216- Sava\u015f, ho\u015funuza giden bir i\u015f olmad\u0131\u011f\u0131 halde size farz k\u0131l\u0131nd\u0131. Bazan ho\u015funuza gitmeyen bir\u015fey hakk\u0131n\u0131zda hay\u0131rl\u0131 olabilir, buna kar\u015f\u0131l\u0131k ho\u015funuza giden bir\u015fey de hakk\u0131n\u0131zda k\u00f6t\u00fc olabilir. Allah bilir, fakat siz bilmezsiniz.<\/em><\/strong><\/p>\nAllah yolunda sava\u015fmak, me\u015fakkatli bir farzd\u0131r. Fakat b\u00f6yle olmakla birlikte yerine getirilmesi gereken zorunlu bir g\u00f6revdir de. Yerine getirilmesi zorunludur, \u00e7\u00fcnk\u00fc gerek tek tek m\u00fcsl\u00fcmanlar hesab\u0131na gerek \u0130sl\u00e2m toplumu hesab\u0131na gerek t\u00fcm insanl\u0131k hesab\u0131na ve gerekse hakk, iyilik ve yap\u0131c\u0131l\u0131k ad\u0131na bir\u00e7ok yararlar i\u00e7erir.<\/p>\n
\u0130slam insan f\u0131trat\u0131n\u0131n \u00f6zelliklerini g\u00f6z\u00f6n\u00fcnde bulundurdu\u011fu i\u00e7in bu farz\u0131n me\u015fakkatini, zorluklar\u0131n\u0131 ink\u00e2r etmez; onun s\u0131k\u0131nt\u0131lar\u0131n\u0131 hafife almaz; insan nefsinin bu g\u00f6revi a\u011f\u0131r sayan, ondan ho\u015flanmayan f\u0131tr\u00ee duygular\u0131na kar\u015f\u0131 \u00e7\u0131kmaz. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m f\u0131tratla \u00e7eli\u015fkiye d\u00fc\u015fmez, onunla \u00e7at\u0131\u015fmaya giri\u015fmez, yok say\u0131lmalar\u0131 m\u00fcmk\u00fcn olmayan k\u00f6kl\u00fc duygular\u0131ndan onu soyutlamaya, yoksun b\u0131rakmaya kalk\u0131\u015fmaz. Bunun yerine soruna bir ba\u015fka a\u00e7\u0131dan yakla\u015farak meseleyi ayd\u0131nl\u0131\u011fa kavu\u015fturur.<\/p>\n
\u0130sl\u00e2m a\u00e7\u0131k a\u00e7\u0131k s\u00f6yler ki, baz\u0131 farzlar zor, buruk ve ac\u0131d\u0131r. Ama arkalar\u0131nda \u00f6yle bir hikmet sakl\u0131d\u0131r ki, bu hikmet onlar\u0131n zorlu\u011funu \u00f6nemsizle\u015ftirir, ac\u0131l\u0131\u011f\u0131n\u0131 tatl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fcr, onun arac\u0131l\u0131\u011f\u0131 ile dar g\u00f6r\u00fc\u015fl\u00fc insanlar\u0131n fark edemeyebilecekleri \u00f6nemde bir hay\u0131r ger\u00e7ekle\u015ftirir.<\/p>\n
\u0130nsan nefsi bu s\u00f6zleri i\u015fitince \u00f6n\u00fcne yeni bir pencere a\u00e7\u0131l\u0131r, olaya bu pencereden bakar ve bu farkl\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131 sayesinde de onu daha \u00f6nceki alg\u0131s\u0131ndan farkl\u0131 bir \u015fekilde de\u011ferlendirir. \u0130nsan nefsi s\u0131k\u0131nt\u0131lar taraf\u0131ndan ku\u015fat\u0131ld\u0131\u011f\u0131 ve bu i\u015fin alt\u0131ndan kalkamayaca\u011f\u0131n\u0131 sand\u0131\u011f\u0131 zor anlarda bu pencereden \u0131l\u0131k bir meltem esmeye ba\u015flar. Belki de ho\u015fa gitmeyen \u015feyin arkas\u0131nda hay\u0131r, buna kar\u015f\u0131l\u0131k arzulanan \u015feyin arkas\u0131ndan k\u00f6t\u00fcl\u00fck vard\u0131r. Bunu sadece uzun vadeli ama\u00e7lar\u0131 bilen, gizli ak\u0131betlerden haberdar olan y\u00fcce Allah bilir. \u0130nsanlar b\u00f6yle \u015feylerin i\u00e7y\u00fcz\u00fc hakk\u0131nda hi\u00e7bir \u015fey bilmezler.<\/p>\n
Bu \u0131l\u0131k meltem solu\u011funu insan nefsinin \u00fczerine \u00fcfleyince art\u0131k o ki\u015fi s\u0131k\u0131nt\u0131lar\u0131 \u00f6nemsiz g\u00f6r\u00fcr, \u00f6n\u00fcnde \u00fcmit pencereleri a\u00e7\u0131l\u0131r, yak\u0131c\u0131 s\u0131cak alt\u0131nda kalan kalbine su serpilir, bunun sonucunda g\u00fcven i\u00e7inde ve g\u00f6n\u00fcll\u00fc olarak emre itaat etmeye, g\u00f6revi yerine getirmeye at\u0131l\u0131r.<\/p>\n
\u0130\u015fte \u0130sl\u00e2m’\u0131n insan f\u0131trat\u0131 kar\u015f\u0131s\u0131nda benimsedi\u011fi tutum budur. Onun i\u00e7inden ge\u00e7en do\u011fal duygular\u0131 ink\u00e2r etmez, zor bir i\u015fi s\u0131rf teklif edildi diye yapmas\u0131n\u0131 istemez. Bunun yerine onu yava\u015f yava\u015f itaat e\u011fitiminden ge\u00e7irir, \u00f6n\u00fcnde \u00fcmit kap\u0131lar\u0131n\u0131 a\u00e7\u0131k tutar. B\u00f6ylece iyi olan \u015fey u\u011fruna asgar\u00ee gayreti harcamas\u0131n\u0131, ba\u015fkalar\u0131nca zorlanarak de\u011fil, g\u00f6n\u00fcll\u00fc olarak kendini a\u015fmas\u0131n\u0131 ister. Yine b\u00f6ylelikle onun zay\u0131f noktalar\u0131n\u0131 bilen, omuzlar\u0131na y\u00fckledi\u011fi g\u00f6revin zorlu\u011funu pe\u015finen s\u00f6yleyen, onu mazur g\u00f6ren, halini anlayan O’na ho\u015fg\u00f6r\u00fc, ba\u011f\u0131\u015flama ve \u00fcmitle yakla\u015fan y\u00fcce Allah’\u0131n engin \u015fefkatini somut bi\u00e7imde alg\u0131lar.<\/p>\n
\u0130\u015fte \u0130sl\u00e2m insan f\u0131trat\u0131n\u0131 b\u00f6yle e\u011fitir. Bu e\u011fitimden ge\u00e7en f\u0131trat y\u00fck\u00fcml\u00fcl\u00fckten b\u0131kmaz, ilk darbe kar\u015f\u0131s\u0131nda pani\u011fe kap\u0131lmaz, i\u015fin ba\u015f\u0131nda zorluk g\u00f6r\u00fcnce feryad\u0131 basmaz, zorluk kar\u015f\u0131s\u0131nda zay\u0131f kald\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc diye utanmaz, mahcup d\u00fc\u015fmez. Aksine direnir. \u00c7\u00fcnk\u00fc y\u00fcce Allah’\u0131n kendisini ho\u015f g\u00f6rd\u00fc\u011f\u00fcn\u00fc, yard\u0131m\u0131n\u0131 imdad\u0131na yeti\u015ftirdi\u011fini ve g\u00fc\u00e7lendirdi\u011fini bilir, s\u0131k\u0131nt\u0131lara ra\u011fmen yoluna devam etmeye karar verir. \u00c7\u00fcnk\u00fc yapmakta oldu\u011fu i\u015fin s\u0131k\u0131nt\u0131lar\u0131n\u0131n arkas\u0131nda bir hay\u0131r, zorlu\u011fun ard\u0131nda kolayl\u0131k, zahmetin ve yorgunlu\u011fun sonunda b\u00fcy\u00fck bir rahat gizli olabilir. Buna kar\u015f\u0131l\u0131k sevdi\u011fi ve yapmaktan haz duydu\u011fu bir i\u015fe de d\u00fc\u015f\u00fcncesizce girmez. \u00c7\u00fcnk\u00fc hazz\u0131n arkas\u0131nda pi\u015fmanl\u0131k gizli olabilir, istenen \u015feyin \u00f6tesinde istenmeyen bir\u015fey sakl\u0131 olabilir, yem olarak verilen tatl\u0131 yiyece\u011fin arkas\u0131nda \u00f6l\u00fcm pusuya yatm\u0131\u015f olabilir.<\/p>\n
Bu, \u015fa\u015f\u0131rt\u0131c\u0131 bir e\u011fitim metodudur. K\u00f6kleri derinlere inen, sadece bir e\u011fitim metodu… \u0130nsan psikolojisine s\u0131zmak, onun \u00fccra k\u00f6\u015felerine ula\u015fmak i\u00e7in kullanaca\u011f\u0131 yollar\u0131, kanallar\u0131 iyi bilir. Arac\u0131 do\u011fruluktur, d\u00fcr\u00fcstl\u00fckt\u00fcr, yalanc\u0131 telkinlere, aldat\u0131c\u0131 kaypakl\u0131klara asla m\u00fcracaat etmez.<\/p>\n
Zira k\u0131sa g\u00f6r\u00fc\u015fl\u00fc ve zay\u0131f insan nefsinin bir\u015feyden ho\u015flanmamas\u0131, buna kar\u015f\u0131l\u0131k o \u015feyin tam anlam\u0131 ile hay\u0131rl\u0131 olmas\u0131 s\u0131k s\u0131k kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z bir ger\u00e7ektir. Buna kar\u015f\u0131n insan nefsinin bir\u015feyi sevmesi, d\u00fc\u015f\u00fcncesizce o i\u015fe yap\u0131\u015fmas\u0131 fakat bu i\u015fin tam anlam\u0131 ile k\u00f6t\u00fc olmas\u0131 da s\u0131k\u00e7a rastlad\u0131\u011f\u0131m\u0131z bir hayat realitesidir. Bunlar\u0131n yan\u0131s\u0131ra y\u00fcce Allah’\u0131n her\u015feyi bildi\u011fi, fakat insanlar\u0131n bir\u015fey bilmedikleri de bir ger\u00e7ektir. \u0130nsanlar, olaylar\u0131n akibetleri hakk\u0131nda hi\u00e7bir \u015fey bilemez. Yine onlar \u00f6nlerine \u00e7ekilen perdenin arkas\u0131nda nelerin gizlendi\u011fini de bilemez. Zaten arzulara, cehalete, yetersizli\u011fe tutsak olmayan soylu ger\u00e7ekler hakk\u0131nda insanlar ne biliyorlar ki?<\/p>\n
Y\u00fcce Allah’\u0131n s\u00f6z\u00fcn\u00fc etti\u011fimiz bu kalbe de\u011fmesi, dokunu\u015fu insan\u0131n \u00f6n\u00fcne g\u00f6zleri ile alg\u0131lad\u0131\u011f\u0131 s\u0131n\u0131rl\u0131 alemin d\u0131\u015f\u0131nda ba\u015fka bir alemin kap\u0131lar\u0131n\u0131 a\u00e7ar; kar\u015f\u0131s\u0131na evrenin g\u00f6r\u00fcnmez \u00f6z\u00fcn\u00fc etkileyen, geli\u015fmeleri tersine \u00e7eviren, olaylar\u0131n sonu\u00e7lar\u0131n\u0131 sand\u0131\u011f\u0131ndan ve umdu\u011fundan farkl\u0131 bi\u00e7imde d\u00fczenleyen ba\u015fka fakt\u00f6rler \u00e7\u0131kar\u0131r. Bu fakt\u00f6rler, onlara g\u00f6n\u00fcll\u00fc olarak uydu\u011fu takdirde insan\u0131 kaderin eline b\u0131rak\u0131r. \u0130nsan \u00e7al\u0131\u015f\u0131r, umar, bekler ve korkar, ama her i\u015fi g\u00f6n\u00fcl ho\u015flu\u011fu ve i\u00e7 huzuru ile bu hikmetli ele ve geni\u015f kapsaml\u0131 bilgiye havale eder.<\/p>\n
Bu tutum, geni\u015f bir kap\u0131dan “bar\u0131\u015fa girmek”tir. \u0130nsan nefsi hayr\u0131n Allah’\u0131n se\u00e7ti\u011finde oldu\u011funu, Allah’\u0131 tecr\u00fcbe etmeye, bunun i\u00e7in O’ndan kesin delil istemeye hi\u00e7 kalk\u0131\u015fmaks\u0131z\u0131n O’na itaat etmenin en yararl\u0131 yol oldu\u011funu kesinlikle anlamad\u0131k\u00e7a ger\u00e7ek anlamda bar\u0131\u015f\u0131n bilincine varamaz. G\u00fcvene e\u015flik eden itaat, so\u011fukkanl\u0131 umut ve huzurlu \u00e7al\u0131\u015fma, bunlar y\u00fcce Allah’\u0131n m\u00fcmin kullar\u0131n\u0131 “t\u00fcm varl\u0131klar\u0131 ile i\u00e7ine girmeye” \u00e7a\u011f\u0131rd\u0131\u011f\u0131 “bar\u0131\u015f”\u0131n kap\u0131lar\u0131d\u0131r. Y\u00fcce Allah, m\u00fcminleri bu bar\u0131\u015fa i\u015fte bu \u015fa\u015f\u0131rt\u0131c\u0131, etkili ve sade metod arac\u0131l\u0131\u011f\u0131 ile iletiyor. Bu y\u00f6nlendirmeyi kolayca, so\u011fukkanl\u0131l\u0131kla ve s\u0131kmadan ger\u00e7ekle\u015ftiriyor. Allah, m\u00fcminlerin omuzlar\u0131na sava\u015fma y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc y\u00fcklerken bile onlar\u0131 bu metod uyar\u0131nca bar\u0131\u015fa y\u00f6neltiyor. \u00c7\u00fcnk\u00fc ger\u00e7ek bar\u0131\u015f, sava\u015f alan\u0131nda bile ruha ve g\u00f6n\u00fcle egemen olan bar\u0131\u015ft\u0131r.<\/p>\n
Yukardaki ayetin ta\u015f\u0131d\u0131\u011f\u0131 bu mesaj., sundu\u011fu bu telkin sadece sava\u015f g\u00f6revi ile s\u0131n\u0131rl\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc sava\u015f, insan nefsine antipatik gelen, fakat arkas\u0131nda hay\u0131r saklayan konular\u0131n sadece bir \u00f6rne\u011fidir. Bu mesaj, m\u00fcminin hayat\u0131n\u0131n t\u00fcm\u00fc i\u00e7in ge\u00e7erlidir, bu hayat\u0131n b\u00fct\u00fcn olaylar\u0131n\u0131 kapsam\u0131na al\u0131r.<\/p>\n
Ger\u00e7ekten insan hayr\u0131n ve \u015ferrin nerede oldu\u011funu \u00f6nceden tahmin edemiyor. Mesel\u00e2 Bedir sava\u015f\u0131 g\u00fcn\u00fc yola \u00e7\u0131kan m\u00fcsl\u00fcmanlar\u0131n hedefi Kurey\u015flilerin ticaret kervan\u0131 idi, onlar y\u00fcce Allah’\u0131n kendilerine kar\u015f\u0131la\u015fmay\u0131 vaadetti\u011fi kafilenin, sil\u00e2hl\u0131 bir muhaf\u0131z birli\u011fi de\u011fil, ticaret mallar\u0131 ta\u015f\u0131yan bir kervan olaca\u011f\u0131n\u0131 umuyorlard\u0131. Fakat y\u00fcce Allah ticaret kervan\u0131n\u0131 ellerinden ka\u00e7\u0131rarak onlar\u0131 Kurey\u015fli bir sava\u015f birli\u011fi ile kar\u015f\u0131 kar\u015f\u0131ya getirdi. Bu sava\u015f sonucunda kazan\u0131lan zafer, Arap yar\u0131madas\u0131n\u0131n t\u00fcm\u00fcnde yank\u0131land\u0131 ve \u0130sl\u00e2m sanca\u011f\u0131n\u0131n dalgalanmas\u0131n\u0131 sa\u011flayan ilk ba\u015far\u0131 oldu. Ticaret kervan\u0131 nerede, y\u00fcce Allah’\u0131n m\u00fcsl\u00fcmanlar i\u00e7in dilemi\u015f oldu\u011fu bu son derece hay\u0131rl\u0131 olay nerede? M\u00fcsl\u00fcmanlar\u0131n kendileri i\u00e7in yapt\u0131klar\u0131 tercih nerede, y\u00fcce Allah’\u0131n onlar hesab\u0131na yapm\u0131\u015f oldu\u011fu se\u00e7im nerede? K\u0131sacas\u0131 “Allah bilir, fakat insanlar bilmez.”<\/p>\n
Ba\u015fka bir \u00f6rnek verelim. Bilindi\u011fi gibi Hz. Musa’n\u0131n gen\u00e7 arkada\u015f\u0131 az\u0131k olarak yanlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 bal\u0131\u011f\u0131 deniz kenar\u0131nda unutmu\u015f, bal\u0131k da bir delikten s\u0131zarak denizi boylam\u0131\u015ft\u0131. K\u0131ssan\u0131n gerisini Kehf suresinin bu konuyu anlatan ayetlerinden izleyelim:<\/p>\n
“\u0130ki denizin birle\u015fti\u011fi yeri ge\u00e7tiklerinde Musa, gen\u00e7 arkada\u015f\u0131na; `Az\u0131\u011f\u0131m\u0131z\u0131 getir, ger\u00e7ekten bu yolculu\u011fumuzda \u00e7ok yorgun d\u00fc\u015ft\u00fck’ dedi. Gen\u00e7 arkada\u015f\u0131 ona \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi; `Bak sen! Kayal\u0131\u011fa vard\u0131\u011f\u0131m\u0131zda bal\u0131\u011f\u0131 unutmu\u015ftum, bana onu hat\u0131rlamay\u0131 unutturan mutlaka \u015eeytand\u0131r.’ Bal\u0131k \u015fa\u015f\u0131lacak \u015fekilde denizde yolunu tutup gitmi\u015f.<\/strong><\/p>\nMusa; `Zaten bizim istedi\u011fimiz buydu: dedi. Hemen geldikleri yoldan kendi izlerini s\u00fcrerek geri d\u00f6nd\u00fcler.<\/strong><\/p>\nOrada kendisine taraf\u0131m\u0131zdan rahmet sundu\u011fumuz ve kat\u0131m\u0131zdan ilim \u00f6\u011fretti\u011fimiz bir kulumuzu buldular.” (Kehf Suresi, 62-65)<\/strong><\/p>\nHz. Musa, zaten bunun i\u00e7in bu yolculu\u011fa \u00e7\u0131km\u0131\u015ft\u0131. E\u011fer bal\u0131k olay\u0131 meydana gelmeseydi, geriye d\u00f6nmeyecekler ve bu yolculuklar\u0131n\u0131n amac\u0131 olan bu kar\u015f\u0131la\u015fman\u0131n f\u0131rsat\u0131n\u0131 ka\u00e7\u0131racaklard\u0131.<\/p>\n
