“Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmez de.”<\/strong><\/p>\nGerek d\u00fcnyada gerekse Ahirette korkutucu hi\u00e7bir \u015feyden korkmad\u0131klar\u0131 gibi \u00fcz\u00fcc\u00fc hi\u00e7bir \u015feyden dolay da \u00fcz\u00fclmezler.<\/p>\n
Sars\u0131lmaz ilkenin sonunda gelen bu uyum, i\u015faret edilen kapsay\u0131c\u0131l\u0131\u011f\u0131 ve genelli\u011fi ilham ettirmektedir.<\/p>\n
Sonra \u0130sl\u00e2m, mensuplar\u0131n\u0131n hayat\u0131n\u0131 sadaka ve infak gibi “vermek” \u00fczerine kurmaz. \u0130sl\u00e2m d\u00fczeni tamamen, g\u00fcc\u00fc yeten herkesin kolayca i\u015f bulmas\u0131 ve r\u0131zk\u0131n\u0131 temin etmesi ile \u00e7al\u0131\u015fma ve \u00fccret aras\u0131ndaki da\u011f\u0131l\u0131m\u0131 hak ve adalet ilkesine dayand\u0131rarak servetin, mensuplar\u0131 aras\u0131nda g\u00fczelce payla\u015f\u0131lmas\u0131 esas\u0131na dayanmaktad\u0131r. Ancak sebeplere uymayan baz\u0131 istisnai durumlar s\u00f6zkonusu olmaktad\u0131r. Bunlar\u0131 da sadaka ile \u00e7\u00f6z\u00fcmler. Bir kere Allah’\u0131n \u015feriat\u0131m eksiksiz uygulayan m\u00fcsl\u00fcman devletin toplad\u0131\u011f\u0131, sadece kendisinin toplamaya hak sahibi oldu\u011fu ve m\u00fcsl\u00fcman devletin maliyesinin gelir kaynaklar\u0131n\u0131n en \u00f6nemlisi olan mal\u0131 farzlar, ikinci olarak da daha \u00f6nce de\u011findi\u011fimiz adab\u0131na uygun bir \u015fekilde ve bu Ayet-i Kerimenin a\u00e7\u0131k bir \u00f6rne\u011fini tavsif etti\u011fi, alanlar\u0131n iffetini koruyarak g\u00fcc\u00fc yetenlerin hi\u00e7bir s\u0131n\u0131rlama getirilmeksizin do\u011frudan ihtiya\u00e7 sahiplerine verdi\u011fi g\u00f6n\u00fcll\u00fc sadakalar \u015feklinde \u00e7\u00f6z\u00fcmler.<\/p>\n
(\u0130sl\u00e2m, mensuplar\u0131n\u0131n ruhlar\u0131nda tokg\u00f6zl\u00fcl\u00fck duygusunu o kadar geli\u015ftirir ki onlardan biri hayat\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in yeterli miktar\u0131n \u00e7ok alt\u0131nda bir\u015feye sahip oldu\u011fu halde gene de istemeyi onuruna yedirmez.)<\/p>\n
Buhari, kendi isnad\u0131yla Ata b. Yessar ve Abdurrahman b. Ebi Umre’nin \u015f\u00f6yle dedi\u011fini rivayet eder: Ebu Hureyre’nin \u015f\u00f6yle dedi\u011fini i\u015fittik: “Resulullah; `Yoksul, bir iki hurma ya da bir iki lokma verilen kimse de\u011fildir. Yoksul, iffetli oland\u0131r. Dilerseniz y\u00fcce Allah’\u0131n `y\u00fczs\u00fczl\u00fck edip hi\u00e7 kimseden bir\u015fey istemezler..: <\/strong>ayetinin kasdetti\u011fini okuyun’ buyurdu.”<\/p>\n\u0130mam Ahmet; “Bize Ebubekir Hanefi, O’na da Abd\u00fclhamid b. Cafer babas\u0131ndan, O’na da M\u00fczeyne kabilesinden bir ki\u015fi annesinden \u015f\u00f6yle anlatt\u0131” der; “Annem bana `insanlar\u0131n istedi\u011fi gibi gidip Resulullah’tan istesen olmaz m\u0131?’ dedi. O’ndan istemek \u00fczere gitti\u011fimde O’nu ayakta hitap ederken buldum. \u015e\u00f6yle diyordu: `Kim onurlu olmak isterse Allah onu onurlu k\u0131lar, kim kendini, istemekten m\u00fcsta\u011fni k\u0131larsa Allah onu zengin k\u0131lar. Be\u015f okka de\u011ferinde bir\u015feyi oldu\u011fu halde insanlardan isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur.’ Bunun \u00fczerine kendi kendime `Benim bir devem var ki be\u015f okkadan fazla eder. O\u011flumun da bir devesi var, o da be\u015f okkadan fazla eder’ dedim ve O’ndan hi\u00e7bir \u015fey istemeden geri d\u00f6nd\u00fcm.”<\/p>\n
Haf\u0131z Taberani kendi isnad\u0131yla Muhammed b. Sirin’den \u015f\u00f6yle rivayet eder: “Kurey\u015f kabilesinden olup \u015eam’da oturan Haris’e, Ebu Zer’in muhta\u00e7 durumda oldu\u011fu haberi gelmi\u015fti. O da Ebu Zer’e \u00fc\u00e7y\u00fcz dinar g\u00f6nderdi. Ebu Zer; `Benden daha s\u0131k\u0131nt\u0131da olan bir Allah’\u0131n kulunu bulamad\u0131n m\u0131? Resulullah’\u0131n; k\u0131rk dinar\u0131 oldu\u011fu halde, isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur <\/strong>buyurdu\u011funu i\u015fittim. Halbuki Ebu Zer’in k\u0131rk dirhemi var… Bir koyun ve iki hizmet\u00e7i var…”<\/p>\n\u0130sl\u00e2m, h\u00fck\u00fcmleri, direktifleri ve kanunlar\u0131nda hi\u00e7bir par\u00e7an\u0131n ve ayr\u0131nt\u0131n\u0131n g\u00f6zden ka\u00e7\u0131r\u0131lmad\u0131\u011f\u0131 bir b\u00fct\u00fcn olarak hareket eden m\u00fckemmel bir d\u00fczendir. O, d\u00fczenini bunlar\u0131n ayn\u0131 anda i\u015flemesi i\u00e7in koyar, b\u00f6ylece olgunla\u015f\u0131r ve aralar\u0131nda uyum sa\u011flar.<\/p>\n
Be\u015feriyetin b\u00fct\u00fcn yery\u00fcz\u00fc toplumlar\u0131nda bir benzerini g\u00f6remedi\u011fi o e\u015fsiz toplumu b\u00f6yle kurmu\u015ftu \u0130sl\u00e2m…<\/p>\n
FA\u0130Z D\u00dcZEN\u0130<\/strong><\/p>\nGe\u00e7en b\u00f6l\u00fcmde ilkeleri sunulan sadakan\u0131n kar\u015f\u0131s\u0131nda yeralan bir di\u011fer uygulama da \u00e7irkin ve as\u0131k suratl\u0131 faiz uygulamas\u0131d\u0131r. Sadaka vermek; ho\u015fg\u00f6r\u00fc, ar\u0131nma, temizlik, yard\u0131mla\u015fma ve dayan\u0131\u015fmad\u0131r. Faiz ise; cimrilik, murdarl\u0131k, kirlilik, bencillik ve bireyselliktir.<\/p>\n
Sadaka; mal\u0131n geri gelmesini beklemeksizin kar\u015f\u0131l\u0131ks\u0131z yap\u0131lan yard\u0131md\u0131r. Faiz ise borcun yan\u0131nda, bor\u00e7lunun eme\u011finden veya etinden kopar\u0131lan haram bir fazlal\u0131kt\u0131r. Bor\u00e7lanan ki\u015fi mal\u0131 \u00e7al\u0131\u015ft\u0131r\u0131p k\u00e2r etmi\u015fse bu onun \u00e7al\u0131\u015fmas\u0131n\u0131n ve eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r, dolay\u0131s\u0131yla al\u0131nan faiz onun eme\u011finden kopar\u0131lm\u0131\u015f demektir. Veya k\u00e2r etmeyip zarar etmi\u015fse ya da mal\u0131 kendisi ve ailesinin nafakas\u0131 i\u00e7in alm\u0131\u015f dolay\u0131s\u0131yla o maldan bir k\u00e2r edememi\u015fse bu durumda al\u0131nan faiz onun etinden kopar\u0131lm\u0131\u015f demektir. \u0130\u015fte bu y\u00fczden faiz, sadakan\u0131n kar\u015f\u0131t\u0131 \u00e7irkin ve as\u0131k suratl\u0131 bir uygulama olarak beliriyor.<\/p>\n
Bunun i\u00e7in Ayet-i Kerime iyi, ho\u015fg\u00f6r\u00fcl\u00fc, temiz, g\u00fczel ve sevimli uygulamadan hemen sonra i\u00e7indeki pislik ve \u00e7irkinli\u011fi, insan kalbini kat\u0131la\u015ft\u0131rmas\u0131n\u0131, toplumda k\u00f6t\u00fcl\u00fck yapmas\u0131n\u0131, yery\u00fcz\u00fcnde bozgunculu\u011fa neden olmas\u0131n\u0131, dolay\u0131s\u0131yla kullar\u0131n hel\u00e2k olmas\u0131n\u0131 ortaya \u00e7\u0131karan nefret ettirici bir tarzda sunuyor.<\/p>\n
\u0130sl\u00e2m, cahiliye geleneklerinden hi\u00e7birini ge\u00e7ersiz k\u0131lmak i\u00e7in faizi kald\u0131rmak kadar u\u011fra\u015fmam\u0131\u015f, hi\u00e7bir konuda bu ayette ve ba\u015fka yerlerde ge\u00e7en ayetlerde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi faiz konusundaki kadar tehditk\u00e2r bir \u00fcslup kullanmam\u0131\u015ft\u0131r. Bunun hikmetini ku\u015fkusuz y\u00fcce Allah bilir. Cahiliyede faiz, birtak\u0131m fesat ve k\u00f6t\u00fcl\u00fcklerin kayna\u011f\u0131 olmu\u015ftu. Ancak faizin bu as\u0131k y\u00fcz\u00fcnden kaynaklanan pislikler ve \u00e7irkinlikler g\u00fcn\u00fcm\u00fcz modern d\u00fcnyas\u0131nda oldu\u011fu kadar b\u00fct\u00fcn\u00fcyle ortaya \u00e7\u0131kmad\u0131klar\u0131 gibi bug\u00fcnk\u00fc \u00e7a\u011fda\u015f toplumda belirdi\u011fi gibi bu kanl\u0131 y\u00fczde bu denli sivilce ve \u00e7\u0131ban da g\u00f6r\u00fclmemi\u015fti. Bu \u00e7irkin d\u00fczen hakk\u0131nda okudu\u011fumuz Ayet-i Kerimede beliren korkutucu hamlenin hikmeti ilk cahiliyeden \u00e7ok, g\u00fcn\u00fcm\u00fcz cahiliyesinde insan hayat\u0131nda meydana gelen korkun\u00e7 olaylar\u0131n \u0131\u015f\u0131\u011f\u0131nda anla\u015f\u0131lmaktad\u0131r. Allah’\u0131n hikmetini, bu dinin y\u00fcceli\u011fini, bu metodun m\u00fckemmelli\u011fini ve bu d\u00fczenin titizli\u011fini d\u00fc\u015f\u00fcnmek isteyen herkes bunlar\u0131n t\u00fcm\u00fcn\u00fc, ilk defa bu ayetlerle y\u00fczy\u00fcze gelenlerden fazlas\u0131yla kavrayabilirler. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn s\u00f6ylenenleri bizzat do\u011frulayan d\u00fcnyan\u0131n prati\u011fi g\u00f6zler \u00f6n\u00fcndedir. Faiz yiyen ve faize dayanan sap\u0131k be\u015feri faiz d\u00fczeni insan ahl\u00e2k\u0131nda, dininde, sa\u011fl\u0131\u011f\u0131nda ve ekonomisinde meydana getirdi\u011fi y\u0131k\u0131m sonucu, hel\u00e2k edici ve mahvedici belaya du\u00e7ar olmu\u015ftur. Fert, toplum, ulus ve kavimce, sonu\u00e7ta \u00f6\u00e7 ve azap g\u00f6rd\u00fckleri y\u00fcce Allah’la ger\u00e7ek bir sava\u015fa tutu\u015fmu\u015flard\u0131r. Ancak yine de ibret al\u0131p bu durumdan kurtulmazlar.<\/p>\n
Surenin ak\u0131\u015f\u0131, ge\u00e7en b\u00f6l\u00fcmde sadakan\u0131n prensiplerini sunarken, k\u00f6t\u00fc, k\u0131nanm\u0131\u015f ve verimsiz faizcilik temeline dayanan d\u00fczenin kar\u015f\u0131s\u0131nda yeralan, y\u00fcce Allah’\u0131n m\u00fcsl\u00fcman toplumun dayanmas\u0131n\u0131 istedi\u011fi ve b\u00fct\u00fcn be\u015feriyetin ondaki rahmetten yararlanmas\u0131n\u0131 diledi\u011fi toplumsal ve ekonomik d\u00fczenin kurallar\u0131ndan birini de sunmaktad\u0131r.<\/p>\n
Ger\u00e7ekte yery\u00fcz\u00fcnde iki d\u00fczen vard\u0131r. D\u00fc\u015f\u00fcncede bulu\u015fmayan, temelde birle\u015fmeyen ve sonu\u00e7ta uyu\u015fmayan \u0130sl\u00e2m ile faiz d\u00fczeni… Bunlardan herbiri hayat, hedefler ve gayeler hakk\u0131nda di\u011feri ile tamamen \u00e7eli\u015fen bir d\u00fc\u015f\u00fcnce sistemine dayanmakta ve insan hayat\u0131nda di\u011ferinden tamamen ayr\u0131 sonu\u00e7 meydana getirmektedir. Bu korkutucu hamlenin ve bu \u00fcrpertici tehdidin sebebi budur.<\/p>\n
\u0130sl\u00e2m, ekonomik d\u00fczenini, b\u00fct\u00fcn hayat d\u00fczenini oldu\u011fu gibi varl\u0131k aleminde y\u00fcr\u00fcrl\u00fckte olan hakk\u0131 temsil eden belli bir d\u00fc\u015f\u00fcnceye ve bu evreni, \u015fu yery\u00fcz\u00fcn\u00fc ve insan\u0131 yaratan\u0131n, k\u0131sacas\u0131 her varl\u0131\u011fa varl\u0131\u011f\u0131n\u0131 ba\u011f\u0131\u015flayan\u0131n y\u00fcce Allah oldu\u011fu esas\u0131na dayand\u0131rmaktad\u0131r.<\/p>\n
Her\u015feyi vareden olmas\u0131 hasebiyle her\u015feyin maliki olan y\u00fcce Allah, insan cinsini yery\u00fcz\u00fcnde halifesi k\u0131lm\u0131\u015f, ondan ald\u0131\u011f\u0131 bir s\u00f6ze ve \u015farta ba\u011fl\u0131 olarak, onu r\u0131z\u0131k, kuvvet, g\u00fc\u00e7 ve enerji kaynaklar\u0131 bah\u015fetti\u011fi yery\u00fcz\u00fcne yerle\u015ftirmi\u015ftir. Ancak bu geni\u015f m\u00fclk\u00fc i\u00e7inde diledi\u011fini diledi\u011fi gibi yapacak \u015fekilde ba\u015f\u0131bo\u015f b\u0131rakmam\u0131\u015ft\u0131r. Onu a\u00e7\u0131k sunu\u015flar dahilinde Allah’\u0131n metodu ve yaln\u0131zca O’nun \u015feriat\u0131na ba\u011fl\u0131 kalmak \u015fart\u0131yla halife tayin etmi\u015ftir. Kendisinden sad\u0131r olan akitler, i\u015fler, davran\u0131\u015flar, ahl\u00e2k ve ibadetler bu anla\u015fmaya uygun oldu\u011fu s\u00fcrece do\u011fru ve ge\u00e7erli olurlar. Bu anla\u015fman\u0131n \u015fartlar\u0131na uymayan her\u015fey bat\u0131l ve ge\u00e7ersizdir. Bunu g\u00fc\u00e7 ve zor kullanarak y\u00fcr\u00fcrl\u00fc\u011fe koymak isterse bu durumda ne Allah’\u0131n ne de Allah’a iman edenlerin kabul etmeyece\u011fi bir zul\u00fcm ve azg\u0131nl\u0131k sergilemi\u015f olur. B\u00fct\u00fcn evrende oldu\u011fu gibi yery\u00fcz\u00fcnde de hakimiyet yaln\u0131z ve yaln\u0131z Allah’\u0131nd\u0131r. Y\u00f6neten ve y\u00f6netileni ile b\u00fct\u00fcn insanlar O’nun \u015feriat\u0131n\u0131 ve metodunu uygulama yetkisini O’ndan al\u0131rlar. Hi\u00e7 kimse bunun d\u0131\u015f\u0131na \u00e7\u0131kamaz. \u00c7\u00fcnk\u00fc onlar, yery\u00fcz\u00fcnde bir \u015fart ve s\u00f6zle\u015fme gere\u011fince halife k\u0131l\u0131nm\u0131\u015f vekillerdir; ellerindeki r\u0131z\u0131klar\u0131n yarat\u0131c\u0131 sahipleri de\u011fil…<\/p>\n
