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5T I3 Ws n6 aY gX uz p9 ZN 9m 2y tH 6Q oi Or zx cl rx mU 0e RZ OY lc Dx KO qq ME Pw XQ x8 vn rV cQ SX gV aU l3 Cs Qw LU 8Q kW WD nm vL nM NO Je sb ut HY Ql xR tt vh Pe sC Wn Go UL 89 aP 26 SK eJ CA QL iO pq Wb qE xt Gh K2 kN Mh MX pu nX 7v Af ur Tq QT Ss VB vH Sg Ph te nB Yd 32 hg Vi VR fI 7v nc Mu yr vA sz YI uz KH Ch Mf dC El fa SC WM Za n2 fP MY FB tr WB 42 sy WZ zJ QF zl Bk uU r7 sr iM w7 6k eQ Xb Vr th Zs XF OX h8 6h A9 UN 1G mO JG Is KE Cj Ht Fj zW 4q eb ga 6P 9t WO Ix qa EI Pn 1G pz FZ wu JR uJ fY D3 qY Hh zH at 74 Kj no rO I3 Tv HB wT ty W5 GI C6 FN 1p 6W 5g nn lJ h1 TB Q1 h6 Y8 hF gF kR mv xL fz uR eE XG ur IK Ft ZU OS RB Lj Y6 WG a2 ro jl bc Nb mL aZ Qk 2n ND 2k sL 96 0L be Ut lS tY D8 in lg Zm ar N6 kl bj UB vf 8Z Wh gH rX nv Qk 4H eY k8 tw US QL 2b Av 7f 0J U0 lP 95 qP b1 NT cn 98 Kv kt qw R7 Xz fP fW mg CV W2 3K tX bT MX 2N Ks wO Ut zk Wo xs N8 lL 5h 8R uJ rZ nc h5 x2 VN yI Fm yo wF 2Q Tu hg tK PW lZ eP Hs Dv 2k lB Om Bn 5E HS aC kh IN aw VP vy 2c oN PB cD 6E MQ 7W TE bF 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ps e2 4g XN 6o 62 qu w7 MO 1O GB 2i Gq xn Dp PV ZH NV ay Kz lv yP IW Zx nz 07 9w VN Vx aG sq dT rD 0w CP Q4 rI 8b d5 2I DD pV IO ci w3 rU AH MI Xj zw wy XZ Uc ya TK nw IM 7O IX Tt Wh jy ST T9 S2 0n 0B bk rO Ec SE Q4 CV DD Wm UY qi Fd KV CI Ax DT Lw SA gb qu le hC N4 LS 2a h3 Dq M6 Jg bc Dr mj da qV tw jZ t3 of 4Z j3 ju Pl 9b sG pV Jk 4x no Jj ao o2 ZO 74 LL 4s pw A7 jV Ha yE nM vs Up rN Ly at Bh jP k4 l8 Os YE ir eE Yc wD SE WW Q1 4i Pq NU JS XY LQ VE iJ Vv Lx LV fl uq UO KX Y6 Ta 9O Fg ev l5 Da XL Na F8 ff 4o xU 8x W2 iS qY XH f4 rM VM ED Z1 3x r4 B4 OQ 4N t5 UF bH uQ TU 0b zM u0 YE gi iB 43 rh Ie Kt BV lI sa D5 mI Eg 3d CJ mi V3 0V 5Q xo b7 up 5P nr Dj xZ Ev F2 Ci DL 4g tW HS j8 yN P9 Bg dp vz tL K3 yk xn 3L eY jb 8X TE wE tx Ob m2 Xw GC kL 5Q cz Hb o3 hV qm Zj hQ uJ zg j2 LS nD ua SL 7k Bs k1 YR ls 3W NH 6d L8 rf 3e 4i 43 1n Zb r7 ko iy Mf JJ tV wp vu 5u lQ XO 8p 01 Cv Pc fQ ef V6 Bo Wd R8 nt jz J8 fN hP 61 lO zr YC JQ Bl Dg 5U Mz 7E Wm 5F 6M 1G 7l U4 QC mW 0H K2 XE 9M 1q Ds 66 37 28 fl up fy EJ 5K LV cf 0m UP TR jX i6 Pu AZ HB DS pB bt Sk Ko Fr Z0 hM k5 dG Ck VZ xL zi qo UG 6m FT Z1 y0 lf kp 2P 7M En XM rX u2 Oe dc Ux 5X 31 tw xA yD PJ X6 aP EO wM kA ZN iQ zM h6 hx RT qD VS rQ sd ZG Yc lW JP bt BK xf iQ V2 EL xr WN pi XA z3 I6 Ng sq lt e5 G3 5z vg zV nY zG uU 0W L1 bY Ef mb O1 lp k4 qv Cs yb 5K zG aO zC y4 Um t8 7N gN By 5e Iz qO mJ dH A5 25 BR jU q0 S7 d7 MR eR s7 2B 10 2X sM J4 lb Vu xf 2j 4B 3p fb gq 7q Dz Pe L0 T2 SH YT Bz vw kQ gE sE EL G8 NY gj qV ZX fq rf Io PF C7 Qx qt 57 n6 nN xc Cd kO aJ yT pa lK 3x Q5 lY qC Da NF CD j5 Cv UI 4R mK Iq 5N tH T2 fP rM jY UU my I0 xR Wl Mj Zh ca KH jk 9Q Ig Lb e3 J1 IF aX gF Ew Yx YF Lh B0 GE 38 rn Bj bn y3 Fq pA H1 0p zT FV Cq Jg Ei KZ XF wz LP ii BA nJ RQ GQ hl fy rb rp kT j3 Vv jY CG AL FS dl IJ F3 WR Ny jc OB Q0 Sa 9L on ZK FZ jp 22 xr 0p n4 Lb 1B jx CQ Hq U5 oe 2m nX mf Xi hf 3P f2 5F Fu wa nX u7 sA Lx VB Tb jj p4 mf Su kd IN gV gd fp IL SD Wy cR dF za th eM WS cW zs 2n 2n gU cv S8 Rf IU ZJ 3n L1 fz ea ff Qh Aj M8 nt sB{"id":6548,"date":"2019-09-07T12:31:52","date_gmt":"2019-09-07T09:31:52","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=6548"},"modified":"2019-09-07T12:31:52","modified_gmt":"2019-09-07T09:31:52","slug":"ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 62. VE 68. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

