B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\nHamd, g\u00f6kleri,yeri ve ikisi aras\u0131ndakileri yaratan,belirli bir nizam ve intizam koyan, yaratt\u0131klar\u0131na hi\u00e7bir \u015fekilde\u00a0 haks\u0131zl\u0131k etmeyen, g\u00f6klerin yerin ve ikisi aras\u0131ndakilerin tek ilah\u0131, kay\u0131ts\u0131z ve \u015farts\u0131z h\u00e2kimiyet sahibi, korkulmas\u0131 gereken tek varl\u0131k, Rahman, Rahim, Aziz, Cebbar, Kahhar olan Allah(c.c)\u2019ya mahsustur.<\/p>\n
Salat ve Selam \u00e2lemlere rahmet olarak g\u00f6nderilmi\u015f, ya\u015fayan Kur\u2019an,Hatemu-l enbiya, \u00fcmit ve korkunun \u00f6l\u00e7\u00fcs\u00fcn\u00fc ya\u015fayarak anlatan, ulu \u00f6nderimiz,ba\u015fkomutan\u0131m\u0131z Hz.Muhammed (s.a.v)\u2019e, onun \u00e2line,ashab\u0131na, ehli beytine, bug\u00fcne kadar ya\u015fam\u0131\u015f,bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak olan derdi Allah(c.c) \u2018\u0131n r\u0131zas\u0131, rehberi Kur\u2019an, \u00f6nderiHz.Muhammed (s.a.v) olan b\u00fct\u00fcn m\u00fcmin kullar\u0131n \u00fczerine olsun.<\/p>\n
Yemin: <\/strong>S\u00f6zl\u00fckte \u201csa\u011f el, sa\u011f taraf, ger\u00e7ek, ant, kuvvet, bereket\u201d anlamlar\u0131ndaki yem\u00een , terim olarak bir kimsenin kararl\u0131l\u0131\u011f\u0131n\u0131 peki\u015ftirmek ve ba\u015fkalar\u0131n\u0131 ikna etmek amac\u0131yla s\u00f6z ve beyan\u0131n\u0131 Allah\u2019\u0131n ad\u0131n\u0131 veya bir s\u0131fat\u0131n\u0131 zikrederek kuvvetlendirmesini ifade eder.<\/p>\n\u0130man: <\/strong>S\u00f6zl\u00fckte \u201cg\u00fcven i\u00e7inde bulunmak, korkusuz olmak\u201d anlam\u0131ndaki emn (em\u00e2n) k\u00f6k\u00fcnden t\u00fcreyen \u00eem\u00e2n \u201cg\u00fcven duygusu i\u00e7inde tasdik etmek, inanmak\u201d demektir. \u201cSa\u011flamla\u015ft\u0131rmak, kesin karar vermek, tasdik etmek\u201d m\u00e2nas\u0131ndaki akd k\u00f6k\u00fcnden t\u00fcreyen i\u2018tik\u0101d da \u201ciman\u201d kar\u015f\u0131l\u0131\u011f\u0131nda kullan\u0131l\u0131r. Terim olarak iman genellikle \u201cAllah\u2019tan al\u0131p din ad\u0131na tebli\u011f etti\u011fi kesinlik kazanan hususlarda peygamberleri tasdik etmek ve onlara inanmak\u201d diye tan\u0131mlan\u0131r. Bu inanca sahip bulunan kimseye m\u00fc\u2019min, inanc\u0131n\u0131n gere\u011fini tam bir \u00a0teslimiyetle yerine getiren ki\u015fiye de m\u00fcslim denir.<\/p>\n\u0130nsan\u0131n davran\u0131\u015flar\u0131n\u0131 \u015fekillendiren unsurlara bakt\u0131\u011f\u0131m\u0131zda vermi\u015f oldu\u011fu s\u00f6zler(etti\u011fi yeminler) ve inanc\u0131(iman\u0131) olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.<\/p>\n
Biz insanlar muhatab\u0131m\u0131z\u0131 s\u00f6zlerimize inand\u0131rmak i\u00e7in yemin ederiz, Rabbimiz ise ak\u0131l sahiplerinin dikkatini \u00e7ekmek, onlar\u0131 ara\u015ft\u0131rmaya sevketmek ve kan\u0131t g\u00f6stermek i\u00e7in yemin eder.<\/p>\n
Allah (c.c.) Leyl suresine yemin ile ba\u015flamaktad\u0131r. Peki burada dikkat etmemiz istenilen durumlar nelerdir ve neden dikkat edilmesi istenmektedir ?<\/p>\n
Karanl\u0131\u011f\u0131 ile ortal\u0131\u011f\u0131 b<\/strong>\u00fcr\u00fc<\/strong>y<\/strong>\u00fc<\/strong>p <\/strong>\u00f6<\/strong>rtt<\/strong>\u00fc<\/strong>\u011f<\/strong>\u00fc zaman geceye,<\/strong><\/p>\nA\u00e7\u0131l\u0131p par<\/strong>\u0131ldad\u0131\u011f\u0131<\/strong> zaman g\u00fcnd\u00fcze,<\/strong><\/p>\nErke\u011fi de, di\u015fiyi de yaratan kudrete yemin olsun ki:<\/strong><\/p>\nGer\u00e7ekten sizin \u00e7abalar\u0131n\u0131z<\/strong> \u00e7e\u015fit \u00e7e\u015fittir<\/strong>, ba\u015fka ba\u015fkad\u0131r. (Leyl 1.-4.)<\/strong><\/p>\nRabbimizin yemin etmek suretiyle dikkatimizi \u00e7ekti\u011fi, \u00fczerinde d\u00fc\u015f\u00fcnmemizi istedi\u011fi \u00f6\u011feler gece ve g\u00fcnd\u00fczd\u00fcr. Ancak; gece ve g\u00fcnd\u00fcz\u00fcn g\u00fcn\u00fcn sadece birer b\u00f6l\u00fcm\u00fc oldu\u011funun d\u0131\u015f\u0131nda ba\u015fka \u00f6zellikleri \u00fczerinde de d\u00fc\u015f\u00fcnmemiz isteniyor olsa gerektir. \u00c7\u00fcnk\u00fc ayetlerde b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye ve a\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze denilerek gecenin b\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc, g\u00fcnd\u00fcz\u00fcn de par\u0131ldad\u0131\u011f\u0131 belirtilerek dikkatimiz \u00e7ekilmektedir.<\/p>\n
Gece, edebi metinlerin hemen hemen hepsinde bilinmeyenin, g\u00f6r\u00fcnmeyenin, matemin ve h\u00fczn\u00fcn simgesi olarak kullan\u0131lm\u0131\u015ft\u0131r. B\u00fcr\u00fcy\u00fcp \u00f6rten gece ise karanl\u0131\u011f\u0131, karanl\u0131k ise g\u00fcvensizlik ve korkuyu \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r. \u00c7\u00fcnk\u00fc karanl\u0131k, insan\u0131n \u00e7evresinden en fazla veri toplad\u0131\u011f\u0131 organ\u0131n\u0131n, g\u00f6zlerinin i\u015flevini engellemektedir. G\u00f6zleri ile \u00e7evresinden yeterli bilgi alamayan insan ne ile kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilemedi\u011fi i\u00e7in korkmakta, hareketlerini k\u0131s\u0131tlamakta, hatta hatal\u0131 davran\u0131\u015flarda bulunabilmektedir.<\/p>\n
G\u00fcnd\u00fcz ise ayd\u0131nl\u0131\u011f\u0131 ve parlakl\u0131\u011f\u0131 sayesinde her \u015feyin t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131yla g\u00f6r\u00fcnmesine vesile olmaktad\u0131r.<\/p>\n
Karanl\u0131k ile bilgisizlik aras\u0131ndaki ba\u011flant\u0131 asl\u0131nda tek y\u00f6nl\u00fc de\u011fildir. Yani karanl\u0131k insanlar\u0131n bilgilenmesini engeller saptamas\u0131 nas\u0131l do\u011fru ise , bilgisizlik insanlar\u0131 karanl\u0131k i\u00e7inde b\u0131rak\u0131r saptamas\u0131 da o derece do\u011frudur. Bu noktadan bak\u0131ld\u0131\u011f\u0131nda gece s\u00f6zc\u00fc\u011f\u00fcn\u00fcn cehaleti ve toplumsal karanl\u0131\u011f\u0131, g\u00fcnd\u00fcz s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ve vahyin ayd\u0131nl\u0131\u011f\u0131n\u0131 ve sa\u011flad\u0131\u011f\u0131 i\u00e7 huzuru, mutlulu\u011fu, g\u00fcveni, k\u0131saca Rabbimizin r\u0131zas\u0131n\u0131 i\u015faret eden birer kinaye oldu\u011fu s\u00f6ylenebilir.<\/p>\n
Ve devam\u0131nda Allah (c.c.) erke\u011fin ve di\u015finin yarat\u0131l\u0131\u015f\u0131na ve ondaki kudrete yemin etmektedir.<\/p>\n
Erke\u011fin ve di\u015finin olu\u015fturulmas\u0131;<\/strong><\/p>\n\u0130nsan\u0131n genetik \u015fifresi, her h\u00fccrede bulunan 46 tane kromozomdad\u0131r. Bu kromozomlar\u0131n iki tanesi cinsiyet kromozomudur. Erkekteki kromozomlar XY olarak, kad\u0131ndaki kromozomlar XX olarak tan\u0131mlanmaktad\u0131r. Kad\u0131nlarda yumurtalama an\u0131nda ikiye ayr\u0131lan kromozomlar\u0131n her biri X kromozomu ta\u015f\u0131e. Erkekte ise spermlerin kimisi X, kimisi Y kromozomlar\u0131n\u0131 i\u00e7erir. Erkekteki X kromozomu kad\u0131n\u0131n yumurtalar\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk k\u0131z, erkekteki Y kromozomu kad\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk erkek olur. B\u00f6ylelikle \u00e7ocu\u011fun erkek yada k\u0131z olmas\u0131 tamamen spermden gelen X veya Y kromozomuna ba\u011fl\u0131d\u0131r.<\/p>\n
Bu y\u00fczden, Kuran’\u0131n insanlar\u0131n cinsiyetlerini sadece erkekten gelen meninin bir spermiyle ili\u015fkilendiren bu ayetlerinin i\u015faret etti\u011fi nokta mucizevi niteliktedir. \u00c7\u00fcnk\u00fc Kuran’\u0131n as\u0131rlar \u00f6nce i\u015faret etti\u011fi bu bilgi \u00e7ok yak\u0131n d\u00f6neme kadar bilinmemekteydi.<\/p>\n
Allah(c.c.) bizlerin davran\u0131\u015flar\u0131n\u0131 ortaya <\/strong>\u00e7<\/strong>\u0131karan unsurlar <\/strong>\u00fc<\/strong>zerine yemin ederek iman\u0131m\u0131z\u0131, inanc\u0131m\u0131z\u0131 peki\u015ftirmemizi, kuvvetlendirmemizi istemektedir.<\/strong><\/p>\nRabbimiz (c.c.) \u00fczerine yemin ederek \u00fc\u00e7 konuya dikkatimizi \u00e7ekiyor.\u00a0 Bunlar ”gece\/cehalet” , ”g\u00fcnd\u00fcz\/vahyin \u0131\u015f\u0131\u011f\u0131” ve ”erkek ve di\u015finin olu\u015fturulmas\u0131\/genetik”. \u0130nsan\u0131n emek ve gayretlerinin, bir ba\u015fka ifadeyle, sosyal ve biyolojik fakt\u00f6rlerin ortaya \u00e7\u0131kard\u0131\u011f\u0131 insan davran\u0131\u015flar\u0131n\u0131n dikkat \u00e7ekilen bu \u00fc\u00e7 maddeden [cehalet,iman,genetik] kaynakland\u0131\u011f\u0131na i\u015faret etmektedir. Bu y\u00fczdendir ki Rabbimiz (c.c.) \u00fc\u00e7 yeminden sonra insan\u0131n emek ve \u00e7abalar\u0131n\u0131n, davran\u0131\u015flar\u0131n\u0131n farkl\u0131 farkl\u0131 oldu\u011funu zikretmektedir.<\/p>\n
