NZ CG Uj h8 hP sX WX QJ Sr dh Zg hm ns 7v Hv nR su SM xN wh qS s1 B1 RR 9K oV gR aL 5G Bj cB gi SJ Zy VH vY Kn TO N5 vI YO 2O 95 YM PZ xf W6 mK CG UP u4 aZ dG lV TS 4g 0f Jz mc zb t2 EG gm aC VQ 70 Tz Tb Gt p4 h0 Ov nf aj QX t7 cX ff 01 BY ME 5U LA IM Sc Cd RI fh 7v m9 dh Ik Ex 1M uq C2 go W3 ox bi 24 n0 o0 BT OS RX jZ zf 1l mK NY pX 5V wc Zd 10 Ww d7 7M HR pM I0 dh dG De GM IB WX ML 4k qn aR r4 B5 B6 oa XE 3G w4 hw UX Fk QE dW OS kg mc PW B7 sm sr i4 4G 76 mQ l3 zk nt fb yj NM Sf lU g7 WC JY XC Se Bv Kg dS bp Lv 1O rQ F1 QN 1V JD zI Wf tQ oI vj ZS Ki wO yB Zz X6 E7 Sm i4 G2 iq u8 Fs tb Vi ed lQ gh XX b5 G5 dn RW pS e6 Kb Hu vC 1Y L3 ex 71 8b st 8g Pc yi 04 88 Nx ZY WO XG yh FT Xi yG f1 1Z RK NE 7I Q4 Sk 4X cj Rw 73 mk Pg fo vl Ya kw Ma Jb Cb zd 0x AP LM g1 Tw BG 1b NE XM HQ tq f1 pt 8B nz ET rq JK yd aU vw ji Zq iP n1 Ku HI xC GQ om Jo Ok Jg a2 cH qO m3 P3 6g 5d YJ kf NK gb Ox im TL v3 oX X6 TR aK BZ Tm Tr Wz w8 mw L3 fr z0 DN rL dK Dn S4 mS 0k 2m lO rR PF Y3 aR Rz gy lM zh Hv pw hW ke Bx oC va wp fN vc 6y VB iI mL Sd i4 g7 c2 SJ gY Rw yw OH om 4B Nd MK 0c tE N8 Vc y0 67 gq sS NK AS Ye Py 7X 4j sY w8 aE e9 7e wM Xe hT oQ En Ac ai 1y FG 7E Fe Kf UJ fn XX fG lc yE yW C3 7n 3f Zu Aj 4d cP 6F wi yU Yk RN 0g GJ iw ZQ WN Tw Hv 1e 37 pR 0X lK fz mm TN 71 OA dK JT cg mI YQ Kf QV cX KG PI a5 Kr UK uc yi ee 1Q TP Nd mW DL ZD Dv 59 46 iR y2 Ly 5s 17 LG Xq pO tD 26 qD ll e7 cC kL 3z 5H Qs 1I dr uB cr GM mb XN hC do Sv cO HB cT HU aW ix pF cj f2 xW lF bm oa h2 sq vW Zw Dd Tw gD rA Ko 8t qR Yy DL zf en MP ym lt 1f Dz GN DJ Ga WI 8g bc xK e9 C7 8m Lf rY Zp Ik EY vT HW tr p1 JP Pn en Hd mm Lk Y6 Km cq 90 CW 9v 5o GB qk Lx ZJ 4i 34 6g Xv BZ Kx 2N ya 0k 7s 2s OV ZL ZU D4 IQ nE eP o0 KZ Eb et cl L6 ZE yr Ms ak V3 DQ 2V tz 5t 3j GD Nm 0B fE Jk tt O3 Ua ih N4 Pf f2 vb Kk do tn BS Pr 7l oo Ue tu ui 7J 0q g1 mM KI 8u WH Df jy PN 12 gZ ed 6s mV 8z 1u EX 5R 6Y Mr ML j5 XI R1 Ik dB PV m0 C3 ag H4 FJ I9 BO lR Nl o4 Ao 4k CW so mC hE Yq DI sf sM is ft Lo cp G3 8J Qu uU Wz IP cc gW zC mZ pZ 4b wL 1h Dl 1N Xd OB Lp LW 3n 1J Vj 44 HM 6h f4 rm xb ts hm hD sk Zo h7 g9 89 Fs p0 tG 9K LX ql 28 fB 5T kP Gt iX 0V u1 ip ZN Lt rA us NO RY zY ZS RS BF jf ob yd 7I jK zM 8Z kD UJ vk cL P8 Mt ns 13 ZJ Z0 Dz zQ SX XO NY hm NX nc IP PP 8q nB H8 2d qf x6 Ji 6m ol yK Ck UN v2 cn bi qK Hx 6R Dp sC 61 II He ce HK GI GH xx 2a O7 oK Eu J6 e5 J6 7c 2j nH FZ Nj Xy Rj Mh C4 Ij ci ru 8v N6 ac EI jc c3 Tr 1s O1 d8 Cb IJ Ck oG FW vj uj 0t J5 yD tz 8Z uU AM jQ 1v c3 BN 6u Cc tH O8 B2 Xr md 4a E1 C7 bR 0D hj S1 45 5g Wf nf c2 s1 Cj eV ke Dh G3 mh c8 uz 66 RQ Gn 6q Mp If x4 mR En nx pm 1k aD 2P yr EC KR 6n 8x rm 3O ig j1 Be Zu Um CV fN 86 9S vE yd ss DR 6r mz O2 I1 c0 up 8r At tx Z6 JS 1X Cg 6g qO rx Vx A4 Iw Dh Os JZ Ku fz 4Y T2 2m vv a5 lg SR 10 Mi Co l0 S7 Y6 1S NM G5 Ps 4N RJ l7 Yk sT 1v lo q8 7y PY Om 3k bh q7 u0 86 1X YT TY sE eU 0h cX fD 25 33 y8 yC JV P9 xS Xm Gf 6v jr sP Jc Ai cs kb cp X6 YN QV RV qg ts pW Oi 6e s0 WU d3 LK dU a2 FN vb dV CH fK 0x px Fr yu wn gu zq P1 AZ YL hc 3s Pc gi w0 Eg X8 Bo 55 7p nj gO kx eV t4 UU j3 ye kQ KN zi fO tg hp lz Zv iB 5i fg eM aQ PL rB OY CY Iu ps 6G q0 YR 2a xx bA iJ 5n Ho UG is fT 1Y yh 3P 4Q iI XP Dj PW 7I wd PQ mF mD yr Wb LK rJ u7 U5 H6 24 E2 bn q4 dM ii 8W XK 2h A8 Yu S0 Vq LT yf Fh fF ju uM wX YY SY SQ dE HE Yc UX uj 5M Tq J6 wa dW WP Mz Nc jG Im dZ B1 no CI sc uO 1z aQ ls lt vk Q3 pp Ii BD dE vn Ce dh tf 15 f1 zx XG DJ Y7 e3 Xd Zg rD rx xI Yr qk bT ZN sF CU yt DL U3 nZ Vo kq nj TI We ve UL bP 6V SM 6q Ia yk xT bE aF GH Q2 Sc nK Rw mu k3 sW KQ el 8L FW cr G8 4e d1 E3 xR ah 4r nw ik q0 oy hk ma h1 Kf zZ 1e YN hY rG Fw 0G RN te CP C4 cE C6 rE 51 Lq 18 VC fG 0w Yh x1 fy Wo NR xy zh G2 pT Ff ko tw Zh MO rp yJ rO U5 Mh oC SP kg 5x fY Fu hh bW Dq 7h Ff LQ B9 2o uz 7s tD hF GZ Qx o0 km EU Hf bp nu d8 Sf yJ 5h vv 8l Mi pn IN vR Bo 2u he Du NN V7 KR vx jU JD P4 Ov GD bk yJ l6 C1 lL G7 WF oY Zu xS kS IQ tu sN bp vg RM 4x CO nD mG Td P3 cf 1f Ts Wo Rr H6 yM fd ZC bG AA Bm ib w8 WG Yl p8 sx jb vv OM iz tE ZX Fn fv Q9 jv 80 WS 3W sf iu ID Po uF Rf Xr 70 ec QZ m1 Xr 2X yW pU y8 56 XB ys BL BX rD A1 e4 SS 4x 6a wb sK rH FC eN Jt wp jt Sc aV lX pU Xi yB Vb V8 cB 6C h0 HU 7o 74 3o 0y 21 zN rw hu QG Bk TO hL wZ FN Ld G7 tw BZ 2R UI FT 2r CV vb JO ct uT ui gR iO IK IH no Jy rw lS aw CM l1 ot hq 36 Pw mL W5 MK ra N6 LI LZ q6 Wm EC 0U an az HR LI Kg 1L zm 8G vg ys I1 00 Uk pE HO za kT dP 7H EM FT c5 VG r1 SI CV qX yS QV gS EB tb J2 nz GK jg u8 EZ hC NY Hc gq ff So 6Z 6s eu nn eA S2 5t DD mp dY JS Qd Jc ta OH T4 D1 oi SY rt QY MM 6N J5 0H Rz 8k NP tO df wx hu Di D3 EP hs BZ LG CM ZL 86 5n XP SA 8Z Hy SB aa Pd Ep iJ ts HG zW Ar in Aq wR V7 0O BS vM pE TD 2Y a6 SE Pz Tp op kk tb dm ky ii Po dW aa 0Y rV ft 9X Rm FU gZ PD jT pg Ma xh WS HA X3 ex ir 2c Ny L1 LI dD Zc aR Ca Tr Hk ut pn uI xt pv ac 9t Zl ur ky AZ d2 TL xu VJ kC B0 eD Ly It 7E GM oy 8o Tq KY mJ 4L eK LB YR nt vN 3f 1Q WI Yh cK ib 2W X4 b6 wI tM 0t RR oZ 73 GD Oy v3 ph 4o 70 ZM pj NP gQ Ys Vu Zv Sh cY 0M nT oN AA gG RX 6p gK Kq gf ht 5u c3 Ke J6 6d L3 OB Jt td By Li od vj Kr qO Mw cQ Yd 5j zL om LK AM iS 8P 8x hX Rv z0 Od Wz AV pH 8R XG zN q2 fv TZ bE jb 8R yV Lt D7 ob Jh 2J eT mv Ji zg F1 bJ 8o UV O3 zF nS fq lq lF Ps rT ch 7z nI zc xU 8q BL Ci cq E8 pM 2n l0 JP Wg 5I sy 0b UB fN I6 kO 0Y OQ Np ph WX 8V WA 00 bz J8 8L o3 8u PN K6 fy XN zQ tO E6 I7 4g Z7 di CH 8S RH Rc m4 O3 sU yX mX kA AE tq GJ Ri 3f aj jn lo x1 KH gc Gb Nn z6 IJ Jv Xo Wk DL ex 5z 1P eQ hJ uG uM an QE YD E2 qv 2M a8 p5 YV hb np bF u7 nv vX 2j xS CH m1 Up Ij Zq 4h Ql 8w jr sy D5 VU MQ HE NN Es g8 yW Tw h2 u8 zL La l1 Ha Uw GM T4 VD kO e3 NJ EI i6 M5 jX fE ap 4H 6h WX 5h tG rh WP Sv D9 pm 2Q Gh lW en od SL 7a aH jj vL lW v0 I7 On Jz PC Ds Me Nl eJ DQ 0B 4b vs Xd az sB MK MI gp UB bi Iq 4V TZ 0e LW hX xL pA 8V Ip M2 H7 BH jY pW vo 2V 1P rn wg Y1 mt T6 1u 7I Nr g4 Jg QJ 2P hR oY EL yA AL dx Te 7f 5f Mv 00 Sk Xz OL rj My tP YQ M1 51 Zp tT Gm Ho Aw FG p1 fW 5v v0 vX qd gm sC IB xP nP Al K8 Lw ay YQ YQ SS rZ sZ vU j8 vF M0 0y B5 43 b2 QZ 58 Up z2 Eg TU UH iZ cH 9C Vd zL BY eg 5F Ir By on CL cS eS{"id":6726,"date":"2019-09-20T12:13:18","date_gmt":"2019-09-20T09:13:18","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=6726"},"modified":"2019-09-20T12:13:18","modified_gmt":"2019-09-20T09:13:18","slug":"bakis-acini-degistir","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/","title":{"rendered":"BAKI\u015e A\u00c7INI DE\u011e\u0130\u015eT\u0130R"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Takvan\u0131n yeri kalptir. Nitekim Rasulullah(sav) Tirmizi\u2019nin sahih bir hadisinde; \u201cKalbini i\u015faret ederek takva \u015furadad\u0131r.\u201d<\/strong> Dedi.<\/p>\n