Bu s\u00f6zle\u015fmenin maddelerinden biri de, baz\u0131s\u0131n\u0131n baz\u0131s\u0131na dost olmas\u0131 i\u00e7in Allah’a iman edenlerin aras\u0131nda yard\u0131mla\u015fman\u0131n olu\u015fmas\u0131 ve Allah’\u0131n verdi\u011fi r\u0131z\u0131ktan bu yard\u0131mla\u015fma uyar\u0131nca yararlanmas\u0131d\u0131r. Ancak, Marksistlerin dedi\u011fi gibi mutlak ortakl\u0131k anlam\u0131nda de\u011fil; s\u0131n\u0131rl\u0131, ferdi m\u00fclkiyet esas\u0131na g\u00f6re y\u00fcce Allah’\u0131n geni\u015f l\u00fctfundan yararland\u0131rd\u0131\u011f\u0131 ki\u015finin bu geni\u015flikten r\u0131zk\u0131n\u0131 temin etmesi kadar ba\u015fkas\u0131n\u0131 yararland\u0131rmas\u0131 anlam\u0131nda… Bununla beraber, daha \u00f6nce belirtti\u011fimiz gibi hi\u00e7 kimsenin, g\u00fcc\u00fc yetti\u011fi halde karde\u015fine veya topluma y\u00fck olmamas\u0131 i\u00e7in herkesin g\u00fcc\u00fc ve yetene\u011fine g\u00f6re y\u00fcce Allah’\u0131n m\u00fcyesser k\u0131ld\u0131\u011f\u0131 oranda \u00e7al\u0131\u015fmas\u0131 zorunludur. Bunun i\u00e7in zekat, miktar\u0131 belli bir farz k\u0131l\u0131nd\u0131\u011f\u0131 halde, sadaka, hi\u00e7bir s\u0131n\u0131rlama getirilmeden iste\u011fe b\u0131rak\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Ayr\u0131ca, iman edenlerin davran\u0131\u015flar\u0131nda denge ve itidal g\u00f6zetmeleri, gerek Allah’\u0131n kendilerine verdi\u011fi r\u0131z\u0131ktan infak ederken, gerekse kendilerine hel\u00e2l k\u0131l\u0131nan g\u00fczel \u015feylerden yararlan\u0131rken israf ve savurganl\u0131\u011fa ka\u00e7mamalar\u0131 \u015fart ko\u015fulmaktad\u0131r. B\u00f6ylece t\u00fcketim ihtiya\u00e7lar\u0131 denge unsuruyla s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f, geri kalan fazlal\u0131k ise zekat farizas\u0131 ve iste\u011fe ba\u011fl\u0131 sadakaya b\u0131rak\u0131lm\u0131\u015f olur. Bunun i\u00e7in m\u00fcminlerden, \u00f6zellikle mallar\u0131n\u0131 artt\u0131r\u0131p \u00e7o\u011faltmalar\u0131 istenmektedir.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 274- Mallar\u0131n\u0131 gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k Allah yolunda harcayanlar\u0131n m\u00fck\u00e2fat\u0131 Allah kat\u0131nda verilecektir. Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmezler de. Konuyu noktalayan \u015fu Ayet- Kerimenin […]<\/p>\n","protected":false},"author":13,"featured_media":6668,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 274. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.274- Mallar\u0131n\u0131 gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k Allah yolunda harcayanlar\u0131n m\u00fck\u00e2fat\u0131 Allah kat\u0131nda verilecektir. Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmezler de.Konuyu noktalayan \u015fu Ayet- Kerimenin gerek ba\u015f\u0131nda gerekse sonunda, b\u00fct\u00fcn ayetler aras\u0131ndaki uygunluk ve kapsay\u0131c\u0131l\u0131kla uyu\u015fan bir d\u00fczen g\u00f6ze \u00e7arpmaktad\u0131r. Bu son, kapsaml\u0131 ve k\u0131sa dokunu\u015flar.."Mallar\u0131n\u0131... infak edenler..."Bu \u015fekilde genel ve b\u00fct\u00fcn mal \u00e7e\u015fitlerini kapsar b\u00ef\u00e7imde..."...Gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k..."B\u00fct\u00fcn zamanlar\u0131 ve her durumu kapsamak i\u00e7indir."...M\u00fckafatlar\u0131 Rabbleri kat\u0131ndad\u0131r..."Bu \u015fekilde kesin, mal\u0131n artmas\u0131, \u00f6mr\u00fcn bereketlenmesi, Ahiret m\u00fck\u00e2fat\u0131 ve Allah'\u0131n ho\u015fnutlu\u011fu, hepsi bunun i\u00e7indedir."Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmez de."Gerek d\u00fcnyada gerekse Ahirette korkutucu hi\u00e7bir \u015feyden korkmad\u0131klar\u0131 gibi \u00fcz\u00fcc\u00fc hi\u00e7bir \u015feyden dolay da \u00fcz\u00fclmezler.Sars\u0131lmaz ilkenin sonunda gelen bu uyum, i\u015faret edilen kapsay\u0131c\u0131l\u0131\u011f\u0131 ve genelli\u011fi ilham ettirmektedir.Sonra \u0130sl\u00e2m, mensuplar\u0131n\u0131n hayat\u0131n\u0131 sadaka ve infak gibi "vermek" \u00fczerine kurmaz. \u0130sl\u00e2m d\u00fczeni tamamen, g\u00fcc\u00fc yeten herkesin kolayca i\u015f bulmas\u0131 ve r\u0131zk\u0131n\u0131 temin etmesi ile \u00e7al\u0131\u015fma ve \u00fccret aras\u0131ndaki da\u011f\u0131l\u0131m\u0131 hak ve adalet ilkesine dayand\u0131rarak servetin, mensuplar\u0131 aras\u0131nda g\u00fczelce payla\u015f\u0131lmas\u0131 esas\u0131na dayanmaktad\u0131r. Ancak sebeplere uymayan baz\u0131 istisnai durumlar s\u00f6zkonusu olmaktad\u0131r. Bunlar\u0131 da sadaka ile \u00e7\u00f6z\u00fcmler. Bir kere Allah'\u0131n \u015feriat\u0131m eksiksiz uygulayan m\u00fcsl\u00fcman devletin toplad\u0131\u011f\u0131, sadece kendisinin toplamaya hak sahibi oldu\u011fu ve m\u00fcsl\u00fcman devletin maliyesinin gelir kaynaklar\u0131n\u0131n en \u00f6nemlisi olan mal\u0131 farzlar, ikinci olarak da daha \u00f6nce de\u011findi\u011fimiz adab\u0131na uygun bir \u015fekilde ve bu Ayet-i Kerimenin a\u00e7\u0131k bir \u00f6rne\u011fini tavsif etti\u011fi, alanlar\u0131n iffetini koruyarak g\u00fcc\u00fc yetenlerin hi\u00e7bir s\u0131n\u0131rlama getirilmeksizin do\u011frudan ihtiya\u00e7 sahiplerine verdi\u011fi g\u00f6n\u00fcll\u00fc sadakalar \u015feklinde \u00e7\u00f6z\u00fcmler.(\u0130sl\u00e2m, mensuplar\u0131n\u0131n ruhlar\u0131nda tokg\u00f6zl\u00fcl\u00fck duygusunu o kadar geli\u015ftirir ki onlardan biri hayat\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in yeterli miktar\u0131n \u00e7ok alt\u0131nda bir\u015feye sahip oldu\u011fu halde gene de istemeyi onuruna yedirmez.)Buhari, kendi isnad\u0131yla Ata b. Yessar ve Abdurrahman b. Ebi Umre'nin \u015f\u00f6yle dedi\u011fini rivayet eder: Ebu Hureyre'nin \u015f\u00f6yle dedi\u011fini i\u015fittik: "Resulullah; `Yoksul, bir iki hurma ya da bir iki lokma verilen kimse de\u011fildir. Yoksul, iffetli oland\u0131r. Dilerseniz y\u00fcce Allah'\u0131n `y\u00fczs\u00fczl\u00fck edip hi\u00e7 kimseden bir\u015fey istemezler..: ayetinin kasdetti\u011fini okuyun' buyurdu."\u0130mam Ahmet; "Bize Ebubekir Hanefi, O'na da Abd\u00fclhamid b. Cafer babas\u0131ndan, O'na da M\u00fczeyne kabilesinden bir ki\u015fi annesinden \u015f\u00f6yle anlatt\u0131" der; "Annem bana `insanlar\u0131n istedi\u011fi gibi gidip Resulullah'tan istesen olmaz m\u0131?' dedi. O'ndan istemek \u00fczere gitti\u011fimde O'nu ayakta hitap ederken buldum. \u015e\u00f6yle diyordu: `Kim onurlu olmak isterse Allah onu onurlu k\u0131lar, kim kendini, istemekten m\u00fcsta\u011fni k\u0131larsa Allah onu zengin k\u0131lar. Be\u015f okka de\u011ferinde bir\u015feyi oldu\u011fu halde insanlardan isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur.' Bunun \u00fczerine kendi kendime `Benim bir devem var ki be\u015f okkadan fazla eder. O\u011flumun da bir devesi var, o da be\u015f okkadan fazla eder' dedim ve O'ndan hi\u00e7bir \u015fey istemeden geri d\u00f6nd\u00fcm."Haf\u0131z Taberani kendi isnad\u0131yla Muhammed b. Sirin'den \u015f\u00f6yle rivayet eder: "Kurey\u015f kabilesinden olup \u015eam'da oturan Haris'e, Ebu Zer'in muhta\u00e7 durumda oldu\u011fu haberi gelmi\u015fti. O da Ebu Zer'e \u00fc\u00e7y\u00fcz dinar g\u00f6nderdi. Ebu Zer; `Benden daha s\u0131k\u0131nt\u0131da olan bir Allah'\u0131n kulunu bulamad\u0131n m\u0131? Resulullah'\u0131n; k\u0131rk dinar\u0131 oldu\u011fu halde, isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur buyurdu\u011funu i\u015fittim. Halbuki Ebu Zer'in k\u0131rk dirhemi var... Bir koyun ve iki hizmet\u00e7i var..."\u0130sl\u00e2m, h\u00fck\u00fcmleri, direktifleri ve kanunlar\u0131nda hi\u00e7bir par\u00e7an\u0131n ve ayr\u0131nt\u0131n\u0131n g\u00f6zden ka\u00e7\u0131r\u0131lmad\u0131\u011f\u0131 bir b\u00fct\u00fcn olarak hareket eden m\u00fckemmel bir d\u00fczendir. O, d\u00fczenini bunlar\u0131n ayn\u0131 anda i\u015flemesi i\u00e7in koyar, b\u00f6ylece olgunla\u015f\u0131r ve aralar\u0131nda uyum sa\u011flar.Be\u015feriyetin b\u00fct\u00fcn yery\u00fcz\u00fc toplumlar\u0131nda bir benzerini g\u00f6remedi\u011fi o e\u015fsiz toplumu b\u00f6yle kurmu\u015ftu \u0130sl\u00e2m...FA\u0130Z D\u00dcZEN\u0130Ge\u00e7en b\u00f6l\u00fcmde ilkeleri sunulan sadakan\u0131n kar\u015f\u0131s\u0131nda yeralan bir di\u011fer uygulama da \u00e7irkin ve as\u0131k suratl\u0131 faiz uygulamas\u0131d\u0131r. Sadaka vermek; ho\u015fg\u00f6r\u00fc, ar\u0131nma, temizlik, yard\u0131mla\u015fma ve dayan\u0131\u015fmad\u0131r. Faiz ise; cimrilik, murdarl\u0131k, kirlilik, bencillik ve bireyselliktir.Sadaka; mal\u0131n geri gelmesini beklemeksizin kar\u015f\u0131l\u0131ks\u0131z yap\u0131lan yard\u0131md\u0131r. Faiz ise borcun yan\u0131nda, bor\u00e7lunun eme\u011finden veya etinden kopar\u0131lan haram bir fazlal\u0131kt\u0131r. Bor\u00e7lanan ki\u015fi mal\u0131 \u00e7al\u0131\u015ft\u0131r\u0131p k\u00e2r etmi\u015fse bu onun \u00e7al\u0131\u015fmas\u0131n\u0131n ve eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r, dolay\u0131s\u0131yla al\u0131nan faiz onun eme\u011finden kopar\u0131lm\u0131\u015f demektir. Veya k\u00e2r etmeyip zarar etmi\u015fse ya da mal\u0131 kendisi ve ailesinin nafakas\u0131 i\u00e7in alm\u0131\u015f dolay\u0131s\u0131yla o maldan bir k\u00e2r edememi\u015fse bu durumda al\u0131nan faiz onun etinden kopar\u0131lm\u0131\u015f demektir. \u0130\u015fte bu y\u00fczden faiz, sadakan\u0131n kar\u015f\u0131t\u0131 \u00e7irkin ve as\u0131k suratl\u0131 bir uygulama olarak beliriyor.Bunun i\u00e7in Ayet-i Kerime iyi, ho\u015fg\u00f6r\u00fcl\u00fc, temiz, g\u00fczel ve sevimli uygulamadan hemen sonra i\u00e7indeki pislik ve \u00e7irkinli\u011fi, insan kalbini kat\u0131la\u015ft\u0131rmas\u0131n\u0131, toplumda k\u00f6t\u00fcl\u00fck yapmas\u0131n\u0131, yery\u00fcz\u00fcnde bozgunculu\u011fa neden olmas\u0131n\u0131, dolay\u0131s\u0131yla kullar\u0131n hel\u00e2k olmas\u0131n\u0131 ortaya \u00e7\u0131karan nefret ettirici bir tarzda sunuyor.\u0130sl\u00e2m, cahiliye geleneklerinden hi\u00e7birini ge\u00e7ersiz k\u0131lmak i\u00e7in faizi kald\u0131rmak kadar u\u011fra\u015fmam\u0131\u015f, hi\u00e7bir konuda bu ayette ve ba\u015fka yerlerde ge\u00e7en ayetlerde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi faiz konusundaki kadar tehditk\u00e2r bir \u00fcslup kullanmam\u0131\u015ft\u0131r. Bunun hikmetini ku\u015fkusuz y\u00fcce Allah bilir. Cahiliyede faiz, birtak\u0131m fesat ve k\u00f6t\u00fcl\u00fcklerin kayna\u011f\u0131 olmu\u015ftu. Ancak faizin bu as\u0131k y\u00fcz\u00fcnden kaynaklanan pislikler ve \u00e7irkinlikler g\u00fcn\u00fcm\u00fcz modern d\u00fcnyas\u0131nda oldu\u011fu kadar b\u00fct\u00fcn\u00fcyle ortaya \u00e7\u0131kmad\u0131klar\u0131 gibi bug\u00fcnk\u00fc \u00e7a\u011fda\u015f toplumda belirdi\u011fi gibi bu kanl\u0131 y\u00fczde bu denli sivilce ve \u00e7\u0131ban da g\u00f6r\u00fclmemi\u015fti. Bu \u00e7irkin d\u00fczen hakk\u0131nda okudu\u011fumuz Ayet-i Kerimede beliren korkutucu hamlenin hikmeti ilk cahiliyeden \u00e7ok, g\u00fcn\u00fcm\u00fcz cahiliyesinde insan hayat\u0131nda meydana gelen korkun\u00e7 olaylar\u0131n \u0131\u015f\u0131\u011f\u0131nda anla\u015f\u0131lmaktad\u0131r. Allah'\u0131n hikmetini, bu dinin y\u00fcceli\u011fini, bu metodun m\u00fckemmelli\u011fini ve bu d\u00fczenin titizli\u011fini d\u00fc\u015f\u00fcnmek isteyen herkes bunlar\u0131n t\u00fcm\u00fcn\u00fc, ilk defa bu ayetlerle y\u00fczy\u00fcze gelenlerden fazlas\u0131yla kavrayabilirler. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn s\u00f6ylenenleri bizzat do\u011frulayan d\u00fcnyan\u0131n prati\u011fi g\u00f6zler \u00f6n\u00fcndedir. Faiz yiyen ve faize dayanan sap\u0131k be\u015feri faiz d\u00fczeni insan ahl\u00e2k\u0131nda, dininde, sa\u011fl\u0131\u011f\u0131nda ve ekonomisinde meydana getirdi\u011fi y\u0131k\u0131m sonucu, hel\u00e2k edici ve mahvedici belaya du\u00e7ar olmu\u015ftur. Fert, toplum, ulus ve kavimce, sonu\u00e7ta \u00f6\u00e7 ve azap g\u00f6rd\u00fckleri y\u00fcce Allah'la ger\u00e7ek bir sava\u015fa tutu\u015fmu\u015flard\u0131r. Ancak yine de ibret al\u0131p bu durumdan kurtulmazlar.Surenin ak\u0131\u015f\u0131, ge\u00e7en b\u00f6l\u00fcmde sadakan\u0131n prensiplerini sunarken, k\u00f6t\u00fc, k\u0131nanm\u0131\u015f ve verimsiz faizcilik temeline dayanan d\u00fczenin kar\u015f\u0131s\u0131nda yeralan, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcman toplumun dayanmas\u0131n\u0131 istedi\u011fi ve b\u00fct\u00fcn be\u015feriyetin ondaki rahmetten yararlanmas\u0131n\u0131 diledi\u011fi toplumsal ve ekonomik d\u00fczenin kurallar\u0131ndan birini de sunmaktad\u0131r.Ger\u00e7ekte yery\u00fcz\u00fcnde iki d\u00fczen vard\u0131r. D\u00fc\u015f\u00fcncede bulu\u015fmayan, temelde birle\u015fmeyen ve sonu\u00e7ta uyu\u015fmayan \u0130sl\u00e2m ile faiz d\u00fczeni... Bunlardan herbiri hayat, hedefler ve gayeler hakk\u0131nda di\u011feri ile tamamen \u00e7eli\u015fen bir d\u00fc\u015f\u00fcnce sistemine dayanmakta ve insan hayat\u0131nda di\u011ferinden tamamen ayr\u0131 sonu\u00e7 meydana getirmektedir. Bu korkutucu hamlenin ve bu \u00fcrpertici tehdidin sebebi budur.