131r. \u015eeytan\u0131n bu zaaf\u0131 iyi kulland\u0131\u011f\u0131 gayet net bir \u015fekilde ortada. \u0130nsandaki bu zay\u0131fl\u0131\u011f\u0131 tetikleyerek, istifade ederek, kendi s\u0131n\u0131r\u0131n\u0131 a\u015ft\u0131\u011f\u0131 gibi, arkas\u0131na ba\u015fkalar\u0131n\u0131 da takmaktad\u0131r. Peki bu \u00f6nemli soruyu sorsak insan niye s\u0131n\u0131r\u0131n\u0131 a\u015far? Tabi ki M\u00fcsl\u00fcman\u0131n \u00f6l\u00e7\u00fcs\u00fc Kur\u2019an ve S\u00fcnnete soraca\u011f\u0131z.<\/p>\n

Cevap;<\/p>\n

\u201cHay\u0131r, \u0130nsan ger\u00e7ekten (azar, haddini ve s\u0131n\u0131r\u0131n\u0131 a\u015far). Kendini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden. \u201d<\/strong> (Alak 6-7)<\/strong><\/p>\n

Kur\u2019an kulun haddini a\u015fmas\u0131n\u0131n sebebinin kulun kendisini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden kaynaklad\u0131\u011f\u0131n\u0131 belirtmekte.<\/p>\n

M\u00fcsta\u011fni; <\/strong>\u0130htiya\u00e7 duymadan, hi\u00e7bir \u015feye ihtiyac\u0131 olmayan gibi manalara gelir.<\/p>\n

Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek, b\u00f6yle davranmak s\u0131n\u0131r\u0131 a\u015fmaya, haddi a\u015fmaya g\u00f6t\u00fcren bir davran\u0131\u015ft\u0131r. Bu bir yoldan \u00e7\u0131k\u0131\u015f istikametten ayr\u0131l\u0131\u015ft\u0131r. K\u00f6t\u00fc ak\u0131bette, daha k\u00f6t\u00fc davran\u0131\u015flar\u0131n fitilini ate\u015fleyen k\u0131v\u0131lc\u0131m mesabesindedir. Bu vas\u0131flar bundan sonra ki, daha k\u00f6t\u00fc durumlar\u0131n habercisidir.<\/p>\n

\u0130nsano\u011flu hi\u00e7 kimseye muhta\u00e7 olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcnmesi, hatta yarat\u0131c\u0131s\u0131na kar\u015f\u0131da hi\u00e7bir \u015feye ihtiyac\u0131 yokmu\u015f gibi davranmas\u0131, kendini bu konumda g\u00f6rmesi kendisinin her iste\u011fini yapacak g\u00fc\u00e7 ve bilgi oldu\u011funu d\u00fc\u015f\u00fcnmesi. Bu vas\u0131flardan dolay\u0131 Allah(cc) unuturlar. \u0130lahi yasalar\u0131 dinlemezler. Bu sebeple azar (haddini a\u015far). (H\u00fcseyin k. ece\u00a0 \u0130slam\u2019\u0131n temel kavramlar\u0131.)<\/p>\n

Daha b\u00fcy\u00fck tehlike ise, Allah(cc)\u2019a muhta\u00e7 oldu\u011funu d\u00fc\u015f\u00fcnmemek. Allah\u2019\u0131 (cc) unutmaya g\u00f6t\u00fcr\u00fcr.<\/p>\n

Firavun; <\/strong>El-Melik olarak Allah\u2019\u0131 (cc) unuttu, ilahl\u0131k, rablik iddias\u0131nda bulundu.<\/p>\n

Karun; <\/strong>El Rezzak olarak Allah\u2019\u0131 (cc) unuttu, Bu mal\u0131 ben kazand\u0131m dedi.<\/p>\n

\u201cKendileri Allah\u2019\u0131 unutmu\u015f, b\u00f6ylece O\u2019da onlara kendi nefislerini unutturmu\u015f olanlar gibi olmay\u0131n i\u015fte onlar fas\u0131klar\u0131n ta kendisidir.\u201d(Ha\u015fr 19)<\/strong><\/p>\n

Kendini m\u00fcsta\u011fni g\u00f6rmek bu kadar tehlikeli sonu\u00e7lar do\u011furmaktad\u0131r. Kulun Allah(cc) y\u00f6nelmesi kulluk dairesi, \u015f\u00fck\u00fcr dairesi i\u00e7inde kalmas\u0131 ancak Allah\u2019a (cc) muhta\u00e7 oldu\u011funu hat\u0131rlamas\u0131yla m\u00fcmk\u00fcnd\u00fcr. M\u00fcsta\u011fnilik, Allah (cc) unutmay\u0131,kulun Allah azze ve celle\u2019nin kendisi \u00fczerindeki hakk\u0131 unutmas\u0131na, nimeti unutmas\u0131na g\u00f6t\u00fcr\u00fcr. Bu sebeple Kur\u2019an\u2019da Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131r\u0131rken.<\/p>\n

\u201cEy israilo\u011fullar\u0131 size verdi\u011fim nimetleri hat\u0131rlay\u0131n<\/u> bana verdi\u011finiz s\u00f6z\u00fc tutun ki, bende verdi\u011fim s\u00f6z\u00fc tutay\u0131m ve sadece benden korkun.\u201d(Bakara 40)<\/strong><\/p>\n

Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131rd\u0131\u011f\u0131nda unutmu\u015f olduklar\u0131, verdi\u011fi nimetleri hat\u0131rlamalar\u0131n\u0131 istiyor. Kulun nimetleri hat\u0131rlamas\u0131, Allah(cc) kendisi \u00fczerindeki hakk\u0131n\u0131 hat\u0131rlamaya, Allah (cc) hakk\u0131n\u0131 hat\u0131rlamak, Allah(cc) muhta\u00e7 oldu\u011funun \u015fuuruna varmaya sebep olur. nitekim Kur\u2019an\u2019\u0131 Kerim\u2019de;<\/p>\n

\u201cOnlar gemiye bindikleri zaman dini yaln\u0131zca O\u2019na halis g\u00f6n\u00fclden ba\u011fl\u0131lar olarak Allah\u2019a yalvar\u0131p yakar\u0131rlar. Ama onlar\u0131 karaya \u00e7\u0131kar\u0131p kurtar\u0131nca hemen \u015firk ko\u015farlar.\u201d(Ankebut 15)<\/strong><\/p>\n

Evet gemi alabora olacakken kim kurtar\u0131r. Ancak o ortamda be\u015fer g\u00fcc\u00fc, \u00e7abas\u0131 faydas\u0131z oldu\u011funda Allah\u2019a muhta\u00e7 olduklar\u0131n\u0131 anlay\u0131nca hemen y\u00f6neli\u015f s\u00f6z konusu fakat, karaya bas\u0131nca emniyet belirtisini hissedince Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7l\u0131k, g\u00fcven, emniyete d\u00f6n\u00fcnce isyan, \u015firk tekrar ba\u015fl\u0131yor. \u015eunu hi\u00e7 duymuyoruz, ben su i\u00e7meden ya\u015fayaca\u011f\u0131m, yemeden ya\u015fayaca\u011f\u0131m, uyumadan ya\u015fayaca\u011f\u0131m iddias\u0131nda bulunana insanlar\u0131, ya\u015famak ad\u0131na insano\u011flu yeme, i\u00e7me, uyuma gibi durumlara muhta\u00e7 oldu\u011funu anlad\u0131\u011f\u0131ndan dolay\u0131 Allah\u2019\u0131n (cc) tekvini kanunlara \u00e7ok kuvvetli ba\u011fl\u0131l\u0131k s\u00f6z konusu. E\u011fer insan o\u011flu te\u015frii kanunlara da, tekvini kanunlara olan ihtiyac\u0131 kadar ihtiyac\u0131 oldu\u011funu anlarsa haddi a\u015fmaktan, isyan etmekten uzakla\u015f\u0131r.<\/p>\n