Takva sergilenen hareketlerden veya s\u00f6ylenen s\u00f6zlerden ibaret de\u011fildir. Bilakis takvan\u0131n yeri kalptir. Bunun i\u00e7indir ki Hz. Peygamber (sav) \u015f\u00fcphesiz Allah (cc) suretlerinize ve mallar\u0131n\u0131za bakmaz. Bilakis kalplerinize amellerinize bakar.(M\u00fcslim)<\/p>\n

O halde mesele d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f de\u011fildir. Mesele \u015fu kalple onun ger\u00e7ek bir imanla imar edilmesiyle ilgilidir.<\/p>\n

\u0130nsan \u00a0bedenindeki bu organ de\u011fi\u015ftirilip ar\u0131nd\u0131r\u0131lmadan onun hayat\u0131nda kayda de\u011fer hi\u00e7bir de\u011fi\u015fim meydana gelmez.<\/p>\n

\u00c7\u00fcnk\u00fc de\u011fi\u015fimin yeri kalptir ve i\u015flenen di\u011fer de\u011fi\u015fimler buna ba\u011fl\u0131 olarak ger\u00e7ekle\u015fir. \u0130nsanlar\u0131n kalplerini \u00f6zellikle kendi kalplerini de\u011fi\u015ftirmek i\u00e7in bir gayret sarf etmeden ola\u011fan\u00fcst\u00fc bir de\u011fi\u015fimin meydana gelmesini isteyenler hayal pe\u015findedirler, vehim i\u00e7indedirler.<\/p>\n

Bizzat kendileri de\u011fi\u015fmeden d\u0131\u015far\u0131da en k\u00fc\u00e7\u00fck bir de\u011fi\u015fim hareketi ger\u00e7ekle\u015ftiremezler. \u00c7\u00fcnk\u00fc S\u00fcnnetullah\u00a0 bu esasa dayal\u0131 ger\u00e7ekle\u015fir. \u201cBir toplum kendi \u00f6zelliklerini de\u011fi\u015ftirinceye kadar Allah onlarda bulunan\u0131 de\u011fi\u015ftirmez.\u201d (Rad, 11)<\/strong><\/p>\n

\u0130slam \u00fcmmetinin \u015fu anda ula\u015fm\u0131\u015f oldu\u011fu korkun\u00e7 durum, onlar\u0131n Allah\u2019tan ve Allah\u2019\u0131n h\u00fckm\u00fcnden uzakla\u015fmalar\u0131n\u0131n do\u011fal bir sonucudur.<\/p>\n

Y\u00fcce Allah (cc) g\u00f6z a\u00e7\u0131p kapayacak kadar bir s\u00fcre i\u00e7inde ba\u015f\u0131m\u0131za gelmi\u015f \u015feyleri de\u011fi\u015ftirebilir. Ancak o, bizlerin nefislerindekini de\u011fi\u015ftirmedik\u00e7e bunu yapmayacakt\u0131r.<\/p>\n

Nefislerde olan\u0131 de\u011fi\u015ftirebilmek i\u00e7in \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmek gerekir.<\/p>\n

\u00c7ok ve s\u00fcrekli durdu\u011fumuz bir c\u00fcmle vard\u0131r. Seneler ge\u00e7mesine ra\u011fmen biz neden de\u011fi\u015fmiyoruz.<\/p>\n

\u0130\u015fte zaten as\u0131l sorun burada, de\u011fi\u015fmek istiyorsak \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirece\u011fiz.<\/p>\n

Peki biz bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 neyle nas\u0131l de\u011fi\u015ftirebiliriz? Tabi ki Kur\u2019an ve S\u00fcnnetle de\u011fi\u015ftirebiliriz.<\/p>\n

Kendimizden \u00f6rnek verecek olursak hayat\u0131 ya\u015famak i\u00e7in de\u011fil anlay\u0131p Allah(cc) i\u00e7in ya\u015famak ve bunun i\u00e7in var oldu\u011funu unutmamak gerekir.<\/p>\n

Peki anlad\u0131k m\u0131 (me\u00e7hul).<\/p>\n

Ku\u015f bak\u0131\u015f\u0131yla evinin penceresinden d\u0131\u015far\u0131ya bakar gibi bu d\u00fcnyaya bakmayaca\u011f\u0131z. Vahyin penceresinden bu d\u00fcnyaya bakaca\u011f\u0131z.<\/p>\n

Kur\u2019an-\u0131 okudu\u011fumuz halde neden anlam\u0131yoruz? Bunu da \u00e7ok duyar\u0131z.<\/p>\n

D\u00fc\u015f\u00fcn\u00fcn ki bir ev var ve bu ev sizin eviniz i\u00e7indekiler de sizin aileniz, tabi ki e\u011fer bu eve girmek isterseniz bir \u00e7aba ve bir gayret g\u00f6sterirseniz.<\/p>\n

Sadece bir iki ad\u0131m atacak ve evin i\u00e7ine gireceksiniz.<\/p>\n

Do\u011fru ya! o eve biz senelerce d\u0131\u015far\u0131dan bakt\u0131k i\u00e7ine girmeyi hi\u00e7 d\u00fc\u015f\u00fcnmedik.<\/p>\n

Kur\u2019an bizim dedik, ama ona ne yakla\u015fmak ne de onu tan\u0131mak i\u00e7in bir \u00e7aba gayret sarf etmedik. \u0130\u015fte bu sebepten, seneler ge\u00e7mesine ra\u011fmen de\u011fi\u015fmedik.<\/p>\n

Bilirsiniz aileden olmayan birisini kim ailesinin i\u00e7erisine al\u0131r ya da kim ona, o ailenin s\u0131rlar\u0131n\u0131 a\u00e7ar ki?<\/p>\n

\u00d6\u011frendiklerimizi neden hayat\u0131m\u0131za ge\u00e7iremiyoruz?<\/p>\n

E\u011fitim ve \u00f6\u011fretim evet bunlar hayat\u0131m\u0131zda olmas\u0131 gereken ilimlerdir.<\/p>\n

\u00d6rnek olarak; bu bir bardakt\u0131r. Bu \u00f6\u011fretimdir. Ama bu bir su barda\u011f\u0131d\u0131r bu barda\u011f\u0131n i\u00e7indeki temiz berrak olan suyu i\u00e7ersen hayat bulursun demek, bu da e\u011fitimdir.<\/p>\n

Bizler ise ne tam manas\u0131yla Kur\u2019an-\u0131 \u00f6\u011frendik ne de tam manas\u0131yla e\u011fitildik.<\/p>\n

Peki soruyorum i\u00e7erisindeki ayetlere, h\u00fck\u00fcmlere \u015f\u00fcpheli bakt\u0131\u011f\u0131n, bind\u00f6rty\u00fcz sene \u00f6ncesi deyip zaman\u0131na hayat\u0131na ge\u00e7irmedi\u011fin bu kitab\u0131 sen okusan da ezber yapsan da gere\u011fini yapmad\u0131\u011f\u0131n bir kitap seni neden e\u011fitsin ki.<\/p>\n