\u0130sl\u00e2m, ekonomik d\u00fczenini, b\u00fct\u00fcn hayat d\u00fczenini oldu\u011fu gibi varl\u0131k aleminde y\u00fcr\u00fcrl\u00fckte olan hakk\u0131 temsil eden belli bir d\u00fc\u015f\u00fcnceye ve bu evreni, \u015fu yery\u00fcz\u00fcn\u00fc ve insan\u0131 yaratan\u0131n, k\u0131sacas\u0131 her varl\u0131\u011fa varl\u0131\u011f\u0131n\u0131 ba\u011f\u0131\u015flayan\u0131n y\u00fcce Allah oldu\u011fu esas\u0131na dayand\u0131rmaktad\u0131r.Her\u015feyi vareden olmas\u0131 hasebiyle her\u015feyin maliki olan y\u00fcce Allah, insan cinsini yery\u00fcz\u00fcnde halifesi k\u0131lm\u0131\u015f, ondan ald\u0131\u011f\u0131 bir s\u00f6ze ve \u015farta ba\u011fl\u0131 olarak, onu r\u0131z\u0131k, kuvvet, g\u00fc\u00e7 ve enerji kaynaklar\u0131 bah\u015fetti\u011fi yery\u00fcz\u00fcne yerle\u015ftirmi\u015ftir. Ancak bu geni\u015f m\u00fclk\u00fc i\u00e7inde diledi\u011fini diledi\u011fi gibi yapacak \u015fekilde ba\u015f\u0131bo\u015f b\u0131rakmam\u0131\u015ft\u0131r. Onu a\u00e7\u0131k sunu\u015flar dahilinde Allah'\u0131n metodu ve yaln\u0131zca O'nun \u015feriat\u0131na ba\u011fl\u0131 kalmak \u015fart\u0131yla halife tayin etmi\u015ftir. Kendisinden sad\u0131r olan akitler, i\u015fler, davran\u0131\u015flar, ahl\u00e2k ve ibadetler bu anla\u015fmaya uygun oldu\u011fu s\u00fcrece do\u011fru ve ge\u00e7erli olurlar. Bu anla\u015fman\u0131n \u015fartlar\u0131na uymayan her\u015fey bat\u0131l ve ge\u00e7ersizdir. Bunu g\u00fc\u00e7 ve zor kullanarak y\u00fcr\u00fcrl\u00fc\u011fe koymak isterse bu durumda ne Allah'\u0131n ne de Allah'a iman edenlerin kabul etmeyece\u011fi bir zul\u00fcm ve azg\u0131nl\u0131k sergilemi\u015f olur. B\u00fct\u00fcn evrende oldu\u011fu gibi yery\u00fcz\u00fcnde de hakimiyet yaln\u0131z ve yaln\u0131z Allah'\u0131nd\u0131r. Y\u00f6neten ve y\u00f6netileni ile b\u00fct\u00fcn insanlar O'nun \u015feriat\u0131n\u0131 ve metodunu uygulama yetkisini O'ndan al\u0131rlar. Hi\u00e7 kimse bunun d\u0131\u015f\u0131na \u00e7\u0131kamaz. \u00c7\u00fcnk\u00fc onlar, yery\u00fcz\u00fcnde bir \u015fart ve s\u00f6zle\u015fme gere\u011fince halife k\u0131l\u0131nm\u0131\u015f vekillerdir; ellerindeki r\u0131z\u0131klar\u0131n yarat\u0131c\u0131 sahipleri de\u011fil...Bu s\u00f6zle\u015fmenin maddelerinden biri de, baz\u0131s\u0131n\u0131n baz\u0131s\u0131na dost olmas\u0131 i\u00e7in Allah'a iman edenlerin aras\u0131nda yard\u0131mla\u015fman\u0131n olu\u015fmas\u0131 ve Allah'\u0131n verdi\u011fi r\u0131z\u0131ktan bu yard\u0131mla\u015fma uyar\u0131nca yararlanmas\u0131d\u0131r. Ancak, Marksistlerin dedi\u011fi gibi mutlak ortakl\u0131k anlam\u0131nda de\u011fil; s\u0131n\u0131rl\u0131, ferdi m\u00fclkiyet esas\u0131na g\u00f6re y\u00fcce Allah'\u0131n geni\u015f l\u00fctfundan yararland\u0131rd\u0131\u011f\u0131 ki\u015finin bu geni\u015flikten r\u0131zk\u0131n\u0131 temin etmesi kadar ba\u015fkas\u0131n\u0131 yararland\u0131rmas\u0131 anlam\u0131nda... Bununla beraber, daha \u00f6nce belirtti\u011fimiz gibi hi\u00e7 kimsenin, g\u00fcc\u00fc yetti\u011fi halde karde\u015fine veya topluma y\u00fck olmamas\u0131 i\u00e7in herkesin g\u00fcc\u00fc ve yetene\u011fine g\u00f6re y\u00fcce Allah'\u0131n m\u00fcyesser k\u0131ld\u0131\u011f\u0131 oranda \u00e7al\u0131\u015fmas\u0131 zorunludur. Bunun i\u00e7in zekat, miktar\u0131 belli bir farz k\u0131l\u0131nd\u0131\u011f\u0131 halde, sadaka, hi\u00e7bir s\u0131n\u0131rlama getirilmeden iste\u011fe b\u0131rak\u0131lm\u0131\u015ft\u0131r.Ayr\u0131ca, iman edenlerin davran\u0131\u015flar\u0131nda denge ve itidal g\u00f6zetmeleri, gerek Allah'\u0131n kendilerine verdi\u011fi r\u0131z\u0131ktan infak ederken, gerekse kendilerine hel\u00e2l k\u0131l\u0131nan g\u00fczel \u015feylerden yararlan\u0131rken israf ve savurganl\u0131\u011fa ka\u00e7mamalar\u0131 \u015fart ko\u015fulmaktad\u0131r. B\u00f6ylece t\u00fcketim ihtiya\u00e7lar\u0131 denge unsuruyla s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f, geri kalan fazlal\u0131k ise zekat farizas\u0131 ve iste\u011fe ba\u011fl\u0131 sadakaya b\u0131rak\u0131lm\u0131\u015f olur. Bunun i\u00e7in m\u00fcminlerden, \u00f6zellikle mallar\u0131n\u0131 artt\u0131r\u0131p \u00e7o\u011faltmalar\u0131 istenmektedir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 274. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.274- Mallar\u0131n\u0131 gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k Allah yolunda harcayanlar\u0131n m\u00fck\u00e2fat\u0131 Allah kat\u0131nda verilecektir. Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmezler de.Konuyu noktalayan \u015fu Ayet- Kerimenin gerek ba\u015f\u0131nda gerekse sonunda, b\u00fct\u00fcn ayetler aras\u0131ndaki uygunluk ve kapsay\u0131c\u0131l\u0131kla uyu\u015fan bir d\u00fczen g\u00f6ze \u00e7arpmaktad\u0131r. Bu son, kapsaml\u0131 ve k\u0131sa dokunu\u015flar.."Mallar\u0131n\u0131... infak edenler..."Bu \u015fekilde genel ve b\u00fct\u00fcn mal \u00e7e\u015fitlerini kapsar b\u00ef\u00e7imde..."...Gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k..."B\u00fct\u00fcn zamanlar\u0131 ve her durumu kapsamak i\u00e7indir."...M\u00fckafatlar\u0131 Rabbleri kat\u0131ndad\u0131r..."Bu \u015fekilde kesin, mal\u0131n artmas\u0131, \u00f6mr\u00fcn bereketlenmesi, Ahiret m\u00fck\u00e2fat\u0131 ve Allah'\u0131n ho\u015fnutlu\u011fu, hepsi bunun i\u00e7indedir."Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmez de."Gerek d\u00fcnyada gerekse Ahirette korkutucu hi\u00e7bir \u015feyden korkmad\u0131klar\u0131 gibi \u00fcz\u00fcc\u00fc hi\u00e7bir \u015feyden dolay da \u00fcz\u00fclmezler.Sars\u0131lmaz ilkenin sonunda gelen bu uyum, i\u015faret edilen kapsay\u0131c\u0131l\u0131\u011f\u0131 ve genelli\u011fi ilham ettirmektedir.Sonra \u0130sl\u00e2m, mensuplar\u0131n\u0131n hayat\u0131n\u0131 sadaka ve infak gibi "vermek" \u00fczerine kurmaz. \u0130sl\u00e2m d\u00fczeni tamamen, g\u00fcc\u00fc yeten herkesin kolayca i\u015f bulmas\u0131 ve r\u0131zk\u0131n\u0131 temin etmesi ile \u00e7al\u0131\u015fma ve \u00fccret aras\u0131ndaki da\u011f\u0131l\u0131m\u0131 hak ve adalet ilkesine dayand\u0131rarak servetin, mensuplar\u0131 aras\u0131nda g\u00fczelce payla\u015f\u0131lmas\u0131 esas\u0131na dayanmaktad\u0131r. Ancak sebeplere uymayan baz\u0131 istisnai durumlar s\u00f6zkonusu olmaktad\u0131r. Bunlar\u0131 da sadaka ile \u00e7\u00f6z\u00fcmler. Bir kere Allah'\u0131n \u015feriat\u0131m eksiksiz uygulayan m\u00fcsl\u00fcman devletin toplad\u0131\u011f\u0131, sadece kendisinin toplamaya hak sahibi oldu\u011fu ve m\u00fcsl\u00fcman devletin maliyesinin gelir kaynaklar\u0131n\u0131n en \u00f6nemlisi olan mal\u0131 farzlar, ikinci olarak da daha \u00f6nce de\u011findi\u011fimiz adab\u0131na uygun bir \u015fekilde ve bu Ayet-i Kerimenin a\u00e7\u0131k bir \u00f6rne\u011fini tavsif etti\u011fi, alanlar\u0131n iffetini koruyarak g\u00fcc\u00fc yetenlerin hi\u00e7bir s\u0131n\u0131rlama getirilmeksizin do\u011frudan ihtiya\u00e7 sahiplerine verdi\u011fi g\u00f6n\u00fcll\u00fc sadakalar \u015feklinde \u00e7\u00f6z\u00fcmler.(\u0130sl\u00e2m, mensuplar\u0131n\u0131n ruhlar\u0131nda tokg\u00f6zl\u00fcl\u00fck duygusunu o kadar geli\u015ftirir ki onlardan biri hayat\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in yeterli miktar\u0131n \u00e7ok alt\u0131nda bir\u015feye sahip oldu\u011fu halde gene de istemeyi onuruna yedirmez.)Buhari, kendi isnad\u0131yla Ata b. Yessar ve Abdurrahman b. Ebi Umre'nin \u015f\u00f6yle dedi\u011fini rivayet eder: Ebu Hureyre'nin \u015f\u00f6yle dedi\u011fini i\u015fittik: "Resulullah; `Yoksul, bir iki hurma ya da bir iki lokma verilen kimse de\u011fildir. Yoksul, iffetli oland\u0131r. Dilerseniz y\u00fcce Allah'\u0131n `y\u00fczs\u00fczl\u00fck edip hi\u00e7 kimseden bir\u015fey istemezler..: ayetinin kasdetti\u011fini okuyun' buyurdu."\u0130mam Ahmet; "Bize Ebubekir Hanefi, O'na da Abd\u00fclhamid b. Cafer babas\u0131ndan, O'na da M\u00fczeyne kabilesinden bir ki\u015fi annesinden \u015f\u00f6yle anlatt\u0131" der; "Annem bana `insanlar\u0131n istedi\u011fi gibi gidip Resulullah'tan istesen olmaz m\u0131?' dedi. O'ndan istemek \u00fczere gitti\u011fimde O'nu ayakta hitap ederken buldum. \u015e\u00f6yle diyordu: `Kim onurlu olmak isterse Allah onu onurlu k\u0131lar, kim kendini, istemekten m\u00fcsta\u011fni k\u0131larsa Allah onu zengin k\u0131lar. Be\u015f okka de\u011ferinde bir\u015feyi oldu\u011fu halde insanlardan isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur.' Bunun \u00fczerine kendi kendime `Benim bir devem var ki be\u015f okkadan fazla eder. O\u011flumun da bir devesi var, o da be\u015f okkadan fazla eder' dedim ve O'ndan hi\u00e7bir \u015fey istemeden geri d\u00f6nd\u00fcm."Haf\u0131z Taberani kendi isnad\u0131yla Muhammed b. Sirin'den \u015f\u00f6yle rivayet eder: "Kurey\u015f kabilesinden olup \u015eam'da oturan Haris'e, Ebu Zer'in muhta\u00e7 durumda oldu\u011fu haberi gelmi\u015fti. O da Ebu Zer'e \u00fc\u00e7y\u00fcz dinar g\u00f6nderdi. Ebu Zer; `Benden daha s\u0131k\u0131nt\u0131da olan bir Allah'\u0131n kulunu bulamad\u0131n m\u0131? Resulullah'\u0131n; k\u0131rk dinar\u0131 oldu\u011fu halde, isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur buyurdu\u011funu i\u015fittim. Halbuki Ebu Zer'in k\u0131rk dirhemi var... Bir koyun ve iki hizmet\u00e7i var..."\u0130sl\u00e2m, h\u00fck\u00fcmleri, direktifleri ve kanunlar\u0131nda hi\u00e7bir par\u00e7an\u0131n ve ayr\u0131nt\u0131n\u0131n g\u00f6zden ka\u00e7\u0131r\u0131lmad\u0131\u011f\u0131 bir b\u00fct\u00fcn olarak hareket eden m\u00fckemmel bir d\u00fczendir. O, d\u00fczenini bunlar\u0131n ayn\u0131 anda i\u015flemesi i\u00e7in koyar, b\u00f6ylece olgunla\u015f\u0131r ve aralar\u0131nda uyum sa\u011flar.Be\u015feriyetin b\u00fct\u00fcn yery\u00fcz\u00fc toplumlar\u0131nda bir benzerini g\u00f6remedi\u011fi o e\u015fsiz toplumu b\u00f6yle kurmu\u015ftu \u0130sl\u00e2m...FA\u0130Z D\u00dcZEN\u0130Ge\u00e7en b\u00f6l\u00fcmde ilkeleri sunulan sadakan\u0131n kar\u015f\u0131s\u0131nda yeralan bir di\u011fer uygulama da \u00e7irkin ve as\u0131k suratl\u0131 faiz uygulamas\u0131d\u0131r. Sadaka vermek; ho\u015fg\u00f6r\u00fc, ar\u0131nma, temizlik, yard\u0131mla\u015fma ve dayan\u0131\u015fmad\u0131r. Faiz ise; cimrilik, murdarl\u0131k, kirlilik, bencillik ve bireyselliktir.Sadaka; mal\u0131n geri gelmesini beklemeksizin kar\u015f\u0131l\u0131ks\u0131z yap\u0131lan yard\u0131md\u0131r. Faiz ise borcun yan\u0131nda, bor\u00e7lunun eme\u011finden veya etinden kopar\u0131lan haram bir fazlal\u0131kt\u0131r. Bor\u00e7lanan ki\u015fi mal\u0131 \u00e7al\u0131\u015ft\u0131r\u0131p k\u00e2r etmi\u015fse bu onun \u00e7al\u0131\u015fmas\u0131n\u0131n ve eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r, dolay\u0131s\u0131yla al\u0131nan faiz onun eme\u011finden kopar\u0131lm\u0131\u015f demektir. Veya k\u00e2r etmeyip zarar etmi\u015fse ya da mal\u0131 kendisi ve ailesinin nafakas\u0131 i\u00e7in alm\u0131\u015f dolay\u0131s\u0131yla o maldan bir k\u00e2r edememi\u015fse bu durumda al\u0131nan faiz onun etinden kopar\u0131lm\u0131\u015f demektir. \u0130\u015fte bu y\u00fczden faiz, sadakan\u0131n kar\u015f\u0131t\u0131 \u00e7irkin ve as\u0131k suratl\u0131 bir uygulama olarak beliriyor.Bunun i\u00e7in Ayet-i Kerime iyi, ho\u015fg\u00f6r\u00fcl\u00fc, temiz, g\u00fczel ve sevimli uygulamadan hemen sonra i\u00e7indeki pislik ve \u00e7irkinli\u011fi, insan kalbini kat\u0131la\u015ft\u0131rmas\u0131n\u0131, toplumda k\u00f6t\u00fcl\u00fck yapmas\u0131n\u0131, yery\u00fcz\u00fcnde bozgunculu\u011fa neden olmas\u0131n\u0131, dolay\u0131s\u0131yla kullar\u0131n hel\u00e2k olmas\u0131n\u0131 ortaya \u00e7\u0131karan nefret ettirici bir tarzda sunuyor.\u0130sl\u00e2m, cahiliye geleneklerinden hi\u00e7birini ge\u00e7ersiz k\u0131lmak i\u00e7in faizi kald\u0131rmak kadar u\u011fra\u015fmam\u0131\u015f, hi\u00e7bir konuda bu ayette ve ba\u015fka yerlerde ge\u00e7en ayetlerde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi faiz konusundaki kadar tehditk\u00e2r bir \u00fcslup kullanmam\u0131\u015ft\u0131r. Bunun hikmetini ku\u015fkusuz y\u00fcce Allah bilir. Cahiliyede faiz, birtak\u0131m fesat ve k\u00f6t\u00fcl\u00fcklerin kayna\u011f\u0131 olmu\u015ftu. Ancak faizin bu as\u0131k y\u00fcz\u00fcnden kaynaklanan pislikler ve \u00e7irkinlikler g\u00fcn\u00fcm\u00fcz modern d\u00fcnyas\u0131nda oldu\u011fu kadar b\u00fct\u00fcn\u00fcyle ortaya \u00e7\u0131kmad\u0131klar\u0131 gibi bug\u00fcnk\u00fc \u00e7a\u011fda\u015f toplumda belirdi\u011fi gibi bu kanl\u0131 y\u00fczde bu denli sivilce ve \u00e7\u0131ban da g\u00f6r\u00fclmemi\u015fti. Bu \u00e7irkin d\u00fczen hakk\u0131nda okudu\u011fumuz Ayet-i Kerimede beliren korkutucu hamlenin hikmeti ilk cahiliyeden \u00e7ok, g\u00fcn\u00fcm\u00fcz cahiliyesinde insan hayat\u0131nda meydana gelen korkun\u00e7 olaylar\u0131n \u0131\u015f\u0131\u011f\u0131nda anla\u015f\u0131lmaktad\u0131r. Allah'\u0131n hikmetini, bu dinin y\u00fcceli\u011fini, bu metodun m\u00fckemmelli\u011fini ve bu d\u00fczenin titizli\u011fini d\u00fc\u015f\u00fcnmek isteyen herkes bunlar\u0131n t\u00fcm\u00fcn\u00fc, ilk defa bu ayetlerle y\u00fczy\u00fcze gelenlerden fazlas\u0131yla kavrayabilirler. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn s\u00f6ylenenleri bizzat do\u011frulayan d\u00fcnyan\u0131n prati\u011fi g\u00f6zler \u00f6n\u00fcndedir. Faiz yiyen ve faize dayanan sap\u0131k be\u015feri faiz d\u00fczeni insan ahl\u00e2k\u0131nda, dininde, sa\u011fl\u0131\u011f\u0131nda ve ekonomisinde meydana getirdi\u011fi y\u0131k\u0131m sonucu, hel\u00e2k edici ve mahvedici belaya du\u00e7ar olmu\u015ftur. Fert, toplum, ulus ve kavimce, sonu\u00e7ta \u00f6\u00e7 ve azap g\u00f6rd\u00fckleri y\u00fcce Allah'la ger\u00e7ek bir sava\u015fa tutu\u015fmu\u015flard\u0131r. Ancak yine de ibret al\u0131p bu durumdan kurtulmazlar.Surenin ak\u0131\u015f\u0131, ge\u00e7en b\u00f6l\u00fcmde sadakan\u0131n prensiplerini sunarken, k\u00f6t\u00fc, k\u0131nanm\u0131\u015f ve verimsiz faizcilik temeline dayanan d\u00fczenin kar\u015f\u0131s\u0131nda yeralan, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcman toplumun dayanmas\u0131n\u0131 istedi\u011fi ve b\u00fct\u00fcn be\u015feriyetin ondaki rahmetten yararlanmas\u0131n\u0131 diledi\u011fi toplumsal ve ekonomik d\u00fczenin kurallar\u0131ndan birini de sunmaktad\u0131r.Ger\u00e7ekte yery\u00fcz\u00fcnde iki d\u00fczen vard\u0131r. D\u00fc\u015f\u00fcncede bulu\u015fmayan, temelde birle\u015fmeyen ve sonu\u00e7ta uyu\u015fmayan \u0130sl\u00e2m ile faiz d\u00fczeni... Bunlardan herbiri hayat, hedefler ve gayeler hakk\u0131nda di\u011feri ile tamamen \u00e7eli\u015fen bir d\u00fc\u015f\u00fcnce sistemine dayanmakta ve insan hayat\u0131nda di\u011ferinden tamamen ayr\u0131 sonu\u00e7 meydana getirmektedir. Bu korkutucu hamlenin ve bu \u00fcrpertici tehdidin sebebi budur.