B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n <\/p>\n
Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n
250- Talut ve askerleri, Calut ve ordusu ile kar\u015f\u0131la\u015ft\u0131klar\u0131nda; `Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r, ayaklar\u0131m\u0131z\u0131 sabit k\u0131l ve k\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle’ dediler.<\/em><\/strong><\/p>\n251- Derken, Allah’\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar ve Davud, Calut’u \u00f6ld\u00fcrd\u00fc. Arkas\u0131ndan Allah, Davud’a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi; kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti.<\/em><\/strong><\/p>\nE\u011fer Allah, baz\u0131 insanlar\u0131n \u015ferrini di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131. Ama Allah, b\u00fct\u00fcn alemlere kar\u015f\u0131 l\u00fctuf sahibidir.<\/em><\/strong><\/p>\n\u0130\u015fte b\u00f6yle… “Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r.” <\/strong>Bu ifade sab\u0131r tablosunu Allah’tan gelen feyize benzeterek tasvir ediyor. Allah, bu feyzini o kahramanlar\u0131n \u00fczerine ya\u011fmur gibi ya\u011fd\u0131rarak kendilerini onunla \u00e7epe\u00e7evre ku\u015fat\u0131yor, bu feyiz ya\u011fmuru onlar\u0131n kalplerini huzur, g\u00fcven, deh\u015fete ve sak\u0131nt\u0131ya tahamm\u00fcl g\u00fcc\u00fc ile dolduruyor Ayaklar\u0131m\u0131z\u0131 sabit k\u0131l.” <\/strong>Bu Allah’\u0131n elinde olan bir\u015fey. Dilerse onlar\u0131n yere basan ayaklar\u0131n\u0131 sabit tutar, onlar\u0131 titretmez, kayd\u0131rmaz ve sarsmaz. “K\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle.” <\/strong>Art\u0131k durum iyice ayd\u0131nland\u0131, belirginle\u015fti. Ortada k\u00fcfr\u00fcn kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015f bir iman, bat\u0131l\u0131n \u00f6n\u00fcne dikilmi\u015f bir hak; m\u00fcmin dostlar\u0131na, d\u00fc\u015fman\u0131 olan k\u00e2firler kar\u015f\u0131s\u0131nda yard\u0131m etsin, zafer nasip etsin diye Allah’a y\u00f6neltilen bir dua var. Vicdanlarda teredd\u00fct; d\u00fc\u015f\u00fcncelerde karma\u015f\u0131kl\u0131k, amac\u0131n sa\u011fl\u0131kl\u0131l\u0131\u011f\u0131ndan ve yolun belirginli\u011finden \u015f\u00fcphe yok.<\/p>\nSava\u015f, bu kahramanlar\u0131n bekledikleri ve inand\u0131klar\u0131 gibi sonu\u00e7land\u0131. “Derken, Allah’\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar.” <\/strong>Ayet “Allah’\u0131n izni ile” <\/strong>diyerek bu c\u00fcmleci\u011fin ifade etti\u011fi ger\u00e7e\u011fi vurguluyor, peki\u015ftiriyor. Bu ger\u00e7e\u011fi m\u00fcminlere \u00f6\u011fretmek, ya da buna ili\u015fkin bilgilerini g\u00fc\u00e7lendirmek istiyor. \u015eu evrende meydana gelen t\u00fcm geli\u015fmelerin mahiyetine ve bu geli\u015fmeleri meydana getiren g\u00fcc\u00fcn kimli\u011fine ili\u015fkin eksiksiz d\u00fc\u015f\u00fcnceyi iyice belirginle\u015ftirmeyi ama\u00e7l\u0131yor.<\/p>\nM\u00fcminler bu g\u00fcc\u00fcn \u00f6n\u00fcndeki perdedirler. Allah onlar arac\u0131l\u0131\u011f\u0131 ile diledi\u011fini yap\u0131yor, tercihini y\u00fcr\u00fcrl\u00fc\u011fe koyuyor. “O’nun izni ile”; <\/strong>olup bitenlerde asl\u0131nda onlar\u0131n bir rol\u00fc yok. Kulland\u0131klar\u0131 g\u00fc\u00e7 ve enerji asl\u0131nda onlara ait de\u011fil. Allah onlar\u0131 meram\u0131n\u0131 y\u00fcr\u00fctmek i\u00e7in se\u00e7iyor, asl\u0131nda O’nun diledi\u011fi, O’nun izni ile onlar\u0131n eli ile oluyor. Bu ger\u00e7ek, m\u00fcminin kalbini bar\u0131\u015f, g\u00fcven ve kesin imanla dolduracak nitelikte bir ilkedir. Zira o, Allah’\u0131n kuludur. Onun, Allah’\u0131n se\u00e7ti\u011fi rol\u00fc oynamas\u0131, Allah’\u0131n kar\u015f\u0131 durulmaz takdirini uygulama alan\u0131na ge\u00e7irmesi, Allah’\u0131n ona y\u00f6nelik bir keremi, bir ba\u011f\u0131\u015f\u0131d\u0131r. Sonra da onu -istedi\u011fini yapabilme \u015ferefinin arkas\u0131ndan- sevapland\u0131rma, \u00f6d\u00fcllendirme payesi ile onurland\u0131r\u0131yor. E\u011fer Allah’\u0131n l\u00fctfu olmasayd\u0131 o bir\u015fey yapamazd\u0131, e\u011fer Allah’\u0131n keremi olmasayd\u0131 sevap elde edemezdi, \u00f6d\u00fcl kazanamazd\u0131. Bunun yan\u0131s\u0131ra o gayesinin soylulu\u011fundan, amac\u0131n\u0131n ar\u0131l\u0131\u011f\u0131ndan ve yolunun temizli\u011finden emindir. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn bu olup-bitenlerde hi\u00e7bir ard maksad\u0131 yoktur; o sadece meram\u0131n\u0131 mutlaka ger\u00e7ekle\u015ftiren Allah’\u0131n hay\u0131rdan ibaret olan dile\u011finin y\u00fcr\u00fcrl\u00fc\u011fe koyucusudur. O b\u00fct\u00fcn bunlar\u0131 iyi niyeti ile, itaat etmeye y\u00f6nelik kararl\u0131l\u0131\u011f\u0131 ve samimi olarak Allah’a y\u00f6neli\u015fi ile haketmi\u015ftir.<\/p>\nAyetin devam\u0131nda Hz. Davud’un (sel\u00e2m \u00fczerine olsun) rol\u00fc belirtiliyor:<\/p>\n
“Davud, Calut’u \u00f6ld\u00fcrd\u00fc.”<\/strong><\/p>\nDavud, \u0130srailo\u011fullar\u0131’ndan gen\u00e7 bir delikanl\u0131, buna kar\u015f\u0131l\u0131k Calut, g\u00fc\u00e7l\u00fc bir h\u00fck\u00fcmdar, herkesin y\u00fcre\u011fine korku salan bir komutan idi. Fakat o s\u0131rada y\u00fcce Allah istedi ki, \u0130srailo\u011fullar\u0131 olaylar\u0131n, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015flerine g\u00f6re de\u011fil, as\u0131l mahiyetlerine g\u00f6re geli\u015ftiklerini, yak\u0131ndan g\u00f6rs\u00fcnler. Olaylar\u0131n as\u0131l mahiyetlerini yaln\u0131z Allah biliyordu, bunlar\u0131n akibetlerini belirlemek sadece O’nun elinde idi. Buna g\u00f6re kullara sadece g\u00f6revlerini yerine getirmek, Allah’a verdikleri s\u00f6zleri tutmak d\u00fc\u015f\u00fcyordu. Sonra Allah neyi diledi ise O’nun diledi\u011fi bi\u00e7imde oluyordu.<\/p>\n
Nitekim y\u00fcce Allah Calut ad\u0131ndaki kan i\u00e7ici zorban\u0131n \u00f6l\u00fcm\u00fcn\u00fcn -ileride Hz. Davud olacak- bu gen\u00e7 delikanl\u0131n\u0131n eliyle olmas\u0131n\u0131 dilemi\u015f, b\u00f6ylece y\u00fcreklere korku salan zalimlerin, Allah \u00f6ld\u00fcr\u00fclmelerini dileyince gen\u00e7 delikanl\u0131lar taraf\u0131ndan yere serilecek derecede zay\u0131f kimseler olduklar\u0131n\u0131 insanlara g\u00f6stermek istemi\u015fti.<\/p>\n
Bu olay\u0131n arkas\u0131nda Allah taraf\u0131ndan ama\u00e7lanan, murad edilen bir ba\u015fka gizli hikmet daha vard\u0131: Y\u00fcce Allah Hz. Davud’un, Talut’tan sonra h\u00fck\u00fcmdar olmas\u0131n\u0131, arkas\u0131ndan da yerine o\u011flu Hz. S\u00fcleyman’\u0131n ge\u00e7mesini ve Hz. S\u00fcleyman d\u00f6neminin, yahudilerin uzun tarihleri i\u00e7inde “Alt\u0131n d\u00f6nem”leri olmas\u0131n\u0131 takdir etmi\u015fti. Bu alt\u0131n d\u00f6nem, uzun bir sap\u0131kl\u0131k, Allah’a kar\u015f\u0131 verilen taahh\u00fctleri \u00e7i\u011fneme ve peri\u015fanl\u0131k d\u00f6neminin arkas\u0131ndan yahudilerin vicdanlar\u0131nda par\u0131ldayan inan\u00e7 ate\u015flenmesinin, inan\u00e7 gerek\u00e7eli ayaklanmalar\u0131n\u0131n m\u00fck\u00e2fat\u0131 olarak kendilerine sunulmu\u015ftu:<\/p>\n
“Arkas\u0131ndan Allah, Davud’a h\u00fck\u00fcmdarl\u0131k (egemenlik) <\/strong>ve bilgelik (hikmet) verdi, kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti.”<\/strong><\/p>\nHz. Davud ayn\u0131 zamanda peygamber olan bir h\u00fck\u00fcmdard\u0131. Kur’an-\u0131 Kerim’in ba\u015fka surelerinde verilen ayr\u0131nt\u0131l\u0131 bilgilere g\u00f6re y\u00fcce Allah ona ba\u015fta z\u0131rh olmak \u00fczere \u00e7e\u015fitli sava\u015f ara\u00e7lar\u0131 yapmay\u0131 \u00f6\u011fretmi\u015fti. Burada ise ayetlerin ak\u0131\u015f\u0131, yukardaki k\u0131ssan\u0131n t\u00fcm\u00fcnde g\u00fcd\u00fclen bir ba\u015fka amaca y\u00f6neliyor. Hik\u00e2yenin bu \u015fekilde son buldu\u011fu, yani niha\u00ee zaferin maddi g\u00fc\u00e7 yerine Allah’a g\u00fcvenen inan\u00e7 taraf\u0131ndan, say\u0131 \u00e7oklu\u011funun olu\u015fturdu\u011fu kuru kalabal\u0131k yerine \u00f6z\u00fcne sayg\u0131 besleyen irade taraf\u0131ndan kazan\u0131ld\u0131\u011f\u0131 il\u00e2n edilince, tam bunun arkas\u0131ndan bu kuvvetler aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n y\u00fcce amac\u0131 a\u00e7\u0131klan\u0131yor. Bu y\u00fcce gaye sava\u015f ganimetleri, ya\u011fmalar, \u00fcnvanlar ve g\u00f6rkemli t\u00f6renler de\u011fildir. Bu y\u00fcce gaye, yery\u00fcz\u00fcnde dirlik ve huzur sa\u011flamak, k\u00f6t\u00fcl\u00fc\u011fe kar\u015f\u0131 kavga vererek iyili\u011fi, hay\u0131rl\u0131y\u0131 egemen k\u0131lmak, iktidara getirmektir:<\/p>\n
“E\u011fer Allah baz\u0131 insanlar\u0131n \u015ferlerini, di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131.”<\/strong><\/p>\nAyetin bu k\u0131sac\u0131k b\u00f6l\u00fcm\u00fcnde yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren kuvvetler \u00e7at\u0131\u015fmas\u0131n\u0131n, g\u00fc\u00e7 odaklar\u0131 aras\u0131ndaki yar\u0131\u015f\u0131n; insan \u00e7abas\u0131n\u0131n co\u015fkun, dalgal\u0131 ve \u00e7a\u011f\u0131lt\u0131l\u0131 hayat selinin ak\u0131nt\u0131s\u0131na kap\u0131larak s\u00fcr\u00fckleni\u015finin gerisindeki il\u00e2hi hikmetin iyice belirgin hale gelmesi i\u00e7in ki\u015filer ve olaylar sahneden \u00e7ekiliyor, g\u00f6zlerden kayboluyor. Burada \u00fczerinde kar\u0131nca s\u00fcr\u00fcleri gibi insan kaynayan u\u00e7suz-bucaks\u0131z hayat alan\u0131 g\u00f6zler \u00f6n\u00fcne seriliyor. Bu insan kalabal\u0131klar\u0131 kesintisiz bir kar\u015f\u0131l\u0131kl\u0131 savunma, yar\u0131\u015fma ve aralar\u0131nda iti\u015ferek hedefleri pe\u015finde ko\u015fu\u015fma halindedirler. B\u00fct\u00fcn bu olup-bitenler s\u00fcreci i\u00e7inde o y\u00fcce, hikmet sahibi ve \u00f6nceden tasarlay\u0131c\u0131 (mudebbir) el, bu kalabal\u0131klar\u0131n t\u00fcm\u00fcn\u00fcn iplerini elinde tutarak aralar\u0131nda \u00e7at\u0131\u015fan, yar\u0131\u015fan, iti\u015fen insan y\u0131\u011f\u0131nlar\u0131n\u0131 son a\u015famada hayra, dirli\u011fe, yap\u0131c\u0131l\u0131\u011fa ve geli\u015fmeye do\u011fru y\u00f6nlendiriyor.<\/p>\n
E\u011fer Allah k\u00f6t\u00fc insanlar\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc, ba\u015fka birtak\u0131m insanlar arac\u0131l\u0131\u011f\u0131yla sav\u0131p \u00f6nlemeseydi hayat bozulur ve ya\u015fanmaz hale gelirdi. Bunun yan\u0131s\u0131ra e\u011fer insanlar aras\u0131nda Allah taraf\u0131ndan \u00f6yle yarat\u0131lan f\u0131tr\u00ee yap\u0131lar\u0131n\u0131n gere\u011fi olarak menfaat ve k\u0131sa vadeli, y\u00fczeysel ama\u00e7lar \u00e7at\u0131\u015fmas\u0131 olmasayd\u0131, b\u00fct\u00fcn enerji birimleri \u00f6zg\u00fcr bi\u00e7imde yar\u0131\u015fmaya, yeni\u015fmeye ve kar\u015f\u0131l\u0131kl\u0131 me\u015fru savunmaya giri\u015fir, b\u00f6ylece insanlar tembelli\u011fi ve aylakl\u0131\u011f\u0131 \u00fczerinden silkeleyip atar, potansiyel enerji kaynaklar\u0131m tam kapasite ile harekete ge\u00e7irir, s\u00fcrekli bi\u00e7imde uyan\u0131k, faal, yery\u00fcz\u00fcn\u00fcn \u00fcst\u00fcndeki ve alt\u0131ndaki kaynaklar\u0131 ortaya \u00e7\u0131karma, onun \u00e7e\u015fitli g\u00fc\u00e7lerini ve gizli hazinelerini ke\u015ffedip kullanma \u00e7abas\u0131n\u0131 harcar durumda olurdu.<\/p>\n