Kur\u2019an neden kendisini sana a\u00e7s\u0131n ki? Yabanc\u0131s\u0131n Ku\u2019an\u2019la, \u0130slam\u2019dan uzaks\u0131n,\u00a0 faizsiz ya\u015famam, bu hayat benim diyorsun, bir daha m\u0131 d\u00fcnyaya gelece\u011fiz? \u00c7ok beynimiz y\u0131kanmas\u0131n diyorsun.<\/p>\n

Eee! soruyorum sen evine yabanc\u0131 uzak olun tan\u0131mad\u0131\u011f\u0131n elin adam\u0131n\u0131 al\u0131r m\u0131s\u0131n? Aileden olmayan birisini almazs\u0131n.<\/p>\n

E\u011fer bizlerde bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek y\u00f6n\u00fcm\u00fcz\u00fc tam manas\u0131yla Kur\u2019an ve S\u00fcnnete \u00e7evirmezsek onun u\u011frunda her \u015feyimizden vazge\u00e7mezsek Kur\u2019an neden bizi i\u00e7ine als\u0131n neden s\u0131rlar\u0131n\u0131 bize a\u00e7s\u0131n ki.<\/p>\n

Bir s\u00f6z vard\u0131r bilirsiniz; \u201cD\u00fcn\u00fcn hayalleri bu g\u00fcn\u00fcn ger\u00e7ekleri oldu.\u201d <\/em>Hak iken do\u011fru yol belliyken sen en \u015ferefli bir varl\u0131k olarak yarat\u0131lm\u0131\u015fken ve Rahman sana apa\u00e7\u0131k bir \u015fekilde cennetin yolunu Kur\u2019an ve S\u00fcnnetle g\u00f6stermi\u015fken sen nas\u0131l olurda bu g\u00fcn\u00fcn ger\u00e7eklerini g\u00f6rmezsin?<\/p>\n