E\u011fer insan, hayat\u0131nda ba\u015f\u0131ndan ge\u00e7en olaylar\u0131 g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcne getirdi\u011fi zaman, hay\u0131r \u00e7\u0131kan bir\u00e7ok istemedi\u011fi \u015fey ve yine arkas\u0131nda k\u00f6t\u00fcl\u00fck saklanan bir\u00e7ok ho\u015funa giden \u015fey bulur. \u0130nsan\u0131n nice istekleri olmu\u015ftur ki, elinden ka\u00e7t\u0131lar diye neredeyse \u00fcz\u00fcnt\u00fcden kahrolacak duruma d\u00fc\u015fm\u00fc\u015f, fakat bir s\u00fcre sonra meydana \u00e7\u0131km\u0131\u015ft\u0131r ki, s\u00f6zkonusu iste\u011finin vaktiyle yerine gelmemi\u015f olmas\u0131, y\u00fcce Allah’\u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 bir kurtulu\u015ftur. Buna kar\u015f\u0131l\u0131k insan\u0131n kar\u015f\u0131s\u0131na \u00f6yle s\u0131k\u0131nt\u0131lar \u00e7\u0131km\u0131\u015ft\u0131r ki, istemeye istemeye, ac\u0131 \u00e7ekerek onlara katlanm\u0131\u015f, faka! bir s\u00fcre sonra o s\u0131k\u0131nt\u0131lar sayesinde hayat\u0131n\u0131n en uzun \u00f6m\u00fcrl\u00fc mutlulu\u011funa kavu\u015ftu\u011funun fark\u0131na varm\u0131\u015ft\u0131r.<\/p>\n
Yani insanlar bilmez, Allah bilir. \u015eu insan teslim olsa ne olurdu sanki?! \u0130\u015fte Kur’ana Kerim’in insan psikolojisine uygulad\u0131\u011f\u0131 e\u011fitim metodu budur.<\/p>\n
Di\u011fer insanlarla birlikte bir\u015feylerle u\u011fra\u015fan insan\u0131n elinden tutan Kur’an-\u0131 Kerim onu gayb\u00ee konularda g\u00fcvene, teslimiyete ve g\u00f6n\u00fcl rahatl\u0131\u011f\u0131na ula\u015ft\u0131r\u0131yor.<\/p>\n
HARAM AYLARDA SAVA\u015e<\/strong><\/p>\n\u0130sl\u00e2m’\u0131n, m\u00fcsl\u00fcman cemaati y\u00f6nlendirme s\u00fcrecinin di\u011fer bir \u00f6rne\u011fi de haram (yasak) aylarda sava\u015fmakla ilgili a\u015fa\u011f\u0131daki h\u00fck\u00fcmd\u00fcr:<\/p>\n
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B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 216- Sava\u015f, ho\u015funuza giden bir i\u015f olmad\u0131\u011f\u0131 halde size farz k\u0131l\u0131nd\u0131. Bazan ho\u015funuza gitmeyen bir\u015fey hakk\u0131n\u0131zda hay\u0131rl\u0131 olabilir, buna kar\u015f\u0131l\u0131k ho\u015funuza giden bir\u015fey de hakk\u0131n\u0131zda k\u00f6t\u00fc […]<\/p>\n","protected":false},"author":13,"featured_media":6006,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 216. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"216- Sava\u015f, ho\u015funuza giden bir i\u015f olmad\u0131\u011f\u0131 halde size farz k\u0131l\u0131nd\u0131. Bazan ho\u015funuza gitmeyen bir\u015fey hakk\u0131n\u0131zda hay\u0131rl\u0131 olabilir, buna kar\u015f\u0131l\u0131k ho\u015funuza giden bir\u015fey de hakk\u0131n\u0131zda k\u00f6t\u00fc olabilir. Allah bilir, fakat siz bilmezsiniz.Allah yolunda sava\u015fmak, me\u015fakkatli bir farzd\u0131r. Fakat b\u00f6yle olmakla birlikte yerine getirilmesi gereken zorunlu bir g\u00f6revdir de. Yerine getirilmesi zorunludur, \u00e7\u00fcnk\u00fc gerek tek tek m\u00fcsl\u00fcmanlar hesab\u0131na gerek \u0130sl\u00e2m toplumu hesab\u0131na gerek t\u00fcm insanl\u0131k hesab\u0131na ve gerekse hakk, iyilik ve yap\u0131c\u0131l\u0131k ad\u0131na bir\u00e7ok yararlar i\u00e7erir.\u0130slam insan f\u0131trat\u0131n\u0131n \u00f6zelliklerini g\u00f6z\u00f6n\u00fcnde bulundurdu\u011fu i\u00e7in bu farz\u0131n me\u015fakkatini, zorluklar\u0131n\u0131 ink\u00e2r etmez; onun s\u0131k\u0131nt\u0131lar\u0131n\u0131 hafife almaz; insan nefsinin bu g\u00f6revi a\u011f\u0131r sayan, ondan ho\u015flanmayan f\u0131tr\u00ee duygular\u0131na kar\u015f\u0131 \u00e7\u0131kmaz. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m f\u0131tratla \u00e7eli\u015fkiye d\u00fc\u015fmez, onunla \u00e7at\u0131\u015fmaya giri\u015fmez, yok say\u0131lmalar\u0131 m\u00fcmk\u00fcn olmayan k\u00f6kl\u00fc duygular\u0131ndan onu soyutlamaya, yoksun b\u0131rakmaya kalk\u0131\u015fmaz. Bunun yerine soruna bir ba\u015fka a\u00e7\u0131dan yakla\u015farak meseleyi ayd\u0131nl\u0131\u011fa kavu\u015fturur.\u0130sl\u00e2m a\u00e7\u0131k a\u00e7\u0131k s\u00f6yler ki, baz\u0131 farzlar zor, buruk ve ac\u0131d\u0131r. Ama arkalar\u0131nda \u00f6yle bir hikmet sakl\u0131d\u0131r ki, bu hikmet onlar\u0131n zorlu\u011funu \u00f6nemsizle\u015ftirir, ac\u0131l\u0131\u011f\u0131n\u0131 tatl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fcr, onun arac\u0131l\u0131\u011f\u0131 ile dar g\u00f6r\u00fc\u015fl\u00fc insanlar\u0131n fark edemeyebilecekleri \u00f6nemde bir hay\u0131r ger\u00e7ekle\u015ftirir.\u0130nsan nefsi bu s\u00f6zleri i\u015fitince \u00f6n\u00fcne yeni bir pencere a\u00e7\u0131l\u0131r, olaya bu pencereden bakar ve bu farkl\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131 sayesinde de onu daha \u00f6nceki alg\u0131s\u0131ndan farkl\u0131 bir \u015fekilde de\u011ferlendirir. \u0130nsan nefsi s\u0131k\u0131nt\u0131lar taraf\u0131ndan ku\u015fat\u0131ld\u0131\u011f\u0131 ve bu i\u015fin alt\u0131ndan kalkamayaca\u011f\u0131n\u0131 sand\u0131\u011f\u0131 zor anlarda bu pencereden \u0131l\u0131k bir meltem esmeye ba\u015flar. Belki de ho\u015fa gitmeyen \u015feyin arkas\u0131nda hay\u0131r, buna kar\u015f\u0131l\u0131k arzulanan \u015feyin arkas\u0131ndan k\u00f6t\u00fcl\u00fck vard\u0131r. Bunu sadece uzun vadeli ama\u00e7lar\u0131 bilen, gizli ak\u0131betlerden haberdar olan y\u00fcce Allah bilir. \u0130nsanlar b\u00f6yle \u015feylerin i\u00e7y\u00fcz\u00fc hakk\u0131nda hi\u00e7bir \u015fey bilmezler.Bu \u0131l\u0131k meltem solu\u011funu insan nefsinin \u00fczerine \u00fcfleyince art\u0131k o ki\u015fi s\u0131k\u0131nt\u0131lar\u0131 \u00f6nemsiz g\u00f6r\u00fcr, \u00f6n\u00fcnde \u00fcmit pencereleri a\u00e7\u0131l\u0131r, yak\u0131c\u0131 s\u0131cak alt\u0131nda kalan kalbine su serpilir, bunun sonucunda g\u00fcven i\u00e7inde ve g\u00f6n\u00fcll\u00fc olarak emre itaat etmeye, g\u00f6revi yerine getirmeye at\u0131l\u0131r.\u0130\u015fte \u0130sl\u00e2m'\u0131n insan f\u0131trat\u0131 kar\u015f\u0131s\u0131nda benimsedi\u011fi tutum budur. Onun i\u00e7inden ge\u00e7en do\u011fal duygular\u0131 ink\u00e2r etmez, zor bir i\u015fi s\u0131rf teklif edildi diye yapmas\u0131n\u0131 istemez. Bunun yerine onu yava\u015f yava\u015f itaat e\u011fitiminden ge\u00e7irir, \u00f6n\u00fcnde \u00fcmit kap\u0131lar\u0131n\u0131 a\u00e7\u0131k tutar. B\u00f6ylece iyi olan \u015fey u\u011fruna asgar\u00ee gayreti harcamas\u0131n\u0131, ba\u015fkalar\u0131nca zorlanarak de\u011fil, g\u00f6n\u00fcll\u00fc olarak kendini a\u015fmas\u0131n\u0131 ister. Yine b\u00f6ylelikle onun zay\u0131f noktalar\u0131n\u0131 bilen, omuzlar\u0131na y\u00fckledi\u011fi g\u00f6revin zorlu\u011funu pe\u015finen s\u00f6yleyen, onu mazur g\u00f6ren, halini anlayan O'na ho\u015fg\u00f6r\u00fc, ba\u011f\u0131\u015flama ve \u00fcmitle yakla\u015fan y\u00fcce Allah'\u0131n engin \u015fefkatini somut bi\u00e7imde alg\u0131lar.\u0130\u015fte \u0130sl\u00e2m insan f\u0131trat\u0131n\u0131 b\u00f6yle e\u011fitir. Bu e\u011fitimden ge\u00e7en f\u0131trat y\u00fck\u00fcml\u00fcl\u00fckten b\u0131kmaz, ilk darbe kar\u015f\u0131s\u0131nda pani\u011fe kap\u0131lmaz, i\u015fin ba\u015f\u0131nda zorluk g\u00f6r\u00fcnce feryad\u0131 basmaz, zorluk kar\u015f\u0131s\u0131nda zay\u0131f kald\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc diye utanmaz, mahcup d\u00fc\u015fmez. Aksine direnir. \u00c7\u00fcnk\u00fc y\u00fcce Allah'\u0131n kendisini ho\u015f g\u00f6rd\u00fc\u011f\u00fcn\u00fc, yard\u0131m\u0131n\u0131 imdad\u0131na yeti\u015ftirdi\u011fini ve g\u00fc\u00e7lendirdi\u011fini bilir, s\u0131k\u0131nt\u0131lara ra\u011fmen yoluna devam etmeye karar verir. \u00c7\u00fcnk\u00fc yapmakta oldu\u011fu i\u015fin s\u0131k\u0131nt\u0131lar\u0131n\u0131n arkas\u0131nda bir hay\u0131r, zorlu\u011fun ard\u0131nda kolayl\u0131k, zahmetin ve yorgunlu\u011fun sonunda b\u00fcy\u00fck bir rahat gizli olabilir. Buna kar\u015f\u0131l\u0131k sevdi\u011fi ve yapmaktan haz duydu\u011fu bir i\u015fe de d\u00fc\u015f\u00fcncesizce girmez. \u00c7\u00fcnk\u00fc hazz\u0131n arkas\u0131nda pi\u015fmanl\u0131k gizli olabilir, istenen \u015feyin \u00f6tesinde istenmeyen bir\u015fey sakl\u0131 olabilir, yem olarak verilen tatl\u0131 yiyece\u011fin arkas\u0131nda \u00f6l\u00fcm pusuya yatm\u0131\u015f olabilir.Bu, \u015fa\u015f\u0131rt\u0131c\u0131 bir e\u011fitim metodudur. K\u00f6kleri derinlere inen, sadece bir e\u011fitim metodu... \u0130nsan psikolojisine s\u0131zmak, onun \u00fccra k\u00f6\u015felerine ula\u015fmak i\u00e7in kullanaca\u011f\u0131 yollar\u0131, kanallar\u0131 iyi bilir. Arac\u0131 do\u011fruluktur, d\u00fcr\u00fcstl\u00fckt\u00fcr, yalanc\u0131 telkinlere, aldat\u0131c\u0131 kaypakl\u0131klara asla m\u00fcracaat etmez.Zira k\u0131sa g\u00f6r\u00fc\u015fl\u00fc ve zay\u0131f insan nefsinin bir\u015feyden ho\u015flanmamas\u0131, buna kar\u015f\u0131l\u0131k o \u015feyin tam anlam\u0131 ile hay\u0131rl\u0131 olmas\u0131 s\u0131k s\u0131k kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z bir ger\u00e7ektir. Buna kar\u015f\u0131n insan nefsinin bir\u015feyi sevmesi, d\u00fc\u015f\u00fcncesizce o i\u015fe yap\u0131\u015fmas\u0131 fakat bu i\u015fin tam anlam\u0131 ile k\u00f6t\u00fc olmas\u0131 da s\u0131k\u00e7a rastlad\u0131\u011f\u0131m\u0131z bir hayat realitesidir. Bunlar\u0131n yan\u0131s\u0131ra y\u00fcce Allah'\u0131n her\u015feyi bildi\u011fi, fakat insanlar\u0131n bir\u015fey bilmedikleri de bir ger\u00e7ektir. \u0130nsanlar, olaylar\u0131n akibetleri hakk\u0131nda hi\u00e7bir \u015fey bilemez. Yine onlar \u00f6nlerine \u00e7ekilen perdenin arkas\u0131nda nelerin gizlendi\u011fini de bilemez. Zaten arzulara, cehalete, yetersizli\u011fe tutsak olmayan soylu ger\u00e7ekler hakk\u0131nda insanlar ne biliyorlar ki?Y\u00fcce Allah'\u0131n s\u00f6z\u00fcn\u00fc etti\u011fimiz bu kalbe de\u011fmesi, dokunu\u015fu insan\u0131n \u00f6n\u00fcne g\u00f6zleri ile alg\u0131lad\u0131\u011f\u0131 s\u0131n\u0131rl\u0131 alemin d\u0131\u015f\u0131nda ba\u015fka bir alemin kap\u0131lar\u0131n\u0131 a\u00e7ar; kar\u015f\u0131s\u0131na evrenin g\u00f6r\u00fcnmez \u00f6z\u00fcn\u00fc etkileyen, geli\u015fmeleri tersine \u00e7eviren, olaylar\u0131n sonu\u00e7lar\u0131n\u0131 sand\u0131\u011f\u0131ndan ve umdu\u011fundan farkl\u0131 bi\u00e7imde d\u00fczenleyen ba\u015fka fakt\u00f6rler \u00e7\u0131kar\u0131r. Bu fakt\u00f6rler, onlara g\u00f6n\u00fcll\u00fc olarak uydu\u011fu takdirde insan\u0131 kaderin eline b\u0131rak\u0131r. \u0130nsan \u00e7al\u0131\u015f\u0131r, umar, bekler ve korkar, ama her i\u015fi g\u00f6n\u00fcl ho\u015flu\u011fu ve i\u00e7 huzuru ile bu hikmetli ele ve geni\u015f kapsaml\u0131 bilgiye havale eder.Bu tutum, geni\u015f bir kap\u0131dan "bar\u0131\u015fa girmek"tir. \u0130nsan nefsi hayr\u0131n Allah'\u0131n se\u00e7ti\u011finde oldu\u011funu, Allah'\u0131 tecr\u00fcbe etmeye, bunun i\u00e7in O'ndan kesin delil istemeye hi\u00e7 kalk\u0131\u015fmaks\u0131z\u0131n O'na itaat etmenin en yararl\u0131 yol oldu\u011funu kesinlikle anlamad\u0131k\u00e7a ger\u00e7ek anlamda bar\u0131\u015f\u0131n bilincine varamaz. G\u00fcvene e\u015flik eden itaat, so\u011fukkanl\u0131 umut ve huzurlu \u00e7al\u0131\u015fma, bunlar y\u00fcce Allah'\u0131n m\u00fcmin kullar\u0131n\u0131 "t\u00fcm varl\u0131klar\u0131 ile i\u00e7ine girmeye" \u00e7a\u011f\u0131rd\u0131\u011f\u0131 "bar\u0131\u015f"\u0131n kap\u0131lar\u0131d\u0131r. Y\u00fcce Allah, m\u00fcminleri bu bar\u0131\u015fa i\u015fte bu \u015fa\u015f\u0131rt\u0131c\u0131, etkili ve sade metod arac\u0131l\u0131\u011f\u0131 ile iletiyor. Bu y\u00f6nlendirmeyi kolayca, so\u011fukkanl\u0131l\u0131kla ve s\u0131kmadan ger\u00e7ekle\u015ftiriyor. Allah, m\u00fcminlerin omuzlar\u0131na sava\u015fma y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc y\u00fcklerken bile onlar\u0131 bu metod uyar\u0131nca bar\u0131\u015fa y\u00f6neltiyor. \u00c7\u00fcnk\u00fc ger\u00e7ek bar\u0131\u015f, sava\u015f alan\u0131nda bile ruha ve g\u00f6n\u00fcle egemen olan bar\u0131\u015ft\u0131r.Yukardaki ayetin ta\u015f\u0131d\u0131\u011f\u0131 