Allah(cc) Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.<\/p>\n

Selamun Aleykum<\/p>\n

Elhamdulillahi Rabbil Alemin<\/p>\n

Tevfik Allah\u2019tand\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) Aline, Ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlerin \u00fczerine olsun. Bu yaz\u0131m\u0131zda \u00f6nemli soruya cevap bulmaya \u00e7al\u0131\u015faca\u011f\u0131z. Allah (cc) kullar\u0131n\u0131n \u00fczerinde M\u00fcrebbidir. Kullar\u0131n\u0131 terbiye eden, onlara s\u0131n\u0131r \u00e7izendir. \u0130nsanlar i\u015fe bu s\u0131n\u0131r\u0131 a\u015fmada zay\u0131f taraflar\u0131n\u0131n ne oldu\u011funu tesbit […]<\/p>\n","protected":false},"author":17,"featured_media":7135,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n\u0130NSAN N\u0130YE HADD\u0130N\u0130 A\u015eAR? Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) Aline, Ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlerin \u00fczerine olsun.Bu yaz\u0131m\u0131zda \u00f6nemli soruya cevap bulmaya \u00e7al\u0131\u015faca\u011f\u0131z. Allah (cc) kullar\u0131n\u0131n \u00fczerinde M\u00fcrebbidir. Kullar\u0131n\u0131 terbiye eden, onlara s\u0131n\u0131r \u00e7izendir. \u0130nsanlar i\u015fe bu s\u0131n\u0131r\u0131 a\u015fmada zay\u0131f taraflar\u0131n\u0131n ne oldu\u011funu tesbit etmeye \u00e7al\u0131\u015faca\u011f\u0131z in\u015faAllah.Bu zay\u0131f b\u00f6lgenin tedavisi, kullu\u011fun sa\u011fl\u0131kl\u0131 ad\u0131mlar \u00fczere devam etmesine sebep olacakt\u0131r. \u015eeytan\u0131n bu zaaf\u0131 iyi kulland\u0131\u011f\u0131 gayet net bir \u015fekilde ortada. \u0130nsandaki bu zay\u0131fl\u0131\u011f\u0131 tetikleyerek, istifade ederek, kendi s\u0131n\u0131r\u0131n\u0131 a\u015ft\u0131\u011f\u0131 gibi, arkas\u0131na ba\u015fkalar\u0131n\u0131 da takmaktad\u0131r. Peki bu \u00f6nemli soruyu sorsak insan niye s\u0131n\u0131r\u0131n\u0131 a\u015far? Tabi ki M\u00fcsl\u00fcman\u0131n \u00f6l\u00e7\u00fcs\u00fc Kur\u2019an ve S\u00fcnnete soraca\u011f\u0131z.Cevap;\u201cHay\u0131r, \u0130nsan ger\u00e7ekten (azar, haddini ve s\u0131n\u0131r\u0131n\u0131 a\u015far). Kendini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden. \u201d (Alak 6-7)Kur\u2019an kulun haddini a\u015fmas\u0131n\u0131n sebebinin kulun kendisini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden kaynaklad\u0131\u011f\u0131n\u0131 belirtmekte.M\u00fcsta\u011fni; \u0130htiya\u00e7 duymadan, hi\u00e7bir \u015feye ihtiyac\u0131 olmayan gibi manalara gelir.Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek, b\u00f6yle davranmak s\u0131n\u0131r\u0131 a\u015fmaya, haddi a\u015fmaya g\u00f6t\u00fcren bir davran\u0131\u015ft\u0131r. Bu bir yoldan \u00e7\u0131k\u0131\u015f istikametten ayr\u0131l\u0131\u015ft\u0131r. K\u00f6t\u00fc ak\u0131bette, daha k\u00f6t\u00fc davran\u0131\u015flar\u0131n fitilini ate\u015fleyen k\u0131v\u0131lc\u0131m mesabesindedir. Bu vas\u0131flar bundan sonra ki, daha k\u00f6t\u00fc durumlar\u0131n habercisidir.\u0130nsano\u011flu hi\u00e7 kimseye muhta\u00e7 olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcnmesi, hatta yarat\u0131c\u0131s\u0131na kar\u015f\u0131da hi\u00e7bir \u015feye ihtiyac\u0131 yokmu\u015f gibi davranmas\u0131, kendini bu konumda g\u00f6rmesi kendisinin her iste\u011fini yapacak g\u00fc\u00e7 ve bilgi oldu\u011funu d\u00fc\u015f\u00fcnmesi. Bu vas\u0131flardan dolay\u0131 Allah(cc) unuturlar. \u0130lahi yasalar\u0131 dinlemezler. Bu sebeple azar (haddini a\u015far). (H\u00fcseyin k. ece\u00a0 \u0130slam\u2019\u0131n temel kavramlar\u0131.)Daha b\u00fcy\u00fck tehlike ise, Allah(cc)\u2019a muhta\u00e7 oldu\u011funu d\u00fc\u015f\u00fcnmemek. Allah\u2019\u0131 (cc) unutmaya g\u00f6t\u00fcr\u00fcr.Firavun; El-Melik olarak Allah\u2019\u0131 (cc) unuttu, ilahl\u0131k, rablik iddias\u0131nda bulundu.Karun; El Rezzak olarak Allah\u2019\u0131 (cc) unuttu, Bu mal\u0131 ben kazand\u0131m dedi.\u201cKendileri Allah\u2019\u0131 unutmu\u015f, b\u00f6ylece O\u2019da onlara kendi nefislerini unutturmu\u015f olanlar gibi olmay\u0131n i\u015fte onlar fas\u0131klar\u0131n ta kendisidir.\u201d(Ha\u015fr 19)Kendini m\u00fcsta\u011fni g\u00f6rmek bu kadar tehlikeli sonu\u00e7lar do\u011furmaktad\u0131r. Kulun Allah(cc) y\u00f6nelmesi kulluk dairesi, \u015f\u00fck\u00fcr dairesi i\u00e7inde kalmas\u0131 ancak Allah\u2019a (cc) muhta\u00e7 oldu\u011funu hat\u0131rlamas\u0131yla m\u00fcmk\u00fcnd\u00fcr. M\u00fcsta\u011fnilik, Allah (cc) unutmay\u0131,kulun Allah azze ve celle\u2019nin kendisi \u00fczerindeki hakk\u0131 unutmas\u0131na, nimeti unutmas\u0131na g\u00f6t\u00fcr\u00fcr. Bu sebeple Kur\u2019an\u2019da Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131r\u0131rken.\u201cEy israilo\u011fullar\u0131 size verdi\u011fim nimetleri hat\u0131rlay\u0131n bana verdi\u011finiz s\u00f6z\u00fc tutun ki, bende verdi\u011fim s\u00f6z\u00fc tutay\u0131m ve sadece benden korkun.\u201d(Bakara 40)Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131rd\u0131\u011f\u0131nda unutmu\u015f olduklar\u0131, verdi\u011fi nimetleri hat\u0131rlamalar\u0131n\u0131 istiyor. Kulun nimetleri hat\u0131rlamas\u0131, Allah(cc) kendisi \u00fczerindeki hakk\u0131n\u0131 hat\u0131rlamaya, Allah (cc) hakk\u0131n\u0131 hat\u0131rlamak, Allah(cc) muhta\u00e7 oldu\u011funun \u015fuuruna varmaya sebep olur. nitekim Kur\u2019an\u2019\u0131 Kerim\u2019de;\u201cOnlar gemiye bindikleri zaman dini yaln\u0131zca O\u2019na halis g\u00f6n\u00fclden ba\u011fl\u0131lar olarak Allah\u2019a yalvar\u0131p yakar\u0131rlar. Ama onlar\u0131 karaya \u00e7\u0131kar\u0131p kurtar\u0131nca hemen \u015firk ko\u015farlar.