D\u00fcn bitti, yar\u0131n ne olaca\u011f\u0131m\u0131z me\u00e7hul ama bug\u00fcn hayattay\u0131z ger\u00e7eklerle i\u00e7 i\u00e7e ya\u015f\u0131yoruz, bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek, bizler hi\u00e7bir zaman de\u011fi\u015fmeyece\u011fiz.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Takvan\u0131n yeri kalptir. Nitekim Rasulullah(sav) Tirmizi\u2019nin sahih bir hadisinde; \u201cKalbini i\u015faret ederek takva \u015furadad\u0131r.\u201d Dedi. Takva sergilenen hareketlerden veya s\u00f6ylenen s\u00f6zlerden ibaret de\u011fildir. Bilakis takvan\u0131n yeri kalptir. Bunun i\u00e7indir ki Hz. Peygamber (sav) \u015f\u00fcphesiz Allah (cc) suretlerinize ve mallar\u0131n\u0131za bakmaz. Bilakis kalplerinize amellerinize bakar.(M\u00fcslim) O halde mesele d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f de\u011fildir. Mesele \u015fu kalple onun […]<\/p>\n","protected":false},"author":24,"featured_media":6727,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\nBAKI\u015e A\u00c7INI DE\u011e\u0130\u015eT\u0130R Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MTakvan\u0131n yeri kalptir. Nitekim Rasulullah(sav) Tirmizi\u2019nin sahih bir hadisinde; \u201cKalbini i\u015faret ederek takva \u015furadad\u0131r.\u201d Dedi.Takva sergilenen hareketlerden veya s\u00f6ylenen s\u00f6zlerden ibaret de\u011fildir. Bilakis takvan\u0131n yeri kalptir. Bunun i\u00e7indir ki Hz. Peygamber (sav) \u015f\u00fcphesiz Allah (cc) suretlerinize ve mallar\u0131n\u0131za bakmaz. Bilakis kalplerinize amellerinize bakar.(M\u00fcslim)O halde mesele d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f de\u011fildir. Mesele \u015fu kalple onun ger\u00e7ek bir imanla imar edilmesiyle ilgilidir.\u0130nsan \u00a0bedenindeki bu organ de\u011fi\u015ftirilip ar\u0131nd\u0131r\u0131lmadan onun hayat\u0131nda kayda de\u011fer hi\u00e7bir de\u011fi\u015fim meydana gelmez.\u00c7\u00fcnk\u00fc de\u011fi\u015fimin yeri kalptir ve i\u015flenen di\u011fer de\u011fi\u015fimler buna ba\u011fl\u0131 olarak ger\u00e7ekle\u015fir. \u0130nsanlar\u0131n kalplerini \u00f6zellikle kendi kalplerini de\u011fi\u015ftirmek i\u00e7in bir gayret sarf etmeden ola\u011fan\u00fcst\u00fc bir de\u011fi\u015fimin meydana gelmesini isteyenler hayal pe\u015findedirler, vehim i\u00e7indedirler.Bizzat kendileri de\u011fi\u015fmeden d\u0131\u015far\u0131da en k\u00fc\u00e7\u00fck bir de\u011fi\u015fim hareketi ger\u00e7ekle\u015ftiremezler. \u00c7\u00fcnk\u00fc S\u00fcnnetullah\u00a0 bu esasa dayal\u0131 ger\u00e7ekle\u015fir. \u201cBir toplum kendi \u00f6zelliklerini de\u011fi\u015ftirinceye kadar Allah onlarda bulunan\u0131 de\u011fi\u015ftirmez.\u201d (Rad, 11)\u0130slam \u00fcmmetinin \u015fu anda ula\u015fm\u0131\u015f oldu\u011fu korkun\u00e7 durum, onlar\u0131n Allah\u2019tan ve Allah\u2019\u0131n h\u00fckm\u00fcnden uzakla\u015fmalar\u0131n\u0131n do\u011fal bir sonucudur.Y\u00fcce Allah (cc) g\u00f6z a\u00e7\u0131p kapayacak kadar bir s\u00fcre i\u00e7inde ba\u015f\u0131m\u0131za gelmi\u015f \u015feyleri de\u011fi\u015ftirebilir. Ancak o, bizlerin nefislerindekini de\u011fi\u015ftirmedik\u00e7e bunu yapmayacakt\u0131r.Nefislerde olan\u0131 de\u011fi\u015ftirebilmek i\u00e7in \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmek gerekir.\u00c7ok ve s\u00fcrekli durdu\u011fumuz bir c\u00fcmle vard\u0131r. Seneler ge\u00e7mesine ra\u011fmen biz neden de\u011fi\u015fmiyoruz.\u0130\u015fte zaten as\u0131l sorun burada, de\u011fi\u015fmek istiyorsak \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirece\u011fiz.Peki biz bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 neyle nas\u0131l de\u011fi\u015ftirebiliriz? Tabi ki Kur\u2019an ve S\u00fcnnetle de\u011fi\u015ftirebiliriz.Kendimizden \u00f6rnek verecek olursak hayat\u0131 ya\u015famak i\u00e7in de\u011fil anlay\u0131p Allah(cc) i\u00e7in ya\u015famak ve bunun i\u00e7in var oldu\u011funu unutmamak gerekir.Peki anlad\u0131k m\u0131 (me\u00e7hul).Ku\u015f bak\u0131\u015f\u0131yla evinin penceresinden d\u0131\u015far\u0131ya bakar gibi bu d\u00fcnyaya bakmayaca\u011f\u0131z. Vahyin penceresinden bu d\u00fcnyaya bakaca\u011f\u0131z.Kur\u2019an-\u0131 okudu\u011fumuz halde neden anlam\u0131yoruz? Bunu da \u00e7ok duyar\u0131z.D\u00fc\u015f\u00fcn\u00fcn ki bir ev var ve bu ev sizin eviniz i\u00e7indekiler de sizin aileniz, tabi ki e\u011fer bu eve girmek isterseniz bir \u00e7aba ve bir gayret g\u00f6sterirseniz.Sadece bir iki ad\u0131m atacak ve evin i\u00e7ine gireceksiniz.Do\u011fru ya! o eve biz senelerce d\u0131\u015far\u0131dan bakt\u0131k i\u00e7ine girmeyi hi\u00e7 d\u00fc\u015f\u00fcnmedik.Kur\u2019an bizim dedik, ama ona ne yakla\u015fmak ne de onu tan\u0131mak i\u00e7in bir \u00e7aba gayret sarf etmedik. \u0130\u015fte bu sebepten, seneler ge\u00e7mesine ra\u011fmen de\u011fi\u015fmedik.Bilirsiniz aileden olmayan birisini kim ailesinin i\u00e7erisine al\u0131r ya da kim ona, o ailenin s\u0131rlar\u0131n\u0131 a\u00e7ar ki?\u00d6\u011frendiklerimizi neden hayat\u0131m\u0131za ge\u00e7iremiyoruz?E\u011fitim ve \u00f6\u011fretim evet bunlar hayat\u0131m\u0131zda olmas\u0131 gereken ilimlerdir.\u00d6rnek olarak; bu bir bardakt\u0131r. Bu \u00f6\u011fretimdir. Ama bu bir su barda\u011f\u0131d\u0131r bu barda\u011f\u0131n i\u00e7indeki temiz berrak olan suyu i\u00e7ersen hayat bulursun demek, bu da e\u011fitimdir.Bizler ise ne tam manas\u0131yla Kur\u2019an-\u0131 \u00f6\u011frendik ne de tam manas\u0131yla e\u011fitildik.Peki soruyorum i\u00e7erisindeki ayetlere, h\u00fck\u00fcmlere \u015f\u00fcpheli bakt\u0131\u011f\u0131n, bind\u00f6rty\u00fcz sene \u00f6ncesi deyip zaman\u0131na hayat\u0131na ge\u00e7irmedi\u011fin bu kitab\u0131 sen okusan da ezber yapsan da gere\u011fini yapmad\u0131\u011f\u0131n bir kitap seni neden e\u011fitsin ki.Kur\u2019an neden kendisini sana a\u00e7s\u0131n ki? Yabanc\u0131s\u0131n Ku\u2019an\u2019la, \u0130slam\u2019dan uzaks\u0131n,\u00a0 faizsiz ya\u015famam, bu hayat benim diyorsun, bir daha m\u0131 d\u00fcnyaya gelece\u011fiz? \u00c7ok beynimiz y\u0131kanmas\u0131n diyorsun.Eee! soruyorum sen evine yabanc\u0131 uzak olun tan\u0131mad\u0131\u011f\u0131n elin adam\u0131n\u0131 al\u0131r m\u0131s\u0131n? Aileden olmayan birisini almazs\u0131n.E\u011fer bizlerde bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek y\u00f6n\u00fcm\u00fcz\u00fc tam manas\u0131yla Kur\u2019an ve S\u00fcnnete \u00e7evirmezsek onun u\u011frunda her \u015feyimizden vazge\u00e7mezsek Kur\u2019an neden bizi i\u00e7ine als\u0131n neden s\u0131rlar\u0131n\u0131 bize a\u00e7s\u0131n ki.Bir s\u00f6z vard\u0131r bilirsiniz; \u201cD\u00fcn\u00fcn hayalleri bu g\u00fcn\u00fcn ger\u00e7ekleri oldu.\u201d Hak iken do\u011fru yol belliyken sen en \u015ferefli bir varl\u0131k olarak yarat\u0131lm\u0131\u015fken ve Rahman sana apa\u00e7\u0131k bir \u015fekilde cennetin yolunu Kur\u2019an ve S\u00fcnnetle g\u00f6stermi\u015fken sen nas\u0131l olurda bu g\u00fcn\u00fcn ger\u00e7eklerini g\u00f6rmezsin?D\u00fcn bitti, yar\u0131n ne olaca\u011f\u0131m\u0131z me\u00e7hul ama bug\u00fcn hayattay\u0131z ger\u00e7eklerle i\u00e7 i\u00e7e ya\u015f\u0131yoruz, bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek, bizler hi\u00e7bir zaman de\u011fi\u015fmeyece\u011fiz.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BAKI\u015e A\u00c7INI DE\u011e\u0130\u015eT\u0130R Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MTakvan\u0131n yeri kalptir. Nitekim Rasulullah(sav) Tirmizi\u2019nin sahih bir hadisinde; \u201cKalbini i\u015faret ederek takva \u015furadad\u0131r.\u201d Dedi.Takva sergilenen hareketlerden veya s\u00f6ylenen s\u00f6zlerden ibaret de\u011fildir. Bilakis takvan\u0131n yeri kalptir. Bunun i\u00e7indir ki Hz. Peygamber (sav) \u015f\u00fcphesiz Allah (cc) suretlerinize ve mallar\u0131n\u0131za bakmaz. Bilakis kalplerinize amellerinize bakar.(M\u00fcslim)O halde mesele d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f de\u011fildir. Mesele \u015fu kalple onun ger\u00e7ek bir imanla imar edilmesiyle ilgilidir.\u0130nsan \u00a0bedenindeki bu organ de\u011fi\u015ftirilip ar\u0131nd\u0131r\u0131lmadan onun hayat\u0131nda kayda de\u011fer hi\u00e7bir de\u011fi\u015fim meydana gelmez.