bu mesaj., sundu\u011fu bu telkin sadece sava\u015f g\u00f6revi ile s\u0131n\u0131rl\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc sava\u015f, insan nefsine antipatik gelen, fakat arkas\u0131nda hay\u0131r saklayan konular\u0131n sadece bir \u00f6rne\u011fidir. Bu mesaj, m\u00fcminin hayat\u0131n\u0131n t\u00fcm\u00fc i\u00e7in ge\u00e7erlidir, bu hayat\u0131n b\u00fct\u00fcn olaylar\u0131n\u0131 kapsam\u0131na al\u0131r.Ger\u00e7ekten insan hayr\u0131n ve \u015ferrin nerede oldu\u011funu \u00f6nceden tahmin edemiyor. Mesel\u00e2 Bedir sava\u015f\u0131 g\u00fcn\u00fc yola \u00e7\u0131kan m\u00fcsl\u00fcmanlar\u0131n hedefi Kurey\u015flilerin ticaret kervan\u0131 idi, onlar y\u00fcce Allah'\u0131n kendilerine kar\u015f\u0131la\u015fmay\u0131 vaadetti\u011fi kafilenin, sil\u00e2hl\u0131 bir muhaf\u0131z birli\u011fi de\u011fil, ticaret mallar\u0131 ta\u015f\u0131yan bir kervan olaca\u011f\u0131n\u0131 umuyorlard\u0131. Fakat y\u00fcce Allah ticaret kervan\u0131n\u0131 ellerinden ka\u00e7\u0131rarak onlar\u0131 Kurey\u015fli bir sava\u015f birli\u011fi ile kar\u015f\u0131 kar\u015f\u0131ya getirdi. Bu sava\u015f sonucunda kazan\u0131lan zafer, Arap yar\u0131madas\u0131n\u0131n t\u00fcm\u00fcnde yank\u0131land\u0131 ve \u0130sl\u00e2m sanca\u011f\u0131n\u0131n dalgalanmas\u0131n\u0131 sa\u011flayan ilk ba\u015far\u0131 oldu. Ticaret kervan\u0131 nerede, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcmanlar i\u00e7in dilemi\u015f oldu\u011fu bu son derece hay\u0131rl\u0131 olay nerede? M\u00fcsl\u00fcmanlar\u0131n kendileri i\u00e7in yapt\u0131klar\u0131 tercih nerede, y\u00fcce Allah'\u0131n onlar hesab\u0131na yapm\u0131\u015f oldu\u011fu se\u00e7im nerede? K\u0131sacas\u0131 "Allah bilir, fakat insanlar bilmez."Ba\u015fka bir \u00f6rnek verelim. Bilindi\u011fi gibi Hz. Musa'n\u0131n gen\u00e7 arkada\u015f\u0131 az\u0131k olarak yanlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 bal\u0131\u011f\u0131 deniz kenar\u0131nda unutmu\u015f, bal\u0131k da bir delikten s\u0131zarak denizi boylam\u0131\u015ft\u0131. K\u0131ssan\u0131n gerisini Kehf suresinin bu konuyu anlatan ayetlerinden izleyelim:"\u0130ki denizin birle\u015fti\u011fi yeri ge\u00e7tiklerinde Musa, gen\u00e7 arkada\u015f\u0131na; `Az\u0131\u011f\u0131m\u0131z\u0131 getir, ger\u00e7ekten bu yolculu\u011fumuzda \u00e7ok yorgun d\u00fc\u015ft\u00fck' dedi. Gen\u00e7 arkada\u015f\u0131 ona \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi; `Bak sen! Kayal\u0131\u011fa vard\u0131\u011f\u0131m\u0131zda bal\u0131\u011f\u0131 unutmu\u015ftum, bana onu hat\u0131rlamay\u0131 unutturan mutlaka \u015eeytand\u0131r.' Bal\u0131k \u015fa\u015f\u0131lacak \u015fekilde denizde yolunu tutup gitmi\u015f.Musa; `Zaten bizim istedi\u011fimiz buydu: dedi. Hemen geldikleri yoldan kendi izlerini s\u00fcrerek geri d\u00f6nd\u00fcler.Orada kendisine taraf\u0131m\u0131zdan rahmet sundu\u011fumuz ve kat\u0131m\u0131zdan ilim \u00f6\u011fretti\u011fimiz bir kulumuzu buldular." (Kehf Suresi, 62-65)Hz. Musa, zaten bunun i\u00e7in bu yolculu\u011fa \u00e7\u0131km\u0131\u015ft\u0131. E\u011fer bal\u0131k olay\u0131 meydana gelmeseydi, geriye d\u00f6nmeyecekler ve bu yolculuklar\u0131n\u0131n amac\u0131 olan bu kar\u015f\u0131la\u015fman\u0131n f\u0131rsat\u0131n\u0131 ka\u00e7\u0131racaklard\u0131.E\u011fer insan, hayat\u0131nda ba\u015f\u0131ndan ge\u00e7en olaylar\u0131 g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcne getirdi\u011fi zaman, hay\u0131r \u00e7\u0131kan bir\u00e7ok istemedi\u011fi \u015fey ve yine arkas\u0131nda k\u00f6t\u00fcl\u00fck saklanan bir\u00e7ok ho\u015funa giden \u015fey bulur. \u0130nsan\u0131n nice istekleri olmu\u015ftur ki, elinden ka\u00e7t\u0131lar diye neredeyse \u00fcz\u00fcnt\u00fcden kahrolacak duruma d\u00fc\u015fm\u00fc\u015f, fakat bir s\u00fcre sonra meydana \u00e7\u0131km\u0131\u015ft\u0131r ki, s\u00f6zkonusu iste\u011finin vaktiyle yerine gelmemi\u015f olmas\u0131, y\u00fcce Allah'\u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 bir kurtulu\u015ftur. Buna kar\u015f\u0131l\u0131k insan\u0131n kar\u015f\u0131s\u0131na \u00f6yle s\u0131k\u0131nt\u0131lar \u00e7\u0131km\u0131\u015ft\u0131r ki, istemeye istemeye, ac\u0131 \u00e7ekerek onlara katlanm\u0131\u015f, faka! bir s\u00fcre sonra o s\u0131k\u0131nt\u0131lar sayesinde hayat\u0131n\u0131n en uzun \u00f6m\u00fcrl\u00fc mutlulu\u011funa kavu\u015ftu\u011funun fark\u0131na varm\u0131\u015ft\u0131r.Yani insanlar bilmez, Allah bilir. \u015eu insan teslim olsa ne olurdu sanki?! \u0130\u015fte Kur'ana Kerim'in insan psikolojisine uygulad\u0131\u011f\u0131 e\u011fitim metodu budur.Di\u011fer insanlarla birlikte bir\u015feylerle u\u011fra\u015fan insan\u0131n elinden tutan Kur'an-\u0131 Kerim onu gayb\u00ee konularda g\u00fcvene, teslimiyete ve g\u00f6n\u00fcl rahatl\u0131\u011f\u0131na ula\u015ft\u0131r\u0131yor.HARAM AYLARDA SAVA\u015e\u0130sl\u00e2m'\u0131n, m\u00fcsl\u00fcman cemaati y\u00f6nlendirme s\u00fcrecinin di\u011fer bir \u00f6rne\u011fi de haram (yasak) aylarda sava\u015fmakla ilgili a\u015fa\u011f\u0131daki h\u00fck\u00fcmd\u00fcr:\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 216. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"216- Sava\u015f, ho\u015funuza giden bir i\u015f olmad\u0131\u011f\u0131 halde size farz k\u0131l\u0131nd\u0131. Bazan ho\u015funuza gitmeyen bir\u015fey hakk\u0131n\u0131zda hay\u0131rl\u0131 olabilir, buna kar\u015f\u0131l\u0131k ho\u015funuza giden bir\u015fey de hakk\u0131n\u0131zda k\u00f6t\u00fc olabilir. Allah bilir, fakat siz bilmezsiniz.Allah yolunda sava\u015fmak, me\u015fakkatli bir farzd\u0131r. Fakat b\u00f6yle olmakla birlikte yerine getirilmesi gereken zorunlu bir g\u00f6revdir de. Yerine getirilmesi zorunludur, \u00e7\u00fcnk\u00fc gerek tek tek m\u00fcsl\u00fcmanlar hesab\u0131na gerek \u0130sl\u00e2m toplumu hesab\u0131na gerek t\u00fcm insanl\u0131k hesab\u0131na ve gerekse hakk, iyilik ve yap\u0131c\u0131l\u0131k ad\u0131na bir\u00e7ok yararlar i\u00e7erir.\u0130slam insan f\u0131trat\u0131n\u0131n \u00f6zelliklerini g\u00f6z\u00f6n\u00fcnde bulundurdu\u011fu i\u00e7in bu farz\u0131n me\u015fakkatini, zorluklar\u0131n\u0131 ink\u00e2r etmez; onun s\u0131k\u0131nt\u0131lar\u0131n\u0131 hafife almaz; insan nefsinin bu g\u00f6revi a\u011f\u0131r sayan, ondan ho\u015flanmayan f\u0131tr\u00ee duygular\u0131na kar\u015f\u0131 \u00e7\u0131kmaz. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m f\u0131tratla \u00e7eli\u015fkiye d\u00fc\u015fmez, onunla \u00e7at\u0131\u015fmaya giri\u015fmez, yok say\u0131lmalar\u0131 m\u00fcmk\u00fcn olmayan k\u00f6kl\u00fc duygular\u0131ndan onu soyutlamaya, yoksun b\u0131rakmaya kalk\u0131\u015fmaz. Bunun yerine soruna bir ba\u015fka a\u00e7\u0131dan yakla\u015farak meseleyi ayd\u0131nl\u0131\u011fa kavu\u015fturur.\u0130sl\u00e2m a\u00e7\u0131k a\u00e7\u0131k s\u00f6yler ki, baz\u0131 farzlar zor, buruk ve ac\u0131d\u0131r. Ama arkalar\u0131nda \u00f6yle bir hikmet sakl\u0131d\u0131r ki, bu hikmet onlar\u0131n zorlu\u011funu \u00f6nemsizle\u015ftirir, ac\u0131l\u0131\u011f\u0131n\u0131 tatl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fcr, onun arac\u0131l\u0131\u011f\u0131 ile dar g\u00f6r\u00fc\u015fl\u00fc insanlar\u0131n fark edemeyebilecekleri \u00f6nemde bir hay\u0131r ger\u00e7ekle\u015ftirir.\u0130nsan nefsi bu s\u00f6zleri i\u015fitince \u00f6n\u00fcne yeni bir pencere a\u00e7\u0131l\u0131r, olaya bu pencereden bakar ve bu farkl\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131 sayesinde de onu daha \u00f6nceki alg\u0131s\u0131ndan farkl\u0131 bir \u015fekilde de\u011ferlendirir. \u0130nsan nefsi s\u0131k\u0131nt\u0131lar taraf\u0131ndan ku\u015fat\u0131ld\u0131\u011f\u0131 ve bu i\u015fin alt\u0131ndan kalkamayaca\u011f\u0131n\u0131 sand\u0131\u011f\u0131 zor anlarda bu pencereden \u0131l\u0131k bir meltem esmeye ba\u015flar. Belki de ho\u015fa gitmeyen \u015feyin arkas\u0131nda hay\u0131r, buna kar\u015f\u0131l\u0131k arzulanan \u015feyin arkas\u0131ndan k\u00f6t\u00fcl\u00fck vard\u0131r. Bunu sadece uzun vadeli ama\u00e7lar\u0131 bilen, gizli ak\u0131betlerden haberdar olan y\u00fcce Allah bilir. \u0130nsanlar b\u00f6yle \u015feylerin i\u00e7y\u00fcz\u00fc hakk\u0131nda hi\u00e7bir \u015fey bilmezler.Bu \u0131l\u0131k meltem solu\u011funu insan nefsinin \u00fczerine \u00fcfleyince art\u0131k o ki\u015fi s\u0131k\u0131nt\u0131lar\u0131 \u00f6nemsiz g\u00f6r\u00fcr, \u00f6n\u00fcnde \u00fcmit pencereleri a\u00e7\u0131l\u0131r, yak\u0131c\u0131 s\u0131cak alt\u0131nda kalan kalbine su serpilir, bunun sonucunda g\u00fcven i\u00e7inde ve g\u00f6n\u00fcll\u00fc olarak emre itaat etmeye, g\u00f6revi yerine getirmeye at\u0131l\u0131r.\u0130\u015fte \u0130sl\u00e2m'\u0131n insan f\u0131trat\u0131 kar\u015f\u0131s\u0131nda benimsedi\u011fi tutum budur. Onun i\u00e7inden ge\u00e7en do\u011fal duygular\u0131 ink\u00e2r etmez, zor bir i\u015fi s\u0131rf teklif edildi diye yapmas\u0131n\u0131 istemez. Bunun yerine onu yava\u015f yava\u015f itaat e\u011fitiminden ge\u00e7irir, \u00f6n\u00fcnde \u00fcmit kap\u0131lar\u0131n\u0131 a\u00e7\u0131k tutar. B\u00f6ylece iyi olan \u015fey u\u011fruna asgar\u00ee gayreti harcamas\u0131n\u0131, ba\u015fkalar\u0131nca zorlanarak de\u011fil, g\u00f6n\u00fcll\u00fc olarak kendini a\u015fmas\u0131n\u0131 ister. Yine b\u00f6ylelikle onun zay\u0131f noktalar\u0131n\u0131 bilen, omuzlar\u0131na y\u00fckledi\u011fi g\u00f6revin zorlu\u011funu pe\u015finen s\u00f6yleyen, onu mazur g\u00f6ren, halini anlayan O'na ho\u015fg\u00f6r\u00fc, ba\u011f\u0131\u015flama ve \u00fcmitle yakla\u015fan y\u00fcce Allah'\u0131n engin \u015fefkatini somut bi\u00e7imde alg\u0131lar.\u0130\u015fte \u0130sl\u00e2m insan f\u0131trat\u0131n\u0131 b\u00f6yle e\u011fitir. Bu e\u011fitimden ge\u00e7en f\u0131trat y\u00fck\u00fcml\u00fcl\u00fckten b\u0131kmaz, ilk darbe kar\u015f\u0131s\u0131nda pani\u011fe kap\u0131lmaz, i\u015fin ba\u015f\u0131nda zorluk g\u00f6r\u00fcnce feryad\u0131 basmaz, zorluk kar\u015f\u0131s\u0131nda zay\u0131f kald\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc diye utanmaz, mahcup d\u00fc\u015fmez. Aksine direnir. \u00c7\u00fcnk\u00fc y\u00fcce Allah'\u0131n kendisini ho\u015f g\u00f6rd\u00fc\u011f\u00fcn\u00fc, yard\u0131m\u0131n\u0131 imdad\u0131na yeti\u015ftirdi\u011fini ve g\u00fc\u00e7lendirdi\u011fini bilir, s\u0131k\u0131nt\u0131lara ra\u011fmen yoluna devam etmeye karar verir. \u00c7\u00fcnk\u00fc yapmakta oldu\u011fu i\u015fin s\u0131k\u0131nt\u0131lar\u0131n\u0131n arkas\u0131nda bir hay\u0131r, zorlu\u011fun ard\u0131nda kolayl\u0131k, zahmetin ve yorgunlu\u011fun sonunda b\u00fcy\u00fck bir rahat gizli olabilir. Buna kar\u015f\u0131l\u0131k sevdi\u011fi ve yapmaktan haz duydu\u011fu bir i\u015fe de d\u00fc\u015f\u00fcncesizce girmez. \u00c7\u00fcnk\u00fc hazz\u0131n arkas\u0131nda pi\u015fmanl\u0131k gizli olabilir, istenen \u015feyin \u00f6tesinde istenmeyen bir\u015fey sakl\u0131 olabilir, yem olarak verilen tatl\u0131 yiyece\u011fin arkas\u0131nda \u00f6l\u00fcm pusuya yatm\u0131\u015f olabilir.Bu, \u015fa\u015f\u0131rt\u0131c\u0131 bir e\u011fitim metodudur. K\u00f6kleri derinlere inen, sadece bir e\u011fitim metodu... \u0130nsan psikolojisine s\u0131zmak, onun \u00fccra k\u00f6\u015felerine ula\u015fmak i\u00e7in kullanaca\u011f\u0131 yollar\u0131, kanallar\u0131 iyi bilir. Arac\u0131 do\u011fruluktur, d\u00fcr\u00fcstl\u00fckt\u00fcr, yalanc\u0131 telkinlere, aldat\u0131c\u0131 kaypakl\u0131klara asla m\u00fcracaat etmez.Zira k\u0131sa g\u00f6r\u00fc\u015fl\u00fc ve zay\u0131f insan nefsinin bir\u015feyden ho\u015flanmamas\u0131, buna kar\u015f\u0131l\u0131k o \u015feyin tam anlam\u0131 ile hay\u0131rl\u0131 olmas\u0131 s\u0131k s\u0131k kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z bir ger\u00e7ektir. Buna kar\u015f\u0131n insan nefsinin bir\u015feyi sevmesi, d\u00fc\u015f\u00fcncesizce o i\u015fe yap\u0131\u015fmas\u0131 fakat bu i\u015fin tam anlam\u0131 ile k\u00f6t\u00fc olmas\u0131 da s\u0131k\u00e7a rastlad\u0131\u011f\u0131m\u0131z bir hayat realitesidir. Bunlar\u0131n yan\u0131s\u0131ra y\u00fcce Allah'\u0131n her\u015feyi bildi\u011fi, fakat insanlar\u0131n bir\u015fey bilmedikleri de bir ger\u00e7ektir. \u0130nsanlar, olaylar\u0131n akibetleri hakk\u0131nda hi\u00e7bir \u015fey bilemez. Yine onlar \u00f6nlerine \u00e7ekilen perdenin arkas\u0131nda nelerin gizlendi\u011fini de bilemez. Zaten arzulara, cehalete, yetersizli\u011fe tutsak olmayan soylu ger\u00e7ekler hakk\u0131nda insanlar ne biliyorlar ki?Y\u00fcce Allah'\u0131n