\u0130sl\u00e2m, ekonomik d\u00fczenini, b\u00fct\u00fcn hayat d\u00fczenini oldu\u011fu gibi varl\u0131k aleminde y\u00fcr\u00fcrl\u00fckte olan hakk\u0131 temsil eden belli bir d\u00fc\u015f\u00fcnceye ve bu evreni, \u015fu yery\u00fcz\u00fcn\u00fc ve insan\u0131 yaratan\u0131n, k\u0131sacas\u0131 her varl\u0131\u011fa varl\u0131\u011f\u0131n\u0131 ba\u011f\u0131\u015flayan\u0131n y\u00fcce Allah oldu\u011fu esas\u0131na dayand\u0131rmaktad\u0131r.Her\u015feyi vareden olmas\u0131 hasebiyle her\u015feyin maliki olan y\u00fcce Allah, insan cinsini yery\u00fcz\u00fcnde halifesi k\u0131lm\u0131\u015f, ondan ald\u0131\u011f\u0131 bir s\u00f6ze ve \u015farta ba\u011fl\u0131 olarak, onu r\u0131z\u0131k, kuvvet, g\u00fc\u00e7 ve enerji kaynaklar\u0131 bah\u015fetti\u011fi yery\u00fcz\u00fcne yerle\u015ftirmi\u015ftir. Ancak bu geni\u015f m\u00fclk\u00fc i\u00e7inde diledi\u011fini diledi\u011fi gibi yapacak \u015fekilde ba\u015f\u0131bo\u015f b\u0131rakmam\u0131\u015ft\u0131r. Onu a\u00e7\u0131k sunu\u015flar dahilinde Allah'\u0131n metodu ve yaln\u0131zca O'nun \u015feriat\u0131na ba\u011fl\u0131 kalmak \u015fart\u0131yla halife tayin etmi\u015ftir. Kendisinden sad\u0131r olan akitler, i\u015fler, davran\u0131\u015flar, ahl\u00e2k ve ibadetler bu anla\u015fmaya uygun oldu\u011fu s\u00fcrece do\u011fru ve ge\u00e7erli olurlar. Bu anla\u015fman\u0131n \u015fartlar\u0131na uymayan her\u015fey bat\u0131l ve ge\u00e7ersizdir. Bunu g\u00fc\u00e7 ve zor kullanarak y\u00fcr\u00fcrl\u00fc\u011fe koymak isterse bu durumda ne Allah'\u0131n ne de Allah'a iman edenlerin kabul etmeyece\u011fi bir zul\u00fcm ve azg\u0131nl\u0131k sergilemi\u015f olur. B\u00fct\u00fcn evrende oldu\u011fu gibi yery\u00fcz\u00fcnde de hakimiyet yaln\u0131z ve yaln\u0131z Allah'\u0131nd\u0131r. Y\u00f6neten ve y\u00f6netileni ile b\u00fct\u00fcn insanlar O'nun \u015feriat\u0131n\u0131 ve metodunu uygulama yetkisini O'ndan al\u0131rlar. Hi\u00e7 kimse bunun d\u0131\u015f\u0131na \u00e7\u0131kamaz. \u00c7\u00fcnk\u00fc onlar, yery\u00fcz\u00fcnde bir \u015fart ve s\u00f6zle\u015fme gere\u011fince halife k\u0131l\u0131nm\u0131\u015f vekillerdir; ellerindeki r\u0131z\u0131klar\u0131n yarat\u0131c\u0131 sahipleri de\u011fil...Bu s\u00f6zle\u015fmenin maddelerinden biri de, baz\u0131s\u0131n\u0131n baz\u0131s\u0131na dost olmas\u0131 i\u00e7in Allah'a iman edenlerin aras\u0131nda yard\u0131mla\u015fman\u0131n olu\u015fmas\u0131 ve Allah'\u0131n verdi\u011fi r\u0131z\u0131ktan bu yard\u0131mla\u015fma uyar\u0131nca yararlanmas\u0131d\u0131r. Ancak, Marksistlerin dedi\u011fi gibi mutlak ortakl\u0131k anlam\u0131nda de\u011fil; s\u0131n\u0131rl\u0131, ferdi m\u00fclkiyet esas\u0131na g\u00f6re y\u00fcce Allah'\u0131n geni\u015f l\u00fctfundan yararland\u0131rd\u0131\u011f\u0131 ki\u015finin bu geni\u015flikten r\u0131zk\u0131n\u0131 temin etmesi kadar ba\u015fkas\u0131n\u0131 yararland\u0131rmas\u0131 anlam\u0131nda... Bununla beraber, daha \u00f6nce belirtti\u011fimiz gibi hi\u00e7 kimsenin, g\u00fcc\u00fc yetti\u011fi halde karde\u015fine veya topluma y\u00fck olmamas\u0131 i\u00e7in herkesin g\u00fcc\u00fc ve yetene\u011fine g\u00f6re y\u00fcce Allah'\u0131n m\u00fcyesser k\u0131ld\u0131\u011f\u0131 oranda \u00e7al\u0131\u015fmas\u0131 zorunludur. Bunun i\u00e7in zekat, miktar\u0131 belli bir farz k\u0131l\u0131nd\u0131\u011f\u0131 halde, sadaka, hi\u00e7bir s\u0131n\u0131rlama getirilmeden iste\u011fe b\u0131rak\u0131lm\u0131\u015ft\u0131r.Ayr\u0131ca, iman edenlerin davran\u0131\u015flar\u0131nda denge ve itidal g\u00f6zetmeleri, gerek Allah'\u0131n kendilerine verdi\u011fi r\u0131z\u0131ktan infak ederken, gerekse kendilerine hel\u00e2l k\u0131l\u0131nan g\u00fczel \u015feylerden yararlan\u0131rken israf ve savurganl\u0131\u011fa ka\u00e7mamalar\u0131 \u015fart ko\u015fulmaktad\u0131r. B\u00f6ylece t\u00fcketim ihtiya\u00e7lar\u0131 denge unsuruyla s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f, geri kalan fazlal\u0131k ise zekat farizas\u0131 ve iste\u011fe ba\u011fl\u0131 sadakaya b\u0131rak\u0131lm\u0131\u015f olur. Bunun i\u00e7in m\u00fcminlerden, \u00f6zellikle mallar\u0131n\u0131 artt\u0131r\u0131p \u00e7o\u011faltmalar\u0131 istenmektedir.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-09-17T07:42:53+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/SEYY\u0130D-KUTUB-TASLAK-15.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 274. AYET\",\"datePublished\":\"2019-09-17T07:42:53+00:00\",\"dateModified\":\"2019-09-17T07:42:53+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/\"},\"wordCount\":2002,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 274. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-09-17T07:42:53+00:00\",\"dateModified\":\"2019-09-17T07:42:53+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.274- Mallar\u0131n\u0131 gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k Allah yolunda harcayanlar\u0131n m\u00fck\u00e2fat\u0131 Allah kat\u0131nda verilecektir. Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmezler de.Konuyu noktalayan \u015fu Ayet- Kerimenin gerek ba\u015f\u0131nda gerekse sonunda, b\u00fct\u00fcn ayetler aras\u0131ndaki uygunluk ve kapsay\u0131c\u0131l\u0131kla uyu\u015fan bir d\u00fczen g\u00f6ze \u00e7arpmaktad\u0131r. Bu son, kapsaml\u0131 ve k\u0131sa dokunu\u015flar..\\\"Mallar\u0131n\u0131... infak edenler...\\\"Bu \u015fekilde genel ve b\u00fct\u00fcn mal \u00e7e\u015fitlerini kapsar b\u00ef\u00e7imde...\\\"...Gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k...\\\"B\u00fct\u00fcn zamanlar\u0131 ve her durumu kapsamak i\u00e7indir.\\\"...M\u00fckafatlar\u0131 Rabbleri kat\u0131ndad\u0131r...\\\"Bu \u015fekilde kesin, mal\u0131n artmas\u0131, \u00f6mr\u00fcn bereketlenmesi, Ahiret m\u00fck\u00e2fat\u0131 ve Allah'\u0131n ho\u015fnutlu\u011fu, hepsi bunun i\u00e7indedir.\\\"Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmez de.\\\"Gerek d\u00fcnyada gerekse Ahirette korkutucu hi\u00e7bir \u015feyden korkmad\u0131klar\u0131 gibi \u00fcz\u00fcc\u00fc hi\u00e7bir \u015feyden dolay da \u00fcz\u00fclmezler.Sars\u0131lmaz ilkenin sonunda gelen bu uyum, i\u015faret edilen kapsay\u0131c\u0131l\u0131\u011f\u0131 ve genelli\u011fi ilham ettirmektedir.Sonra \u0130sl\u00e2m, mensuplar\u0131n\u0131n hayat\u0131n\u0131 sadaka ve infak gibi \\\"vermek\\\" \u00fczerine kurmaz. \u0130sl\u00e2m d\u00fczeni tamamen, g\u00fcc\u00fc yeten herkesin kolayca i\u015f bulmas\u0131 ve r\u0131zk\u0131n\u0131 temin etmesi ile \u00e7al\u0131\u015fma ve \u00fccret aras\u0131ndaki da\u011f\u0131l\u0131m\u0131 hak ve adalet ilkesine dayand\u0131rarak servetin, mensuplar\u0131 aras\u0131nda g\u00fczelce payla\u015f\u0131lmas\u0131 esas\u0131na dayanmaktad\u0131r. Ancak sebeplere uymayan baz\u0131 istisnai durumlar s\u00f6zkonusu olmaktad\u0131r. Bunlar\u0131 da sadaka ile \u00e7\u00f6z\u00fcmler. Bir kere Allah'\u0131n \u015feriat\u0131m eksiksiz uygulayan m\u00fcsl\u00fcman devletin toplad\u0131\u011f\u0131, sadece kendisinin toplamaya hak sahibi oldu\u011fu ve m\u00fcsl\u00fcman devletin maliyesinin gelir kaynaklar\u0131n\u0131n en \u00f6nemlisi olan mal\u0131 farzlar, ikinci olarak da daha \u00f6nce de\u011findi\u011fimiz adab\u0131na uygun bir \u015fekilde ve bu Ayet-i Kerimenin a\u00e7\u0131k bir \u00f6rne\u011fini tavsif etti\u011fi, alanlar\u0131n iffetini koruyarak g\u00fcc\u00fc yetenlerin hi\u00e7bir s\u0131n\u0131rlama getirilmeksizin do\u011frudan ihtiya\u00e7 sahiplerine verdi\u011fi g\u00f6n\u00fcll\u00fc sadakalar \u015feklinde \u00e7\u00f6z\u00fcmler.(\u0130sl\u00e2m, mensuplar\u0131n\u0131n ruhlar\u0131nda tokg\u00f6zl\u00fcl\u00fck duygusunu o kadar geli\u015ftirir ki onlardan biri hayat\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in yeterli miktar\u0131n \u00e7ok alt\u0131nda bir\u015feye sahip oldu\u011fu halde gene de istemeyi onuruna yedirmez.)Buhari, kendi isnad\u0131yla Ata b. Yessar ve Abdurrahman b. Ebi Umre'nin \u015f\u00f6yle dedi\u011fini rivayet eder: Ebu Hureyre'nin \u015f\u00f6yle dedi\u011fini i\u015fittik: \\\"Resulullah; `Yoksul, bir iki hurma ya da bir iki lokma verilen kimse de\u011fildir. Yoksul, iffetli oland\u0131r. Dilerseniz y\u00fcce Allah'\u0131n `y\u00fczs\u00fczl\u00fck edip hi\u00e7 kimseden bir\u015fey istemezler..: ayetinin kasdetti\u011fini okuyun' buyurdu.\\\"\u0130mam Ahmet; \\\"Bize Ebubekir Hanefi, O'na da Abd\u00fclhamid b. Cafer babas\u0131ndan, O'na da M\u00fczeyne kabilesinden bir ki\u015fi annesinden \u015f\u00f6yle anlatt\u0131\\\" der; \\\"Annem bana `insanlar\u0131n istedi\u011fi gibi gidip Resulullah'tan istesen olmaz m\u0131?' dedi. O'ndan istemek \u00fczere gitti\u011fimde O'nu ayakta hitap ederken buldum. \u015e\u00f6yle diyordu: `Kim onurlu olmak isterse Allah onu onurlu k\u0131lar, kim kendini, istemekten m\u00fcsta\u011fni k\u0131larsa Allah onu zengin k\u0131lar. Be\u015f okka de\u011ferinde bir\u015feyi oldu\u011fu halde insanlardan isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur.' Bunun \u00fczerine kendi kendime `Benim bir devem var ki be\u015f okkadan fazla eder. O\u011flumun da bir devesi var, o da be\u015f okkadan fazla eder' dedim ve O'ndan hi\u00e7bir \u015fey istemeden geri d\u00f6nd\u00fcm.\\\"Haf\u0131z Taberani kendi isnad\u0131yla Muhammed b. Sirin'den \u015f\u00f6yle rivayet eder: \\\"Kurey\u015f kabilesinden olup \u015eam'da oturan Haris'e, Ebu Zer'in muhta\u00e7 durumda oldu\u011fu haberi gelmi\u015fti. O da Ebu Zer'e \u00fc\u00e7y\u00fcz dinar g\u00f6nderdi. Ebu Zer; `Benden daha s\u0131k\u0131nt\u0131da olan bir Allah'\u0131n kulunu bulamad\u0131n m\u0131? Resulullah'\u0131n; k\u0131rk dinar\u0131 oldu\u011fu halde, isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur buyurdu\u011funu i\u015fittim. Halbuki Ebu Zer'in k\u0131rk dirhemi var... Bir koyun ve iki hizmet\u00e7i var...\\\"\u0130sl\u00e2m, h\u00fck\u00fcmleri, direktifleri ve kanunlar\u0131nda hi\u00e7bir par\u00e7an\u0131n ve ayr\u0131nt\u0131n\u0131n g\u00f6zden ka\u00e7\u0131r\u0131lmad\u0131\u011f\u0131 bir b\u00fct\u00fcn olarak hareket eden m\u00fckemmel bir d\u00fczendir. O, d\u00fczenini bunlar\u0131n ayn\u0131 anda i\u015flemesi i\u00e7in koyar, b\u00f6ylece olgunla\u015f\u0131r ve aralar\u0131nda uyum sa\u011flar.Be\u015feriyetin b\u00fct\u00fcn yery\u00fcz\u00fc toplumlar\u0131nda bir benzerini g\u00f6remedi\u011fi o e\u015fsiz toplumu b\u00f6yle kurmu\u015ftu \u0130sl\u00e2m...FA\u0130Z D\u00dcZEN\u0130Ge\u00e7en b\u00f6l\u00fcmde ilkeleri sunulan sadakan\u0131n kar\u015f\u0131s\u0131nda yeralan bir di\u011fer uygulama da \u00e7irkin ve as\u0131k suratl\u0131 faiz uygulamas\u0131d\u0131r. Sadaka vermek; ho\u015fg\u00f6r\u00fc, ar\u0131nma, temizlik, yard\u0131mla\u015fma ve dayan\u0131\u015fmad\u0131r. Faiz ise; cimrilik, murdarl\u0131k, kirlilik, bencillik ve bireyselliktir.Sadaka; mal\u0131n geri gelmesini beklemeksizin kar\u015f\u0131l\u0131ks\u0131z yap\u0131lan yard\u0131md\u0131r. Faiz ise borcun yan\u0131nda, bor\u00e7lunun eme\u011finden veya etinden kopar\u0131lan haram bir fazlal\u0131kt\u0131r. Bor\u00e7lanan ki\u015fi mal\u0131 \u00e7al\u0131\u015ft\u0131r\u0131p k\u00e2r etmi\u015fse bu onun \u00e7al\u0131\u015fmas\u0131n\u0131n ve eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r, dolay\u0131s\u0131yla al\u0131nan faiz onun eme\u011finden kopar\u0131lm\u0131\u015f demektir. Veya k\u00e2r etmeyip zarar etmi\u015fse ya da mal\u0131 kendisi ve ailesinin nafakas\u0131 i\u00e7in alm\u0131\u015f dolay\u0131s\u0131yla o maldan bir k\u00e2r edememi\u015fse bu durumda al\u0131nan faiz onun etinden kopar\u0131lm\u0131\u015f demektir. \u0130\u015fte bu y\u00fczden faiz, sadakan\u0131n kar\u015f\u0131t\u0131 \u00e7irkin ve as\u0131k suratl\u0131 bir uygulama olarak beliriyor.Bunun i\u00e7in Ayet-i Kerime iyi, ho\u015fg\u00f6r\u00fcl\u00fc, temiz, g\u00fczel ve sevimli uygulamadan hemen sonra i\u00e7indeki pislik ve \u00e7irkinli\u011fi, insan kalbini kat\u0131la\u015ft\u0131rmas\u0131n\u0131, toplumda k\u00f6t\u00fcl\u00fck yapmas\u0131n\u0131, yery\u00fcz\u00fcnde bozgunculu\u011fa neden olmas\u0131n\u0131, dolay\u0131s\u0131yla kullar\u0131n hel\u00e2k olmas\u0131n\u0131 ortaya \u00e7\u0131karan nefret ettirici bir tarzda sunuyor.