\u00c7\u00fcnk\u00fc de\u011fi\u015fimin yeri kalptir ve i\u015flenen di\u011fer de\u011fi\u015fimler buna ba\u011fl\u0131 olarak ger\u00e7ekle\u015fir. \u0130nsanlar\u0131n kalplerini \u00f6zellikle kendi kalplerini de\u011fi\u015ftirmek i\u00e7in bir gayret sarf etmeden ola\u011fan\u00fcst\u00fc bir de\u011fi\u015fimin meydana gelmesini isteyenler hayal pe\u015findedirler, vehim i\u00e7indedirler.Bizzat kendileri de\u011fi\u015fmeden d\u0131\u015far\u0131da en k\u00fc\u00e7\u00fck bir de\u011fi\u015fim hareketi ger\u00e7ekle\u015ftiremezler. \u00c7\u00fcnk\u00fc S\u00fcnnetullah\u00a0 bu esasa dayal\u0131 ger\u00e7ekle\u015fir. \u201cBir toplum kendi \u00f6zelliklerini de\u011fi\u015ftirinceye kadar Allah onlarda bulunan\u0131 de\u011fi\u015ftirmez.\u201d (Rad, 11)\u0130slam \u00fcmmetinin \u015fu anda ula\u015fm\u0131\u015f oldu\u011fu korkun\u00e7 durum, onlar\u0131n Allah\u2019tan ve Allah\u2019\u0131n h\u00fckm\u00fcnden uzakla\u015fmalar\u0131n\u0131n do\u011fal bir sonucudur.Y\u00fcce Allah (cc) g\u00f6z a\u00e7\u0131p kapayacak kadar bir s\u00fcre i\u00e7inde ba\u015f\u0131m\u0131za gelmi\u015f \u015feyleri de\u011fi\u015ftirebilir. Ancak o, bizlerin nefislerindekini de\u011fi\u015ftirmedik\u00e7e bunu yapmayacakt\u0131r.Nefislerde olan\u0131 de\u011fi\u015ftirebilmek i\u00e7in \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmek gerekir.\u00c7ok ve s\u00fcrekli durdu\u011fumuz bir c\u00fcmle vard\u0131r. Seneler ge\u00e7mesine ra\u011fmen biz neden de\u011fi\u015fmiyoruz.\u0130\u015fte zaten as\u0131l sorun burada, de\u011fi\u015fmek istiyorsak \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirece\u011fiz.Peki biz bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 neyle nas\u0131l de\u011fi\u015ftirebiliriz? Tabi ki Kur\u2019an ve S\u00fcnnetle de\u011fi\u015ftirebiliriz.Kendimizden \u00f6rnek verecek olursak hayat\u0131 ya\u015famak i\u00e7in de\u011fil anlay\u0131p Allah(cc) i\u00e7in ya\u015famak ve bunun i\u00e7in var oldu\u011funu unutmamak gerekir.Peki anlad\u0131k m\u0131 (me\u00e7hul).Ku\u015f bak\u0131\u015f\u0131yla evinin penceresinden d\u0131\u015far\u0131ya bakar gibi bu d\u00fcnyaya bakmayaca\u011f\u0131z. Vahyin penceresinden bu d\u00fcnyaya bakaca\u011f\u0131z.Kur\u2019an-\u0131 okudu\u011fumuz halde neden anlam\u0131yoruz? Bunu da \u00e7ok duyar\u0131z.D\u00fc\u015f\u00fcn\u00fcn ki bir ev var ve bu ev sizin eviniz i\u00e7indekiler de sizin aileniz, tabi ki e\u011fer bu eve girmek isterseniz bir \u00e7aba ve bir gayret g\u00f6sterirseniz.Sadece bir iki ad\u0131m atacak ve evin i\u00e7ine gireceksiniz.Do\u011fru ya! o eve biz senelerce d\u0131\u015far\u0131dan bakt\u0131k i\u00e7ine girmeyi hi\u00e7 d\u00fc\u015f\u00fcnmedik.Kur\u2019an bizim dedik, ama ona ne yakla\u015fmak ne de onu tan\u0131mak i\u00e7in bir \u00e7aba gayret sarf etmedik. \u0130\u015fte bu sebepten, seneler ge\u00e7mesine ra\u011fmen de\u011fi\u015fmedik.Bilirsiniz aileden olmayan birisini kim ailesinin i\u00e7erisine al\u0131r ya da kim ona, o ailenin s\u0131rlar\u0131n\u0131 a\u00e7ar ki?\u00d6\u011frendiklerimizi neden hayat\u0131m\u0131za ge\u00e7iremiyoruz?E\u011fitim ve \u00f6\u011fretim evet bunlar hayat\u0131m\u0131zda olmas\u0131 gereken ilimlerdir.\u00d6rnek olarak; bu bir bardakt\u0131r. Bu \u00f6\u011fretimdir. Ama bu bir su barda\u011f\u0131d\u0131r bu barda\u011f\u0131n i\u00e7indeki temiz berrak olan suyu i\u00e7ersen hayat bulursun demek, bu da e\u011fitimdir.Bizler ise ne tam manas\u0131yla Kur\u2019an-\u0131 \u00f6\u011frendik ne de tam manas\u0131yla e\u011fitildik.Peki soruyorum i\u00e7erisindeki ayetlere, h\u00fck\u00fcmlere \u015f\u00fcpheli bakt\u0131\u011f\u0131n, bind\u00f6rty\u00fcz sene \u00f6ncesi deyip zaman\u0131na hayat\u0131na ge\u00e7irmedi\u011fin bu kitab\u0131 sen okusan da ezber yapsan da gere\u011fini yapmad\u0131\u011f\u0131n bir kitap seni neden e\u011fitsin ki.Kur\u2019an neden kendisini sana a\u00e7s\u0131n ki? Yabanc\u0131s\u0131n Ku\u2019an\u2019la, \u0130slam\u2019dan uzaks\u0131n,\u00a0 faizsiz ya\u015famam, bu hayat benim diyorsun, bir daha m\u0131 d\u00fcnyaya gelece\u011fiz? \u00c7ok beynimiz y\u0131kanmas\u0131n diyorsun.Eee! soruyorum sen evine yabanc\u0131 uzak olun tan\u0131mad\u0131\u011f\u0131n elin adam\u0131n\u0131 al\u0131r m\u0131s\u0131n? Aileden olmayan birisini almazs\u0131n.E\u011fer bizlerde bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek y\u00f6n\u00fcm\u00fcz\u00fc tam manas\u0131yla Kur\u2019an ve S\u00fcnnete \u00e7evirmezsek onun u\u011frunda her \u015feyimizden vazge\u00e7mezsek Kur\u2019an neden bizi i\u00e7ine als\u0131n neden s\u0131rlar\u0131n\u0131 bize a\u00e7s\u0131n ki.Bir s\u00f6z vard\u0131r bilirsiniz; \u201cD\u00fcn\u00fcn hayalleri bu g\u00fcn\u00fcn ger\u00e7ekleri oldu.\u201d Hak iken do\u011fru yol belliyken sen en \u015ferefli bir varl\u0131k olarak yarat\u0131lm\u0131\u015fken ve Rahman sana apa\u00e7\u0131k bir \u015fekilde cennetin yolunu Kur\u2019an ve S\u00fcnnetle g\u00f6stermi\u015fken sen nas\u0131l olurda bu g\u00fcn\u00fcn ger\u00e7eklerini g\u00f6rmezsin?D\u00fcn bitti, yar\u0131n ne olaca\u011f\u0131m\u0131z me\u00e7hul ama bug\u00fcn hayattay\u0131z ger\u00e7eklerle i\u00e7 i\u00e7e ya\u015f\u0131yoruz, bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek, bizler hi\u00e7bir zaman de\u011fi\u015fmeyece\u011fiz.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-09-20T09:13:18+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/m\u00fccahide-\u015fanl\u0131.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"M\u00fccahide \u015eANLI\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"M\u00fccahide \u015eANLI\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/\"},\"author\":{\"name\":\"M\u00fccahide \u015eANLI\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d78931370291630add85bd10284eae4f\"},\"headline\":\"BAKI\u015e A\u00c7INI DE\u011e\u0130\u015eT\u0130R\",\"datePublished\":\"2019-09-20T09:13:18+00:00\",\"dateModified\":\"2019-09-20T09:13:18+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/\"},\"wordCount\":854,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/\",\"name\":\"BAKI\u015e A\u00c7INI DE\u011e\u0130\u015eT\u0130R Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-09-20T09:13:18+00:00\",\"dateModified\":\"2019-09-20T09:13:18+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MTakvan\u0131n yeri kalptir. Nitekim Rasulullah(sav) Tirmizi\u2019nin sahih bir hadisinde; \u201cKalbini i\u015faret ederek takva \u015furadad\u0131r.\u201d Dedi.Takva sergilenen hareketlerden veya s\u00f6ylenen s\u00f6zlerden ibaret de\u011fildir. Bilakis takvan\u0131n yeri kalptir. Bunun i\u00e7indir ki Hz. Peygamber (sav) \u015f\u00fcphesiz Allah (cc) suretlerinize ve mallar\u0131n\u0131za bakmaz. Bilakis kalplerinize amellerinize bakar.(M\u00fcslim)O halde mesele d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f de\u011fildir. Mesele \u015fu kalple onun ger\u00e7ek bir imanla imar edilmesiyle ilgilidir.\u0130nsan \u00a0bedenindeki bu organ de\u011fi\u015ftirilip ar\u0131nd\u0131r\u0131lmadan onun hayat\u0131nda kayda de\u011fer hi\u00e7bir de\u011fi\u015fim meydana gelmez.\u00c7\u00fcnk\u00fc de\u011fi\u015fimin yeri kalptir ve i\u015flenen di\u011fer de\u011fi\u015fimler buna ba\u011fl\u0131 olarak ger\u00e7ekle\u015fir. \u0130nsanlar\u0131n kalplerini \u00f6zellikle kendi kalplerini de\u011fi\u015ftirmek i\u00e7in bir gayret sarf etmeden ola\u011fan\u00fcst\u00fc bir de\u011fi\u015fimin meydana gelmesini isteyenler hayal pe\u015findedirler, vehim i\u00e7indedirler.Bizzat kendileri de\u011fi\u015fmeden d\u0131\u015far\u0131da en k\u00fc\u00e7\u00fck bir de\u011fi\u015fim hareketi ger\u00e7ekle\u015ftiremezler. \u00c7\u00fcnk\u00fc S\u00fcnnetullah\u00a0 bu esasa dayal\u0131 ger\u00e7ekle\u015fir. \u201cBir toplum kendi \u00f6zelliklerini de\u011fi\u015ftirinceye kadar Allah onlarda bulunan\u0131 de\u011fi\u015ftirmez.\u201d (Rad, 11)\u0130slam \u00fcmmetinin \u015fu anda ula\u015fm\u0131\u015f oldu\u011fu korkun\u00e7 durum, onlar\u0131n Allah\u2019tan ve Allah\u2019\u0131n h\u00fckm\u00fcnden uzakla\u015fmalar\u0131n\u0131n do\u011fal bir sonucudur.Y\u00fcce Allah (cc) g\u00f6z a\u00e7\u0131p kapayacak kadar bir s\u00fcre i\u00e7inde ba\u015f\u0131m\u0131za gelmi\u015f \u015feyleri de\u011fi\u015ftirebilir. Ancak o, bizlerin nefislerindekini de\u011fi\u015ftirmedik\u00e7e bunu yapmayacakt\u0131r.Nefislerde olan\u0131 de\u011fi\u015ftirebilmek i\u00e7in \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmek gerekir.\u00c7ok ve s\u00fcrekli durdu\u011fumuz bir c\u00fcmle vard\u0131r. Seneler ge\u00e7mesine ra\u011fmen biz neden de\u011fi\u015fmiyoruz.