s\u00f6z\u00fcn\u00fc etti\u011fimiz bu kalbe de\u011fmesi, dokunu\u015fu insan\u0131n \u00f6n\u00fcne g\u00f6zleri ile alg\u0131lad\u0131\u011f\u0131 s\u0131n\u0131rl\u0131 alemin d\u0131\u015f\u0131nda ba\u015fka bir alemin kap\u0131lar\u0131n\u0131 a\u00e7ar; kar\u015f\u0131s\u0131na evrenin g\u00f6r\u00fcnmez \u00f6z\u00fcn\u00fc etkileyen, geli\u015fmeleri tersine \u00e7eviren, olaylar\u0131n sonu\u00e7lar\u0131n\u0131 sand\u0131\u011f\u0131ndan ve umdu\u011fundan farkl\u0131 bi\u00e7imde d\u00fczenleyen ba\u015fka fakt\u00f6rler \u00e7\u0131kar\u0131r. Bu fakt\u00f6rler, onlara g\u00f6n\u00fcll\u00fc olarak uydu\u011fu takdirde insan\u0131 kaderin eline b\u0131rak\u0131r. \u0130nsan \u00e7al\u0131\u015f\u0131r, umar, bekler ve korkar, ama her i\u015fi g\u00f6n\u00fcl ho\u015flu\u011fu ve i\u00e7 huzuru ile bu hikmetli ele ve geni\u015f kapsaml\u0131 bilgiye havale eder.Bu tutum, geni\u015f bir kap\u0131dan "bar\u0131\u015fa girmek"tir. \u0130nsan nefsi hayr\u0131n Allah'\u0131n se\u00e7ti\u011finde oldu\u011funu, Allah'\u0131 tecr\u00fcbe etmeye, bunun i\u00e7in O'ndan kesin delil istemeye hi\u00e7 kalk\u0131\u015fmaks\u0131z\u0131n O'na itaat etmenin en yararl\u0131 yol oldu\u011funu kesinlikle anlamad\u0131k\u00e7a ger\u00e7ek anlamda bar\u0131\u015f\u0131n bilincine varamaz. G\u00fcvene e\u015flik eden itaat, so\u011fukkanl\u0131 umut ve huzurlu \u00e7al\u0131\u015fma, bunlar y\u00fcce Allah'\u0131n m\u00fcmin kullar\u0131n\u0131 "t\u00fcm varl\u0131klar\u0131 ile i\u00e7ine girmeye" \u00e7a\u011f\u0131rd\u0131\u011f\u0131 "bar\u0131\u015f"\u0131n kap\u0131lar\u0131d\u0131r. Y\u00fcce Allah, m\u00fcminleri bu bar\u0131\u015fa i\u015fte bu \u015fa\u015f\u0131rt\u0131c\u0131, etkili ve sade metod arac\u0131l\u0131\u011f\u0131 ile iletiyor. Bu y\u00f6nlendirmeyi kolayca, so\u011fukkanl\u0131l\u0131kla ve s\u0131kmadan ger\u00e7ekle\u015ftiriyor. Allah, m\u00fcminlerin omuzlar\u0131na sava\u015fma y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc y\u00fcklerken bile onlar\u0131 bu metod uyar\u0131nca bar\u0131\u015fa y\u00f6neltiyor. \u00c7\u00fcnk\u00fc ger\u00e7ek bar\u0131\u015f, sava\u015f alan\u0131nda bile ruha ve g\u00f6n\u00fcle egemen olan bar\u0131\u015ft\u0131r.Yukardaki ayetin ta\u015f\u0131d\u0131\u011f\u0131 bu mesaj., sundu\u011fu bu telkin sadece sava\u015f g\u00f6revi ile s\u0131n\u0131rl\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc sava\u015f, insan nefsine antipatik gelen, fakat arkas\u0131nda hay\u0131r saklayan konular\u0131n sadece bir \u00f6rne\u011fidir. Bu mesaj, m\u00fcminin hayat\u0131n\u0131n t\u00fcm\u00fc i\u00e7in ge\u00e7erlidir, bu hayat\u0131n b\u00fct\u00fcn olaylar\u0131n\u0131 kapsam\u0131na al\u0131r.Ger\u00e7ekten insan hayr\u0131n ve \u015ferrin nerede oldu\u011funu \u00f6nceden tahmin edemiyor. Mesel\u00e2 Bedir sava\u015f\u0131 g\u00fcn\u00fc yola \u00e7\u0131kan m\u00fcsl\u00fcmanlar\u0131n hedefi Kurey\u015flilerin ticaret kervan\u0131 idi, onlar y\u00fcce Allah'\u0131n kendilerine kar\u015f\u0131la\u015fmay\u0131 vaadetti\u011fi kafilenin, sil\u00e2hl\u0131 bir muhaf\u0131z birli\u011fi de\u011fil, ticaret mallar\u0131 ta\u015f\u0131yan bir kervan olaca\u011f\u0131n\u0131 umuyorlard\u0131. Fakat y\u00fcce Allah ticaret kervan\u0131n\u0131 ellerinden ka\u00e7\u0131rarak onlar\u0131 Kurey\u015fli bir sava\u015f birli\u011fi ile kar\u015f\u0131 kar\u015f\u0131ya getirdi. Bu sava\u015f sonucunda kazan\u0131lan zafer, Arap yar\u0131madas\u0131n\u0131n t\u00fcm\u00fcnde yank\u0131land\u0131 ve \u0130sl\u00e2m sanca\u011f\u0131n\u0131n dalgalanmas\u0131n\u0131 sa\u011flayan ilk ba\u015far\u0131 oldu. Ticaret kervan\u0131 nerede, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcmanlar i\u00e7in dilemi\u015f oldu\u011fu bu son derece hay\u0131rl\u0131 olay nerede? M\u00fcsl\u00fcmanlar\u0131n kendileri i\u00e7in yapt\u0131klar\u0131 tercih nerede, y\u00fcce Allah'\u0131n onlar hesab\u0131na yapm\u0131\u015f oldu\u011fu se\u00e7im nerede? K\u0131sacas\u0131 "Allah bilir, fakat insanlar bilmez."Ba\u015fka bir \u00f6rnek verelim. Bilindi\u011fi gibi Hz. Musa'n\u0131n gen\u00e7 arkada\u015f\u0131 az\u0131k olarak yanlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 bal\u0131\u011f\u0131 deniz kenar\u0131nda unutmu\u015f, bal\u0131k da bir delikten s\u0131zarak denizi boylam\u0131\u015ft\u0131. K\u0131ssan\u0131n gerisini Kehf suresinin bu konuyu anlatan ayetlerinden izleyelim:"\u0130ki denizin birle\u015fti\u011fi yeri ge\u00e7tiklerinde Musa, gen\u00e7 arkada\u015f\u0131na; `Az\u0131\u011f\u0131m\u0131z\u0131 getir, ger\u00e7ekten bu yolculu\u011fumuzda \u00e7ok yorgun d\u00fc\u015ft\u00fck' dedi. Gen\u00e7 arkada\u015f\u0131 ona \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi; `Bak sen! Kayal\u0131\u011fa vard\u0131\u011f\u0131m\u0131zda bal\u0131\u011f\u0131 unutmu\u015ftum, bana onu hat\u0131rlamay\u0131 unutturan mutlaka \u015eeytand\u0131r.' Bal\u0131k \u015fa\u015f\u0131lacak \u015fekilde denizde yolunu tutup gitmi\u015f.Musa; `Zaten bizim istedi\u011fimiz buydu: dedi. Hemen geldikleri yoldan kendi izlerini s\u00fcrerek geri d\u00f6nd\u00fcler.Orada kendisine taraf\u0131m\u0131zdan rahmet sundu\u011fumuz ve kat\u0131m\u0131zdan ilim \u00f6\u011fretti\u011fimiz bir kulumuzu buldular." (Kehf Suresi, 62-65)Hz. Musa, zaten bunun i\u00e7in bu yolculu\u011fa \u00e7\u0131km\u0131\u015ft\u0131. E\u011fer bal\u0131k olay\u0131 meydana gelmeseydi, geriye d\u00f6nmeyecekler ve bu yolculuklar\u0131n\u0131n amac\u0131 olan bu kar\u015f\u0131la\u015fman\u0131n f\u0131rsat\u0131n\u0131 ka\u00e7\u0131racaklard\u0131.E\u011fer insan, hayat\u0131nda ba\u015f\u0131ndan ge\u00e7en olaylar\u0131 g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcne getirdi\u011fi zaman, hay\u0131r \u00e7\u0131kan bir\u00e7ok istemedi\u011fi \u015fey ve yine arkas\u0131nda k\u00f6t\u00fcl\u00fck saklanan bir\u00e7ok ho\u015funa giden \u015fey bulur. \u0130nsan\u0131n nice istekleri olmu\u015ftur ki, elinden ka\u00e7t\u0131lar diye neredeyse \u00fcz\u00fcnt\u00fcden kahrolacak duruma d\u00fc\u015fm\u00fc\u015f, fakat bir s\u00fcre sonra meydana \u00e7\u0131km\u0131\u015ft\u0131r ki, s\u00f6zkonusu iste\u011finin vaktiyle yerine gelmemi\u015f olmas\u0131, y\u00fcce Allah'\u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 bir kurtulu\u015ftur. Buna kar\u015f\u0131l\u0131k insan\u0131n kar\u015f\u0131s\u0131na \u00f6yle s\u0131k\u0131nt\u0131lar \u00e7\u0131km\u0131\u015ft\u0131r ki, istemeye istemeye, ac\u0131 \u00e7ekerek onlara katlanm\u0131\u015f, faka! bir s\u00fcre sonra o s\u0131k\u0131nt\u0131lar sayesinde hayat\u0131n\u0131n en uzun \u00f6m\u00fcrl\u00fc mutlulu\u011funa kavu\u015ftu\u011funun fark\u0131na varm\u0131\u015ft\u0131r.Yani insanlar bilmez, Allah bilir. \u015eu insan teslim olsa ne olurdu sanki?! \u0130\u015fte Kur'ana Kerim'in insan psikolojisine uygulad\u0131\u011f\u0131 e\u011fitim metodu budur.Di\u011fer insanlarla birlikte bir\u015feylerle u\u011fra\u015fan insan\u0131n elinden tutan Kur'an-\u0131 Kerim onu gayb\u00ee konularda g\u00fcvene, teslimiyete ve g\u00f6n\u00fcl rahatl\u0131\u011f\u0131na ula\u015ft\u0131r\u0131yor.HARAM AYLARDA SAVA\u015e\u0130sl\u00e2m'\u0131n, m\u00fcsl\u00fcman cemaati y\u00f6nlendirme s\u00fcrecinin di\u011fer bir \u00f6rne\u011fi de haram (yasak) aylarda sava\u015fmakla ilgili a\u015fa\u011f\u0131daki h\u00fck\u00fcmd\u00fcr:\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-07-25T07:52:28+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-07-25T07:52:44+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-21.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 216. AYET\",\"datePublished\":\"2019-07-25T07:52:28+00:00\",\"dateModified\":\"2019-07-25T07:52:44+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/\"},\"wordCount\":1935,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/\",\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 216. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-07-25T07:52:28+00:00\",\"dateModified\":\"2019-07-25T07:52:44+00:00\",\"description\":\"216- Sava\u015f, ho\u015funuza giden bir i\u015f olmad\u0131\u011f\u0131 halde size farz k\u0131l\u0131nd\u0131. Bazan ho\u015funuza gitmeyen bir\u015fey hakk\u0131n\u0131zda hay\u0131rl\u0131 olabilir, buna kar\u015f\u0131l\u0131k ho\u015funuza giden bir\u015fey de hakk\u0131n\u0131zda k\u00f6t\u00fc olabilir. Allah bilir, fakat siz bilmezsiniz.Allah yolunda sava\u015fmak, me\u015fakkatli bir farzd\u0131r. Fakat b\u00f6yle olmakla birlikte yerine getirilmesi gereken zorunlu bir g\u00f6revdir de. Yerine getirilmesi zorunludur, \u00e7\u00fcnk\u00fc gerek tek tek m\u00fcsl\u00fcmanlar hesab\u0131na gerek \u0130sl\u00e2m toplumu hesab\u0131na gerek t\u00fcm insanl\u0131k hesab\u0131na ve gerekse hakk, iyilik ve yap\u0131c\u0131l\u0131k ad\u0131na bir\u00e7ok yararlar i\u00e7erir.\u0130slam insan f\u0131trat\u0131n\u0131n \u00f6zelliklerini g\u00f6z\u00f6n\u00fcnde bulundurdu\u011fu i\u00e7in bu farz\u0131n me\u015fakkatini, zorluklar\u0131n\u0131 ink\u00e2r etmez; onun s\u0131k\u0131nt\u0131lar\u0131n\u0131 hafife almaz; insan nefsinin bu g\u00f6revi a\u011f\u0131r sayan, ondan ho\u015flanmayan f\u0131tr\u00ee duygular\u0131na kar\u015f\u0131 \u00e7\u0131kmaz. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m f\u0131tratla \u00e7eli\u015fkiye d\u00fc\u015fmez, onunla \u00e7at\u0131\u015fmaya giri\u015fmez, yok say\u0131lmalar\u0131 m\u00fcmk\u00fcn olmayan k\u00f6kl\u00fc duygular\u0131ndan onu soyutlamaya, yoksun b\u0131rakmaya kalk\u0131\u015fmaz. Bunun yerine soruna bir ba\u015fka a\u00e7\u0131dan yakla\u015farak meseleyi ayd\u0131nl\u0131\u011fa kavu\u015fturur.\u0130sl\u00e2m a\u00e7\u0131k a\u00e7\u0131k s\u00f6yler ki, baz\u0131 farzlar zor, buruk ve ac\u0131d\u0131r. Ama arkalar\u0131nda \u00f6yle bir hikmet sakl\u0131d\u0131r ki, bu hikmet onlar\u0131n zorlu\u011funu \u00f6nemsizle\u015ftirir, ac\u0131l\u0131\u011f\u0131n\u0131 tatl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fcr, onun arac\u0131l\u0131\u011f\u0131 ile dar g\u00f6r\u00fc\u015fl\u00fc insanlar\u0131n fark edemeyebilecekleri \u00f6nemde bir hay\u0131r ger\u00e7ekle\u015ftirir.\u0130nsan nefsi bu s\u00f6zleri i\u015fitince \u00f6n\u00fcne yeni bir pencere a\u00e7\u0131l\u0131r, olaya bu pencereden bakar ve bu farkl\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131 sayesinde de onu daha \u00f6nceki alg\u0131s\u0131ndan farkl\u0131 bir \u015fekilde de\u011ferlendirir. \u0130nsan nefsi s\u0131k\u0131nt\u0131lar taraf\u0131ndan ku\u015fat\u0131ld\u0131\u011f\u0131 ve bu i\u015fin alt\u0131ndan kalkamayaca\u011f\u0131n\u0131 sand\u0131\u011f\u0131 zor anlarda bu pencereden \u0131l\u0131k bir meltem esmeye ba\u015flar. Belki de ho\u015fa gitmeyen \u015feyin arkas\u0131nda hay\u0131r, buna kar\u015f\u0131l\u0131k arzulanan \u015feyin arkas\u0131ndan k\u00f6t\u00fcl\u00fck vard\u0131r. Bunu sadece uzun vadeli ama\u00e7lar\u0131 bilen, gizli ak\u0131betlerden haberdar olan y\u00fcce Allah bilir. \u0130nsanlar b\u00f6yle \u015feylerin i\u00e7y\u00fcz\u00fc hakk\u0131nda hi\u00e7bir \u015fey bilmezler.Bu \u0131l\u0131k meltem solu\u011funu insan nefsinin \u00fczerine \u00fcfleyince art\u0131k o ki\u015fi s\u0131k\u0131nt\u0131lar\u0131 \u00f6nemsiz g\u00f6r\u00fcr, \u00f6n\u00fcnde \u00fcmit pencereleri a\u00e7\u0131l\u0131r, yak\u0131c\u0131 s\u0131cak alt\u0131nda kalan kalbine su serpilir, bunun sonucunda g\u00fcven i\u00e7inde ve g\u00f6n\u00fcll\u00fc olarak emre itaat etmeye, g\u00f6revi yerine getirmeye at\u0131l\u0131r.\u0130\u015fte \u0130sl\u00e2m'\u0131n insan f\u0131trat\u0131 kar\u015f\u0131s\u0131nda benimsedi\u011fi tutum budur. Onun i\u00e7inden ge\u00e7en do\u011fal duygular\u0131 ink\u00e2r etmez, zor bir i\u015fi s\u0131rf teklif edildi diye yapmas\u0131n\u0131 istemez. Bunun yerine onu yava\u015f yava\u015f itaat e\u011fitiminden ge\u00e7irir, \u00f6n\u00fcnde \u00fcmit kap\u0131lar\u0131n\u0131 a\u00e7\u0131k tutar. B\u00f6ylece iyi olan \u015fey u\u011fruna asgar\u00ee gayreti harcamas\u0131n\u0131, ba\u015fkalar\u0131nca zorlanarak de\u011fil, g\u00f6n\u00fcll\u00fc olarak kendini a\u015fmas\u0131n\u0131 ister. Yine b\u00f6ylelikle onun zay\u0131f noktalar\u0131n\u0131 bilen, omuzlar\u0131na y\u00fckledi\u011fi g\u00f6revin zorlu\u011funu pe\u015finen s\u00f6yleyen, onu mazur g\u00f6ren, halini anlayan O'na ho\u015fg\u00f6r\u00fc, ba\u011f\u0131\u015flama ve \u00fcmitle yakla\u015fan y\u00fcce Allah'\u0131n engin \u015fefkatini somut bi\u00e7imde alg\u0131lar.