Ger\u00e7\u00ef son a\u015famada dirlik, huzur, hay\u0131r ve geli\u015fme ger\u00e7ekle\u015fir. Fakat bu olumlu geli\u015fmelerin g\u00f6r\u00fclebilmesi i\u00e7in iyilik yanl\u0131s\u0131, do\u011fru yol yolcusu ve fedak\u00e2r bir cemaatin, s\u0131k\u0131 dayan\u0131\u015fmal\u0131 bir insan toplulu\u011funun ortaya \u00e7\u0131kmas\u0131 gerekir. Bu cemaat, y\u00fcce Allah’\u0131n kendisine a\u00e7\u0131k a\u00e7\u0131k anlatt\u0131\u011f\u0131 hakk\u0131, kendisini Allah’a ula\u015ft\u0131racak yolu kesin bir \u015fekilde bilir. Yine bu cemaat bat\u0131l\u0131 ortadan kald\u0131rarak yery\u00fcz\u00fcnde hakk\u0131 egemen k\u0131lmakla y\u00fck\u00fcml\u00fc oldu\u011funu, bu soylu g\u00f6revi yerine getirmedik\u00e7e, bu u\u011furda s\u0131rf Allah’\u0131n emrini yerine getirmek ve O’nun ho\u015fnutlu\u011funu elde etmek amac\u0131 ile d\u00fcnyada \u00f6n\u00fcne \u00e7\u0131kacak her s\u0131k\u0131nt\u0131ya katlanmad\u0131k\u00e7a y\u00fcce Allah’\u0131n azab\u0131ndan asla kurtulamayaca\u011f\u0131n\u0131 da bilir.<\/p>\n
Bu \u00e7at\u0131\u015fmal\u0131 hengamede y\u00fcce Allah h\u00fckm\u00fcn\u00fc y\u00fcr\u00fct\u00fcr, takdirini prati\u011fe uygular; hakka, hayra, dirli\u011fe ve huzura s\u00f6z \u00fcst\u00fcnl\u00fc\u011f\u00fc kazand\u0131r\u0131r; bu \u00e7at\u0131\u015fman\u0131n, bu yar\u0131\u015f\u0131n ve bu kar\u015f\u0131l\u0131kl\u0131 savunman\u0131n olumlu birikimini, hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 olan g\u00fcc\u00fcn avucuna koyar, kazan\u00e7 hanesine yazar. O hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 g\u00fc\u00e7 ki, giri\u015fti\u011fi bu \u00e7at\u0131\u015fma s\u0131ras\u0131nda i\u00e7indeki en soylu, en onurlu, kendisini hayatta eri\u015febilece\u011fi en y\u00fcce kemal d\u00fczeyine y\u00fckseltecek itici yetenekler harekete ge\u00e7mi\u015f, ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
Bu ayetler demetinin sonunda okudu\u011fumuz k\u0131ssan\u0131n niha\u00ee de\u011ferlendirmesi niteli\u011findeki sonu\u00e7 c\u00fcmlesi geliyor:<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 250- Talut ve askerleri, Calut ve ordusu ile kar\u015f\u0131la\u015ft\u0131klar\u0131nda; `Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r, ayaklar\u0131m\u0131z\u0131 sabit k\u0131l ve k\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle’ dediler. 251- […]<\/p>\n","protected":false},"author":13,"featured_media":6392,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 250. VE 251. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.250- Talut ve askerleri, Calut ve ordusu ile kar\u015f\u0131la\u015ft\u0131klar\u0131nda; `Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r, ayaklar\u0131m\u0131z\u0131 sabit k\u0131l ve k\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle' dediler.251- Derken, Allah'\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar ve Davud, Calut'u \u00f6ld\u00fcrd\u00fc. Arkas\u0131ndan Allah, Davud'a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi; kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti.E\u011fer Allah, baz\u0131 insanlar\u0131n \u015ferrini di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131. Ama Allah, b\u00fct\u00fcn alemlere kar\u015f\u0131 l\u00fctuf sahibidir.\u0130\u015fte b\u00f6yle... "Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r." Bu ifade sab\u0131r tablosunu Allah'tan gelen feyize benzeterek tasvir ediyor. Allah, bu feyzini o kahramanlar\u0131n \u00fczerine ya\u011fmur gibi ya\u011fd\u0131rarak kendilerini onunla \u00e7epe\u00e7evre ku\u015fat\u0131yor, bu feyiz ya\u011fmuru onlar\u0131n kalplerini huzur, g\u00fcven, deh\u015fete ve sak\u0131nt\u0131ya tahamm\u00fcl g\u00fcc\u00fc ile dolduruyor Ayaklar\u0131m\u0131z\u0131 sabit k\u0131l." Bu Allah'\u0131n elinde olan bir\u015fey. Dilerse onlar\u0131n yere basan ayaklar\u0131n\u0131 sabit tutar, onlar\u0131 titretmez, kayd\u0131rmaz ve sarsmaz. "K\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle." Art\u0131k durum iyice ayd\u0131nland\u0131, belirginle\u015fti. Ortada k\u00fcfr\u00fcn kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015f bir iman, bat\u0131l\u0131n \u00f6n\u00fcne dikilmi\u015f bir hak; m\u00fcmin dostlar\u0131na, d\u00fc\u015fman\u0131 olan k\u00e2firler kar\u015f\u0131s\u0131nda yard\u0131m etsin, zafer nasip etsin diye Allah'a y\u00f6neltilen bir dua var. Vicdanlarda teredd\u00fct; d\u00fc\u015f\u00fcncelerde karma\u015f\u0131kl\u0131k, amac\u0131n sa\u011fl\u0131kl\u0131l\u0131\u011f\u0131ndan ve yolun belirginli\u011finden \u015f\u00fcphe yok.Sava\u015f, bu kahramanlar\u0131n bekledikleri ve inand\u0131klar\u0131 gibi sonu\u00e7land\u0131. "Derken, Allah'\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar." Ayet "Allah'\u0131n izni ile" diyerek bu c\u00fcmleci\u011fin ifade etti\u011fi ger\u00e7e\u011fi vurguluyor, peki\u015ftiriyor. Bu ger\u00e7e\u011fi m\u00fcminlere \u00f6\u011fretmek, ya da buna ili\u015fkin bilgilerini g\u00fc\u00e7lendirmek istiyor. \u015eu evrende meydana gelen t\u00fcm geli\u015fmelerin mahiyetine ve bu geli\u015fmeleri meydana getiren g\u00fcc\u00fcn kimli\u011fine ili\u015fkin eksiksiz d\u00fc\u015f\u00fcnceyi iyice belirginle\u015ftirmeyi ama\u00e7l\u0131yor.M\u00fcminler bu g\u00fcc\u00fcn \u00f6n\u00fcndeki perdedirler. Allah onlar arac\u0131l\u0131\u011f\u0131 ile diledi\u011fini yap\u0131yor, tercihini y\u00fcr\u00fcrl\u00fc\u011fe koyuyor. "O'nun izni ile"; olup bitenlerde asl\u0131nda onlar\u0131n bir rol\u00fc yok. Kulland\u0131klar\u0131 g\u00fc\u00e7 ve enerji asl\u0131nda onlara ait de\u011fil. Allah onlar\u0131 meram\u0131n\u0131 y\u00fcr\u00fctmek i\u00e7in se\u00e7iyor, asl\u0131nda O'nun diledi\u011fi, O'nun izni ile onlar\u0131n eli ile oluyor. Bu ger\u00e7ek, m\u00fcminin kalbini bar\u0131\u015f, g\u00fcven ve kesin imanla dolduracak nitelikte bir ilkedir. Zira o, Allah'\u0131n kuludur. Onun, Allah'\u0131n se\u00e7ti\u011fi rol\u00fc oynamas\u0131, Allah'\u0131n kar\u015f\u0131 durulmaz takdirini uygulama alan\u0131na ge\u00e7irmesi, Allah'\u0131n ona y\u00f6nelik bir keremi, bir ba\u011f\u0131\u015f\u0131d\u0131r. Sonra da onu -istedi\u011fini yapabilme \u015ferefinin arkas\u0131ndan- sevapland\u0131rma, \u00f6d\u00fcllendirme payesi ile onurland\u0131r\u0131yor. E\u011fer Allah'\u0131n l\u00fctfu olmasayd\u0131 o bir\u015fey yapamazd\u0131, e\u011fer Allah'\u0131n keremi olmasayd\u0131 sevap elde edemezdi, \u00f6d\u00fcl kazanamazd\u0131. Bunun yan\u0131s\u0131ra o gayesinin soylulu\u011fundan, amac\u0131n\u0131n ar\u0131l\u0131\u011f\u0131ndan ve yolunun temizli\u011finden emindir. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn bu olup-bitenlerde hi\u00e7bir ard maksad\u0131 yoktur; o sadece meram\u0131n\u0131 mutlaka ger\u00e7ekle\u015ftiren Allah'\u0131n hay\u0131rdan ibaret olan dile\u011finin y\u00fcr\u00fcrl\u00fc\u011fe koyucusudur. O b\u00fct\u00fcn bunlar\u0131 iyi niyeti ile, itaat etmeye y\u00f6nelik kararl\u0131l\u0131\u011f\u0131 ve samimi olarak Allah'a y\u00f6neli\u015fi ile haketmi\u015ftir.Ayetin devam\u0131nda Hz. Davud'un (sel\u00e2m \u00fczerine olsun) rol\u00fc belirtiliyor:"Davud, Calut'u \u00f6ld\u00fcrd\u00fc."Davud, \u0130srailo\u011fullar\u0131'ndan gen\u00e7 bir delikanl\u0131, buna kar\u015f\u0131l\u0131k Calut, g\u00fc\u00e7l\u00fc bir h\u00fck\u00fcmdar, herkesin y\u00fcre\u011fine korku salan bir komutan idi. Fakat o s\u0131rada y\u00fcce Allah istedi ki, \u0130srailo\u011fullar\u0131 olaylar\u0131n, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015flerine g\u00f6re de\u011fil, as\u0131l mahiyetlerine g\u00f6re geli\u015ftiklerini, yak\u0131ndan g\u00f6rs\u00fcnler. Olaylar\u0131n as\u0131l mahiyetlerini yaln\u0131z Allah biliyordu, bunlar\u0131n akibetlerini belirlemek sadece O'nun elinde idi. Buna g\u00f6re kullara sadece g\u00f6revlerini yerine getirmek, Allah'a verdikleri s\u00f6zleri tutmak d\u00fc\u015f\u00fcyordu. Sonra Allah neyi diledi ise O'nun diledi\u011fi bi\u00e7imde oluyordu.Nitekim y\u00fcce Allah Calut ad\u0131ndaki kan i\u00e7ici zorban\u0131n \u00f6l\u00fcm\u00fcn\u00fcn -ileride Hz. Davud olacak- bu gen\u00e7 delikanl\u0131n\u0131n eliyle olmas\u0131n\u0131 dilemi\u015f, b\u00f6ylece y\u00fcreklere korku salan zalimlerin, Allah \u00f6ld\u00fcr\u00fclmelerini dileyince gen\u00e7 delikanl\u0131lar taraf\u0131ndan yere serilecek derecede zay\u0131f kimseler olduklar\u0131n\u0131 insanlara g\u00f6stermek istemi\u015fti.Bu olay\u0131n arkas\u0131nda Allah taraf\u0131ndan ama\u00e7lanan, murad edilen bir ba\u015fka gizli hikmet daha vard\u0131: Y\u00fcce Allah Hz. Davud'un, Talut'tan sonra h\u00fck\u00fcmdar olmas\u0131n\u0131, arkas\u0131ndan da yerine o\u011flu Hz. S\u00fcleyman'\u0131n ge\u00e7mesini ve Hz. S\u00fcleyman d\u00f6neminin, yahudilerin uzun tarihleri i\u00e7inde "Alt\u0131n d\u00f6nem"leri olmas\u0131n\u0131 takdir etmi\u015fti. Bu alt\u0131n d\u00f6nem, uzun bir sap\u0131kl\u0131k, Allah'a kar\u015f\u0131 verilen taahh\u00fctleri \u00e7i\u011fneme ve peri\u015fanl\u0131k d\u00f6neminin arkas\u0131ndan yahudilerin vicdanlar\u0131nda par\u0131ldayan inan\u00e7 ate\u015flenmesinin, inan\u00e7 gerek\u00e7eli ayaklanmalar\u0131n\u0131n m\u00fck\u00e2fat\u0131 olarak kendilerine sunulmu\u015ftu:"Arkas\u0131ndan Allah, Davud'a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi, kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti."Hz. Davud ayn\u0131 zamanda peygamber olan bir h\u00fck\u00fcmdard\u0131. Kur'an-\u0131 Kerim'in ba\u015fka surelerinde verilen ayr\u0131nt\u0131l\u0131 bilgilere g\u00f6re y\u00fcce Allah ona ba\u015fta z\u0131rh olmak \u00fczere \u00e7e\u015fitli sava\u015f ara\u00e7lar\u0131 yapmay\u0131 \u00f6\u011fretmi\u015fti. Burada ise ayetlerin ak\u0131\u015f\u0131, yukardaki k\u0131ssan\u0131n t\u00fcm\u00fcnde g\u00fcd\u00fclen bir ba\u015fka amaca y\u00f6neliyor. Hik\u00e2yenin bu \u015fekilde son buldu\u011fu, yani niha\u00ee zaferin maddi g\u00fc\u00e7 yerine Allah'a g\u00fcvenen inan\u00e7 taraf\u0131ndan, say\u0131 \u00e7oklu\u011funun olu\u015fturdu\u011fu kuru kalabal\u0131k yerine \u00f6z\u00fcne sayg\u0131 besleyen irade taraf\u0131ndan kazan\u0131ld\u0131\u011f\u0131 il\u00e2n edilince, tam bunun arkas\u0131ndan bu kuvvetler aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n y\u00fcce amac\u0131 a\u00e7\u0131klan\u0131yor. Bu y\u00fcce gaye sava\u015f ganimetleri, ya\u011fmalar, \u00fcnvanlar ve g\u00f6rkemli t\u00f6renler de\u011fildir. Bu y\u00fcce gaye, yery\u00fcz\u00fcnde dirlik ve huzur sa\u011flamak, k\u00f6t\u00fcl\u00fc\u011fe kar\u015f\u0131 kavga vererek iyili\u011fi, hay\u0131rl\u0131y\u0131 egemen k\u0131lmak, iktidara getirmektir:"E\u011fer Allah baz\u0131 insanlar\u0131n \u015ferlerini, di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131."Ayetin bu k\u0131sac\u0131k b\u00f6l\u00fcm\u00fcnde yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren kuvvetler \u00e7at\u0131\u015fmas\u0131n\u0131n, g\u00fc\u00e7 odaklar\u0131 aras\u0131ndaki yar\u0131\u015f\u0131n; insan \u00e7abas\u0131n\u0131n co\u015fkun, dalgal\u0131 ve \u00e7a\u011f\u0131lt\u0131l\u0131 hayat selinin ak\u0131nt\u0131s\u0131na kap\u0131larak s\u00fcr\u00fckleni\u015finin gerisindeki il\u00e2hi hikmetin iyice belirgin hale gelmesi i\u00e7in ki\u015filer ve olaylar sahneden \u00e7ekiliyor, g\u00f6zlerden kayboluyor. Burada \u00fczerinde kar\u0131nca s\u00fcr\u00fcleri gibi insan kaynayan u\u00e7suz-bucaks\u0131z hayat alan\u0131 g\u00f6zler \u00f6n\u00fcne seriliyor. Bu insan kalabal\u0131klar\u0131 kesintisiz bir kar\u015f\u0131l\u0131kl\u0131 savunma, yar\u0131\u015fma ve aralar\u0131nda iti\u015ferek hedefleri pe\u015finde ko\u015fu\u015fma halindedirler. B\u00fct\u00fcn bu olup-bitenler s\u00fcreci i\u00e7inde o y\u00fcce, hikmet sahibi ve \u00f6nceden tasarlay\u0131c\u0131 (mudebbir) el, bu kalabal\u0131klar\u0131n t\u00fcm\u00fcn\u00fcn iplerini elinde tutarak aralar\u0131nda \u00e7at\u0131\u015fan, yar\u0131\u015fan, iti\u015fen insan