\u201d(Ankebut 15)Evet gemi alabora olacakken kim kurtar\u0131r. Ancak o ortamda be\u015fer g\u00fcc\u00fc, \u00e7abas\u0131 faydas\u0131z oldu\u011funda Allah\u2019a muhta\u00e7 olduklar\u0131n\u0131 anlay\u0131nca hemen y\u00f6neli\u015f s\u00f6z konusu fakat, karaya bas\u0131nca emniyet belirtisini hissedince Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7l\u0131k, g\u00fcven, emniyete d\u00f6n\u00fcnce isyan, \u015firk tekrar ba\u015fl\u0131yor. \u015eunu hi\u00e7 duymuyoruz, ben su i\u00e7meden ya\u015fayaca\u011f\u0131m, yemeden ya\u015fayaca\u011f\u0131m, uyumadan ya\u015fayaca\u011f\u0131m iddias\u0131nda bulunana insanlar\u0131, ya\u015famak ad\u0131na insano\u011flu yeme, i\u00e7me, uyuma gibi durumlara muhta\u00e7 oldu\u011funu anlad\u0131\u011f\u0131ndan dolay\u0131 Allah\u2019\u0131n (cc) tekvini kanunlara \u00e7ok kuvvetli ba\u011fl\u0131l\u0131k s\u00f6z konusu. E\u011fer insan o\u011flu te\u015frii kanunlara da, tekvini kanunlara olan ihtiyac\u0131 kadar ihtiyac\u0131 oldu\u011funu anlarsa haddi a\u015fmaktan, isyan etmekten uzakla\u015f\u0131r.Allah(cc) Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.Selamun AleykumElhamdulillahi Rabbil AleminTevfik Allah\u2019tand\u0131r.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130NSAN N\u0130YE HADD\u0130N\u0130 A\u015eAR? Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) Aline, Ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlerin \u00fczerine olsun.Bu yaz\u0131m\u0131zda \u00f6nemli soruya cevap bulmaya \u00e7al\u0131\u015faca\u011f\u0131z. Allah (cc) kullar\u0131n\u0131n \u00fczerinde M\u00fcrebbidir. Kullar\u0131n\u0131 terbiye eden, onlara s\u0131n\u0131r \u00e7izendir. \u0130nsanlar i\u015fe bu s\u0131n\u0131r\u0131 a\u015fmada zay\u0131f taraflar\u0131n\u0131n ne oldu\u011funu tesbit etmeye \u00e7al\u0131\u015faca\u011f\u0131z in\u015faAllah.Bu zay\u0131f b\u00f6lgenin tedavisi, kullu\u011fun sa\u011fl\u0131kl\u0131 ad\u0131mlar \u00fczere devam etmesine sebep olacakt\u0131r. \u015eeytan\u0131n bu zaaf\u0131 iyi kulland\u0131\u011f\u0131 gayet net bir \u015fekilde ortada. \u0130nsandaki bu zay\u0131fl\u0131\u011f\u0131 tetikleyerek, istifade ederek, kendi s\u0131n\u0131r\u0131n\u0131 a\u015ft\u0131\u011f\u0131 gibi, arkas\u0131na ba\u015fkalar\u0131n\u0131 da takmaktad\u0131r. Peki bu \u00f6nemli soruyu sorsak insan niye s\u0131n\u0131r\u0131n\u0131 a\u015far? Tabi ki M\u00fcsl\u00fcman\u0131n \u00f6l\u00e7\u00fcs\u00fc Kur\u2019an ve S\u00fcnnete soraca\u011f\u0131z.Cevap;\u201cHay\u0131r, \u0130nsan ger\u00e7ekten (azar, haddini ve s\u0131n\u0131r\u0131n\u0131 a\u015far). Kendini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden. \u201d (Alak 6-7)Kur\u2019an kulun haddini a\u015fmas\u0131n\u0131n sebebinin kulun kendisini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden kaynaklad\u0131\u011f\u0131n\u0131 belirtmekte.M\u00fcsta\u011fni; \u0130htiya\u00e7 duymadan, hi\u00e7bir \u015feye ihtiyac\u0131 olmayan gibi manalara gelir.Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek, b\u00f6yle davranmak s\u0131n\u0131r\u0131 a\u015fmaya, haddi a\u015fmaya g\u00f6t\u00fcren bir davran\u0131\u015ft\u0131r. Bu bir yoldan \u00e7\u0131k\u0131\u015f istikametten ayr\u0131l\u0131\u015ft\u0131r. K\u00f6t\u00fc ak\u0131bette, daha k\u00f6t\u00fc davran\u0131\u015flar\u0131n fitilini ate\u015fleyen k\u0131v\u0131lc\u0131m mesabesindedir. Bu vas\u0131flar bundan sonra ki, daha k\u00f6t\u00fc durumlar\u0131n habercisidir.\u0130nsano\u011flu hi\u00e7 kimseye muhta\u00e7 olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcnmesi, hatta yarat\u0131c\u0131s\u0131na kar\u015f\u0131da hi\u00e7bir \u015feye ihtiyac\u0131 yokmu\u015f gibi davranmas\u0131, kendini bu konumda g\u00f6rmesi kendisinin her iste\u011fini yapacak g\u00fc\u00e7 ve bilgi oldu\u011funu d\u00fc\u015f\u00fcnmesi. Bu vas\u0131flardan dolay\u0131 Allah(cc) unuturlar. \u0130lahi yasalar\u0131 dinlemezler. Bu sebeple azar (haddini a\u015far). (H\u00fcseyin k. ece\u00a0 \u0130slam\u2019\u0131n temel kavramlar\u0131.)Daha b\u00fcy\u00fck tehlike ise, Allah(cc)\u2019a muhta\u00e7 oldu\u011funu d\u00fc\u015f\u00fcnmemek. Allah\u2019\u0131 (cc) unutmaya g\u00f6t\u00fcr\u00fcr.Firavun; El-Melik olarak Allah\u2019\u0131 (cc) unuttu, ilahl\u0131k, rablik iddias\u0131nda bulundu.Karun; El Rezzak olarak Allah\u2019\u0131 (cc) unuttu, Bu mal\u0131 ben kazand\u0131m dedi.\u201cKendileri Allah\u2019\u0131 unutmu\u015f, b\u00f6ylece O\u2019da onlara kendi nefislerini unutturmu\u015f olanlar gibi olmay\u0131n i\u015fte onlar fas\u0131klar\u0131n ta kendisidir.\u201d(Ha\u015fr 19)Kendini m\u00fcsta\u011fni g\u00f6rmek bu kadar tehlikeli sonu\u00e7lar do\u011furmaktad\u0131r. Kulun Allah(cc) y\u00f6nelmesi kulluk dairesi, \u015f\u00fck\u00fcr dairesi i\u00e7inde kalmas\u0131 ancak Allah\u2019a (cc) muhta\u00e7 oldu\u011funu hat\u0131rlamas\u0131yla m\u00fcmk\u00fcnd\u00fcr. M\u00fcsta\u011fnilik, Allah (cc) unutmay\u0131,kulun Allah azze ve celle\u2019nin kendisi \u00fczerindeki hakk\u0131 unutmas\u0131na, nimeti unutmas\u0131na g\u00f6t\u00fcr\u00fcr. Bu sebeple Kur\u2019an\u2019da Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131r\u0131rken.\u201cEy israilo\u011fullar\u0131 size verdi\u011fim nimetleri hat\u0131rlay\u0131n bana verdi\u011finiz s\u00f6z\u00fc tutun ki, bende verdi\u011fim s\u00f6z\u00fc tutay\u0131m ve sadece benden korkun.\u201d(Bakara 40)Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131rd\u0131\u011f\u0131nda unutmu\u015f olduklar\u0131, verdi\u011fi nimetleri hat\u0131rlamalar\u0131n\u0131 istiyor. Kulun nimetleri hat\u0131rlamas\u0131, Allah(cc) kendisi \u00fczerindeki hakk\u0131n\u0131 hat\u0131rlamaya, Allah (cc) hakk\u0131n\u0131 hat\u0131rlamak, Allah(cc) muhta\u00e7 oldu\u011funun \u015fuuruna varmaya sebep olur. nitekim Kur\u2019an\u2019\u0131 Kerim\u2019de;\u201cOnlar gemiye bindikleri zaman dini yaln\u0131zca O\u2019na halis g\u00f6n\u00fclden ba\u011fl\u0131lar olarak Allah\u2019a yalvar\u0131p yakar\u0131rlar. Ama onlar\u0131 karaya \u00e7\u0131kar\u0131p kurtar\u0131nca hemen \u015firk ko\u015farlar.