Cehaletle hareket eden insanlara bakt\u0131\u011f\u0131m\u0131zda kafirler, m\u00fc\u015frikler, m\u00fcnaf\u0131klar oldu\u011funu g\u00f6rmekteyiz. \u0130\u00e7 g\u00fcd\u00fcsel\/genetik olarak hareket eden varl\u0131klar ise hayvanlard\u0131r. M\u00fcmin ise vahyin \u0131\u015f\u0131\u011f\u0131yla hareket eder, her daim vahyin \u0131\u015f\u0131\u011f\u0131na ihtiya\u00e7 duyar.<\/p>\n
\u015eimdi soral\u0131m, bizim davran\u0131\u015flar\u0131m\u0131za, s\u00f6zlerimize y\u00f6n veren cehalet mi? vahiy mi? yoksa i\u00e7 g\u00fcd\u00fcsel olarak m\u0131 hareket ediyoruz ?<\/p>\n
\u0130nsanlardan kimi de Allah’a,\u00a0 sanki bir yar kenar\u0131ndaym\u0131\u015f gibi\u00a0 (yar\u0131m yamalak)<\/strong>, kulluk ve ibadet ede<\/strong>r.(Hac 11.)<\/strong><\/p>\nGayret bizden, tevfik Allah(c.c.)’tan.<\/p>\n
Elhamdulillah.<\/p>\n
<\/p>\n
\u00a0<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd, g\u00f6kleri,yeri ve ikisi aras\u0131ndakileri yaratan,belirli bir nizam ve intizam koyan, yaratt\u0131klar\u0131na hi\u00e7bir \u015fekilde\u00a0 haks\u0131zl\u0131k etmeyen, g\u00f6klerin yerin ve ikisi aras\u0131ndakilerin tek ilah\u0131, kay\u0131ts\u0131z ve \u015farts\u0131z h\u00e2kimiyet sahibi, korkulmas\u0131 gereken tek varl\u0131k, Rahman, Rahim, Aziz, Cebbar, Kahhar olan Allah(c.c)\u2019ya mahsustur. Salat ve Selam \u00e2lemlere rahmet olarak g\u00f6nderilmi\u015f, ya\u015fayan Kur\u2019an,Hatemu-l enbiya, \u00fcmit ve korkunun \u00f6l\u00e7\u00fcs\u00fcn\u00fc […]<\/p>\n","protected":false},"author":20,"featured_media":7002,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n
YEM\u0130N ETSEM \u0130NANIR MISIN ? Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd, g\u00f6kleri,yeri ve ikisi aras\u0131ndakileri yaratan,belirli bir nizam ve intizam koyan, yaratt\u0131klar\u0131na hi\u00e7bir \u015fekilde\u00a0 haks\u0131zl\u0131k etmeyen, g\u00f6klerin yerin ve ikisi aras\u0131ndakilerin tek ilah\u0131, kay\u0131ts\u0131z ve \u015farts\u0131z h\u00e2kimiyet sahibi, korkulmas\u0131 gereken tek varl\u0131k, Rahman, Rahim, Aziz, Cebbar, Kahhar olan Allah(c.c)\u2019ya mahsustur.Salat ve Selam \u00e2lemlere rahmet olarak g\u00f6nderilmi\u015f, ya\u015fayan Kur\u2019an,Hatemu-l enbiya, \u00fcmit ve korkunun \u00f6l\u00e7\u00fcs\u00fcn\u00fc ya\u015fayarak anlatan, ulu \u00f6nderimiz,ba\u015fkomutan\u0131m\u0131z Hz.Muhammed (s.a.v)\u2019e, onun \u00e2line,ashab\u0131na, ehli beytine, bug\u00fcne kadar ya\u015fam\u0131\u015f,bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak olan derdi Allah(c.c) \u2018\u0131n r\u0131zas\u0131, rehberi Kur\u2019an, \u00f6nderiHz.Muhammed (s.a.v) olan b\u00fct\u00fcn m\u00fcmin kullar\u0131n \u00fczerine olsun.Yemin: S\u00f6zl\u00fckte \u201csa\u011f el, sa\u011f taraf, ger\u00e7ek, ant, kuvvet, bereket\u201d anlamlar\u0131ndaki yem\u00een , terim olarak bir kimsenin kararl\u0131l\u0131\u011f\u0131n\u0131 peki\u015ftirmek ve ba\u015fkalar\u0131n\u0131 ikna etmek amac\u0131yla s\u00f6z ve beyan\u0131n\u0131 Allah\u2019\u0131n ad\u0131n\u0131 veya bir s\u0131fat\u0131n\u0131 zikrederek kuvvetlendirmesini ifade eder.\u0130man: S\u00f6zl\u00fckte \u201cg\u00fcven i\u00e7inde bulunmak, korkusuz olmak\u201d anlam\u0131ndaki emn (em\u00e2n) k\u00f6k\u00fcnden t\u00fcreyen \u00eem\u00e2n \u201cg\u00fcven duygusu i\u00e7inde tasdik etmek, inanmak\u201d demektir. \u201cSa\u011flamla\u015ft\u0131rmak, kesin karar vermek, tasdik etmek\u201d m\u00e2nas\u0131ndaki akd k\u00f6k\u00fcnden t\u00fcreyen i\u2018tik\u0101d da \u201ciman\u201d kar\u015f\u0131l\u0131\u011f\u0131nda kullan\u0131l\u0131r. Terim olarak iman genellikle \u201cAllah\u2019tan al\u0131p din ad\u0131na tebli\u011f etti\u011fi kesinlik kazanan hususlarda peygamberleri tasdik etmek ve onlara inanmak\u201d diye tan\u0131mlan\u0131r. Bu inanca sahip bulunan kimseye m\u00fc\u2019min, inanc\u0131n\u0131n gere\u011fini tam bir \u00a0teslimiyetle yerine getiren ki\u015fiye de m\u00fcslim denir.\u0130nsan\u0131n davran\u0131\u015flar\u0131n\u0131 \u015fekillendiren unsurlara bakt\u0131\u011f\u0131m\u0131zda vermi\u015f oldu\u011fu s\u00f6zler(etti\u011fi yeminler) ve inanc\u0131(iman\u0131) olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Biz insanlar muhatab\u0131m\u0131z\u0131 s\u00f6zlerimize inand\u0131rmak i\u00e7in yemin ederiz, Rabbimiz ise ak\u0131l sahiplerinin dikkatini \u00e7ekmek, onlar\u0131 ara\u015ft\u0131rmaya sevketmek ve kan\u0131t g\u00f6stermek i\u00e7in yemin eder.Allah (c.c.) Leyl suresine yemin ile ba\u015flamaktad\u0131r. Peki burada dikkat etmemiz istenilen durumlar nelerdir ve neden dikkat edilmesi istenmektedir ?Karanl\u0131\u011f\u0131 ile ortal\u0131\u011f\u0131 b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye,A\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze,Erke\u011fi de, di\u015fiyi de yaratan kudrete yemin olsun ki:Ger\u00e7ekten sizin \u00e7abalar\u0131n\u0131z \u00e7e\u015fit \u00e7e\u015fittir, ba\u015fka ba\u015fkad\u0131r. (Leyl 1.-4.)Rabbimizin yemin etmek suretiyle dikkatimizi \u00e7ekti\u011fi, \u00fczerinde d\u00fc\u015f\u00fcnmemizi istedi\u011fi \u00f6\u011feler gece ve g\u00fcnd\u00fczd\u00fcr. Ancak; gece ve g\u00fcnd\u00fcz\u00fcn g\u00fcn\u00fcn sadece birer b\u00f6l\u00fcm\u00fc oldu\u011funun d\u0131\u015f\u0131nda ba\u015fka \u00f6zellikleri \u00fczerinde de d\u00fc\u015f\u00fcnmemiz isteniyor olsa gerektir. \u00c7\u00fcnk\u00fc ayetlerde b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye ve a\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze denilerek gecenin b\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc, g\u00fcnd\u00fcz\u00fcn de par\u0131ldad\u0131\u011f\u0131 belirtilerek dikkatimiz \u00e7ekilmektedir.Gece, edebi metinlerin hemen hemen hepsinde bilinmeyenin, g\u00f6r\u00fcnmeyenin, matemin ve h\u00fczn\u00fcn simgesi olarak kullan\u0131lm\u0131\u015ft\u0131r. B\u00fcr\u00fcy\u00fcp \u00f6rten gece ise karanl\u0131\u011f\u0131, karanl\u0131k ise g\u00fcvensizlik ve korkuyu \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r. \u00c7\u00fcnk\u00fc karanl\u0131k, insan\u0131n \u00e7evresinden en fazla veri toplad\u0131\u011f\u0131 organ\u0131n\u0131n, g\u00f6zlerinin i\u015flevini engellemektedir. G\u00f6zleri ile \u00e7evresinden yeterli bilgi alamayan insan ne ile kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilemedi\u011fi i\u00e7in korkmakta, hareketlerini k\u0131s\u0131tlamakta, hatta hatal\u0131 davran\u0131\u015flarda bulunabilmektedir.G\u00fcnd\u00fcz ise ayd\u0131nl\u0131\u011f\u0131 ve parlakl\u0131\u011f\u0131 sayesinde her \u015feyin t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131yla g\u00f6r\u00fcnmesine vesile olmaktad\u0131r.Karanl\u0131k ile bilgisizlik aras\u0131ndaki ba\u011flant\u0131 asl\u0131nda tek y\u00f6nl\u00fc de\u011fildir. Yani karanl\u0131k insanlar\u0131n bilgilenmesini engeller saptamas\u0131 nas\u0131l do\u011fru ise , bilgisizlik insanlar\u0131 karanl\u0131k i\u00e7inde b\u0131rak\u0131r saptamas\u0131 da o derece do\u011frudur. Bu noktadan bak\u0131ld\u0131\u011f\u0131nda gece s\u00f6zc\u00fc\u011f\u00fcn\u00fcn cehaleti ve toplumsal karanl\u0131\u011f\u0131, g\u00fcnd\u00fcz s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ve vahyin ayd\u0131nl\u0131\u011f\u0131n\u0131 ve sa\u011flad\u0131\u011f\u0131 i\u00e7 huzuru, mutlulu\u011fu, g\u00fcveni, k\u0131saca Rabbimizin r\u0131zas\u0131n\u0131 i\u015faret eden birer kinaye oldu\u011fu s\u00f6ylenebilir.Ve devam\u0131nda Allah (c.c.) erke\u011fin ve di\u015finin yarat\u0131l\u0131\u015f\u0131na ve ondaki kudrete yemin etmektedir.Erke\u011fin ve di\u015finin olu\u015fturulmas\u0131;\u0130nsan\u0131n genetik \u015fifresi, her h\u00fccrede bulunan 46 tane kromozomdad\u0131r. Bu kromozomlar\u0131n iki tanesi cinsiyet kromozomudur. Erkekteki kromozomlar XY olarak, kad\u0131ndaki kromozomlar XX olarak tan\u0131mlanmaktad\u0131r. Kad\u0131nlarda yumurtalama an\u0131nda ikiye ayr\u0131lan kromozomlar\u0131n her biri X kromozomu ta\u015f\u0131e. Erkekte ise spermlerin kimisi X, kimisi Y kromozomlar\u0131n\u0131 i\u00e7erir. Erkekteki X kromozomu kad\u0131n\u0131n yumurtalar\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk k\u0131z, erkekteki Y kromozomu kad\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk erkek olur. B\u00f6ylelikle \u00e7ocu\u011fun erkek yada k\u0131z olmas\u0131 tamamen spermden gelen X veya Y kromozomuna ba\u011fl\u0131d\u0131r.Bu y\u00fczden, Kuran'\u0131n insanlar\u0131n cinsiyetlerini sadece erkekten gelen meninin bir spermiyle ili\u015fkilendiren bu ayetlerinin i\u015faret etti\u011fi nokta mucizevi niteliktedir. \u00c7\u00fcnk\u00fc Kuran'\u0131n as\u0131rlar \u00f6nce i\u015faret etti\u011fi bu bilgi \u00e7ok yak\u0131n d\u00f6neme kadar bilinmemekteydi.Allah(c.c.) bizlerin davran\u0131\u015flar\u0131n\u0131 ortaya \u00e7\u0131karan unsurlar \u00fczerine yemin ederek iman\u0131m\u0131z\u0131, inanc\u0131m\u0131z\u0131 peki\u015ftirmemizi, kuvvetlendirmemizi istemektedir.Rabbimiz (c.c.) \u00fczerine yemin ederek \u00fc\u00e7 konuya dikkatimizi \u00e7ekiyor.