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BL La{"id":6545,"date":"2019-09-07T10:04:05","date_gmt":"2019-09-07T07:04:05","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=6545"},"modified":"2019-09-07T10:04:05","modified_gmt":"2019-09-07T07:04:05","slug":"seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 262. AYET"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

 <\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

262- Mallar\u0131n\u0131 Allah yolunda harcad\u0131ktan sonra sadakalar\u0131n\u0131 ba\u015fa kakmayanlar, onur k\u0131rma arac\u0131 olarak kullanmayanlar, sadakalar\u0131n\u0131n m\u00fckafat\u0131n\u0131 Allah kat\u0131nda alacaklard\u0131r. Onlar \u0130\u00e7in korku ve \u00fcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r.<\/em><\/strong><\/p>\n

Ba\u015fa kakma; \u00e7irkin, k\u0131nanm\u0131\u015f,-seviyesiz ve a\u015fa\u011f\u0131l\u0131k bir olgudur. \u0130nsan, yalanc\u0131 bir \u00fcst\u00fcnl\u00fc\u011f\u00fc ya da infakta bulundu\u011fu kimseyi k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmeyi,yahut insanlar\u0131n dikkatini \u00e7ekmeyi arzulamad\u0131k\u00e7a ba\u015fa kakamaz. Ba\u015fa kakma, infakta bulunurken Allah’tan ziyade insanlar\u0131n dikkatini celbetme g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr. Bunlar\u0131n t\u00fcm\u00fc temiz bir kalpte hareket alan\u0131 bulamad\u0131\u011f\u0131 gibi, m\u00fcmin bir kalbe de uygun d\u00fc\u015fmeyen davran\u0131\u015flard\u0131r. Ba\u015fa kakma -bu y\u00fczden- sadakay\u0131, verene de alana da eziyete d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Veren i\u00e7in; nefsinde b\u00fcy\u00fckl\u00fck ve kibir etkisi b\u0131rakmak, karde\u015fini yan\u0131nda k\u00fc\u00e7\u00fck ve k\u0131rg\u0131n g\u00f6rmeyi arzulamak ve kalbini ikiy\u00fczl\u00fcl\u00fck, g\u00f6steri\u015f ve Allah’tan uzakla\u015fma ile doldurma bak\u0131m\u0131ndan eziyettir. Alan kimseye de; nefsinde yenilgi ve k\u0131rg\u0131nl\u0131k etkisi, kin ve intikamla tepki g\u00f6sterme duygusunu geli\u015ftirdi\u011fi i\u00e7in eziyet olmaktad\u0131r. \u0130sl\u00e2m, infakla yaln\u0131zca k\u00f6t\u00fcl\u00fc\u011fe set \u00e7ekmeyi, kar\u0131n doyurmay\u0131 ve ihtiya\u00e7lar\u0131 gidermeyi dilememi\u015ftir. Kesinlikle… Onunla verenin nefsi i\u00e7in bir s\u00fcs, bir ar\u0131nma ve temizleme unsuru meydana getirmeyi, insanl\u0131k ve Allah’\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi say\u0131lan fakire kar\u015f\u0131 insanl\u0131k duygu ve ba\u011flar\u0131n\u0131 harekete ge\u00e7irmeyi, Allah’\u0131n kendisine verdi\u011fi nimetten, kibirlenmeden, israfa ka\u00e7madan ve ba\u015fa kakmadan “Allah yolunda” <\/strong>infak etmek suretiyle bu nimeti hat\u0131rlatmay\u0131 diledi\u011fi gibi, alan i\u00e7in de bir ho\u015fnutluk ve fazilet, insanl\u0131k bak\u0131m\u0131ndan ve Allah’\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi olanla aras\u0131ndaki ba\u011f\u0131na ba\u011fl\u0131l\u0131k dilemekte, yard\u0131mla\u015fma ve dayan\u0131\u015fma esaslar\u0131na dayanmas\u0131, \u00fczerindeki otoritenin, ya\u015fad\u0131\u011f\u0131 hayat\u0131n, y\u00f6neldi\u011fi merci\u00efn ve y\u00fck\u00fcml\u00fcl\u00fcklerinin birli\u011fini hat\u0131rlatmas\u0131 suretiyle de toplumun t\u00fcm\u00fcne k\u00f6t\u00fcl\u00fc\u011f\u00fcn dokunmas\u0131n\u0131 engellemeyi dilemektedir. Ancak ba\u015fa kakma, bunlar\u0131n t\u00fcm\u00fcn\u00fc giderir ve infak\u0131 zehir ve ate\u015fe d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Elden ve dilden kaynaklanan eziyetle birlikte gelmese de eziyettir, b\u00f6yle bir infak… Bu duygular, infak\u0131 bo\u015fa \u00e7\u0131karmas\u0131, toplumu par\u00e7alamas\u0131, kin ve k\u00fcsk\u00fcnl\u00fc\u011f\u00fc yayg\u0131nla\u015ft\u0131rmas\u0131 a\u00e7\u0131s\u0131ndan da ba\u015fl\u0131ba\u015f\u0131na eziyettir.<\/p>\n

G\u00fcn\u00fcm\u00fczde ara\u015ft\u0131rmac\u0131 baz\u0131 psikologlar, iyili\u011fe kar\u015f\u0131 insan ruhundaki tabii tepkinin zamanla d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ileri s\u00fcrmektedirler.<\/p>\n

Bunun nedeninin, alan\u0131n veren kar\u015f\u0131s\u0131nda s\u00fcrekli eziklik ve zay\u0131fl\u0131k duymas\u0131, bu duygunun gitgide ruhunda huzursuzluk meydana getirmesi, iyilik edene kar\u015f\u0131 kin ve d\u00fc\u015fmanl\u0131k besleyerek \u00fcst\u00fcnl\u00fck kurmaya \u00e7al\u0131\u015fmas\u0131 oldu\u011funu belirtiyorlar. \u00c7\u00fcnk\u00fc alan ki\u015fi verenle kar\u015f\u0131la\u015ft\u0131k\u00e7a eziklik ve zay\u0131fl\u0131\u011fa kap\u0131lmakta, veren kimse de s\u00fcrekli kendi iyili\u011fini d\u00fc\u015f\u00fcnmesini istemektedir. \u0130\u015fte bu d\u00fc\u015f\u00fcnce, sahibinin \u0131zd\u0131rab\u0131n\u0131 artt\u0131rmakta, sonu\u00e7ta bu durum d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015fmektedir.<\/p>\n

Bunlar\u0131n t\u00fcm\u00fc cahiliye toplumlar\u0131 i\u00e7in do\u011frudur. \u00c7\u00fcnk\u00fc bu toplumlarda \u0130sl\u00e2mi ruh egemen olmad\u0131\u011f\u0131 gibi \u0130sl\u00e2m’\u0131n kurallar\u0131 da h\u00fck\u00fcmran de\u011fildir. Ancak, \u0130sl\u00e2m, sorunu bir ba\u015fka a\u00e7\u0131dan \u00e7\u00f6z\u00fcml\u00fcyor. Sorunu; ruhlara, mal\u0131n ve bunlar\u0131n elindeki r\u0131zk\u0131n Allah’a ait oldu\u011funu yerle\u015ftirmekle \u00e7\u00f6z\u00fcml\u00fcyor. Bu ger\u00e7ek konusunda r\u0131zk\u0131n uzak-yak\u0131n sebeplerinin fark\u0131nda olmayanlar ve bunlar\u0131n Allah’\u0131n ihsan\u0131 olup insanlar\u0131n bunlara g\u00fc\u00e7 yetiremedi\u011fini bilmeyenlerden ba\u015fkas\u0131 tart\u0131\u015fmaya giri\u015fmez. Bir bu\u011fday tanesinin yeti\u015fmesinde, g\u00fcne\u015ften topra\u011fa, sudan havaya kadar varl\u0131k alemindeki bir\u00e7ok g\u00fc\u00e7 ve enerji kaynaklar\u0131n\u0131n katk\u0131s\u0131 olmu\u015ftur. Bunlar\u0131n hi\u00e7biri insan\u0131n g\u00fcc\u00fc dahilinde de\u011fildir. Bir damla sudan tutunuz da elbise ipli\u011fine kadar evrendeki her\u015feyi bu\u011fday tanesiyle k\u0131yaslayabilirsiniz. Elinde mal\u0131 bulunduran ondan herhangi bir\u015fey verdi\u011finde asl\u0131nda Allah’\u0131n mal\u0131ndan vermi\u015f olmaktad\u0131r. \u015eayet g\u00fczellikle bor\u00e7 verirse ku\u015fkusuz bu, y\u00fcce Allah’\u0131n kat kat fazlas\u0131yla kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verece\u011fi bir bor\u00e7 olacakt\u0131r. Yoksun olan ki\u015fi ise, c\u00f6mert\u00e7e verenin Allah’\u0131n mal\u0131ndan kat kat fazlas\u0131na eri\u015fmesine bir arac\u0131 ve neden olmaktan ba\u015fka bir\u015fey de\u011fildir. Sonra, veren kimsenin b\u00fcy\u00fckl\u00fck taslamamas\u0131, alan\u0131n da rencide olmamas\u0131 i\u00e7in \u015fu anda a\u00e7\u0131klamakta oldu\u011fumuz adap, bu anlam\u0131n ruhlara yerle\u015fmesine yard\u0131mc\u0131 olmas\u0131 i\u00e7in yerle\u015ftirilmektedir; Veren de alan da Allah’\u0131n r\u0131zk\u0131ndan yemektedirler. Allah’\u0131n kendileri i\u00e7in belirledi\u011fi adapla m\u00fccehhez olduklar\u0131 ve kendilerini ba\u011flad\u0131\u011f\u0131 s\u00f6ze sad\u0131k kald\u0131klar\u0131 s\u00fcrece Allah’\u0131n mal\u0131ndan Allah yolunda verenlerin ecirleri Allah’\u0131n indindedir.<\/p>\n