\u0130\u015fte \u0130sl\u00e2m insan f\u0131trat\u0131n\u0131 b\u00f6yle e\u011fitir. Bu e\u011fitimden ge\u00e7en f\u0131trat y\u00fck\u00fcml\u00fcl\u00fckten b\u0131kmaz, ilk darbe kar\u015f\u0131s\u0131nda pani\u011fe kap\u0131lmaz, i\u015fin ba\u015f\u0131nda zorluk g\u00f6r\u00fcnce feryad\u0131 basmaz, zorluk kar\u015f\u0131s\u0131nda zay\u0131f kald\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc diye utanmaz, mahcup d\u00fc\u015fmez. Aksine direnir. \u00c7\u00fcnk\u00fc y\u00fcce Allah'\u0131n kendisini ho\u015f g\u00f6rd\u00fc\u011f\u00fcn\u00fc, yard\u0131m\u0131n\u0131 imdad\u0131na yeti\u015ftirdi\u011fini ve g\u00fc\u00e7lendirdi\u011fini bilir, s\u0131k\u0131nt\u0131lara ra\u011fmen yoluna devam etmeye karar verir. \u00c7\u00fcnk\u00fc yapmakta oldu\u011fu i\u015fin s\u0131k\u0131nt\u0131lar\u0131n\u0131n arkas\u0131nda bir hay\u0131r, zorlu\u011fun ard\u0131nda kolayl\u0131k, zahmetin ve yorgunlu\u011fun sonunda b\u00fcy\u00fck bir rahat gizli olabilir. Buna kar\u015f\u0131l\u0131k sevdi\u011fi ve yapmaktan haz duydu\u011fu bir i\u015fe de d\u00fc\u015f\u00fcncesizce girmez. \u00c7\u00fcnk\u00fc hazz\u0131n arkas\u0131nda pi\u015fmanl\u0131k gizli olabilir, istenen \u015feyin \u00f6tesinde istenmeyen bir\u015fey sakl\u0131 olabilir, yem olarak verilen tatl\u0131 yiyece\u011fin arkas\u0131nda \u00f6l\u00fcm pusuya yatm\u0131\u015f olabilir.Bu, \u015fa\u015f\u0131rt\u0131c\u0131 bir e\u011fitim metodudur. K\u00f6kleri derinlere inen, sadece bir e\u011fitim metodu... \u0130nsan psikolojisine s\u0131zmak, onun \u00fccra k\u00f6\u015felerine ula\u015fmak i\u00e7in kullanaca\u011f\u0131 yollar\u0131, kanallar\u0131 iyi bilir. Arac\u0131 do\u011fruluktur, d\u00fcr\u00fcstl\u00fckt\u00fcr, yalanc\u0131 telkinlere, aldat\u0131c\u0131 kaypakl\u0131klara asla m\u00fcracaat etmez.Zira k\u0131sa g\u00f6r\u00fc\u015fl\u00fc ve zay\u0131f insan nefsinin bir\u015feyden ho\u015flanmamas\u0131, buna kar\u015f\u0131l\u0131k o \u015feyin tam anlam\u0131 ile hay\u0131rl\u0131 olmas\u0131 s\u0131k s\u0131k kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z bir ger\u00e7ektir. Buna kar\u015f\u0131n insan nefsinin bir\u015feyi sevmesi, d\u00fc\u015f\u00fcncesizce o i\u015fe yap\u0131\u015fmas\u0131 fakat bu i\u015fin tam anlam\u0131 ile k\u00f6t\u00fc olmas\u0131 da s\u0131k\u00e7a rastlad\u0131\u011f\u0131m\u0131z bir hayat realitesidir. Bunlar\u0131n yan\u0131s\u0131ra y\u00fcce Allah'\u0131n her\u015feyi bildi\u011fi, fakat insanlar\u0131n bir\u015fey bilmedikleri de bir ger\u00e7ektir. \u0130nsanlar, olaylar\u0131n akibetleri hakk\u0131nda hi\u00e7bir \u015fey bilemez. Yine onlar \u00f6nlerine \u00e7ekilen perdenin arkas\u0131nda nelerin gizlendi\u011fini de bilemez. Zaten arzulara, cehalete, yetersizli\u011fe tutsak olmayan soylu ger\u00e7ekler hakk\u0131nda insanlar ne biliyorlar ki?Y\u00fcce Allah'\u0131n s\u00f6z\u00fcn\u00fc etti\u011fimiz bu kalbe de\u011fmesi, dokunu\u015fu insan\u0131n \u00f6n\u00fcne g\u00f6zleri ile alg\u0131lad\u0131\u011f\u0131 s\u0131n\u0131rl\u0131 alemin d\u0131\u015f\u0131nda ba\u015fka bir alemin kap\u0131lar\u0131n\u0131 a\u00e7ar; kar\u015f\u0131s\u0131na evrenin g\u00f6r\u00fcnmez \u00f6z\u00fcn\u00fc etkileyen, geli\u015fmeleri tersine \u00e7eviren, olaylar\u0131n sonu\u00e7lar\u0131n\u0131 sand\u0131\u011f\u0131ndan ve umdu\u011fundan farkl\u0131 bi\u00e7imde d\u00fczenleyen ba\u015fka fakt\u00f6rler \u00e7\u0131kar\u0131r. Bu fakt\u00f6rler, onlara g\u00f6n\u00fcll\u00fc olarak uydu\u011fu takdirde insan\u0131 kaderin eline b\u0131rak\u0131r. \u0130nsan \u00e7al\u0131\u015f\u0131r, umar, bekler ve korkar, ama her i\u015fi g\u00f6n\u00fcl ho\u015flu\u011fu ve i\u00e7 huzuru ile bu hikmetli ele ve geni\u015f kapsaml\u0131 bilgiye havale eder.Bu tutum, geni\u015f bir kap\u0131dan \\\"bar\u0131\u015fa girmek\\\"tir. \u0130nsan nefsi hayr\u0131n Allah'\u0131n se\u00e7ti\u011finde oldu\u011funu, Allah'\u0131 tecr\u00fcbe etmeye, bunun i\u00e7in O'ndan kesin delil istemeye hi\u00e7 kalk\u0131\u015fmaks\u0131z\u0131n O'na itaat etmenin en yararl\u0131 yol oldu\u011funu kesinlikle anlamad\u0131k\u00e7a ger\u00e7ek anlamda bar\u0131\u015f\u0131n bilincine varamaz. G\u00fcvene e\u015flik eden itaat, so\u011fukkanl\u0131 umut ve huzurlu \u00e7al\u0131\u015fma, bunlar y\u00fcce Allah'\u0131n m\u00fcmin kullar\u0131n\u0131 \\\"t\u00fcm varl\u0131klar\u0131 ile i\u00e7ine girmeye\\\" \u00e7a\u011f\u0131rd\u0131\u011f\u0131 \\\"bar\u0131\u015f\\\"\u0131n kap\u0131lar\u0131d\u0131r. Y\u00fcce Allah, m\u00fcminleri bu bar\u0131\u015fa i\u015fte bu \u015fa\u015f\u0131rt\u0131c\u0131, etkili ve sade metod arac\u0131l\u0131\u011f\u0131 ile iletiyor. Bu y\u00f6nlendirmeyi kolayca, so\u011fukkanl\u0131l\u0131kla ve s\u0131kmadan ger\u00e7ekle\u015ftiriyor. Allah, m\u00fcminlerin omuzlar\u0131na sava\u015fma y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc y\u00fcklerken bile onlar\u0131 bu metod uyar\u0131nca bar\u0131\u015fa y\u00f6neltiyor. \u00c7\u00fcnk\u00fc ger\u00e7ek bar\u0131\u015f, sava\u015f alan\u0131nda bile ruha ve g\u00f6n\u00fcle egemen olan bar\u0131\u015ft\u0131r.Yukardaki ayetin ta\u015f\u0131d\u0131\u011f\u0131 bu mesaj., sundu\u011fu bu telkin sadece sava\u015f g\u00f6revi ile s\u0131n\u0131rl\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc sava\u015f, insan nefsine antipatik gelen, fakat arkas\u0131nda hay\u0131r saklayan konular\u0131n sadece bir \u00f6rne\u011fidir. Bu mesaj, m\u00fcminin hayat\u0131n\u0131n t\u00fcm\u00fc i\u00e7in ge\u00e7erlidir, bu hayat\u0131n b\u00fct\u00fcn olaylar\u0131n\u0131 kapsam\u0131na al\u0131r.Ger\u00e7ekten insan hayr\u0131n ve \u015ferrin nerede oldu\u011funu \u00f6nceden tahmin edemiyor. Mesel\u00e2 Bedir sava\u015f\u0131 g\u00fcn\u00fc yola \u00e7\u0131kan m\u00fcsl\u00fcmanlar\u0131n hedefi Kurey\u015flilerin ticaret kervan\u0131 idi, onlar y\u00fcce Allah'\u0131n kendilerine kar\u015f\u0131la\u015fmay\u0131 vaadetti\u011fi kafilenin, sil\u00e2hl\u0131 bir muhaf\u0131z birli\u011fi de\u011fil, ticaret mallar\u0131 ta\u015f\u0131yan bir kervan olaca\u011f\u0131n\u0131 umuyorlard\u0131. Fakat y\u00fcce Allah ticaret kervan\u0131n\u0131 ellerinden ka\u00e7\u0131rarak onlar\u0131 Kurey\u015fli bir sava\u015f birli\u011fi ile kar\u015f\u0131 kar\u015f\u0131ya getirdi. Bu sava\u015f sonucunda kazan\u0131lan zafer, Arap yar\u0131madas\u0131n\u0131n t\u00fcm\u00fcnde yank\u0131land\u0131 ve \u0130sl\u00e2m sanca\u011f\u0131n\u0131n dalgalanmas\u0131n\u0131 sa\u011flayan ilk ba\u015far\u0131 oldu. Ticaret kervan\u0131 nerede, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcmanlar i\u00e7in dilemi\u015f oldu\u011fu bu son derece hay\u0131rl\u0131 olay nerede? M\u00fcsl\u00fcmanlar\u0131n kendileri i\u00e7in yapt\u0131klar\u0131 tercih nerede, y\u00fcce Allah'\u0131n onlar hesab\u0131na yapm\u0131\u015f oldu\u011fu se\u00e7im nerede? K\u0131sacas\u0131 \\\"Allah bilir, fakat insanlar bilmez.\\\"Ba\u015fka bir \u00f6rnek verelim. Bilindi\u011fi gibi Hz. Musa'n\u0131n gen\u00e7 arkada\u015f\u0131 az\u0131k olarak yanlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 bal\u0131\u011f\u0131 deniz kenar\u0131nda unutmu\u015f, bal\u0131k da bir delikten s\u0131zarak denizi boylam\u0131\u015ft\u0131. K\u0131ssan\u0131n gerisini Kehf suresinin bu konuyu anlatan ayetlerinden izleyelim:\\\"\u0130ki denizin birle\u015fti\u011fi yeri ge\u00e7tiklerinde Musa, gen\u00e7 arkada\u015f\u0131na; `Az\u0131\u011f\u0131m\u0131z\u0131 getir, ger\u00e7ekten bu yolculu\u011fumuzda \u00e7ok yorgun d\u00fc\u015ft\u00fck' dedi. Gen\u00e7 arkada\u015f\u0131 ona \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi; `Bak sen! Kayal\u0131\u011fa vard\u0131\u011f\u0131m\u0131zda bal\u0131\u011f\u0131 unutmu\u015ftum, bana onu hat\u0131rlamay\u0131 unutturan mutlaka \u015eeytand\u0131r.' Bal\u0131k \u015fa\u015f\u0131lacak \u015fekilde denizde yolunu tutup gitmi\u015f.Musa; `Zaten bizim istedi\u011fimiz buydu: dedi. Hemen geldikleri yoldan kendi izlerini s\u00fcrerek geri d\u00f6nd\u00fcler.Orada kendisine taraf\u0131m\u0131zdan rahmet sundu\u011fumuz ve kat\u0131m\u0131zdan ilim \u00f6\u011fretti\u011fimiz bir kulumuzu buldular.\\\" (Kehf Suresi, 62-65)Hz. Musa, zaten bunun i\u00e7in bu yolculu\u011fa \u00e7\u0131km\u0131\u015ft\u0131. E\u011fer bal\u0131k olay\u0131 meydana gelmeseydi, geriye d\u00f6nmeyecekler ve bu yolculuklar\u0131n\u0131n amac\u0131 olan bu kar\u015f\u0131la\u015fman\u0131n f\u0131rsat\u0131n\u0131 ka\u00e7\u0131racaklard\u0131.E\u011fer insan, hayat\u0131nda ba\u015f\u0131ndan ge\u00e7en olaylar\u0131 g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcne getirdi\u011fi zaman, hay\u0131r \u00e7\u0131kan bir\u00e7ok istemedi\u011fi \u015fey ve yine arkas\u0131nda k\u00f6t\u00fcl\u00fck saklanan bir\u00e7ok ho\u015funa giden \u015fey bulur. \u0130nsan\u0131n nice istekleri olmu\u015ftur ki, elinden ka\u00e7t\u0131lar diye neredeyse \u00fcz\u00fcnt\u00fcden kahrolacak duruma d\u00fc\u015fm\u00fc\u015f, fakat bir s\u00fcre sonra meydana \u00e7\u0131km\u0131\u015ft\u0131r ki, s\u00f6zkonusu iste\u011finin vaktiyle yerine gelmemi\u015f olmas\u0131, y\u00fcce Allah'\u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 bir kurtulu\u015ftur. Buna kar\u015f\u0131l\u0131k insan\u0131n kar\u015f\u0131s\u0131na \u00f6yle s\u0131k\u0131nt\u0131lar \u00e7\u0131km\u0131\u015ft\u0131r ki, istemeye istemeye, ac\u0131 \u00e7ekerek onlara katlanm\u0131\u015f, faka! bir s\u00fcre sonra o s\u0131k\u0131nt\u0131lar sayesinde hayat\u0131n\u0131n en uzun \u00f6m\u00fcrl\u00fc mutlulu\u011funa kavu\u015ftu\u011funun fark\u0131na varm\u0131\u015ft\u0131r.Yani insanlar bilmez, Allah bilir. \u015eu insan teslim olsa ne olurdu sanki?! \u0130\u015fte Kur'ana Kerim'in insan psikolojisine uygulad\u0131\u011f\u0131 e\u011fitim metodu budur.Di\u011fer insanlarla birlikte bir\u015feylerle u\u011fra\u015fan insan\u0131n elinden tutan Kur'an-\u0131 Kerim onu gayb\u00ee konularda g\u00fcvene, teslimiyete ve g\u00f6n\u00fcl rahatl\u0131\u011f\u0131na ula\u015ft\u0131r\u0131yor.HARAM AYLARDA SAVA\u015e\u0130sl\u00e2m'\u0131n, m\u00fcsl\u00fcman cemaati y\u00f6nlendirme s\u00fcrecinin di\u011fer bir \u00f6rne\u011fi de haram (yasak) aylarda sava\u015fmakla ilgili a\u015fa\u011f\u0131daki h\u00fck\u00fcmd\u00fcr:\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 216. AYET\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 216. AYET Nedir? • Ebrar Medya","description":"216- Sava\u015f, ho\u015funuza giden bir i\u015f olmad\u0131\u011f\u0131 halde size farz k\u0131l\u0131nd\u0131. Bazan ho\u015funuza gitmeyen bir\u015fey hakk\u0131n\u0131zda hay\u0131rl\u0131 olabilir, buna kar\u015f\u0131l\u0131k ho\u015funuza giden bir\u015fey de hakk\u0131n\u0131zda k\u00f6t\u00fc olabilir. Allah bilir, fakat siz bilmezsiniz.Allah yolunda sava\u015fmak, me\u015fakkatli bir farzd\u0131r. Fakat b\u00f6yle olmakla birlikte yerine getirilmesi gereken zorunlu bir g\u00f6revdir de. Yerine getirilmesi zorunludur, \u00e7\u00fcnk\u00fc gerek tek tek m\u00fcsl\u00fcmanlar hesab\u0131na gerek \u0130sl\u00e2m toplumu hesab\u0131na gerek t\u00fcm insanl\u0131k hesab\u0131na ve gerekse hakk, iyilik ve yap\u0131c\u0131l\u0131k ad\u0131na bir\u00e7ok yararlar i\u00e7erir.\u0130slam insan f\u0131trat\u0131n\u0131n \u00f6zelliklerini g\u00f6z\u00f6n\u00fcnde bulundurdu\u011fu i\u00e7in bu farz\u0131n me\u015fakkatini, zorluklar\u0131n\u0131 ink\u00e2r etmez; onun s\u0131k\u0131nt\u0131lar\u0131n\u0131 hafife almaz; insan nefsinin bu g\u00f6revi a\u011f\u0131r sayan, ondan ho\u015flanmayan f\u0131tr\u00ee duygular\u0131na kar\u015f\u0131 \u00e7\u0131kmaz. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m f\u0131tratla \u00e7eli\u015fkiye d\u00fc\u015fmez, onunla \u00e7at\u0131\u015fmaya giri\u015fmez, yok say\u0131lmalar\u0131 m\u00fcmk\u00fcn olmayan k\u00f6kl\u00fc duygular\u0131ndan onu soyutlamaya, yoksun b\u0131rakmaya kalk\u0131\u015fmaz. Bunun yerine soruna bir ba\u015fka a\u00e7\u0131dan yakla\u015farak meseleyi ayd\u0131nl\u0131\u011fa kavu\u015fturur.\u0130sl\u00e2m a\u00e7\u0131k a\u00e7\u0131k s\u00f6yler ki, baz\u0131 farzlar zor, buruk ve ac\u0131d\u0131r. Ama arkalar\u0131nda \u00f6yle bir hikmet sakl\u0131d\u0131r ki, bu hikmet onlar\u0131n zorlu\u011funu \u00f6nemsizle\u015ftirir, ac\u0131l\u0131\u011f\u0131n\u0131 tatl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fcr, onun arac\u0131l\u0131\u011f\u0131 ile dar g\u00f6r\u00fc\u015fl\u00fc insanlar\u0131n fark edemeyebilecekleri \u00f6nemde bir hay\u0131r ger\u00e7ekle\u015ftirir.