\u00a0 Bunlar ''gece\/cehalet'' , ''g\u00fcnd\u00fcz\/vahyin \u0131\u015f\u0131\u011f\u0131'' ve ''erkek ve di\u015finin olu\u015fturulmas\u0131\/genetik''. \u0130nsan\u0131n emek ve gayretlerinin, bir ba\u015fka ifadeyle, sosyal ve biyolojik fakt\u00f6rlerin ortaya \u00e7\u0131kard\u0131\u011f\u0131 insan davran\u0131\u015flar\u0131n\u0131n dikkat \u00e7ekilen bu \u00fc\u00e7 maddeden [cehalet,iman,genetik] kaynakland\u0131\u011f\u0131na i\u015faret etmektedir. Bu y\u00fczdendir ki Rabbimiz (c.c.) \u00fc\u00e7 yeminden sonra insan\u0131n emek ve \u00e7abalar\u0131n\u0131n, davran\u0131\u015flar\u0131n\u0131n farkl\u0131 farkl\u0131 oldu\u011funu zikretmektedir.Cehaletle hareket eden insanlara bakt\u0131\u011f\u0131m\u0131zda kafirler, m\u00fc\u015frikler, m\u00fcnaf\u0131klar oldu\u011funu g\u00f6rmekteyiz. \u0130\u00e7 g\u00fcd\u00fcsel\/genetik olarak hareket eden varl\u0131klar ise hayvanlard\u0131r. M\u00fcmin ise vahyin \u0131\u015f\u0131\u011f\u0131yla hareket eder, her daim vahyin \u0131\u015f\u0131\u011f\u0131na ihtiya\u00e7 duyar.\u015eimdi soral\u0131m, bizim davran\u0131\u015flar\u0131m\u0131za, s\u00f6zlerimize y\u00f6n veren cehalet mi? vahiy mi? yoksa i\u00e7 g\u00fcd\u00fcsel olarak m\u0131 hareket ediyoruz ?\u0130nsanlardan kimi de Allah'a,\u00a0 sanki bir yar kenar\u0131ndaym\u0131\u015f gibi\u00a0 (yar\u0131m yamalak), kulluk ve ibadet eder.(Hac 11.)Gayret bizden, tevfik Allah(c.c.)'tan.Elhamdulillah.\u00a0\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"YEM\u0130N ETSEM \u0130NANIR MISIN ? Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd, g\u00f6kleri,yeri ve ikisi aras\u0131ndakileri yaratan,belirli bir nizam ve intizam koyan, yaratt\u0131klar\u0131na hi\u00e7bir \u015fekilde\u00a0 haks\u0131zl\u0131k etmeyen, g\u00f6klerin yerin ve ikisi aras\u0131ndakilerin tek ilah\u0131, kay\u0131ts\u0131z ve \u015farts\u0131z h\u00e2kimiyet sahibi, korkulmas\u0131 gereken tek varl\u0131k, Rahman, Rahim, Aziz, Cebbar, Kahhar olan Allah(c.c)\u2019ya mahsustur.Salat ve Selam \u00e2lemlere rahmet olarak g\u00f6nderilmi\u015f, ya\u015fayan Kur\u2019an,Hatemu-l enbiya, \u00fcmit ve korkunun \u00f6l\u00e7\u00fcs\u00fcn\u00fc ya\u015fayarak anlatan, ulu \u00f6nderimiz,ba\u015fkomutan\u0131m\u0131z Hz.Muhammed (s.a.v)\u2019e, onun \u00e2line,ashab\u0131na, ehli beytine, bug\u00fcne kadar ya\u015fam\u0131\u015f,bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak olan derdi Allah(c.c) \u2018\u0131n r\u0131zas\u0131, rehberi Kur\u2019an, \u00f6nderiHz.Muhammed (s.a.v) olan b\u00fct\u00fcn m\u00fcmin kullar\u0131n \u00fczerine olsun.Yemin: S\u00f6zl\u00fckte \u201csa\u011f el, sa\u011f taraf, ger\u00e7ek, ant, kuvvet, bereket\u201d anlamlar\u0131ndaki yem\u00een , terim olarak bir kimsenin kararl\u0131l\u0131\u011f\u0131n\u0131 peki\u015ftirmek ve ba\u015fkalar\u0131n\u0131 ikna etmek amac\u0131yla s\u00f6z ve beyan\u0131n\u0131 Allah\u2019\u0131n ad\u0131n\u0131 veya bir s\u0131fat\u0131n\u0131 zikrederek kuvvetlendirmesini ifade eder.\u0130man: S\u00f6zl\u00fckte \u201cg\u00fcven i\u00e7inde bulunmak, korkusuz olmak\u201d anlam\u0131ndaki emn (em\u00e2n) k\u00f6k\u00fcnden t\u00fcreyen \u00eem\u00e2n \u201cg\u00fcven duygusu i\u00e7inde tasdik etmek, inanmak\u201d demektir. \u201cSa\u011flamla\u015ft\u0131rmak, kesin karar vermek, tasdik etmek\u201d m\u00e2nas\u0131ndaki akd k\u00f6k\u00fcnden t\u00fcreyen i\u2018tik\u0101d da \u201ciman\u201d kar\u015f\u0131l\u0131\u011f\u0131nda kullan\u0131l\u0131r. Terim olarak iman genellikle \u201cAllah\u2019tan al\u0131p din ad\u0131na tebli\u011f etti\u011fi kesinlik kazanan hususlarda peygamberleri tasdik etmek ve onlara inanmak\u201d diye tan\u0131mlan\u0131r. Bu inanca sahip bulunan kimseye m\u00fc\u2019min, inanc\u0131n\u0131n gere\u011fini tam bir \u00a0teslimiyetle yerine getiren ki\u015fiye de m\u00fcslim denir.\u0130nsan\u0131n davran\u0131\u015flar\u0131n\u0131 \u015fekillendiren unsurlara bakt\u0131\u011f\u0131m\u0131zda vermi\u015f oldu\u011fu s\u00f6zler(etti\u011fi yeminler) ve inanc\u0131(iman\u0131) olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Biz insanlar muhatab\u0131m\u0131z\u0131 s\u00f6zlerimize inand\u0131rmak i\u00e7in yemin ederiz, Rabbimiz ise ak\u0131l sahiplerinin dikkatini \u00e7ekmek, onlar\u0131 ara\u015ft\u0131rmaya sevketmek ve kan\u0131t g\u00f6stermek i\u00e7in yemin eder.Allah (c.c.) Leyl suresine yemin ile ba\u015flamaktad\u0131r. Peki burada dikkat etmemiz istenilen durumlar nelerdir ve neden dikkat edilmesi istenmektedir ?Karanl\u0131\u011f\u0131 ile ortal\u0131\u011f\u0131 b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye,A\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze,Erke\u011fi de, di\u015fiyi de yaratan kudrete yemin olsun ki:Ger\u00e7ekten sizin \u00e7abalar\u0131n\u0131z \u00e7e\u015fit \u00e7e\u015fittir, ba\u015fka ba\u015fkad\u0131r. (Leyl 1.-4.)Rabbimizin yemin etmek suretiyle dikkatimizi \u00e7ekti\u011fi, \u00fczerinde d\u00fc\u015f\u00fcnmemizi istedi\u011fi \u00f6\u011feler gece ve g\u00fcnd\u00fczd\u00fcr. Ancak; gece ve g\u00fcnd\u00fcz\u00fcn g\u00fcn\u00fcn sadece birer b\u00f6l\u00fcm\u00fc oldu\u011funun d\u0131\u015f\u0131nda ba\u015fka \u00f6zellikleri \u00fczerinde de d\u00fc\u015f\u00fcnmemiz isteniyor olsa gerektir. \u00c7\u00fcnk\u00fc ayetlerde b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye ve a\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze denilerek gecenin b\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc, g\u00fcnd\u00fcz\u00fcn de par\u0131ldad\u0131\u011f\u0131 belirtilerek dikkatimiz \u00e7ekilmektedir.Gece, edebi metinlerin hemen hemen hepsinde bilinmeyenin, g\u00f6r\u00fcnmeyenin, matemin ve h\u00fczn\u00fcn simgesi olarak kullan\u0131lm\u0131\u015ft\u0131r. B\u00fcr\u00fcy\u00fcp \u00f6rten gece ise karanl\u0131\u011f\u0131, karanl\u0131k ise g\u00fcvensizlik ve korkuyu \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r. \u00c7\u00fcnk\u00fc karanl\u0131k, insan\u0131n \u00e7evresinden en fazla veri toplad\u0131\u011f\u0131 organ\u0131n\u0131n, g\u00f6zlerinin i\u015flevini engellemektedir. G\u00f6zleri ile \u00e7evresinden yeterli bilgi alamayan insan ne ile kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilemedi\u011fi i\u00e7in korkmakta, hareketlerini k\u0131s\u0131tlamakta, hatta hatal\u0131 davran\u0131\u015flarda bulunabilmektedir.G\u00fcnd\u00fcz ise ayd\u0131nl\u0131\u011f\u0131 ve parlakl\u0131\u011f\u0131 sayesinde her \u015feyin t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131yla g\u00f6r\u00fcnmesine vesile olmaktad\u0131r.Karanl\u0131k ile bilgisizlik aras\u0131ndaki ba\u011flant\u0131 asl\u0131nda tek y\u00f6nl\u00fc de\u011fildir. Yani karanl\u0131k insanlar\u0131n bilgilenmesini engeller saptamas\u0131 nas\u0131l do\u011fru ise , bilgisizlik insanlar\u0131 karanl\u0131k i\u00e7inde b\u0131rak\u0131r saptamas\u0131 da o derece do\u011frudur. Bu noktadan bak\u0131ld\u0131\u011f\u0131nda gece s\u00f6zc\u00fc\u011f\u00fcn\u00fcn cehaleti ve toplumsal karanl\u0131\u011f\u0131, g\u00fcnd\u00fcz s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ve vahyin ayd\u0131nl\u0131\u011f\u0131n\u0131 ve sa\u011flad\u0131\u011f\u0131 i\u00e7 huzuru, mutlulu\u011fu, g\u00fcveni, k\u0131saca Rabbimizin r\u0131zas\u0131n\u0131 i\u015faret eden birer kinaye oldu\u011fu s\u00f6ylenebilir.Ve devam\u0131nda Allah (c.c.) erke\u011fin ve di\u015finin yarat\u0131l\u0131\u015f\u0131na ve ondaki kudrete yemin etmektedir.Erke\u011fin ve di\u015finin olu\u015fturulmas\u0131;\u0130nsan\u0131n genetik \u015fifresi, her h\u00fccrede bulunan 46 tane kromozomdad\u0131r. Bu kromozomlar\u0131n