“…Onlar i\u00e7in bir korku yoktur…”<\/strong><\/p>\n

Fakirlikten, kinden ve hileden kaynaklanan bir korkular\u0131 yoktur<\/p>\n

“…\u00dcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r.”<\/strong><\/p>\n

D\u00fcnyada infak ettikleri \u015feylerden dolay\u0131 ve Ahirette de varacaklar\u0131 `sondan \u00f6t\u00fcr\u00fc \u00fcz\u00fclmezler. \u0130nfak ve Allah yolunda harcaman\u0131n hikmetinden az \u00f6nce s\u00f6z\u00fcn\u00fc etti\u011fimiz anlam\u0131 g\u00fc\u00e7lendirmek ve bunu sunmaktaki amac\u0131n, ruhlar\u0131n e\u011fitilmesi, kalplerin ho\u015fnut edilmesi ve verenle alan\u0131n sevgi ba\u011flar\u0131yla Allah’a ba\u011flanmas\u0131 oldu\u011funun vurgulanmas\u0131 i\u00e7in a\u015fa\u011f\u0131daki ayette \u015f\u00f6yle denilmektedir:<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 262- Mallar\u0131n\u0131 Allah yolunda harcad\u0131ktan sonra sadakalar\u0131n\u0131 ba\u015fa kakmayanlar, onur k\u0131rma arac\u0131 olarak kullanmayanlar, sadakalar\u0131n\u0131n m\u00fckafat\u0131n\u0131 Allah kat\u0131nda alacaklard\u0131r. Onlar \u0130\u00e7in korku ve \u00fcz\u00fclmek de s\u00f6zkonusu […]<\/p>\n","protected":false},"author":13,"featured_media":6546,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 262. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.262- Mallar\u0131n\u0131 Allah yolunda harcad\u0131ktan sonra sadakalar\u0131n\u0131 ba\u015fa kakmayanlar, onur k\u0131rma arac\u0131 olarak kullanmayanlar, sadakalar\u0131n\u0131n m\u00fckafat\u0131n\u0131 Allah kat\u0131nda alacaklard\u0131r. Onlar \u0130\u00e7in korku ve \u00fcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r.Ba\u015fa kakma; \u00e7irkin, k\u0131nanm\u0131\u015f,-seviyesiz ve a\u015fa\u011f\u0131l\u0131k bir olgudur. \u0130nsan, yalanc\u0131 bir \u00fcst\u00fcnl\u00fc\u011f\u00fc ya da infakta bulundu\u011fu kimseyi k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmeyi,yahut insanlar\u0131n dikkatini \u00e7ekmeyi arzulamad\u0131k\u00e7a ba\u015fa kakamaz. Ba\u015fa kakma, infakta bulunurken Allah'tan ziyade insanlar\u0131n dikkatini celbetme g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr. Bunlar\u0131n t\u00fcm\u00fc temiz bir kalpte hareket alan\u0131 bulamad\u0131\u011f\u0131 gibi, m\u00fcmin bir kalbe de uygun d\u00fc\u015fmeyen davran\u0131\u015flard\u0131r. Ba\u015fa kakma -bu y\u00fczden- sadakay\u0131, verene de alana da eziyete d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Veren i\u00e7in; nefsinde b\u00fcy\u00fckl\u00fck ve kibir etkisi b\u0131rakmak, karde\u015fini yan\u0131nda k\u00fc\u00e7\u00fck ve k\u0131rg\u0131n g\u00f6rmeyi arzulamak ve kalbini ikiy\u00fczl\u00fcl\u00fck, g\u00f6steri\u015f ve Allah'tan uzakla\u015fma ile doldurma bak\u0131m\u0131ndan eziyettir. Alan kimseye de; nefsinde yenilgi ve k\u0131rg\u0131nl\u0131k etkisi, kin ve intikamla tepki g\u00f6sterme duygusunu geli\u015ftirdi\u011fi i\u00e7in eziyet olmaktad\u0131r. \u0130sl\u00e2m, infakla yaln\u0131zca k\u00f6t\u00fcl\u00fc\u011fe set \u00e7ekmeyi, kar\u0131n doyurmay\u0131 ve ihtiya\u00e7lar\u0131 gidermeyi dilememi\u015ftir. Kesinlikle... Onunla verenin nefsi i\u00e7in bir s\u00fcs, bir ar\u0131nma ve temizleme unsuru meydana getirmeyi, insanl\u0131k ve Allah'\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi say\u0131lan fakire kar\u015f\u0131 insanl\u0131k duygu ve ba\u011flar\u0131n\u0131 harekete ge\u00e7irmeyi, Allah'\u0131n kendisine verdi\u011fi nimetten, kibirlenmeden, israfa ka\u00e7madan ve ba\u015fa kakmadan "Allah yolunda" infak etmek suretiyle bu nimeti hat\u0131rlatmay\u0131 diledi\u011fi gibi, alan i\u00e7in de bir ho\u015fnutluk ve fazilet, insanl\u0131k bak\u0131m\u0131ndan ve Allah'\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi olanla aras\u0131ndaki ba\u011f\u0131na ba\u011fl\u0131l\u0131k dilemekte, yard\u0131mla\u015fma ve dayan\u0131\u015fma esaslar\u0131na dayanmas\u0131, \u00fczerindeki otoritenin, ya\u015fad\u0131\u011f\u0131 hayat\u0131n, y\u00f6neldi\u011fi merci\u00efn ve y\u00fck\u00fcml\u00fcl\u00fcklerinin birli\u011fini hat\u0131rlatmas\u0131 suretiyle de toplumun t\u00fcm\u00fcne k\u00f6t\u00fcl\u00fc\u011f\u00fcn dokunmas\u0131n\u0131 engellemeyi dilemektedir. Ancak ba\u015fa kakma, bunlar\u0131n t\u00fcm\u00fcn\u00fc giderir ve infak\u0131 zehir ve ate\u015fe d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Elden ve dilden kaynaklanan eziyetle birlikte gelmese de eziyettir, b\u00f6yle bir infak... Bu duygular, infak\u0131 bo\u015fa \u00e7\u0131karmas\u0131, toplumu par\u00e7alamas\u0131, kin ve k\u00fcsk\u00fcnl\u00fc\u011f\u00fc yayg\u0131nla\u015ft\u0131rmas\u0131 a\u00e7\u0131s\u0131ndan da ba\u015fl\u0131ba\u015f\u0131na eziyettir.G\u00fcn\u00fcm\u00fczde ara\u015ft\u0131rmac\u0131 baz\u0131 psikologlar, iyili\u011fe kar\u015f\u0131 insan ruhundaki tabii tepkinin zamanla d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ileri s\u00fcrmektedirler.Bunun nedeninin, alan\u0131n veren kar\u015f\u0131s\u0131nda s\u00fcrekli eziklik ve zay\u0131fl\u0131k duymas\u0131, bu duygunun gitgide ruhunda huzursuzluk meydana getirmesi, iyilik edene kar\u015f\u0131 kin ve d\u00fc\u015fmanl\u0131k besleyerek \u00fcst\u00fcnl\u00fck kurmaya \u00e7al\u0131\u015fmas\u0131 oldu\u011funu belirtiyorlar. \u00c7\u00fcnk\u00fc alan ki\u015fi verenle kar\u015f\u0131la\u015ft\u0131k\u00e7a eziklik ve zay\u0131fl\u0131\u011fa kap\u0131lmakta, veren kimse de s\u00fcrekli kendi iyili\u011fini d\u00fc\u015f\u00fcnmesini istemektedir. \u0130\u015fte bu d\u00fc\u015f\u00fcnce, sahibinin \u0131zd\u0131rab\u0131n\u0131 artt\u0131rmakta, sonu\u00e7ta bu durum d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015fmektedir.Bunlar\u0131n t\u00fcm\u00fc cahiliye toplumlar\u0131 i\u00e7in do\u011frudur. \u00c7\u00fcnk\u00fc bu toplumlarda \u0130sl\u00e2mi ruh egemen olmad\u0131\u011f\u0131 gibi \u0130sl\u00e2m'\u0131n kurallar\u0131 da h\u00fck\u00fcmran de\u011fildir. Ancak, \u0130sl\u00e2m, sorunu bir ba\u015fka a\u00e7\u0131dan \u00e7\u00f6z\u00fcml\u00fcyor. Sorunu; ruhlara, mal\u0131n ve bunlar\u0131n elindeki r\u0131zk\u0131n Allah'a ait oldu\u011funu yerle\u015ftirmekle \u00e7\u00f6z\u00fcml\u00fcyor. Bu ger\u00e7ek konusunda r\u0131zk\u0131n uzak-yak\u0131n sebeplerinin fark\u0131nda olmayanlar ve bunlar\u0131n Allah'\u0131n ihsan\u0131 olup insanlar\u0131n bunlara g\u00fc\u00e7 yetiremedi\u011fini bilmeyenlerden ba\u015fkas\u0131 tart\u0131\u015fmaya giri\u015fmez. Bir bu\u011fday tanesinin yeti\u015fmesinde, g\u00fcne\u015ften topra\u011fa, sudan