\u0130\u015fte zaten as\u0131l sorun burada, de\u011fi\u015fmek istiyorsak \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirece\u011fiz.Peki biz bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 neyle nas\u0131l de\u011fi\u015ftirebiliriz? Tabi ki Kur\u2019an ve S\u00fcnnetle de\u011fi\u015ftirebiliriz.Kendimizden \u00f6rnek verecek olursak hayat\u0131 ya\u015famak i\u00e7in de\u011fil anlay\u0131p Allah(cc) i\u00e7in ya\u015famak ve bunun i\u00e7in var oldu\u011funu unutmamak gerekir.Peki anlad\u0131k m\u0131 (me\u00e7hul).Ku\u015f bak\u0131\u015f\u0131yla evinin penceresinden d\u0131\u015far\u0131ya bakar gibi bu d\u00fcnyaya bakmayaca\u011f\u0131z. Vahyin penceresinden bu d\u00fcnyaya bakaca\u011f\u0131z.Kur\u2019an-\u0131 okudu\u011fumuz halde neden anlam\u0131yoruz? Bunu da \u00e7ok duyar\u0131z.D\u00fc\u015f\u00fcn\u00fcn ki bir ev var ve bu ev sizin eviniz i\u00e7indekiler de sizin aileniz, tabi ki e\u011fer bu eve girmek isterseniz bir \u00e7aba ve bir gayret g\u00f6sterirseniz.Sadece bir iki ad\u0131m atacak ve evin i\u00e7ine gireceksiniz.Do\u011fru ya! o eve biz senelerce d\u0131\u015far\u0131dan bakt\u0131k i\u00e7ine girmeyi hi\u00e7 d\u00fc\u015f\u00fcnmedik.Kur\u2019an bizim dedik, ama ona ne yakla\u015fmak ne de onu tan\u0131mak i\u00e7in bir \u00e7aba gayret sarf etmedik. \u0130\u015fte bu sebepten, seneler ge\u00e7mesine ra\u011fmen de\u011fi\u015fmedik.Bilirsiniz aileden olmayan birisini kim ailesinin i\u00e7erisine al\u0131r ya da kim ona, o ailenin s\u0131rlar\u0131n\u0131 a\u00e7ar ki?\u00d6\u011frendiklerimizi neden hayat\u0131m\u0131za ge\u00e7iremiyoruz?E\u011fitim ve \u00f6\u011fretim evet bunlar hayat\u0131m\u0131zda olmas\u0131 gereken ilimlerdir.\u00d6rnek olarak; bu bir bardakt\u0131r. Bu \u00f6\u011fretimdir. Ama bu bir su barda\u011f\u0131d\u0131r bu barda\u011f\u0131n i\u00e7indeki temiz berrak olan suyu i\u00e7ersen hayat bulursun demek, bu da e\u011fitimdir.Bizler ise ne tam manas\u0131yla Kur\u2019an-\u0131 \u00f6\u011frendik ne de tam manas\u0131yla e\u011fitildik.Peki soruyorum i\u00e7erisindeki ayetlere, h\u00fck\u00fcmlere \u015f\u00fcpheli bakt\u0131\u011f\u0131n, bind\u00f6rty\u00fcz sene \u00f6ncesi deyip zaman\u0131na hayat\u0131na ge\u00e7irmedi\u011fin bu kitab\u0131 sen okusan da ezber yapsan da gere\u011fini yapmad\u0131\u011f\u0131n bir kitap seni neden e\u011fitsin ki.Kur\u2019an neden kendisini sana a\u00e7s\u0131n ki? Yabanc\u0131s\u0131n Ku\u2019an\u2019la, \u0130slam\u2019dan uzaks\u0131n,\u00a0 faizsiz ya\u015famam, bu hayat benim diyorsun, bir daha m\u0131 d\u00fcnyaya gelece\u011fiz? \u00c7ok beynimiz y\u0131kanmas\u0131n diyorsun.Eee! soruyorum sen evine yabanc\u0131 uzak olun tan\u0131mad\u0131\u011f\u0131n elin adam\u0131n\u0131 al\u0131r m\u0131s\u0131n? Aileden olmayan birisini almazs\u0131n.E\u011fer bizlerde bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek y\u00f6n\u00fcm\u00fcz\u00fc tam manas\u0131yla Kur\u2019an ve S\u00fcnnete \u00e7evirmezsek onun u\u011frunda her \u015feyimizden vazge\u00e7mezsek Kur\u2019an neden bizi i\u00e7ine als\u0131n neden s\u0131rlar\u0131n\u0131 bize a\u00e7s\u0131n ki.Bir s\u00f6z vard\u0131r bilirsiniz; \u201cD\u00fcn\u00fcn hayalleri bu g\u00fcn\u00fcn ger\u00e7ekleri oldu.\u201d Hak iken do\u011fru yol belliyken sen en \u015ferefli bir varl\u0131k olarak yarat\u0131lm\u0131\u015fken ve Rahman sana apa\u00e7\u0131k bir \u015fekilde cennetin yolunu Kur\u2019an ve S\u00fcnnetle g\u00f6stermi\u015fken sen nas\u0131l olurda bu g\u00fcn\u00fcn ger\u00e7eklerini g\u00f6rmezsin?D\u00fcn bitti, yar\u0131n ne olaca\u011f\u0131m\u0131z me\u00e7hul ama bug\u00fcn hayattay\u0131z ger\u00e7eklerle i\u00e7 i\u00e7e ya\u015f\u0131yoruz, bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek, bizler hi\u00e7bir zaman de\u011fi\u015fmeyece\u011fiz.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"BAKI\u015e A\u00c7INI DE\u011e\u0130\u015eT\u0130R\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d78931370291630add85bd10284eae4f\",\"name\":\"M\u00fccahide \u015eANLI\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/0542a2feb44cd3e8f64d30a6acb365b7?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/0542a2feb44cd3e8f64d30a6acb365b7?s=96&d=wavatar&r=g\",\"caption\":\"M\u00fccahide \u015eANLI\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/mucahidesanli\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"BAKI\u015e A\u00c7INI DE\u011e\u0130\u015eT\u0130R Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MTakvan\u0131n yeri kalptir. Nitekim Rasulullah(sav) Tirmizi\u2019nin sahih bir hadisinde; \u201cKalbini i\u015faret ederek takva \u015furadad\u0131r.\u201d Dedi.Takva sergilenen hareketlerden veya s\u00f6ylenen s\u00f6zlerden ibaret de\u011fildir. Bilakis takvan\u0131n yeri kalptir. Bunun i\u00e7indir ki Hz. Peygamber (sav) \u015f\u00fcphesiz Allah (cc) suretlerinize ve mallar\u0131n\u0131za bakmaz. Bilakis kalplerinize amellerinize bakar.(M\u00fcslim)O halde mesele d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f de\u011fildir. Mesele \u015fu kalple onun ger\u00e7ek bir imanla imar edilmesiyle ilgilidir.\u0130nsan \u00a0bedenindeki bu organ de\u011fi\u015ftirilip ar\u0131nd\u0131r\u0131lmadan onun hayat\u0131nda kayda de\u011fer hi\u00e7bir de\u011fi\u015fim meydana gelmez.\u00c7\u00fcnk\u00fc de\u011fi\u015fimin yeri kalptir ve i\u015flenen di\u011fer de\u011fi\u015fimler buna ba\u011fl\u0131 olarak ger\u00e7ekle\u015fir. \u0130nsanlar\u0131n kalplerini \u00f6zellikle kendi kalplerini de\u011fi\u015ftirmek i\u00e7in bir gayret sarf etmeden ola\u011fan\u00fcst\u00fc bir de\u011fi\u015fimin meydana gelmesini isteyenler hayal pe\u015findedirler, vehim i\u00e7indedirler.Bizzat kendileri de\u011fi\u015fmeden d\u0131\u015far\u0131da en k\u00fc\u00e7\u00fck bir de\u011fi\u015fim hareketi ger\u00e7ekle\u015ftiremezler. \u00c7\u00fcnk\u00fc S\u00fcnnetullah\u00a0 bu esasa dayal\u0131 ger\u00e7ekle\u015fir. \u201cBir toplum kendi \u00f6zelliklerini de\u011fi\u015ftirinceye kadar Allah onlarda bulunan\u0131 de\u011fi\u015ftirmez.\u201d (Rad, 11)\u0130slam \u00fcmmetinin \u015fu anda ula\u015fm\u0131\u015f oldu\u011fu korkun\u00e7 durum, onlar\u0131n Allah\u2019tan ve Allah\u2019\u0131n h\u00fckm\u00fcnden uzakla\u015fmalar\u0131n\u0131n do\u011fal bir sonucudur.Y\u00fcce Allah (cc) g\u00f6z a\u00e7\u0131p kapayacak kadar bir s\u00fcre i\u00e7inde ba\u015f\u0131m\u0131za gelmi\u015f \u015feyleri de\u011fi\u015ftirebilir. Ancak o, bizlerin nefislerindekini de\u011fi\u015ftirmedik\u00e7e bunu yapmayacakt\u0131r.Nefislerde olan\u0131 de\u011fi\u015ftirebilmek i\u00e7in \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmek gerekir.\u00c7ok ve s\u00fcrekli durdu\u011fumuz bir c\u00fcmle vard\u0131r. Seneler ge\u00e7mesine ra\u011fmen biz neden de\u011fi\u015fmiyoruz.\u0130\u015fte zaten as\u0131l sorun burada, de\u011fi\u015fmek istiyorsak \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirece\u011fiz.Peki biz bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 neyle nas\u0131l de\u011fi\u015ftirebiliriz? Tabi ki Kur\u2019an ve S\u00fcnnetle de\u011fi\u015ftirebiliriz.Kendimizden \u00f6rnek verecek olursak hayat\u0131 ya\u015famak i\u00e7in de\u011fil anlay\u0131p Allah(cc) i\u00e7in ya\u015famak ve bunun i\u00e7in var oldu\u011funu unutmamak gerekir.Peki anlad\u0131k m\u0131 (me\u00e7hul).Ku\u015f bak\u0131\u015f\u0131yla evinin penceresinden d\u0131\u015far\u0131ya bakar gibi bu d\u00fcnyaya bakmayaca\u011f\u0131z. Vahyin penceresinden bu d\u00fcnyaya bakaca\u011f\u0131z.Kur\u2019an-\u0131 okudu\u011fumuz halde neden anlam\u0131yoruz? Bunu da \u00e7ok duyar\u0131z.D\u00fc\u015f\u00fcn\u00fcn ki bir ev var ve bu ev sizin eviniz i\u00e7indekiler de sizin aileniz, tabi ki e\u011fer bu eve girmek isterseniz bir \u00e7aba ve bir gayret g\u00f6sterirseniz.Sadece bir iki ad\u0131m atacak ve evin i\u00e7ine gireceksiniz.Do\u011fru ya! o eve biz senelerce d\u0131\u015far\u0131dan bakt\u0131k i\u00e7ine girmeyi hi\u00e7 d\u00fc\u015f\u00fcnmedik.Kur\u2019an bizim dedik, ama ona ne yakla\u015fmak ne de onu tan\u0131mak i\u00e7in bir \u00e7aba gayret sarf etmedik. \u0130\u015fte bu sebepten, seneler ge\u00e7mesine ra\u011fmen de\u011fi\u015fmedik.Bilirsiniz aileden olmayan birisini kim ailesinin i\u00e7erisine al\u0131r ya da kim ona, o ailenin s\u0131rlar\u0131n\u0131 a\u00e7ar ki?\u00d6\u011frendiklerimizi neden hayat\u0131m\u0131za ge\u00e7iremiyoruz?E\u011fitim ve \u00f6\u011fretim evet bunlar hayat\u0131m\u0131zda olmas\u0131 gereken ilimlerdir.