\u0130sl\u00e2m, cahiliye geleneklerinden hi\u00e7birini ge\u00e7ersiz k\u0131lmak i\u00e7in faizi kald\u0131rmak kadar u\u011fra\u015fmam\u0131\u015f, hi\u00e7bir konuda bu ayette ve ba\u015fka yerlerde ge\u00e7en ayetlerde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi faiz konusundaki kadar tehditk\u00e2r bir \u00fcslup kullanmam\u0131\u015ft\u0131r. Bunun hikmetini ku\u015fkusuz y\u00fcce Allah bilir. Cahiliyede faiz, birtak\u0131m fesat ve k\u00f6t\u00fcl\u00fcklerin kayna\u011f\u0131 olmu\u015ftu. Ancak faizin bu as\u0131k y\u00fcz\u00fcnden kaynaklanan pislikler ve \u00e7irkinlikler g\u00fcn\u00fcm\u00fcz modern d\u00fcnyas\u0131nda oldu\u011fu kadar b\u00fct\u00fcn\u00fcyle ortaya \u00e7\u0131kmad\u0131klar\u0131 gibi bug\u00fcnk\u00fc \u00e7a\u011fda\u015f toplumda belirdi\u011fi gibi bu kanl\u0131 y\u00fczde bu denli sivilce ve \u00e7\u0131ban da g\u00f6r\u00fclmemi\u015fti. Bu \u00e7irkin d\u00fczen hakk\u0131nda okudu\u011fumuz Ayet-i Kerimede beliren korkutucu hamlenin hikmeti ilk cahiliyeden \u00e7ok, g\u00fcn\u00fcm\u00fcz cahiliyesinde insan hayat\u0131nda meydana gelen korkun\u00e7 olaylar\u0131n \u0131\u015f\u0131\u011f\u0131nda anla\u015f\u0131lmaktad\u0131r. Allah'\u0131n hikmetini, bu dinin y\u00fcceli\u011fini, bu metodun m\u00fckemmelli\u011fini ve bu d\u00fczenin titizli\u011fini d\u00fc\u015f\u00fcnmek isteyen herkes bunlar\u0131n t\u00fcm\u00fcn\u00fc, ilk defa bu ayetlerle y\u00fczy\u00fcze gelenlerden fazlas\u0131yla kavrayabilirler. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn s\u00f6ylenenleri bizzat do\u011frulayan d\u00fcnyan\u0131n prati\u011fi g\u00f6zler \u00f6n\u00fcndedir. Faiz yiyen ve faize dayanan sap\u0131k be\u015feri faiz d\u00fczeni insan ahl\u00e2k\u0131nda, dininde, sa\u011fl\u0131\u011f\u0131nda ve ekonomisinde meydana getirdi\u011fi y\u0131k\u0131m sonucu, hel\u00e2k edici ve mahvedici belaya du\u00e7ar olmu\u015ftur. Fert, toplum, ulus ve kavimce, sonu\u00e7ta \u00f6\u00e7 ve azap g\u00f6rd\u00fckleri y\u00fcce Allah'la ger\u00e7ek bir sava\u015fa tutu\u015fmu\u015flard\u0131r. Ancak yine de ibret al\u0131p bu durumdan kurtulmazlar.Surenin ak\u0131\u015f\u0131, ge\u00e7en b\u00f6l\u00fcmde sadakan\u0131n prensiplerini sunarken, k\u00f6t\u00fc, k\u0131nanm\u0131\u015f ve verimsiz faizcilik temeline dayanan d\u00fczenin kar\u015f\u0131s\u0131nda yeralan, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcman toplumun dayanmas\u0131n\u0131 istedi\u011fi ve b\u00fct\u00fcn be\u015feriyetin ondaki rahmetten yararlanmas\u0131n\u0131 diledi\u011fi toplumsal ve ekonomik d\u00fczenin kurallar\u0131ndan birini de sunmaktad\u0131r.Ger\u00e7ekte yery\u00fcz\u00fcnde iki d\u00fczen vard\u0131r. D\u00fc\u015f\u00fcncede bulu\u015fmayan, temelde birle\u015fmeyen ve sonu\u00e7ta uyu\u015fmayan \u0130sl\u00e2m ile faiz d\u00fczeni... Bunlardan herbiri hayat, hedefler ve gayeler hakk\u0131nda di\u011feri ile tamamen \u00e7eli\u015fen bir d\u00fc\u015f\u00fcnce sistemine dayanmakta ve insan hayat\u0131nda di\u011ferinden tamamen ayr\u0131 sonu\u00e7 meydana getirmektedir. Bu korkutucu hamlenin ve bu \u00fcrpertici tehdidin sebebi budur.\u0130sl\u00e2m, ekonomik d\u00fczenini, b\u00fct\u00fcn hayat d\u00fczenini oldu\u011fu gibi varl\u0131k aleminde y\u00fcr\u00fcrl\u00fckte olan hakk\u0131 temsil eden belli bir d\u00fc\u015f\u00fcnceye ve bu evreni, \u015fu yery\u00fcz\u00fcn\u00fc ve insan\u0131 yaratan\u0131n, k\u0131sacas\u0131 her varl\u0131\u011fa varl\u0131\u011f\u0131n\u0131 ba\u011f\u0131\u015flayan\u0131n y\u00fcce Allah oldu\u011fu esas\u0131na dayand\u0131rmaktad\u0131r.Her\u015feyi vareden olmas\u0131 hasebiyle her\u015feyin maliki olan y\u00fcce Allah, insan cinsini yery\u00fcz\u00fcnde halifesi k\u0131lm\u0131\u015f, ondan ald\u0131\u011f\u0131 bir s\u00f6ze ve \u015farta ba\u011fl\u0131 olarak, onu r\u0131z\u0131k, kuvvet, g\u00fc\u00e7 ve enerji kaynaklar\u0131 bah\u015fetti\u011fi yery\u00fcz\u00fcne yerle\u015ftirmi\u015ftir. Ancak bu geni\u015f m\u00fclk\u00fc i\u00e7inde diledi\u011fini diledi\u011fi gibi yapacak \u015fekilde ba\u015f\u0131bo\u015f b\u0131rakmam\u0131\u015ft\u0131r. Onu a\u00e7\u0131k sunu\u015flar dahilinde Allah'\u0131n metodu ve yaln\u0131zca O'nun \u015feriat\u0131na ba\u011fl\u0131 kalmak \u015fart\u0131yla halife tayin etmi\u015ftir. Kendisinden sad\u0131r olan akitler, i\u015fler, davran\u0131\u015flar, ahl\u00e2k ve ibadetler bu anla\u015fmaya uygun oldu\u011fu s\u00fcrece do\u011fru ve ge\u00e7erli olurlar. Bu anla\u015fman\u0131n \u015fartlar\u0131na uymayan her\u015fey bat\u0131l ve ge\u00e7ersizdir. Bunu g\u00fc\u00e7 ve zor kullanarak y\u00fcr\u00fcrl\u00fc\u011fe koymak isterse bu durumda ne Allah'\u0131n ne de Allah'a iman edenlerin kabul etmeyece\u011fi bir zul\u00fcm ve azg\u0131nl\u0131k sergilemi\u015f olur. B\u00fct\u00fcn evrende oldu\u011fu gibi yery\u00fcz\u00fcnde de hakimiyet yaln\u0131z ve yaln\u0131z Allah'\u0131nd\u0131r. Y\u00f6neten ve y\u00f6netileni ile b\u00fct\u00fcn insanlar O'nun \u015feriat\u0131n\u0131 ve metodunu uygulama yetkisini O'ndan al\u0131rlar. Hi\u00e7 kimse bunun d\u0131\u015f\u0131na \u00e7\u0131kamaz. \u00c7\u00fcnk\u00fc onlar, yery\u00fcz\u00fcnde bir \u015fart ve s\u00f6zle\u015fme gere\u011fince halife k\u0131l\u0131nm\u0131\u015f vekillerdir; ellerindeki r\u0131z\u0131klar\u0131n yarat\u0131c\u0131 sahipleri de\u011fil...Bu s\u00f6zle\u015fmenin maddelerinden biri de, baz\u0131s\u0131n\u0131n baz\u0131s\u0131na dost olmas\u0131 i\u00e7in Allah'a iman edenlerin aras\u0131nda yard\u0131mla\u015fman\u0131n olu\u015fmas\u0131 ve Allah'\u0131n verdi\u011fi r\u0131z\u0131ktan bu yard\u0131mla\u015fma uyar\u0131nca yararlanmas\u0131d\u0131r. Ancak, Marksistlerin dedi\u011fi gibi mutlak ortakl\u0131k anlam\u0131nda de\u011fil; s\u0131n\u0131rl\u0131, ferdi m\u00fclkiyet esas\u0131na g\u00f6re y\u00fcce Allah'\u0131n geni\u015f l\u00fctfundan yararland\u0131rd\u0131\u011f\u0131 ki\u015finin bu geni\u015flikten r\u0131zk\u0131n\u0131 temin etmesi kadar ba\u015fkas\u0131n\u0131 yararland\u0131rmas\u0131 anlam\u0131nda... Bununla beraber, daha \u00f6nce belirtti\u011fimiz gibi hi\u00e7 kimsenin, g\u00fcc\u00fc yetti\u011fi halde karde\u015fine veya topluma y\u00fck olmamas\u0131 i\u00e7in herkesin g\u00fcc\u00fc ve yetene\u011fine g\u00f6re y\u00fcce Allah'\u0131n m\u00fcyesser k\u0131ld\u0131\u011f\u0131 oranda \u00e7al\u0131\u015fmas\u0131 zorunludur. Bunun i\u00e7in zekat, miktar\u0131 belli bir farz k\u0131l\u0131nd\u0131\u011f\u0131 halde, sadaka, hi\u00e7bir s\u0131n\u0131rlama getirilmeden iste\u011fe b\u0131rak\u0131lm\u0131\u015ft\u0131r.Ayr\u0131ca, iman edenlerin davran\u0131\u015flar\u0131nda denge ve itidal g\u00f6zetmeleri, gerek Allah'\u0131n kendilerine verdi\u011fi r\u0131z\u0131ktan infak ederken, gerekse kendilerine hel\u00e2l k\u0131l\u0131nan g\u00fczel \u015feylerden yararlan\u0131rken israf ve savurganl\u0131\u011fa ka\u00e7mamalar\u0131 \u015fart ko\u015fulmaktad\u0131r. B\u00f6ylece t\u00fcketim ihtiya\u00e7lar\u0131 denge unsuruyla s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f, geri kalan fazlal\u0131k ise zekat farizas\u0131 ve iste\u011fe ba\u011fl\u0131 sadakaya b\u0131rak\u0131lm\u0131\u015f olur. Bunun i\u00e7in m\u00fcminlerden, \u00f6zellikle mallar\u0131n\u0131 artt\u0131r\u0131p \u00e7o\u011faltmalar\u0131 istenmektedir.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 274. 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AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.274- Mallar\u0131n\u0131 gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k Allah yolunda harcayanlar\u0131n m\u00fck\u00e2fat\u0131 Allah kat\u0131nda verilecektir. Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmezler de.Konuyu noktalayan \u015fu Ayet- Kerimenin gerek ba\u015f\u0131nda gerekse sonunda, b\u00fct\u00fcn ayetler aras\u0131ndaki uygunluk ve kapsay\u0131c\u0131l\u0131kla uyu\u015fan bir d\u00fczen g\u00f6ze \u00e7arpmaktad\u0131r. Bu son, kapsaml\u0131 ve k\u0131sa dokunu\u015flar..\"Mallar\u0131n\u0131... infak edenler...\"Bu \u015fekilde genel ve b\u00fct\u00fcn mal \u00e7e\u015fitlerini kapsar b\u00ef\u00e7imde...\"...Gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k...\"B\u00fct\u00fcn zamanlar\u0131 ve her durumu kapsamak i\u00e7indir.\"...M\u00fckafatlar\u0131 Rabbleri kat\u0131ndad\u0131r...\"Bu \u015fekilde kesin, mal\u0131n artmas\u0131, \u00f6mr\u00fcn bereketlenmesi, Ahiret m\u00fck\u00e2fat\u0131 ve Allah'\u0131n ho\u015fnutlu\u011fu, hepsi bunun i\u00e7indedir.\"Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmez de.\"Gerek d\u00fcnyada gerekse Ahirette korkutucu hi\u00e7bir \u015feyden korkmad\u0131klar\u0131 gibi \u00fcz\u00fcc\u00fc hi\u00e7bir \u015feyden dolay da \u00fcz\u00fclmezler.Sars\u0131lmaz ilkenin sonunda gelen bu uyum, i\u015faret edilen kapsay\u0131c\u0131l\u0131\u011f\u0131 ve genelli\u011fi ilham ettirmektedir.Sonra \u0130sl\u00e2m, mensuplar\u0131n\u0131n hayat\u0131n\u0131 sadaka ve infak gibi \"vermek\" \u00fczerine kurmaz. \u0130sl\u00e2m d\u00fczeni tamamen, g\u00fcc\u00fc yeten herkesin kolayca i\u015f bulmas\u0131 ve r\u0131zk\u0131n\u0131 temin etmesi ile \u00e7al\u0131\u015fma ve \u00fccret aras\u0131ndaki da\u011f\u0131l\u0131m\u0131 hak ve adalet ilkesine dayand\u0131rarak servetin, mensuplar\u0131 aras\u0131nda g\u00fczelce payla\u015f\u0131lmas\u0131 esas\u0131na dayanmaktad\u0131r. Ancak sebeplere uymayan baz\u0131 istisnai durumlar s\u00f6zkonusu olmaktad\u0131r. Bunlar\u0131 da sadaka ile \u00e7\u00f6z\u00fcmler. Bir kere Allah'\u0131n \u015feriat\u0131m eksiksiz uygulayan m\u00fcsl\u00fcman devletin toplad\u0131\u011f\u0131, sadece kendisinin toplamaya hak sahibi oldu\u011fu ve m\u00fcsl\u00fcman devletin maliyesinin gelir kaynaklar\u0131n\u0131n en \u00f6nemlisi olan mal\u0131 farzlar, ikinci olarak da daha \u00f6nce de\u011findi\u011fimiz adab\u0131na uygun bir \u015fekilde ve bu Ayet-i Kerimenin a\u00e7\u0131k bir \u00f6rne\u011fini tavsif etti\u011fi, alanlar\u0131n iffetini koruyarak g\u00fcc\u00fc yetenlerin hi\u00e7bir s\u0131n\u0131rlama getirilmeksizin do\u011frudan ihtiya\u00e7 sahiplerine verdi\u011fi g\u00f6n\u00fcll\u00fc sadakalar \u015feklinde \u00e7\u00f6z\u00fcmler.(\u0130sl\u00e2m, mensuplar\u0131n\u0131n ruhlar\u0131nda tokg\u00f6zl\u00fcl\u00fck duygusunu o kadar geli\u015ftirir ki onlardan biri hayat\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in yeterli miktar\u0131n \u00e7ok alt\u0131nda bir\u015feye sahip oldu\u011fu halde gene de istemeyi onuruna yedirmez.)Buhari, kendi isnad\u0131yla Ata b. Yessar ve Abdurrahman b. Ebi Umre'nin \u015f\u00f6yle dedi\u011fini rivayet eder: Ebu Hureyre'nin \u015f\u00f6yle dedi\u011fini i\u015fittik: \"Resulullah; `Yoksul, bir iki hurma ya da bir iki lokma verilen kimse de\u011fildir. Yoksul, iffetli oland\u0131r. Dilerseniz y\u00fcce Allah'\u0131n `y\u00fczs\u00fczl\u00fck edip hi\u00e7 kimseden bir\u015fey istemezler..: ayetinin kasdetti\u011fini okuyun' buyurdu.\"\u0130mam Ahmet; \"Bize Ebubekir Hanefi, O'na da Abd\u00fclhamid b. Cafer babas\u0131ndan, O'na da M\u00fczeyne kabilesinden bir ki\u015fi annesinden \u015f\u00f6yle anlatt\u0131\" der; \"Annem bana `insanlar\u0131n istedi\u011fi gibi gidip Resulullah'tan istesen olmaz m\u0131?' dedi. O'ndan istemek \u00fczere gitti\u011fimde O'nu ayakta hitap ederken buldum. \u015e\u00f6yle diyordu: `Kim onurlu olmak isterse Allah onu onurlu k\u0131lar, kim kendini, istemekten m\u00fcsta\u011fni k\u0131larsa Allah onu zengin k\u0131lar. Be\u015f okka de\u011ferinde bir\u015feyi oldu\u011fu halde insanlardan isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur.' Bunun \u00fczerine kendi kendime `Benim bir devem var ki be\u015f okkadan fazla eder. O\u011flumun da bir devesi var, o da be\u015f okkadan fazla eder' dedim ve O'ndan hi\u00e7bir \u015fey istemeden geri d\u00f6nd\u00fcm.\"Haf\u0131z Taberani kendi isnad\u0131yla Muhammed b. Sirin'den \u015f\u00f6yle rivayet eder: \"Kurey\u015f kabilesinden olup \u015eam'da oturan Haris'e, Ebu Zer'in muhta\u00e7 durumda oldu\u011fu haberi gelmi\u015fti. O da Ebu Zer'e \u00fc\u00e7y\u00fcz dinar g\u00f6nderdi. Ebu Zer; `Benden daha s\u0131k\u0131nt\u0131da olan bir Allah'\u0131n kulunu bulamad\u0131n m\u0131? Resulullah'\u0131n; k\u0131rk dinar\u0131 oldu\u011fu halde, isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur buyurdu\u011funu i\u015fittim. Halbuki Ebu Zer'in k\u0131rk dirhemi var... Bir koyun ve iki hizmet\u00e7i var...