y\u0131\u011f\u0131nlar\u0131n\u0131 son a\u015famada hayra, dirli\u011fe, yap\u0131c\u0131l\u0131\u011fa ve geli\u015fmeye do\u011fru y\u00f6nlendiriyor.E\u011fer Allah k\u00f6t\u00fc insanlar\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc, ba\u015fka birtak\u0131m insanlar arac\u0131l\u0131\u011f\u0131yla sav\u0131p \u00f6nlemeseydi hayat bozulur ve ya\u015fanmaz hale gelirdi. Bunun yan\u0131s\u0131ra e\u011fer insanlar aras\u0131nda Allah taraf\u0131ndan \u00f6yle yarat\u0131lan f\u0131tr\u00ee yap\u0131lar\u0131n\u0131n gere\u011fi olarak menfaat ve k\u0131sa vadeli, y\u00fczeysel ama\u00e7lar \u00e7at\u0131\u015fmas\u0131 olmasayd\u0131, b\u00fct\u00fcn enerji birimleri \u00f6zg\u00fcr bi\u00e7imde yar\u0131\u015fmaya, yeni\u015fmeye ve kar\u015f\u0131l\u0131kl\u0131 me\u015fru savunmaya giri\u015fir, b\u00f6ylece insanlar tembelli\u011fi ve aylakl\u0131\u011f\u0131 \u00fczerinden silkeleyip atar, potansiyel enerji kaynaklar\u0131m tam kapasite ile harekete ge\u00e7irir, s\u00fcrekli bi\u00e7imde uyan\u0131k, faal, yery\u00fcz\u00fcn\u00fcn \u00fcst\u00fcndeki ve alt\u0131ndaki kaynaklar\u0131 ortaya \u00e7\u0131karma, onun \u00e7e\u015fitli g\u00fc\u00e7lerini ve gizli hazinelerini ke\u015ffedip kullanma \u00e7abas\u0131n\u0131 harcar durumda olurdu.Ger\u00e7\u00ef son a\u015famada dirlik, huzur, hay\u0131r ve geli\u015fme ger\u00e7ekle\u015fir. Fakat bu olumlu geli\u015fmelerin g\u00f6r\u00fclebilmesi i\u00e7in iyilik yanl\u0131s\u0131, do\u011fru yol yolcusu ve fedak\u00e2r bir cemaatin, s\u0131k\u0131 dayan\u0131\u015fmal\u0131 bir insan toplulu\u011funun ortaya \u00e7\u0131kmas\u0131 gerekir. Bu cemaat, y\u00fcce Allah'\u0131n kendisine a\u00e7\u0131k a\u00e7\u0131k anlatt\u0131\u011f\u0131 hakk\u0131, kendisini Allah'a ula\u015ft\u0131racak yolu kesin bir \u015fekilde bilir. Yine bu cemaat bat\u0131l\u0131 ortadan kald\u0131rarak yery\u00fcz\u00fcnde hakk\u0131 egemen k\u0131lmakla y\u00fck\u00fcml\u00fc oldu\u011funu, bu soylu g\u00f6revi yerine getirmedik\u00e7e, bu u\u011furda s\u0131rf Allah'\u0131n emrini yerine getirmek ve O'nun ho\u015fnutlu\u011funu elde etmek amac\u0131 ile d\u00fcnyada \u00f6n\u00fcne \u00e7\u0131kacak her s\u0131k\u0131nt\u0131ya katlanmad\u0131k\u00e7a y\u00fcce Allah'\u0131n azab\u0131ndan asla kurtulamayaca\u011f\u0131n\u0131 da bilir.Bu \u00e7at\u0131\u015fmal\u0131 hengamede y\u00fcce Allah h\u00fckm\u00fcn\u00fc y\u00fcr\u00fct\u00fcr, takdirini prati\u011fe uygular; hakka, hayra, dirli\u011fe ve huzura s\u00f6z \u00fcst\u00fcnl\u00fc\u011f\u00fc kazand\u0131r\u0131r; bu \u00e7at\u0131\u015fman\u0131n, bu yar\u0131\u015f\u0131n ve bu kar\u015f\u0131l\u0131kl\u0131 savunman\u0131n olumlu birikimini, hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 olan g\u00fcc\u00fcn avucuna koyar, kazan\u00e7 hanesine yazar. O hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 g\u00fc\u00e7 ki, giri\u015fti\u011fi bu \u00e7at\u0131\u015fma s\u0131ras\u0131nda i\u00e7indeki en soylu, en onurlu, kendisini hayatta eri\u015febilece\u011fi en y\u00fcce kemal d\u00fczeyine y\u00fckseltecek itici yetenekler harekete ge\u00e7mi\u015f, ortaya \u00e7\u0131km\u0131\u015ft\u0131r.Bu ayetler demetinin sonunda okudu\u011fumuz k\u0131ssan\u0131n niha\u00ee de\u011ferlendirmesi niteli\u011findeki sonu\u00e7 c\u00fcmlesi geliyor:\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 250. VE 251. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.250- Talut ve askerleri, Calut ve ordusu ile kar\u015f\u0131la\u015ft\u0131klar\u0131nda; `Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r, ayaklar\u0131m\u0131z\u0131 sabit k\u0131l ve k\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle' dediler.251- Derken, Allah'\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar ve Davud, Calut'u \u00f6ld\u00fcrd\u00fc. Arkas\u0131ndan Allah, Davud'a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi; kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti.E\u011fer Allah, baz\u0131 insanlar\u0131n \u015ferrini di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131. Ama Allah, b\u00fct\u00fcn alemlere kar\u015f\u0131 l\u00fctuf sahibidir.\u0130\u015fte b\u00f6yle... "Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r." Bu ifade sab\u0131r tablosunu Allah'tan gelen feyize benzeterek tasvir ediyor. Allah, bu feyzini o kahramanlar\u0131n \u00fczerine ya\u011fmur gibi ya\u011fd\u0131rarak kendilerini onunla \u00e7epe\u00e7evre ku\u015fat\u0131yor, bu feyiz ya\u011fmuru onlar\u0131n kalplerini huzur, g\u00fcven, deh\u015fete ve sak\u0131nt\u0131ya tahamm\u00fcl g\u00fcc\u00fc ile dolduruyor Ayaklar\u0131m\u0131z\u0131 sabit k\u0131l." Bu Allah'\u0131n elinde olan bir\u015fey. Dilerse onlar\u0131n yere basan ayaklar\u0131n\u0131 sabit tutar, onlar\u0131 titretmez, kayd\u0131rmaz ve sarsmaz. "K\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle." Art\u0131k durum iyice ayd\u0131nland\u0131, belirginle\u015fti. Ortada k\u00fcfr\u00fcn kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015f bir iman, bat\u0131l\u0131n \u00f6n\u00fcne dikilmi\u015f bir hak; m\u00fcmin dostlar\u0131na, d\u00fc\u015fman\u0131 olan k\u00e2firler kar\u015f\u0131s\u0131nda yard\u0131m etsin, zafer nasip etsin diye Allah'a y\u00f6neltilen bir dua var. Vicdanlarda teredd\u00fct; d\u00fc\u015f\u00fcncelerde karma\u015f\u0131kl\u0131k, amac\u0131n sa\u011fl\u0131kl\u0131l\u0131\u011f\u0131ndan ve yolun belirginli\u011finden \u015f\u00fcphe yok.Sava\u015f, bu kahramanlar\u0131n bekledikleri ve inand\u0131klar\u0131 gibi sonu\u00e7land\u0131. "Derken, Allah'\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar." Ayet "Allah'\u0131n izni ile" diyerek bu c\u00fcmleci\u011fin ifade etti\u011fi ger\u00e7e\u011fi vurguluyor, peki\u015ftiriyor. Bu ger\u00e7e\u011fi m\u00fcminlere \u00f6\u011fretmek, ya da buna ili\u015fkin bilgilerini g\u00fc\u00e7lendirmek istiyor. \u015eu evrende meydana gelen t\u00fcm geli\u015fmelerin mahiyetine ve bu geli\u015fmeleri meydana getiren g\u00fcc\u00fcn kimli\u011fine ili\u015fkin eksiksiz d\u00fc\u015f\u00fcnceyi iyice belirginle\u015ftirmeyi ama\u00e7l\u0131yor.M\u00fcminler bu g\u00fcc\u00fcn \u00f6n\u00fcndeki perdedirler. Allah onlar arac\u0131l\u0131\u011f\u0131 ile diledi\u011fini yap\u0131yor, tercihini y\u00fcr\u00fcrl\u00fc\u011fe koyuyor. "O'nun izni ile"; olup bitenlerde asl\u0131nda onlar\u0131n bir rol\u00fc yok. Kulland\u0131klar\u0131 g\u00fc\u00e7 ve enerji asl\u0131nda onlara ait de\u011fil. Allah onlar\u0131 meram\u0131n\u0131 y\u00fcr\u00fctmek i\u00e7in se\u00e7iyor, asl\u0131nda O'nun diledi\u011fi, O'nun izni ile onlar\u0131n eli ile oluyor. Bu ger\u00e7ek, m\u00fcminin kalbini bar\u0131\u015f, g\u00fcven ve kesin imanla dolduracak nitelikte bir ilkedir. Zira o, Allah'\u0131n kuludur. Onun, Allah'\u0131n se\u00e7ti\u011fi rol\u00fc oynamas\u0131, Allah'\u0131n kar\u015f\u0131 durulmaz takdirini uygulama alan\u0131na ge\u00e7irmesi, Allah'\u0131n ona y\u00f6nelik bir keremi, bir ba\u011f\u0131\u015f\u0131d\u0131r. Sonra da onu -istedi\u011fini yapabilme \u015ferefinin arkas\u0131ndan- sevapland\u0131rma, \u00f6d\u00fcllendirme payesi ile onurland\u0131r\u0131yor. E\u011fer Allah'\u0131n l\u00fctfu olmasayd\u0131 o bir\u015fey yapamazd\u0131, e\u011fer Allah'\u0131n keremi olmasayd\u0131 sevap elde edemezdi, \u00f6d\u00fcl kazanamazd\u0131. Bunun yan\u0131s\u0131ra o gayesinin soylulu\u011fundan, amac\u0131n\u0131n ar\u0131l\u0131\u011f\u0131ndan ve yolunun temizli\u011finden emindir. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn bu olup-bitenlerde hi\u00e7bir ard maksad\u0131 yoktur; o sadece meram\u0131n\u0131 mutlaka ger\u00e7ekle\u015ftiren Allah'\u0131n hay\u0131rdan ibaret olan dile\u011finin y\u00fcr\u00fcrl\u00fc\u011fe koyucusudur. O b\u00fct\u00fcn bunlar\u0131 iyi niyeti ile, itaat etmeye y\u00f6nelik kararl\u0131l\u0131\u011f\u0131 ve samimi olarak Allah'a y\u00f6neli\u015fi ile haketmi\u015ftir.Ayetin devam\u0131nda Hz. Davud'un (sel\u00e2m \u00fczerine olsun) rol\u00fc belirtiliyor:"Davud, Calut'u \u00f6ld\u00fcrd\u00fc."Davud, \u0130srailo\u011fullar\u0131'ndan gen\u00e7 bir delikanl\u0131, buna kar\u015f\u0131l\u0131k Calut, g\u00fc\u00e7l\u00fc bir h\u00fck\u00fcmdar, herkesin y\u00fcre\u011fine korku salan bir komutan idi. Fakat o s\u0131rada y\u00fcce Allah istedi ki, \u0130srailo\u011fullar\u0131 olaylar\u0131n, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015flerine g\u00f6re de\u011fil, as\u0131l mahiyetlerine g\u00f6re geli\u015ftiklerini, yak\u0131ndan g\u00f6rs\u00fcnler. Olaylar\u0131n as\u0131l mahiyetlerini yaln\u0131z Allah biliyordu, bunlar\u0131n akibetlerini belirlemek sadece O'nun elinde idi. Buna g\u00f6re kullara sadece g\u00f6revlerini yerine getirmek, Allah'a verdikleri s\u00f6zleri tutmak d\u00fc\u015f\u00fcyordu. Sonra Allah neyi diledi ise O'nun diledi\u011fi bi\u00e7imde oluyordu.Nitekim y\u00fcce Allah Calut ad\u0131ndaki kan i\u00e7ici zorban\u0131n \u00f6l\u00fcm\u00fcn\u00fcn -ileride Hz. Davud olacak- bu gen\u00e7 delikanl\u0131n\u0131n eliyle olmas\u0131n\u0131 dilemi\u015f, b\u00f6ylece y\u00fcreklere korku salan zalimlerin, Allah \u00f6ld\u00fcr\u00fclmelerini dileyince gen\u00e7 delikanl\u0131lar taraf\u0131ndan yere serilecek derecede zay\u0131f kimseler olduklar\u0131n\u0131 insanlara g\u00f6stermek istemi\u015fti.Bu olay\u0131n arkas\u0131nda Allah taraf\u0131ndan ama\u00e7lanan, murad edilen bir ba\u015fka gizli hikmet daha vard\u0131: Y\u00fcce Allah Hz. Davud'un, Talut'tan sonra h\u00fck\u00fcmdar olmas\u0131n\u0131, arkas\u0131ndan da yerine o\u011flu Hz. S\u00fcleyman'\u0131n ge\u00e7mesini ve Hz. S\u00fcleyman d\u00f6neminin, yahudilerin uzun tarihleri i\u00e7inde "Alt\u0131n d\u00f6nem"leri olmas\u0131n\u0131 takdir etmi\u015fti. Bu alt\u0131n d\u00f6nem, uzun bir sap\u0131kl\u0131k, Allah'a kar\u015f\u0131 verilen taahh\u00fctleri \u00e7i\u011fneme ve peri\u015fanl\u0131k d\u00f6neminin arkas\u0131ndan yahudilerin vicdanlar\u0131nda par\u0131ldayan inan\u00e7 ate\u015flenmesinin, inan\u00e7 gerek\u00e7eli ayaklanmalar\u0131n\u0131n m\u00fck\u00e2fat\u0131 olarak kendilerine sunulmu\u015ftu:"Arkas\u0131ndan Allah, Davud'a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi, kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti."Hz. Davud ayn\u0131 zamanda peygamber olan bir h\u00fck\u00fcmdard\u0131. Kur'an-\u0131 Kerim'in ba\u015fka surelerinde verilen ayr\u0131nt\u0131l\u0131 bilgilere g\u00f6re y\u00fcce Allah ona ba\u015fta z\u0131rh olmak \u00fczere \u00e7e\u015fitli sava\u015f ara\u00e7lar\u0131 yapmay\u0131 \u00f6\u011fretmi\u015fti. Burada ise ayetlerin ak\u0131\u015f\u0131, yukardaki k\u0131ssan\u0131n t\u00fcm\u00fcnde g\u00fcd\u00fclen bir ba\u015fka amaca y\u00f6neliyor. Hik\u00e2yenin bu \u015fekilde son buldu\u011fu, yani niha\u00ee zaferin maddi g\u00fc\u00e7 yerine Allah'a g\u00fcvenen inan\u00e7 taraf\u0131ndan, say\u0131 \u00e7oklu\u011funun olu\u015fturdu\u011fu kuru kalabal\u0131k yerine \u00f6z\u00fcne sayg\u0131 besleyen irade taraf\u0131ndan kazan\u0131ld\u0131\u011f\u0131 il\u00e2n edilince, tam bunun arkas\u0131ndan bu kuvvetler aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n y\u00fcce amac\u0131 a\u00e7\u0131klan\u0131yor. Bu y\u00fcce gaye sava\u015f ganimetleri, ya\u011fmalar, \u00fcnvanlar ve g\u00f6rkemli t\u00f6renler de\u011fildir. Bu y\u00fcce gaye, yery\u00fcz\u00fcnde dirlik ve huzur sa\u011flamak, k\u00f6t\u00fcl\u00fc\u011fe kar\u015f\u0131 kavga vererek iyili\u011fi, hay\u0131rl\u0131y\u0131 egemen k\u0131lmak, iktidara