iki tanesi cinsiyet kromozomudur. Erkekteki kromozomlar XY olarak, kad\u0131ndaki kromozomlar XX olarak tan\u0131mlanmaktad\u0131r. Kad\u0131nlarda yumurtalama an\u0131nda ikiye ayr\u0131lan kromozomlar\u0131n her biri X kromozomu ta\u015f\u0131e. Erkekte ise spermlerin kimisi X, kimisi Y kromozomlar\u0131n\u0131 i\u00e7erir. Erkekteki X kromozomu kad\u0131n\u0131n yumurtalar\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk k\u0131z, erkekteki Y kromozomu kad\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk erkek olur. B\u00f6ylelikle \u00e7ocu\u011fun erkek yada k\u0131z olmas\u0131 tamamen spermden gelen X veya Y kromozomuna ba\u011fl\u0131d\u0131r.Bu y\u00fczden, Kuran'\u0131n insanlar\u0131n cinsiyetlerini sadece erkekten gelen meninin bir spermiyle ili\u015fkilendiren bu ayetlerinin i\u015faret etti\u011fi nokta mucizevi niteliktedir. \u00c7\u00fcnk\u00fc Kuran'\u0131n as\u0131rlar \u00f6nce i\u015faret etti\u011fi bu bilgi \u00e7ok yak\u0131n d\u00f6neme kadar bilinmemekteydi.Allah(c.c.) bizlerin davran\u0131\u015flar\u0131n\u0131 ortaya \u00e7\u0131karan unsurlar \u00fczerine yemin ederek iman\u0131m\u0131z\u0131, inanc\u0131m\u0131z\u0131 peki\u015ftirmemizi, kuvvetlendirmemizi istemektedir.Rabbimiz (c.c.) \u00fczerine yemin ederek \u00fc\u00e7 konuya dikkatimizi \u00e7ekiyor.\u00a0 Bunlar ''gece\/cehalet'' , ''g\u00fcnd\u00fcz\/vahyin \u0131\u015f\u0131\u011f\u0131'' ve ''erkek ve di\u015finin olu\u015fturulmas\u0131\/genetik''. \u0130nsan\u0131n emek ve gayretlerinin, bir ba\u015fka ifadeyle, sosyal ve biyolojik fakt\u00f6rlerin ortaya \u00e7\u0131kard\u0131\u011f\u0131 insan davran\u0131\u015flar\u0131n\u0131n dikkat \u00e7ekilen bu \u00fc\u00e7 maddeden [cehalet,iman,genetik] kaynakland\u0131\u011f\u0131na i\u015faret etmektedir. Bu y\u00fczdendir ki Rabbimiz (c.c.) \u00fc\u00e7 yeminden sonra insan\u0131n emek ve \u00e7abalar\u0131n\u0131n, davran\u0131\u015flar\u0131n\u0131n farkl\u0131 farkl\u0131 oldu\u011funu zikretmektedir.Cehaletle hareket eden insanlara bakt\u0131\u011f\u0131m\u0131zda kafirler, m\u00fc\u015frikler, m\u00fcnaf\u0131klar oldu\u011funu g\u00f6rmekteyiz. \u0130\u00e7 g\u00fcd\u00fcsel\/genetik olarak hareket eden varl\u0131klar ise hayvanlard\u0131r. M\u00fcmin ise vahyin \u0131\u015f\u0131\u011f\u0131yla hareket eder, her daim vahyin \u0131\u015f\u0131\u011f\u0131na ihtiya\u00e7 duyar.\u015eimdi soral\u0131m, bizim davran\u0131\u015flar\u0131m\u0131za, s\u00f6zlerimize y\u00f6n veren cehalet mi? vahiy mi? yoksa i\u00e7 g\u00fcd\u00fcsel olarak m\u0131 hareket ediyoruz ?\u0130nsanlardan kimi de Allah'a,\u00a0 sanki bir yar kenar\u0131ndaym\u0131\u015f gibi\u00a0 (yar\u0131m yamalak), kulluk ve ibadet eder.(Hac 11.)Gayret bizden, tevfik Allah(c.c.)'tan.Elhamdulillah.\u00a0\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-10-12T09:26:51+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/10\/HAMZA-KORKMAZ.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Hamza KORKMAZ\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Hamza KORKMAZ\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/\"},\"author\":{\"name\":\"Hamza KORKMAZ\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/9206b0a7f4f18957d07c3b5db64a615e\"},\"headline\":\"YEM\u0130N ETSEM \u0130NANIR MISIN ?\",\"datePublished\":\"2019-10-12T09:26:51+00:00\",\"dateModified\":\"2019-10-12T09:26:51+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/\"},\"wordCount\":1110,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/\",\"name\":\"YEM\u0130N ETSEM \u0130NANIR MISIN ? Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-10-12T09:26:51+00:00\",\"dateModified\":\"2019-10-12T09:26:51+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd, g\u00f6kleri,yeri ve ikisi aras\u0131ndakileri yaratan,belirli bir nizam ve intizam koyan, yaratt\u0131klar\u0131na hi\u00e7bir \u015fekilde\u00a0 haks\u0131zl\u0131k etmeyen, g\u00f6klerin yerin ve ikisi aras\u0131ndakilerin tek ilah\u0131, kay\u0131ts\u0131z ve \u015farts\u0131z h\u00e2kimiyet sahibi, korkulmas\u0131 gereken tek varl\u0131k, Rahman, Rahim, Aziz, Cebbar, Kahhar olan Allah(c.c)\u2019ya mahsustur.Salat ve Selam \u00e2lemlere rahmet olarak g\u00f6nderilmi\u015f, ya\u015fayan Kur\u2019an,Hatemu-l enbiya, \u00fcmit ve korkunun \u00f6l\u00e7\u00fcs\u00fcn\u00fc ya\u015fayarak anlatan, ulu \u00f6nderimiz,ba\u015fkomutan\u0131m\u0131z Hz.Muhammed (s.a.v)\u2019e, onun \u00e2line,ashab\u0131na, ehli beytine, bug\u00fcne kadar ya\u015fam\u0131\u015f,bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak olan derdi Allah(c.c) \u2018\u0131n r\u0131zas\u0131, rehberi Kur\u2019an, \u00f6nderiHz.Muhammed (s.a.v) olan b\u00fct\u00fcn m\u00fcmin kullar\u0131n \u00fczerine olsun.Yemin: S\u00f6zl\u00fckte \u201csa\u011f el, sa\u011f taraf, ger\u00e7ek, ant, kuvvet, bereket\u201d anlamlar\u0131ndaki yem\u00een , terim olarak bir kimsenin kararl\u0131l\u0131\u011f\u0131n\u0131 peki\u015ftirmek ve ba\u015fkalar\u0131n\u0131 ikna etmek amac\u0131yla s\u00f6z ve beyan\u0131n\u0131 Allah\u2019\u0131n ad\u0131n\u0131 veya bir s\u0131fat\u0131n\u0131 zikrederek kuvvetlendirmesini ifade eder.\u0130man: S\u00f6zl\u00fckte \u201cg\u00fcven i\u00e7inde bulunmak, korkusuz olmak\u201d anlam\u0131ndaki emn (em\u00e2n) k\u00f6k\u00fcnden t\u00fcreyen \u00eem\u00e2n \u201cg\u00fcven duygusu i\u00e7inde tasdik etmek, inanmak\u201d demektir. \u201cSa\u011flamla\u015ft\u0131rmak, kesin karar vermek, tasdik etmek\u201d m\u00e2nas\u0131ndaki akd k\u00f6k\u00fcnden t\u00fcreyen i\u2018tik\u0101d da \u201ciman\u201d kar\u015f\u0131l\u0131\u011f\u0131nda kullan\u0131l\u0131r. Terim olarak iman genellikle \u201cAllah\u2019tan al\u0131p din ad\u0131na tebli\u011f etti\u011fi kesinlik kazanan hususlarda peygamberleri tasdik etmek ve onlara inanmak\u201d diye tan\u0131mlan\u0131r. Bu inanca sahip bulunan kimseye m\u00fc\u2019min, inanc\u0131n\u0131n gere\u011fini tam bir \u00a0teslimiyetle yerine getiren ki\u015fiye de m\u00fcslim denir.\u0130nsan\u0131n davran\u0131\u015flar\u0131n\u0131 \u015fekillendiren unsurlara bakt\u0131\u011f\u0131m\u0131zda vermi\u015f oldu\u011fu s\u00f6zler(etti\u011fi yeminler) ve inanc\u0131(iman\u0131) olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Biz insanlar muhatab\u0131m\u0131z\u0131 s\u00f6zlerimize inand\u0131rmak i\u00e7in yemin ederiz, Rabbimiz ise ak\u0131l sahiplerinin dikkatini \u00e7ekmek, onlar\u0131 ara\u015ft\u0131rmaya sevketmek ve kan\u0131t g\u00f6stermek i\u00e7in yemin eder.Allah (c.c.) Leyl suresine yemin ile ba\u015flamaktad\u0131r. Peki burada dikkat etmemiz istenilen durumlar nelerdir ve neden dikkat edilmesi istenmektedir ?Karanl\u0131\u011f\u0131 ile ortal\u0131\u011f\u0131 b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye,A\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze,Erke\u011fi de, di\u015fiyi de yaratan kudrete yemin olsun ki:Ger\u00e7ekten sizin \u00e7abalar\u0131n\u0131z \u00e7e\u015fit \u00e7e\u015fittir, ba\u015fka ba\u015fkad\u0131r. (Leyl 1.-4.)Rabbimizin yemin etmek suretiyle dikkatimizi \u00e7ekti\u011fi, \u00fczerinde d\u00fc\u015f\u00fcnmemizi istedi\u011fi \u00f6\u011feler gece ve g\u00fcnd\u00fczd\u00fcr. Ancak; gece ve g\u00fcnd\u00fcz\u00fcn g\u00fcn\u00fcn sadece birer b\u00f6l\u00fcm\u00fc oldu\u011funun d\u0131\u015f\u0131nda ba\u015fka \u00f6zellikleri \u00fczerinde de d\u00fc\u015f\u00fcnmemiz isteniyor olsa gerektir. \u00c7\u00fcnk\u00fc ayetlerde b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye ve a\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze denilerek gecenin b\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc, g\u00fcnd\u00fcz\u00fcn de par\u0131ldad\u0131\u011f\u0131 belirtilerek dikkatimiz \u00e7ekilmektedir.Gece, edebi metinlerin hemen hemen hepsinde bilinmeyenin, g\u00f6r\u00fcnmeyenin, matemin ve h\u00fczn\u00fcn simgesi olarak kullan\u0131lm\u0131\u015ft\u0131r. B\u00fcr\u00fcy\u00fcp \u00f6rten gece ise karanl\u0131\u011f\u0131, karanl\u0131k ise g\u00fcvensizlik ve korkuyu \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r. \u00c7\u00fcnk\u00fc karanl\u0131k, insan\u0131n \u00e7evresinden en fazla veri toplad\u0131\u011f\u0131 organ\u0131n\u0131n, g\u00f6zlerinin i\u015flevini engellemektedir. G\u00f6zleri ile \u00e7evresinden yeterli bilgi alamayan insan ne ile kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilemedi\u011fi i\u00e7in korkmakta, hareketlerini