\"\u0130sl\u00e2m, h\u00fck\u00fcmleri, direktifleri ve kanunlar\u0131nda hi\u00e7bir par\u00e7an\u0131n ve ayr\u0131nt\u0131n\u0131n g\u00f6zden ka\u00e7\u0131r\u0131lmad\u0131\u011f\u0131 bir b\u00fct\u00fcn olarak hareket eden m\u00fckemmel bir d\u00fczendir. O, d\u00fczenini bunlar\u0131n ayn\u0131 anda i\u015flemesi i\u00e7in koyar, b\u00f6ylece olgunla\u015f\u0131r ve aralar\u0131nda uyum sa\u011flar.Be\u015feriyetin b\u00fct\u00fcn yery\u00fcz\u00fc toplumlar\u0131nda bir benzerini g\u00f6remedi\u011fi o e\u015fsiz toplumu b\u00f6yle kurmu\u015ftu \u0130sl\u00e2m...FA\u0130Z D\u00dcZEN\u0130Ge\u00e7en b\u00f6l\u00fcmde ilkeleri sunulan sadakan\u0131n kar\u015f\u0131s\u0131nda yeralan bir di\u011fer uygulama da \u00e7irkin ve as\u0131k suratl\u0131 faiz uygulamas\u0131d\u0131r. Sadaka vermek; ho\u015fg\u00f6r\u00fc, ar\u0131nma, temizlik, yard\u0131mla\u015fma ve dayan\u0131\u015fmad\u0131r. Faiz ise; cimrilik, murdarl\u0131k, kirlilik, bencillik ve bireyselliktir.Sadaka; mal\u0131n geri gelmesini beklemeksizin kar\u015f\u0131l\u0131ks\u0131z yap\u0131lan yard\u0131md\u0131r. Faiz ise borcun yan\u0131nda, bor\u00e7lunun eme\u011finden veya etinden kopar\u0131lan haram bir fazlal\u0131kt\u0131r. Bor\u00e7lanan ki\u015fi mal\u0131 \u00e7al\u0131\u015ft\u0131r\u0131p k\u00e2r etmi\u015fse bu onun \u00e7al\u0131\u015fmas\u0131n\u0131n ve eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r, dolay\u0131s\u0131yla al\u0131nan faiz onun eme\u011finden kopar\u0131lm\u0131\u015f demektir. Veya k\u00e2r etmeyip zarar etmi\u015fse ya da mal\u0131 kendisi ve ailesinin nafakas\u0131 i\u00e7in alm\u0131\u015f dolay\u0131s\u0131yla o maldan bir k\u00e2r edememi\u015fse bu durumda al\u0131nan faiz onun etinden kopar\u0131lm\u0131\u015f demektir. \u0130\u015fte bu y\u00fczden faiz, sadakan\u0131n kar\u015f\u0131t\u0131 \u00e7irkin ve as\u0131k suratl\u0131 bir uygulama olarak beliriyor.Bunun i\u00e7in Ayet-i Kerime iyi, ho\u015fg\u00f6r\u00fcl\u00fc, temiz, g\u00fczel ve sevimli uygulamadan hemen sonra i\u00e7indeki pislik ve \u00e7irkinli\u011fi, insan kalbini kat\u0131la\u015ft\u0131rmas\u0131n\u0131, toplumda k\u00f6t\u00fcl\u00fck yapmas\u0131n\u0131, yery\u00fcz\u00fcnde bozgunculu\u011fa neden olmas\u0131n\u0131, dolay\u0131s\u0131yla kullar\u0131n hel\u00e2k olmas\u0131n\u0131 ortaya \u00e7\u0131karan nefret ettirici bir tarzda sunuyor.\u0130sl\u00e2m, cahiliye geleneklerinden hi\u00e7birini ge\u00e7ersiz k\u0131lmak i\u00e7in faizi kald\u0131rmak kadar u\u011fra\u015fmam\u0131\u015f, hi\u00e7bir konuda bu ayette ve ba\u015fka yerlerde ge\u00e7en ayetlerde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi faiz konusundaki kadar tehditk\u00e2r bir \u00fcslup kullanmam\u0131\u015ft\u0131r. Bunun hikmetini ku\u015fkusuz y\u00fcce Allah bilir. Cahiliyede faiz, birtak\u0131m fesat ve k\u00f6t\u00fcl\u00fcklerin kayna\u011f\u0131 olmu\u015ftu. Ancak faizin bu as\u0131k y\u00fcz\u00fcnden kaynaklanan pislikler ve \u00e7irkinlikler g\u00fcn\u00fcm\u00fcz modern d\u00fcnyas\u0131nda oldu\u011fu kadar b\u00fct\u00fcn\u00fcyle ortaya \u00e7\u0131kmad\u0131klar\u0131 gibi bug\u00fcnk\u00fc \u00e7a\u011fda\u015f toplumda belirdi\u011fi gibi bu kanl\u0131 y\u00fczde bu denli sivilce ve \u00e7\u0131ban da g\u00f6r\u00fclmemi\u015fti. Bu \u00e7irkin d\u00fczen hakk\u0131nda okudu\u011fumuz Ayet-i Kerimede beliren korkutucu hamlenin hikmeti ilk cahiliyeden \u00e7ok, g\u00fcn\u00fcm\u00fcz cahiliyesinde insan hayat\u0131nda meydana gelen korkun\u00e7 olaylar\u0131n \u0131\u015f\u0131\u011f\u0131nda anla\u015f\u0131lmaktad\u0131r. Allah'\u0131n hikmetini, bu dinin y\u00fcceli\u011fini, bu metodun m\u00fckemmelli\u011fini ve bu d\u00fczenin titizli\u011fini d\u00fc\u015f\u00fcnmek isteyen herkes bunlar\u0131n t\u00fcm\u00fcn\u00fc, ilk defa bu ayetlerle y\u00fczy\u00fcze gelenlerden fazlas\u0131yla kavrayabilirler. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn s\u00f6ylenenleri bizzat do\u011frulayan d\u00fcnyan\u0131n prati\u011fi g\u00f6zler \u00f6n\u00fcndedir. Faiz yiyen ve faize dayanan sap\u0131k be\u015feri faiz d\u00fczeni insan ahl\u00e2k\u0131nda, dininde, sa\u011fl\u0131\u011f\u0131nda ve ekonomisinde meydana getirdi\u011fi y\u0131k\u0131m sonucu, hel\u00e2k edici ve mahvedici belaya du\u00e7ar olmu\u015ftur. Fert, toplum, ulus ve kavimce, sonu\u00e7ta \u00f6\u00e7 ve azap g\u00f6rd\u00fckleri y\u00fcce Allah'la ger\u00e7ek bir sava\u015fa tutu\u015fmu\u015flard\u0131r. Ancak yine de ibret al\u0131p bu durumdan kurtulmazlar.Surenin ak\u0131\u015f\u0131, ge\u00e7en b\u00f6l\u00fcmde sadakan\u0131n prensiplerini sunarken, k\u00f6t\u00fc, k\u0131nanm\u0131\u015f ve verimsiz faizcilik temeline dayanan d\u00fczenin kar\u015f\u0131s\u0131nda yeralan, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcman toplumun dayanmas\u0131n\u0131 istedi\u011fi ve b\u00fct\u00fcn be\u015feriyetin ondaki rahmetten yararlanmas\u0131n\u0131 diledi\u011fi toplumsal ve ekonomik d\u00fczenin kurallar\u0131ndan birini de sunmaktad\u0131r.Ger\u00e7ekte yery\u00fcz\u00fcnde iki d\u00fczen vard\u0131r. D\u00fc\u015f\u00fcncede bulu\u015fmayan, temelde birle\u015fmeyen ve sonu\u00e7ta uyu\u015fmayan \u0130sl\u00e2m ile faiz d\u00fczeni... Bunlardan herbiri hayat, hedefler ve gayeler hakk\u0131nda di\u011feri ile tamamen \u00e7eli\u015fen bir d\u00fc\u015f\u00fcnce sistemine dayanmakta ve insan hayat\u0131nda di\u011ferinden tamamen ayr\u0131 sonu\u00e7 meydana getirmektedir. Bu korkutucu hamlenin ve bu \u00fcrpertici tehdidin sebebi budur.\u0130sl\u00e2m, ekonomik d\u00fczenini, b\u00fct\u00fcn hayat d\u00fczenini oldu\u011fu gibi varl\u0131k aleminde y\u00fcr\u00fcrl\u00fckte olan hakk\u0131 temsil eden belli bir d\u00fc\u015f\u00fcnceye ve bu evreni, \u015fu yery\u00fcz\u00fcn\u00fc ve insan\u0131 yaratan\u0131n, k\u0131sacas\u0131 her varl\u0131\u011fa varl\u0131\u011f\u0131n\u0131 ba\u011f\u0131\u015flayan\u0131n y\u00fcce Allah oldu\u011fu esas\u0131na dayand\u0131rmaktad\u0131r.Her\u015feyi vareden olmas\u0131 hasebiyle her\u015feyin maliki olan y\u00fcce Allah, insan cinsini yery\u00fcz\u00fcnde halifesi k\u0131lm\u0131\u015f, ondan ald\u0131\u011f\u0131 bir s\u00f6ze ve \u015farta ba\u011fl\u0131 olarak, onu r\u0131z\u0131k, kuvvet, g\u00fc\u00e7 ve enerji kaynaklar\u0131 bah\u015fetti\u011fi yery\u00fcz\u00fcne yerle\u015ftirmi\u015ftir. Ancak bu geni\u015f m\u00fclk\u00fc i\u00e7inde diledi\u011fini diledi\u011fi gibi yapacak \u015fekilde ba\u015f\u0131bo\u015f b\u0131rakmam\u0131\u015ft\u0131r. Onu a\u00e7\u0131k sunu\u015flar dahilinde Allah'\u0131n metodu ve yaln\u0131zca O'nun \u015feriat\u0131na ba\u011fl\u0131 kalmak \u015fart\u0131yla halife tayin etmi\u015ftir. Kendisinden sad\u0131r olan akitler, i\u015fler, davran\u0131\u015flar, ahl\u00e2k ve ibadetler bu anla\u015fmaya uygun oldu\u011fu s\u00fcrece do\u011fru ve ge\u00e7erli olurlar. Bu anla\u015fman\u0131n \u015fartlar\u0131na uymayan her\u015fey bat\u0131l ve ge\u00e7ersizdir. Bunu g\u00fc\u00e7 ve zor kullanarak y\u00fcr\u00fcrl\u00fc\u011fe koymak isterse bu durumda ne Allah'\u0131n ne de Allah'a iman edenlerin kabul etmeyece\u011fi bir zul\u00fcm ve azg\u0131nl\u0131k sergilemi\u015f olur. B\u00fct\u00fcn evrende oldu\u011fu gibi yery\u00fcz\u00fcnde de hakimiyet yaln\u0131z ve yaln\u0131z Allah'\u0131nd\u0131r. Y\u00f6neten ve y\u00f6netileni ile b\u00fct\u00fcn insanlar O'nun \u015feriat\u0131n\u0131 ve metodunu uygulama yetkisini O'ndan al\u0131rlar. Hi\u00e7 kimse bunun d\u0131\u015f\u0131na \u00e7\u0131kamaz. \u00c7\u00fcnk\u00fc onlar, yery\u00fcz\u00fcnde bir \u015fart ve s\u00f6zle\u015fme gere\u011fince halife k\u0131l\u0131nm\u0131\u015f vekillerdir; ellerindeki r\u0131z\u0131klar\u0131n yarat\u0131c\u0131 sahipleri de\u011fil...Bu s\u00f6zle\u015fmenin maddelerinden biri de, baz\u0131s\u0131n\u0131n baz\u0131s\u0131na dost olmas\u0131 i\u00e7in Allah'a iman edenlerin aras\u0131nda yard\u0131mla\u015fman\u0131n olu\u015fmas\u0131 ve Allah'\u0131n verdi\u011fi r\u0131z\u0131ktan bu yard\u0131mla\u015fma uyar\u0131nca yararlanmas\u0131d\u0131r. Ancak, Marksistlerin dedi\u011fi gibi mutlak ortakl\u0131k anlam\u0131nda de\u011fil; s\u0131n\u0131rl\u0131, ferdi m\u00fclkiyet esas\u0131na g\u00f6re y\u00fcce Allah'\u0131n geni\u015f l\u00fctfundan yararland\u0131rd\u0131\u011f\u0131 ki\u015finin bu geni\u015flikten r\u0131zk\u0131n\u0131 temin etmesi kadar ba\u015fkas\u0131n\u0131 yararland\u0131rmas\u0131 anlam\u0131nda... Bununla beraber, daha \u00f6nce belirtti\u011fimiz gibi hi\u00e7 kimsenin, g\u00fcc\u00fc yetti\u011fi halde karde\u015fine veya topluma y\u00fck olmamas\u0131 i\u00e7in herkesin g\u00fcc\u00fc ve yetene\u011fine g\u00f6re y\u00fcce Allah'\u0131n m\u00fcyesser k\u0131ld\u0131\u011f\u0131 oranda \u00e7al\u0131\u015fmas\u0131 zorunludur. Bunun i\u00e7in zekat, miktar\u0131 belli bir farz k\u0131l\u0131nd\u0131\u011f\u0131 halde, sadaka, hi\u00e7bir s\u0131n\u0131rlama getirilmeden iste\u011fe b\u0131rak\u0131lm\u0131\u015ft\u0131r.Ayr\u0131ca, iman edenlerin davran\u0131\u015flar\u0131nda denge ve itidal g\u00f6zetmeleri, gerek Allah'\u0131n kendilerine verdi\u011fi r\u0131z\u0131ktan infak ederken, gerekse kendilerine hel\u00e2l k\u0131l\u0131nan g\u00fczel \u015feylerden yararlan\u0131rken israf ve savurganl\u0131\u011fa ka\u00e7mamalar\u0131 \u015fart ko\u015fulmaktad\u0131r. B\u00f6ylece t\u00fcketim ihtiya\u00e7lar\u0131 denge unsuruyla s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f, geri kalan fazlal\u0131k ise zekat farizas\u0131 ve iste\u011fe ba\u011fl\u0131 sadakaya b\u0131rak\u0131lm\u0131\u015f olur. Bunun i\u00e7in m\u00fcminlerden, \u00f6zellikle mallar\u0131n\u0131 artt\u0131r\u0131p \u00e7o\u011faltmalar\u0131 istenmektedir.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 274. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.274- Mallar\u0131n\u0131 gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k Allah yolunda harcayanlar\u0131n m\u00fck\u00e2fat\u0131 Allah kat\u0131nda verilecektir. Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmezler de.Konuyu noktalayan \u015fu Ayet- Kerimenin gerek ba\u015f\u0131nda gerekse sonunda, b\u00fct\u00fcn ayetler aras\u0131ndaki uygunluk ve kapsay\u0131c\u0131l\u0131kla uyu\u015fan bir d\u00fczen g\u00f6ze \u00e7arpmaktad\u0131r. Bu son, kapsaml\u0131 ve k\u0131sa dokunu\u015flar..\"Mallar\u0131n\u0131... infak edenler...\"Bu \u015fekilde genel ve b\u00fct\u00fcn mal \u00e7e\u015fitlerini kapsar b\u00ef\u00e7imde...\"...Gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k...\"B\u00fct\u00fcn zamanlar\u0131 ve her durumu kapsamak i\u00e7indir.\"...M\u00fckafatlar\u0131 Rabbleri kat\u0131ndad\u0131r...\"Bu \u015fekilde kesin, mal\u0131n artmas\u0131, \u00f6mr\u00fcn bereketlenmesi, Ahiret m\u00fck\u00e2fat\u0131 ve Allah'\u0131n ho\u015fnutlu\u011fu, hepsi bunun i\u00e7indedir.\"Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmez de.\"Gerek d\u00fcnyada gerekse Ahirette korkutucu hi\u00e7bir \u015feyden korkmad\u0131klar\u0131 gibi \u00fcz\u00fcc\u00fc hi\u00e7bir \u015feyden dolay da \u00fcz\u00fclmezler.Sars\u0131lmaz ilkenin sonunda gelen bu uyum, i\u015faret edilen kapsay\u0131c\u0131l\u0131\u011f\u0131 ve genelli\u011fi ilham ettirmektedir.Sonra \u0130sl\u00e2m, mensuplar\u0131n\u0131n hayat\u0131n\u0131 sadaka ve infak gibi \"vermek\" \u00fczerine kurmaz. \u0130sl\u00e2m d\u00fczeni tamamen, g\u00fcc\u00fc yeten herkesin kolayca i\u015f bulmas\u0131 ve r\u0131zk\u0131n\u0131 temin etmesi ile \u00e7al\u0131\u015fma ve \u00fccret aras\u0131ndaki da\u011f\u0131l\u0131m\u0131 hak ve adalet ilkesine dayand\u0131rarak servetin, mensuplar\u0131 aras\u0131nda g\u00fczelce payla\u015f\u0131lmas\u0131 esas\u0131na dayanmaktad\u0131r. Ancak sebeplere uymayan baz\u0131 istisnai durumlar s\u00f6zkonusu olmaktad\u0131r. Bunlar\u0131 da sadaka ile \u00e7\u00f6z\u00fcmler. Bir kere Allah'\u0131n \u015feriat\u0131m eksiksiz uygulayan m\u00fcsl\u00fcman devletin toplad\u0131\u011f\u0131, sadece kendisinin toplamaya hak sahibi oldu\u011fu ve m\u00fcsl\u00fcman devletin maliyesinin gelir kaynaklar\u0131n\u0131n en \u00f6nemlisi olan mal\u0131 farzlar, ikinci olarak da daha \u00f6nce de\u011findi\u011fimiz adab\u0131na uygun bir \u015fekilde ve bu Ayet-i Kerimenin a\u00e7\u0131k bir \u00f6rne\u011fini tavsif etti\u011fi, alanlar\u0131n iffetini koruyarak g\u00fcc\u00fc yetenlerin hi\u00e7bir s\u0131n\u0131rlama getirilmeksizin do\u011frudan ihtiya\u00e7 sahiplerine verdi\u011fi g\u00f6n\u00fcll\u00fc sadakalar \u015feklinde \u00e7\u00f6z\u00fcmler.(\u0130sl\u00e2m, mensuplar\u0131n\u0131n ruhlar\u0131nda tokg\u00f6zl\u00fcl\u00fck duygusunu o kadar geli\u015ftirir ki onlardan biri hayat\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in yeterli miktar\u0131n \u00e7ok alt\u0131nda bir\u015feye sahip oldu\u011fu halde gene de istemeyi onuruna yedirmez.)Buhari, kendi isnad\u0131yla Ata b. Yessar ve Abdurrahman b. Ebi Umre'nin \u015f\u00f6yle dedi\u011fini rivayet eder: Ebu Hureyre'nin \u015f\u00f6yle dedi\u011fini i\u015fittik: \"Resulullah; `Yoksul, bir iki hurma ya da bir iki lokma verilen kimse de\u011fildir. Yoksul, iffetli oland\u0131r. Dilerseniz y\u00fcce Allah'\u0131n `y\u00fczs\u00fczl\u00fck edip hi\u00e7 kimseden bir\u015fey istemezler..: ayetinin kasdetti\u011fini okuyun' buyurdu.\"\u0130mam Ahmet; \"Bize Ebubekir Hanefi, O'na da Abd\u00fclhamid b. Cafer babas\u0131ndan, O'na da M\u00fczeyne kabilesinden bir ki\u015fi annesinden \u015f\u00f6yle anlatt\u0131\" der; \"Annem bana `insanlar\u0131n istedi\u011fi gibi gidip Resulullah'tan istesen olmaz m\u0131?' dedi. O'ndan istemek \u00fczere gitti\u011fimde O'nu ayakta hitap ederken buldum. \u015e\u00f6yle diyordu: `Kim onurlu olmak isterse Allah onu onurlu k\u0131lar, kim kendini, istemekten m\u00fcsta\u011fni k\u0131larsa Allah onu zengin k\u0131lar. Be\u015f okka de\u011ferinde bir\u015feyi oldu\u011fu halde insanlardan isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur.' Bunun \u00fczerine kendi kendime `Benim bir devem var ki be\u015f okkadan fazla eder. O\u011flumun da bir devesi var, o da be\u015f okkadan fazla eder' dedim ve O'ndan hi\u00e7bir \u015fey istemeden geri d\u00f6nd\u00fcm.