havaya kadar varl\u0131k alemindeki bir\u00e7ok g\u00fc\u00e7 ve enerji kaynaklar\u0131n\u0131n katk\u0131s\u0131 olmu\u015ftur. Bunlar\u0131n hi\u00e7biri insan\u0131n g\u00fcc\u00fc dahilinde de\u011fildir. Bir damla sudan tutunuz da elbise ipli\u011fine kadar evrendeki her\u015feyi bu\u011fday tanesiyle k\u0131yaslayabilirsiniz. Elinde mal\u0131 bulunduran ondan herhangi bir\u015fey verdi\u011finde asl\u0131nda Allah'\u0131n mal\u0131ndan vermi\u015f olmaktad\u0131r. \u015eayet g\u00fczellikle bor\u00e7 verirse ku\u015fkusuz bu, y\u00fcce Allah'\u0131n kat kat fazlas\u0131yla kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verece\u011fi bir bor\u00e7 olacakt\u0131r. Yoksun olan ki\u015fi ise, c\u00f6mert\u00e7e verenin Allah'\u0131n mal\u0131ndan kat kat fazlas\u0131na eri\u015fmesine bir arac\u0131 ve neden olmaktan ba\u015fka bir\u015fey de\u011fildir. Sonra, veren kimsenin b\u00fcy\u00fckl\u00fck taslamamas\u0131, alan\u0131n da rencide olmamas\u0131 i\u00e7in \u015fu anda a\u00e7\u0131klamakta oldu\u011fumuz adap, bu anlam\u0131n ruhlara yerle\u015fmesine yard\u0131mc\u0131 olmas\u0131 i\u00e7in yerle\u015ftirilmektedir; Veren de alan da Allah'\u0131n r\u0131zk\u0131ndan yemektedirler. Allah'\u0131n kendileri i\u00e7in belirledi\u011fi adapla m\u00fccehhez olduklar\u0131 ve kendilerini ba\u011flad\u0131\u011f\u0131 s\u00f6ze sad\u0131k kald\u0131klar\u0131 s\u00fcrece Allah'\u0131n mal\u0131ndan Allah yolunda verenlerin ecirleri Allah'\u0131n indindedir."...Onlar i\u00e7in bir korku yoktur..."Fakirlikten, kinden ve hileden kaynaklanan bir korkular\u0131 yoktur"...\u00dcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r."D\u00fcnyada infak ettikleri \u015feylerden dolay\u0131 ve Ahirette de varacaklar\u0131 `sondan \u00f6t\u00fcr\u00fc \u00fcz\u00fclmezler. \u0130nfak ve Allah yolunda harcaman\u0131n hikmetinden az \u00f6nce s\u00f6z\u00fcn\u00fc etti\u011fimiz anlam\u0131 g\u00fc\u00e7lendirmek ve bunu sunmaktaki amac\u0131n, ruhlar\u0131n e\u011fitilmesi, kalplerin ho\u015fnut edilmesi ve verenle alan\u0131n sevgi ba\u011flar\u0131yla Allah'a ba\u011flanmas\u0131 oldu\u011funun vurgulanmas\u0131 i\u00e7in a\u015fa\u011f\u0131daki ayette \u015f\u00f6yle denilmektedir:\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 262. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.262- Mallar\u0131n\u0131 Allah yolunda harcad\u0131ktan sonra sadakalar\u0131n\u0131 ba\u015fa kakmayanlar, onur k\u0131rma arac\u0131 olarak kullanmayanlar, sadakalar\u0131n\u0131n m\u00fckafat\u0131n\u0131 Allah kat\u0131nda alacaklard\u0131r. Onlar \u0130\u00e7in korku ve \u00fcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r.Ba\u015fa kakma; \u00e7irkin, k\u0131nanm\u0131\u015f,-seviyesiz ve a\u015fa\u011f\u0131l\u0131k bir olgudur. \u0130nsan, yalanc\u0131 bir \u00fcst\u00fcnl\u00fc\u011f\u00fc ya da infakta bulundu\u011fu kimseyi k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmeyi,yahut insanlar\u0131n dikkatini \u00e7ekmeyi arzulamad\u0131k\u00e7a ba\u015fa kakamaz. Ba\u015fa kakma, infakta bulunurken Allah'tan ziyade insanlar\u0131n dikkatini celbetme g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr. Bunlar\u0131n t\u00fcm\u00fc temiz bir kalpte hareket alan\u0131 bulamad\u0131\u011f\u0131 gibi, m\u00fcmin bir kalbe de uygun d\u00fc\u015fmeyen davran\u0131\u015flard\u0131r. Ba\u015fa kakma -bu y\u00fczden- sadakay\u0131, verene de alana da eziyete d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Veren i\u00e7in; nefsinde b\u00fcy\u00fckl\u00fck ve kibir etkisi b\u0131rakmak, karde\u015fini yan\u0131nda k\u00fc\u00e7\u00fck ve k\u0131rg\u0131n g\u00f6rmeyi arzulamak ve kalbini ikiy\u00fczl\u00fcl\u00fck, g\u00f6steri\u015f ve Allah'tan uzakla\u015fma ile doldurma bak\u0131m\u0131ndan eziyettir. Alan kimseye de; nefsinde yenilgi ve k\u0131rg\u0131nl\u0131k etkisi, kin ve intikamla tepki g\u00f6sterme duygusunu geli\u015ftirdi\u011fi i\u00e7in eziyet olmaktad\u0131r. \u0130sl\u00e2m, infakla yaln\u0131zca k\u00f6t\u00fcl\u00fc\u011fe set \u00e7ekmeyi, kar\u0131n doyurmay\u0131 ve ihtiya\u00e7lar\u0131 gidermeyi dilememi\u015ftir. Kesinlikle... Onunla verenin nefsi i\u00e7in bir s\u00fcs, bir ar\u0131nma ve temizleme unsuru meydana getirmeyi, insanl\u0131k ve Allah'\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi say\u0131lan fakire kar\u015f\u0131 insanl\u0131k duygu ve ba\u011flar\u0131n\u0131 harekete ge\u00e7irmeyi, Allah'\u0131n kendisine verdi\u011fi nimetten, kibirlenmeden, israfa ka\u00e7madan ve ba\u015fa kakmadan "Allah yolunda" infak etmek suretiyle bu nimeti hat\u0131rlatmay\u0131 diledi\u011fi gibi, alan i\u00e7in de bir ho\u015fnutluk ve fazilet, insanl\u0131k bak\u0131m\u0131ndan ve Allah'\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi olanla aras\u0131ndaki ba\u011f\u0131na ba\u011fl\u0131l\u0131k dilemekte, yard\u0131mla\u015fma ve dayan\u0131\u015fma esaslar\u0131na dayanmas\u0131, \u00fczerindeki otoritenin, ya\u015fad\u0131\u011f\u0131 hayat\u0131n, y\u00f6neldi\u011fi merci\u00efn ve y\u00fck\u00fcml\u00fcl\u00fcklerinin birli\u011fini hat\u0131rlatmas\u0131 suretiyle de toplumun t\u00fcm\u00fcne k\u00f6t\u00fcl\u00fc\u011f\u00fcn dokunmas\u0131n\u0131 engellemeyi dilemektedir. Ancak ba\u015fa kakma, bunlar\u0131n t\u00fcm\u00fcn\u00fc giderir ve infak\u0131 zehir ve ate\u015fe d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Elden ve dilden kaynaklanan eziyetle birlikte gelmese de eziyettir, b\u00f6yle bir infak... Bu duygular, infak\u0131 bo\u015fa \u00e7\u0131karmas\u0131, toplumu par\u00e7alamas\u0131, kin ve k\u00fcsk\u00fcnl\u00fc\u011f\u00fc yayg\u0131nla\u015ft\u0131rmas\u0131 a\u00e7\u0131s\u0131ndan da ba\u015fl\u0131ba\u015f\u0131na eziyettir.G\u00fcn\u00fcm\u00fczde ara\u015ft\u0131rmac\u0131 baz\u0131 psikologlar, iyili\u011fe kar\u015f\u0131 insan ruhundaki tabii tepkinin zamanla d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ileri s\u00fcrmektedirler.Bunun nedeninin, alan\u0131n veren kar\u015f\u0131s\u0131nda s\u00fcrekli eziklik ve zay\u0131fl\u0131k duymas\u0131, bu duygunun gitgide ruhunda huzursuzluk meydana getirmesi, iyilik edene kar\u015f\u0131 kin ve d\u00fc\u015fmanl\u0131k besleyerek \u00fcst\u00fcnl\u00fck kurmaya \u00e7al\u0131\u015fmas\u0131 oldu\u011funu belirtiyorlar. \u00c7\u00fcnk\u00fc alan ki\u015fi verenle kar\u015f\u0131la\u015ft\u0131k\u00e7a eziklik ve zay\u0131fl\u0131\u011fa kap\u0131lmakta, veren kimse de s\u00fcrekli kendi iyili\u011fini d\u00fc\u015f\u00fcnmesini istemektedir. \u0130\u015fte bu d\u00fc\u015f\u00fcnce, sahibinin \u0131zd\u0131rab\u0131n\u0131 artt\u0131rmakta, sonu\u00e7ta bu durum d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015fmektedir.Bunlar\u0131n t\u00fcm\u00fc cahiliye toplumlar\u0131 i\u00e7in do\u011frudur. \u00c7\u00fcnk\u00fc bu toplumlarda \u0130sl\u00e2mi ruh egemen olmad\u0131\u011f\u0131 