k\u0131s\u0131tlamakta, hatta hatal\u0131 davran\u0131\u015flarda bulunabilmektedir.G\u00fcnd\u00fcz ise ayd\u0131nl\u0131\u011f\u0131 ve parlakl\u0131\u011f\u0131 sayesinde her \u015feyin t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131yla g\u00f6r\u00fcnmesine vesile olmaktad\u0131r.Karanl\u0131k ile bilgisizlik aras\u0131ndaki ba\u011flant\u0131 asl\u0131nda tek y\u00f6nl\u00fc de\u011fildir. Yani karanl\u0131k insanlar\u0131n bilgilenmesini engeller saptamas\u0131 nas\u0131l do\u011fru ise , bilgisizlik insanlar\u0131 karanl\u0131k i\u00e7inde b\u0131rak\u0131r saptamas\u0131 da o derece do\u011frudur. Bu noktadan bak\u0131ld\u0131\u011f\u0131nda gece s\u00f6zc\u00fc\u011f\u00fcn\u00fcn cehaleti ve toplumsal karanl\u0131\u011f\u0131, g\u00fcnd\u00fcz s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ve vahyin ayd\u0131nl\u0131\u011f\u0131n\u0131 ve sa\u011flad\u0131\u011f\u0131 i\u00e7 huzuru, mutlulu\u011fu, g\u00fcveni, k\u0131saca Rabbimizin r\u0131zas\u0131n\u0131 i\u015faret eden birer kinaye oldu\u011fu s\u00f6ylenebilir.Ve devam\u0131nda Allah (c.c.) erke\u011fin ve di\u015finin yarat\u0131l\u0131\u015f\u0131na ve ondaki kudrete yemin etmektedir.Erke\u011fin ve di\u015finin olu\u015fturulmas\u0131;\u0130nsan\u0131n genetik \u015fifresi, her h\u00fccrede bulunan 46 tane kromozomdad\u0131r. Bu kromozomlar\u0131n iki tanesi cinsiyet kromozomudur. Erkekteki kromozomlar XY olarak, kad\u0131ndaki kromozomlar XX olarak tan\u0131mlanmaktad\u0131r. Kad\u0131nlarda yumurtalama an\u0131nda ikiye ayr\u0131lan kromozomlar\u0131n her biri X kromozomu ta\u015f\u0131e. Erkekte ise spermlerin kimisi X, kimisi Y kromozomlar\u0131n\u0131 i\u00e7erir. Erkekteki X kromozomu kad\u0131n\u0131n yumurtalar\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk k\u0131z, erkekteki Y kromozomu kad\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk erkek olur. B\u00f6ylelikle \u00e7ocu\u011fun erkek yada k\u0131z olmas\u0131 tamamen spermden gelen X veya Y kromozomuna ba\u011fl\u0131d\u0131r.Bu y\u00fczden, Kuran'\u0131n insanlar\u0131n cinsiyetlerini sadece erkekten gelen meninin bir spermiyle ili\u015fkilendiren bu ayetlerinin i\u015faret etti\u011fi nokta mucizevi niteliktedir. \u00c7\u00fcnk\u00fc Kuran'\u0131n as\u0131rlar \u00f6nce i\u015faret etti\u011fi bu bilgi \u00e7ok yak\u0131n d\u00f6neme kadar bilinmemekteydi.Allah(c.c.) bizlerin davran\u0131\u015flar\u0131n\u0131 ortaya \u00e7\u0131karan unsurlar \u00fczerine yemin ederek iman\u0131m\u0131z\u0131, inanc\u0131m\u0131z\u0131 peki\u015ftirmemizi, kuvvetlendirmemizi istemektedir.Rabbimiz (c.c.) \u00fczerine yemin ederek \u00fc\u00e7 konuya dikkatimizi \u00e7ekiyor.\u00a0 Bunlar ''gece\/cehalet'' , ''g\u00fcnd\u00fcz\/vahyin \u0131\u015f\u0131\u011f\u0131'' ve ''erkek ve di\u015finin olu\u015fturulmas\u0131\/genetik''. \u0130nsan\u0131n emek ve gayretlerinin, bir ba\u015fka ifadeyle, sosyal ve biyolojik fakt\u00f6rlerin ortaya \u00e7\u0131kard\u0131\u011f\u0131 insan davran\u0131\u015flar\u0131n\u0131n dikkat \u00e7ekilen bu \u00fc\u00e7 maddeden [cehalet,iman,genetik] kaynakland\u0131\u011f\u0131na i\u015faret etmektedir. Bu y\u00fczdendir ki Rabbimiz (c.c.) \u00fc\u00e7 yeminden sonra insan\u0131n emek ve \u00e7abalar\u0131n\u0131n, davran\u0131\u015flar\u0131n\u0131n farkl\u0131 farkl\u0131 oldu\u011funu zikretmektedir.Cehaletle hareket eden insanlara bakt\u0131\u011f\u0131m\u0131zda kafirler, m\u00fc\u015frikler, m\u00fcnaf\u0131klar oldu\u011funu g\u00f6rmekteyiz. \u0130\u00e7 g\u00fcd\u00fcsel\/genetik olarak hareket eden varl\u0131klar ise hayvanlard\u0131r. M\u00fcmin ise vahyin \u0131\u015f\u0131\u011f\u0131yla hareket eder, her daim vahyin \u0131\u015f\u0131\u011f\u0131na ihtiya\u00e7 duyar.\u015eimdi soral\u0131m, bizim davran\u0131\u015flar\u0131m\u0131za, s\u00f6zlerimize y\u00f6n veren cehalet mi? vahiy mi? yoksa i\u00e7 g\u00fcd\u00fcsel olarak m\u0131 hareket ediyoruz ?\u0130nsanlardan kimi de Allah'a,\u00a0 sanki bir yar kenar\u0131ndaym\u0131\u015f gibi\u00a0 (yar\u0131m yamalak), kulluk ve ibadet eder.(Hac 11.)Gayret bizden, tevfik Allah(c.c.)'tan.Elhamdulillah.\u00a0\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"YEM\u0130N ETSEM \u0130NANIR MISIN ?\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/9206b0a7f4f18957d07c3b5db64a615e\",\"name\":\"Hamza KORKMAZ\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/def3eda1bc69958fef5262dad6eefd02?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/def3eda1bc69958fef5262dad6eefd02?s=96&d=wavatar&r=g\",\"caption\":\"Hamza KORKMAZ\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/hamzakorkmaz\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"YEM\u0130N ETSEM \u0130NANIR MISIN ? Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd, g\u00f6kleri,yeri ve ikisi aras\u0131ndakileri yaratan,belirli bir nizam ve intizam koyan, yaratt\u0131klar\u0131na hi\u00e7bir \u015fekilde\u00a0 haks\u0131zl\u0131k etmeyen, g\u00f6klerin yerin ve ikisi aras\u0131ndakilerin tek ilah\u0131, kay\u0131ts\u0131z ve \u015farts\u0131z h\u00e2kimiyet sahibi, korkulmas\u0131 gereken tek varl\u0131k, Rahman, Rahim, Aziz, Cebbar, Kahhar olan Allah(c.c)\u2019ya mahsustur.Salat ve Selam \u00e2lemlere rahmet olarak g\u00f6nderilmi\u015f, ya\u015fayan Kur\u2019an,Hatemu-l enbiya, \u00fcmit ve korkunun \u00f6l\u00e7\u00fcs\u00fcn\u00fc ya\u015fayarak anlatan, ulu \u00f6nderimiz,ba\u015fkomutan\u0131m\u0131z Hz.Muhammed (s.a.v)\u2019e, onun \u00e2line,ashab\u0131na, ehli beytine, bug\u00fcne kadar ya\u015fam\u0131\u015f,bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak olan derdi Allah(c.c) \u2018\u0131n r\u0131zas\u0131, rehberi Kur\u2019an, \u00f6nderiHz.Muhammed (s.a.v) olan b\u00fct\u00fcn m\u00fcmin kullar\u0131n \u00fczerine olsun.Yemin: S\u00f6zl\u00fckte \u201csa\u011f el, sa\u011f taraf, ger\u00e7ek, ant, kuvvet, bereket\u201d anlamlar\u0131ndaki yem\u00een , terim olarak bir kimsenin kararl\u0131l\u0131\u011f\u0131n\u0131 peki\u015ftirmek ve ba\u015fkalar\u0131n\u0131 ikna etmek amac\u0131yla s\u00f6z ve beyan\u0131n\u0131 Allah\u2019\u0131n ad\u0131n\u0131 veya bir s\u0131fat\u0131n\u0131 zikrederek kuvvetlendirmesini ifade eder.\u0130man: S\u00f6zl\u00fckte \u201cg\u00fcven i\u00e7inde bulunmak, korkusuz olmak\u201d anlam\u0131ndaki emn (em\u00e2n) k\u00f6k\u00fcnden t\u00fcreyen \u00eem\u00e2n \u201cg\u00fcven duygusu i\u00e7inde tasdik etmek, inanmak\u201d demektir. \u201cSa\u011flamla\u015ft\u0131rmak, kesin karar vermek, tasdik etmek\u201d m\u00e2nas\u0131ndaki akd k\u00f6k\u00fcnden t\u00fcreyen i\u2018tik\u0101d da \u201ciman\u201d kar\u015f\u0131l\u0131\u011f\u0131nda kullan\u0131l\u0131r. Terim olarak iman genellikle \u201cAllah\u2019tan al\u0131p din ad\u0131na tebli\u011f etti\u011fi kesinlik kazanan hususlarda peygamberleri tasdik etmek ve onlara inanmak\u201d diye tan\u0131mlan\u0131r. Bu inanca sahip bulunan kimseye m\u00fc\u2019min, inanc\u0131n\u0131n gere\u011fini tam bir \u00a0teslimiyetle yerine getiren ki\u015fiye de m\u00fcslim denir.\u0130nsan\u0131n davran\u0131\u015flar\u0131n\u0131 \u015fekillendiren unsurlara bakt\u0131\u011f\u0131m\u0131zda vermi\u015f oldu\u011fu s\u00f6zler(etti\u011fi yeminler) ve inanc\u0131(iman\u0131) olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Biz insanlar muhatab\u0131m\u0131z\u0131 s\u00f6zlerimize inand\u0131rmak i\u00e7in yemin ederiz, Rabbimiz ise ak\u0131l sahiplerinin dikkatini \u00e7ekmek, onlar\u0131 ara\u015ft\u0131rmaya sevketmek ve kan\u0131t g\u00f6stermek i\u00e7in yemin eder.Allah (c.c.) Leyl suresine yemin ile ba\u015flamaktad\u0131r. Peki burada dikkat etmemiz istenilen durumlar nelerdir ve neden dikkat edilmesi istenmektedir ?Karanl\u0131\u011f\u0131 ile ortal\u0131\u011f\u0131 b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye,A\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze,Erke\u011fi de, di\u015fiyi de yaratan kudrete yemin olsun ki:Ger\u00e7ekten sizin \u00e7abalar\u0131n\u0131z \u00e7e\u015fit \u00e7e\u015fittir, ba\u015fka ba\u015fkad\u0131r. (Leyl 1.