\"Haf\u0131z Taberani kendi isnad\u0131yla Muhammed b. Sirin'den \u015f\u00f6yle rivayet eder: \"Kurey\u015f kabilesinden olup \u015eam'da oturan Haris'e, Ebu Zer'in muhta\u00e7 durumda oldu\u011fu haberi gelmi\u015fti. O da Ebu Zer'e \u00fc\u00e7y\u00fcz dinar g\u00f6nderdi. Ebu Zer; `Benden daha s\u0131k\u0131nt\u0131da olan bir Allah'\u0131n kulunu bulamad\u0131n m\u0131? Resulullah'\u0131n; k\u0131rk dinar\u0131 oldu\u011fu halde, isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur buyurdu\u011funu i\u015fittim. Halbuki Ebu Zer'in k\u0131rk dirhemi var... Bir koyun ve iki hizmet\u00e7i var...\"\u0130sl\u00e2m, h\u00fck\u00fcmleri, direktifleri ve kanunlar\u0131nda hi\u00e7bir par\u00e7an\u0131n ve ayr\u0131nt\u0131n\u0131n g\u00f6zden ka\u00e7\u0131r\u0131lmad\u0131\u011f\u0131 bir b\u00fct\u00fcn olarak hareket eden m\u00fckemmel bir d\u00fczendir. O, d\u00fczenini bunlar\u0131n ayn\u0131 anda i\u015flemesi i\u00e7in koyar, b\u00f6ylece olgunla\u015f\u0131r ve aralar\u0131nda uyum sa\u011flar.Be\u015feriyetin b\u00fct\u00fcn yery\u00fcz\u00fc toplumlar\u0131nda bir benzerini g\u00f6remedi\u011fi o e\u015fsiz toplumu b\u00f6yle kurmu\u015ftu \u0130sl\u00e2m...FA\u0130Z D\u00dcZEN\u0130Ge\u00e7en b\u00f6l\u00fcmde ilkeleri sunulan sadakan\u0131n kar\u015f\u0131s\u0131nda yeralan bir di\u011fer uygulama da \u00e7irkin ve as\u0131k suratl\u0131 faiz uygulamas\u0131d\u0131r. Sadaka vermek; ho\u015fg\u00f6r\u00fc, ar\u0131nma, temizlik, yard\u0131mla\u015fma ve dayan\u0131\u015fmad\u0131r. Faiz ise; cimrilik, murdarl\u0131k, kirlilik, bencillik ve bireyselliktir.Sadaka; mal\u0131n geri gelmesini beklemeksizin kar\u015f\u0131l\u0131ks\u0131z yap\u0131lan yard\u0131md\u0131r. Faiz ise borcun yan\u0131nda, bor\u00e7lunun eme\u011finden veya etinden kopar\u0131lan haram bir fazlal\u0131kt\u0131r. Bor\u00e7lanan ki\u015fi mal\u0131 \u00e7al\u0131\u015ft\u0131r\u0131p k\u00e2r etmi\u015fse bu onun \u00e7al\u0131\u015fmas\u0131n\u0131n ve eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r, dolay\u0131s\u0131yla al\u0131nan faiz onun eme\u011finden kopar\u0131lm\u0131\u015f demektir. Veya k\u00e2r etmeyip zarar etmi\u015fse ya da mal\u0131 kendisi ve ailesinin nafakas\u0131 i\u00e7in alm\u0131\u015f dolay\u0131s\u0131yla o maldan bir k\u00e2r edememi\u015fse bu durumda al\u0131nan faiz onun etinden kopar\u0131lm\u0131\u015f demektir. \u0130\u015fte bu y\u00fczden faiz, sadakan\u0131n kar\u015f\u0131t\u0131 \u00e7irkin ve as\u0131k suratl\u0131 bir uygulama olarak beliriyor.Bunun i\u00e7in Ayet-i Kerime iyi, ho\u015fg\u00f6r\u00fcl\u00fc, temiz, g\u00fczel ve sevimli uygulamadan hemen sonra i\u00e7indeki pislik ve \u00e7irkinli\u011fi, insan kalbini kat\u0131la\u015ft\u0131rmas\u0131n\u0131, toplumda k\u00f6t\u00fcl\u00fck yapmas\u0131n\u0131, yery\u00fcz\u00fcnde bozgunculu\u011fa neden olmas\u0131n\u0131, dolay\u0131s\u0131yla kullar\u0131n hel\u00e2k olmas\u0131n\u0131 ortaya \u00e7\u0131karan nefret ettirici bir tarzda sunuyor.\u0130sl\u00e2m, cahiliye geleneklerinden hi\u00e7birini ge\u00e7ersiz k\u0131lmak i\u00e7in faizi kald\u0131rmak kadar u\u011fra\u015fmam\u0131\u015f, hi\u00e7bir konuda bu ayette ve ba\u015fka yerlerde ge\u00e7en ayetlerde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi faiz konusundaki kadar tehditk\u00e2r bir \u00fcslup kullanmam\u0131\u015ft\u0131r. Bunun hikmetini ku\u015fkusuz y\u00fcce Allah bilir. Cahiliyede faiz, birtak\u0131m fesat ve k\u00f6t\u00fcl\u00fcklerin kayna\u011f\u0131 olmu\u015ftu. Ancak faizin bu as\u0131k y\u00fcz\u00fcnden kaynaklanan pislikler ve \u00e7irkinlikler g\u00fcn\u00fcm\u00fcz modern d\u00fcnyas\u0131nda oldu\u011fu kadar b\u00fct\u00fcn\u00fcyle ortaya \u00e7\u0131kmad\u0131klar\u0131 gibi bug\u00fcnk\u00fc \u00e7a\u011fda\u015f toplumda belirdi\u011fi gibi bu kanl\u0131 y\u00fczde bu denli sivilce ve \u00e7\u0131ban da g\u00f6r\u00fclmemi\u015fti. Bu \u00e7irkin d\u00fczen hakk\u0131nda okudu\u011fumuz Ayet-i Kerimede beliren korkutucu hamlenin hikmeti ilk cahiliyeden \u00e7ok, g\u00fcn\u00fcm\u00fcz cahiliyesinde insan hayat\u0131nda meydana gelen korkun\u00e7 olaylar\u0131n \u0131\u015f\u0131\u011f\u0131nda anla\u015f\u0131lmaktad\u0131r. Allah'\u0131n hikmetini, bu dinin y\u00fcceli\u011fini, bu metodun m\u00fckemmelli\u011fini ve bu d\u00fczenin titizli\u011fini d\u00fc\u015f\u00fcnmek isteyen herkes bunlar\u0131n t\u00fcm\u00fcn\u00fc, ilk defa bu ayetlerle y\u00fczy\u00fcze gelenlerden fazlas\u0131yla kavrayabilirler. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn s\u00f6ylenenleri bizzat do\u011frulayan d\u00fcnyan\u0131n prati\u011fi g\u00f6zler \u00f6n\u00fcndedir. Faiz yiyen ve faize dayanan sap\u0131k be\u015feri faiz d\u00fczeni insan ahl\u00e2k\u0131nda, dininde, sa\u011fl\u0131\u011f\u0131nda ve ekonomisinde meydana getirdi\u011fi y\u0131k\u0131m sonucu, hel\u00e2k edici ve mahvedici belaya du\u00e7ar olmu\u015ftur. Fert, toplum, ulus ve kavimce, sonu\u00e7ta \u00f6\u00e7 ve azap g\u00f6rd\u00fckleri y\u00fcce Allah'la ger\u00e7ek bir sava\u015fa tutu\u015fmu\u015flard\u0131r. Ancak yine de ibret al\u0131p bu durumdan kurtulmazlar.Surenin ak\u0131\u015f\u0131, ge\u00e7en b\u00f6l\u00fcmde sadakan\u0131n prensiplerini sunarken, k\u00f6t\u00fc, k\u0131nanm\u0131\u015f ve verimsiz faizcilik temeline dayanan d\u00fczenin kar\u015f\u0131s\u0131nda yeralan, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcman toplumun dayanmas\u0131n\u0131 istedi\u011fi ve b\u00fct\u00fcn be\u015feriyetin ondaki rahmetten yararlanmas\u0131n\u0131 diledi\u011fi toplumsal ve ekonomik d\u00fczenin kurallar\u0131ndan birini de sunmaktad\u0131r.Ger\u00e7ekte yery\u00fcz\u00fcnde iki d\u00fczen vard\u0131r. D\u00fc\u015f\u00fcncede bulu\u015fmayan, temelde birle\u015fmeyen ve sonu\u00e7ta uyu\u015fmayan \u0130sl\u00e2m ile faiz d\u00fczeni... Bunlardan herbiri hayat, hedefler ve gayeler hakk\u0131nda di\u011feri ile tamamen \u00e7eli\u015fen bir d\u00fc\u015f\u00fcnce sistemine dayanmakta ve insan hayat\u0131nda di\u011ferinden tamamen ayr\u0131 sonu\u00e7 meydana getirmektedir. Bu korkutucu hamlenin ve bu \u00fcrpertici tehdidin sebebi budur.\u0130sl\u00e2m, ekonomik d\u00fczenini, b\u00fct\u00fcn hayat d\u00fczenini oldu\u011fu gibi varl\u0131k aleminde y\u00fcr\u00fcrl\u00fckte olan hakk\u0131 temsil eden belli bir d\u00fc\u015f\u00fcnceye ve bu evreni, \u015fu yery\u00fcz\u00fcn\u00fc ve insan\u0131 yaratan\u0131n, k\u0131sacas\u0131 her varl\u0131\u011fa varl\u0131\u011f\u0131n\u0131 ba\u011f\u0131\u015flayan\u0131n y\u00fcce Allah oldu\u011fu esas\u0131na dayand\u0131rmaktad\u0131r.Her\u015feyi vareden olmas\u0131 hasebiyle her\u015feyin maliki olan y\u00fcce Allah, insan cinsini yery\u00fcz\u00fcnde halifesi k\u0131lm\u0131\u015f, ondan ald\u0131\u011f\u0131 bir s\u00f6ze ve \u015farta ba\u011fl\u0131 olarak, onu r\u0131z\u0131k, kuvvet, g\u00fc\u00e7 ve enerji kaynaklar\u0131 bah\u015fetti\u011fi yery\u00fcz\u00fcne yerle\u015ftirmi\u015ftir. Ancak bu geni\u015f m\u00fclk\u00fc i\u00e7inde diledi\u011fini diledi\u011fi gibi yapacak \u015fekilde ba\u015f\u0131bo\u015f b\u0131rakmam\u0131\u015ft\u0131r. Onu a\u00e7\u0131k sunu\u015flar dahilinde Allah'\u0131n metodu ve yaln\u0131zca O'nun \u015feriat\u0131na ba\u011fl\u0131 kalmak \u015fart\u0131yla halife tayin etmi\u015ftir. Kendisinden sad\u0131r olan akitler, i\u015fler, davran\u0131\u015flar, ahl\u00e2k ve ibadetler bu anla\u015fmaya uygun oldu\u011fu s\u00fcrece do\u011fru ve ge\u00e7erli olurlar. Bu anla\u015fman\u0131n \u015fartlar\u0131na uymayan her\u015fey bat\u0131l ve ge\u00e7ersizdir. Bunu g\u00fc\u00e7 ve zor kullanarak y\u00fcr\u00fcrl\u00fc\u011fe koymak isterse bu durumda ne Allah'\u0131n ne de Allah'a iman edenlerin kabul etmeyece\u011fi bir zul\u00fcm ve azg\u0131nl\u0131k sergilemi\u015f olur. B\u00fct\u00fcn evrende oldu\u011fu gibi yery\u00fcz\u00fcnde de hakimiyet yaln\u0131z ve yaln\u0131z Allah'\u0131nd\u0131r. Y\u00f6neten ve y\u00f6netileni ile b\u00fct\u00fcn insanlar O'nun \u015feriat\u0131n\u0131 ve metodunu uygulama yetkisini O'ndan al\u0131rlar. Hi\u00e7 kimse bunun d\u0131\u015f\u0131na \u00e7\u0131kamaz. \u00c7\u00fcnk\u00fc onlar, yery\u00fcz\u00fcnde bir \u015fart ve s\u00f6zle\u015fme gere\u011fince halife k\u0131l\u0131nm\u0131\u015f vekillerdir; ellerindeki r\u0131z\u0131klar\u0131n yarat\u0131c\u0131 sahipleri de\u011fil...Bu s\u00f6zle\u015fmenin maddelerinden biri de, baz\u0131s\u0131n\u0131n baz\u0131s\u0131na dost olmas\u0131 i\u00e7in Allah'a iman edenlerin aras\u0131nda yard\u0131mla\u015fman\u0131n olu\u015fmas\u0131 ve Allah'\u0131n verdi\u011fi r\u0131z\u0131ktan bu yard\u0131mla\u015fma uyar\u0131nca yararlanmas\u0131d\u0131r. Ancak, Marksistlerin dedi\u011fi gibi mutlak ortakl\u0131k anlam\u0131nda de\u011fil; s\u0131n\u0131rl\u0131, ferdi m\u00fclkiyet esas\u0131na g\u00f6re y\u00fcce Allah'\u0131n geni\u015f l\u00fctfundan yararland\u0131rd\u0131\u011f\u0131 ki\u015finin bu geni\u015flikten r\u0131zk\u0131n\u0131 temin etmesi kadar ba\u015fkas\u0131n\u0131 yararland\u0131rmas\u0131 anlam\u0131nda... Bununla beraber, daha \u00f6nce belirtti\u011fimiz gibi hi\u00e7 kimsenin, g\u00fcc\u00fc yetti\u011fi halde karde\u015fine veya topluma y\u00fck olmamas\u0131 i\u00e7in herkesin g\u00fcc\u00fc ve yetene\u011fine g\u00f6re y\u00fcce Allah'\u0131n m\u00fcyesser k\u0131ld\u0131\u011f\u0131 oranda \u00e7al\u0131\u015fmas\u0131 zorunludur. Bunun i\u00e7in zekat, miktar\u0131 belli bir farz k\u0131l\u0131nd\u0131\u011f\u0131 halde, sadaka, hi\u00e7bir s\u0131n\u0131rlama getirilmeden iste\u011fe b\u0131rak\u0131lm\u0131\u015ft\u0131r.Ayr\u0131ca, iman edenlerin davran\u0131\u015flar\u0131nda denge ve itidal g\u00f6zetmeleri, gerek Allah'\u0131n kendilerine verdi\u011fi r\u0131z\u0131ktan infak ederken, gerekse kendilerine hel\u00e2l k\u0131l\u0131nan g\u00fczel \u015feylerden yararlan\u0131rken israf ve savurganl\u0131\u011fa ka\u00e7mamalar\u0131 \u015fart ko\u015fulmaktad\u0131r. B\u00f6ylece t\u00fcketim ihtiya\u00e7lar\u0131 denge unsuruyla s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f, geri kalan fazlal\u0131k ise zekat farizas\u0131 ve iste\u011fe ba\u011fl\u0131 sadakaya b\u0131rak\u0131lm\u0131\u015f olur. Bunun i\u00e7in m\u00fcminlerden, \u00f6zellikle mallar\u0131n\u0131 artt\u0131r\u0131p \u00e7o\u011faltmalar\u0131 istenmektedir.","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-09-17T07:42:53+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/SEYY\u0130D-KUTUB-TASLAK-15.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"10 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 274. AYET","datePublished":"2019-09-17T07:42:53+00:00","dateModified":"2019-09-17T07:42:53+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/"},"wordCount":2002,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-274-ayet\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 274. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-09-17T07:42:53+00:00","dateModified":"2019-09-17T07:42:53+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.274- Mallar\u0131n\u0131 gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k Allah yolunda harcayanlar\u0131n m\u00fck\u00e2fat\u0131 Allah kat\u0131nda verilecektir. Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmezler de.Konuyu noktalayan \u015fu Ayet- Kerimenin gerek ba\u015f\u0131nda gerekse sonunda, b\u00fct\u00fcn ayetler aras\u0131ndaki uygunluk ve kapsay\u0131c\u0131l\u0131kla uyu\u015fan bir d\u00fczen g\u00f6ze \u00e7arpmaktad\u0131r. Bu son, kapsaml\u0131 ve k\u0131sa dokunu\u015flar..\"Mallar\u0131n\u0131... infak edenler...\"Bu \u015fekilde genel ve b\u00fct\u00fcn mal \u00e7e\u015fitlerini kapsar b\u00ef\u00e7imde...\"...Gece-g\u00fcnd\u00fcz, gizli-a\u00e7\u0131k...\"B\u00fct\u00fcn zamanlar\u0131 ve her durumu kapsamak i\u00e7indir.\"...M\u00fckafatlar\u0131 Rabbleri kat\u0131ndad\u0131r...\"Bu \u015fekilde kesin, mal\u0131n artmas\u0131, \u00f6mr\u00fcn bereketlenmesi, Ahiret m\u00fck\u00e2fat\u0131 ve Allah'\u0131n ho\u015fnutlu\u011fu, hepsi bunun i\u00e7indedir.\"Onlar i\u00e7in bir korku s\u00f6zkonusu de\u011fildir ve onlar \u00fcz\u00fclmez de.