\u0130nsan nefsi bu s\u00f6zleri i\u015fitince \u00f6n\u00fcne yeni bir pencere a\u00e7\u0131l\u0131r, olaya bu pencereden bakar ve bu farkl\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131 sayesinde de onu daha \u00f6nceki alg\u0131s\u0131ndan farkl\u0131 bir \u015fekilde de\u011ferlendirir. \u0130nsan nefsi s\u0131k\u0131nt\u0131lar taraf\u0131ndan ku\u015fat\u0131ld\u0131\u011f\u0131 ve bu i\u015fin alt\u0131ndan kalkamayaca\u011f\u0131n\u0131 sand\u0131\u011f\u0131 zor anlarda bu pencereden \u0131l\u0131k bir meltem esmeye ba\u015flar. Belki de ho\u015fa gitmeyen \u015feyin arkas\u0131nda hay\u0131r, buna kar\u015f\u0131l\u0131k arzulanan \u015feyin arkas\u0131ndan k\u00f6t\u00fcl\u00fck vard\u0131r. Bunu sadece uzun vadeli ama\u00e7lar\u0131 bilen, gizli ak\u0131betlerden haberdar olan y\u00fcce Allah bilir. \u0130nsanlar b\u00f6yle \u015feylerin i\u00e7y\u00fcz\u00fc hakk\u0131nda hi\u00e7bir \u015fey bilmezler.Bu \u0131l\u0131k meltem solu\u011funu insan nefsinin \u00fczerine \u00fcfleyince art\u0131k o ki\u015fi s\u0131k\u0131nt\u0131lar\u0131 \u00f6nemsiz g\u00f6r\u00fcr, \u00f6n\u00fcnde \u00fcmit pencereleri a\u00e7\u0131l\u0131r, yak\u0131c\u0131 s\u0131cak alt\u0131nda kalan kalbine su serpilir, bunun sonucunda g\u00fcven i\u00e7inde ve g\u00f6n\u00fcll\u00fc olarak emre itaat etmeye, g\u00f6revi yerine getirmeye at\u0131l\u0131r.\u0130\u015fte \u0130sl\u00e2m'\u0131n insan f\u0131trat\u0131 kar\u015f\u0131s\u0131nda benimsedi\u011fi tutum budur. Onun i\u00e7inden ge\u00e7en do\u011fal duygular\u0131 ink\u00e2r etmez, zor bir i\u015fi s\u0131rf teklif edildi diye yapmas\u0131n\u0131 istemez. Bunun yerine onu yava\u015f yava\u015f itaat e\u011fitiminden ge\u00e7irir, \u00f6n\u00fcnde \u00fcmit kap\u0131lar\u0131n\u0131 a\u00e7\u0131k tutar. B\u00f6ylece iyi olan \u015fey u\u011fruna asgar\u00ee gayreti harcamas\u0131n\u0131, ba\u015fkalar\u0131nca zorlanarak de\u011fil, g\u00f6n\u00fcll\u00fc olarak kendini a\u015fmas\u0131n\u0131 ister. Yine b\u00f6ylelikle onun zay\u0131f noktalar\u0131n\u0131 bilen, omuzlar\u0131na y\u00fckledi\u011fi g\u00f6revin zorlu\u011funu pe\u015finen s\u00f6yleyen, onu mazur g\u00f6ren, halini anlayan O'na ho\u015fg\u00f6r\u00fc, ba\u011f\u0131\u015flama ve \u00fcmitle yakla\u015fan y\u00fcce Allah'\u0131n engin \u015fefkatini somut bi\u00e7imde alg\u0131lar.\u0130\u015fte \u0130sl\u00e2m insan f\u0131trat\u0131n\u0131 b\u00f6yle e\u011fitir. Bu e\u011fitimden ge\u00e7en f\u0131trat y\u00fck\u00fcml\u00fcl\u00fckten b\u0131kmaz, ilk darbe kar\u015f\u0131s\u0131nda pani\u011fe kap\u0131lmaz, i\u015fin ba\u015f\u0131nda zorluk g\u00f6r\u00fcnce feryad\u0131 basmaz, zorluk kar\u015f\u0131s\u0131nda zay\u0131f kald\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc diye utanmaz, mahcup d\u00fc\u015fmez. Aksine direnir. \u00c7\u00fcnk\u00fc y\u00fcce Allah'\u0131n kendisini ho\u015f g\u00f6rd\u00fc\u011f\u00fcn\u00fc, yard\u0131m\u0131n\u0131 imdad\u0131na yeti\u015ftirdi\u011fini ve g\u00fc\u00e7lendirdi\u011fini bilir, s\u0131k\u0131nt\u0131lara ra\u011fmen yoluna devam etmeye karar verir. \u00c7\u00fcnk\u00fc yapmakta oldu\u011fu i\u015fin s\u0131k\u0131nt\u0131lar\u0131n\u0131n arkas\u0131nda bir hay\u0131r, zorlu\u011fun ard\u0131nda kolayl\u0131k, zahmetin ve yorgunlu\u011fun sonunda b\u00fcy\u00fck bir rahat gizli olabilir. Buna kar\u015f\u0131l\u0131k sevdi\u011fi ve yapmaktan haz duydu\u011fu bir i\u015fe de d\u00fc\u015f\u00fcncesizce girmez. \u00c7\u00fcnk\u00fc hazz\u0131n arkas\u0131nda pi\u015fmanl\u0131k gizli olabilir, istenen \u015feyin \u00f6tesinde istenmeyen bir\u015fey sakl\u0131 olabilir, yem olarak verilen tatl\u0131 yiyece\u011fin arkas\u0131nda \u00f6l\u00fcm pusuya yatm\u0131\u015f olabilir.Bu, \u015fa\u015f\u0131rt\u0131c\u0131 bir e\u011fitim metodudur. K\u00f6kleri derinlere inen, sadece bir e\u011fitim metodu... \u0130nsan psikolojisine s\u0131zmak, onun \u00fccra k\u00f6\u015felerine ula\u015fmak i\u00e7in kullanaca\u011f\u0131 yollar\u0131, kanallar\u0131 iyi bilir. Arac\u0131 do\u011fruluktur, d\u00fcr\u00fcstl\u00fckt\u00fcr, yalanc\u0131 telkinlere, aldat\u0131c\u0131 kaypakl\u0131klara asla m\u00fcracaat etmez.Zira k\u0131sa g\u00f6r\u00fc\u015fl\u00fc ve zay\u0131f insan nefsinin bir\u015feyden ho\u015flanmamas\u0131, buna kar\u015f\u0131l\u0131k o \u015feyin tam anlam\u0131 ile hay\u0131rl\u0131 olmas\u0131 s\u0131k s\u0131k kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z bir ger\u00e7ektir. Buna kar\u015f\u0131n insan nefsinin bir\u015feyi sevmesi, d\u00fc\u015f\u00fcncesizce o i\u015fe yap\u0131\u015fmas\u0131 fakat bu i\u015fin tam anlam\u0131 ile k\u00f6t\u00fc olmas\u0131 da s\u0131k\u00e7a rastlad\u0131\u011f\u0131m\u0131z bir hayat realitesidir. Bunlar\u0131n yan\u0131s\u0131ra y\u00fcce Allah'\u0131n her\u015feyi bildi\u011fi, fakat insanlar\u0131n bir\u015fey bilmedikleri de bir ger\u00e7ektir. \u0130nsanlar, olaylar\u0131n akibetleri hakk\u0131nda hi\u00e7bir \u015fey bilemez. Yine onlar \u00f6nlerine \u00e7ekilen perdenin arkas\u0131nda nelerin gizlendi\u011fini de bilemez. Zaten arzulara, cehalete, yetersizli\u011fe tutsak olmayan soylu ger\u00e7ekler hakk\u0131nda insanlar ne biliyorlar ki?Y\u00fcce Allah'\u0131n s\u00f6z\u00fcn\u00fc etti\u011fimiz bu kalbe de\u011fmesi, dokunu\u015fu insan\u0131n \u00f6n\u00fcne g\u00f6zleri ile alg\u0131lad\u0131\u011f\u0131 s\u0131n\u0131rl\u0131 alemin d\u0131\u015f\u0131nda ba\u015fka bir alemin kap\u0131lar\u0131n\u0131 a\u00e7ar; kar\u015f\u0131s\u0131na evrenin g\u00f6r\u00fcnmez \u00f6z\u00fcn\u00fc etkileyen, geli\u015fmeleri tersine \u00e7eviren, olaylar\u0131n sonu\u00e7lar\u0131n\u0131 sand\u0131\u011f\u0131ndan ve umdu\u011fundan farkl\u0131 bi\u00e7imde d\u00fczenleyen ba\u015fka fakt\u00f6rler \u00e7\u0131kar\u0131r. Bu fakt\u00f6rler, onlara g\u00f6n\u00fcll\u00fc olarak uydu\u011fu takdirde insan\u0131 kaderin eline b\u0131rak\u0131r. \u0130nsan \u00e7al\u0131\u015f\u0131r, umar, bekler ve korkar, ama her i\u015fi g\u00f6n\u00fcl ho\u015flu\u011fu ve i\u00e7 huzuru ile bu hikmetli ele ve geni\u015f kapsaml\u0131 bilgiye havale eder.Bu tutum, geni\u015f bir kap\u0131dan \"bar\u0131\u015fa girmek\"tir. \u0130nsan nefsi hayr\u0131n Allah'\u0131n se\u00e7ti\u011finde oldu\u011funu, Allah'\u0131 tecr\u00fcbe etmeye, bunun i\u00e7in O'ndan kesin delil istemeye hi\u00e7 kalk\u0131\u015fmaks\u0131z\u0131n O'na itaat etmenin en yararl\u0131 yol oldu\u011funu kesinlikle anlamad\u0131k\u00e7a ger\u00e7ek anlamda bar\u0131\u015f\u0131n bilincine varamaz. G\u00fcvene e\u015flik eden itaat, so\u011fukkanl\u0131 umut ve huzurlu \u00e7al\u0131\u015fma, bunlar y\u00fcce Allah'\u0131n m\u00fcmin kullar\u0131n\u0131 \"t\u00fcm varl\u0131klar\u0131 ile i\u00e7ine girmeye\" \u00e7a\u011f\u0131rd\u0131\u011f\u0131 \"bar\u0131\u015f\"\u0131n kap\u0131lar\u0131d\u0131r. Y\u00fcce Allah, m\u00fcminleri bu bar\u0131\u015fa i\u015fte bu \u015fa\u015f\u0131rt\u0131c\u0131, etkili ve sade metod arac\u0131l\u0131\u011f\u0131 ile iletiyor. Bu y\u00f6nlendirmeyi kolayca, so\u011fukkanl\u0131l\u0131kla ve s\u0131kmadan ger\u00e7ekle\u015ftiriyor. Allah, m\u00fcminlerin omuzlar\u0131na sava\u015fma y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc y\u00fcklerken bile onlar\u0131 bu metod uyar\u0131nca bar\u0131\u015fa y\u00f6neltiyor. \u00c7\u00fcnk\u00fc ger\u00e7ek bar\u0131\u015f, sava\u015f alan\u0131nda bile ruha ve g\u00f6n\u00fcle egemen olan bar\u0131\u015ft\u0131r.Yukardaki ayetin ta\u015f\u0131d\u0131\u011f\u0131 bu mesaj., sundu\u011fu bu telkin sadece sava\u015f g\u00f6revi ile s\u0131n\u0131rl\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc sava\u015f, insan nefsine antipatik gelen, fakat arkas\u0131nda hay\u0131r saklayan konular\u0131n sadece bir \u00f6rne\u011fidir. Bu mesaj, m\u00fcminin hayat\u0131n\u0131n t\u00fcm\u00fc i\u00e7in ge\u00e7erlidir, bu hayat\u0131n b\u00fct\u00fcn olaylar\u0131n\u0131 kapsam\u0131na al\u0131r.Ger\u00e7ekten insan hayr\u0131n ve \u015ferrin nerede oldu\u011funu \u00f6nceden tahmin edemiyor. Mesel\u00e2 Bedir sava\u015f\u0131 g\u00fcn\u00fc yola \u00e7\u0131kan m\u00fcsl\u00fcmanlar\u0131n hedefi Kurey\u015flilerin ticaret kervan\u0131 idi, onlar y\u00fcce Allah'\u0131n kendilerine kar\u015f\u0131la\u015fmay\u0131 vaadetti\u011fi kafilenin, sil\u00e2hl\u0131 bir muhaf\u0131z birli\u011fi de\u011fil, ticaret mallar\u0131 ta\u015f\u0131yan bir kervan olaca\u011f\u0131n\u0131 umuyorlard\u0131. Fakat y\u00fcce Allah ticaret kervan\u0131n\u0131 ellerinden ka\u00e7\u0131rarak onlar\u0131 Kurey\u015fli bir sava\u015f birli\u011fi ile kar\u015f\u0131 kar\u015f\u0131ya getirdi. Bu sava\u015f sonucunda kazan\u0131lan zafer, Arap yar\u0131madas\u0131n\u0131n t\u00fcm\u00fcnde yank\u0131land\u0131 ve \u0130sl\u00e2m sanca\u011f\u0131n\u0131n dalgalanmas\u0131n\u0131 sa\u011flayan ilk ba\u015far\u0131 oldu. Ticaret kervan\u0131 nerede, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcmanlar i\u00e7in dilemi\u015f oldu\u011fu bu son derece hay\u0131rl\u0131 olay nerede? M\u00fcsl\u00fcmanlar\u0131n kendileri i\u00e7in yapt\u0131klar\u0131 tercih nerede, y\u00fcce Allah'\u0131n onlar hesab\u0131na yapm\u0131\u015f oldu\u011fu se\u00e7im nerede? K\u0131sacas\u0131 \"Allah bilir, fakat insanlar bilmez.\"Ba\u015fka bir \u00f6rnek verelim. Bilindi\u011fi gibi Hz. Musa'n\u0131n gen\u00e7 arkada\u015f\u0131 az\u0131k olarak yanlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 bal\u0131\u011f\u0131 deniz kenar\u0131nda unutmu\u015f, bal\u0131k da bir delikten s\u0131zarak denizi boylam\u0131\u015ft\u0131. K\u0131ssan\u0131n gerisini Kehf suresinin bu konuyu anlatan ayetlerinden izleyelim:\"\u0130ki denizin birle\u015fti\u011fi yeri ge\u00e7tiklerinde Musa, gen\u00e7 arkada\u015f\u0131na; `Az\u0131\u011f\u0131m\u0131z\u0131 getir, ger\u00e7ekten bu yolculu\u011fumuzda \u00e7ok yorgun d\u00fc\u015ft\u00fck' dedi. Gen\u00e7 arkada\u015f\u0131 ona \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi; `Bak sen! Kayal\u0131\u011fa vard\u0131\u011f\u0131m\u0131zda bal\u0131\u011f\u0131 unutmu\u015ftum, bana onu hat\u0131rlamay\u0131 unutturan mutlaka \u015eeytand\u0131r.' Bal\u0131k \u015fa\u015f\u0131lacak \u015fekilde denizde yolunu tutup gitmi\u015f.Musa; `Zaten bizim istedi\u011fimiz buydu: dedi. Hemen geldikleri yoldan kendi izlerini s\u00fcrerek geri d\u00f6nd\u00fcler.Orada kendisine taraf\u0131m\u0131zdan rahmet sundu\u011fumuz ve kat\u0131m\u0131zdan ilim \u00f6\u011fretti\u011fimiz bir kulumuzu buldular.\" (Kehf Suresi, 62-65)Hz. Musa, zaten bunun i\u00e7in bu yolculu\u011fa \u00e7\u0131km\u0131\u015ft\u0131. E\u011fer bal\u0131k olay\u0131 meydana gelmeseydi, geriye d\u00f6nmeyecekler ve bu yolculuklar\u0131n\u0131n amac\u0131 olan bu kar\u015f\u0131la\u015fman\u0131n f\u0131rsat\u0131n\u0131 ka\u00e7\u0131racaklard\u0131.E\u011fer insan, hayat\u0131nda ba\u015f\u0131ndan ge\u00e7en olaylar\u0131 g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcne getirdi\u011fi zaman, hay\u0131r \u00e7\u0131kan bir\u00e7ok istemedi\u011fi \u015fey ve yine arkas\u0131nda k\u00f6t\u00fcl\u00fck saklanan bir\u00e7ok ho\u015funa giden \u015fey bulur. \u0130nsan\u0131n nice istekleri olmu\u015ftur ki, elinden ka\u00e7t\u0131lar diye neredeyse \u00fcz\u00fcnt\u00fcden kahrolacak duruma d\u00fc\u015fm\u00fc\u015f, fakat bir s\u00fcre sonra meydana \u00e7\u0131km\u0131\u015ft\u0131r ki, s\u00f6zkonusu iste\u011finin vaktiyle yerine gelmemi\u015f olmas\u0131, y\u00fcce Allah'\u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 bir kurtulu\u015ftur. Buna kar\u015f\u0131l\u0131k insan\u0131n kar\u015f\u0131s\u0131na \u00f6yle s\u0131k\u0131nt\u0131lar \u00e7\u0131km\u0131\u015ft\u0131r ki, istemeye istemeye, ac\u0131 \u00e7ekerek onlara katlanm\u0131\u015f, faka! bir s\u00fcre sonra o s\u0131k\u0131nt\u0131lar sayesinde hayat\u0131n\u0131n en uzun \u00f6m\u00fcrl\u00fc mutlulu\u011funa kavu\u015ftu\u011funun fark\u0131na varm\u0131\u015ft\u0131r.Yani insanlar bilmez, Allah bilir. \u015eu insan teslim olsa ne olurdu sanki?! \u0130\u015fte Kur'ana Kerim'in insan psikolojisine uygulad\u0131\u011f\u0131 e\u011fitim metodu budur.Di\u011fer insanlarla birlikte bir\u015feylerle u\u011fra\u015fan insan\u0131n elinden tutan Kur'an-\u0131 Kerim onu gayb\u00ee konularda g\u00fcvene, teslimiyete ve g\u00f6n\u00fcl rahatl\u0131\u011f\u0131na ula\u015ft\u0131r\u0131yor.HARAM AYLARDA SAVA\u015e\u0130sl\u00e2m'\u0131n, m\u00fcsl\u00fcman cemaati y\u00f6nlendirme s\u00fcrecinin di\u011fer bir \u00f6rne\u011fi de haram (yasak) aylarda sava\u015fmakla ilgili a\u015fa\u011f\u0131daki h\u00fck\u00fcmd\u00fcr:","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 216. AYET Nedir? • Ebrar Medya","og_description":"216- Sava\u015f, ho\u015funuza giden bir i\u015f olmad\u0131\u011f\u0131 halde size farz k\u0131l\u0131nd\u0131. Bazan ho\u015funuza gitmeyen bir\u015fey hakk\u0131n\u0131zda hay\u0131rl\u0131 olabilir, buna kar\u015f\u0131l\u0131k ho\u015funuza giden bir\u015fey de hakk\u0131n\u0131zda k\u00f6t\u00fc olabilir. Allah bilir, fakat siz bilmezsiniz.Allah yolunda sava\u015fmak, me\u015fakkatli bir farzd\u0131r. Fakat b\u00f6yle olmakla birlikte yerine getirilmesi gereken zorunlu bir g\u00f6revdir de. Yerine getirilmesi zorunludur, \u00e7\u00fcnk\u00fc gerek tek tek m\u00fcsl\u00fcmanlar hesab\u0131na gerek \u0130sl\u00e2m toplumu hesab\u0131na gerek t\u00fcm insanl\u0131k hesab\u0131na ve gerekse hakk, iyilik ve yap\u0131c\u0131l\u0131k ad\u0131na bir\u00e7ok yararlar i\u00e7erir.