\u201d(Ankebut 15)Evet gemi alabora olacakken kim kurtar\u0131r. Ancak o ortamda be\u015fer g\u00fcc\u00fc, \u00e7abas\u0131 faydas\u0131z oldu\u011funda Allah\u2019a muhta\u00e7 olduklar\u0131n\u0131 anlay\u0131nca hemen y\u00f6neli\u015f s\u00f6z konusu fakat, karaya bas\u0131nca emniyet belirtisini hissedince Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7l\u0131k, g\u00fcven, emniyete d\u00f6n\u00fcnce isyan, \u015firk tekrar ba\u015fl\u0131yor. \u015eunu hi\u00e7 duymuyoruz, ben su i\u00e7meden ya\u015fayaca\u011f\u0131m, yemeden ya\u015fayaca\u011f\u0131m, uyumadan ya\u015fayaca\u011f\u0131m iddias\u0131nda bulunana insanlar\u0131, ya\u015famak ad\u0131na insano\u011flu yeme, i\u00e7me, uyuma gibi durumlara muhta\u00e7 oldu\u011funu anlad\u0131\u011f\u0131ndan dolay\u0131 Allah\u2019\u0131n (cc) tekvini kanunlara \u00e7ok kuvvetli ba\u011fl\u0131l\u0131k s\u00f6z konusu. E\u011fer insan o\u011flu te\u015frii kanunlara da, tekvini kanunlara olan ihtiyac\u0131 kadar ihtiyac\u0131 oldu\u011funu anlarsa haddi a\u015fmaktan, isyan etmekten uzakla\u015f\u0131r.Allah(cc) Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.Selamun AleykumElhamdulillahi Rabbil AleminTevfik Allah\u2019tand\u0131r.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-10-23T09:21:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/10\/seyfullah-k\u0131l\u0131\u00e7aslan-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Seyfullah KILI\u00c7ASLAN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Seyfullah KILI\u00c7ASLAN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/\"},\"author\":{\"name\":\"Seyfullah KILI\u00c7ASLAN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c94ab5be85c382f899351a005a4df052\"},\"headline\":\"\u0130NSAN N\u0130YE HADD\u0130N\u0130 A\u015eAR?\",\"datePublished\":\"2019-10-23T09:21:17+00:00\",\"dateModified\":\"2019-10-23T09:21:17+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/\"},\"wordCount\":802,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/\",\"name\":\"\u0130NSAN N\u0130YE HADD\u0130N\u0130 A\u015eAR? Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-10-23T09:21:17+00:00\",\"dateModified\":\"2019-10-23T09:21:17+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) Aline, Ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlerin \u00fczerine olsun.Bu yaz\u0131m\u0131zda \u00f6nemli soruya cevap bulmaya \u00e7al\u0131\u015faca\u011f\u0131z. Allah (cc) kullar\u0131n\u0131n \u00fczerinde M\u00fcrebbidir. Kullar\u0131n\u0131 terbiye eden, onlara s\u0131n\u0131r \u00e7izendir. \u0130nsanlar i\u015fe bu s\u0131n\u0131r\u0131 a\u015fmada zay\u0131f taraflar\u0131n\u0131n ne oldu\u011funu tesbit etmeye \u00e7al\u0131\u015faca\u011f\u0131z in\u015faAllah.Bu zay\u0131f b\u00f6lgenin tedavisi, kullu\u011fun sa\u011fl\u0131kl\u0131 ad\u0131mlar \u00fczere devam etmesine sebep olacakt\u0131r. \u015eeytan\u0131n bu zaaf\u0131 iyi kulland\u0131\u011f\u0131 gayet net bir \u015fekilde ortada. \u0130nsandaki bu zay\u0131fl\u0131\u011f\u0131 tetikleyerek, istifade ederek, kendi s\u0131n\u0131r\u0131n\u0131 a\u015ft\u0131\u011f\u0131 gibi, arkas\u0131na ba\u015fkalar\u0131n\u0131 da takmaktad\u0131r. Peki bu \u00f6nemli soruyu sorsak insan niye s\u0131n\u0131r\u0131n\u0131 a\u015far? Tabi ki M\u00fcsl\u00fcman\u0131n \u00f6l\u00e7\u00fcs\u00fc Kur\u2019an ve S\u00fcnnete soraca\u011f\u0131z.Cevap;\u201cHay\u0131r, \u0130nsan ger\u00e7ekten (azar, haddini ve s\u0131n\u0131r\u0131n\u0131 a\u015far). Kendini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden. \u201d (Alak 6-7)Kur\u2019an kulun haddini a\u015fmas\u0131n\u0131n sebebinin kulun kendisini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden kaynaklad\u0131\u011f\u0131n\u0131 belirtmekte.M\u00fcsta\u011fni; \u0130htiya\u00e7 duymadan, hi\u00e7bir \u015feye ihtiyac\u0131 olmayan gibi manalara gelir.Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek, b\u00f6yle davranmak s\u0131n\u0131r\u0131 a\u015fmaya, haddi a\u015fmaya g\u00f6t\u00fcren bir davran\u0131\u015ft\u0131r. Bu bir yoldan \u00e7\u0131k\u0131\u015f istikametten ayr\u0131l\u0131\u015ft\u0131r. K\u00f6t\u00fc ak\u0131bette, daha k\u00f6t\u00fc davran\u0131\u015flar\u0131n fitilini ate\u015fleyen k\u0131v\u0131lc\u0131m mesabesindedir. Bu vas\u0131flar bundan sonra ki, daha k\u00f6t\u00fc durumlar\u0131n habercisidir.\u0130nsano\u011flu hi\u00e7 kimseye muhta\u00e7 olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcnmesi, hatta yarat\u0131c\u0131s\u0131na kar\u015f\u0131da hi\u00e7bir \u015feye ihtiyac\u0131 yokmu\u015f gibi davranmas\u0131, kendini bu konumda g\u00f6rmesi kendisinin her iste\u011fini yapacak g\u00fc\u00e7 ve bilgi oldu\u011funu d\u00fc\u015f\u00fcnmesi. Bu vas\u0131flardan dolay\u0131 Allah(cc) unuturlar. \u0130lahi yasalar\u0131 dinlemezler. Bu sebeple azar (haddini a\u015far). (H\u00fcseyin k. ece\u00a0 \u0130slam\u2019\u0131n temel kavramlar\u0131.)Daha b\u00fcy\u00fck tehlike ise, Allah(cc)\u2019a muhta\u00e7 oldu\u011funu d\u00fc\u015f\u00fcnmemek. Allah\u2019\u0131 (cc) unutmaya g\u00f6t\u00fcr\u00fcr.Firavun; El-Melik olarak Allah\u2019\u0131 (cc) unuttu, ilahl\u0131k, rablik iddias\u0131nda bulundu.Karun; El Rezzak olarak Allah\u2019\u0131 (cc) unuttu, Bu mal\u0131 ben kazand\u0131m dedi.\u201cKendileri Allah\u2019\u0131 unutmu\u015f, b\u00f6ylece O\u2019da onlara kendi nefislerini unutturmu\u015f olanlar gibi olmay\u0131n i\u015fte onlar fas\u0131klar\u0131n ta kendisidir.\u201d(Ha\u015fr 19)Kendini m\u00fcsta\u011fni g\u00f6rmek bu kadar tehlikeli sonu\u00e7lar do\u011furmaktad\u0131r. Kulun Allah(cc) y\u00f6nelmesi kulluk dairesi, \u015f\u00fck\u00fcr dairesi i\u00e7inde kalmas\u0131 ancak Allah\u2019a (cc) muhta\u00e7 oldu\u011funu hat\u0131rlamas\u0131yla m\u00fcmk\u00fcnd\u00fcr. M\u00fcsta\u011fnilik, Allah (cc) unutmay\u0131,kulun Allah azze ve celle\u2019nin kendisi \u00fczerindeki hakk\u0131 unutmas\u0131na, nimeti unutmas\u0131na g\u00f6t\u00fcr\u00fcr. Bu sebeple Kur\u2019an\u2019da Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131r\u0131rken.