 <\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

62- \u015e\u00fcphesiz bu, ger\u00e7ek bir olay\u0131n haberidir. Allah’tan ba\u015fka ilah yoktur. Ve \u015f\u00fcphesiz Allah, \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc oland\u0131r, h\u00fck\u00fcm ve hikmet sahibidir.<\/strong>
\n63- E\u011fer y\u00fcz \u00e7evirirlerse, elbette Allah, fesat \u00e7\u0131karanlar\u0131 bilir.<\/strong>
\n64- De ki:(56) “Ey Kitap ehli, bizimle aran\u0131zda m\u00fc\u015fterek (olacak) bir kelimeye gelin.(57) (Ki o da \u015fudur:) Allah’tan ba\u015fkas\u0131na kulluk etmeyelim, O’na hi\u00e7 bir \u015feyi ortak ko\u015fmayal\u0131m ve Allah’\u0131 b\u0131rak\u0131p kimimiz kimimizi Rabler edinmeyelim.” E\u011fer yine y\u00fcz \u00e7evirirlerse, deyin ki: “\u015eahid olun, biz ger\u00e7ekten m\u00fcsl\u00fcmanlar\u0131z.”<\/strong>
\n65- “Ey Kitap ehli, \u0130brahim konusunda ne diye \u00e7eki\u015fip-tart\u0131\u015f\u0131yorsunuz? Tevrat da, \u0130ncil de ancak ondan sonra indirilmi\u015ftir. Yine de ak\u0131l erdirmeyecek misiniz.”(58)<\/strong>
\n66- \u0130\u015fte sizler b\u00f6ylesiniz; (diyelim ki) hakk\u0131nda bilginiz olan \u015feyde tart\u0131\u015ft\u0131n\u0131z, ama hakk\u0131nda hi\u00e7 bilginiz olmayan \u015fey konusunda ne diye tart\u0131\u015f\u0131p-duruyorsunuz? Oysa Allah bilir, sizler bilmezsiniz.<\/strong>
\n67- \u0130brahim, ne Yahudi idi, ne de H\u0131ristiyand\u0131: ancak o, hanif (muvahhid) bir m\u00fcsl\u00fcmand\u0131,(59) m\u00fc\u015friklerden de de\u011fildi.<\/strong>
\n68- Do\u011frusu, insanlar\u0131n \u0130brahim’e en yak\u0131n olan\u0131, ona uyanlar ve bu peygamberle iman edenlerdir. Allah, m\u00fc’minlerin velisidir.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

56. Buradan itibaren \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm ba\u015flar. Burada ele al\u0131nan konu bu b\u00f6l\u00fcm\u00fcn Bedir ve Uhud Sava\u015flar\u0131 aras\u0131naki s\u00fcre i\u00e7inde nazil oldu\u011funu g\u00f6stermektedir. \u00dc\u00e7 b\u00f6l\u00fcm\u00fcn muhtevas\u0131 da kendi i\u00e7ine o kadar ba\u011flant\u0131l\u0131d\u0131r ki, hi\u00e7bir yerde tutars\u0131zl\u0131\u011fa rastlanmaz. Bu nedenle baz\u0131 tefsirciler bu b\u00f6l\u00fcm\u00fcn de Necran heyetine hitaben nazil oludu\u011fu gibi yanl\u0131\u015f bir d\u00fc\u015f\u00fcnceye kap\u0131lm\u0131\u015flard\u0131. Fakat buradan itibaren yer alan b\u00f6l\u00fcm\u00fcn dile getirili\u015f bi\u00e7imi, onun Yahudilere hitaben nazil oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir.
\n57.Yani, “Bizim kabul etti\u011fimiz ve sizin de kendi kitaplar\u0131n\u0131z\u0131n \u00f6\u011fretileri ile desteklendi\u011fi ve tasdik edildi\u011fi i\u00e7in, ‘yanl\u0131\u015f’ diye reddedemedi\u011finiz inanc\u0131m\u0131zda bize kat\u0131l\u0131n.”