\u0130slam insan f\u0131trat\u0131n\u0131n \u00f6zelliklerini g\u00f6z\u00f6n\u00fcnde bulundurdu\u011fu i\u00e7in bu farz\u0131n me\u015fakkatini, zorluklar\u0131n\u0131 ink\u00e2r etmez; onun s\u0131k\u0131nt\u0131lar\u0131n\u0131 hafife almaz; insan nefsinin bu g\u00f6revi a\u011f\u0131r sayan, ondan ho\u015flanmayan f\u0131tr\u00ee duygular\u0131na kar\u015f\u0131 \u00e7\u0131kmaz. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m f\u0131tratla \u00e7eli\u015fkiye d\u00fc\u015fmez, onunla \u00e7at\u0131\u015fmaya giri\u015fmez, yok say\u0131lmalar\u0131 m\u00fcmk\u00fcn olmayan k\u00f6kl\u00fc duygular\u0131ndan onu soyutlamaya, yoksun b\u0131rakmaya kalk\u0131\u015fmaz. Bunun yerine soruna bir ba\u015fka a\u00e7\u0131dan yakla\u015farak meseleyi ayd\u0131nl\u0131\u011fa kavu\u015fturur.\u0130sl\u00e2m a\u00e7\u0131k a\u00e7\u0131k s\u00f6yler ki, baz\u0131 farzlar zor, buruk ve ac\u0131d\u0131r. Ama arkalar\u0131nda \u00f6yle bir hikmet sakl\u0131d\u0131r ki, bu hikmet onlar\u0131n zorlu\u011funu \u00f6nemsizle\u015ftirir, ac\u0131l\u0131\u011f\u0131n\u0131 tatl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fcr, onun arac\u0131l\u0131\u011f\u0131 ile dar g\u00f6r\u00fc\u015fl\u00fc insanlar\u0131n fark edemeyebilecekleri \u00f6nemde bir hay\u0131r ger\u00e7ekle\u015ftirir.\u0130nsan nefsi bu s\u00f6zleri i\u015fitince \u00f6n\u00fcne yeni bir pencere a\u00e7\u0131l\u0131r, olaya bu pencereden bakar ve bu farkl\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131 sayesinde de onu daha \u00f6nceki alg\u0131s\u0131ndan farkl\u0131 bir \u015fekilde de\u011ferlendirir. \u0130nsan nefsi s\u0131k\u0131nt\u0131lar taraf\u0131ndan ku\u015fat\u0131ld\u0131\u011f\u0131 ve bu i\u015fin alt\u0131ndan kalkamayaca\u011f\u0131n\u0131 sand\u0131\u011f\u0131 zor anlarda bu pencereden \u0131l\u0131k bir meltem esmeye ba\u015flar. Belki de ho\u015fa gitmeyen \u015feyin arkas\u0131nda hay\u0131r, buna kar\u015f\u0131l\u0131k arzulanan \u015feyin arkas\u0131ndan k\u00f6t\u00fcl\u00fck vard\u0131r. Bunu sadece uzun vadeli ama\u00e7lar\u0131 bilen, gizli ak\u0131betlerden haberdar olan y\u00fcce Allah bilir. \u0130nsanlar b\u00f6yle \u015feylerin i\u00e7y\u00fcz\u00fc hakk\u0131nda hi\u00e7bir \u015fey bilmezler.Bu \u0131l\u0131k meltem solu\u011funu insan nefsinin \u00fczerine \u00fcfleyince art\u0131k o ki\u015fi s\u0131k\u0131nt\u0131lar\u0131 \u00f6nemsiz g\u00f6r\u00fcr, \u00f6n\u00fcnde \u00fcmit pencereleri a\u00e7\u0131l\u0131r, yak\u0131c\u0131 s\u0131cak alt\u0131nda kalan kalbine su serpilir, bunun sonucunda g\u00fcven i\u00e7inde ve g\u00f6n\u00fcll\u00fc olarak emre itaat etmeye, g\u00f6revi yerine getirmeye at\u0131l\u0131r.\u0130\u015fte \u0130sl\u00e2m'\u0131n insan f\u0131trat\u0131 kar\u015f\u0131s\u0131nda benimsedi\u011fi tutum budur. Onun i\u00e7inden ge\u00e7en do\u011fal duygular\u0131 ink\u00e2r etmez, zor bir i\u015fi s\u0131rf teklif edildi diye yapmas\u0131n\u0131 istemez. Bunun yerine onu yava\u015f yava\u015f itaat e\u011fitiminden ge\u00e7irir, \u00f6n\u00fcnde \u00fcmit kap\u0131lar\u0131n\u0131 a\u00e7\u0131k tutar. B\u00f6ylece iyi olan \u015fey u\u011fruna asgar\u00ee gayreti harcamas\u0131n\u0131, ba\u015fkalar\u0131nca zorlanarak de\u011fil, g\u00f6n\u00fcll\u00fc olarak kendini a\u015fmas\u0131n\u0131 ister. Yine b\u00f6ylelikle onun zay\u0131f noktalar\u0131n\u0131 bilen, omuzlar\u0131na y\u00fckledi\u011fi g\u00f6revin zorlu\u011funu pe\u015finen s\u00f6yleyen, onu mazur g\u00f6ren, halini anlayan O'na ho\u015fg\u00f6r\u00fc, ba\u011f\u0131\u015flama ve \u00fcmitle yakla\u015fan y\u00fcce Allah'\u0131n engin \u015fefkatini somut bi\u00e7imde alg\u0131lar.\u0130\u015fte \u0130sl\u00e2m insan f\u0131trat\u0131n\u0131 b\u00f6yle e\u011fitir. Bu e\u011fitimden ge\u00e7en f\u0131trat y\u00fck\u00fcml\u00fcl\u00fckten b\u0131kmaz, ilk darbe kar\u015f\u0131s\u0131nda pani\u011fe kap\u0131lmaz, i\u015fin ba\u015f\u0131nda zorluk g\u00f6r\u00fcnce feryad\u0131 basmaz, zorluk kar\u015f\u0131s\u0131nda zay\u0131f kald\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc diye utanmaz, mahcup d\u00fc\u015fmez. Aksine direnir. \u00c7\u00fcnk\u00fc y\u00fcce Allah'\u0131n kendisini ho\u015f g\u00f6rd\u00fc\u011f\u00fcn\u00fc, yard\u0131m\u0131n\u0131 imdad\u0131na yeti\u015ftirdi\u011fini ve g\u00fc\u00e7lendirdi\u011fini bilir, s\u0131k\u0131nt\u0131lara ra\u011fmen yoluna devam etmeye karar verir. \u00c7\u00fcnk\u00fc yapmakta oldu\u011fu i\u015fin s\u0131k\u0131nt\u0131lar\u0131n\u0131n arkas\u0131nda bir hay\u0131r, zorlu\u011fun ard\u0131nda kolayl\u0131k, zahmetin ve yorgunlu\u011fun sonunda b\u00fcy\u00fck bir rahat gizli olabilir. Buna kar\u015f\u0131l\u0131k sevdi\u011fi ve yapmaktan haz duydu\u011fu bir i\u015fe de d\u00fc\u015f\u00fcncesizce girmez. \u00c7\u00fcnk\u00fc hazz\u0131n arkas\u0131nda pi\u015fmanl\u0131k gizli olabilir, istenen \u015feyin \u00f6tesinde istenmeyen bir\u015fey sakl\u0131 olabilir, yem olarak verilen tatl\u0131 yiyece\u011fin arkas\u0131nda \u00f6l\u00fcm pusuya yatm\u0131\u015f olabilir.Bu, \u015fa\u015f\u0131rt\u0131c\u0131 bir e\u011fitim metodudur. K\u00f6kleri derinlere inen, sadece bir e\u011fitim metodu... \u0130nsan psikolojisine s\u0131zmak, onun \u00fccra k\u00f6\u015felerine ula\u015fmak i\u00e7in kullanaca\u011f\u0131 yollar\u0131, kanallar\u0131 iyi bilir. Arac\u0131 do\u011fruluktur, d\u00fcr\u00fcstl\u00fckt\u00fcr, yalanc\u0131 telkinlere, aldat\u0131c\u0131 kaypakl\u0131klara asla m\u00fcracaat etmez.Zira k\u0131sa g\u00f6r\u00fc\u015fl\u00fc ve zay\u0131f insan nefsinin bir\u015feyden ho\u015flanmamas\u0131, buna kar\u015f\u0131l\u0131k o \u015feyin tam anlam\u0131 ile hay\u0131rl\u0131 olmas\u0131 s\u0131k s\u0131k kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z bir ger\u00e7ektir. Buna kar\u015f\u0131n insan nefsinin bir\u015feyi sevmesi, d\u00fc\u015f\u00fcncesizce o i\u015fe yap\u0131\u015fmas\u0131 fakat bu i\u015fin tam anlam\u0131 ile k\u00f6t\u00fc olmas\u0131 da s\u0131k\u00e7a rastlad\u0131\u011f\u0131m\u0131z bir hayat realitesidir. Bunlar\u0131n yan\u0131s\u0131ra y\u00fcce Allah'\u0131n her\u015feyi bildi\u011fi, fakat insanlar\u0131n bir\u015fey bilmedikleri de bir ger\u00e7ektir. \u0130nsanlar, olaylar\u0131n akibetleri hakk\u0131nda hi\u00e7bir \u015fey bilemez. Yine onlar \u00f6nlerine \u00e7ekilen perdenin arkas\u0131nda nelerin gizlendi\u011fini de bilemez. Zaten arzulara, cehalete, yetersizli\u011fe tutsak olmayan soylu ger\u00e7ekler hakk\u0131nda insanlar ne biliyorlar ki?Y\u00fcce Allah'\u0131n s\u00f6z\u00fcn\u00fc etti\u011fimiz bu kalbe de\u011fmesi, dokunu\u015fu insan\u0131n \u00f6n\u00fcne g\u00f6zleri ile alg\u0131lad\u0131\u011f\u0131 s\u0131n\u0131rl\u0131 alemin d\u0131\u015f\u0131nda ba\u015fka bir alemin kap\u0131lar\u0131n\u0131 a\u00e7ar; kar\u015f\u0131s\u0131na evrenin g\u00f6r\u00fcnmez \u00f6z\u00fcn\u00fc etkileyen, geli\u015fmeleri tersine \u00e7eviren, olaylar\u0131n sonu\u00e7lar\u0131n\u0131 sand\u0131\u011f\u0131ndan ve umdu\u011fundan farkl\u0131 bi\u00e7imde d\u00fczenleyen ba\u015fka fakt\u00f6rler \u00e7\u0131kar\u0131r. Bu fakt\u00f6rler, onlara g\u00f6n\u00fcll\u00fc olarak uydu\u011fu takdirde insan\u0131 kaderin eline b\u0131rak\u0131r. \u0130nsan \u00e7al\u0131\u015f\u0131r, umar, bekler ve korkar, ama her i\u015fi g\u00f6n\u00fcl ho\u015flu\u011fu ve i\u00e7 huzuru ile bu hikmetli ele ve geni\u015f kapsaml\u0131 bilgiye havale eder.Bu tutum, geni\u015f bir kap\u0131dan \"bar\u0131\u015fa girmek\"tir. \u0130nsan nefsi hayr\u0131n Allah'\u0131n se\u00e7ti\u011finde oldu\u011funu, Allah'\u0131 tecr\u00fcbe etmeye, bunun i\u00e7in O'ndan kesin delil istemeye hi\u00e7 kalk\u0131\u015fmaks\u0131z\u0131n O'na itaat etmenin en yararl\u0131 yol oldu\u011funu kesinlikle anlamad\u0131k\u00e7a ger\u00e7ek anlamda bar\u0131\u015f\u0131n bilincine varamaz. G\u00fcvene e\u015flik eden itaat, so\u011fukkanl\u0131 umut ve huzurlu \u00e7al\u0131\u015fma, bunlar y\u00fcce Allah'\u0131n m\u00fcmin kullar\u0131n\u0131 \"t\u00fcm varl\u0131klar\u0131 ile i\u00e7ine girmeye\" \u00e7a\u011f\u0131rd\u0131\u011f\u0131 \"bar\u0131\u015f\"\u0131n kap\u0131lar\u0131d\u0131r. Y\u00fcce Allah, m\u00fcminleri bu bar\u0131\u015fa i\u015fte bu \u015fa\u015f\u0131rt\u0131c\u0131, etkili ve sade metod arac\u0131l\u0131\u011f\u0131 ile iletiyor. Bu y\u00f6nlendirmeyi kolayca, so\u011fukkanl\u0131l\u0131kla ve s\u0131kmadan ger\u00e7ekle\u015ftiriyor. Allah, m\u00fcminlerin omuzlar\u0131na sava\u015fma y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc y\u00fcklerken bile onlar\u0131 bu metod uyar\u0131nca bar\u0131\u015fa y\u00f6neltiyor. \u00c7\u00fcnk\u00fc ger\u00e7ek bar\u0131\u015f, sava\u015f alan\u0131nda bile ruha ve g\u00f6n\u00fcle egemen olan bar\u0131\u015ft\u0131r.Yukardaki ayetin ta\u015f\u0131d\u0131\u011f\u0131 bu mesaj., sundu\u011fu bu telkin sadece sava\u015f g\u00f6revi ile s\u0131n\u0131rl\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc sava\u015f, insan nefsine antipatik gelen, fakat arkas\u0131nda hay\u0131r saklayan konular\u0131n sadece bir \u00f6rne\u011fidir. Bu mesaj, m\u00fcminin hayat\u0131n\u0131n t\u00fcm\u00fc i\u00e7in ge\u00e7erlidir, bu hayat\u0131n b\u00fct\u00fcn olaylar\u0131n\u0131 kapsam\u0131na al\u0131r.Ger\u00e7ekten insan hayr\u0131n ve \u015ferrin nerede oldu\u011funu \u00f6nceden tahmin edemiyor. Mesel\u00e2 Bedir sava\u015f\u0131 g\u00fcn\u00fc yola \u00e7\u0131kan m\u00fcsl\u00fcmanlar\u0131n hedefi Kurey\u015flilerin ticaret kervan\u0131 idi, onlar y\u00fcce Allah'\u0131n kendilerine kar\u015f\u0131la\u015fmay\u0131 vaadetti\u011fi kafilenin, sil\u00e2hl\u0131 bir muhaf\u0131z birli\u011fi de\u011fil, ticaret mallar\u0131 ta\u015f\u0131yan bir kervan olaca\u011f\u0131n\u0131 umuyorlard\u0131. Fakat y\u00fcce Allah ticaret kervan\u0131n\u0131 ellerinden ka\u00e7\u0131rarak onlar\u0131 Kurey\u015fli bir sava\u015f birli\u011fi ile kar\u015f\u0131 kar\u015f\u0131ya getirdi. Bu sava\u015f sonucunda kazan\u0131lan zafer, Arap yar\u0131madas\u0131n\u0131n t\u00fcm\u00fcnde yank\u0131land\u0131 ve \u0130sl\u00e2m sanca\u011f\u0131n\u0131n dalgalanmas\u0131n\u0131 sa\u011flayan ilk ba\u015far\u0131 oldu. Ticaret kervan\u0131 nerede, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcmanlar i\u00e7in dilemi\u015f oldu\u011fu bu son derece hay\u0131rl\u0131 olay nerede? M\u00fcsl\u00fcmanlar\u0131n kendileri i\u00e7in yapt\u0131klar\u0131 tercih nerede, y\u00fcce Allah'\u0131n onlar hesab\u0131na yapm\u0131\u015f oldu\u011fu se\u00e7im nerede? K\u0131sacas\u0131 \"Allah bilir, fakat insanlar bilmez.\"Ba\u015fka bir \u00f6rnek verelim. Bilindi\u011fi gibi Hz. Musa'n\u0131n gen\u00e7 arkada\u015f\u0131 az\u0131k olarak yanlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 bal\u0131\u011f\u0131 deniz kenar\u0131nda unutmu\u015f, bal\u0131k da bir delikten s\u0131zarak denizi boylam\u0131\u015ft\u0131. K\u0131ssan\u0131n gerisini Kehf suresinin bu konuyu anlatan ayetlerinden izleyelim:\"\u0130ki denizin birle\u015fti\u011fi yeri ge\u00e7tiklerinde Musa, gen\u00e7 arkada\u015f\u0131na; `Az\u0131\u011f\u0131m\u0131z\u0131 getir, ger\u00e7ekten bu yolculu\u011fumuzda \u00e7ok yorgun d\u00fc\u015ft\u00fck' dedi. Gen\u00e7 arkada\u015f\u0131 ona \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi; `Bak sen! Kayal\u0131\u011fa vard\u0131\u011f\u0131m\u0131zda bal\u0131\u011f\u0131 unutmu\u015ftum, bana onu hat\u0131rlamay\u0131 unutturan mutlaka \u015eeytand\u0131r.' Bal\u0131k \u015fa\u015f\u0131lacak \u015fekilde denizde yolunu tutup gitmi\u015f.Musa; `Zaten bizim istedi\u011fimiz buydu: dedi. Hemen geldikleri yoldan kendi izlerini s\u00fcrerek geri d\u00f6nd\u00fcler.Orada kendisine taraf\u0131m\u0131zdan rahmet sundu\u011fumuz ve kat\u0131m\u0131zdan ilim \u00f6\u011fretti\u011fimiz bir kulumuzu buldular.