\u00d6rnek olarak; bu bir bardakt\u0131r. Bu \u00f6\u011fretimdir. Ama bu bir su barda\u011f\u0131d\u0131r bu barda\u011f\u0131n i\u00e7indeki temiz berrak olan suyu i\u00e7ersen hayat bulursun demek, bu da e\u011fitimdir.Bizler ise ne tam manas\u0131yla Kur\u2019an-\u0131 \u00f6\u011frendik ne de tam manas\u0131yla e\u011fitildik.Peki soruyorum i\u00e7erisindeki ayetlere, h\u00fck\u00fcmlere \u015f\u00fcpheli bakt\u0131\u011f\u0131n, bind\u00f6rty\u00fcz sene \u00f6ncesi deyip zaman\u0131na hayat\u0131na ge\u00e7irmedi\u011fin bu kitab\u0131 sen okusan da ezber yapsan da gere\u011fini yapmad\u0131\u011f\u0131n bir kitap seni neden e\u011fitsin ki.Kur\u2019an neden kendisini sana a\u00e7s\u0131n ki? Yabanc\u0131s\u0131n Ku\u2019an\u2019la, \u0130slam\u2019dan uzaks\u0131n,\u00a0 faizsiz ya\u015famam, bu hayat benim diyorsun, bir daha m\u0131 d\u00fcnyaya gelece\u011fiz? \u00c7ok beynimiz y\u0131kanmas\u0131n diyorsun.Eee! soruyorum sen evine yabanc\u0131 uzak olun tan\u0131mad\u0131\u011f\u0131n elin adam\u0131n\u0131 al\u0131r m\u0131s\u0131n? Aileden olmayan birisini almazs\u0131n.E\u011fer bizlerde bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek y\u00f6n\u00fcm\u00fcz\u00fc tam manas\u0131yla Kur\u2019an ve S\u00fcnnete \u00e7evirmezsek onun u\u011frunda her \u015feyimizden vazge\u00e7mezsek Kur\u2019an neden bizi i\u00e7ine als\u0131n neden s\u0131rlar\u0131n\u0131 bize a\u00e7s\u0131n ki.Bir s\u00f6z vard\u0131r bilirsiniz; \u201cD\u00fcn\u00fcn hayalleri bu g\u00fcn\u00fcn ger\u00e7ekleri oldu.\u201d Hak iken do\u011fru yol belliyken sen en \u015ferefli bir varl\u0131k olarak yarat\u0131lm\u0131\u015fken ve Rahman sana apa\u00e7\u0131k bir \u015fekilde cennetin yolunu Kur\u2019an ve S\u00fcnnetle g\u00f6stermi\u015fken sen nas\u0131l olurda bu g\u00fcn\u00fcn ger\u00e7eklerini g\u00f6rmezsin?D\u00fcn bitti, yar\u0131n ne olaca\u011f\u0131m\u0131z me\u00e7hul ama bug\u00fcn hayattay\u0131z ger\u00e7eklerle i\u00e7 i\u00e7e ya\u015f\u0131yoruz, bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek, bizler hi\u00e7bir zaman de\u011fi\u015fmeyece\u011fiz.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/","og_locale":"tr_TR","og_type":"article","og_title":"BAKI\u015e A\u00c7INI DE\u011e\u0130\u015eT\u0130R Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MTakvan\u0131n yeri kalptir. Nitekim Rasulullah(sav) Tirmizi\u2019nin sahih bir hadisinde; \u201cKalbini i\u015faret ederek takva \u015furadad\u0131r.\u201d Dedi.Takva sergilenen hareketlerden veya s\u00f6ylenen s\u00f6zlerden ibaret de\u011fildir. Bilakis takvan\u0131n yeri kalptir. Bunun i\u00e7indir ki Hz. Peygamber (sav) \u015f\u00fcphesiz Allah (cc) suretlerinize ve mallar\u0131n\u0131za bakmaz. Bilakis kalplerinize amellerinize bakar.(M\u00fcslim)O halde mesele d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f de\u011fildir. Mesele \u015fu kalple onun ger\u00e7ek bir imanla imar edilmesiyle ilgilidir.\u0130nsan \u00a0bedenindeki bu organ de\u011fi\u015ftirilip ar\u0131nd\u0131r\u0131lmadan onun hayat\u0131nda kayda de\u011fer hi\u00e7bir de\u011fi\u015fim meydana gelmez.\u00c7\u00fcnk\u00fc de\u011fi\u015fimin yeri kalptir ve i\u015flenen di\u011fer de\u011fi\u015fimler buna ba\u011fl\u0131 olarak ger\u00e7ekle\u015fir. \u0130nsanlar\u0131n kalplerini \u00f6zellikle kendi kalplerini de\u011fi\u015ftirmek i\u00e7in bir gayret sarf etmeden ola\u011fan\u00fcst\u00fc bir de\u011fi\u015fimin meydana gelmesini isteyenler hayal pe\u015findedirler, vehim i\u00e7indedirler.Bizzat kendileri de\u011fi\u015fmeden d\u0131\u015far\u0131da en k\u00fc\u00e7\u00fck bir de\u011fi\u015fim hareketi ger\u00e7ekle\u015ftiremezler. \u00c7\u00fcnk\u00fc S\u00fcnnetullah\u00a0 bu esasa dayal\u0131 ger\u00e7ekle\u015fir. \u201cBir toplum kendi \u00f6zelliklerini de\u011fi\u015ftirinceye kadar Allah onlarda bulunan\u0131 de\u011fi\u015ftirmez.\u201d (Rad, 11)\u0130slam \u00fcmmetinin \u015fu anda ula\u015fm\u0131\u015f oldu\u011fu korkun\u00e7 durum, onlar\u0131n Allah\u2019tan ve Allah\u2019\u0131n h\u00fckm\u00fcnden uzakla\u015fmalar\u0131n\u0131n do\u011fal bir sonucudur.Y\u00fcce Allah (cc) g\u00f6z a\u00e7\u0131p kapayacak kadar bir s\u00fcre i\u00e7inde ba\u015f\u0131m\u0131za gelmi\u015f \u015feyleri de\u011fi\u015ftirebilir. Ancak o, bizlerin nefislerindekini de\u011fi\u015ftirmedik\u00e7e bunu yapmayacakt\u0131r.Nefislerde olan\u0131 de\u011fi\u015ftirebilmek i\u00e7in \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmek gerekir.\u00c7ok ve s\u00fcrekli durdu\u011fumuz bir c\u00fcmle vard\u0131r. Seneler ge\u00e7mesine ra\u011fmen biz neden de\u011fi\u015fmiyoruz.\u0130\u015fte zaten as\u0131l sorun burada, de\u011fi\u015fmek istiyorsak \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirece\u011fiz.Peki biz bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 neyle nas\u0131l de\u011fi\u015ftirebiliriz? Tabi ki Kur\u2019an ve S\u00fcnnetle de\u011fi\u015ftirebiliriz.Kendimizden \u00f6rnek verecek olursak hayat\u0131 ya\u015famak i\u00e7in de\u011fil anlay\u0131p Allah(cc) i\u00e7in ya\u015famak ve bunun i\u00e7in var oldu\u011funu unutmamak gerekir.Peki anlad\u0131k m\u0131 (me\u00e7hul).Ku\u015f bak\u0131\u015f\u0131yla evinin penceresinden d\u0131\u015far\u0131ya bakar gibi bu d\u00fcnyaya bakmayaca\u011f\u0131z. Vahyin penceresinden bu d\u00fcnyaya bakaca\u011f\u0131z.Kur\u2019an-\u0131 okudu\u011fumuz halde neden anlam\u0131yoruz? Bunu da \u00e7ok duyar\u0131z.D\u00fc\u015f\u00fcn\u00fcn ki bir ev var ve bu ev sizin eviniz i\u00e7indekiler de sizin aileniz, tabi ki e\u011fer bu eve girmek isterseniz bir \u00e7aba ve bir gayret g\u00f6sterirseniz.Sadece bir iki ad\u0131m atacak ve evin i\u00e7ine gireceksiniz.Do\u011fru ya! o eve biz senelerce d\u0131\u015far\u0131dan bakt\u0131k i\u00e7ine girmeyi hi\u00e7 d\u00fc\u015f\u00fcnmedik.Kur\u2019an bizim dedik, ama ona ne yakla\u015fmak ne de onu tan\u0131mak i\u00e7in bir \u00e7aba gayret sarf etmedik. \u0130\u015fte bu sebepten, seneler ge\u00e7mesine ra\u011fmen de\u011fi\u015fmedik.Bilirsiniz aileden olmayan birisini kim ailesinin i\u00e7erisine al\u0131r ya da kim ona, o ailenin s\u0131rlar\u0131n\u0131 a\u00e7ar ki?\u00d6\u011frendiklerimizi neden hayat\u0131m\u0131za ge\u00e7iremiyoruz?E\u011fitim ve \u00f6\u011fretim evet bunlar hayat\u0131m\u0131zda olmas\u0131 gereken ilimlerdir.\u00d6rnek olarak; bu bir bardakt\u0131r. Bu \u00f6\u011fretimdir. Ama bu bir su barda\u011f\u0131d\u0131r bu barda\u011f\u0131n i\u00e7indeki temiz berrak olan suyu i\u00e7ersen hayat bulursun demek, bu da e\u011fitimdir.Bizler ise ne tam manas\u0131yla Kur\u2019an-\u0131 \u00f6\u011frendik ne de tam manas\u0131yla e\u011fitildik.Peki soruyorum i\u00e7erisindeki ayetlere, h\u00fck\u00fcmlere \u015f\u00fcpheli bakt\u0131\u011f\u0131n, bind\u00f6rty\u00fcz sene \u00f6ncesi deyip zaman\u0131na hayat\u0131na ge\u00e7irmedi\u011fin bu kitab\u0131 sen okusan da ezber yapsan da gere\u011fini yapmad\u0131\u011f\u0131n bir kitap seni neden e\u011fitsin ki.Kur\u2019an neden kendisini sana a\u00e7s\u0131n ki? Yabanc\u0131s\u0131n Ku\u2019an\u2019la, \u0130slam\u2019dan uzaks\u0131n,\u00a0 faizsiz ya\u015famam, bu hayat benim diyorsun, bir daha m\u0131 d\u00fcnyaya gelece\u011fiz? \u00c7ok beynimiz y\u0131kanmas\u0131n diyorsun.Eee! soruyorum sen evine yabanc\u0131 uzak olun tan\u0131mad\u0131\u011f\u0131n elin adam\u0131n\u0131 al\u0131r m\u0131s\u0131n? Aileden olmayan birisini almazs\u0131n.E\u011fer bizlerde bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek y\u00f6n\u00fcm\u00fcz\u00fc tam manas\u0131yla Kur\u2019an ve S\u00fcnnete \u00e7evirmezsek onun u\u011frunda her \u015feyimizden vazge\u00e7mezsek Kur\u2019an neden bizi i\u00e7ine als\u0131n neden s\u0131rlar\u0131n\u0131 bize a\u00e7s\u0131n ki.Bir s\u00f6z vard\u0131r bilirsiniz; \u201cD\u00fcn\u00fcn hayalleri bu g\u00fcn\u00fcn ger\u00e7ekleri oldu.