gibi \u0130sl\u00e2m'\u0131n kurallar\u0131 da h\u00fck\u00fcmran de\u011fildir. Ancak, \u0130sl\u00e2m, sorunu bir ba\u015fka a\u00e7\u0131dan \u00e7\u00f6z\u00fcml\u00fcyor. Sorunu; ruhlara, mal\u0131n ve bunlar\u0131n elindeki r\u0131zk\u0131n Allah'a ait oldu\u011funu yerle\u015ftirmekle \u00e7\u00f6z\u00fcml\u00fcyor. Bu ger\u00e7ek konusunda r\u0131zk\u0131n uzak-yak\u0131n sebeplerinin fark\u0131nda olmayanlar ve bunlar\u0131n Allah'\u0131n ihsan\u0131 olup insanlar\u0131n bunlara g\u00fc\u00e7 yetiremedi\u011fini bilmeyenlerden ba\u015fkas\u0131 tart\u0131\u015fmaya giri\u015fmez. Bir bu\u011fday tanesinin yeti\u015fmesinde, g\u00fcne\u015ften topra\u011fa, sudan havaya kadar varl\u0131k alemindeki bir\u00e7ok g\u00fc\u00e7 ve enerji kaynaklar\u0131n\u0131n katk\u0131s\u0131 olmu\u015ftur. Bunlar\u0131n hi\u00e7biri insan\u0131n g\u00fcc\u00fc dahilinde de\u011fildir. Bir damla sudan tutunuz da elbise ipli\u011fine kadar evrendeki her\u015feyi bu\u011fday tanesiyle k\u0131yaslayabilirsiniz. Elinde mal\u0131 bulunduran ondan herhangi bir\u015fey verdi\u011finde asl\u0131nda Allah'\u0131n mal\u0131ndan vermi\u015f olmaktad\u0131r. \u015eayet g\u00fczellikle bor\u00e7 verirse ku\u015fkusuz bu, y\u00fcce Allah'\u0131n kat kat fazlas\u0131yla kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verece\u011fi bir bor\u00e7 olacakt\u0131r. Yoksun olan ki\u015fi ise, c\u00f6mert\u00e7e verenin Allah'\u0131n mal\u0131ndan kat kat fazlas\u0131na eri\u015fmesine bir arac\u0131 ve neden olmaktan ba\u015fka bir\u015fey de\u011fildir. Sonra, veren kimsenin b\u00fcy\u00fckl\u00fck taslamamas\u0131, alan\u0131n da rencide olmamas\u0131 i\u00e7in \u015fu anda a\u00e7\u0131klamakta oldu\u011fumuz adap, bu anlam\u0131n ruhlara yerle\u015fmesine yard\u0131mc\u0131 olmas\u0131 i\u00e7in yerle\u015ftirilmektedir; Veren de alan da Allah'\u0131n r\u0131zk\u0131ndan yemektedirler. Allah'\u0131n kendileri i\u00e7in belirledi\u011fi adapla m\u00fccehhez olduklar\u0131 ve kendilerini ba\u011flad\u0131\u011f\u0131 s\u00f6ze sad\u0131k kald\u0131klar\u0131 s\u00fcrece Allah'\u0131n mal\u0131ndan Allah yolunda verenlerin ecirleri Allah'\u0131n indindedir."...Onlar i\u00e7in bir korku yoktur..."Fakirlikten, kinden ve hileden kaynaklanan bir korkular\u0131 yoktur"...\u00dcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r."D\u00fcnyada infak ettikleri \u015feylerden dolay\u0131 ve Ahirette de varacaklar\u0131 `sondan \u00f6t\u00fcr\u00fc \u00fcz\u00fclmezler. \u0130nfak ve Allah yolunda harcaman\u0131n hikmetinden az \u00f6nce s\u00f6z\u00fcn\u00fc etti\u011fimiz anlam\u0131 g\u00fc\u00e7lendirmek ve bunu sunmaktaki amac\u0131n, ruhlar\u0131n e\u011fitilmesi, kalplerin ho\u015fnut edilmesi ve verenle alan\u0131n sevgi ba\u011flar\u0131yla Allah'a ba\u011flanmas\u0131 oldu\u011funun vurgulanmas\u0131 i\u00e7in a\u015fa\u011f\u0131daki ayette \u015f\u00f6yle denilmektedir:\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-09-07T07:04:05+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/SEYY\u0130D-KUTUB-TASLAK-6.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 262. AYET\",\"datePublished\":\"2019-09-07T07:04:05+00:00\",\"dateModified\":\"2019-09-07T07:04:05+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/\"},\"wordCount\":988,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 262. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-09-07T07:04:05+00:00\",\"dateModified\":\"2019-09-07T07:04:05+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.262- Mallar\u0131n\u0131 Allah yolunda harcad\u0131ktan sonra sadakalar\u0131n\u0131 ba\u015fa kakmayanlar, onur k\u0131rma arac\u0131 olarak kullanmayanlar, sadakalar\u0131n\u0131n m\u00fckafat\u0131n\u0131 Allah kat\u0131nda alacaklard\u0131r. Onlar \u0130\u00e7in korku ve \u00fcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r.Ba\u015fa kakma; \u00e7irkin, k\u0131nanm\u0131\u015f,-seviyesiz ve a\u015fa\u011f\u0131l\u0131k bir olgudur. \u0130nsan, yalanc\u0131 bir \u00fcst\u00fcnl\u00fc\u011f\u00fc ya da infakta bulundu\u011fu kimseyi k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmeyi,yahut insanlar\u0131n dikkatini \u00e7ekmeyi arzulamad\u0131k\u00e7a ba\u015fa kakamaz. Ba\u015fa kakma, infakta bulunurken Allah'tan ziyade insanlar\u0131n dikkatini celbetme g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr. Bunlar\u0131n t\u00fcm\u00fc temiz bir kalpte hareket alan\u0131 bulamad\u0131\u011f\u0131 gibi, m\u00fcmin bir kalbe de uygun d\u00fc\u015fmeyen davran\u0131\u015flard\u0131r. Ba\u015fa kakma -bu y\u00fczden- sadakay\u0131, verene de alana da eziyete d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Veren i\u00e7in; nefsinde b\u00fcy\u00fckl\u00fck ve kibir etkisi b\u0131rakmak, karde\u015fini yan\u0131nda k\u00fc\u00e7\u00fck ve k\u0131rg\u0131n g\u00f6rmeyi arzulamak ve kalbini ikiy\u00fczl\u00fcl\u00fck, g\u00f6steri\u015f ve Allah'tan uzakla\u015fma ile doldurma bak\u0131m\u0131ndan eziyettir. Alan kimseye de; nefsinde yenilgi ve k\u0131rg\u0131nl\u0131k etkisi, kin ve intikamla tepki g\u00f6sterme duygusunu geli\u015ftirdi\u011fi i\u00e7in eziyet olmaktad\u0131r. \u0130sl\u00e2m, infakla yaln\u0131zca k\u00f6t\u00fcl\u00fc\u011fe set \u00e7ekmeyi, kar\u0131n doyurmay\u0131 ve ihtiya\u00e7lar\u0131 gidermeyi dilememi\u015ftir. Kesinlikle... Onunla verenin nefsi i\u00e7in bir s\u00fcs, bir ar\u0131nma ve temizleme unsuru meydana getirmeyi, insanl\u0131k ve Allah'\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi say\u0131lan fakire kar\u015f\u0131 insanl\u0131k duygu ve ba\u011flar\u0131n\u0131 harekete ge\u00e7irmeyi, Allah'\u0131n kendisine verdi\u011fi nimetten, kibirlenmeden, israfa ka\u00e7madan ve ba\u015fa kakmadan \\\"Allah yolunda\\\" infak etmek suretiyle bu nimeti hat\u0131rlatmay\u0131 diledi\u011fi gibi, alan i\u00e7in de bir ho\u015fnutluk ve fazilet, insanl\u0131k bak\u0131m\u0131ndan ve Allah'\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi olanla aras\u0131ndaki ba\u011f\u0131na ba\u011fl\u0131l\u0131k dilemekte, yard\u0131mla\u015fma ve dayan\u0131\u015fma esaslar\u0131na dayanmas\u0131, \u00fczerindeki otoritenin, ya\u015fad\u0131\u011f\u0131 hayat\u0131n, y\u00f6neldi\u011fi merci\u00efn ve y\u00fck\u00fcml\u00fcl\u00fcklerinin birli\u011fini hat\u0131rlatmas\u0131 suretiyle de toplumun t\u00fcm\u00fcne k\u00f6t\u00fcl\u00fc\u011f\u00fcn dokunmas\u0131n\u0131 engellemeyi dilemektedir. Ancak ba\u015fa kakma, bunlar\u0131n t\u00fcm\u00fcn\u00fc giderir ve infak\u0131 zehir ve ate\u015fe d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Elden ve dilden kaynaklanan eziyetle birlikte gelmese de eziyettir, b\u00f6yle bir infak... Bu duygular, infak\u0131 bo\u015fa \u00e7\u0131karmas\u0131, toplumu par\u00e7alamas\u0131, kin ve k\u00fcsk\u00fcnl\u00fc\u011f\u00fc yayg\u0131nla\u015ft\u0131rmas\u0131 a\u00e7\u0131s\u0131ndan da