\u201cEy israilo\u011fullar\u0131 size verdi\u011fim nimetleri hat\u0131rlay\u0131n bana verdi\u011finiz s\u00f6z\u00fc tutun ki, bende verdi\u011fim s\u00f6z\u00fc tutay\u0131m ve sadece benden korkun.\u201d(Bakara 40)Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131rd\u0131\u011f\u0131nda unutmu\u015f olduklar\u0131, verdi\u011fi nimetleri hat\u0131rlamalar\u0131n\u0131 istiyor. Kulun nimetleri hat\u0131rlamas\u0131, Allah(cc) kendisi \u00fczerindeki hakk\u0131n\u0131 hat\u0131rlamaya, Allah (cc) hakk\u0131n\u0131 hat\u0131rlamak, Allah(cc) muhta\u00e7 oldu\u011funun \u015fuuruna varmaya sebep olur. nitekim Kur\u2019an\u2019\u0131 Kerim\u2019de;\u201cOnlar gemiye bindikleri zaman dini yaln\u0131zca O\u2019na halis g\u00f6n\u00fclden ba\u011fl\u0131lar olarak Allah\u2019a yalvar\u0131p yakar\u0131rlar. Ama onlar\u0131 karaya \u00e7\u0131kar\u0131p kurtar\u0131nca hemen \u015firk ko\u015farlar.\u201d(Ankebut 15)Evet gemi alabora olacakken kim kurtar\u0131r. Ancak o ortamda be\u015fer g\u00fcc\u00fc, \u00e7abas\u0131 faydas\u0131z oldu\u011funda Allah\u2019a muhta\u00e7 olduklar\u0131n\u0131 anlay\u0131nca hemen y\u00f6neli\u015f s\u00f6z konusu fakat, karaya bas\u0131nca emniyet belirtisini hissedince Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7l\u0131k, g\u00fcven, emniyete d\u00f6n\u00fcnce isyan, \u015firk tekrar ba\u015fl\u0131yor. \u015eunu hi\u00e7 duymuyoruz, ben su i\u00e7meden ya\u015fayaca\u011f\u0131m, yemeden ya\u015fayaca\u011f\u0131m, uyumadan ya\u015fayaca\u011f\u0131m iddias\u0131nda bulunana insanlar\u0131, ya\u015famak ad\u0131na insano\u011flu yeme, i\u00e7me, uyuma gibi durumlara muhta\u00e7 oldu\u011funu anlad\u0131\u011f\u0131ndan dolay\u0131 Allah\u2019\u0131n (cc) tekvini kanunlara \u00e7ok kuvvetli ba\u011fl\u0131l\u0131k s\u00f6z konusu. E\u011fer insan o\u011flu te\u015frii kanunlara da, tekvini kanunlara olan ihtiyac\u0131 kadar ihtiyac\u0131 oldu\u011funu anlarsa haddi a\u015fmaktan, isyan etmekten uzakla\u015f\u0131r.Allah(cc) Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.Selamun AleykumElhamdulillahi Rabbil AleminTevfik Allah\u2019tand\u0131r.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0130NSAN N\u0130YE HADD\u0130N\u0130 A\u015eAR?\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c94ab5be85c382f899351a005a4df052\",\"name\":\"Seyfullah KILI\u00c7ASLAN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/cb838ab9427df3e0968ac77022345d35?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/cb838ab9427df3e0968ac77022345d35?s=96&d=wavatar&r=g\",\"caption\":\"Seyfullah KILI\u00c7ASLAN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/seyfullahkilicaslan\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u0130NSAN N\u0130YE HADD\u0130N\u0130 A\u015eAR? Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) Aline, Ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlerin \u00fczerine olsun.Bu yaz\u0131m\u0131zda \u00f6nemli soruya cevap bulmaya \u00e7al\u0131\u015faca\u011f\u0131z. Allah (cc) kullar\u0131n\u0131n \u00fczerinde M\u00fcrebbidir. Kullar\u0131n\u0131 terbiye eden, onlara s\u0131n\u0131r \u00e7izendir. \u0130nsanlar i\u015fe bu s\u0131n\u0131r\u0131 a\u015fmada zay\u0131f taraflar\u0131n\u0131n ne oldu\u011funu tesbit etmeye \u00e7al\u0131\u015faca\u011f\u0131z in\u015faAllah.Bu zay\u0131f b\u00f6lgenin tedavisi, kullu\u011fun sa\u011fl\u0131kl\u0131 ad\u0131mlar \u00fczere devam etmesine sebep olacakt\u0131r. \u015eeytan\u0131n bu zaaf\u0131 iyi kulland\u0131\u011f\u0131 gayet net bir \u015fekilde ortada. \u0130nsandaki bu zay\u0131fl\u0131\u011f\u0131 tetikleyerek, istifade ederek, kendi s\u0131n\u0131r\u0131n\u0131 a\u015ft\u0131\u011f\u0131 gibi, arkas\u0131na ba\u015fkalar\u0131n\u0131 da takmaktad\u0131r. Peki bu \u00f6nemli soruyu sorsak insan niye s\u0131n\u0131r\u0131n\u0131 a\u015far? Tabi ki M\u00fcsl\u00fcman\u0131n \u00f6l\u00e7\u00fcs\u00fc Kur\u2019an ve S\u00fcnnete soraca\u011f\u0131z.Cevap;\u201cHay\u0131r, \u0130nsan ger\u00e7ekten (azar, haddini ve s\u0131n\u0131r\u0131n\u0131 a\u015far). Kendini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden. \u201d (Alak 6-7)Kur\u2019an kulun haddini a\u015fmas\u0131n\u0131n sebebinin kulun kendisini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden kaynaklad\u0131\u011f\u0131n\u0131 belirtmekte.M\u00fcsta\u011fni; \u0130htiya\u00e7 duymadan, hi\u00e7bir \u015feye ihtiyac\u0131 olmayan gibi manalara gelir.Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek, b\u00f6yle davranmak s\u0131n\u0131r\u0131 a\u015fmaya, haddi a\u015fmaya g\u00f6t\u00fcren bir davran\u0131\u015ft\u0131r. Bu bir yoldan \u00e7\u0131k\u0131\u015f istikametten ayr\u0131l\u0131\u015ft\u0131r. K\u00f6t\u00fc ak\u0131bette, daha k\u00f6t\u00fc davran\u0131\u015flar\u0131n fitilini ate\u015fleyen k\u0131v\u0131lc\u0131m mesabesindedir. Bu vas\u0131flar bundan sonra ki, daha k\u00f6t\u00fc durumlar\u0131n habercisidir.\u0130nsano\u011flu hi\u00e7 kimseye muhta\u00e7 olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcnmesi, hatta yarat\u0131c\u0131s\u0131na kar\u015f\u0131da hi\u00e7bir \u015feye ihtiyac\u0131 yokmu\u015f gibi davranmas\u0131, kendini bu konumda g\u00f6rmesi kendisinin her iste\u011fini yapacak g\u00fc\u00e7 ve bilgi oldu\u011funu d\u00fc\u015f\u00fcnmesi. Bu vas\u0131flardan dolay\u0131 Allah(cc) unuturlar. \u0130lahi yasalar\u0131 dinlemezler. Bu sebeple azar (haddini a\u015far). (H\u00fcseyin k. ece\u00a0 \u0130slam\u2019\u0131n temel kavramlar\u0131.)Daha b\u00fcy\u00fck tehlike ise, Allah(cc)\u2019a muhta\u00e7 oldu\u011funu d\u00fc\u015f\u00fcnmemek. Allah\u2019\u0131 (cc) unutmaya g\u00f6t\u00fcr\u00fcr.Firavun; El-Melik olarak Allah\u2019\u0131 (cc) unuttu, ilahl\u0131k, rablik iddias\u0131nda bulundu.Karun; El Rezzak olarak Allah\u2019\u0131 (cc) unuttu, Bu mal\u0131 ben kazand\u0131m dedi.