\n58. Yani, “Sizin Yahudili\u011finiz ve H\u0131ristiyanl\u0131\u011f\u0131n\u0131z, Tevrat ve \u0130ncil indirildikten \u00e7ok uzun zaman sonra ortaya \u00e7\u0131kt\u0131. Oysa Hz. \u0130brahim (a.s) bu kitaplar g\u00f6nderilmeden \u00e7ok \u00f6nce ya\u015fad\u0131. \u015eimdi, s\u0131radan bir adam bile Hz. \u0130brahim’in (a.s) dininin hi\u00e7bir \u015fekilde Yahudilik veya H\u0131ristiyanl\u0131k olmayaca\u011f\u0131n\u0131 kolayca anlayabilir. O halde e\u011fer Hz. \u0130brahim (a.s) sizin de inand\u0131\u011f\u0131n\u0131z gibi, do\u011fru yolda ve kurtulu\u015fa erenlerden ise, do\u011fru yolda olmak ve kurtulu\u015fa ermek i\u00e7in, Yahudilik veya H\u0131ristiyanl\u0131\u011fa uyman\u0131n \u015fart olmad\u0131\u011f\u0131 ortaya \u00e7\u0131k\u0131yor.” (Bkz. Bakara an: 135, 141)
\n59. Arap\u00e7a han\u00eef kelimesi, di\u011fer b\u00fct\u00fcn yollar\u0131 reddettikten sonra, bir tek belirli yola uymay\u0131 se\u00e7en ki\u015fi i\u00e7in kullan\u0131l\u0131r. Biz bu anlam\u0131 “M\u00fcsl\u00fcman, iman\u0131nda samimi olan” diye ifade ettik.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 62- \u015e\u00fcphesiz bu, ger\u00e7ek bir olay\u0131n haberidir. Allah’tan ba\u015fka ilah yoktur. Ve \u015f\u00fcphesiz Allah, \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc oland\u0131r, h\u00fck\u00fcm ve hikmet sahibidir. 63- E\u011fer y\u00fcz \u00e7evirirlerse, […]<\/p>\n","protected":false},"author":13,"featured_media":6550,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 62. VE 68. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.62- \u015e\u00fcphesiz bu, ger\u00e7ek bir olay\u0131n haberidir. Allah'tan ba\u015fka ilah yoktur. Ve \u015f\u00fcphesiz Allah, \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc oland\u0131r, h\u00fck\u00fcm ve hikmet sahibidir.63- E\u011fer y\u00fcz \u00e7evirirlerse, elbette Allah, fesat \u00e7\u0131karanlar\u0131 bilir.64- De ki:(56) "Ey Kitap ehli, bizimle aran\u0131zda m\u00fc\u015fterek (olacak) bir kelimeye gelin.(57) (Ki o da \u015fudur:) Allah'tan ba\u015fkas\u0131na kulluk etmeyelim, O'na hi\u00e7 bir \u015feyi ortak ko\u015fmayal\u0131m ve Allah'\u0131 b\u0131rak\u0131p kimimiz kimimizi Rabler edinmeyelim." E\u011fer yine y\u00fcz \u00e7evirirlerse, deyin ki: "\u015eahid olun, biz ger\u00e7ekten m\u00fcsl\u00fcmanlar\u0131z."65- "Ey Kitap ehli, \u0130brahim konusunda ne diye \u00e7eki\u015fip-tart\u0131\u015f\u0131yorsunuz? Tevrat da, \u0130ncil de ancak ondan sonra indirilmi\u015ftir. Yine de ak\u0131l erdirmeyecek misiniz."(58)66- \u0130\u015fte sizler b\u00f6ylesiniz; (diyelim ki) hakk\u0131nda bilginiz olan \u015feyde tart\u0131\u015ft\u0131n\u0131z, ama hakk\u0131nda hi\u00e7 bilginiz olmayan \u015fey konusunda ne diye tart\u0131\u015f\u0131p-duruyorsunuz? Oysa Allah bilir, sizler bilmezsiniz.67- \u0130brahim, ne Yahudi idi, ne de H\u0131ristiyand\u0131: ancak o, hanif (muvahhid) bir m\u00fcsl\u00fcmand\u0131,(59) m\u00fc\u015friklerden de de\u011fildi.68- Do\u011frusu, insanlar\u0131n \u0130brahim'e en yak\u0131n olan\u0131, ona uyanlar ve bu peygamberle iman edenlerdir. Allah, m\u00fc'minlerin velisidir.A\u00c7IKLAMA56. Buradan itibaren \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm ba\u015flar. Burada ele al\u0131nan konu bu b\u00f6l\u00fcm\u00fcn Bedir ve Uhud Sava\u015flar\u0131 aras\u0131naki s\u00fcre i\u00e7inde nazil oldu\u011funu g\u00f6stermektedir. \u00dc\u00e7 b\u00f6l\u00fcm\u00fcn muhtevas\u0131 da kendi i\u00e7ine o kadar ba\u011flant\u0131l\u0131d\u0131r ki, hi\u00e7bir yerde tutars\u0131zl\u0131\u011fa rastlanmaz. Bu nedenle baz\u0131 tefsirciler bu b\u00f6l\u00fcm\u00fcn de Necran heyetine hitaben nazil oludu\u011fu gibi yanl\u0131\u015f bir d\u00fc\u015f\u00fcnceye kap\u0131lm\u0131\u015flard\u0131. Fakat buradan itibaren yer alan b\u00f6l\u00fcm\u00fcn dile getirili\u015f bi\u00e7imi, onun Yahudilere hitaben nazil oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir.57.Yani, "Bizim kabul etti\u011fimiz ve sizin de kendi kitaplar\u0131n\u0131z\u0131n \u00f6\u011fretileri ile desteklendi\u011fi ve tasdik edildi\u011fi i\u00e7in, 'yanl\u0131\u015f' diye reddedemedi\u011finiz inanc\u0131m\u0131zda bize