getirmektir:"E\u011fer Allah baz\u0131 insanlar\u0131n \u015ferlerini, di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131."Ayetin bu k\u0131sac\u0131k b\u00f6l\u00fcm\u00fcnde yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren kuvvetler \u00e7at\u0131\u015fmas\u0131n\u0131n, g\u00fc\u00e7 odaklar\u0131 aras\u0131ndaki yar\u0131\u015f\u0131n; insan \u00e7abas\u0131n\u0131n co\u015fkun, dalgal\u0131 ve \u00e7a\u011f\u0131lt\u0131l\u0131 hayat selinin ak\u0131nt\u0131s\u0131na kap\u0131larak s\u00fcr\u00fckleni\u015finin gerisindeki il\u00e2hi hikmetin iyice belirgin hale gelmesi i\u00e7in ki\u015filer ve olaylar sahneden \u00e7ekiliyor, g\u00f6zlerden kayboluyor. Burada \u00fczerinde kar\u0131nca s\u00fcr\u00fcleri gibi insan kaynayan u\u00e7suz-bucaks\u0131z hayat alan\u0131 g\u00f6zler \u00f6n\u00fcne seriliyor. Bu insan kalabal\u0131klar\u0131 kesintisiz bir kar\u015f\u0131l\u0131kl\u0131 savunma, yar\u0131\u015fma ve aralar\u0131nda iti\u015ferek hedefleri pe\u015finde ko\u015fu\u015fma halindedirler. B\u00fct\u00fcn bu olup-bitenler s\u00fcreci i\u00e7inde o y\u00fcce, hikmet sahibi ve \u00f6nceden tasarlay\u0131c\u0131 (mudebbir) el, bu kalabal\u0131klar\u0131n t\u00fcm\u00fcn\u00fcn iplerini elinde tutarak aralar\u0131nda \u00e7at\u0131\u015fan, yar\u0131\u015fan, iti\u015fen insan y\u0131\u011f\u0131nlar\u0131n\u0131 son a\u015famada hayra, dirli\u011fe, yap\u0131c\u0131l\u0131\u011fa ve geli\u015fmeye do\u011fru y\u00f6nlendiriyor.E\u011fer Allah k\u00f6t\u00fc insanlar\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc, ba\u015fka birtak\u0131m insanlar arac\u0131l\u0131\u011f\u0131yla sav\u0131p \u00f6nlemeseydi hayat bozulur ve ya\u015fanmaz hale gelirdi. Bunun yan\u0131s\u0131ra e\u011fer insanlar aras\u0131nda Allah taraf\u0131ndan \u00f6yle yarat\u0131lan f\u0131tr\u00ee yap\u0131lar\u0131n\u0131n gere\u011fi olarak menfaat ve k\u0131sa vadeli, y\u00fczeysel ama\u00e7lar \u00e7at\u0131\u015fmas\u0131 olmasayd\u0131, b\u00fct\u00fcn enerji birimleri \u00f6zg\u00fcr bi\u00e7imde yar\u0131\u015fmaya, yeni\u015fmeye ve kar\u015f\u0131l\u0131kl\u0131 me\u015fru savunmaya giri\u015fir, b\u00f6ylece insanlar tembelli\u011fi ve aylakl\u0131\u011f\u0131 \u00fczerinden silkeleyip atar, potansiyel enerji kaynaklar\u0131m tam kapasite ile harekete ge\u00e7irir, s\u00fcrekli bi\u00e7imde uyan\u0131k, faal, yery\u00fcz\u00fcn\u00fcn \u00fcst\u00fcndeki ve alt\u0131ndaki kaynaklar\u0131 ortaya \u00e7\u0131karma, onun \u00e7e\u015fitli g\u00fc\u00e7lerini ve gizli hazinelerini ke\u015ffedip kullanma \u00e7abas\u0131n\u0131 harcar durumda olurdu.Ger\u00e7\u00ef son a\u015famada dirlik, huzur, hay\u0131r ve geli\u015fme ger\u00e7ekle\u015fir. Fakat bu olumlu geli\u015fmelerin g\u00f6r\u00fclebilmesi i\u00e7in iyilik yanl\u0131s\u0131, do\u011fru yol yolcusu ve fedak\u00e2r bir cemaatin, s\u0131k\u0131 dayan\u0131\u015fmal\u0131 bir insan toplulu\u011funun ortaya \u00e7\u0131kmas\u0131 gerekir. Bu cemaat, y\u00fcce Allah'\u0131n kendisine a\u00e7\u0131k a\u00e7\u0131k anlatt\u0131\u011f\u0131 hakk\u0131, kendisini Allah'a ula\u015ft\u0131racak yolu kesin bir \u015fekilde bilir. Yine bu cemaat bat\u0131l\u0131 ortadan kald\u0131rarak yery\u00fcz\u00fcnde hakk\u0131 egemen k\u0131lmakla y\u00fck\u00fcml\u00fc oldu\u011funu, bu soylu g\u00f6revi yerine getirmedik\u00e7e, bu u\u011furda s\u0131rf Allah'\u0131n emrini yerine getirmek ve O'nun ho\u015fnutlu\u011funu elde etmek amac\u0131 ile d\u00fcnyada \u00f6n\u00fcne \u00e7\u0131kacak her s\u0131k\u0131nt\u0131ya katlanmad\u0131k\u00e7a y\u00fcce Allah'\u0131n azab\u0131ndan asla kurtulamayaca\u011f\u0131n\u0131 da bilir.Bu \u00e7at\u0131\u015fmal\u0131 hengamede y\u00fcce Allah h\u00fckm\u00fcn\u00fc y\u00fcr\u00fct\u00fcr, takdirini prati\u011fe uygular; hakka, hayra, dirli\u011fe ve huzura s\u00f6z \u00fcst\u00fcnl\u00fc\u011f\u00fc kazand\u0131r\u0131r; bu \u00e7at\u0131\u015fman\u0131n, bu yar\u0131\u015f\u0131n ve bu kar\u015f\u0131l\u0131kl\u0131 savunman\u0131n olumlu birikimini, hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 olan g\u00fcc\u00fcn avucuna koyar, kazan\u00e7 hanesine yazar. O hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 g\u00fc\u00e7 ki, giri\u015fti\u011fi bu \u00e7at\u0131\u015fma s\u0131ras\u0131nda i\u00e7indeki en soylu, en onurlu, kendisini hayatta eri\u015febilece\u011fi en y\u00fcce kemal d\u00fczeyine y\u00fckseltecek itici yetenekler harekete ge\u00e7mi\u015f, ortaya \u00e7\u0131km\u0131\u015ft\u0131r.Bu ayetler demetinin sonunda okudu\u011fumuz k\u0131ssan\u0131n niha\u00ee de\u011ferlendirmesi niteli\u011findeki sonu\u00e7 c\u00fcmlesi geliyor:\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-08-27T07:44:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/08\/SEYY\u0130D-KUTUB-TASLAK-17.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 250. VE 251. AYETLER ARASI\",\"datePublished\":\"2019-08-27T07:44:27+00:00\",\"dateModified\":\"2019-08-27T07:44:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/\"},\"wordCount\":1718,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/\",\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 250. VE 251. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-08-27T07:44:27+00:00\",\"dateModified\":\"2019-08-27T07:44:27+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.250- Talut ve askerleri, Calut ve ordusu ile kar\u015f\u0131la\u015ft\u0131klar\u0131nda; `Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r, ayaklar\u0131m\u0131z\u0131 sabit k\u0131l ve k\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle' dediler.251- Derken, Allah'\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar ve Davud, Calut'u \u00f6ld\u00fcrd\u00fc. Arkas\u0131ndan Allah, Davud'a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi; kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti.E\u011fer Allah, baz\u0131 insanlar\u0131n \u015ferrini di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131. Ama Allah, b\u00fct\u00fcn alemlere kar\u015f\u0131 l\u00fctuf sahibidir.\u0130\u015fte b\u00f6yle... \\\"Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r.\\\" Bu ifade sab\u0131r tablosunu Allah'tan gelen feyize benzeterek tasvir ediyor. Allah, bu feyzini o kahramanlar\u0131n \u00fczerine ya\u011fmur gibi ya\u011fd\u0131rarak kendilerini onunla \u00e7epe\u00e7evre ku\u015fat\u0131yor, bu feyiz ya\u011fmuru onlar\u0131n kalplerini huzur, g\u00fcven, deh\u015fete ve sak\u0131nt\u0131ya tahamm\u00fcl g\u00fcc\u00fc ile dolduruyor Ayaklar\u0131m\u0131z\u0131 sabit k\u0131l.\\\" Bu Allah'\u0131n elinde olan bir\u015fey. Dilerse onlar\u0131n yere basan ayaklar\u0131n\u0131 sabit tutar, onlar\u0131 titretmez, kayd\u0131rmaz ve sarsmaz. \\\"K\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle.\\\" Art\u0131k durum iyice ayd\u0131nland\u0131, belirginle\u015fti. Ortada k\u00fcfr\u00fcn kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015f bir iman, bat\u0131l\u0131n \u00f6n\u00fcne dikilmi\u015f bir hak; m\u00fcmin dostlar\u0131na, d\u00fc\u015fman\u0131 olan k\u00e2firler kar\u015f\u0131s\u0131nda yard\u0131m etsin, zafer nasip etsin diye Allah'a y\u00f6neltilen bir dua var. Vicdanlarda teredd\u00fct; d\u00fc\u015f\u00fcncelerde karma\u015f\u0131kl\u0131k, amac\u0131n sa\u011fl\u0131kl\u0131l\u0131\u011f\u0131ndan ve yolun belirginli\u011finden \u015f\u00fcphe yok.Sava\u015f, bu kahramanlar\u0131n bekledikleri ve inand\u0131klar\u0131 gibi sonu\u00e7land\u0131. \\\"Derken, Allah'\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar.\\\" Ayet \\\"Allah'\u0131n izni ile\\\" diyerek bu c\u00fcmleci\u011fin ifade etti\u011fi ger\u00e7e\u011fi vurguluyor, peki\u015ftiriyor. Bu ger\u00e7e\u011fi m\u00fcminlere \u00f6\u011fretmek, ya da buna ili\u015fkin bilgilerini g\u00fc\u00e7lendirmek istiyor. \u015eu evrende meydana gelen t\u00fcm geli\u015fmelerin mahiyetine ve bu geli\u015fmeleri meydana getiren g\u00fcc\u00fcn kimli\u011fine ili\u015fkin eksiksiz d\u00fc\u015f\u00fcnceyi iyice belirginle\u015ftirmeyi ama\u00e7l\u0131yor.M\u00fcminler bu g\u00fcc\u00fcn \u00f6n\u00fcndeki perdedirler. Allah onlar arac\u0131l\u0131\u011f\u0131 ile diledi\u011fini yap\u0131yor, tercihini y\u00fcr\u00fcrl\u00fc\u011fe koyuyor. \\\"O'nun izni ile\\\"; olup bitenlerde asl\u0131nda onlar\u0131n bir rol\u00fc yok. Kulland\u0131klar\u0131 g\u00fc\u00e7 ve enerji asl\u0131nda onlara ait de\u011fil. Allah onlar\u0131 meram\u0131n\u0131 y\u00fcr\u00fctmek i\u00e7in se\u00e7iyor, asl\u0131nda O'nun diledi\u011fi, O'nun izni ile onlar\u0131n eli ile oluyor. Bu ger\u00e7ek, m\u00fcminin kalbini bar\u0131\u015f, g\u00fcven ve kesin imanla dolduracak nitelikte bir ilkedir. Zira o, Allah'\u0131n kuludur. Onun, Allah'\u0131n se\u00e7ti\u011fi rol\u00fc oynamas\u0131, Allah'\u0131n kar\u015f\u0131 durulmaz takdirini uygulama alan\u0131na ge\u00e7irmesi, Allah'\u0131n ona y\u00f6nelik bir keremi, bir ba\u011f\u0131\u015f\u0131d\u0131r. Sonra da onu -istedi\u011fini yapabilme \u015ferefinin arkas\u0131ndan- sevapland\u0131rma, \u00f6d\u00fcllendirme payesi ile onurland\u0131r\u0131yor. E\u011fer Allah'\u0131n l\u00fctfu olmasayd\u0131 o bir\u015fey yapamazd\u0131, e\u011fer Allah'\u0131n keremi olmasayd\u0131 sevap elde edemezdi, \u00f6d\u00fcl kazanamazd\u0131. Bunun yan\u0131s\u0131ra o gayesinin soylulu\u011fundan, amac\u0131n\u0131n ar\u0131l\u0131\u011f\u0131ndan ve yolunun temizli\u011finden emindir. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn bu olup-bitenlerde hi\u00e7bir ard maksad\u0131 yoktur; o sadece meram\u0131n\u0131 mutlaka ger\u00e7ekle\u015ftiren Allah'\u0131n hay\u0131rdan ibaret olan dile\u011finin y\u00fcr\u00fcrl\u00fc\u011fe koyucusudur. O b\u00fct\u00fcn bunlar\u0131 iyi niyeti ile, itaat etmeye y\u00f6nelik kararl\u0131l\u0131\u011f\u0131 ve samimi olarak Allah'a y\u00f6neli\u015fi ile haketmi\u015ftir.Ayetin devam\u0131nda Hz. Davud'un (sel\u00e2m \u00fczerine olsun) rol\u00fc belirtiliyor:\\\"Davud, Calut'u \u00f6ld\u00fcrd\u00fc.\\\"Davud, \u0130srailo\u011fullar\u0131'ndan gen\u00e7 bir delikanl\u0131, buna kar\u015f\u0131l\u0131k Calut, g\u00fc\u00e7l\u00fc bir h\u00fck\u00fcmdar, herkesin y\u00fcre\u011fine korku salan bir komutan idi. Fakat o s\u0131rada y\u00fcce Allah istedi ki, \u0130srailo\u011fullar\u0131 olaylar\u0131n, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015flerine g\u00f6re de\u011fil, as\u0131l mahiyetlerine g\u00f6re geli\u015ftiklerini, yak\u0131ndan g\u00f6rs\u00fcnler. Olaylar\u0131n as\u0131l mahiyetlerini yaln\u0131z Allah biliyordu, bunlar\u0131n akibetlerini belirlemek sadece O'nun elinde idi. Buna g\u00f6re kullara sadece g\u00f6revlerini yerine getirmek, Allah'a verdikleri s\u00f6zleri tutmak d\u00fc\u015f\u00fcyordu. Sonra Allah neyi diledi ise O'nun diledi\u011fi bi\u00e7imde oluyordu.Nitekim y\u00fcce Allah Calut ad\u0131ndaki kan i\u00e7ici zorban\u0131n \u00f6l\u00fcm\u00fcn\u00fcn -ileride Hz. Davud olacak- bu gen\u00e7 delikanl\u0131n\u0131n eliyle olmas\u0131n\u0131 dilemi\u015f, b\u00f6ylece y\u00fcreklere korku salan zalimlerin, Allah \u00f6ld\u00fcr\u00fclmelerini dileyince gen\u00e7 delikanl\u0131lar taraf\u0131ndan yere serilecek derecede zay\u0131f kimseler olduklar\u0131n\u0131 insanlara g\u00f6stermek istemi\u015fti.Bu olay\u0131n arkas\u0131nda Allah taraf\u0131ndan ama\u00e7lanan, murad edilen bir ba\u015fka gizli hikmet daha vard\u0131: Y\u00fcce Allah Hz. Davud'un, Talut'tan sonra h\u00fck\u00fcmdar olmas\u0131n\u0131, arkas\u0131ndan da yerine o\u011flu Hz. S\u00fcleyman'\u0131n ge\u00e7mesini ve Hz. S\u00fcleyman d\u00f6neminin, yahudilerin uzun tarihleri i\u00e7inde \\\"Alt\u0131n d\u00f6nem\\\"leri olmas\u0131n\u0131 takdir etmi\u015fti. Bu alt\u0131n d\u00f6nem, uzun bir sap\u0131kl\u0131k, Allah'a kar\u015f\u0131 verilen taahh\u00fctleri \u00e7i\u011fneme ve peri\u015fanl\u0131k d\u00f6neminin arkas\u0131ndan yahudilerin vicdanlar\u0131nda par\u0131ldayan inan\u00e7 ate\u015flenmesinin, inan\u00e7 gerek\u00e7eli ayaklanmalar\u0131n\u0131n m\u00fck\u00e2fat\u0131 olarak kendilerine sunulmu\u015ftu:\\\"Arkas\u0131ndan Allah, Davud'a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi, kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti.\\\"Hz. Davud ayn\u0131 zamanda peygamber olan bir h\u00fck\u00fcmdard\u0131. Kur'an-\u0131 Kerim'in ba\u015fka surelerinde verilen ayr\u0131nt\u0131l\u0131 bilgilere g\u00f6re y\u00fcce Allah ona ba\u015fta z\u0131rh olmak \u00fczere \u00e7e\u015fitli sava\u015f ara\u00e7lar\u0131 yapmay\u0131 \u00f6\u011fretmi\u015fti. Burada ise ayetlerin ak\u0131\u015f\u0131, yukardaki k\u0131ssan\u0131n t\u00fcm\u00fcnde g\u00fcd\u00fclen bir ba\u015fka amaca y\u00f6neliyor. Hik\u00e2yenin bu \u015fekilde son buldu\u011fu, yani niha\u00ee zaferin maddi g\u00fc\u00e7 yerine Allah'a g\u00fcvenen inan\u00e7 taraf\u0131ndan, say\u0131 \u00e7oklu\u011funun olu\u015fturdu\u011fu kuru kalabal\u0131k yerine \u00f6z\u00fcne sayg\u0131 besleyen irade taraf\u0131ndan kazan\u0131ld\u0131\u011f\u0131 il\u00e2n edilince, tam bunun arkas\u0131ndan bu kuvvetler aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n y\u00fcce amac\u0131 a\u00e7\u0131klan\u0131yor. Bu y\u00fcce gaye sava\u015f ganimetleri, ya\u011fmalar, \u00fcnvanlar ve g\u00f6rkemli t\u00f6renler de\u011fildir. Bu y\u00fcce gaye, yery\u00fcz\u00fcnde dirlik ve huzur sa\u011flamak, k\u00f6t\u00fcl\u00fc\u011fe kar\u015f\u0131 kavga vererek iyili\u011fi, hay\u0131rl\u0131y\u0131 egemen k\u0131lmak, iktidara getirmektir:\\\"E\u011fer Allah baz\u0131 insanlar\u0131n \u015ferlerini, di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131.\\\"Ayetin bu k\u0131sac\u0131k b\u00f6l\u00fcm\u00fcnde yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren kuvvetler \u00e7at\u0131\u015fmas\u0131n\u0131n, g\u00fc\u00e7 odaklar\u0131 aras\u0131ndaki yar\u0131\u015f\u0131n; insan \u00e7abas\u0131n\u0131n co\u015fkun, dalgal\u0131 ve \u00e7a\u011f\u0131lt\u0131l\u0131 hayat selinin ak\u0131nt\u0131s\u0131na kap\u0131larak s\u00fcr\u00fckleni\u015finin gerisindeki il\u00e2hi hikmetin iyice belirgin hale gelmesi i\u00e7in ki\u015filer ve olaylar sahneden \u00e7ekiliyor, g\u00f6zlerden kayboluyor. Burada \u00fczerinde kar\u0131nca s\u00fcr\u00fcleri gibi insan kaynayan u\u00e7suz-bucaks\u0131z hayat alan\u0131 g\u00f6zler \u00f6n\u00fcne seriliyor. Bu insan kalabal\u0131klar\u0131 kesintisiz bir kar\u015f\u0131l\u0131kl\u0131 savunma, yar\u0131\u015fma ve aralar\u0131nda iti\u015ferek hedefleri pe\u015finde ko\u015fu\u015fma halindedirler. B\u00fct\u00fcn bu olup-bitenler s\u00fcreci i\u00e7inde o y\u00fcce, hikmet sahibi ve \u00f6nceden tasarlay\u0131c\u0131 (mudebbir) el, bu kalabal\u0131klar\u0131n t\u00fcm\u00fcn\u00fcn iplerini elinde tutarak aralar\u0131nda \u00e7at\u0131\u015fan, yar\u0131\u015fan, iti\u015fen insan y\u0131\u011f\u0131nlar\u0131n\u0131 son a\u015famada hayra, dirli\u011fe, yap\u0131c\u0131l\u0131\u011fa ve geli\u015fmeye do\u011fru y\u00f6nlendiriyor.E\u011fer Allah k\u00f6t\u00fc insanlar\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc, ba\u015fka birtak\u0131m insanlar arac\u0131l\u0131\u011f\u0131yla sav\u0131p \u00f6nlemeseydi hayat bozulur ve ya\u015fanmaz hale gelirdi. Bunun yan\u0131s\u0131ra e\u011fer insanlar aras\u0131nda Allah taraf\u0131ndan \u00f6yle yarat\u0131lan f\u0131tr\u00ee yap\u0131lar\u0131n\u0131n gere\u011fi olarak menfaat ve k\u0131sa vadeli, y\u00fczeysel ama\u00e7lar \u00e7at\u0131\u015fmas\u0131 olmasayd\u0131, b\u00fct\u00fcn enerji birimleri \u00f6zg\u00fcr bi\u00e7imde yar\u0131\u015fmaya, yeni\u015fmeye ve kar\u015f\u0131l\u0131kl\u0131 me\u015fru savunmaya giri\u015fir, b\u00f6ylece insanlar tembelli\u011fi ve aylakl\u0131\u011f\u0131 \u00fczerinden silkeleyip atar, potansiyel enerji kaynaklar\u0131m tam kapasite ile harekete ge\u00e7irir, s\u00fcrekli bi\u00e7imde uyan\u0131k, faal, yery\u00fcz\u00fcn\u00fcn \u00fcst\u00fcndeki ve alt\u0131ndaki kaynaklar\u0131 ortaya \u00e7\u0131karma, onun \u00e7e\u015fitli g\u00fc\u00e7lerini ve gizli hazinelerini ke\u015ffedip kullanma \u00e7abas\u0131n\u0131 harcar durumda olurdu.Ger\u00e7\u00ef son a\u015famada dirlik, huzur, hay\u0131r ve geli\u015fme ger\u00e7ekle\u015fir. Fakat bu olumlu geli\u015fmelerin g\u00f6r\u00fclebilmesi i\u00e7in iyilik yanl\u0131s\u0131, do\u011fru yol yolcusu ve fedak\u00e2r bir cemaatin, s\u0131k\u0131 dayan\u0131\u015fmal\u0131 bir insan toplulu\u011funun ortaya \u00e7\u0131kmas\u0131 gerekir. Bu cemaat, y\u00fcce Allah'\u0131n kendisine a\u00e7\u0131k a\u00e7\u0131k anlatt\u0131\u011f\u0131 hakk\u0131, kendisini Allah'a ula\u015ft\u0131racak yolu kesin bir \u015fekilde bilir. Yine bu cemaat bat\u0131l\u0131 ortadan kald\u0131rarak yery\u00fcz\u00fcnde hakk\u0131 egemen k\u0131lmakla y\u00fck\u00fcml\u00fc oldu\u011funu, bu soylu g\u00f6revi yerine getirmedik\u00e7e, bu u\u011furda s\u0131rf Allah'\u0131n emrini yerine getirmek ve O'nun ho\u015fnutlu\u011funu elde etmek amac\u0131 ile d\u00fcnyada \u00f6n\u00fcne \u00e7\u0131kacak her s\u0131k\u0131nt\u0131ya katlanmad\u0131k\u00e7a y\u00fcce Allah'\u0131n azab\u0131ndan asla kurtulamayaca\u011f\u0131n\u0131 da bilir.Bu \u00e7at\u0131\u015fmal\u0131 hengamede y\u00fcce Allah h\u00fckm\u00fcn\u00fc y\u00fcr\u00fct\u00fcr, takdirini prati\u011fe uygular; hakka, hayra, dirli\u011fe ve huzura s\u00f6z \u00fcst\u00fcnl\u00fc\u011f\u00fc kazand\u0131r\u0131r; bu \u00e7at\u0131\u015fman\u0131n, bu yar\u0131\u015f\u0131n ve bu kar\u015f\u0131l\u0131kl\u0131 savunman\u0131n olumlu birikimini, hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 olan g\u00fcc\u00fcn avucuna koyar, kazan\u00e7 hanesine yazar. O hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 g\u00fc\u00e7 ki, giri\u015fti\u011fi bu \u00e7at\u0131\u015fma s\u0131ras\u0131nda i\u00e7indeki en soylu, en onurlu, kendisini hayatta eri\u015febilece\u011fi en y\u00fcce kemal d\u00fczeyine y\u00fckseltecek itici yetenekler harekete ge\u00e7mi\u015f, ortaya \u00e7\u0131km\u0131\u015ft\u0131r.Bu ayetler demetinin sonunda okudu\u011fumuz k\u0131ssan\u0131n niha\u00ee de\u011ferlendirmesi niteli\u011findeki sonu\u00e7 c\u00fcmlesi geliyor:\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 250. VE 251. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 250. VE 251. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.250- Talut ve askerleri, Calut ve ordusu ile kar\u015f\u0131la\u015ft\u0131klar\u0131nda; `Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r, ayaklar\u0131m\u0131z\u0131 sabit k\u0131l ve k\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle' dediler.251- Derken, Allah'\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar ve Davud, Calut'u \u00f6ld\u00fcrd\u00fc. Arkas\u0131ndan Allah, Davud'a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi; kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti.E\u011fer Allah, baz\u0131 insanlar\u0131n \u015ferrini di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131. Ama Allah, b\u00fct\u00fcn alemlere kar\u015f\u0131 l\u00fctuf sahibidir.\u0130\u015fte b\u00f6yle... \"Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r.\" Bu ifade sab\u0131r tablosunu Allah'tan gelen feyize benzeterek tasvir ediyor. Allah, bu feyzini o kahramanlar\u0131n \u00fczerine ya\u011fmur gibi ya\u011fd\u0131rarak kendilerini onunla \u00e7epe\u00e7evre ku\u015fat\u0131yor, bu feyiz ya\u011fmuru onlar\u0131n kalplerini huzur, g\u00fcven, deh\u015fete ve sak\u0131nt\u0131ya tahamm\u00fcl g\u00fcc\u00fc ile dolduruyor Ayaklar\u0131m\u0131z\u0131 sabit k\u0131l.\" Bu Allah'\u0131n elinde olan bir\u015fey. Dilerse onlar\u0131n yere basan ayaklar\u0131n\u0131 sabit tutar, onlar\u0131 titretmez, kayd\u0131rmaz ve sarsmaz. \"K\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle.\" Art\u0131k durum iyice ayd\u0131nland\u0131, belirginle\u015fti. Ortada k\u00fcfr\u00fcn kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015f bir iman, bat\u0131l\u0131n \u00f6n\u00fcne dikilmi\u015f bir hak; m\u00fcmin dostlar\u0131na, d\u00fc\u015fman\u0131 olan k\u00e2firler kar\u015f\u0131s\u0131nda yard\u0131m etsin, zafer nasip etsin diye Allah'a y\u00f6neltilen bir dua var. Vicdanlarda teredd\u00fct; d\u00fc\u015f\u00fcncelerde karma\u015f\u0131kl\u0131k, amac\u0131n sa\u011fl\u0131kl\u0131l\u0131\u011f\u0131ndan ve yolun belirginli\u011finden \u015f\u00fcphe yok.Sava\u015f, bu kahramanlar\u0131n bekledikleri ve inand\u0131klar\u0131 gibi sonu\u00e7land\u0131. \"Derken, Allah'\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar.\" Ayet \"Allah'\u0131n izni ile\" diyerek bu c\u00fcmleci\u011fin ifade etti\u011fi ger\u00e7e\u011fi vurguluyor, peki\u015ftiriyor. Bu ger\u00e7e\u011fi m\u00fcminlere \u00f6\u011fretmek, ya da buna ili\u015fkin bilgilerini g\u00fc\u00e7lendirmek istiyor. \u015eu evrende meydana gelen t\u00fcm geli\u015fmelerin mahiyetine ve bu geli\u015fmeleri meydana getiren g\u00fcc\u00fcn kimli\u011fine ili\u015fkin eksiksiz d\u00fc\u015f\u00fcnceyi iyice belirginle\u015ftirmeyi ama\u00e7l\u0131yor.M\u00fcminler bu g\u00fcc\u00fcn \u00f6n\u00fcndeki perdedirler. Allah onlar arac\u0131l\u0131\u011f\u0131 ile diledi\u011fini yap\u0131yor, tercihini y\u00fcr\u00fcrl\u00fc\u011fe koyuyor. \"O'nun izni ile\"; olup bitenlerde asl\u0131nda onlar\u0131n bir rol\u00fc yok. Kulland\u0131klar\u0131 g\u00fc\u00e7 ve enerji asl\u0131nda onlara ait de\u011fil. Allah onlar\u0131 meram\u0131n\u0131 y\u00fcr\u00fctmek i\u00e7in se\u00e7iyor, asl\u0131nda O'nun diledi\u011fi, O'nun izni ile onlar\u0131n eli ile oluyor. Bu ger\u00e7ek, m\u00fcminin kalbini bar\u0131\u015f, g\u00fcven ve kesin imanla dolduracak nitelikte bir ilkedir. Zira o, Allah'\u0131n kuludur. Onun, Allah'\u0131n se\u00e7ti\u011fi rol\u00fc oynamas\u0131, Allah'\u0131n kar\u015f\u0131 durulmaz takdirini uygulama alan\u0131na ge\u00e7irmesi, Allah'\u0131n ona y\u00f6nelik bir keremi, bir ba\u011f\u0131\u015f\u0131d\u0131r. Sonra da onu -istedi\u011fini yapabilme \u015ferefinin arkas\u0131ndan- sevapland\u0131rma, \u00f6d\u00fcllendirme payesi ile onurland\u0131r\u0131yor. E\u011fer Allah'\u0131n l\u00fctfu olmasayd\u0131 o bir\u015fey yapamazd\u0131, e\u011fer Allah'\u0131n keremi olmasayd\u0131 sevap elde edemezdi, \u00f6d\u00fcl kazanamazd\u0131. Bunun yan\u0131s\u0131ra o gayesinin soylulu\u011fundan, amac\u0131n\u0131n ar\u0131l\u0131\u011f\u0131ndan ve yolunun temizli\u011finden emindir. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn bu olup-bitenlerde hi\u00e7bir ard maksad\u0131 yoktur; o sadece meram\u0131n\u0131 mutlaka ger\u00e7ekle\u015ftiren Allah'\u0131n hay\u0131rdan ibaret olan dile\u011finin y\u00fcr\u00fcrl\u00fc\u011fe koyucusudur. O b\u00fct\u00fcn bunlar\u0131 iyi niyeti ile, itaat etmeye y\u00f6nelik kararl\u0131l\u0131\u011f\u0131 ve samimi olarak Allah'a y\u00f6neli\u015fi ile haketmi\u015ftir.Ayetin devam\u0131nda Hz. Davud'un (sel\u00e2m \u00fczerine olsun) rol\u00fc belirtiliyor:\"Davud, Calut'u \u00f6ld\u00fcrd\u00fc.