-4.)Rabbimizin yemin etmek suretiyle dikkatimizi \u00e7ekti\u011fi, \u00fczerinde d\u00fc\u015f\u00fcnmemizi istedi\u011fi \u00f6\u011feler gece ve g\u00fcnd\u00fczd\u00fcr. Ancak; gece ve g\u00fcnd\u00fcz\u00fcn g\u00fcn\u00fcn sadece birer b\u00f6l\u00fcm\u00fc oldu\u011funun d\u0131\u015f\u0131nda ba\u015fka \u00f6zellikleri \u00fczerinde de d\u00fc\u015f\u00fcnmemiz isteniyor olsa gerektir. \u00c7\u00fcnk\u00fc ayetlerde b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye ve a\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze denilerek gecenin b\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc, g\u00fcnd\u00fcz\u00fcn de par\u0131ldad\u0131\u011f\u0131 belirtilerek dikkatimiz \u00e7ekilmektedir.Gece, edebi metinlerin hemen hemen hepsinde bilinmeyenin, g\u00f6r\u00fcnmeyenin, matemin ve h\u00fczn\u00fcn simgesi olarak kullan\u0131lm\u0131\u015ft\u0131r. B\u00fcr\u00fcy\u00fcp \u00f6rten gece ise karanl\u0131\u011f\u0131, karanl\u0131k ise g\u00fcvensizlik ve korkuyu \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r. \u00c7\u00fcnk\u00fc karanl\u0131k, insan\u0131n \u00e7evresinden en fazla veri toplad\u0131\u011f\u0131 organ\u0131n\u0131n, g\u00f6zlerinin i\u015flevini engellemektedir. G\u00f6zleri ile \u00e7evresinden yeterli bilgi alamayan insan ne ile kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilemedi\u011fi i\u00e7in korkmakta, hareketlerini k\u0131s\u0131tlamakta, hatta hatal\u0131 davran\u0131\u015flarda bulunabilmektedir.G\u00fcnd\u00fcz ise ayd\u0131nl\u0131\u011f\u0131 ve parlakl\u0131\u011f\u0131 sayesinde her \u015feyin t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131yla g\u00f6r\u00fcnmesine vesile olmaktad\u0131r.Karanl\u0131k ile bilgisizlik aras\u0131ndaki ba\u011flant\u0131 asl\u0131nda tek y\u00f6nl\u00fc de\u011fildir. Yani karanl\u0131k insanlar\u0131n bilgilenmesini engeller saptamas\u0131 nas\u0131l do\u011fru ise , bilgisizlik insanlar\u0131 karanl\u0131k i\u00e7inde b\u0131rak\u0131r saptamas\u0131 da o derece do\u011frudur. Bu noktadan bak\u0131ld\u0131\u011f\u0131nda gece s\u00f6zc\u00fc\u011f\u00fcn\u00fcn cehaleti ve toplumsal karanl\u0131\u011f\u0131, g\u00fcnd\u00fcz s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ve vahyin ayd\u0131nl\u0131\u011f\u0131n\u0131 ve sa\u011flad\u0131\u011f\u0131 i\u00e7 huzuru, mutlulu\u011fu, g\u00fcveni, k\u0131saca Rabbimizin r\u0131zas\u0131n\u0131 i\u015faret eden birer kinaye oldu\u011fu s\u00f6ylenebilir.Ve devam\u0131nda Allah (c.c.) erke\u011fin ve di\u015finin yarat\u0131l\u0131\u015f\u0131na ve ondaki kudrete yemin etmektedir.Erke\u011fin ve di\u015finin olu\u015fturulmas\u0131;\u0130nsan\u0131n genetik \u015fifresi, her h\u00fccrede bulunan 46 tane kromozomdad\u0131r. Bu kromozomlar\u0131n iki tanesi cinsiyet kromozomudur. Erkekteki kromozomlar XY olarak, kad\u0131ndaki kromozomlar XX olarak tan\u0131mlanmaktad\u0131r. Kad\u0131nlarda yumurtalama an\u0131nda ikiye ayr\u0131lan kromozomlar\u0131n her biri X kromozomu ta\u015f\u0131e. Erkekte ise spermlerin kimisi X, kimisi Y kromozomlar\u0131n\u0131 i\u00e7erir. Erkekteki X kromozomu kad\u0131n\u0131n yumurtalar\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk k\u0131z, erkekteki Y kromozomu kad\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk erkek olur. B\u00f6ylelikle \u00e7ocu\u011fun erkek yada k\u0131z olmas\u0131 tamamen spermden gelen X veya Y kromozomuna ba\u011fl\u0131d\u0131r.Bu y\u00fczden, Kuran'\u0131n insanlar\u0131n cinsiyetlerini sadece erkekten gelen meninin bir spermiyle ili\u015fkilendiren bu ayetlerinin i\u015faret etti\u011fi nokta mucizevi niteliktedir. \u00c7\u00fcnk\u00fc Kuran'\u0131n as\u0131rlar \u00f6nce i\u015faret etti\u011fi bu bilgi \u00e7ok yak\u0131n d\u00f6neme kadar bilinmemekteydi.Allah(c.c.) bizlerin davran\u0131\u015flar\u0131n\u0131 ortaya \u00e7\u0131karan unsurlar \u00fczerine yemin ederek iman\u0131m\u0131z\u0131, inanc\u0131m\u0131z\u0131 peki\u015ftirmemizi, kuvvetlendirmemizi istemektedir.Rabbimiz (c.c.) \u00fczerine yemin ederek \u00fc\u00e7 konuya dikkatimizi \u00e7ekiyor.\u00a0 Bunlar ''gece\/cehalet'' , ''g\u00fcnd\u00fcz\/vahyin \u0131\u015f\u0131\u011f\u0131'' ve ''erkek ve di\u015finin olu\u015fturulmas\u0131\/genetik''. \u0130nsan\u0131n emek ve gayretlerinin, bir ba\u015fka ifadeyle, sosyal ve biyolojik fakt\u00f6rlerin ortaya \u00e7\u0131kard\u0131\u011f\u0131 insan davran\u0131\u015flar\u0131n\u0131n dikkat \u00e7ekilen bu \u00fc\u00e7 maddeden [cehalet,iman,genetik] kaynakland\u0131\u011f\u0131na i\u015faret etmektedir. Bu y\u00fczdendir ki Rabbimiz (c.c.) \u00fc\u00e7 yeminden sonra insan\u0131n emek ve \u00e7abalar\u0131n\u0131n, davran\u0131\u015flar\u0131n\u0131n farkl\u0131 farkl\u0131 oldu\u011funu zikretmektedir.Cehaletle hareket eden insanlara bakt\u0131\u011f\u0131m\u0131zda kafirler, m\u00fc\u015frikler, m\u00fcnaf\u0131klar oldu\u011funu g\u00f6rmekteyiz. \u0130\u00e7 g\u00fcd\u00fcsel\/genetik olarak hareket eden varl\u0131klar ise hayvanlard\u0131r. M\u00fcmin ise vahyin \u0131\u015f\u0131\u011f\u0131yla hareket eder, her daim vahyin \u0131\u015f\u0131\u011f\u0131na ihtiya\u00e7 duyar.\u015eimdi soral\u0131m, bizim davran\u0131\u015flar\u0131m\u0131za, s\u00f6zlerimize y\u00f6n veren cehalet mi? vahiy mi? yoksa i\u00e7 g\u00fcd\u00fcsel olarak m\u0131 hareket ediyoruz ?\u0130nsanlardan kimi de Allah'a,\u00a0 sanki bir yar kenar\u0131ndaym\u0131\u015f gibi\u00a0 (yar\u0131m yamalak), kulluk ve ibadet eder.(Hac 11.)Gayret bizden, tevfik Allah(c.c.)'tan.Elhamdulillah.\u00a0","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/","og_locale":"tr_TR","og_type":"article","og_title":"YEM\u0130N ETSEM \u0130NANIR MISIN ? Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd, g\u00f6kleri,yeri ve ikisi aras\u0131ndakileri yaratan,belirli bir nizam ve intizam koyan, yaratt\u0131klar\u0131na hi\u00e7bir \u015fekilde\u00a0 haks\u0131zl\u0131k etmeyen, g\u00f6klerin yerin ve ikisi aras\u0131ndakilerin tek ilah\u0131, kay\u0131ts\u0131z ve \u015farts\u0131z h\u00e2kimiyet sahibi, korkulmas\u0131 gereken tek varl\u0131k, Rahman, Rahim, Aziz, Cebbar, Kahhar olan Allah(c.c)\u2019ya mahsustur.Salat ve Selam \u00e2lemlere rahmet olarak g\u00f6nderilmi\u015f, ya\u015fayan Kur\u2019an,Hatemu-l enbiya, \u00fcmit ve korkunun \u00f6l\u00e7\u00fcs\u00fcn\u00fc ya\u015fayarak anlatan, ulu \u00f6nderimiz,ba\u015fkomutan\u0131m\u0131z Hz.Muhammed (s.a.v)\u2019e, onun \u00e2line,ashab\u0131na, ehli beytine, bug\u00fcne kadar ya\u015fam\u0131\u015f,bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak olan derdi Allah(c.c) \u2018\u0131n r\u0131zas\u0131, rehberi Kur\u2019an, \u00f6nderiHz.Muhammed (s.a.v) olan b\u00fct\u00fcn m\u00fcmin kullar\u0131n \u00fczerine olsun.Yemin: S\u00f6zl\u00fckte \u201csa\u011f el, sa\u011f taraf, ger\u00e7ek, ant, kuvvet, bereket\u201d anlamlar\u0131ndaki yem\u00een , terim olarak bir kimsenin kararl\u0131l\u0131\u011f\u0131n\u0131 peki\u015ftirmek ve ba\u015fkalar\u0131n\u0131 ikna etmek amac\u0131yla s\u00f6z ve beyan\u0131n\u0131 Allah\u2019\u0131n ad\u0131n\u0131 veya bir s\u0131fat\u0131n\u0131 zikrederek kuvvetlendirmesini ifade eder.\u0130man: S\u00f6zl\u00fckte \u201cg\u00fcven i\u00e7inde bulunmak, korkusuz olmak\u201d anlam\u0131ndaki emn (em\u00e2n) k\u00f6k\u00fcnden t\u00fcreyen \u00eem\u00e2n \u201cg\u00fcven duygusu i\u00e7inde tasdik etmek, inanmak\u201d demektir. \u201cSa\u011flamla\u015ft\u0131rmak, kesin karar vermek, tasdik etmek\u201d m\u00e2nas\u0131ndaki akd k\u00f6k\u00fcnden t\u00fcreyen i\u2018tik\u0101d da \u201ciman\u201d kar\u015f\u0131l\u0131\u011f\u0131nda kullan\u0131l\u0131r. Terim olarak iman genellikle \u201cAllah\u2019tan al\u0131p din ad\u0131na tebli\u011f etti\u011fi kesinlik kazanan hususlarda peygamberleri tasdik etmek ve onlara inanmak\u201d diye tan\u0131mlan\u0131r. Bu inanca sahip bulunan kimseye m\u00fc\u2019min, inanc\u0131n\u0131n gere\u011fini tam bir \u00a0teslimiyetle yerine getiren ki\u015fiye de m\u00fcslim denir.\u0130nsan\u0131n davran\u0131\u015flar\u0131n\u0131 \u015fekillendiren unsurlara bakt\u0131\u011f\u0131m\u0131zda vermi\u015f oldu\u011fu s\u00f6zler(etti\u011fi yeminler) ve inanc\u0131(iman\u0131) olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Biz insanlar muhatab\u0131m\u0131z\u0131 s\u00f6zlerimize inand\u0131rmak i\u00e7in yemin ederiz, Rabbimiz ise ak\u0131l sahiplerinin dikkatini \u00e7ekmek, onlar\u0131 ara\u015ft\u0131rmaya sevketmek ve kan\u0131t g\u00f6stermek i\u00e7in yemin eder.Allah (c.c.) Leyl suresine yemin ile ba\u015flamaktad\u0131r. Peki burada dikkat etmemiz istenilen durumlar nelerdir ve neden dikkat edilmesi istenmektedir ?Karanl\u0131\u011f\u0131 ile ortal\u0131\u011f\u0131 b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye,A\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze,Erke\u011fi de, di\u015fiyi de yaratan kudrete yemin olsun ki:Ger\u00e7ekten sizin \u00e7abalar\u0131n\u0131z \u00e7e\u015fit \u00e7e\u015fittir, ba\u015fka ba\u015fkad\u0131r. (Leyl 1.