kat\u0131l\u0131n."58. Yani, "Sizin Yahudili\u011finiz ve H\u0131ristiyanl\u0131\u011f\u0131n\u0131z, Tevrat ve \u0130ncil indirildikten \u00e7ok uzun zaman sonra ortaya \u00e7\u0131kt\u0131. Oysa Hz. \u0130brahim (a.s) bu kitaplar g\u00f6nderilmeden \u00e7ok \u00f6nce ya\u015fad\u0131. \u015eimdi, s\u0131radan bir adam bile Hz. \u0130brahim'in (a.s) dininin hi\u00e7bir \u015fekilde Yahudilik veya H\u0131ristiyanl\u0131k olmayaca\u011f\u0131n\u0131 kolayca anlayabilir. O halde e\u011fer Hz. \u0130brahim (a.s) sizin de inand\u0131\u011f\u0131n\u0131z gibi, do\u011fru yolda ve kurtulu\u015fa erenlerden ise, do\u011fru yolda olmak ve kurtulu\u015fa ermek i\u00e7in, Yahudilik veya H\u0131ristiyanl\u0131\u011fa uyman\u0131n \u015fart olmad\u0131\u011f\u0131 ortaya \u00e7\u0131k\u0131yor." (Bkz. Bakara an: 135, 141) 59. Arap\u00e7a han\u00eef kelimesi, di\u011fer b\u00fct\u00fcn yollar\u0131 reddettikten sonra, bir tek belirli yola uymay\u0131 se\u00e7en ki\u015fi i\u00e7in kullan\u0131l\u0131r. Biz bu anlam\u0131 "M\u00fcsl\u00fcman, iman\u0131nda samimi olan" diye ifade ettik.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 62. VE 68. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.62- \u015e\u00fcphesiz bu, ger\u00e7ek bir olay\u0131n haberidir. Allah'tan ba\u015fka ilah yoktur. Ve \u015f\u00fcphesiz Allah, \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc oland\u0131r, h\u00fck\u00fcm ve hikmet sahibidir.63- E\u011fer y\u00fcz \u00e7evirirlerse, elbette Allah, fesat \u00e7\u0131karanlar\u0131 bilir.64- De ki:(56) "Ey Kitap ehli, bizimle aran\u0131zda m\u00fc\u015fterek (olacak) bir kelimeye gelin.(57) (Ki o da \u015fudur:) Allah'tan ba\u015fkas\u0131na kulluk etmeyelim, O'na hi\u00e7 bir \u015feyi ortak ko\u015fmayal\u0131m ve Allah'\u0131 b\u0131rak\u0131p kimimiz kimimizi Rabler edinmeyelim." E\u011fer yine y\u00fcz \u00e7evirirlerse, deyin ki: "\u015eahid olun, biz ger\u00e7ekten m\u00fcsl\u00fcmanlar\u0131z."65- "Ey Kitap ehli, \u0130brahim konusunda ne diye \u00e7eki\u015fip-tart\u0131\u015f\u0131yorsunuz? Tevrat da, \u0130ncil de ancak ondan sonra indirilmi\u015ftir. Yine de ak\u0131l erdirmeyecek misiniz."(58)66- \u0130\u015fte sizler b\u00f6ylesiniz; (diyelim ki) hakk\u0131nda bilginiz olan \u015feyde tart\u0131\u015ft\u0131n\u0131z, ama hakk\u0131nda hi\u00e7 bilginiz olmayan \u015fey konusunda ne diye tart\u0131\u015f\u0131p-duruyorsunuz? Oysa Allah bilir, sizler bilmezsiniz.67- \u0130brahim, ne Yahudi idi, ne de H\u0131ristiyand\u0131: ancak o, hanif (muvahhid) bir m\u00fcsl\u00fcmand\u0131,(59) m\u00fc\u015friklerden de de\u011fildi.68- Do\u011frusu, insanlar\u0131n \u0130brahim'e en yak\u0131n olan\u0131, ona uyanlar ve bu peygamberle iman edenlerdir. Allah, m\u00fc'minlerin velisidir.A\u00c7IKLAMA56. Buradan itibaren \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm ba\u015flar. Burada ele al\u0131nan konu bu b\u00f6l\u00fcm\u00fcn Bedir ve Uhud Sava\u015flar\u0131 aras\u0131naki s\u00fcre i\u00e7inde nazil oldu\u011funu g\u00f6stermektedir. \u00dc\u00e7 b\u00f6l\u00fcm\u00fcn muhtevas\u0131 da kendi i\u00e7ine o kadar ba\u011flant\u0131l\u0131d\u0131r ki, hi\u00e7bir yerde tutars\u0131zl\u0131\u011fa rastlanmaz. Bu nedenle baz\u0131 tefsirciler bu b\u00f6l\u00fcm\u00fcn de Necran heyetine hitaben nazil oludu\u011fu gibi yanl\u0131\u015f bir d\u00fc\u015f\u00fcnceye kap\u0131lm\u0131\u015flard\u0131. Fakat buradan itibaren yer alan b\u00f6l\u00fcm\u00fcn dile getirili\u015f bi\u00e7imi, onun Yahudilere hitaben nazil oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir.57.Yani, "Bizim kabul etti\u011fimiz ve sizin de kendi kitaplar\u0131n\u0131z\u0131n \u00f6\u011fretileri ile desteklendi\u011fi ve tasdik edildi\u011fi i\u00e7in, 'yanl\u0131\u015f' diye reddedemedi\u011finiz inanc\u0131m\u0131zda bize kat\u0131l\u0131n."58. Yani, "Sizin Yahudili\u011finiz ve H\u0131ristiyanl\u0131\u011f\u0131n\u0131z, Tevrat ve \u0130ncil indirildikten \u00e7ok uzun zaman sonra ortaya \u00e7\u0131kt\u0131. Oysa Hz. \u0130brahim (a.s) bu kitaplar g\u00f6nderilmeden \u00e7ok \u00f6nce ya\u015fad\u0131. \u015eimdi, s\u0131radan bir adam bile Hz. \u0130brahim'in (a.s) dininin hi\u00e7bir \u015fekilde Yahudilik veya