ba\u015fl\u0131ba\u015f\u0131na eziyettir.G\u00fcn\u00fcm\u00fczde ara\u015ft\u0131rmac\u0131 baz\u0131 psikologlar, iyili\u011fe kar\u015f\u0131 insan ruhundaki tabii tepkinin zamanla d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ileri s\u00fcrmektedirler.Bunun nedeninin, alan\u0131n veren kar\u015f\u0131s\u0131nda s\u00fcrekli eziklik ve zay\u0131fl\u0131k duymas\u0131, bu duygunun gitgide ruhunda huzursuzluk meydana getirmesi, iyilik edene kar\u015f\u0131 kin ve d\u00fc\u015fmanl\u0131k besleyerek \u00fcst\u00fcnl\u00fck kurmaya \u00e7al\u0131\u015fmas\u0131 oldu\u011funu belirtiyorlar. \u00c7\u00fcnk\u00fc alan ki\u015fi verenle kar\u015f\u0131la\u015ft\u0131k\u00e7a eziklik ve zay\u0131fl\u0131\u011fa kap\u0131lmakta, veren kimse de s\u00fcrekli kendi iyili\u011fini d\u00fc\u015f\u00fcnmesini istemektedir. \u0130\u015fte bu d\u00fc\u015f\u00fcnce, sahibinin \u0131zd\u0131rab\u0131n\u0131 artt\u0131rmakta, sonu\u00e7ta bu durum d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015fmektedir.Bunlar\u0131n t\u00fcm\u00fc cahiliye toplumlar\u0131 i\u00e7in do\u011frudur. \u00c7\u00fcnk\u00fc bu toplumlarda \u0130sl\u00e2mi ruh egemen olmad\u0131\u011f\u0131 gibi \u0130sl\u00e2m'\u0131n kurallar\u0131 da h\u00fck\u00fcmran de\u011fildir. Ancak, \u0130sl\u00e2m, sorunu bir ba\u015fka a\u00e7\u0131dan \u00e7\u00f6z\u00fcml\u00fcyor. Sorunu; ruhlara, mal\u0131n ve bunlar\u0131n elindeki r\u0131zk\u0131n Allah'a ait oldu\u011funu yerle\u015ftirmekle \u00e7\u00f6z\u00fcml\u00fcyor. Bu ger\u00e7ek konusunda r\u0131zk\u0131n uzak-yak\u0131n sebeplerinin fark\u0131nda olmayanlar ve bunlar\u0131n Allah'\u0131n ihsan\u0131 olup insanlar\u0131n bunlara g\u00fc\u00e7 yetiremedi\u011fini bilmeyenlerden ba\u015fkas\u0131 tart\u0131\u015fmaya giri\u015fmez. Bir bu\u011fday tanesinin yeti\u015fmesinde, g\u00fcne\u015ften topra\u011fa, sudan havaya kadar varl\u0131k alemindeki bir\u00e7ok g\u00fc\u00e7 ve enerji kaynaklar\u0131n\u0131n katk\u0131s\u0131 olmu\u015ftur. Bunlar\u0131n hi\u00e7biri insan\u0131n g\u00fcc\u00fc dahilinde de\u011fildir. Bir damla sudan tutunuz da elbise ipli\u011fine kadar evrendeki her\u015feyi bu\u011fday tanesiyle k\u0131yaslayabilirsiniz. Elinde mal\u0131 bulunduran ondan herhangi bir\u015fey verdi\u011finde asl\u0131nda Allah'\u0131n mal\u0131ndan vermi\u015f olmaktad\u0131r. \u015eayet g\u00fczellikle bor\u00e7 verirse ku\u015fkusuz bu, y\u00fcce Allah'\u0131n kat kat fazlas\u0131yla kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verece\u011fi bir bor\u00e7 olacakt\u0131r. Yoksun olan ki\u015fi ise, c\u00f6mert\u00e7e verenin Allah'\u0131n mal\u0131ndan kat kat fazlas\u0131na eri\u015fmesine bir arac\u0131 ve neden olmaktan ba\u015fka bir\u015fey de\u011fildir. Sonra, veren kimsenin b\u00fcy\u00fckl\u00fck taslamamas\u0131, alan\u0131n da rencide olmamas\u0131 i\u00e7in \u015fu anda a\u00e7\u0131klamakta oldu\u011fumuz adap, bu anlam\u0131n ruhlara yerle\u015fmesine yard\u0131mc\u0131 olmas\u0131 i\u00e7in yerle\u015ftirilmektedir; Veren de alan da Allah'\u0131n r\u0131zk\u0131ndan yemektedirler. Allah'\u0131n kendileri i\u00e7in belirledi\u011fi adapla m\u00fccehhez olduklar\u0131 ve kendilerini ba\u011flad\u0131\u011f\u0131 s\u00f6ze sad\u0131k kald\u0131klar\u0131 s\u00fcrece Allah'\u0131n mal\u0131ndan Allah yolunda verenlerin ecirleri Allah'\u0131n indindedir.\\\"...Onlar i\u00e7in bir korku yoktur...\\\"Fakirlikten, kinden ve hileden kaynaklanan bir korkular\u0131 yoktur\\\"...\u00dcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r.\\\"D\u00fcnyada infak ettikleri \u015feylerden dolay\u0131 ve Ahirette de varacaklar\u0131 `sondan \u00f6t\u00fcr\u00fc \u00fcz\u00fclmezler. \u0130nfak ve Allah yolunda harcaman\u0131n hikmetinden az \u00f6nce s\u00f6z\u00fcn\u00fc etti\u011fimiz anlam\u0131 g\u00fc\u00e7lendirmek ve bunu sunmaktaki amac\u0131n, ruhlar\u0131n e\u011fitilmesi, kalplerin ho\u015fnut edilmesi ve verenle alan\u0131n sevgi ba\u011flar\u0131yla Allah'a ba\u011flanmas\u0131 oldu\u011funun vurgulanmas\u0131 i\u00e7in a\u015fa\u011f\u0131daki ayette \u015f\u00f6yle denilmektedir:\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 262. 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AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.262- Mallar\u0131n\u0131 Allah yolunda harcad\u0131ktan sonra sadakalar\u0131n\u0131 ba\u015fa kakmayanlar, onur k\u0131rma arac\u0131 olarak kullanmayanlar, sadakalar\u0131n\u0131n m\u00fckafat\u0131n\u0131 Allah kat\u0131nda alacaklard\u0131r. Onlar \u0130\u00e7in korku ve \u00fcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r.Ba\u015fa kakma; \u00e7irkin, k\u0131nanm\u0131\u015f,-seviyesiz ve a\u015fa\u011f\u0131l\u0131k bir olgudur. \u0130nsan, yalanc\u0131 bir \u00fcst\u00fcnl\u00fc\u011f\u00fc ya da infakta bulundu\u011fu kimseyi k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmeyi,yahut insanlar\u0131n dikkatini \u00e7ekmeyi arzulamad\u0131k\u00e7a ba\u015fa kakamaz. Ba\u015fa kakma, infakta bulunurken Allah'tan ziyade insanlar\u0131n dikkatini celbetme g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr. Bunlar\u0131n t\u00fcm\u00fc temiz bir kalpte hareket alan\u0131 bulamad\u0131\u011f\u0131 gibi, m\u00fcmin bir kalbe de uygun d\u00fc\u015fmeyen davran\u0131\u015flard\u0131r. Ba\u015fa kakma -bu y\u00fczden- sadakay\u0131, verene de alana da eziyete d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Veren i\u00e7in; nefsinde b\u00fcy\u00fckl\u00fck ve kibir etkisi b\u0131rakmak, karde\u015fini yan\u0131nda k\u00fc\u00e7\u00fck ve k\u0131rg\u0131n g\u00f6rmeyi arzulamak ve kalbini ikiy\u00fczl\u00fcl\u00fck, g\u00f6steri\u015f ve Allah'tan uzakla\u015fma ile doldurma bak\u0131m\u0131ndan eziyettir. Alan kimseye de; nefsinde yenilgi ve k\u0131rg\u0131nl\u0131k etkisi, kin ve intikamla tepki g\u00f6sterme duygusunu geli\u015ftirdi\u011fi i\u00e7in eziyet olmaktad\u0131r. \u0130sl\u00e2m, infakla yaln\u0131zca k\u00f6t\u00fcl\u00fc\u011fe set \u00e7ekmeyi, kar\u0131n doyurmay\u0131 ve ihtiya\u00e7lar\u0131 gidermeyi dilememi\u015ftir. Kesinlikle... Onunla verenin nefsi i\u00e7in bir s\u00fcs, bir ar\u0131nma ve temizleme unsuru meydana getirmeyi, insanl\u0131k ve Allah'\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi say\u0131lan fakire kar\u015f\u0131 insanl\u0131k duygu ve ba\u011flar\u0131n\u0131 harekete ge\u00e7irmeyi, Allah'\u0131n kendisine verdi\u011fi nimetten, kibirlenmeden, israfa ka\u00e7madan ve ba\u015fa kakmadan \"Allah yolunda\" infak etmek suretiyle bu nimeti hat\u0131rlatmay\u0131 diledi\u011fi gibi, alan i\u00e7in de bir ho\u015fnutluk ve fazilet, insanl\u0131k bak\u0131m\u0131ndan ve Allah'\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi olanla aras\u0131ndaki ba\u011f\u0131na ba\u011fl\u0131l\u0131k dilemekte, yard\u0131mla\u015fma ve dayan\u0131\u015fma esaslar\u0131na dayanmas\u0131, \u00fczerindeki