\"Davud, \u0130srailo\u011fullar\u0131'ndan gen\u00e7 bir delikanl\u0131, buna kar\u015f\u0131l\u0131k Calut, g\u00fc\u00e7l\u00fc bir h\u00fck\u00fcmdar, herkesin y\u00fcre\u011fine korku salan bir komutan idi. Fakat o s\u0131rada y\u00fcce Allah istedi ki, \u0130srailo\u011fullar\u0131 olaylar\u0131n, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015flerine g\u00f6re de\u011fil, as\u0131l mahiyetlerine g\u00f6re geli\u015ftiklerini, yak\u0131ndan g\u00f6rs\u00fcnler. Olaylar\u0131n as\u0131l mahiyetlerini yaln\u0131z Allah biliyordu, bunlar\u0131n akibetlerini belirlemek sadece O'nun elinde idi. Buna g\u00f6re kullara sadece g\u00f6revlerini yerine getirmek, Allah'a verdikleri s\u00f6zleri tutmak d\u00fc\u015f\u00fcyordu. Sonra Allah neyi diledi ise O'nun diledi\u011fi bi\u00e7imde oluyordu.Nitekim y\u00fcce Allah Calut ad\u0131ndaki kan i\u00e7ici zorban\u0131n \u00f6l\u00fcm\u00fcn\u00fcn -ileride Hz. Davud olacak- bu gen\u00e7 delikanl\u0131n\u0131n eliyle olmas\u0131n\u0131 dilemi\u015f, b\u00f6ylece y\u00fcreklere korku salan zalimlerin, Allah \u00f6ld\u00fcr\u00fclmelerini dileyince gen\u00e7 delikanl\u0131lar taraf\u0131ndan yere serilecek derecede zay\u0131f kimseler olduklar\u0131n\u0131 insanlara g\u00f6stermek istemi\u015fti.Bu olay\u0131n arkas\u0131nda Allah taraf\u0131ndan ama\u00e7lanan, murad edilen bir ba\u015fka gizli hikmet daha vard\u0131: Y\u00fcce Allah Hz. Davud'un, Talut'tan sonra h\u00fck\u00fcmdar olmas\u0131n\u0131, arkas\u0131ndan da yerine o\u011flu Hz. S\u00fcleyman'\u0131n ge\u00e7mesini ve Hz. S\u00fcleyman d\u00f6neminin, yahudilerin uzun tarihleri i\u00e7inde \"Alt\u0131n d\u00f6nem\"leri olmas\u0131n\u0131 takdir etmi\u015fti. Bu alt\u0131n d\u00f6nem, uzun bir sap\u0131kl\u0131k, Allah'a kar\u015f\u0131 verilen taahh\u00fctleri \u00e7i\u011fneme ve peri\u015fanl\u0131k d\u00f6neminin arkas\u0131ndan yahudilerin vicdanlar\u0131nda par\u0131ldayan inan\u00e7 ate\u015flenmesinin, inan\u00e7 gerek\u00e7eli ayaklanmalar\u0131n\u0131n m\u00fck\u00e2fat\u0131 olarak kendilerine sunulmu\u015ftu:\"Arkas\u0131ndan Allah, Davud'a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi, kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti.\"Hz. Davud ayn\u0131 zamanda peygamber olan bir h\u00fck\u00fcmdard\u0131. Kur'an-\u0131 Kerim'in ba\u015fka surelerinde verilen ayr\u0131nt\u0131l\u0131 bilgilere g\u00f6re y\u00fcce Allah ona ba\u015fta z\u0131rh olmak \u00fczere \u00e7e\u015fitli sava\u015f ara\u00e7lar\u0131 yapmay\u0131 \u00f6\u011fretmi\u015fti. Burada ise ayetlerin ak\u0131\u015f\u0131, yukardaki k\u0131ssan\u0131n t\u00fcm\u00fcnde g\u00fcd\u00fclen bir ba\u015fka amaca y\u00f6neliyor. Hik\u00e2yenin bu \u015fekilde son buldu\u011fu, yani niha\u00ee zaferin maddi g\u00fc\u00e7 yerine Allah'a g\u00fcvenen inan\u00e7 taraf\u0131ndan, say\u0131 \u00e7oklu\u011funun olu\u015fturdu\u011fu kuru kalabal\u0131k yerine \u00f6z\u00fcne sayg\u0131 besleyen irade taraf\u0131ndan kazan\u0131ld\u0131\u011f\u0131 il\u00e2n edilince, tam bunun arkas\u0131ndan bu kuvvetler aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n y\u00fcce amac\u0131 a\u00e7\u0131klan\u0131yor. Bu y\u00fcce gaye sava\u015f ganimetleri, ya\u011fmalar, \u00fcnvanlar ve g\u00f6rkemli t\u00f6renler de\u011fildir. Bu y\u00fcce gaye, yery\u00fcz\u00fcnde dirlik ve huzur sa\u011flamak, k\u00f6t\u00fcl\u00fc\u011fe kar\u015f\u0131 kavga vererek iyili\u011fi, hay\u0131rl\u0131y\u0131 egemen k\u0131lmak, iktidara getirmektir:\"E\u011fer Allah baz\u0131 insanlar\u0131n \u015ferlerini, di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131.\"Ayetin bu k\u0131sac\u0131k b\u00f6l\u00fcm\u00fcnde yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren kuvvetler \u00e7at\u0131\u015fmas\u0131n\u0131n, g\u00fc\u00e7 odaklar\u0131 aras\u0131ndaki yar\u0131\u015f\u0131n; insan \u00e7abas\u0131n\u0131n co\u015fkun, dalgal\u0131 ve \u00e7a\u011f\u0131lt\u0131l\u0131 hayat selinin ak\u0131nt\u0131s\u0131na kap\u0131larak s\u00fcr\u00fckleni\u015finin gerisindeki il\u00e2hi hikmetin iyice belirgin hale gelmesi i\u00e7in ki\u015filer ve olaylar sahneden \u00e7ekiliyor, g\u00f6zlerden kayboluyor. Burada \u00fczerinde kar\u0131nca s\u00fcr\u00fcleri gibi insan kaynayan u\u00e7suz-bucaks\u0131z hayat alan\u0131 g\u00f6zler \u00f6n\u00fcne seriliyor. Bu insan kalabal\u0131klar\u0131 kesintisiz bir kar\u015f\u0131l\u0131kl\u0131 savunma, yar\u0131\u015fma ve aralar\u0131nda iti\u015ferek hedefleri pe\u015finde ko\u015fu\u015fma halindedirler. B\u00fct\u00fcn bu olup-bitenler s\u00fcreci i\u00e7inde o y\u00fcce, hikmet sahibi ve \u00f6nceden tasarlay\u0131c\u0131 (mudebbir) el, bu kalabal\u0131klar\u0131n t\u00fcm\u00fcn\u00fcn iplerini elinde tutarak aralar\u0131nda \u00e7at\u0131\u015fan, yar\u0131\u015fan, iti\u015fen insan y\u0131\u011f\u0131nlar\u0131n\u0131 son a\u015famada hayra, dirli\u011fe, yap\u0131c\u0131l\u0131\u011fa ve geli\u015fmeye do\u011fru y\u00f6nlendiriyor.E\u011fer Allah k\u00f6t\u00fc insanlar\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc, ba\u015fka birtak\u0131m insanlar arac\u0131l\u0131\u011f\u0131yla sav\u0131p \u00f6nlemeseydi hayat bozulur ve ya\u015fanmaz hale gelirdi. Bunun yan\u0131s\u0131ra e\u011fer insanlar aras\u0131nda Allah taraf\u0131ndan \u00f6yle yarat\u0131lan f\u0131tr\u00ee yap\u0131lar\u0131n\u0131n gere\u011fi olarak menfaat ve k\u0131sa vadeli, y\u00fczeysel ama\u00e7lar \u00e7at\u0131\u015fmas\u0131 olmasayd\u0131, b\u00fct\u00fcn enerji birimleri \u00f6zg\u00fcr bi\u00e7imde yar\u0131\u015fmaya, yeni\u015fmeye ve kar\u015f\u0131l\u0131kl\u0131 me\u015fru savunmaya giri\u015fir, b\u00f6ylece insanlar tembelli\u011fi ve aylakl\u0131\u011f\u0131 \u00fczerinden silkeleyip atar, potansiyel enerji kaynaklar\u0131m tam kapasite ile harekete ge\u00e7irir, s\u00fcrekli bi\u00e7imde uyan\u0131k, faal, yery\u00fcz\u00fcn\u00fcn \u00fcst\u00fcndeki ve alt\u0131ndaki kaynaklar\u0131 ortaya \u00e7\u0131karma, onun \u00e7e\u015fitli g\u00fc\u00e7lerini ve gizli hazinelerini ke\u015ffedip kullanma \u00e7abas\u0131n\u0131 harcar durumda olurdu.Ger\u00e7\u00ef son a\u015famada dirlik, huzur, hay\u0131r ve geli\u015fme ger\u00e7ekle\u015fir. Fakat bu olumlu geli\u015fmelerin g\u00f6r\u00fclebilmesi i\u00e7in iyilik yanl\u0131s\u0131, do\u011fru yol yolcusu ve fedak\u00e2r bir cemaatin, s\u0131k\u0131 dayan\u0131\u015fmal\u0131 bir insan toplulu\u011funun ortaya \u00e7\u0131kmas\u0131 gerekir. Bu cemaat, y\u00fcce Allah'\u0131n kendisine a\u00e7\u0131k a\u00e7\u0131k anlatt\u0131\u011f\u0131 hakk\u0131, kendisini Allah'a ula\u015ft\u0131racak yolu kesin bir \u015fekilde bilir. Yine bu cemaat bat\u0131l\u0131 ortadan kald\u0131rarak yery\u00fcz\u00fcnde hakk\u0131 egemen k\u0131lmakla y\u00fck\u00fcml\u00fc oldu\u011funu, bu soylu g\u00f6revi yerine getirmedik\u00e7e, bu u\u011furda s\u0131rf Allah'\u0131n emrini yerine getirmek ve O'nun ho\u015fnutlu\u011funu elde etmek amac\u0131 ile d\u00fcnyada \u00f6n\u00fcne \u00e7\u0131kacak her s\u0131k\u0131nt\u0131ya katlanmad\u0131k\u00e7a y\u00fcce Allah'\u0131n azab\u0131ndan asla kurtulamayaca\u011f\u0131n\u0131 da bilir.Bu \u00e7at\u0131\u015fmal\u0131 hengamede y\u00fcce Allah h\u00fckm\u00fcn\u00fc y\u00fcr\u00fct\u00fcr, takdirini prati\u011fe uygular; hakka, hayra, dirli\u011fe ve huzura s\u00f6z \u00fcst\u00fcnl\u00fc\u011f\u00fc kazand\u0131r\u0131r; bu \u00e7at\u0131\u015fman\u0131n, bu yar\u0131\u015f\u0131n ve bu kar\u015f\u0131l\u0131kl\u0131 savunman\u0131n olumlu birikimini, hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 olan g\u00fcc\u00fcn avucuna koyar, kazan\u00e7 hanesine yazar. O hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 g\u00fc\u00e7 ki, giri\u015fti\u011fi bu \u00e7at\u0131\u015fma s\u0131ras\u0131nda i\u00e7indeki en soylu, en onurlu, kendisini hayatta eri\u015febilece\u011fi en y\u00fcce kemal d\u00fczeyine y\u00fckseltecek itici yetenekler harekete ge\u00e7mi\u015f, ortaya \u00e7\u0131km\u0131\u015ft\u0131r.Bu ayetler demetinin sonunda okudu\u011fumuz k\u0131ssan\u0131n niha\u00ee de\u011ferlendirmesi niteli\u011findeki sonu\u00e7 c\u00fcmlesi geliyor:","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 250. VE 251. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.250- Talut ve askerleri, Calut ve ordusu ile kar\u015f\u0131la\u015ft\u0131klar\u0131nda; `Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r, ayaklar\u0131m\u0131z\u0131 sabit k\u0131l ve k\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle' dediler.251- Derken, Allah'\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar ve Davud, Calut'u \u00f6ld\u00fcrd\u00fc. Arkas\u0131ndan Allah, Davud'a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi; kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti.E\u011fer Allah, baz\u0131 insanlar\u0131n \u015ferrini di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131. Ama Allah, b\u00fct\u00fcn alemlere kar\u015f\u0131 l\u00fctuf sahibidir.\u0130\u015fte b\u00f6yle... \"Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r.\" Bu ifade sab\u0131r tablosunu Allah'tan gelen feyize benzeterek tasvir ediyor. Allah, bu feyzini o kahramanlar\u0131n \u00fczerine ya\u011fmur gibi ya\u011fd\u0131rarak kendilerini onunla \u00e7epe\u00e7evre ku\u015fat\u0131yor, bu feyiz ya\u011fmuru onlar\u0131n kalplerini huzur, g\u00fcven, deh\u015fete ve sak\u0131nt\u0131ya tahamm\u00fcl g\u00fcc\u00fc ile dolduruyor Ayaklar\u0131m\u0131z\u0131 sabit k\u0131l.\" Bu Allah'\u0131n elinde olan bir\u015fey. Dilerse onlar\u0131n yere basan ayaklar\u0131n\u0131 sabit tutar, onlar\u0131 titretmez, kayd\u0131rmaz ve sarsmaz. \"K\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle.\" Art\u0131k durum iyice ayd\u0131nland\u0131, belirginle\u015fti. Ortada k\u00fcfr\u00fcn kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015f bir iman, bat\u0131l\u0131n \u00f6n\u00fcne dikilmi\u015f bir hak; m\u00fcmin dostlar\u0131na, d\u00fc\u015fman\u0131 olan k\u00e2firler kar\u015f\u0131s\u0131nda yard\u0131m etsin, zafer nasip etsin diye Allah'a y\u00f6neltilen bir dua var. Vicdanlarda teredd\u00fct; d\u00fc\u015f\u00fcncelerde karma\u015f\u0131kl\u0131k, amac\u0131n sa\u011fl\u0131kl\u0131l\u0131\u011f\u0131ndan ve yolun belirginli\u011finden \u015f\u00fcphe yok.Sava\u015f, bu kahramanlar\u0131n bekledikleri ve inand\u0131klar\u0131 gibi sonu\u00e7land\u0131. \"Derken, Allah'\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar.\" Ayet \"Allah'\u0131n izni ile\" diyerek bu c\u00fcmleci\u011fin ifade etti\u011fi ger\u00e7e\u011fi vurguluyor, peki\u015ftiriyor. Bu ger\u00e7e\u011fi m\u00fcminlere \u00f6\u011fretmek, ya da buna ili\u015fkin bilgilerini g\u00fc\u00e7lendirmek istiyor. \u015eu evrende meydana gelen t\u00fcm geli\u015fmelerin mahiyetine ve bu geli\u015fmeleri meydana getiren g\u00fcc\u00fcn kimli\u011fine ili\u015fkin eksiksiz d\u00fc\u015f\u00fcnceyi iyice belirginle\u015ftirmeyi ama\u00e7l\u0131yor.M\u00fcminler bu g\u00fcc\u00fcn \u00f6n\u00fcndeki perdedirler. Allah onlar arac\u0131l\u0131\u011f\u0131 ile diledi\u011fini yap\u0131yor, tercihini y\u00fcr\u00fcrl\u00fc\u011fe koyuyor. \"O'nun izni ile\"; olup bitenlerde asl\u0131nda onlar\u0131n bir rol\u00fc yok. Kulland\u0131klar\u0131 g\u00fc\u00e7 ve enerji asl\u0131nda onlara ait de\u011fil. Allah onlar\u0131 meram\u0131n\u0131 y\u00fcr\u00fctmek i\u00e7in se\u00e7iyor, asl\u0131nda O'nun diledi\u011fi, O'nun izni ile onlar\u0131n eli ile oluyor. Bu ger\u00e7ek, m\u00fcminin kalbini bar\u0131\u015f, g\u00fcven ve kesin imanla dolduracak nitelikte bir ilkedir. Zira o, Allah'\u0131n kuludur. Onun, Allah'\u0131n se\u00e7ti\u011fi rol\u00fc oynamas\u0131, Allah'\u0131n kar\u015f\u0131 durulmaz takdirini uygulama alan\u0131na ge\u00e7irmesi, Allah'\u0131n ona y\u00f6nelik bir keremi, bir ba\u011f\u0131\u015f\u0131d\u0131r. Sonra da onu -istedi\u011fini yapabilme \u015ferefinin arkas\u0131ndan- sevapland\u0131rma, \u00f6d\u00fcllendirme payesi ile onurland\u0131r\u0131yor. E\u011fer Allah'\u0131n l\u00fctfu olmasayd\u0131 o bir\u015fey yapamazd\u0131, e\u011fer Allah'\u0131n keremi olmasayd\u0131 sevap elde edemezdi, \u00f6d\u00fcl kazanamazd\u0131. Bunun yan\u0131s\u0131ra o gayesinin soylulu\u011fundan, amac\u0131n\u0131n ar\u0131l\u0131\u011f\u0131ndan ve yolunun temizli\u011finden emindir. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn bu olup-bitenlerde hi\u00e7bir ard maksad\u0131 yoktur; o sadece meram\u0131n\u0131 mutlaka ger\u00e7ekle\u015ftiren Allah'\u0131n hay\u0131rdan ibaret olan dile\u011finin y\u00fcr\u00fcrl\u00fc\u011fe koyucusudur. O b\u00fct\u00fcn bunlar\u0131 iyi niyeti ile, itaat etmeye y\u00f6nelik kararl\u0131l\u0131\u011f\u0131 ve samimi olarak Allah'a y\u00f6neli\u015fi ile haketmi\u015ftir.Ayetin devam\u0131nda Hz. Davud'un (sel\u00e2m \u00fczerine olsun) rol\u00fc belirtiliyor:\"Davud, Calut'u \u00f6ld\u00fcrd\u00fc.\"Davud, \u0130srailo\u011fullar\u0131'ndan gen\u00e7 bir delikanl\u0131, buna kar\u015f\u0131l\u0131k Calut, g\u00fc\u00e7l\u00fc bir h\u00fck\u00fcmdar, herkesin y\u00fcre\u011fine korku salan bir komutan idi. Fakat o s\u0131rada y\u00fcce Allah istedi ki, \u0130srailo\u011fullar\u0131 olaylar\u0131n, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015flerine g\u00f6re de\u011fil, as\u0131l mahiyetlerine g\u00f6re geli\u015ftiklerini, yak\u0131ndan g\u00f6rs\u00fcnler. Olaylar\u0131n as\u0131l mahiyetlerini yaln\u0131z Allah biliyordu, bunlar\u0131n akibetlerini belirlemek sadece O'nun elinde idi. Buna g\u00f6re kullara sadece g\u00f6revlerini yerine getirmek, Allah'a verdikleri s\u00f6zleri tutmak d\u00fc\u015f\u00fcyordu. Sonra Allah neyi diledi ise O'nun diledi\u011fi bi\u00e7imde oluyordu.Nitekim y\u00fcce Allah Calut ad\u0131ndaki kan i\u00e7ici zorban\u0131n \u00f6l\u00fcm\u00fcn\u00fcn -ileride Hz. Davud olacak- bu gen\u00e7 delikanl\u0131n\u0131n eliyle olmas\u0131n\u0131 dilemi\u015f, b\u00f6ylece y\u00fcreklere korku salan zalimlerin, Allah \u00f6ld\u00fcr\u00fclmelerini dileyince gen\u00e7 delikanl\u0131lar taraf\u0131ndan yere serilecek derecede zay\u0131f kimseler olduklar\u0131n\u0131 insanlara g\u00f6stermek istemi\u015fti.Bu olay\u0131n arkas\u0131nda Allah taraf\u0131ndan ama\u00e7lanan, murad edilen bir ba\u015fka gizli hikmet daha vard\u0131: Y\u00fcce Allah Hz. Davud'un, Talut'tan sonra h\u00fck\u00fcmdar olmas\u0131n\u0131, arkas\u0131ndan da yerine o\u011flu Hz. S\u00fcleyman'\u0131n ge\u00e7mesini ve Hz. S\u00fcleyman d\u00f6neminin, yahudilerin uzun tarihleri i\u00e7inde \"Alt\u0131n d\u00f6nem\"leri olmas\u0131n\u0131 takdir etmi\u015fti. Bu alt\u0131n d\u00f6nem, uzun bir sap\u0131kl\u0131k, Allah'a kar\u015f\u0131 verilen taahh\u00fctleri \u00e7i\u011fneme ve peri\u015fanl\u0131k d\u00f6neminin arkas\u0131ndan yahudilerin vicdanlar\u0131nda par\u0131ldayan inan\u00e7 ate\u015flenmesinin, inan\u00e7 gerek\u00e7eli ayaklanmalar\u0131n\u0131n m\u00fck\u00e2fat\u0131 olarak kendilerine sunulmu\u015ftu:\"Arkas\u0131ndan Allah, Davud'a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi, kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti.\"Hz. Davud ayn\u0131 zamanda peygamber olan bir h\u00fck\u00fcmdard\u0131. Kur'an-\u0131 Kerim'in ba\u015fka surelerinde verilen ayr\u0131nt\u0131l\u0131 bilgilere g\u00f6re y\u00fcce Allah ona ba\u015fta z\u0131rh olmak \u00fczere \u00e7e\u015fitli sava\u015f ara\u00e7lar\u0131 yapmay\u0131 \u00f6\u011fretmi\u015fti. Burada ise ayetlerin ak\u0131\u015f\u0131, yukardaki k\u0131ssan\u0131n t\u00fcm\u00fcnde g\u00fcd\u00fclen bir ba\u015fka amaca y\u00f6neliyor. Hik\u00e2yenin bu \u015fekilde son buldu\u011fu, yani niha\u00ee zaferin maddi g\u00fc\u00e7 yerine Allah'a g\u00fcvenen inan\u00e7 taraf\u0131ndan, say\u0131 \u00e7oklu\u011funun olu\u015fturdu\u011fu kuru kalabal\u0131k yerine \u00f6z\u00fcne sayg\u0131 besleyen irade taraf\u0131ndan kazan\u0131ld\u0131\u011f\u0131 il\u00e2n edilince, tam bunun arkas\u0131ndan bu kuvvetler aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n y\u00fcce amac\u0131 a\u00e7\u0131klan\u0131yor. Bu y\u00fcce gaye sava\u015f ganimetleri, ya\u011fmalar, \u00fcnvanlar ve g\u00f6rkemli t\u00f6renler de\u011fildir. Bu y\u00fcce gaye, yery\u00fcz\u00fcnde dirlik ve huzur sa\u011flamak, k\u00f6t\u00fcl\u00fc\u011fe kar\u015f\u0131 kavga vererek iyili\u011fi, hay\u0131rl\u0131y\u0131 egemen k\u0131lmak, iktidara getirmektir:\"E\u011fer Allah baz\u0131 insanlar\u0131n \u015ferlerini, di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131.\"Ayetin bu k\u0131sac\u0131k b\u00f6l\u00fcm\u00fcnde yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren kuvvetler \u00e7at\u0131\u015fmas\u0131n\u0131n, g\u00fc\u00e7 odaklar\u0131 aras\u0131ndaki yar\u0131\u015f\u0131n; insan \u00e7abas\u0131n\u0131n co\u015fkun, dalgal\u0131 ve \u00e7a\u011f\u0131lt\u0131l\u0131 hayat selinin ak\u0131nt\u0131s\u0131na kap\u0131larak s\u00fcr\u00fckleni\u015finin gerisindeki il\u00e2hi hikmetin iyice belirgin hale gelmesi i\u00e7in ki\u015filer ve olaylar sahneden \u00e7ekiliyor, g\u00f6zlerden kayboluyor. Burada \u00fczerinde kar\u0131nca s\u00fcr\u00fcleri gibi insan kaynayan u\u00e7suz-bucaks\u0131z hayat alan\u0131 g\u00f6zler \u00f6n\u00fcne seriliyor. Bu insan kalabal\u0131klar\u0131 kesintisiz bir kar\u015f\u0131l\u0131kl\u0131 savunma, yar\u0131\u015fma ve aralar\u0131nda iti\u015ferek hedefleri pe\u015finde ko\u015fu\u015fma halindedirler. B\u00fct\u00fcn bu olup-bitenler s\u00fcreci i\u00e7inde o y\u00fcce, hikmet sahibi ve \u00f6nceden tasarlay\u0131c\u0131 (mudebbir) el, bu kalabal\u0131klar\u0131n t\u00fcm\u00fcn\u00fcn iplerini elinde tutarak aralar\u0131nda \u00e7at\u0131\u015fan, yar\u0131\u015fan, iti\u015fen insan y\u0131\u011f\u0131nlar\u0131n\u0131 son a\u015famada hayra, dirli\u011fe, yap\u0131c\u0131l\u0131\u011fa ve geli\u015fmeye do\u011fru y\u00f6nlendiriyor.E\u011fer Allah k\u00f6t\u00fc insanlar\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc, ba\u015fka birtak\u0131m insanlar arac\u0131l\u0131\u011f\u0131yla sav\u0131p \u00f6nlemeseydi hayat bozulur ve ya\u015fanmaz hale gelirdi. Bunun yan\u0131s\u0131ra e\u011fer insanlar aras\u0131nda Allah taraf\u0131ndan \u00f6yle yarat\u0131lan f\u0131tr\u00ee yap\u0131lar\u0131n\u0131n gere\u011fi olarak menfaat ve k\u0131sa vadeli, y\u00fczeysel ama\u00e7lar \u00e7at\u0131\u015fmas\u0131 olmasayd\u0131, b\u00fct\u00fcn enerji birimleri \u00f6zg\u00fcr bi\u00e7imde yar\u0131\u015fmaya, yeni\u015fmeye ve kar\u015f\u0131l\u0131kl\u0131 me\u015fru savunmaya giri\u015fir, b\u00f6ylece insanlar tembelli\u011fi ve aylakl\u0131\u011f\u0131 \u00fczerinden silkeleyip atar, potansiyel enerji kaynaklar\u0131m tam kapasite ile harekete ge\u00e7irir, s\u00fcrekli bi\u00e7imde uyan\u0131k, faal, yery\u00fcz\u00fcn\u00fcn \u00fcst\u00fcndeki ve alt\u0131ndaki kaynaklar\u0131 ortaya \u00e7\u0131karma, onun \u00e7e\u015fitli g\u00fc\u00e7lerini ve gizli hazinelerini ke\u015ffedip kullanma \u00e7abas\u0131n\u0131 harcar durumda olurdu.Ger\u00e7\u00ef son a\u015famada dirlik, huzur, hay\u0131r ve geli\u015fme ger\u00e7ekle\u015fir. Fakat bu olumlu geli\u015fmelerin g\u00f6r\u00fclebilmesi i\u00e7in iyilik yanl\u0131s\u0131, do\u011fru yol yolcusu ve fedak\u00e2r bir cemaatin, s\u0131k\u0131 dayan\u0131\u015fmal\u0131 bir insan toplulu\u011funun ortaya \u00e7\u0131kmas\u0131 gerekir. Bu cemaat, y\u00fcce Allah'\u0131n kendisine a\u00e7\u0131k a\u00e7\u0131k anlatt\u0131\u011f\u0131 hakk\u0131, kendisini Allah'a ula\u015ft\u0131racak yolu kesin bir \u015fekilde bilir. Yine bu cemaat bat\u0131l\u0131 ortadan kald\u0131rarak yery\u00fcz\u00fcnde hakk\u0131 egemen k\u0131lmakla y\u00fck\u00fcml\u00fc oldu\u011funu, bu soylu g\u00f6revi yerine getirmedik\u00e7e, bu u\u011furda s\u0131rf Allah'\u0131n emrini yerine getirmek ve O'nun ho\u015fnutlu\u011funu elde etmek amac\u0131 ile d\u00fcnyada \u00f6n\u00fcne \u00e7\u0131kacak her s\u0131k\u0131nt\u0131ya katlanmad\u0131k\u00e7a y\u00fcce Allah'\u0131n azab\u0131ndan asla kurtulamayaca\u011f\u0131n\u0131 da bilir.Bu \u00e7at\u0131\u015fmal\u0131 hengamede y\u00fcce Allah h\u00fckm\u00fcn\u00fc y\u00fcr\u00fct\u00fcr, takdirini prati\u011fe uygular; hakka, hayra, dirli\u011fe ve huzura s\u00f6z \u00fcst\u00fcnl\u00fc\u011f\u00fc kazand\u0131r\u0131r; bu \u00e7at\u0131\u015fman\u0131n, bu yar\u0131\u015f\u0131n ve bu kar\u015f\u0131l\u0131kl\u0131 savunman\u0131n olumlu birikimini, hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 olan g\u00fcc\u00fcn avucuna koyar, kazan\u00e7 hanesine yazar. O hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 g\u00fc\u00e7 ki, giri\u015fti\u011fi bu \u00e7at\u0131\u015fma s\u0131ras\u0131nda i\u00e7indeki en soylu, en onurlu, kendisini hayatta eri\u015febilece\u011fi en y\u00fcce kemal d\u00fczeyine y\u00fckseltecek itici yetenekler harekete ge\u00e7mi\u015f, ortaya \u00e7\u0131km\u0131\u015ft\u0131r.Bu ayetler demetinin sonunda okudu\u011fumuz k\u0131ssan\u0131n niha\u00ee de\u011ferlendirmesi niteli\u011findeki sonu\u00e7 c\u00fcmlesi geliyor:","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-08-27T07:44:27+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/08\/SEYY\u0130D-KUTUB-TASLAK-17.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"9 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 250. VE 251. AYETLER ARASI","datePublished":"2019-08-27T07:44:27+00:00","dateModified":"2019-08-27T07:44:27+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/"},"wordCount":1718,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/","name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 250. VE 251. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-08-27T07:44:27+00:00","dateModified":"2019-08-27T07:44:27+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.250- Talut ve askerleri, Calut ve ordusu ile kar\u015f\u0131la\u015ft\u0131klar\u0131nda; `Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r, ayaklar\u0131m\u0131z\u0131 sabit k\u0131l ve k\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle' dediler.251- Derken, Allah'\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar ve Davud, Calut'u \u00f6ld\u00fcrd\u00fc. Arkas\u0131ndan Allah, Davud'a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi; kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti.E\u011fer Allah, baz\u0131 insanlar\u0131n \u015ferrini di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131. Ama Allah, b\u00fct\u00fcn alemlere kar\u015f\u0131 l\u00fctuf sahibidir.\u0130\u015fte b\u00f6yle... \"Ey Rabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r.\" Bu ifade sab\u0131r tablosunu Allah'tan gelen feyize benzeterek tasvir ediyor. Allah, bu feyzini o kahramanlar\u0131n \u00fczerine ya\u011fmur gibi ya\u011fd\u0131rarak kendilerini onunla \u00e7epe\u00e7evre ku\u015fat\u0131yor, bu feyiz ya\u011fmuru onlar\u0131n kalplerini huzur, g\u00fcven, deh\u015fete ve sak\u0131nt\u0131ya tahamm\u00fcl g\u00fcc\u00fc ile dolduruyor Ayaklar\u0131m\u0131z\u0131 sabit k\u0131l.\" Bu Allah'\u0131n elinde olan bir\u015fey. Dilerse onlar\u0131n yere basan ayaklar\u0131n\u0131 sabit tutar, onlar\u0131 titretmez, kayd\u0131rmaz ve sarsmaz. \"K\u00e2firlere kar\u015f\u0131 bize zafer nasip eyle.