-4.)Rabbimizin yemin etmek suretiyle dikkatimizi \u00e7ekti\u011fi, \u00fczerinde d\u00fc\u015f\u00fcnmemizi istedi\u011fi \u00f6\u011feler gece ve g\u00fcnd\u00fczd\u00fcr. Ancak; gece ve g\u00fcnd\u00fcz\u00fcn g\u00fcn\u00fcn sadece birer b\u00f6l\u00fcm\u00fc oldu\u011funun d\u0131\u015f\u0131nda ba\u015fka \u00f6zellikleri \u00fczerinde de d\u00fc\u015f\u00fcnmemiz isteniyor olsa gerektir. \u00c7\u00fcnk\u00fc ayetlerde b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye ve a\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze denilerek gecenin b\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc, g\u00fcnd\u00fcz\u00fcn de par\u0131ldad\u0131\u011f\u0131 belirtilerek dikkatimiz \u00e7ekilmektedir.Gece, edebi metinlerin hemen hemen hepsinde bilinmeyenin, g\u00f6r\u00fcnmeyenin, matemin ve h\u00fczn\u00fcn simgesi olarak kullan\u0131lm\u0131\u015ft\u0131r. B\u00fcr\u00fcy\u00fcp \u00f6rten gece ise karanl\u0131\u011f\u0131, karanl\u0131k ise g\u00fcvensizlik ve korkuyu \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r. \u00c7\u00fcnk\u00fc karanl\u0131k, insan\u0131n \u00e7evresinden en fazla veri toplad\u0131\u011f\u0131 organ\u0131n\u0131n, g\u00f6zlerinin i\u015flevini engellemektedir. G\u00f6zleri ile \u00e7evresinden yeterli bilgi alamayan insan ne ile kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilemedi\u011fi i\u00e7in korkmakta, hareketlerini k\u0131s\u0131tlamakta, hatta hatal\u0131 davran\u0131\u015flarda bulunabilmektedir.G\u00fcnd\u00fcz ise ayd\u0131nl\u0131\u011f\u0131 ve parlakl\u0131\u011f\u0131 sayesinde her \u015feyin t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131yla g\u00f6r\u00fcnmesine vesile olmaktad\u0131r.Karanl\u0131k ile bilgisizlik aras\u0131ndaki ba\u011flant\u0131 asl\u0131nda tek y\u00f6nl\u00fc de\u011fildir. Yani karanl\u0131k insanlar\u0131n bilgilenmesini engeller saptamas\u0131 nas\u0131l do\u011fru ise , bilgisizlik insanlar\u0131 karanl\u0131k i\u00e7inde b\u0131rak\u0131r saptamas\u0131 da o derece do\u011frudur. Bu noktadan bak\u0131ld\u0131\u011f\u0131nda gece s\u00f6zc\u00fc\u011f\u00fcn\u00fcn cehaleti ve toplumsal karanl\u0131\u011f\u0131, g\u00fcnd\u00fcz s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ve vahyin ayd\u0131nl\u0131\u011f\u0131n\u0131 ve sa\u011flad\u0131\u011f\u0131 i\u00e7 huzuru, mutlulu\u011fu, g\u00fcveni, k\u0131saca Rabbimizin r\u0131zas\u0131n\u0131 i\u015faret eden birer kinaye oldu\u011fu s\u00f6ylenebilir.Ve devam\u0131nda Allah (c.c.) erke\u011fin ve di\u015finin yarat\u0131l\u0131\u015f\u0131na ve ondaki kudrete yemin etmektedir.Erke\u011fin ve di\u015finin olu\u015fturulmas\u0131;\u0130nsan\u0131n genetik \u015fifresi, her h\u00fccrede bulunan 46 tane kromozomdad\u0131r. Bu kromozomlar\u0131n iki tanesi cinsiyet kromozomudur. Erkekteki kromozomlar XY olarak, kad\u0131ndaki kromozomlar XX olarak tan\u0131mlanmaktad\u0131r. Kad\u0131nlarda yumurtalama an\u0131nda ikiye ayr\u0131lan kromozomlar\u0131n her biri X kromozomu ta\u015f\u0131e. Erkekte ise spermlerin kimisi X, kimisi Y kromozomlar\u0131n\u0131 i\u00e7erir. Erkekteki X kromozomu kad\u0131n\u0131n yumurtalar\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk k\u0131z, erkekteki Y kromozomu kad\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk erkek olur. B\u00f6ylelikle \u00e7ocu\u011fun erkek yada k\u0131z olmas\u0131 tamamen spermden gelen X veya Y kromozomuna ba\u011fl\u0131d\u0131r.Bu y\u00fczden, Kuran'\u0131n insanlar\u0131n cinsiyetlerini sadece erkekten gelen meninin bir spermiyle ili\u015fkilendiren bu ayetlerinin i\u015faret etti\u011fi nokta mucizevi niteliktedir. \u00c7\u00fcnk\u00fc Kuran'\u0131n as\u0131rlar \u00f6nce i\u015faret etti\u011fi bu bilgi \u00e7ok yak\u0131n d\u00f6neme kadar bilinmemekteydi.Allah(c.c.) bizlerin davran\u0131\u015flar\u0131n\u0131 ortaya \u00e7\u0131karan unsurlar \u00fczerine yemin ederek iman\u0131m\u0131z\u0131, inanc\u0131m\u0131z\u0131 peki\u015ftirmemizi, kuvvetlendirmemizi istemektedir.Rabbimiz (c.c.) \u00fczerine yemin ederek \u00fc\u00e7 konuya dikkatimizi \u00e7ekiyor.\u00a0 Bunlar ''gece\/cehalet'' , ''g\u00fcnd\u00fcz\/vahyin \u0131\u015f\u0131\u011f\u0131'' ve ''erkek ve di\u015finin olu\u015fturulmas\u0131\/genetik''. \u0130nsan\u0131n emek ve gayretlerinin, bir ba\u015fka ifadeyle, sosyal ve biyolojik fakt\u00f6rlerin ortaya \u00e7\u0131kard\u0131\u011f\u0131 insan davran\u0131\u015flar\u0131n\u0131n dikkat \u00e7ekilen bu \u00fc\u00e7 maddeden [cehalet,iman,genetik] kaynakland\u0131\u011f\u0131na i\u015faret etmektedir. Bu y\u00fczdendir ki Rabbimiz (c.c.) \u00fc\u00e7 yeminden sonra insan\u0131n emek ve \u00e7abalar\u0131n\u0131n, davran\u0131\u015flar\u0131n\u0131n farkl\u0131 farkl\u0131 oldu\u011funu zikretmektedir.Cehaletle hareket eden insanlara bakt\u0131\u011f\u0131m\u0131zda kafirler, m\u00fc\u015frikler, m\u00fcnaf\u0131klar oldu\u011funu g\u00f6rmekteyiz. \u0130\u00e7 g\u00fcd\u00fcsel\/genetik olarak hareket eden varl\u0131klar ise hayvanlard\u0131r. M\u00fcmin ise vahyin \u0131\u015f\u0131\u011f\u0131yla hareket eder, her daim vahyin \u0131\u015f\u0131\u011f\u0131na ihtiya\u00e7 duyar.\u015eimdi soral\u0131m, bizim davran\u0131\u015flar\u0131m\u0131za, s\u00f6zlerimize y\u00f6n veren cehalet mi? vahiy mi? yoksa i\u00e7 g\u00fcd\u00fcsel olarak m\u0131 hareket ediyoruz ?\u0130nsanlardan kimi de Allah'a,\u00a0 sanki bir yar kenar\u0131ndaym\u0131\u015f gibi\u00a0 (yar\u0131m yamalak), kulluk ve ibadet eder.(Hac 11.)Gayret bizden, tevfik Allah(c.c.)'tan.Elhamdulillah.\u00a0","og_url":"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-10-12T09:26:51+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/10\/HAMZA-KORKMAZ.jpg","type":"image\/jpeg"}],"author":"Hamza KORKMAZ","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Hamza KORKMAZ","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/"},"author":{"name":"Hamza KORKMAZ","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/9206b0a7f4f18957d07c3b5db64a615e"},"headline":"YEM\u0130N ETSEM \u0130NANIR MISIN ?","datePublished":"2019-10-12T09:26:51+00:00","dateModified":"2019-10-12T09:26:51+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/"},"wordCount":1110,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/","url":"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/","name":"YEM\u0130N ETSEM \u0130NANIR MISIN ? Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-10-12T09:26:51+00:00","dateModified":"2019-10-12T09:26:51+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd, g\u00f6kleri,yeri ve ikisi aras\u0131ndakileri yaratan,belirli bir nizam ve intizam koyan, yaratt\u0131klar\u0131na hi\u00e7bir \u015fekilde\u00a0 haks\u0131zl\u0131k etmeyen, g\u00f6klerin yerin ve ikisi aras\u0131ndakilerin tek ilah\u0131, kay\u0131ts\u0131z ve \u015farts\u0131z h\u00e2kimiyet sahibi, korkulmas\u0131 gereken tek varl\u0131k, Rahman, Rahim, Aziz, Cebbar, Kahhar olan Allah(c.c)\u2019ya mahsustur.Salat ve Selam \u00e2lemlere rahmet olarak g\u00f6nderilmi\u015f, ya\u015fayan Kur\u2019an,Hatemu-l enbiya, \u00fcmit ve korkunun \u00f6l\u00e7\u00fcs\u00fcn\u00fc ya\u015fayarak anlatan, ulu \u00f6nderimiz,ba\u015fkomutan\u0131m\u0131z Hz.Muhammed (s.a.v)\u2019e, onun \u00e2line,ashab\u0131na, ehli beytine, bug\u00fcne kadar ya\u015fam\u0131\u015f,bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak olan derdi Allah(c.c) \u2018\u0131n r\u0131zas\u0131, rehberi Kur\u2019an, \u00f6nderiHz.Muhammed (s.a.v) olan b\u00fct\u00fcn m\u00fcmin kullar\u0131n \u00fczerine olsun.Yemin: S\u00f6zl\u00fckte \u201csa\u011f el, sa\u011f taraf, ger\u00e7ek, ant, kuvvet, bereket\u201d anlamlar\u0131ndaki yem\u00een , terim olarak bir kimsenin kararl\u0131l\u0131\u011f\u0131n\u0131 peki\u015ftirmek ve ba\u015fkalar\u0131n\u0131 ikna etmek amac\u0131yla s\u00f6z ve beyan\u0131n\u0131 Allah\u2019\u0131n ad\u0131n\u0131 veya bir s\u0131fat\u0131n\u0131 zikrederek kuvvetlendirmesini ifade eder.