\u201d Hak iken do\u011fru yol belliyken sen en \u015ferefli bir varl\u0131k olarak yarat\u0131lm\u0131\u015fken ve Rahman sana apa\u00e7\u0131k bir \u015fekilde cennetin yolunu Kur\u2019an ve S\u00fcnnetle g\u00f6stermi\u015fken sen nas\u0131l olurda bu g\u00fcn\u00fcn ger\u00e7eklerini g\u00f6rmezsin?D\u00fcn bitti, yar\u0131n ne olaca\u011f\u0131m\u0131z me\u00e7hul ama bug\u00fcn hayattay\u0131z ger\u00e7eklerle i\u00e7 i\u00e7e ya\u015f\u0131yoruz, bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek, bizler hi\u00e7bir zaman de\u011fi\u015fmeyece\u011fiz.","og_url":"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-09-20T09:13:18+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/m\u00fccahide-\u015fanl\u0131.jpg","type":"image\/jpeg"}],"author":"M\u00fccahide \u015eANLI","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"M\u00fccahide \u015eANLI","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/"},"author":{"name":"M\u00fccahide \u015eANLI","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d78931370291630add85bd10284eae4f"},"headline":"BAKI\u015e A\u00c7INI DE\u011e\u0130\u015eT\u0130R","datePublished":"2019-09-20T09:13:18+00:00","dateModified":"2019-09-20T09:13:18+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/"},"wordCount":854,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/","url":"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/","name":"BAKI\u015e A\u00c7INI DE\u011e\u0130\u015eT\u0130R Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-09-20T09:13:18+00:00","dateModified":"2019-09-20T09:13:18+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MTakvan\u0131n yeri kalptir. Nitekim Rasulullah(sav) Tirmizi\u2019nin sahih bir hadisinde; \u201cKalbini i\u015faret ederek takva \u015furadad\u0131r.\u201d Dedi.Takva sergilenen hareketlerden veya s\u00f6ylenen s\u00f6zlerden ibaret de\u011fildir. Bilakis takvan\u0131n yeri kalptir. Bunun i\u00e7indir ki Hz. Peygamber (sav) \u015f\u00fcphesiz Allah (cc) suretlerinize ve mallar\u0131n\u0131za bakmaz. Bilakis kalplerinize amellerinize bakar.(M\u00fcslim)O halde mesele d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f de\u011fildir. Mesele \u015fu kalple onun ger\u00e7ek bir imanla imar edilmesiyle ilgilidir.\u0130nsan \u00a0bedenindeki bu organ de\u011fi\u015ftirilip ar\u0131nd\u0131r\u0131lmadan onun hayat\u0131nda kayda de\u011fer hi\u00e7bir de\u011fi\u015fim meydana gelmez.\u00c7\u00fcnk\u00fc de\u011fi\u015fimin yeri kalptir ve i\u015flenen di\u011fer de\u011fi\u015fimler buna ba\u011fl\u0131 olarak ger\u00e7ekle\u015fir. \u0130nsanlar\u0131n kalplerini \u00f6zellikle kendi kalplerini de\u011fi\u015ftirmek i\u00e7in bir gayret sarf etmeden ola\u011fan\u00fcst\u00fc bir de\u011fi\u015fimin meydana gelmesini isteyenler hayal pe\u015findedirler, vehim i\u00e7indedirler.Bizzat kendileri de\u011fi\u015fmeden d\u0131\u015far\u0131da en k\u00fc\u00e7\u00fck bir de\u011fi\u015fim hareketi ger\u00e7ekle\u015ftiremezler. \u00c7\u00fcnk\u00fc S\u00fcnnetullah\u00a0 bu esasa dayal\u0131 ger\u00e7ekle\u015fir. \u201cBir toplum kendi \u00f6zelliklerini de\u011fi\u015ftirinceye kadar Allah onlarda bulunan\u0131 de\u011fi\u015ftirmez.\u201d (Rad, 11)\u0130slam \u00fcmmetinin \u015fu anda ula\u015fm\u0131\u015f oldu\u011fu korkun\u00e7 durum, onlar\u0131n Allah\u2019tan ve Allah\u2019\u0131n h\u00fckm\u00fcnden uzakla\u015fmalar\u0131n\u0131n do\u011fal bir sonucudur.Y\u00fcce Allah (cc) g\u00f6z a\u00e7\u0131p kapayacak kadar bir s\u00fcre i\u00e7inde ba\u015f\u0131m\u0131za gelmi\u015f \u015feyleri de\u011fi\u015ftirebilir. Ancak o, bizlerin nefislerindekini de\u011fi\u015ftirmedik\u00e7e bunu yapmayacakt\u0131r.Nefislerde olan\u0131 de\u011fi\u015ftirebilmek i\u00e7in \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmek gerekir.\u00c7ok ve s\u00fcrekli durdu\u011fumuz bir c\u00fcmle vard\u0131r. Seneler ge\u00e7mesine ra\u011fmen biz neden de\u011fi\u015fmiyoruz.\u0130\u015fte zaten as\u0131l sorun burada, de\u011fi\u015fmek istiyorsak \u00f6ncelikle bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirece\u011fiz.Peki biz bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 neyle nas\u0131l de\u011fi\u015ftirebiliriz? Tabi ki Kur\u2019an ve S\u00fcnnetle de\u011fi\u015ftirebiliriz.Kendimizden \u00f6rnek verecek olursak hayat\u0131 ya\u015famak i\u00e7in de\u011fil anlay\u0131p Allah(cc) i\u00e7in ya\u015famak ve bunun i\u00e7in var oldu\u011funu unutmamak gerekir.Peki anlad\u0131k m\u0131 (me\u00e7hul).Ku\u015f bak\u0131\u015f\u0131yla evinin penceresinden d\u0131\u015far\u0131ya bakar gibi bu d\u00fcnyaya bakmayaca\u011f\u0131z. Vahyin penceresinden bu d\u00fcnyaya bakaca\u011f\u0131z.Kur\u2019an-\u0131 okudu\u011fumuz halde neden anlam\u0131yoruz? Bunu da \u00e7ok duyar\u0131z.D\u00fc\u015f\u00fcn\u00fcn ki bir ev var ve bu ev sizin eviniz i\u00e7indekiler de sizin aileniz, tabi ki e\u011fer bu eve girmek isterseniz bir \u00e7aba ve bir gayret g\u00f6sterirseniz.Sadece bir iki ad\u0131m atacak ve evin i\u00e7ine gireceksiniz.Do\u011fru ya! o eve biz senelerce d\u0131\u015far\u0131dan bakt\u0131k i\u00e7ine girmeyi hi\u00e7 d\u00fc\u015f\u00fcnmedik.Kur\u2019an bizim dedik, ama ona ne yakla\u015fmak ne de onu tan\u0131mak i\u00e7in bir \u00e7aba gayret sarf etmedik. \u0130\u015fte bu sebepten, seneler ge\u00e7mesine ra\u011fmen de\u011fi\u015fmedik.Bilirsiniz aileden olmayan birisini kim ailesinin i\u00e7erisine al\u0131r ya da kim ona, o ailenin s\u0131rlar\u0131n\u0131 a\u00e7ar ki?\u00d6\u011frendiklerimizi neden hayat\u0131m\u0131za ge\u00e7iremiyoruz?E\u011fitim ve \u00f6\u011fretim evet bunlar hayat\u0131m\u0131zda olmas\u0131 gereken ilimlerdir.\u00d6rnek olarak; bu bir bardakt\u0131r. Bu \u00f6\u011fretimdir. Ama bu bir su barda\u011f\u0131d\u0131r bu barda\u011f\u0131n i\u00e7indeki temiz berrak olan suyu i\u00e7ersen hayat bulursun demek, bu da e\u011fitimdir.Bizler ise ne tam manas\u0131yla Kur\u2019an-\u0131 \u00f6\u011frendik ne de tam manas\u0131yla e\u011fitildik.Peki soruyorum i\u00e7erisindeki ayetlere, h\u00fck\u00fcmlere \u015f\u00fcpheli bakt\u0131\u011f\u0131n, bind\u00f6rty\u00fcz sene \u00f6ncesi deyip zaman\u0131na hayat\u0131na ge\u00e7irmedi\u011fin bu kitab\u0131 sen okusan da ezber yapsan da gere\u011fini yapmad\u0131\u011f\u0131n bir kitap seni neden e\u011fitsin ki.Kur\u2019an neden kendisini sana a\u00e7s\u0131n ki? Yabanc\u0131s\u0131n Ku\u2019an\u2019la, \u0130slam\u2019dan uzaks\u0131n,\u00a0 faizsiz ya\u015famam, bu hayat benim diyorsun, bir daha m\u0131 d\u00fcnyaya gelece\u011fiz? \u00c7ok beynimiz y\u0131kanmas\u0131n diyorsun.Eee! soruyorum sen evine yabanc\u0131 uzak olun tan\u0131mad\u0131\u011f\u0131n elin adam\u0131n\u0131 al\u0131r m\u0131s\u0131n? Aileden olmayan birisini almazs\u0131n.E\u011fer bizlerde bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek y\u00f6n\u00fcm\u00fcz\u00fc tam manas\u0131yla Kur\u2019an ve S\u00fcnnete \u00e7evirmezsek onun u\u011frunda her \u015feyimizden vazge\u00e7mezsek Kur\u2019an neden bizi i\u00e7ine als\u0131n neden s\u0131rlar\u0131n\u0131 bize a\u00e7s\u0131n ki.Bir s\u00f6z vard\u0131r bilirsiniz; \u201cD\u00fcn\u00fcn hayalleri bu g\u00fcn\u00fcn ger\u00e7ekleri oldu.\u201d Hak iken do\u011fru yol belliyken sen en \u015ferefli bir varl\u0131k olarak yarat\u0131lm\u0131\u015fken ve Rahman sana apa\u00e7\u0131k bir \u015fekilde cennetin yolunu Kur\u2019an ve S\u00fcnnetle g\u00f6stermi\u015fken sen nas\u0131l olurda bu g\u00fcn\u00fcn ger\u00e7eklerini g\u00f6rmezsin?D\u00fcn bitti, yar\u0131n ne olaca\u011f\u0131m\u0131z me\u00e7hul ama bug\u00fcn hayattay\u0131z ger\u00e7eklerle i\u00e7 i\u00e7e ya\u015f\u0131yoruz, bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirmezsek, bizler hi\u00e7bir zaman de\u011fi\u015fmeyece\u011fiz.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/bakis-acini-degistir\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"BAKI\u015e A\u00c7INI DE\u011e\u0130\u015eT\u0130R"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d78931370291630add85bd10284eae4f","name":"M\u00fccahide \u015eANLI","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/0542a2feb44cd3e8f64d30a6acb365b7?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/0542a2feb44cd3e8f64d30a6acb365b7?s=96&d=wavatar&r=g","caption":"M\u00fccahide \u015eANLI"},"url":"https:\/\/www.ebrarmedya.com\/author\/mucahidesanli\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/6726"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/24"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=6726"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/6726\/revisions"}],"predecessor-version":[{"id":6728,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/6726\/revisions\/6728"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/6727"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=6726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=6726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=6726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}