\u201cKendileri Allah\u2019\u0131 unutmu\u015f, b\u00f6ylece O\u2019da onlara kendi nefislerini unutturmu\u015f olanlar gibi olmay\u0131n i\u015fte onlar fas\u0131klar\u0131n ta kendisidir.\u201d(Ha\u015fr 19)Kendini m\u00fcsta\u011fni g\u00f6rmek bu kadar tehlikeli sonu\u00e7lar do\u011furmaktad\u0131r. Kulun Allah(cc) y\u00f6nelmesi kulluk dairesi, \u015f\u00fck\u00fcr dairesi i\u00e7inde kalmas\u0131 ancak Allah\u2019a (cc) muhta\u00e7 oldu\u011funu hat\u0131rlamas\u0131yla m\u00fcmk\u00fcnd\u00fcr. M\u00fcsta\u011fnilik, Allah (cc) unutmay\u0131,kulun Allah azze ve celle\u2019nin kendisi \u00fczerindeki hakk\u0131 unutmas\u0131na, nimeti unutmas\u0131na g\u00f6t\u00fcr\u00fcr. Bu sebeple Kur\u2019an\u2019da Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131r\u0131rken.\u201cEy israilo\u011fullar\u0131 size verdi\u011fim nimetleri hat\u0131rlay\u0131n bana verdi\u011finiz s\u00f6z\u00fc tutun ki, bende verdi\u011fim s\u00f6z\u00fc tutay\u0131m ve sadece benden korkun.\u201d(Bakara 40)Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131rd\u0131\u011f\u0131nda unutmu\u015f olduklar\u0131, verdi\u011fi nimetleri hat\u0131rlamalar\u0131n\u0131 istiyor. Kulun nimetleri hat\u0131rlamas\u0131, Allah(cc) kendisi \u00fczerindeki hakk\u0131n\u0131 hat\u0131rlamaya, Allah (cc) hakk\u0131n\u0131 hat\u0131rlamak, Allah(cc) muhta\u00e7 oldu\u011funun \u015fuuruna varmaya sebep olur. nitekim Kur\u2019an\u2019\u0131 Kerim\u2019de;\u201cOnlar gemiye bindikleri zaman dini yaln\u0131zca O\u2019na halis g\u00f6n\u00fclden ba\u011fl\u0131lar olarak Allah\u2019a yalvar\u0131p yakar\u0131rlar. Ama onlar\u0131 karaya \u00e7\u0131kar\u0131p kurtar\u0131nca hemen \u015firk ko\u015farlar.\u201d(Ankebut 15)Evet gemi alabora olacakken kim kurtar\u0131r. Ancak o ortamda be\u015fer g\u00fcc\u00fc, \u00e7abas\u0131 faydas\u0131z oldu\u011funda Allah\u2019a muhta\u00e7 olduklar\u0131n\u0131 anlay\u0131nca hemen y\u00f6neli\u015f s\u00f6z konusu fakat, karaya bas\u0131nca emniyet belirtisini hissedince Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7l\u0131k, g\u00fcven, emniyete d\u00f6n\u00fcnce isyan, \u015firk tekrar ba\u015fl\u0131yor. \u015eunu hi\u00e7 duymuyoruz, ben su i\u00e7meden ya\u015fayaca\u011f\u0131m, yemeden ya\u015fayaca\u011f\u0131m, uyumadan ya\u015fayaca\u011f\u0131m iddias\u0131nda bulunana insanlar\u0131, ya\u015famak ad\u0131na insano\u011flu yeme, i\u00e7me, uyuma gibi durumlara muhta\u00e7 oldu\u011funu anlad\u0131\u011f\u0131ndan dolay\u0131 Allah\u2019\u0131n (cc) tekvini kanunlara \u00e7ok kuvvetli ba\u011fl\u0131l\u0131k s\u00f6z konusu. E\u011fer insan o\u011flu te\u015frii kanunlara da, tekvini kanunlara olan ihtiyac\u0131 kadar ihtiyac\u0131 oldu\u011funu anlarsa haddi a\u015fmaktan, isyan etmekten uzakla\u015f\u0131r.Allah(cc) Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.Selamun AleykumElhamdulillahi Rabbil AleminTevfik Allah\u2019tand\u0131r.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/","og_locale":"tr_TR","og_type":"article","og_title":"\u0130NSAN N\u0130YE HADD\u0130N\u0130 A\u015eAR? Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) Aline, Ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlerin \u00fczerine olsun.Bu yaz\u0131m\u0131zda \u00f6nemli soruya cevap bulmaya \u00e7al\u0131\u015faca\u011f\u0131z. Allah (cc) kullar\u0131n\u0131n \u00fczerinde M\u00fcrebbidir. Kullar\u0131n\u0131 terbiye eden, onlara s\u0131n\u0131r \u00e7izendir. \u0130nsanlar i\u015fe bu s\u0131n\u0131r\u0131 a\u015fmada zay\u0131f taraflar\u0131n\u0131n ne oldu\u011funu tesbit etmeye \u00e7al\u0131\u015faca\u011f\u0131z in\u015faAllah.Bu zay\u0131f b\u00f6lgenin tedavisi, kullu\u011fun sa\u011fl\u0131kl\u0131 ad\u0131mlar \u00fczere devam etmesine sebep olacakt\u0131r. \u015eeytan\u0131n bu zaaf\u0131 iyi kulland\u0131\u011f\u0131 gayet net bir \u015fekilde ortada. \u0130nsandaki bu zay\u0131fl\u0131\u011f\u0131 tetikleyerek, istifade ederek, kendi s\u0131n\u0131r\u0131n\u0131 a\u015ft\u0131\u011f\u0131 gibi, arkas\u0131na ba\u015fkalar\u0131n\u0131 da takmaktad\u0131r. Peki bu \u00f6nemli soruyu sorsak insan niye s\u0131n\u0131r\u0131n\u0131 a\u015far? Tabi ki M\u00fcsl\u00fcman\u0131n \u00f6l\u00e7\u00fcs\u00fc Kur\u2019an ve S\u00fcnnete soraca\u011f\u0131z.Cevap;\u201cHay\u0131r, \u0130nsan ger\u00e7ekten (azar, haddini ve s\u0131n\u0131r\u0131n\u0131 a\u015far). Kendini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden. \u201d (Alak 6-7)Kur\u2019an kulun haddini a\u015fmas\u0131n\u0131n sebebinin kulun kendisini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden kaynaklad\u0131\u011f\u0131n\u0131 belirtmekte.M\u00fcsta\u011fni; \u0130htiya\u00e7 duymadan, hi\u00e7bir \u015feye ihtiyac\u0131 olmayan gibi manalara gelir.Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek, b\u00f6yle davranmak s\u0131n\u0131r\u0131 a\u015fmaya, haddi a\u015fmaya g\u00f6t\u00fcren bir davran\u0131\u015ft\u0131r. Bu bir yoldan \u00e7\u0131k\u0131\u015f istikametten ayr\u0131l\u0131\u015ft\u0131r. K\u00f6t\u00fc ak\u0131bette, daha k\u00f6t\u00fc davran\u0131\u015flar\u0131n fitilini ate\u015fleyen k\u0131v\u0131lc\u0131m mesabesindedir. Bu vas\u0131flar bundan sonra ki, daha k\u00f6t\u00fc durumlar\u0131n habercisidir.\u0130nsano\u011flu hi\u00e7 kimseye muhta\u00e7 olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcnmesi, hatta yarat\u0131c\u0131s\u0131na kar\u015f\u0131da hi\u00e7bir \u015feye ihtiyac\u0131 yokmu\u015f gibi davranmas\u0131, kendini bu konumda g\u00f6rmesi kendisinin her iste\u011fini yapacak g\u00fc\u00e7 ve bilgi oldu\u011funu d\u00fc\u015f\u00fcnmesi. Bu vas\u0131flardan dolay\u0131 Allah(cc) unuturlar. \u0130lahi yasalar\u0131 dinlemezler. Bu sebeple azar (haddini a\u015far). (H\u00fcseyin k. ece\u00a0 \u0130slam\u2019\u0131n temel kavramlar\u0131.)Daha b\u00fcy\u00fck tehlike ise, Allah(cc)\u2019a muhta\u00e7 oldu\u011funu d\u00fc\u015f\u00fcnmemek. Allah\u2019\u0131 (cc) unutmaya g\u00f6t\u00fcr\u00fcr.Firavun; El-Melik olarak Allah\u2019\u0131 (cc) unuttu, ilahl\u0131k, rablik iddias\u0131nda bulundu.Karun; El Rezzak olarak Allah\u2019\u0131 (cc) unuttu, Bu mal\u0131 ben kazand\u0131m dedi.