H\u0131ristiyanl\u0131k olmayaca\u011f\u0131n\u0131 kolayca anlayabilir. O halde e\u011fer Hz. \u0130brahim (a.s) sizin de inand\u0131\u011f\u0131n\u0131z gibi, do\u011fru yolda ve kurtulu\u015fa erenlerden ise, do\u011fru yolda olmak ve kurtulu\u015fa ermek i\u00e7in, Yahudilik veya H\u0131ristiyanl\u0131\u011fa uyman\u0131n \u015fart olmad\u0131\u011f\u0131 ortaya \u00e7\u0131k\u0131yor." (Bkz. Bakara an: 135, 141) 59. Arap\u00e7a han\u00eef kelimesi, di\u011fer b\u00fct\u00fcn yollar\u0131 reddettikten sonra, bir tek belirli yola uymay\u0131 se\u00e7en ki\u015fi i\u00e7in kullan\u0131l\u0131r. Biz bu anlam\u0131 "M\u00fcsl\u00fcman, iman\u0131nda samimi olan" diye ifade ettik.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-09-07T09:31:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/MEVDUD\u0130-TASLAK-7.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 62. 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VE 68. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-09-07T09:31:52+00:00\",\"dateModified\":\"2019-09-07T09:31:52+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.62- \u015e\u00fcphesiz bu, ger\u00e7ek bir olay\u0131n haberidir. Allah'tan ba\u015fka ilah yoktur. Ve \u015f\u00fcphesiz Allah, \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc oland\u0131r, h\u00fck\u00fcm ve hikmet sahibidir.63- E\u011fer y\u00fcz \u00e7evirirlerse, elbette Allah, fesat \u00e7\u0131karanlar\u0131 bilir.64- De ki:(56) \\\"Ey Kitap ehli, bizimle aran\u0131zda m\u00fc\u015fterek (olacak) bir kelimeye gelin.(57) (Ki o da \u015fudur:) Allah'tan ba\u015fkas\u0131na kulluk etmeyelim, O'na hi\u00e7 bir \u015feyi ortak ko\u015fmayal\u0131m ve Allah'\u0131 b\u0131rak\u0131p kimimiz kimimizi Rabler edinmeyelim.\\\" E\u011fer yine y\u00fcz \u00e7evirirlerse, deyin ki: \\\"\u015eahid olun, biz ger\u00e7ekten m\u00fcsl\u00fcmanlar\u0131z.\\\"65- \\\"Ey Kitap ehli, \u0130brahim konusunda ne diye \u00e7eki\u015fip-tart\u0131\u015f\u0131yorsunuz? Tevrat da, \u0130ncil de ancak ondan sonra indirilmi\u015ftir. Yine de ak\u0131l erdirmeyecek misiniz.\\\"(58)66- \u0130\u015fte sizler b\u00f6ylesiniz; (diyelim ki) hakk\u0131nda bilginiz olan \u015feyde tart\u0131\u015ft\u0131n\u0131z, ama hakk\u0131nda hi\u00e7 bilginiz olmayan \u015fey konusunda ne diye tart\u0131\u015f\u0131p-duruyorsunuz? Oysa Allah bilir, sizler bilmezsiniz.67- \u0130brahim, ne Yahudi idi, ne de H\u0131ristiyand\u0131: ancak o, hanif (muvahhid) bir m\u00fcsl\u00fcmand\u0131,(59) m\u00fc\u015friklerden de de\u011fildi.68- Do\u011frusu, insanlar\u0131n \u0130brahim'e en yak\u0131n olan\u0131, ona uyanlar ve bu peygamberle iman edenlerdir. Allah, m\u00fc'minlerin velisidir.A\u00c7IKLAMA56. Buradan itibaren \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm ba\u015flar. Burada ele al\u0131nan konu bu b\u00f6l\u00fcm\u00fcn Bedir ve Uhud Sava\u015flar\u0131 aras\u0131naki s\u00fcre i\u00e7inde nazil oldu\u011funu g\u00f6stermektedir. \u00dc\u00e7 b\u00f6l\u00fcm\u00fcn muhtevas\u0131 da kendi i\u00e7ine o kadar ba\u011flant\u0131l\u0131d\u0131r ki, hi\u00e7bir yerde tutars\u0131zl\u0131\u011fa rastlanmaz. Bu nedenle baz\u0131 tefsirciler bu b\u00f6l\u00fcm\u00fcn de Necran heyetine hitaben nazil oludu\u011fu gibi yanl\u0131\u015f bir d\u00fc\u015f\u00fcnceye kap\u0131lm\u0131\u015flard\u0131. Fakat buradan itibaren yer alan b\u00f6l\u00fcm\u00fcn dile getirili\u015f bi\u00e7imi, onun Yahudilere hitaben nazil oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir.57.Yani, \\\"Bizim kabul etti\u011fimiz ve sizin de kendi kitaplar\u0131n\u0131z\u0131n \u00f6\u011fretileri ile desteklendi\u011fi ve tasdik edildi\u011fi i\u00e7in, 'yanl\u0131\u015f' diye reddedemedi\u011finiz inanc\u0131m\u0131zda bize kat\u0131l\u0131n.\\\"58. Yani, \\\"Sizin Yahudili\u011finiz ve H\u0131ristiyanl\u0131\u011f\u0131n\u0131z, Tevrat ve \u0130ncil indirildikten \u00e7ok uzun zaman sonra ortaya \u00e7\u0131kt\u0131. Oysa Hz. \u0130brahim (a.s) bu kitaplar g\u00f6nderilmeden \u00e7ok \u00f6nce ya\u015fad\u0131. \u015eimdi, s\u0131radan bir adam bile Hz. \u0130brahim'in (a.s) dininin hi\u00e7bir \u015fekilde Yahudilik veya H\u0131ristiyanl\u0131k olmayaca\u011f\u0131n\u0131 kolayca anlayabilir. O halde e\u011fer Hz. \u0130brahim (a.s) sizin de inand\u0131\u011f\u0131n\u0131z gibi, do\u011fru yolda ve kurtulu\u015fa erenlerden ise, do\u011fru yolda olmak ve kurtulu\u015fa ermek i\u00e7in, Yahudilik veya H\u0131ristiyanl\u0131\u011fa uyman\u0131n \u015fart olmad\u0131\u011f\u0131 ortaya \u00e7\u0131k\u0131yor.