\"Gerek d\u00fcnyada gerekse Ahirette korkutucu hi\u00e7bir \u015feyden korkmad\u0131klar\u0131 gibi \u00fcz\u00fcc\u00fc hi\u00e7bir \u015feyden dolay da \u00fcz\u00fclmezler.Sars\u0131lmaz ilkenin sonunda gelen bu uyum, i\u015faret edilen kapsay\u0131c\u0131l\u0131\u011f\u0131 ve genelli\u011fi ilham ettirmektedir.Sonra \u0130sl\u00e2m, mensuplar\u0131n\u0131n hayat\u0131n\u0131 sadaka ve infak gibi \"vermek\" \u00fczerine kurmaz. \u0130sl\u00e2m d\u00fczeni tamamen, g\u00fcc\u00fc yeten herkesin kolayca i\u015f bulmas\u0131 ve r\u0131zk\u0131n\u0131 temin etmesi ile \u00e7al\u0131\u015fma ve \u00fccret aras\u0131ndaki da\u011f\u0131l\u0131m\u0131 hak ve adalet ilkesine dayand\u0131rarak servetin, mensuplar\u0131 aras\u0131nda g\u00fczelce payla\u015f\u0131lmas\u0131 esas\u0131na dayanmaktad\u0131r. Ancak sebeplere uymayan baz\u0131 istisnai durumlar s\u00f6zkonusu olmaktad\u0131r. Bunlar\u0131 da sadaka ile \u00e7\u00f6z\u00fcmler. Bir kere Allah'\u0131n \u015feriat\u0131m eksiksiz uygulayan m\u00fcsl\u00fcman devletin toplad\u0131\u011f\u0131, sadece kendisinin toplamaya hak sahibi oldu\u011fu ve m\u00fcsl\u00fcman devletin maliyesinin gelir kaynaklar\u0131n\u0131n en \u00f6nemlisi olan mal\u0131 farzlar, ikinci olarak da daha \u00f6nce de\u011findi\u011fimiz adab\u0131na uygun bir \u015fekilde ve bu Ayet-i Kerimenin a\u00e7\u0131k bir \u00f6rne\u011fini tavsif etti\u011fi, alanlar\u0131n iffetini koruyarak g\u00fcc\u00fc yetenlerin hi\u00e7bir s\u0131n\u0131rlama getirilmeksizin do\u011frudan ihtiya\u00e7 sahiplerine verdi\u011fi g\u00f6n\u00fcll\u00fc sadakalar \u015feklinde \u00e7\u00f6z\u00fcmler.(\u0130sl\u00e2m, mensuplar\u0131n\u0131n ruhlar\u0131nda tokg\u00f6zl\u00fcl\u00fck duygusunu o kadar geli\u015ftirir ki onlardan biri hayat\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in yeterli miktar\u0131n \u00e7ok alt\u0131nda bir\u015feye sahip oldu\u011fu halde gene de istemeyi onuruna yedirmez.)Buhari, kendi isnad\u0131yla Ata b. Yessar ve Abdurrahman b. Ebi Umre'nin \u015f\u00f6yle dedi\u011fini rivayet eder: Ebu Hureyre'nin \u015f\u00f6yle dedi\u011fini i\u015fittik: \"Resulullah; `Yoksul, bir iki hurma ya da bir iki lokma verilen kimse de\u011fildir. Yoksul, iffetli oland\u0131r. Dilerseniz y\u00fcce Allah'\u0131n `y\u00fczs\u00fczl\u00fck edip hi\u00e7 kimseden bir\u015fey istemezler..: ayetinin kasdetti\u011fini okuyun' buyurdu.\"\u0130mam Ahmet; \"Bize Ebubekir Hanefi, O'na da Abd\u00fclhamid b. Cafer babas\u0131ndan, O'na da M\u00fczeyne kabilesinden bir ki\u015fi annesinden \u015f\u00f6yle anlatt\u0131\" der; \"Annem bana `insanlar\u0131n istedi\u011fi gibi gidip Resulullah'tan istesen olmaz m\u0131?' dedi. O'ndan istemek \u00fczere gitti\u011fimde O'nu ayakta hitap ederken buldum. \u015e\u00f6yle diyordu: `Kim onurlu olmak isterse Allah onu onurlu k\u0131lar, kim kendini, istemekten m\u00fcsta\u011fni k\u0131larsa Allah onu zengin k\u0131lar. Be\u015f okka de\u011ferinde bir\u015feyi oldu\u011fu halde insanlardan isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur.' Bunun \u00fczerine kendi kendime `Benim bir devem var ki be\u015f okkadan fazla eder. O\u011flumun da bir devesi var, o da be\u015f okkadan fazla eder' dedim ve O'ndan hi\u00e7bir \u015fey istemeden geri d\u00f6nd\u00fcm.\"Haf\u0131z Taberani kendi isnad\u0131yla Muhammed b. Sirin'den \u015f\u00f6yle rivayet eder: \"Kurey\u015f kabilesinden olup \u015eam'da oturan Haris'e, Ebu Zer'in muhta\u00e7 durumda oldu\u011fu haberi gelmi\u015fti. O da Ebu Zer'e \u00fc\u00e7y\u00fcz dinar g\u00f6nderdi. Ebu Zer; `Benden daha s\u0131k\u0131nt\u0131da olan bir Allah'\u0131n kulunu bulamad\u0131n m\u0131? Resulullah'\u0131n; k\u0131rk dinar\u0131 oldu\u011fu halde, isteyen y\u00fczs\u00fczl\u00fck etmi\u015f olur buyurdu\u011funu i\u015fittim. Halbuki Ebu Zer'in k\u0131rk dirhemi var... Bir koyun ve iki hizmet\u00e7i var...\"\u0130sl\u00e2m, h\u00fck\u00fcmleri, direktifleri ve kanunlar\u0131nda hi\u00e7bir par\u00e7an\u0131n ve ayr\u0131nt\u0131n\u0131n g\u00f6zden ka\u00e7\u0131r\u0131lmad\u0131\u011f\u0131 bir b\u00fct\u00fcn olarak hareket eden m\u00fckemmel bir d\u00fczendir. O, d\u00fczenini bunlar\u0131n ayn\u0131 anda i\u015flemesi i\u00e7in koyar, b\u00f6ylece olgunla\u015f\u0131r ve aralar\u0131nda uyum sa\u011flar.Be\u015feriyetin b\u00fct\u00fcn yery\u00fcz\u00fc toplumlar\u0131nda bir benzerini g\u00f6remedi\u011fi o e\u015fsiz toplumu b\u00f6yle kurmu\u015ftu \u0130sl\u00e2m...FA\u0130Z D\u00dcZEN\u0130Ge\u00e7en b\u00f6l\u00fcmde ilkeleri sunulan sadakan\u0131n kar\u015f\u0131s\u0131nda yeralan bir di\u011fer uygulama da \u00e7irkin ve as\u0131k suratl\u0131 faiz uygulamas\u0131d\u0131r. Sadaka vermek; ho\u015fg\u00f6r\u00fc, ar\u0131nma, temizlik, yard\u0131mla\u015fma ve dayan\u0131\u015fmad\u0131r. Faiz ise; cimrilik, murdarl\u0131k, kirlilik, bencillik ve bireyselliktir.Sadaka; mal\u0131n geri gelmesini beklemeksizin kar\u015f\u0131l\u0131ks\u0131z yap\u0131lan yard\u0131md\u0131r. Faiz ise borcun yan\u0131nda, bor\u00e7lunun eme\u011finden veya etinden kopar\u0131lan haram bir fazlal\u0131kt\u0131r. Bor\u00e7lanan ki\u015fi mal\u0131 \u00e7al\u0131\u015ft\u0131r\u0131p k\u00e2r etmi\u015fse bu onun \u00e7al\u0131\u015fmas\u0131n\u0131n ve eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r, dolay\u0131s\u0131yla al\u0131nan faiz onun eme\u011finden kopar\u0131lm\u0131\u015f demektir. Veya k\u00e2r etmeyip zarar etmi\u015fse ya da mal\u0131 kendisi ve ailesinin nafakas\u0131 i\u00e7in alm\u0131\u015f dolay\u0131s\u0131yla o maldan bir k\u00e2r edememi\u015fse bu durumda al\u0131nan faiz onun etinden kopar\u0131lm\u0131\u015f demektir. \u0130\u015fte bu y\u00fczden faiz, sadakan\u0131n kar\u015f\u0131t\u0131 \u00e7irkin ve as\u0131k suratl\u0131 bir uygulama olarak beliriyor.Bunun i\u00e7in Ayet-i Kerime iyi, ho\u015fg\u00f6r\u00fcl\u00fc, temiz, g\u00fczel ve sevimli uygulamadan hemen sonra i\u00e7indeki pislik ve \u00e7irkinli\u011fi, insan kalbini kat\u0131la\u015ft\u0131rmas\u0131n\u0131, toplumda k\u00f6t\u00fcl\u00fck yapmas\u0131n\u0131, yery\u00fcz\u00fcnde bozgunculu\u011fa neden olmas\u0131n\u0131, dolay\u0131s\u0131yla kullar\u0131n hel\u00e2k olmas\u0131n\u0131 ortaya \u00e7\u0131karan nefret ettirici bir tarzda sunuyor.\u0130sl\u00e2m, cahiliye geleneklerinden hi\u00e7birini ge\u00e7ersiz k\u0131lmak i\u00e7in faizi kald\u0131rmak kadar u\u011fra\u015fmam\u0131\u015f, hi\u00e7bir konuda bu ayette ve ba\u015fka yerlerde ge\u00e7en ayetlerde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi faiz konusundaki kadar tehditk\u00e2r bir \u00fcslup kullanmam\u0131\u015ft\u0131r. Bunun hikmetini ku\u015fkusuz y\u00fcce Allah bilir. Cahiliyede faiz, birtak\u0131m fesat ve k\u00f6t\u00fcl\u00fcklerin kayna\u011f\u0131 olmu\u015ftu. Ancak faizin bu as\u0131k y\u00fcz\u00fcnden kaynaklanan pislikler ve \u00e7irkinlikler g\u00fcn\u00fcm\u00fcz modern d\u00fcnyas\u0131nda oldu\u011fu kadar b\u00fct\u00fcn\u00fcyle ortaya \u00e7\u0131kmad\u0131klar\u0131 gibi bug\u00fcnk\u00fc \u00e7a\u011fda\u015f toplumda belirdi\u011fi gibi bu kanl\u0131 y\u00fczde bu denli sivilce ve \u00e7\u0131ban da g\u00f6r\u00fclmemi\u015fti. Bu \u00e7irkin d\u00fczen hakk\u0131nda okudu\u011fumuz Ayet-i Kerimede beliren korkutucu hamlenin hikmeti ilk cahiliyeden \u00e7ok, g\u00fcn\u00fcm\u00fcz cahiliyesinde insan hayat\u0131nda meydana gelen korkun\u00e7 olaylar\u0131n \u0131\u015f\u0131\u011f\u0131nda anla\u015f\u0131lmaktad\u0131r. Allah'\u0131n hikmetini, bu dinin y\u00fcceli\u011fini, bu metodun m\u00fckemmelli\u011fini ve bu d\u00fczenin titizli\u011fini d\u00fc\u015f\u00fcnmek isteyen herkes bunlar\u0131n t\u00fcm\u00fcn\u00fc, ilk defa bu ayetlerle y\u00fczy\u00fcze gelenlerden fazlas\u0131yla kavrayabilirler. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn s\u00f6ylenenleri bizzat do\u011frulayan d\u00fcnyan\u0131n prati\u011fi g\u00f6zler \u00f6n\u00fcndedir. Faiz yiyen ve faize dayanan sap\u0131k be\u015feri faiz d\u00fczeni insan ahl\u00e2k\u0131nda, dininde, sa\u011fl\u0131\u011f\u0131nda ve ekonomisinde meydana getirdi\u011fi y\u0131k\u0131m sonucu, hel\u00e2k edici ve mahvedici belaya du\u00e7ar olmu\u015ftur. Fert, toplum, ulus ve kavimce, sonu\u00e7ta \u00f6\u00e7 ve azap g\u00f6rd\u00fckleri y\u00fcce Allah'la ger\u00e7ek bir sava\u015fa tutu\u015fmu\u015flard\u0131r. Ancak yine de ibret al\u0131p bu durumdan kurtulmazlar.Surenin ak\u0131\u015f\u0131, ge\u00e7en b\u00f6l\u00fcmde sadakan\u0131n prensiplerini sunarken, k\u00f6t\u00fc, k\u0131nanm\u0131\u015f ve verimsiz faizcilik temeline dayanan d\u00fczenin kar\u015f\u0131s\u0131nda yeralan, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcman toplumun dayanmas\u0131n\u0131 istedi\u011fi ve b\u00fct\u00fcn be\u015feriyetin ondaki rahmetten yararlanmas\u0131n\u0131 diledi\u011fi toplumsal ve ekonomik d\u00fczenin kurallar\u0131ndan birini de sunmaktad\u0131r.Ger\u00e7ekte yery\u00fcz\u00fcnde iki d\u00fczen vard\u0131r. D\u00fc\u015f\u00fcncede bulu\u015fmayan, temelde birle\u015fmeyen ve sonu\u00e7ta uyu\u015fmayan \u0130sl\u00e2m ile faiz d\u00fczeni... Bunlardan herbiri hayat, hedefler ve gayeler hakk\u0131nda di\u011feri ile tamamen \u00e7eli\u015fen bir d\u00fc\u015f\u00fcnce sistemine dayanmakta ve insan hayat\u0131nda di\u011ferinden tamamen ayr\u0131 sonu\u00e7 meydana getirmektedir. Bu korkutucu hamlenin ve bu \u00fcrpertici tehdidin sebebi budur.\u0130sl\u00e2m, ekonomik d\u00fczenini, b\u00fct\u00fcn hayat d\u00fczenini oldu\u011fu gibi varl\u0131k aleminde y\u00fcr\u00fcrl\u00fckte olan hakk\u0131 temsil eden belli bir d\u00fc\u015f\u00fcnceye ve bu evreni, \u015fu yery\u00fcz\u00fcn\u00fc ve insan\u0131 yaratan\u0131n, k\u0131sacas\u0131 her varl\u0131\u011fa varl\u0131\u011f\u0131n\u0131 ba\u011f\u0131\u015flayan\u0131n y\u00fcce Allah oldu\u011fu esas\u0131na dayand\u0131rmaktad\u0131r.Her\u015feyi vareden olmas\u0131 hasebiyle her\u015feyin maliki olan y\u00fcce Allah, insan cinsini yery\u00fcz\u00fcnde halifesi k\u0131lm\u0131\u015f, ondan ald\u0131\u011f\u0131 bir s\u00f6ze ve \u015farta ba\u011fl\u0131 olarak, onu r\u0131z\u0131k, kuvvet, g\u00fc\u00e7 ve enerji kaynaklar\u0131 bah\u015fetti\u011fi yery\u00fcz\u00fcne yerle\u015ftirmi\u015ftir. Ancak bu geni\u015f m\u00fclk\u00fc i\u00e7inde diledi\u011fini diledi\u011fi gibi yapacak \u015fekilde ba\u015f\u0131bo\u015f b\u0131rakmam\u0131\u015ft\u0131r. Onu a\u00e7\u0131k sunu\u015flar dahilinde Allah'\u0131n metodu ve yaln\u0131zca O'nun \u015feriat\u0131na ba\u011fl\u0131 kalmak \u015fart\u0131yla halife tayin etmi\u015ftir. Kendisinden sad\u0131r olan akitler, i\u015fler, davran\u0131\u015flar, ahl\u00e2k ve ibadetler bu anla\u015fmaya uygun oldu\u011fu s\u00fcrece do\u011fru ve ge\u00e7erli olurlar. Bu anla\u015fman\u0131n \u015fartlar\u0131na uymayan her\u015fey bat\u0131l ve ge\u00e7ersizdir. Bunu g\u00fc\u00e7 ve zor kullanarak y\u00fcr\u00fcrl\u00fc\u011fe koymak isterse bu durumda ne Allah'\u0131n ne de Allah'a iman edenlerin kabul etmeyece\u011fi bir zul\u00fcm ve azg\u0131nl\u0131k sergilemi\u015f olur. B\u00fct\u00fcn evrende oldu\u011fu gibi yery\u00fcz\u00fcnde de hakimiyet yaln\u0131z ve yaln\u0131z Allah'\u0131nd\u0131r. Y\u00f6neten ve y\u00f6netileni ile b\u00fct\u00fcn insanlar O'nun \u015feriat\u0131n\u0131 ve metodunu uygulama yetkisini O'ndan al\u0131rlar. Hi\u00e7 kimse bunun d\u0131\u015f\u0131na \u00e7\u0131kamaz. \u00c7\u00fcnk\u00fc onlar, yery\u00fcz\u00fcnde bir \u015fart ve s\u00f6zle\u015fme gere\u011fince halife k\u0131l\u0131nm\u0131\u015f vekillerdir; ellerindeki r\u0131z\u0131klar\u0131n yarat\u0131c\u0131 sahipleri de\u011fil...Bu s\u00f6zle\u015fmenin maddelerinden biri de, baz\u0131s\u0131n\u0131n baz\u0131s\u0131na dost olmas\u0131 i\u00e7in Allah'a iman edenlerin aras\u0131nda yard\u0131mla\u015fman\u0131n olu\u015fmas\u0131 ve Allah'\u0131n verdi\u011fi r\u0131z\u0131ktan bu yard\u0131mla\u015fma uyar\u0131nca yararlanmas\u0131d\u0131r. Ancak, Marksistlerin dedi\u011fi gibi mutlak ortakl\u0131k anlam\u0131nda de\u011fil; s\u0131n\u0131rl\u0131, ferdi m\u00fclkiyet esas\u0131na g\u00f6re y\u00fcce Allah'\u0131n geni\u015f l\u00fctfundan yararland\u0131rd\u0131\u011f\u0131 ki\u015finin bu geni\u015flikten r\u0131zk\u0131n\u0131 temin etmesi kadar ba\u015fkas\u0131n\u0131 yararland\u0131rmas\u0131 anlam\u0131nda... Bununla beraber, daha \u00f6nce belirtti\u011fimiz gibi hi\u00e7 kimsenin, g\u00fcc\u00fc yetti\u011fi halde karde\u015fine veya topluma y\u00fck olmamas\u0131 i\u00e7in herkesin g\u00fcc\u00fc ve yetene\u011fine g\u00f6re y\u00fcce Allah'\u0131n m\u00fcyesser k\u0131ld\u0131\u011f\u0131 oranda \u00e7al\u0131\u015fmas\u0131 zorunludur. Bunun i\u00e7in zekat, miktar\u0131 belli bir farz k\u0131l\u0131nd\u0131\u011f\u0131 halde, sadaka, hi\u00e7bir s\u0131n\u0131rlama getirilmeden iste\u011fe b\u0131rak\u0131lm\u0131\u015ft\u0131r.Ayr\u0131ca, iman edenlerin davran\u0131\u015flar\u0131nda denge ve itidal g\u00f6zetmeleri, gerek Allah'\u0131n kendilerine verdi\u011fi r\u0131z\u0131ktan infak ederken, gerekse kendilerine hel\u00e2l k\u0131l\u0131nan g\u00fczel \u015feylerden yararlan\u0131rken israf ve savurganl\u0131\u011fa ka\u00e7mamalar\u0131 \u015fart ko\u015fulmaktad\u0131r. B\u00f6ylece t\u00fcketim ihtiya\u00e7lar\u0131 denge unsuruyla s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f, geri kalan fazlal\u0131k ise zekat farizas\u0131 ve iste\u011fe ba\u011fl\u0131 sadakaya b\u0131rak\u0131lm\u0131\u015f olur. 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