\u201cKendileri Allah\u2019\u0131 unutmu\u015f, b\u00f6ylece O\u2019da onlara kendi nefislerini unutturmu\u015f olanlar gibi olmay\u0131n i\u015fte onlar fas\u0131klar\u0131n ta kendisidir.\u201d(Ha\u015fr 19)Kendini m\u00fcsta\u011fni g\u00f6rmek bu kadar tehlikeli sonu\u00e7lar do\u011furmaktad\u0131r. Kulun Allah(cc) y\u00f6nelmesi kulluk dairesi, \u015f\u00fck\u00fcr dairesi i\u00e7inde kalmas\u0131 ancak Allah\u2019a (cc) muhta\u00e7 oldu\u011funu hat\u0131rlamas\u0131yla m\u00fcmk\u00fcnd\u00fcr. M\u00fcsta\u011fnilik, Allah (cc) unutmay\u0131,kulun Allah azze ve celle\u2019nin kendisi \u00fczerindeki hakk\u0131 unutmas\u0131na, nimeti unutmas\u0131na g\u00f6t\u00fcr\u00fcr. Bu sebeple Kur\u2019an\u2019da Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131r\u0131rken.\u201cEy israilo\u011fullar\u0131 size verdi\u011fim nimetleri hat\u0131rlay\u0131n bana verdi\u011finiz s\u00f6z\u00fc tutun ki, bende verdi\u011fim s\u00f6z\u00fc tutay\u0131m ve sadece benden korkun.\u201d(Bakara 40)Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131rd\u0131\u011f\u0131nda unutmu\u015f olduklar\u0131, verdi\u011fi nimetleri hat\u0131rlamalar\u0131n\u0131 istiyor. Kulun nimetleri hat\u0131rlamas\u0131, Allah(cc) kendisi \u00fczerindeki hakk\u0131n\u0131 hat\u0131rlamaya, Allah (cc) hakk\u0131n\u0131 hat\u0131rlamak, Allah(cc) muhta\u00e7 oldu\u011funun \u015fuuruna varmaya sebep olur. nitekim Kur\u2019an\u2019\u0131 Kerim\u2019de;\u201cOnlar gemiye bindikleri zaman dini yaln\u0131zca O\u2019na halis g\u00f6n\u00fclden ba\u011fl\u0131lar olarak Allah\u2019a yalvar\u0131p yakar\u0131rlar. Ama onlar\u0131 karaya \u00e7\u0131kar\u0131p kurtar\u0131nca hemen \u015firk ko\u015farlar.\u201d(Ankebut 15)Evet gemi alabora olacakken kim kurtar\u0131r. Ancak o ortamda be\u015fer g\u00fcc\u00fc, \u00e7abas\u0131 faydas\u0131z oldu\u011funda Allah\u2019a muhta\u00e7 olduklar\u0131n\u0131 anlay\u0131nca hemen y\u00f6neli\u015f s\u00f6z konusu fakat, karaya bas\u0131nca emniyet belirtisini hissedince Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7l\u0131k, g\u00fcven, emniyete d\u00f6n\u00fcnce isyan, \u015firk tekrar ba\u015fl\u0131yor. \u015eunu hi\u00e7 duymuyoruz, ben su i\u00e7meden ya\u015fayaca\u011f\u0131m, yemeden ya\u015fayaca\u011f\u0131m, uyumadan ya\u015fayaca\u011f\u0131m iddias\u0131nda bulunana insanlar\u0131, ya\u015famak ad\u0131na insano\u011flu yeme, i\u00e7me, uyuma gibi durumlara muhta\u00e7 oldu\u011funu anlad\u0131\u011f\u0131ndan dolay\u0131 Allah\u2019\u0131n (cc) tekvini kanunlara \u00e7ok kuvvetli ba\u011fl\u0131l\u0131k s\u00f6z konusu. E\u011fer insan o\u011flu te\u015frii kanunlara da, tekvini kanunlara olan ihtiyac\u0131 kadar ihtiyac\u0131 oldu\u011funu anlarsa haddi a\u015fmaktan, isyan etmekten uzakla\u015f\u0131r.Allah(cc) Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.Selamun AleykumElhamdulillahi Rabbil AleminTevfik Allah\u2019tand\u0131r.","og_url":"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-10-23T09:21:17+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/10\/seyfullah-k\u0131l\u0131\u00e7aslan-1.jpg","type":"image\/jpeg"}],"author":"Seyfullah KILI\u00c7ASLAN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Seyfullah KILI\u00c7ASLAN","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/"},"author":{"name":"Seyfullah KILI\u00c7ASLAN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c94ab5be85c382f899351a005a4df052"},"headline":"\u0130NSAN N\u0130YE HADD\u0130N\u0130 A\u015eAR?","datePublished":"2019-10-23T09:21:17+00:00","dateModified":"2019-10-23T09:21:17+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/"},"wordCount":802,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/","url":"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/","name":"\u0130NSAN N\u0130YE HADD\u0130N\u0130 A\u015eAR? Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-10-23T09:21:17+00:00","dateModified":"2019-10-23T09:21:17+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd Allah(cc) zat\u0131 celaline azim olan egemenli\u011fine yara\u015f\u0131r bi\u00e7imde sonsuz hamdler O\u2019na mahsustur. Salat ve Selam Hz. Muhammed (sav) Aline, Ashab\u0131na ve b\u00fct\u00fcn M\u00fc\u2019minlerin \u00fczerine olsun.Bu yaz\u0131m\u0131zda \u00f6nemli soruya cevap bulmaya \u00e7al\u0131\u015faca\u011f\u0131z. Allah (cc) kullar\u0131n\u0131n \u00fczerinde M\u00fcrebbidir. Kullar\u0131n\u0131 terbiye eden, onlara s\u0131n\u0131r \u00e7izendir. \u0130nsanlar i\u015fe bu s\u0131n\u0131r\u0131 a\u015fmada zay\u0131f taraflar\u0131n\u0131n ne oldu\u011funu tesbit etmeye \u00e7al\u0131\u015faca\u011f\u0131z in\u015faAllah.Bu zay\u0131f b\u00f6lgenin tedavisi, kullu\u011fun sa\u011fl\u0131kl\u0131 ad\u0131mlar \u00fczere devam etmesine sebep olacakt\u0131r. \u015eeytan\u0131n bu zaaf\u0131 iyi kulland\u0131\u011f\u0131 gayet net bir \u015fekilde ortada. \u0130nsandaki bu zay\u0131fl\u0131\u011f\u0131 tetikleyerek, istifade ederek, kendi s\u0131n\u0131r\u0131n\u0131 a\u015ft\u0131\u011f\u0131 gibi, arkas\u0131na ba\u015fkalar\u0131n\u0131 da takmaktad\u0131r. Peki bu \u00f6nemli soruyu sorsak insan niye s\u0131n\u0131r\u0131n\u0131 a\u015far? Tabi ki M\u00fcsl\u00fcman\u0131n \u00f6l\u00e7\u00fcs\u00fc Kur\u2019an ve S\u00fcnnete soraca\u011f\u0131z.Cevap;\u201cHay\u0131r, \u0130nsan ger\u00e7ekten (azar, haddini ve s\u0131n\u0131r\u0131n\u0131 a\u015far). Kendini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden. \u201d (Alak 6-7)Kur\u2019an kulun haddini a\u015fmas\u0131n\u0131n sebebinin kulun kendisini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnden kaynaklad\u0131\u011f\u0131n\u0131 belirtmekte.M\u00fcsta\u011fni; \u0130htiya\u00e7 duymadan, hi\u00e7bir \u015feye ihtiyac\u0131 olmayan gibi manalara gelir.Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek, b\u00f6yle davranmak s\u0131n\u0131r\u0131 a\u015fmaya, haddi a\u015fmaya g\u00f6t\u00fcren bir davran\u0131\u015ft\u0131r. Bu bir yoldan \u00e7\u0131k\u0131\u015f istikametten ayr\u0131l\u0131\u015ft\u0131r. K\u00f6t\u00fc ak\u0131bette, daha k\u00f6t\u00fc davran\u0131\u015flar\u0131n fitilini ate\u015fleyen k\u0131v\u0131lc\u0131m mesabesindedir. Bu vas\u0131flar bundan sonra ki, daha k\u00f6t\u00fc durumlar\u0131n habercisidir.\u0130nsano\u011flu hi\u00e7 kimseye muhta\u00e7 olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcnmesi, hatta yarat\u0131c\u0131s\u0131na kar\u015f\u0131da hi\u00e7bir \u015feye ihtiyac\u0131 yokmu\u015f gibi davranmas\u0131, kendini bu konumda g\u00f6rmesi kendisinin her iste\u011fini yapacak g\u00fc\u00e7 ve bilgi oldu\u011funu d\u00fc\u015f\u00fcnmesi. Bu vas\u0131flardan dolay\u0131 Allah(cc) unuturlar. \u0130lahi yasalar\u0131 dinlemezler. Bu sebeple azar (haddini a\u015far). (H\u00fcseyin k. ece\u00a0 \u0130slam\u2019\u0131n temel kavramlar\u0131.)Daha b\u00fcy\u00fck tehlike ise, Allah(cc)\u2019a muhta\u00e7 oldu\u011funu d\u00fc\u015f\u00fcnmemek. Allah\u2019\u0131 (cc) unutmaya g\u00f6t\u00fcr\u00fcr.Firavun; El-Melik olarak Allah\u2019\u0131 (cc) unuttu, ilahl\u0131k, rablik iddias\u0131nda bulundu.Karun; El Rezzak olarak Allah\u2019\u0131 (cc) unuttu, Bu mal\u0131 ben kazand\u0131m dedi.\u201cKendileri Allah\u2019\u0131 unutmu\u015f, b\u00f6ylece O\u2019da onlara kendi nefislerini unutturmu\u015f olanlar gibi olmay\u0131n i\u015fte onlar fas\u0131klar\u0131n ta kendisidir.\u201d(Ha\u015fr 19)Kendini m\u00fcsta\u011fni g\u00f6rmek bu kadar tehlikeli sonu\u00e7lar do\u011furmaktad\u0131r. Kulun Allah(cc) y\u00f6nelmesi kulluk dairesi, \u015f\u00fck\u00fcr dairesi i\u00e7inde kalmas\u0131 ancak Allah\u2019a (cc) muhta\u00e7 oldu\u011funu hat\u0131rlamas\u0131yla m\u00fcmk\u00fcnd\u00fcr. M\u00fcsta\u011fnilik, Allah (cc) unutmay\u0131,kulun Allah azze ve celle\u2019nin kendisi \u00fczerindeki hakk\u0131 unutmas\u0131na, nimeti unutmas\u0131na g\u00f6t\u00fcr\u00fcr. Bu sebeple Kur\u2019an\u2019da Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131r\u0131rken.\u201cEy israilo\u011fullar\u0131 size verdi\u011fim nimetleri hat\u0131rlay\u0131n bana verdi\u011finiz s\u00f6z\u00fc tutun ki, bende verdi\u011fim s\u00f6z\u00fc tutay\u0131m ve sadece benden korkun.\u201d(Bakara 40)Allah (cc) \u0130srailo\u011fullar\u0131n\u0131 kendisine y\u00f6nelmeye \u00e7a\u011f\u0131rd\u0131\u011f\u0131nda unutmu\u015f olduklar\u0131, verdi\u011fi nimetleri hat\u0131rlamalar\u0131n\u0131 istiyor. Kulun nimetleri hat\u0131rlamas\u0131, Allah(cc) kendisi \u00fczerindeki hakk\u0131n\u0131 hat\u0131rlamaya, Allah (cc) hakk\u0131n\u0131 hat\u0131rlamak, Allah(cc) muhta\u00e7 oldu\u011funun \u015fuuruna varmaya sebep olur. nitekim Kur\u2019an\u2019\u0131 Kerim\u2019de;\u201cOnlar gemiye bindikleri zaman dini yaln\u0131zca O\u2019na halis g\u00f6n\u00fclden ba\u011fl\u0131lar olarak Allah\u2019a yalvar\u0131p yakar\u0131rlar. Ama onlar\u0131 karaya \u00e7\u0131kar\u0131p kurtar\u0131nca hemen \u015firk ko\u015farlar.\u201d(Ankebut 15)Evet gemi alabora olacakken kim kurtar\u0131r. Ancak o ortamda be\u015fer g\u00fcc\u00fc, \u00e7abas\u0131 faydas\u0131z oldu\u011funda Allah\u2019a muhta\u00e7 olduklar\u0131n\u0131 anlay\u0131nca hemen y\u00f6neli\u015f s\u00f6z konusu fakat, karaya bas\u0131nca emniyet belirtisini hissedince Allah\u2019a (cc) kar\u015f\u0131 muhta\u00e7l\u0131k, g\u00fcven, emniyete d\u00f6n\u00fcnce isyan, \u015firk tekrar ba\u015fl\u0131yor. \u015eunu hi\u00e7 duymuyoruz, ben su i\u00e7meden ya\u015fayaca\u011f\u0131m, yemeden ya\u015fayaca\u011f\u0131m, uyumadan ya\u015fayaca\u011f\u0131m iddias\u0131nda bulunana insanlar\u0131, ya\u015famak ad\u0131na insano\u011flu yeme, i\u00e7me, uyuma gibi durumlara muhta\u00e7 oldu\u011funu anlad\u0131\u011f\u0131ndan dolay\u0131 Allah\u2019\u0131n (cc) tekvini kanunlara \u00e7ok kuvvetli ba\u011fl\u0131l\u0131k s\u00f6z konusu. E\u011fer insan o\u011flu te\u015frii kanunlara da, tekvini kanunlara olan ihtiyac\u0131 kadar ihtiyac\u0131 oldu\u011funu anlarsa haddi a\u015fmaktan, isyan etmekten uzakla\u015f\u0131r.Allah(cc) Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.Selamun AleykumElhamdulillahi Rabbil AleminTevfik Allah\u2019tand\u0131r.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/insan-niye-haddini-asar\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"\u0130NSAN N\u0130YE HADD\u0130N\u0130 A\u015eAR?"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c94ab5be85c382f899351a005a4df052","name":"Seyfullah KILI\u00c7ASLAN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/cb838ab9427df3e0968ac77022345d35?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/cb838ab9427df3e0968ac77022345d35?s=96&d=wavatar&r=g","caption":"Seyfullah KILI\u00c7ASLAN"},"url":"https:\/\/www.ebrarmedya.com\/author\/seyfullahkilicaslan\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/7134"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=7134"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/7134\/revisions"}],"predecessor-version":[{"id":7136,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/7134\/revisions\/7136"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/7135"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=7134"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=7134"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=7134"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}