\" Art\u0131k durum iyice ayd\u0131nland\u0131, belirginle\u015fti. Ortada k\u00fcfr\u00fcn kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015f bir iman, bat\u0131l\u0131n \u00f6n\u00fcne dikilmi\u015f bir hak; m\u00fcmin dostlar\u0131na, d\u00fc\u015fman\u0131 olan k\u00e2firler kar\u015f\u0131s\u0131nda yard\u0131m etsin, zafer nasip etsin diye Allah'a y\u00f6neltilen bir dua var. Vicdanlarda teredd\u00fct; d\u00fc\u015f\u00fcncelerde karma\u015f\u0131kl\u0131k, amac\u0131n sa\u011fl\u0131kl\u0131l\u0131\u011f\u0131ndan ve yolun belirginli\u011finden \u015f\u00fcphe yok.Sava\u015f, bu kahramanlar\u0131n bekledikleri ve inand\u0131klar\u0131 gibi sonu\u00e7land\u0131. \"Derken, Allah'\u0131n izni ile onlar\u0131 bozguna u\u011fratt\u0131lar.\" Ayet \"Allah'\u0131n izni ile\" diyerek bu c\u00fcmleci\u011fin ifade etti\u011fi ger\u00e7e\u011fi vurguluyor, peki\u015ftiriyor. Bu ger\u00e7e\u011fi m\u00fcminlere \u00f6\u011fretmek, ya da buna ili\u015fkin bilgilerini g\u00fc\u00e7lendirmek istiyor. \u015eu evrende meydana gelen t\u00fcm geli\u015fmelerin mahiyetine ve bu geli\u015fmeleri meydana getiren g\u00fcc\u00fcn kimli\u011fine ili\u015fkin eksiksiz d\u00fc\u015f\u00fcnceyi iyice belirginle\u015ftirmeyi ama\u00e7l\u0131yor.M\u00fcminler bu g\u00fcc\u00fcn \u00f6n\u00fcndeki perdedirler. Allah onlar arac\u0131l\u0131\u011f\u0131 ile diledi\u011fini yap\u0131yor, tercihini y\u00fcr\u00fcrl\u00fc\u011fe koyuyor. \"O'nun izni ile\"; olup bitenlerde asl\u0131nda onlar\u0131n bir rol\u00fc yok. Kulland\u0131klar\u0131 g\u00fc\u00e7 ve enerji asl\u0131nda onlara ait de\u011fil. Allah onlar\u0131 meram\u0131n\u0131 y\u00fcr\u00fctmek i\u00e7in se\u00e7iyor, asl\u0131nda O'nun diledi\u011fi, O'nun izni ile onlar\u0131n eli ile oluyor. Bu ger\u00e7ek, m\u00fcminin kalbini bar\u0131\u015f, g\u00fcven ve kesin imanla dolduracak nitelikte bir ilkedir. Zira o, Allah'\u0131n kuludur. Onun, Allah'\u0131n se\u00e7ti\u011fi rol\u00fc oynamas\u0131, Allah'\u0131n kar\u015f\u0131 durulmaz takdirini uygulama alan\u0131na ge\u00e7irmesi, Allah'\u0131n ona y\u00f6nelik bir keremi, bir ba\u011f\u0131\u015f\u0131d\u0131r. Sonra da onu -istedi\u011fini yapabilme \u015ferefinin arkas\u0131ndan- sevapland\u0131rma, \u00f6d\u00fcllendirme payesi ile onurland\u0131r\u0131yor. E\u011fer Allah'\u0131n l\u00fctfu olmasayd\u0131 o bir\u015fey yapamazd\u0131, e\u011fer Allah'\u0131n keremi olmasayd\u0131 sevap elde edemezdi, \u00f6d\u00fcl kazanamazd\u0131. Bunun yan\u0131s\u0131ra o gayesinin soylulu\u011fundan, amac\u0131n\u0131n ar\u0131l\u0131\u011f\u0131ndan ve yolunun temizli\u011finden emindir. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn bu olup-bitenlerde hi\u00e7bir ard maksad\u0131 yoktur; o sadece meram\u0131n\u0131 mutlaka ger\u00e7ekle\u015ftiren Allah'\u0131n hay\u0131rdan ibaret olan dile\u011finin y\u00fcr\u00fcrl\u00fc\u011fe koyucusudur. O b\u00fct\u00fcn bunlar\u0131 iyi niyeti ile, itaat etmeye y\u00f6nelik kararl\u0131l\u0131\u011f\u0131 ve samimi olarak Allah'a y\u00f6neli\u015fi ile haketmi\u015ftir.Ayetin devam\u0131nda Hz. Davud'un (sel\u00e2m \u00fczerine olsun) rol\u00fc belirtiliyor:\"Davud, Calut'u \u00f6ld\u00fcrd\u00fc.\"Davud, \u0130srailo\u011fullar\u0131'ndan gen\u00e7 bir delikanl\u0131, buna kar\u015f\u0131l\u0131k Calut, g\u00fc\u00e7l\u00fc bir h\u00fck\u00fcmdar, herkesin y\u00fcre\u011fine korku salan bir komutan idi. Fakat o s\u0131rada y\u00fcce Allah istedi ki, \u0130srailo\u011fullar\u0131 olaylar\u0131n, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015flerine g\u00f6re de\u011fil, as\u0131l mahiyetlerine g\u00f6re geli\u015ftiklerini, yak\u0131ndan g\u00f6rs\u00fcnler. Olaylar\u0131n as\u0131l mahiyetlerini yaln\u0131z Allah biliyordu, bunlar\u0131n akibetlerini belirlemek sadece O'nun elinde idi. Buna g\u00f6re kullara sadece g\u00f6revlerini yerine getirmek, Allah'a verdikleri s\u00f6zleri tutmak d\u00fc\u015f\u00fcyordu. Sonra Allah neyi diledi ise O'nun diledi\u011fi bi\u00e7imde oluyordu.Nitekim y\u00fcce Allah Calut ad\u0131ndaki kan i\u00e7ici zorban\u0131n \u00f6l\u00fcm\u00fcn\u00fcn -ileride Hz. Davud olacak- bu gen\u00e7 delikanl\u0131n\u0131n eliyle olmas\u0131n\u0131 dilemi\u015f, b\u00f6ylece y\u00fcreklere korku salan zalimlerin, Allah \u00f6ld\u00fcr\u00fclmelerini dileyince gen\u00e7 delikanl\u0131lar taraf\u0131ndan yere serilecek derecede zay\u0131f kimseler olduklar\u0131n\u0131 insanlara g\u00f6stermek istemi\u015fti.Bu olay\u0131n arkas\u0131nda Allah taraf\u0131ndan ama\u00e7lanan, murad edilen bir ba\u015fka gizli hikmet daha vard\u0131: Y\u00fcce Allah Hz. Davud'un, Talut'tan sonra h\u00fck\u00fcmdar olmas\u0131n\u0131, arkas\u0131ndan da yerine o\u011flu Hz. S\u00fcleyman'\u0131n ge\u00e7mesini ve Hz. S\u00fcleyman d\u00f6neminin, yahudilerin uzun tarihleri i\u00e7inde \"Alt\u0131n d\u00f6nem\"leri olmas\u0131n\u0131 takdir etmi\u015fti. Bu alt\u0131n d\u00f6nem, uzun bir sap\u0131kl\u0131k, Allah'a kar\u015f\u0131 verilen taahh\u00fctleri \u00e7i\u011fneme ve peri\u015fanl\u0131k d\u00f6neminin arkas\u0131ndan yahudilerin vicdanlar\u0131nda par\u0131ldayan inan\u00e7 ate\u015flenmesinin, inan\u00e7 gerek\u00e7eli ayaklanmalar\u0131n\u0131n m\u00fck\u00e2fat\u0131 olarak kendilerine sunulmu\u015ftu:\"Arkas\u0131ndan Allah, Davud'a h\u00fck\u00fcmdarl\u0131k (egemenlik) ve bilgelik (hikmet) verdi, kendisine diledi\u011fi baz\u0131 bilgileri \u00f6\u011fretti.\"Hz. Davud ayn\u0131 zamanda peygamber olan bir h\u00fck\u00fcmdard\u0131. Kur'an-\u0131 Kerim'in ba\u015fka surelerinde verilen ayr\u0131nt\u0131l\u0131 bilgilere g\u00f6re y\u00fcce Allah ona ba\u015fta z\u0131rh olmak \u00fczere \u00e7e\u015fitli sava\u015f ara\u00e7lar\u0131 yapmay\u0131 \u00f6\u011fretmi\u015fti. Burada ise ayetlerin ak\u0131\u015f\u0131, yukardaki k\u0131ssan\u0131n t\u00fcm\u00fcnde g\u00fcd\u00fclen bir ba\u015fka amaca y\u00f6neliyor. Hik\u00e2yenin bu \u015fekilde son buldu\u011fu, yani niha\u00ee zaferin maddi g\u00fc\u00e7 yerine Allah'a g\u00fcvenen inan\u00e7 taraf\u0131ndan, say\u0131 \u00e7oklu\u011funun olu\u015fturdu\u011fu kuru kalabal\u0131k yerine \u00f6z\u00fcne sayg\u0131 besleyen irade taraf\u0131ndan kazan\u0131ld\u0131\u011f\u0131 il\u00e2n edilince, tam bunun arkas\u0131ndan bu kuvvetler aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n y\u00fcce amac\u0131 a\u00e7\u0131klan\u0131yor. Bu y\u00fcce gaye sava\u015f ganimetleri, ya\u011fmalar, \u00fcnvanlar ve g\u00f6rkemli t\u00f6renler de\u011fildir. Bu y\u00fcce gaye, yery\u00fcz\u00fcnde dirlik ve huzur sa\u011flamak, k\u00f6t\u00fcl\u00fc\u011fe kar\u015f\u0131 kavga vererek iyili\u011fi, hay\u0131rl\u0131y\u0131 egemen k\u0131lmak, iktidara getirmektir:\"E\u011fer Allah baz\u0131 insanlar\u0131n \u015ferlerini, di\u011ferleri arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, yery\u00fcz\u00fcn\u00fc karga\u015fa kaplard\u0131.\"Ayetin bu k\u0131sac\u0131k b\u00f6l\u00fcm\u00fcnde yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren kuvvetler \u00e7at\u0131\u015fmas\u0131n\u0131n, g\u00fc\u00e7 odaklar\u0131 aras\u0131ndaki yar\u0131\u015f\u0131n; insan \u00e7abas\u0131n\u0131n co\u015fkun, dalgal\u0131 ve \u00e7a\u011f\u0131lt\u0131l\u0131 hayat selinin ak\u0131nt\u0131s\u0131na kap\u0131larak s\u00fcr\u00fckleni\u015finin gerisindeki il\u00e2hi hikmetin iyice belirgin hale gelmesi i\u00e7in ki\u015filer ve olaylar sahneden \u00e7ekiliyor, g\u00f6zlerden kayboluyor. Burada \u00fczerinde kar\u0131nca s\u00fcr\u00fcleri gibi insan kaynayan u\u00e7suz-bucaks\u0131z hayat alan\u0131 g\u00f6zler \u00f6n\u00fcne seriliyor. Bu insan kalabal\u0131klar\u0131 kesintisiz bir kar\u015f\u0131l\u0131kl\u0131 savunma, yar\u0131\u015fma ve aralar\u0131nda iti\u015ferek hedefleri pe\u015finde ko\u015fu\u015fma halindedirler. B\u00fct\u00fcn bu olup-bitenler s\u00fcreci i\u00e7inde o y\u00fcce, hikmet sahibi ve \u00f6nceden tasarlay\u0131c\u0131 (mudebbir) el, bu kalabal\u0131klar\u0131n t\u00fcm\u00fcn\u00fcn iplerini elinde tutarak aralar\u0131nda \u00e7at\u0131\u015fan, yar\u0131\u015fan, iti\u015fen insan y\u0131\u011f\u0131nlar\u0131n\u0131 son a\u015famada hayra, dirli\u011fe, yap\u0131c\u0131l\u0131\u011fa ve geli\u015fmeye do\u011fru y\u00f6nlendiriyor.E\u011fer Allah k\u00f6t\u00fc insanlar\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc, ba\u015fka birtak\u0131m insanlar arac\u0131l\u0131\u011f\u0131yla sav\u0131p \u00f6nlemeseydi hayat bozulur ve ya\u015fanmaz hale gelirdi. Bunun yan\u0131s\u0131ra e\u011fer insanlar aras\u0131nda Allah taraf\u0131ndan \u00f6yle yarat\u0131lan f\u0131tr\u00ee yap\u0131lar\u0131n\u0131n gere\u011fi olarak menfaat ve k\u0131sa vadeli, y\u00fczeysel ama\u00e7lar \u00e7at\u0131\u015fmas\u0131 olmasayd\u0131, b\u00fct\u00fcn enerji birimleri \u00f6zg\u00fcr bi\u00e7imde yar\u0131\u015fmaya, yeni\u015fmeye ve kar\u015f\u0131l\u0131kl\u0131 me\u015fru savunmaya giri\u015fir, b\u00f6ylece insanlar tembelli\u011fi ve aylakl\u0131\u011f\u0131 \u00fczerinden silkeleyip atar, potansiyel enerji kaynaklar\u0131m tam kapasite ile harekete ge\u00e7irir, s\u00fcrekli bi\u00e7imde uyan\u0131k, faal, yery\u00fcz\u00fcn\u00fcn \u00fcst\u00fcndeki ve alt\u0131ndaki kaynaklar\u0131 ortaya \u00e7\u0131karma, onun \u00e7e\u015fitli g\u00fc\u00e7lerini ve gizli hazinelerini ke\u015ffedip kullanma \u00e7abas\u0131n\u0131 harcar durumda olurdu.Ger\u00e7\u00ef son a\u015famada dirlik, huzur, hay\u0131r ve geli\u015fme ger\u00e7ekle\u015fir. Fakat bu olumlu geli\u015fmelerin g\u00f6r\u00fclebilmesi i\u00e7in iyilik yanl\u0131s\u0131, do\u011fru yol yolcusu ve fedak\u00e2r bir cemaatin, s\u0131k\u0131 dayan\u0131\u015fmal\u0131 bir insan toplulu\u011funun ortaya \u00e7\u0131kmas\u0131 gerekir. Bu cemaat, y\u00fcce Allah'\u0131n kendisine a\u00e7\u0131k a\u00e7\u0131k anlatt\u0131\u011f\u0131 hakk\u0131, kendisini Allah'a ula\u015ft\u0131racak yolu kesin bir \u015fekilde bilir. Yine bu cemaat bat\u0131l\u0131 ortadan kald\u0131rarak yery\u00fcz\u00fcnde hakk\u0131 egemen k\u0131lmakla y\u00fck\u00fcml\u00fc oldu\u011funu, bu soylu g\u00f6revi yerine getirmedik\u00e7e, bu u\u011furda s\u0131rf Allah'\u0131n emrini yerine getirmek ve O'nun ho\u015fnutlu\u011funu elde etmek amac\u0131 ile d\u00fcnyada \u00f6n\u00fcne \u00e7\u0131kacak her s\u0131k\u0131nt\u0131ya katlanmad\u0131k\u00e7a y\u00fcce Allah'\u0131n azab\u0131ndan asla kurtulamayaca\u011f\u0131n\u0131 da bilir.Bu \u00e7at\u0131\u015fmal\u0131 hengamede y\u00fcce Allah h\u00fckm\u00fcn\u00fc y\u00fcr\u00fct\u00fcr, takdirini prati\u011fe uygular; hakka, hayra, dirli\u011fe ve huzura s\u00f6z \u00fcst\u00fcnl\u00fc\u011f\u00fc kazand\u0131r\u0131r; bu \u00e7at\u0131\u015fman\u0131n, bu yar\u0131\u015f\u0131n ve bu kar\u015f\u0131l\u0131kl\u0131 savunman\u0131n olumlu birikimini, hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 olan g\u00fcc\u00fcn avucuna koyar, kazan\u00e7 hanesine yazar. O hay\u0131r yanl\u0131s\u0131 ve yap\u0131c\u0131 g\u00fc\u00e7 ki, giri\u015fti\u011fi bu \u00e7at\u0131\u015fma s\u0131ras\u0131nda i\u00e7indeki en soylu, en onurlu, kendisini hayatta eri\u015febilece\u011fi en y\u00fcce kemal d\u00fczeyine y\u00fckseltecek itici yetenekler harekete ge\u00e7mi\u015f, ortaya \u00e7\u0131km\u0131\u015ft\u0131r.Bu ayetler demetinin sonunda okudu\u011fumuz k\u0131ssan\u0131n niha\u00ee de\u011ferlendirmesi niteli\u011findeki sonu\u00e7 c\u00fcmlesi geliyor:","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-250-ve-251-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 250. 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