otoritenin, ya\u015fad\u0131\u011f\u0131 hayat\u0131n, y\u00f6neldi\u011fi merci\u00efn ve y\u00fck\u00fcml\u00fcl\u00fcklerinin birli\u011fini hat\u0131rlatmas\u0131 suretiyle de toplumun t\u00fcm\u00fcne k\u00f6t\u00fcl\u00fc\u011f\u00fcn dokunmas\u0131n\u0131 engellemeyi dilemektedir. Ancak ba\u015fa kakma, bunlar\u0131n t\u00fcm\u00fcn\u00fc giderir ve infak\u0131 zehir ve ate\u015fe d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Elden ve dilden kaynaklanan eziyetle birlikte gelmese de eziyettir, b\u00f6yle bir infak... Bu duygular, infak\u0131 bo\u015fa \u00e7\u0131karmas\u0131, toplumu par\u00e7alamas\u0131, kin ve k\u00fcsk\u00fcnl\u00fc\u011f\u00fc yayg\u0131nla\u015ft\u0131rmas\u0131 a\u00e7\u0131s\u0131ndan da ba\u015fl\u0131ba\u015f\u0131na eziyettir.G\u00fcn\u00fcm\u00fczde ara\u015ft\u0131rmac\u0131 baz\u0131 psikologlar, iyili\u011fe kar\u015f\u0131 insan ruhundaki tabii tepkinin zamanla d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ileri s\u00fcrmektedirler.Bunun nedeninin, alan\u0131n veren kar\u015f\u0131s\u0131nda s\u00fcrekli eziklik ve zay\u0131fl\u0131k duymas\u0131, bu duygunun gitgide ruhunda huzursuzluk meydana getirmesi, iyilik edene kar\u015f\u0131 kin ve d\u00fc\u015fmanl\u0131k besleyerek \u00fcst\u00fcnl\u00fck kurmaya \u00e7al\u0131\u015fmas\u0131 oldu\u011funu belirtiyorlar. \u00c7\u00fcnk\u00fc alan ki\u015fi verenle kar\u015f\u0131la\u015ft\u0131k\u00e7a eziklik ve zay\u0131fl\u0131\u011fa kap\u0131lmakta, veren kimse de s\u00fcrekli kendi iyili\u011fini d\u00fc\u015f\u00fcnmesini istemektedir. \u0130\u015fte bu d\u00fc\u015f\u00fcnce, sahibinin \u0131zd\u0131rab\u0131n\u0131 artt\u0131rmakta, sonu\u00e7ta bu durum d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015fmektedir.Bunlar\u0131n t\u00fcm\u00fc cahiliye toplumlar\u0131 i\u00e7in do\u011frudur. \u00c7\u00fcnk\u00fc bu toplumlarda \u0130sl\u00e2mi ruh egemen olmad\u0131\u011f\u0131 gibi \u0130sl\u00e2m'\u0131n kurallar\u0131 da h\u00fck\u00fcmran de\u011fildir. Ancak, \u0130sl\u00e2m, sorunu bir ba\u015fka a\u00e7\u0131dan \u00e7\u00f6z\u00fcml\u00fcyor. Sorunu; ruhlara, mal\u0131n ve bunlar\u0131n elindeki r\u0131zk\u0131n Allah'a ait oldu\u011funu yerle\u015ftirmekle \u00e7\u00f6z\u00fcml\u00fcyor. Bu ger\u00e7ek konusunda r\u0131zk\u0131n uzak-yak\u0131n sebeplerinin fark\u0131nda olmayanlar ve bunlar\u0131n Allah'\u0131n ihsan\u0131 olup insanlar\u0131n bunlara g\u00fc\u00e7 yetiremedi\u011fini bilmeyenlerden ba\u015fkas\u0131 tart\u0131\u015fmaya giri\u015fmez. Bir bu\u011fday tanesinin yeti\u015fmesinde, g\u00fcne\u015ften topra\u011fa, sudan havaya kadar varl\u0131k alemindeki bir\u00e7ok g\u00fc\u00e7 ve enerji kaynaklar\u0131n\u0131n katk\u0131s\u0131 olmu\u015ftur. Bunlar\u0131n hi\u00e7biri insan\u0131n g\u00fcc\u00fc dahilinde de\u011fildir. Bir damla sudan tutunuz da elbise ipli\u011fine kadar evrendeki her\u015feyi bu\u011fday tanesiyle k\u0131yaslayabilirsiniz. Elinde mal\u0131 bulunduran ondan herhangi bir\u015fey verdi\u011finde asl\u0131nda Allah'\u0131n mal\u0131ndan vermi\u015f olmaktad\u0131r. \u015eayet g\u00fczellikle bor\u00e7 verirse ku\u015fkusuz bu, y\u00fcce Allah'\u0131n kat kat fazlas\u0131yla kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verece\u011fi bir bor\u00e7 olacakt\u0131r. Yoksun olan ki\u015fi ise, c\u00f6mert\u00e7e verenin Allah'\u0131n mal\u0131ndan kat kat fazlas\u0131na eri\u015fmesine bir arac\u0131 ve neden olmaktan ba\u015fka bir\u015fey de\u011fildir. Sonra, veren kimsenin b\u00fcy\u00fckl\u00fck taslamamas\u0131, alan\u0131n da rencide olmamas\u0131 i\u00e7in \u015fu anda a\u00e7\u0131klamakta oldu\u011fumuz adap, bu anlam\u0131n ruhlara yerle\u015fmesine yard\u0131mc\u0131 olmas\u0131 i\u00e7in yerle\u015ftirilmektedir; Veren de alan da Allah'\u0131n r\u0131zk\u0131ndan yemektedirler. Allah'\u0131n kendileri i\u00e7in belirledi\u011fi adapla m\u00fccehhez olduklar\u0131 ve kendilerini ba\u011flad\u0131\u011f\u0131 s\u00f6ze sad\u0131k kald\u0131klar\u0131 s\u00fcrece Allah'\u0131n mal\u0131ndan Allah yolunda verenlerin ecirleri Allah'\u0131n indindedir.\"...Onlar i\u00e7in bir korku yoktur...\"Fakirlikten, kinden ve hileden kaynaklanan bir korkular\u0131 yoktur\"...\u00dcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r.\"D\u00fcnyada infak ettikleri \u015feylerden dolay\u0131 ve Ahirette de varacaklar\u0131 `sondan \u00f6t\u00fcr\u00fc \u00fcz\u00fclmezler. \u0130nfak ve Allah yolunda harcaman\u0131n hikmetinden az \u00f6nce s\u00f6z\u00fcn\u00fc etti\u011fimiz anlam\u0131 g\u00fc\u00e7lendirmek ve bunu sunmaktaki amac\u0131n, ruhlar\u0131n e\u011fitilmesi, kalplerin ho\u015fnut edilmesi ve verenle alan\u0131n sevgi ba\u011flar\u0131yla Allah'a ba\u011flanmas\u0131 oldu\u011funun vurgulanmas\u0131 i\u00e7in a\u015fa\u011f\u0131daki ayette \u015f\u00f6yle denilmektedir:","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 262. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.262- Mallar\u0131n\u0131 Allah yolunda harcad\u0131ktan sonra sadakalar\u0131n\u0131 ba\u015fa kakmayanlar, onur k\u0131rma arac\u0131 olarak kullanmayanlar, sadakalar\u0131n\u0131n m\u00fckafat\u0131n\u0131 Allah kat\u0131nda alacaklard\u0131r. Onlar \u0130\u00e7in korku ve \u00fcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r.Ba\u015fa kakma; \u00e7irkin, k\u0131nanm\u0131\u015f,-seviyesiz ve a\u015fa\u011f\u0131l\u0131k bir olgudur. \u0130nsan, yalanc\u0131 bir \u00fcst\u00fcnl\u00fc\u011f\u00fc ya da infakta bulundu\u011fu kimseyi k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmeyi,yahut insanlar\u0131n dikkatini \u00e7ekmeyi arzulamad\u0131k\u00e7a ba\u015fa kakamaz. Ba\u015fa kakma, infakta bulunurken Allah'tan ziyade insanlar\u0131n dikkatini celbetme g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr. Bunlar\u0131n t\u00fcm\u00fc temiz bir kalpte hareket alan\u0131 bulamad\u0131\u011f\u0131 gibi, m\u00fcmin bir kalbe de uygun d\u00fc\u015fmeyen davran\u0131\u015flard\u0131r. Ba\u015fa kakma -bu y\u00fczden- sadakay\u0131, verene de alana da eziyete d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Veren i\u00e7in; nefsinde b\u00fcy\u00fckl\u00fck ve kibir etkisi b\u0131rakmak, karde\u015fini yan\u0131nda k\u00fc\u00e7\u00fck ve k\u0131rg\u0131n g\u00f6rmeyi arzulamak ve kalbini ikiy\u00fczl\u00fcl\u00fck, g\u00f6steri\u015f ve Allah'tan uzakla\u015fma ile doldurma bak\u0131m\u0131ndan eziyettir. Alan kimseye de; nefsinde yenilgi ve k\u0131rg\u0131nl\u0131k etkisi, kin ve intikamla tepki g\u00f6sterme duygusunu geli\u015ftirdi\u011fi i\u00e7in eziyet olmaktad\u0131r. \u0130sl\u00e2m, infakla yaln\u0131zca k\u00f6t\u00fcl\u00fc\u011fe set \u00e7ekmeyi, kar\u0131n doyurmay\u0131 ve ihtiya\u00e7lar\u0131 gidermeyi dilememi\u015ftir. Kesinlikle... Onunla verenin nefsi i\u00e7in bir s\u00fcs, bir ar\u0131nma ve temizleme unsuru meydana getirmeyi, insanl\u0131k