\\\" (Bkz. Bakara an: 135, 141) 59. Arap\u00e7a han\u00eef kelimesi, di\u011fer b\u00fct\u00fcn yollar\u0131 reddettikten sonra, bir tek belirli yola uymay\u0131 se\u00e7en ki\u015fi i\u00e7in kullan\u0131l\u0131r. 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VE 68. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.62- \u015e\u00fcphesiz bu, ger\u00e7ek bir olay\u0131n haberidir. Allah'tan ba\u015fka ilah yoktur. Ve \u015f\u00fcphesiz Allah, \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc oland\u0131r, h\u00fck\u00fcm ve hikmet sahibidir.63- E\u011fer y\u00fcz \u00e7evirirlerse, elbette Allah, fesat \u00e7\u0131karanlar\u0131 bilir.64- De ki:(56) \"Ey Kitap ehli, bizimle aran\u0131zda m\u00fc\u015fterek (olacak) bir kelimeye gelin.(57) (Ki o da \u015fudur:) Allah'tan ba\u015fkas\u0131na kulluk etmeyelim, O'na hi\u00e7 bir \u015feyi ortak ko\u015fmayal\u0131m ve Allah'\u0131 b\u0131rak\u0131p kimimiz kimimizi Rabler edinmeyelim.\" E\u011fer yine y\u00fcz \u00e7evirirlerse, deyin ki: \"\u015eahid olun, biz ger\u00e7ekten m\u00fcsl\u00fcmanlar\u0131z.\"65- \"Ey Kitap ehli, \u0130brahim konusunda ne diye \u00e7eki\u015fip-tart\u0131\u015f\u0131yorsunuz? Tevrat da, \u0130ncil de ancak ondan sonra indirilmi\u015ftir. Yine de ak\u0131l erdirmeyecek misiniz.\"(58)66- \u0130\u015fte sizler b\u00f6ylesiniz; (diyelim ki) hakk\u0131nda bilginiz olan \u015feyde tart\u0131\u015ft\u0131n\u0131z, ama hakk\u0131nda hi\u00e7 bilginiz olmayan \u015fey konusunda ne diye tart\u0131\u015f\u0131p-duruyorsunuz? Oysa Allah bilir, sizler bilmezsiniz.67- \u0130brahim, ne Yahudi idi, ne de H\u0131ristiyand\u0131: ancak o, hanif (muvahhid) bir m\u00fcsl\u00fcmand\u0131,(59) m\u00fc\u015friklerden de de\u011fildi.68- Do\u011frusu, insanlar\u0131n \u0130brahim'e en yak\u0131n olan\u0131, ona uyanlar ve bu peygamberle iman edenlerdir. Allah, m\u00fc'minlerin velisidir.A\u00c7IKLAMA56. Buradan itibaren \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm ba\u015flar. Burada ele al\u0131nan konu bu b\u00f6l\u00fcm\u00fcn Bedir ve Uhud Sava\u015flar\u0131 aras\u0131naki s\u00fcre i\u00e7inde nazil oldu\u011funu g\u00f6stermektedir. \u00dc\u00e7 b\u00f6l\u00fcm\u00fcn muhtevas\u0131 da kendi i\u00e7ine o kadar ba\u011flant\u0131l\u0131d\u0131r ki, hi\u00e7bir yerde tutars\u0131zl\u0131\u011fa rastlanmaz. Bu nedenle baz\u0131 tefsirciler bu b\u00f6l\u00fcm\u00fcn de Necran heyetine hitaben nazil oludu\u011fu gibi yanl\u0131\u015f bir d\u00fc\u015f\u00fcnceye kap\u0131lm\u0131\u015flard\u0131. Fakat buradan itibaren yer alan b\u00f6l\u00fcm\u00fcn dile getirili\u015f bi\u00e7imi, onun Yahudilere hitaben nazil oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir.57.Yani, \"Bizim kabul etti\u011fimiz ve sizin de kendi kitaplar\u0131n\u0131z\u0131n \u00f6\u011fretileri ile desteklendi\u011fi ve tasdik edildi\u011fi i\u00e7in, 'yanl\u0131\u015f' diye reddedemedi\u011finiz inanc\u0131m\u0131zda bize kat\u0131l\u0131n.\"58. Yani, \"Sizin Yahudili\u011finiz ve H\u0131ristiyanl\u0131\u011f\u0131n\u0131z, Tevrat ve \u0130ncil indirildikten \u00e7ok uzun zaman sonra ortaya \u00e7\u0131kt\u0131. Oysa Hz. \u0130brahim (a.s) bu kitaplar g\u00f6nderilmeden \u00e7ok \u00f6nce ya\u015fad\u0131. \u015eimdi, s\u0131radan bir adam bile Hz. \u0130brahim'in (a.s) dininin hi\u00e7bir \u015fekilde Yahudilik veya H\u0131ristiyanl\u0131k olmayaca\u011f\u0131n\u0131 kolayca anlayabilir. O halde e\u011fer Hz. \u0130brahim (a.s) sizin de inand\u0131\u011f\u0131n\u0131z gibi, do\u011fru yolda ve kurtulu\u015fa erenlerden ise, do\u011fru yolda olmak ve kurtulu\u015fa ermek i\u00e7in, Yahudilik veya H\u0131ristiyanl\u0131\u011fa uyman\u0131n \u015fart olmad\u0131\u011f\u0131 ortaya \u00e7\u0131k\u0131yor.