\u0130man: S\u00f6zl\u00fckte \u201cg\u00fcven i\u00e7inde bulunmak, korkusuz olmak\u201d anlam\u0131ndaki emn (em\u00e2n) k\u00f6k\u00fcnden t\u00fcreyen \u00eem\u00e2n \u201cg\u00fcven duygusu i\u00e7inde tasdik etmek, inanmak\u201d demektir. \u201cSa\u011flamla\u015ft\u0131rmak, kesin karar vermek, tasdik etmek\u201d m\u00e2nas\u0131ndaki akd k\u00f6k\u00fcnden t\u00fcreyen i\u2018tik\u0101d da \u201ciman\u201d kar\u015f\u0131l\u0131\u011f\u0131nda kullan\u0131l\u0131r. Terim olarak iman genellikle \u201cAllah\u2019tan al\u0131p din ad\u0131na tebli\u011f etti\u011fi kesinlik kazanan hususlarda peygamberleri tasdik etmek ve onlara inanmak\u201d diye tan\u0131mlan\u0131r. Bu inanca sahip bulunan kimseye m\u00fc\u2019min, inanc\u0131n\u0131n gere\u011fini tam bir \u00a0teslimiyetle yerine getiren ki\u015fiye de m\u00fcslim denir.\u0130nsan\u0131n davran\u0131\u015flar\u0131n\u0131 \u015fekillendiren unsurlara bakt\u0131\u011f\u0131m\u0131zda vermi\u015f oldu\u011fu s\u00f6zler(etti\u011fi yeminler) ve inanc\u0131(iman\u0131) olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Biz insanlar muhatab\u0131m\u0131z\u0131 s\u00f6zlerimize inand\u0131rmak i\u00e7in yemin ederiz, Rabbimiz ise ak\u0131l sahiplerinin dikkatini \u00e7ekmek, onlar\u0131 ara\u015ft\u0131rmaya sevketmek ve kan\u0131t g\u00f6stermek i\u00e7in yemin eder.Allah (c.c.) Leyl suresine yemin ile ba\u015flamaktad\u0131r. Peki burada dikkat etmemiz istenilen durumlar nelerdir ve neden dikkat edilmesi istenmektedir ?Karanl\u0131\u011f\u0131 ile ortal\u0131\u011f\u0131 b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye,A\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze,Erke\u011fi de, di\u015fiyi de yaratan kudrete yemin olsun ki:Ger\u00e7ekten sizin \u00e7abalar\u0131n\u0131z \u00e7e\u015fit \u00e7e\u015fittir, ba\u015fka ba\u015fkad\u0131r. (Leyl 1.-4.)Rabbimizin yemin etmek suretiyle dikkatimizi \u00e7ekti\u011fi, \u00fczerinde d\u00fc\u015f\u00fcnmemizi istedi\u011fi \u00f6\u011feler gece ve g\u00fcnd\u00fczd\u00fcr. Ancak; gece ve g\u00fcnd\u00fcz\u00fcn g\u00fcn\u00fcn sadece birer b\u00f6l\u00fcm\u00fc oldu\u011funun d\u0131\u015f\u0131nda ba\u015fka \u00f6zellikleri \u00fczerinde de d\u00fc\u015f\u00fcnmemiz isteniyor olsa gerektir. \u00c7\u00fcnk\u00fc ayetlerde b\u00fcr\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc zaman geceye ve a\u00e7\u0131l\u0131p par\u0131ldad\u0131\u011f\u0131 zaman g\u00fcnd\u00fcze denilerek gecenin b\u00fcy\u00fcp \u00f6rtt\u00fc\u011f\u00fc, g\u00fcnd\u00fcz\u00fcn de par\u0131ldad\u0131\u011f\u0131 belirtilerek dikkatimiz \u00e7ekilmektedir.Gece, edebi metinlerin hemen hemen hepsinde bilinmeyenin, g\u00f6r\u00fcnmeyenin, matemin ve h\u00fczn\u00fcn simgesi olarak kullan\u0131lm\u0131\u015ft\u0131r. B\u00fcr\u00fcy\u00fcp \u00f6rten gece ise karanl\u0131\u011f\u0131, karanl\u0131k ise g\u00fcvensizlik ve korkuyu \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r. \u00c7\u00fcnk\u00fc karanl\u0131k, insan\u0131n \u00e7evresinden en fazla veri toplad\u0131\u011f\u0131 organ\u0131n\u0131n, g\u00f6zlerinin i\u015flevini engellemektedir. G\u00f6zleri ile \u00e7evresinden yeterli bilgi alamayan insan ne ile kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 bilemedi\u011fi i\u00e7in korkmakta, hareketlerini k\u0131s\u0131tlamakta, hatta hatal\u0131 davran\u0131\u015flarda bulunabilmektedir.G\u00fcnd\u00fcz ise ayd\u0131nl\u0131\u011f\u0131 ve parlakl\u0131\u011f\u0131 sayesinde her \u015feyin t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131yla g\u00f6r\u00fcnmesine vesile olmaktad\u0131r.Karanl\u0131k ile bilgisizlik aras\u0131ndaki ba\u011flant\u0131 asl\u0131nda tek y\u00f6nl\u00fc de\u011fildir. Yani karanl\u0131k insanlar\u0131n bilgilenmesini engeller saptamas\u0131 nas\u0131l do\u011fru ise , bilgisizlik insanlar\u0131 karanl\u0131k i\u00e7inde b\u0131rak\u0131r saptamas\u0131 da o derece do\u011frudur. Bu noktadan bak\u0131ld\u0131\u011f\u0131nda gece s\u00f6zc\u00fc\u011f\u00fcn\u00fcn cehaleti ve toplumsal karanl\u0131\u011f\u0131, g\u00fcnd\u00fcz s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ve vahyin ayd\u0131nl\u0131\u011f\u0131n\u0131 ve sa\u011flad\u0131\u011f\u0131 i\u00e7 huzuru, mutlulu\u011fu, g\u00fcveni, k\u0131saca Rabbimizin r\u0131zas\u0131n\u0131 i\u015faret eden birer kinaye oldu\u011fu s\u00f6ylenebilir.Ve devam\u0131nda Allah (c.c.) erke\u011fin ve di\u015finin yarat\u0131l\u0131\u015f\u0131na ve ondaki kudrete yemin etmektedir.Erke\u011fin ve di\u015finin olu\u015fturulmas\u0131;\u0130nsan\u0131n genetik \u015fifresi, her h\u00fccrede bulunan 46 tane kromozomdad\u0131r. Bu kromozomlar\u0131n iki tanesi cinsiyet kromozomudur. Erkekteki kromozomlar XY olarak, kad\u0131ndaki kromozomlar XX olarak tan\u0131mlanmaktad\u0131r. Kad\u0131nlarda yumurtalama an\u0131nda ikiye ayr\u0131lan kromozomlar\u0131n her biri X kromozomu ta\u015f\u0131e. Erkekte ise spermlerin kimisi X, kimisi Y kromozomlar\u0131n\u0131 i\u00e7erir. Erkekteki X kromozomu kad\u0131n\u0131n yumurtalar\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk k\u0131z, erkekteki Y kromozomu kad\u0131ndaki X kromozomu ile birle\u015firse \u00e7ocuk erkek olur. B\u00f6ylelikle \u00e7ocu\u011fun erkek yada k\u0131z olmas\u0131 tamamen spermden gelen X veya Y kromozomuna ba\u011fl\u0131d\u0131r.Bu y\u00fczden, Kuran'\u0131n insanlar\u0131n cinsiyetlerini sadece erkekten gelen meninin bir spermiyle ili\u015fkilendiren bu ayetlerinin i\u015faret etti\u011fi nokta mucizevi niteliktedir. \u00c7\u00fcnk\u00fc Kuran'\u0131n as\u0131rlar \u00f6nce i\u015faret etti\u011fi bu bilgi \u00e7ok yak\u0131n d\u00f6neme kadar bilinmemekteydi.Allah(c.c.) bizlerin davran\u0131\u015flar\u0131n\u0131 ortaya \u00e7\u0131karan unsurlar \u00fczerine yemin ederek iman\u0131m\u0131z\u0131, inanc\u0131m\u0131z\u0131 peki\u015ftirmemizi, kuvvetlendirmemizi istemektedir.Rabbimiz (c.c.) \u00fczerine yemin ederek \u00fc\u00e7 konuya dikkatimizi \u00e7ekiyor.\u00a0 Bunlar ''gece\/cehalet'' , ''g\u00fcnd\u00fcz\/vahyin \u0131\u015f\u0131\u011f\u0131'' ve ''erkek ve di\u015finin olu\u015fturulmas\u0131\/genetik''. \u0130nsan\u0131n emek ve gayretlerinin, bir ba\u015fka ifadeyle, sosyal ve biyolojik fakt\u00f6rlerin ortaya \u00e7\u0131kard\u0131\u011f\u0131 insan davran\u0131\u015flar\u0131n\u0131n dikkat \u00e7ekilen bu \u00fc\u00e7 maddeden [cehalet,iman,genetik] kaynakland\u0131\u011f\u0131na i\u015faret etmektedir. Bu y\u00fczdendir ki Rabbimiz (c.c.) \u00fc\u00e7 yeminden sonra insan\u0131n emek ve \u00e7abalar\u0131n\u0131n, davran\u0131\u015flar\u0131n\u0131n farkl\u0131 farkl\u0131 oldu\u011funu zikretmektedir.Cehaletle hareket eden insanlara bakt\u0131\u011f\u0131m\u0131zda kafirler, m\u00fc\u015frikler, m\u00fcnaf\u0131klar oldu\u011funu g\u00f6rmekteyiz. \u0130\u00e7 g\u00fcd\u00fcsel\/genetik olarak hareket eden varl\u0131klar ise hayvanlard\u0131r. M\u00fcmin ise vahyin \u0131\u015f\u0131\u011f\u0131yla hareket eder, her daim vahyin \u0131\u015f\u0131\u011f\u0131na ihtiya\u00e7 duyar.\u015eimdi soral\u0131m, bizim davran\u0131\u015flar\u0131m\u0131za, s\u00f6zlerimize y\u00f6n veren cehalet mi? vahiy mi? yoksa i\u00e7 g\u00fcd\u00fcsel olarak m\u0131 hareket ediyoruz ?\u0130nsanlardan kimi de Allah'a,\u00a0 sanki bir yar kenar\u0131ndaym\u0131\u015f gibi\u00a0 (yar\u0131m yamalak), kulluk ve ibadet eder.(Hac 11.)Gayret bizden, tevfik Allah(c.c.)'tan.Elhamdulillah.\u00a0","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/yemin-etsem-inanir-misin\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"YEM\u0130N ETSEM \u0130NANIR MISIN ?"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/9206b0a7f4f18957d07c3b5db64a615e","name":"Hamza KORKMAZ","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/def3eda1bc69958fef5262dad6eefd02?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/def3eda1bc69958fef5262dad6eefd02?s=96&d=wavatar&r=g","caption":"Hamza KORKMAZ"},"url":"https:\/\/www.ebrarmedya.com\/author\/hamzakorkmaz\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/7001"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/20"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=7001"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/7001\/revisions"}],"predecessor-version":[{"id":7003,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/7001\/revisions\/7003"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/7002"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=7001"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=7001"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=7001"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}