ve Allah'\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi say\u0131lan fakire kar\u015f\u0131 insanl\u0131k duygu ve ba\u011flar\u0131n\u0131 harekete ge\u00e7irmeyi, Allah'\u0131n kendisine verdi\u011fi nimetten, kibirlenmeden, israfa ka\u00e7madan ve ba\u015fa kakmadan \"Allah yolunda\" infak etmek suretiyle bu nimeti hat\u0131rlatmay\u0131 diledi\u011fi gibi, alan i\u00e7in de bir ho\u015fnutluk ve fazilet, insanl\u0131k bak\u0131m\u0131ndan ve Allah'\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi olanla aras\u0131ndaki ba\u011f\u0131na ba\u011fl\u0131l\u0131k dilemekte, yard\u0131mla\u015fma ve dayan\u0131\u015fma esaslar\u0131na dayanmas\u0131, \u00fczerindeki otoritenin, ya\u015fad\u0131\u011f\u0131 hayat\u0131n, y\u00f6neldi\u011fi merci\u00efn ve y\u00fck\u00fcml\u00fcl\u00fcklerinin birli\u011fini hat\u0131rlatmas\u0131 suretiyle de toplumun t\u00fcm\u00fcne k\u00f6t\u00fcl\u00fc\u011f\u00fcn dokunmas\u0131n\u0131 engellemeyi dilemektedir. Ancak ba\u015fa kakma, bunlar\u0131n t\u00fcm\u00fcn\u00fc giderir ve infak\u0131 zehir ve ate\u015fe d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Elden ve dilden kaynaklanan eziyetle birlikte gelmese de eziyettir, b\u00f6yle bir infak... Bu duygular, infak\u0131 bo\u015fa \u00e7\u0131karmas\u0131, toplumu par\u00e7alamas\u0131, kin ve k\u00fcsk\u00fcnl\u00fc\u011f\u00fc yayg\u0131nla\u015ft\u0131rmas\u0131 a\u00e7\u0131s\u0131ndan da ba\u015fl\u0131ba\u015f\u0131na eziyettir.G\u00fcn\u00fcm\u00fczde ara\u015ft\u0131rmac\u0131 baz\u0131 psikologlar, iyili\u011fe kar\u015f\u0131 insan ruhundaki tabii tepkinin zamanla d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ileri s\u00fcrmektedirler.Bunun nedeninin, alan\u0131n veren kar\u015f\u0131s\u0131nda s\u00fcrekli eziklik ve zay\u0131fl\u0131k duymas\u0131, bu duygunun gitgide ruhunda huzursuzluk meydana getirmesi, iyilik edene kar\u015f\u0131 kin ve d\u00fc\u015fmanl\u0131k besleyerek \u00fcst\u00fcnl\u00fck kurmaya \u00e7al\u0131\u015fmas\u0131 oldu\u011funu belirtiyorlar. \u00c7\u00fcnk\u00fc alan ki\u015fi verenle kar\u015f\u0131la\u015ft\u0131k\u00e7a eziklik ve zay\u0131fl\u0131\u011fa kap\u0131lmakta, veren kimse de s\u00fcrekli kendi iyili\u011fini d\u00fc\u015f\u00fcnmesini istemektedir. \u0130\u015fte bu d\u00fc\u015f\u00fcnce, sahibinin \u0131zd\u0131rab\u0131n\u0131 artt\u0131rmakta, sonu\u00e7ta bu durum d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015fmektedir.Bunlar\u0131n t\u00fcm\u00fc cahiliye toplumlar\u0131 i\u00e7in do\u011frudur. \u00c7\u00fcnk\u00fc bu toplumlarda \u0130sl\u00e2mi ruh egemen olmad\u0131\u011f\u0131 gibi \u0130sl\u00e2m'\u0131n kurallar\u0131 da h\u00fck\u00fcmran de\u011fildir. Ancak, \u0130sl\u00e2m, sorunu bir ba\u015fka a\u00e7\u0131dan \u00e7\u00f6z\u00fcml\u00fcyor. Sorunu; ruhlara, mal\u0131n ve bunlar\u0131n elindeki r\u0131zk\u0131n Allah'a ait oldu\u011funu yerle\u015ftirmekle \u00e7\u00f6z\u00fcml\u00fcyor. Bu ger\u00e7ek konusunda r\u0131zk\u0131n uzak-yak\u0131n sebeplerinin fark\u0131nda olmayanlar ve bunlar\u0131n Allah'\u0131n ihsan\u0131 olup insanlar\u0131n bunlara g\u00fc\u00e7 yetiremedi\u011fini bilmeyenlerden ba\u015fkas\u0131 tart\u0131\u015fmaya giri\u015fmez. Bir bu\u011fday tanesinin yeti\u015fmesinde, g\u00fcne\u015ften topra\u011fa, sudan havaya kadar varl\u0131k alemindeki bir\u00e7ok g\u00fc\u00e7 ve enerji kaynaklar\u0131n\u0131n katk\u0131s\u0131 olmu\u015ftur. Bunlar\u0131n hi\u00e7biri insan\u0131n g\u00fcc\u00fc dahilinde de\u011fildir. Bir damla sudan tutunuz da elbise ipli\u011fine kadar evrendeki her\u015feyi bu\u011fday tanesiyle k\u0131yaslayabilirsiniz. Elinde mal\u0131 bulunduran ondan herhangi bir\u015fey verdi\u011finde asl\u0131nda Allah'\u0131n mal\u0131ndan vermi\u015f olmaktad\u0131r. \u015eayet g\u00fczellikle bor\u00e7 verirse ku\u015fkusuz bu, y\u00fcce Allah'\u0131n kat kat fazlas\u0131yla kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verece\u011fi bir bor\u00e7 olacakt\u0131r. Yoksun olan ki\u015fi ise, c\u00f6mert\u00e7e verenin Allah'\u0131n mal\u0131ndan kat kat fazlas\u0131na eri\u015fmesine bir arac\u0131 ve neden olmaktan ba\u015fka bir\u015fey de\u011fildir. Sonra, veren kimsenin b\u00fcy\u00fckl\u00fck taslamamas\u0131, alan\u0131n da rencide olmamas\u0131 i\u00e7in \u015fu anda a\u00e7\u0131klamakta oldu\u011fumuz adap, bu anlam\u0131n ruhlara yerle\u015fmesine yard\u0131mc\u0131 olmas\u0131 i\u00e7in yerle\u015ftirilmektedir; Veren de alan da Allah'\u0131n r\u0131zk\u0131ndan yemektedirler. Allah'\u0131n kendileri i\u00e7in belirledi\u011fi adapla m\u00fccehhez olduklar\u0131 ve kendilerini ba\u011flad\u0131\u011f\u0131 s\u00f6ze sad\u0131k kald\u0131klar\u0131 s\u00fcrece Allah'\u0131n mal\u0131ndan Allah yolunda verenlerin ecirleri Allah'\u0131n indindedir.\"...Onlar i\u00e7in bir korku yoktur...\"Fakirlikten, kinden ve hileden kaynaklanan bir korkular\u0131 yoktur\"...\u00dcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r.\"D\u00fcnyada infak ettikleri \u015feylerden dolay\u0131 ve Ahirette de varacaklar\u0131 `sondan \u00f6t\u00fcr\u00fc \u00fcz\u00fclmezler. \u0130nfak ve Allah yolunda harcaman\u0131n hikmetinden az \u00f6nce s\u00f6z\u00fcn\u00fc etti\u011fimiz anlam\u0131 g\u00fc\u00e7lendirmek ve bunu sunmaktaki amac\u0131n, ruhlar\u0131n e\u011fitilmesi, kalplerin ho\u015fnut edilmesi ve verenle alan\u0131n sevgi ba\u011flar\u0131yla Allah'a ba\u011flanmas\u0131 oldu\u011funun vurgulanmas\u0131 i\u00e7in a\u015fa\u011f\u0131daki ayette \u015f\u00f6yle denilmektedir:","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-09-07T07:04:05+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/SEYY\u0130D-KUTUB-TASLAK-6.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 262. AYET","datePublished":"2019-09-07T07:04:05+00:00","dateModified":"2019-09-07T07:04:05+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/"},"wordCount":988,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 262. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-09-07T07:04:05+00:00","dateModified":"2019-09-07T07:04:05+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.262- Mallar\u0131n\u0131 Allah yolunda harcad\u0131ktan sonra sadakalar\u0131n\u0131 ba\u015fa kakmayanlar, onur k\u0131rma arac\u0131 olarak kullanmayanlar, sadakalar\u0131n\u0131n m\u00fckafat\u0131n\u0131 Allah kat\u0131nda alacaklard\u0131r. Onlar \u0130\u00e7in korku ve \u00fcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r.Ba\u015fa kakma; \u00e7irkin, k\u0131nanm\u0131\u015f,-seviyesiz ve a\u015fa\u011f\u0131l\u0131k bir olgudur. \u0130nsan, yalanc\u0131 bir \u00fcst\u00fcnl\u00fc\u011f\u00fc ya da infakta bulundu\u011fu kimseyi k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmeyi,yahut insanlar\u0131n dikkatini \u00e7ekmeyi arzulamad\u0131k\u00e7a ba\u015fa kakamaz. Ba\u015fa kakma, infakta bulunurken Allah'tan ziyade insanlar\u0131n dikkatini celbetme g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr. Bunlar\u0131n t\u00fcm\u00fc temiz bir kalpte hareket alan\u0131 bulamad\u0131\u011f\u0131 gibi, m\u00fcmin bir kalbe de uygun d\u00fc\u015fmeyen davran\u0131\u015flard\u0131r. Ba\u015fa kakma -bu y\u00fczden- sadakay\u0131, verene de alana da eziyete d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Veren i\u00e7in; nefsinde b\u00fcy\u00fckl\u00fck ve kibir etkisi b\u0131rakmak, karde\u015fini yan\u0131nda k\u00fc\u00e7\u00fck ve k\u0131rg\u0131n g\u00f6rmeyi arzulamak ve kalbini ikiy\u00fczl\u00fcl\u00fck, g\u00f6steri\u015f ve Allah'tan uzakla\u015fma ile doldurma bak\u0131m\u0131ndan eziyettir. Alan kimseye de; nefsinde yenilgi ve k\u0131rg\u0131nl\u0131k etkisi, kin ve intikamla tepki g\u00f6sterme duygusunu geli\u015ftirdi\u011fi i\u00e7in eziyet olmaktad\u0131r. \u0130sl\u00e2m, infakla yaln\u0131zca k\u00f6t\u00fcl\u00fc\u011fe set \u00e7ekmeyi, kar\u0131n doyurmay\u0131 ve ihtiya\u00e7lar\u0131 gidermeyi dilememi\u015ftir. Kesinlikle... Onunla verenin nefsi i\u00e7in bir s\u00fcs, bir ar\u0131nma ve temizleme unsuru meydana getirmeyi, insanl\u0131k ve Allah'\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi say\u0131lan fakire kar\u015f\u0131 insanl\u0131k duygu ve ba\u011flar\u0131n\u0131 harekete ge\u00e7irmeyi, Allah'\u0131n kendisine verdi\u011fi nimetten, kibirlenmeden, israfa ka\u00e7madan ve ba\u015fa kakmadan \"Allah yolunda\" infak etmek suretiyle bu nimeti hat\u0131rlatmay\u0131 diledi\u011fi gibi, alan i\u00e7in de bir ho\u015fnutluk ve fazilet, insanl\u0131k bak\u0131m\u0131ndan ve Allah'\u0131n dini a\u00e7\u0131s\u0131ndan karde\u015fi olanla aras\u0131ndaki ba\u011f\u0131na ba\u011fl\u0131l\u0131k dilemekte, yard\u0131mla\u015fma ve dayan\u0131\u015fma esaslar\u0131na dayanmas\u0131, \u00fczerindeki otoritenin, ya\u015fad\u0131\u011f\u0131 hayat\u0131n, y\u00f6neldi\u011fi merci\u00efn ve y\u00fck\u00fcml\u00fcl\u00fcklerinin birli\u011fini hat\u0131rlatmas\u0131 suretiyle de toplumun t\u00fcm\u00fcne k\u00f6t\u00fcl\u00fc\u011f\u00fcn dokunmas\u0131n\u0131 engellemeyi dilemektedir. Ancak ba\u015fa kakma, bunlar\u0131n t\u00fcm\u00fcn\u00fc giderir ve infak\u0131 zehir ve ate\u015fe d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Elden ve dilden kaynaklanan eziyetle birlikte gelmese de eziyettir, b\u00f6yle bir infak... Bu duygular, infak\u0131 bo\u015fa \u00e7\u0131karmas\u0131, toplumu par\u00e7alamas\u0131, kin ve k\u00fcsk\u00fcnl\u00fc\u011f\u00fc yayg\u0131nla\u015ft\u0131rmas\u0131 a\u00e7\u0131s\u0131ndan da ba\u015fl\u0131ba\u015f\u0131na eziyettir.G\u00fcn\u00fcm\u00fczde ara\u015ft\u0131rmac\u0131 baz\u0131 psikologlar, iyili\u011fe kar\u015f\u0131 insan ruhundaki tabii tepkinin zamanla d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ileri s\u00fcrmektedirler.Bunun nedeninin, alan\u0131n veren kar\u015f\u0131s\u0131nda s\u00fcrekli eziklik ve zay\u0131fl\u0131k duymas\u0131, bu duygunun gitgide ruhunda huzursuzluk meydana getirmesi, iyilik edene kar\u015f\u0131 kin ve d\u00fc\u015fmanl\u0131k besleyerek \u00fcst\u00fcnl\u00fck kurmaya \u00e7al\u0131\u015fmas\u0131 oldu\u011funu belirtiyorlar. \u00c7\u00fcnk\u00fc alan ki\u015fi verenle kar\u015f\u0131la\u015ft\u0131k\u00e7a eziklik ve zay\u0131fl\u0131\u011fa kap\u0131lmakta, veren kimse de s\u00fcrekli kendi iyili\u011fini d\u00fc\u015f\u00fcnmesini istemektedir. \u0130\u015fte bu d\u00fc\u015f\u00fcnce, sahibinin \u0131zd\u0131rab\u0131n\u0131 artt\u0131rmakta, sonu\u00e7ta bu durum d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015fmektedir.Bunlar\u0131n t\u00fcm\u00fc cahiliye toplumlar\u0131 i\u00e7in do\u011frudur. \u00c7\u00fcnk\u00fc bu toplumlarda \u0130sl\u00e2mi ruh egemen olmad\u0131\u011f\u0131 gibi \u0130sl\u00e2m'\u0131n kurallar\u0131 da h\u00fck\u00fcmran de\u011fildir. Ancak, \u0130sl\u00e2m, sorunu bir ba\u015fka a\u00e7\u0131dan \u00e7\u00f6z\u00fcml\u00fcyor. Sorunu; ruhlara, mal\u0131n ve bunlar\u0131n elindeki r\u0131zk\u0131n Allah'a ait oldu\u011funu yerle\u015ftirmekle \u00e7\u00f6z\u00fcml\u00fcyor. Bu ger\u00e7ek konusunda r\u0131zk\u0131n uzak-yak\u0131n sebeplerinin fark\u0131nda olmayanlar ve bunlar\u0131n Allah'\u0131n ihsan\u0131 olup insanlar\u0131n bunlara g\u00fc\u00e7 yetiremedi\u011fini bilmeyenlerden ba\u015fkas\u0131 tart\u0131\u015fmaya giri\u015fmez. Bir bu\u011fday tanesinin yeti\u015fmesinde, g\u00fcne\u015ften topra\u011fa, sudan havaya kadar varl\u0131k alemindeki bir\u00e7ok g\u00fc\u00e7 ve enerji kaynaklar\u0131n\u0131n katk\u0131s\u0131 olmu\u015ftur. Bunlar\u0131n hi\u00e7biri insan\u0131n g\u00fcc\u00fc dahilinde de\u011fildir. Bir damla sudan tutunuz da elbise ipli\u011fine kadar evrendeki her\u015feyi bu\u011fday tanesiyle k\u0131yaslayabilirsiniz. Elinde mal\u0131 bulunduran ondan herhangi bir\u015fey verdi\u011finde asl\u0131nda Allah'\u0131n mal\u0131ndan vermi\u015f olmaktad\u0131r. \u015eayet g\u00fczellikle bor\u00e7 verirse ku\u015fkusuz bu, y\u00fcce Allah'\u0131n kat kat fazlas\u0131yla kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verece\u011fi bir bor\u00e7 olacakt\u0131r. Yoksun olan ki\u015fi ise, c\u00f6mert\u00e7e verenin Allah'\u0131n mal\u0131ndan kat kat fazlas\u0131na eri\u015fmesine bir arac\u0131 ve neden olmaktan ba\u015fka bir\u015fey de\u011fildir. Sonra, veren kimsenin b\u00fcy\u00fckl\u00fck taslamamas\u0131, alan\u0131n da rencide olmamas\u0131 i\u00e7in \u015fu anda a\u00e7\u0131klamakta oldu\u011fumuz adap, bu anlam\u0131n ruhlara yerle\u015fmesine yard\u0131mc\u0131 olmas\u0131 i\u00e7in yerle\u015ftirilmektedir; Veren de alan da Allah'\u0131n r\u0131zk\u0131ndan yemektedirler. Allah'\u0131n kendileri i\u00e7in belirledi\u011fi adapla m\u00fccehhez olduklar\u0131 ve kendilerini ba\u011flad\u0131\u011f\u0131 s\u00f6ze sad\u0131k kald\u0131klar\u0131 s\u00fcrece Allah'\u0131n mal\u0131ndan Allah yolunda verenlerin ecirleri Allah'\u0131n indindedir.\"...Onlar i\u00e7in bir korku yoktur...\"Fakirlikten, kinden ve hileden kaynaklanan bir korkular\u0131 yoktur\"...\u00dcz\u00fclmek de s\u00f6zkonusu olmayacakt\u0131r.\"D\u00fcnyada infak ettikleri \u015feylerden dolay\u0131 ve Ahirette de varacaklar\u0131 `sondan \u00f6t\u00fcr\u00fc \u00fcz\u00fclmezler. \u0130nfak ve Allah yolunda harcaman\u0131n hikmetinden az \u00f6nce s\u00f6z\u00fcn\u00fc etti\u011fimiz anlam\u0131 g\u00fc\u00e7lendirmek ve bunu sunmaktaki amac\u0131n, ruhlar\u0131n e\u011fitilmesi, kalplerin ho\u015fnut edilmesi ve verenle alan\u0131n sevgi ba\u011flar\u0131yla Allah'a ba\u011flanmas\u0131 oldu\u011funun vurgulanmas\u0131 i\u00e7in a\u015fa\u011f\u0131daki ayette \u015f\u00f6yle denilmektedir:","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-bakara-suresi-262-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 262. 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