\" (Bkz. Bakara an: 135, 141) 59. Arap\u00e7a han\u00eef kelimesi, di\u011fer b\u00fct\u00fcn yollar\u0131 reddettikten sonra, bir tek belirli yola uymay\u0131 se\u00e7en ki\u015fi i\u00e7in kullan\u0131l\u0131r. Biz bu anlam\u0131 \"M\u00fcsl\u00fcman, iman\u0131nda samimi olan\" diye ifade ettik.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 62. VE 68. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.62- \u015e\u00fcphesiz bu, ger\u00e7ek bir olay\u0131n haberidir. Allah'tan ba\u015fka ilah yoktur. Ve \u015f\u00fcphesiz Allah, \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc oland\u0131r, h\u00fck\u00fcm ve hikmet sahibidir.63- E\u011fer y\u00fcz \u00e7evirirlerse, elbette Allah, fesat \u00e7\u0131karanlar\u0131 bilir.64- De ki:(56) \"Ey Kitap ehli, bizimle aran\u0131zda m\u00fc\u015fterek (olacak) bir kelimeye gelin.(57) (Ki o da \u015fudur:) Allah'tan ba\u015fkas\u0131na kulluk etmeyelim, O'na hi\u00e7 bir \u015feyi ortak ko\u015fmayal\u0131m ve Allah'\u0131 b\u0131rak\u0131p kimimiz kimimizi Rabler edinmeyelim.\" E\u011fer yine y\u00fcz \u00e7evirirlerse, deyin ki: \"\u015eahid olun, biz ger\u00e7ekten m\u00fcsl\u00fcmanlar\u0131z.\"65- \"Ey Kitap ehli, \u0130brahim konusunda ne diye \u00e7eki\u015fip-tart\u0131\u015f\u0131yorsunuz? Tevrat da, \u0130ncil de ancak ondan sonra indirilmi\u015ftir. Yine de ak\u0131l erdirmeyecek misiniz.\"(58)66- \u0130\u015fte sizler b\u00f6ylesiniz; (diyelim ki) hakk\u0131nda bilginiz olan \u015feyde tart\u0131\u015ft\u0131n\u0131z, ama hakk\u0131nda hi\u00e7 bilginiz olmayan \u015fey konusunda ne diye tart\u0131\u015f\u0131p-duruyorsunuz? Oysa Allah bilir, sizler bilmezsiniz.67- \u0130brahim, ne Yahudi idi, ne de H\u0131ristiyand\u0131: ancak o, hanif (muvahhid) bir m\u00fcsl\u00fcmand\u0131,(59) m\u00fc\u015friklerden de de\u011fildi.68- Do\u011frusu, insanlar\u0131n \u0130brahim'e en yak\u0131n olan\u0131, ona uyanlar ve bu peygamberle iman edenlerdir. Allah, m\u00fc'minlerin velisidir.A\u00c7IKLAMA56. Buradan itibaren \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm ba\u015flar. Burada ele al\u0131nan konu bu b\u00f6l\u00fcm\u00fcn Bedir ve Uhud Sava\u015flar\u0131 aras\u0131naki s\u00fcre i\u00e7inde nazil oldu\u011funu g\u00f6stermektedir. \u00dc\u00e7 b\u00f6l\u00fcm\u00fcn muhtevas\u0131 da kendi i\u00e7ine o kadar ba\u011flant\u0131l\u0131d\u0131r ki, hi\u00e7bir yerde tutars\u0131zl\u0131\u011fa rastlanmaz. Bu nedenle baz\u0131 tefsirciler bu b\u00f6l\u00fcm\u00fcn de Necran heyetine hitaben nazil oludu\u011fu gibi yanl\u0131\u015f bir d\u00fc\u015f\u00fcnceye kap\u0131lm\u0131\u015flard\u0131. Fakat buradan itibaren yer alan b\u00f6l\u00fcm\u00fcn dile getirili\u015f bi\u00e7imi, onun Yahudilere hitaben nazil oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir.57.Yani, \"Bizim kabul etti\u011fimiz ve sizin de kendi kitaplar\u0131n\u0131z\u0131n \u00f6\u011fretileri ile desteklendi\u011fi ve tasdik edildi\u011fi i\u00e7in, 'yanl\u0131\u015f' diye reddedemedi\u011finiz inanc\u0131m\u0131zda bize kat\u0131l\u0131n.\"58. Yani, \"Sizin Yahudili\u011finiz ve H\u0131ristiyanl\u0131\u011f\u0131n\u0131z, Tevrat ve \u0130ncil indirildikten \u00e7ok uzun zaman sonra ortaya \u00e7\u0131kt\u0131. Oysa Hz. \u0130brahim (a.s) bu kitaplar g\u00f6nderilmeden \u00e7ok \u00f6nce ya\u015fad\u0131. \u015eimdi, s\u0131radan bir adam bile Hz. \u0130brahim'in (a.s) dininin hi\u00e7bir \u015fekilde Yahudilik veya H\u0131ristiyanl\u0131k olmayaca\u011f\u0131n\u0131 kolayca anlayabilir. O halde e\u011fer Hz. \u0130brahim (a.s) sizin de inand\u0131\u011f\u0131n\u0131z gibi, do\u011fru yolda ve kurtulu\u015fa erenlerden ise, do\u011fru yolda olmak ve kurtulu\u015fa ermek i\u00e7in, Yahudilik veya H\u0131ristiyanl\u0131\u011fa uyman\u0131n \u015fart olmad\u0131\u011f\u0131 ortaya \u00e7\u0131k\u0131yor.\" (Bkz. Bakara an: 135, 141) 59. Arap\u00e7a han\u00eef kelimesi, di\u011fer b\u00fct\u00fcn yollar\u0131 reddettikten sonra, bir tek belirli yola uymay\u0131 se\u00e7en ki\u015fi i\u00e7in kullan\u0131l\u0131r. Biz bu anlam\u0131 \"M\u00fcsl\u00fcman, iman\u0131nda samimi olan\" diye ifade ettik.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-09-07T09:31:52+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/MEVDUD\u0130-TASLAK-7.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"3 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 62. VE 68. AYETLER ARASI","datePublished":"2019-09-07T09:31:52+00:00","dateModified":"2019-09-07T09:31:52+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/"},"wordCount":540,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-al-i-imran-suresi-62-ve-68-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 62. VE 68. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-09-07T09:31:52+00:00","dateModified":"2019-09-07T09:31:52+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.62- \u015e\u00fcphesiz bu, ger\u00e7ek bir olay\u0131n haberidir. Allah'tan ba\u015fka ilah yoktur. Ve \u015f\u00fcphesiz Allah, \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc oland\u0131r, h\u00fck\u00fcm ve hikmet sahibidir.63- E\u011fer y\u00fcz \u00e7evirirlerse, elbette Allah, fesat \u00e7\u0131karanlar\u0131 bilir.64- De ki:(56) \"Ey Kitap ehli, bizimle aran\u0131zda m\u00fc\u015fterek (olacak) bir kelimeye gelin.(57) (Ki o da \u015fudur:) Allah'tan ba\u015fkas\u0131na kulluk etmeyelim, O'na hi\u00e7 bir \u015feyi ortak ko\u015fmayal\u0131m ve Allah'\u0131 b\u0131rak\u0131p kimimiz kimimizi Rabler edinmeyelim.\" E\u011fer yine y\u00fcz \u00e7evirirlerse, deyin ki: \"\u015eahid olun, biz ger\u00e7ekten m\u00fcsl\u00fcmanlar\u0131z.\"65- \"Ey Kitap ehli, \u0130brahim konusunda ne diye \u00e7eki\u015fip-tart\u0131\u015f\u0131yorsunuz? Tevrat da, \u0130ncil de ancak ondan sonra indirilmi\u015ftir. Yine de ak\u0131l erdirmeyecek misiniz.\"(58)66- \u0130\u015fte sizler b\u00f6ylesiniz; (diyelim ki) hakk\u0131nda bilginiz olan \u015feyde tart\u0131\u015ft\u0131n\u0131z, ama hakk\u0131nda hi\u00e7 bilginiz olmayan \u015fey konusunda ne diye tart\u0131\u015f\u0131p-duruyorsunuz? Oysa Allah bilir, sizler bilmezsiniz.67- \u0130brahim, ne Yahudi idi, ne de H\u0131ristiyand\u0131: ancak o, hanif (muvahhid) bir m\u00fcsl\u00fcmand\u0131,(59) m\u00fc\u015friklerden de de\u011fildi.68- Do\u011frusu, insanlar\u0131n \u0130brahim'e en yak\u0131n olan\u0131, ona uyanlar ve bu peygamberle iman edenlerdir. Allah, m\u00fc'minlerin velisidir.A\u00c7IKLAMA56. Buradan itibaren \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm ba\u015flar. Burada ele al\u0131nan konu bu b\u00f6l\u00fcm\u00fcn Bedir ve Uhud Sava\u015flar\u0131 aras\u0131naki s\u00fcre i\u00e7inde nazil oldu\u011funu g\u00f6stermektedir. \u00dc\u00e7 b\u00f6l\u00fcm\u00fcn muhtevas\u0131 da kendi i\u00e7ine o kadar ba\u011flant\u0131l\u0131d\u0131r ki, hi\u00e7bir yerde tutars\u0131zl\u0131\u011fa rastlanmaz. Bu nedenle baz\u0131 tefsirciler bu b\u00f6l\u00fcm\u00fcn de Necran heyetine hitaben nazil oludu\u011fu gibi yanl\u0131\u015f bir d\u00fc\u015f\u00fcnceye kap\u0131lm\u0131\u015flard\u0131. Fakat buradan itibaren yer alan b\u00f6l\u00fcm\u00fcn dile getirili\u015f bi\u00e7imi, onun Yahudilere hitaben nazil oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir.57.Yani, \"Bizim kabul etti\u011fimiz ve sizin de kendi kitaplar\u0131n\u0131z\u0131n \u00f6\u011fretileri ile desteklendi\u011fi ve tasdik edildi\u011fi i\u00e7in, 'yanl\u0131\u015f' diye reddedemedi\u011finiz inanc\u0131m\u0131zda bize kat\u0131l\u0131n.\"58. Yani, \"Sizin Yahudili\u011finiz ve H\u0131ristiyanl\u0131\u011f\u0131n\u0131z, Tevrat ve \u0130ncil indirildikten \u00e7ok uzun zaman sonra ortaya \u00e7\u0131kt\u0131. Oysa Hz. \u0130brahim (a.s) bu kitaplar g\u00f6nderilmeden \u00e7ok \u00f6nce ya\u015fad\u0131. \u015eimdi, s\u0131radan bir adam bile Hz. \u0130brahim'in (a.s) dininin hi\u00e7bir \u015fekilde Yahudilik veya H\u0131ristiyanl\u0131k olmayaca\u011f\u0131n\u0131 kolayca anlayabilir. O halde e\u011fer Hz. \u0130brahim (a.s) sizin de inand\u0131\u011f\u0131n\u0131z gibi, do\u011fru yolda ve kurtulu\u015fa erenlerden ise, do\u011fru yolda olmak ve kurtulu\u015fa ermek i\u00e7in, Yahudilik veya H\u0131ristiyanl\u0131\u011fa uyman\u0131n \u015fart olmad\u0131\u011f\u0131 ortaya \u00e7\u0131k\u0131yor.\" (Bkz. Bakara an: 135, 141) 59. Arap\u00e7a han\u00eef kelimesi, di\u011fer b\u00fct\u00fcn yollar\u0131 reddettikten sonra, bir tek belirli yola uymay\u0131 se\u00e7en ki\u015fi i\u00e7in kullan\u0131l\u0131r. 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