\" (Kehf Suresi, 62-65)Hz. Musa, zaten bunun i\u00e7in bu yolculu\u011fa \u00e7\u0131km\u0131\u015ft\u0131. E\u011fer bal\u0131k olay\u0131 meydana gelmeseydi, geriye d\u00f6nmeyecekler ve bu yolculuklar\u0131n\u0131n amac\u0131 olan bu kar\u015f\u0131la\u015fman\u0131n f\u0131rsat\u0131n\u0131 ka\u00e7\u0131racaklard\u0131.E\u011fer insan, hayat\u0131nda ba\u015f\u0131ndan ge\u00e7en olaylar\u0131 g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcne getirdi\u011fi zaman, hay\u0131r \u00e7\u0131kan bir\u00e7ok istemedi\u011fi \u015fey ve yine arkas\u0131nda k\u00f6t\u00fcl\u00fck saklanan bir\u00e7ok ho\u015funa giden \u015fey bulur. \u0130nsan\u0131n nice istekleri olmu\u015ftur ki, elinden ka\u00e7t\u0131lar diye neredeyse \u00fcz\u00fcnt\u00fcden kahrolacak duruma d\u00fc\u015fm\u00fc\u015f, fakat bir s\u00fcre sonra meydana \u00e7\u0131km\u0131\u015ft\u0131r ki, s\u00f6zkonusu iste\u011finin vaktiyle yerine gelmemi\u015f olmas\u0131, y\u00fcce Allah'\u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 bir kurtulu\u015ftur. Buna kar\u015f\u0131l\u0131k insan\u0131n kar\u015f\u0131s\u0131na \u00f6yle s\u0131k\u0131nt\u0131lar \u00e7\u0131km\u0131\u015ft\u0131r ki, istemeye istemeye, ac\u0131 \u00e7ekerek onlara katlanm\u0131\u015f, faka! bir s\u00fcre sonra o s\u0131k\u0131nt\u0131lar sayesinde hayat\u0131n\u0131n en uzun \u00f6m\u00fcrl\u00fc mutlulu\u011funa kavu\u015ftu\u011funun fark\u0131na varm\u0131\u015ft\u0131r.Yani insanlar bilmez, Allah bilir. \u015eu insan teslim olsa ne olurdu sanki?! \u0130\u015fte Kur'ana Kerim'in insan psikolojisine uygulad\u0131\u011f\u0131 e\u011fitim metodu budur.Di\u011fer insanlarla birlikte bir\u015feylerle u\u011fra\u015fan insan\u0131n elinden tutan Kur'an-\u0131 Kerim onu gayb\u00ee konularda g\u00fcvene, teslimiyete ve g\u00f6n\u00fcl rahatl\u0131\u011f\u0131na ula\u015ft\u0131r\u0131yor.HARAM AYLARDA SAVA\u015e\u0130sl\u00e2m'\u0131n, m\u00fcsl\u00fcman cemaati y\u00f6nlendirme s\u00fcrecinin di\u011fer bir \u00f6rne\u011fi de haram (yasak) aylarda sava\u015fmakla ilgili a\u015fa\u011f\u0131daki h\u00fck\u00fcmd\u00fcr:","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-07-25T07:52:28+00:00","article_modified_time":"2019-07-25T07:52:44+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-21.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"10 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 216. AYET","datePublished":"2019-07-25T07:52:28+00:00","dateModified":"2019-07-25T07:52:44+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/"},"wordCount":1935,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/","name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 216. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-07-25T07:52:28+00:00","dateModified":"2019-07-25T07:52:44+00:00","description":"216- Sava\u015f, ho\u015funuza giden bir i\u015f olmad\u0131\u011f\u0131 halde size farz k\u0131l\u0131nd\u0131. Bazan ho\u015funuza gitmeyen bir\u015fey hakk\u0131n\u0131zda hay\u0131rl\u0131 olabilir, buna kar\u015f\u0131l\u0131k ho\u015funuza giden bir\u015fey de hakk\u0131n\u0131zda k\u00f6t\u00fc olabilir. Allah bilir, fakat siz bilmezsiniz.Allah yolunda sava\u015fmak, me\u015fakkatli bir farzd\u0131r. Fakat b\u00f6yle olmakla birlikte yerine getirilmesi gereken zorunlu bir g\u00f6revdir de. Yerine getirilmesi zorunludur, \u00e7\u00fcnk\u00fc gerek tek tek m\u00fcsl\u00fcmanlar hesab\u0131na gerek \u0130sl\u00e2m toplumu hesab\u0131na gerek t\u00fcm insanl\u0131k hesab\u0131na ve gerekse hakk, iyilik ve yap\u0131c\u0131l\u0131k ad\u0131na bir\u00e7ok yararlar i\u00e7erir.\u0130slam insan f\u0131trat\u0131n\u0131n \u00f6zelliklerini g\u00f6z\u00f6n\u00fcnde bulundurdu\u011fu i\u00e7in bu farz\u0131n me\u015fakkatini, zorluklar\u0131n\u0131 ink\u00e2r etmez; onun s\u0131k\u0131nt\u0131lar\u0131n\u0131 hafife almaz; insan nefsinin bu g\u00f6revi a\u011f\u0131r sayan, ondan ho\u015flanmayan f\u0131tr\u00ee duygular\u0131na kar\u015f\u0131 \u00e7\u0131kmaz. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m f\u0131tratla \u00e7eli\u015fkiye d\u00fc\u015fmez, onunla \u00e7at\u0131\u015fmaya giri\u015fmez, yok say\u0131lmalar\u0131 m\u00fcmk\u00fcn olmayan k\u00f6kl\u00fc duygular\u0131ndan onu soyutlamaya, yoksun b\u0131rakmaya kalk\u0131\u015fmaz. Bunun yerine soruna bir ba\u015fka a\u00e7\u0131dan yakla\u015farak meseleyi ayd\u0131nl\u0131\u011fa kavu\u015fturur.\u0130sl\u00e2m a\u00e7\u0131k a\u00e7\u0131k s\u00f6yler ki, baz\u0131 farzlar zor, buruk ve ac\u0131d\u0131r. Ama arkalar\u0131nda \u00f6yle bir hikmet sakl\u0131d\u0131r ki, bu hikmet onlar\u0131n zorlu\u011funu \u00f6nemsizle\u015ftirir, ac\u0131l\u0131\u011f\u0131n\u0131 tatl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fcr, onun arac\u0131l\u0131\u011f\u0131 ile dar g\u00f6r\u00fc\u015fl\u00fc insanlar\u0131n fark edemeyebilecekleri \u00f6nemde bir hay\u0131r ger\u00e7ekle\u015ftirir.\u0130nsan nefsi bu s\u00f6zleri i\u015fitince \u00f6n\u00fcne yeni bir pencere a\u00e7\u0131l\u0131r, olaya bu pencereden bakar ve bu farkl\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131 sayesinde de onu daha \u00f6nceki alg\u0131s\u0131ndan farkl\u0131 bir \u015fekilde de\u011ferlendirir. \u0130nsan nefsi s\u0131k\u0131nt\u0131lar taraf\u0131ndan ku\u015fat\u0131ld\u0131\u011f\u0131 ve bu i\u015fin alt\u0131ndan kalkamayaca\u011f\u0131n\u0131 sand\u0131\u011f\u0131 zor anlarda bu pencereden \u0131l\u0131k bir meltem esmeye ba\u015flar. Belki de ho\u015fa gitmeyen \u015feyin arkas\u0131nda hay\u0131r, buna kar\u015f\u0131l\u0131k arzulanan \u015feyin arkas\u0131ndan k\u00f6t\u00fcl\u00fck vard\u0131r. Bunu sadece uzun vadeli ama\u00e7lar\u0131 bilen, gizli ak\u0131betlerden haberdar olan y\u00fcce Allah bilir. \u0130nsanlar b\u00f6yle \u015feylerin i\u00e7y\u00fcz\u00fc hakk\u0131nda hi\u00e7bir \u015fey bilmezler.Bu \u0131l\u0131k meltem solu\u011funu insan nefsinin \u00fczerine \u00fcfleyince art\u0131k o ki\u015fi s\u0131k\u0131nt\u0131lar\u0131 \u00f6nemsiz g\u00f6r\u00fcr, \u00f6n\u00fcnde \u00fcmit pencereleri a\u00e7\u0131l\u0131r, yak\u0131c\u0131 s\u0131cak alt\u0131nda kalan kalbine su serpilir, bunun sonucunda g\u00fcven i\u00e7inde ve g\u00f6n\u00fcll\u00fc olarak emre itaat etmeye, g\u00f6revi yerine getirmeye at\u0131l\u0131r.\u0130\u015fte \u0130sl\u00e2m'\u0131n insan f\u0131trat\u0131 kar\u015f\u0131s\u0131nda benimsedi\u011fi tutum budur. Onun i\u00e7inden ge\u00e7en do\u011fal duygular\u0131 ink\u00e2r etmez, zor bir i\u015fi s\u0131rf teklif edildi diye yapmas\u0131n\u0131 istemez. Bunun yerine onu yava\u015f yava\u015f itaat e\u011fitiminden ge\u00e7irir, \u00f6n\u00fcnde \u00fcmit kap\u0131lar\u0131n\u0131 a\u00e7\u0131k tutar. B\u00f6ylece iyi olan \u015fey u\u011fruna asgar\u00ee gayreti harcamas\u0131n\u0131, ba\u015fkalar\u0131nca zorlanarak de\u011fil, g\u00f6n\u00fcll\u00fc olarak kendini a\u015fmas\u0131n\u0131 ister. Yine b\u00f6ylelikle onun zay\u0131f noktalar\u0131n\u0131 bilen, omuzlar\u0131na y\u00fckledi\u011fi g\u00f6revin zorlu\u011funu pe\u015finen s\u00f6yleyen, onu mazur g\u00f6ren, halini anlayan O'na ho\u015fg\u00f6r\u00fc, ba\u011f\u0131\u015flama ve \u00fcmitle yakla\u015fan y\u00fcce Allah'\u0131n engin \u015fefkatini somut bi\u00e7imde alg\u0131lar.\u0130\u015fte \u0130sl\u00e2m insan f\u0131trat\u0131n\u0131 b\u00f6yle e\u011fitir. Bu e\u011fitimden ge\u00e7en f\u0131trat y\u00fck\u00fcml\u00fcl\u00fckten b\u0131kmaz, ilk darbe kar\u015f\u0131s\u0131nda pani\u011fe kap\u0131lmaz, i\u015fin ba\u015f\u0131nda zorluk g\u00f6r\u00fcnce feryad\u0131 basmaz, zorluk kar\u015f\u0131s\u0131nda zay\u0131f kald\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc diye utanmaz, mahcup d\u00fc\u015fmez. Aksine direnir. \u00c7\u00fcnk\u00fc y\u00fcce Allah'\u0131n kendisini ho\u015f g\u00f6rd\u00fc\u011f\u00fcn\u00fc, yard\u0131m\u0131n\u0131 imdad\u0131na yeti\u015ftirdi\u011fini ve g\u00fc\u00e7lendirdi\u011fini bilir, s\u0131k\u0131nt\u0131lara ra\u011fmen yoluna devam etmeye karar verir. \u00c7\u00fcnk\u00fc yapmakta oldu\u011fu i\u015fin s\u0131k\u0131nt\u0131lar\u0131n\u0131n arkas\u0131nda bir hay\u0131r, zorlu\u011fun ard\u0131nda kolayl\u0131k, zahmetin ve yorgunlu\u011fun sonunda b\u00fcy\u00fck bir rahat gizli olabilir. Buna kar\u015f\u0131l\u0131k sevdi\u011fi ve yapmaktan haz duydu\u011fu bir i\u015fe de d\u00fc\u015f\u00fcncesizce girmez. \u00c7\u00fcnk\u00fc hazz\u0131n arkas\u0131nda pi\u015fmanl\u0131k gizli olabilir, istenen \u015feyin \u00f6tesinde istenmeyen bir\u015fey sakl\u0131 olabilir, yem olarak verilen tatl\u0131 yiyece\u011fin arkas\u0131nda \u00f6l\u00fcm pusuya yatm\u0131\u015f olabilir.Bu, \u015fa\u015f\u0131rt\u0131c\u0131 bir e\u011fitim metodudur. K\u00f6kleri derinlere inen, sadece bir e\u011fitim metodu... \u0130nsan psikolojisine s\u0131zmak, onun \u00fccra k\u00f6\u015felerine ula\u015fmak i\u00e7in kullanaca\u011f\u0131 yollar\u0131, kanallar\u0131 iyi bilir. Arac\u0131 do\u011fruluktur, d\u00fcr\u00fcstl\u00fckt\u00fcr, yalanc\u0131 telkinlere, aldat\u0131c\u0131 kaypakl\u0131klara asla m\u00fcracaat etmez.Zira k\u0131sa g\u00f6r\u00fc\u015fl\u00fc ve zay\u0131f insan nefsinin bir\u015feyden ho\u015flanmamas\u0131, buna kar\u015f\u0131l\u0131k o \u015feyin tam anlam\u0131 ile hay\u0131rl\u0131 olmas\u0131 s\u0131k s\u0131k kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z bir ger\u00e7ektir. Buna kar\u015f\u0131n insan nefsinin bir\u015feyi sevmesi, d\u00fc\u015f\u00fcncesizce o i\u015fe yap\u0131\u015fmas\u0131 fakat bu i\u015fin tam anlam\u0131 ile k\u00f6t\u00fc olmas\u0131 da s\u0131k\u00e7a rastlad\u0131\u011f\u0131m\u0131z bir hayat realitesidir. Bunlar\u0131n yan\u0131s\u0131ra y\u00fcce Allah'\u0131n her\u015feyi bildi\u011fi, fakat insanlar\u0131n bir\u015fey bilmedikleri de bir ger\u00e7ektir. \u0130nsanlar, olaylar\u0131n akibetleri hakk\u0131nda hi\u00e7bir \u015fey bilemez. Yine onlar \u00f6nlerine \u00e7ekilen perdenin arkas\u0131nda nelerin gizlendi\u011fini de bilemez. Zaten arzulara, cehalete, yetersizli\u011fe tutsak olmayan soylu ger\u00e7ekler hakk\u0131nda insanlar ne biliyorlar ki?Y\u00fcce Allah'\u0131n s\u00f6z\u00fcn\u00fc etti\u011fimiz bu kalbe de\u011fmesi, dokunu\u015fu insan\u0131n \u00f6n\u00fcne g\u00f6zleri ile alg\u0131lad\u0131\u011f\u0131 s\u0131n\u0131rl\u0131 alemin d\u0131\u015f\u0131nda ba\u015fka bir alemin kap\u0131lar\u0131n\u0131 a\u00e7ar; kar\u015f\u0131s\u0131na evrenin g\u00f6r\u00fcnmez \u00f6z\u00fcn\u00fc etkileyen, geli\u015fmeleri tersine \u00e7eviren, olaylar\u0131n sonu\u00e7lar\u0131n\u0131 sand\u0131\u011f\u0131ndan ve umdu\u011fundan farkl\u0131 bi\u00e7imde d\u00fczenleyen ba\u015fka fakt\u00f6rler \u00e7\u0131kar\u0131r. Bu fakt\u00f6rler, onlara g\u00f6n\u00fcll\u00fc olarak uydu\u011fu takdirde insan\u0131 kaderin eline b\u0131rak\u0131r. \u0130nsan \u00e7al\u0131\u015f\u0131r, umar, bekler ve korkar, ama her i\u015fi g\u00f6n\u00fcl ho\u015flu\u011fu ve i\u00e7 huzuru ile bu hikmetli ele ve geni\u015f kapsaml\u0131 bilgiye havale eder.Bu tutum, geni\u015f bir kap\u0131dan \"bar\u0131\u015fa girmek\"tir. \u0130nsan nefsi hayr\u0131n Allah'\u0131n se\u00e7ti\u011finde oldu\u011funu, Allah'\u0131 tecr\u00fcbe etmeye, bunun i\u00e7in O'ndan kesin delil istemeye hi\u00e7 kalk\u0131\u015fmaks\u0131z\u0131n O'na itaat etmenin en yararl\u0131 yol oldu\u011funu kesinlikle anlamad\u0131k\u00e7a ger\u00e7ek anlamda bar\u0131\u015f\u0131n bilincine varamaz. G\u00fcvene e\u015flik eden itaat, so\u011fukkanl\u0131 umut ve huzurlu \u00e7al\u0131\u015fma, bunlar y\u00fcce Allah'\u0131n m\u00fcmin kullar\u0131n\u0131 \"t\u00fcm varl\u0131klar\u0131 ile i\u00e7ine girmeye\" \u00e7a\u011f\u0131rd\u0131\u011f\u0131 \"bar\u0131\u015f\"\u0131n kap\u0131lar\u0131d\u0131r. Y\u00fcce Allah, m\u00fcminleri bu bar\u0131\u015fa i\u015fte bu \u015fa\u015f\u0131rt\u0131c\u0131, etkili ve sade metod arac\u0131l\u0131\u011f\u0131 ile iletiyor. Bu y\u00f6nlendirmeyi kolayca, so\u011fukkanl\u0131l\u0131kla ve s\u0131kmadan ger\u00e7ekle\u015ftiriyor. Allah, m\u00fcminlerin omuzlar\u0131na sava\u015fma y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc y\u00fcklerken bile onlar\u0131 bu metod uyar\u0131nca bar\u0131\u015fa y\u00f6neltiyor. \u00c7\u00fcnk\u00fc ger\u00e7ek bar\u0131\u015f, sava\u015f alan\u0131nda bile ruha ve g\u00f6n\u00fcle egemen olan bar\u0131\u015ft\u0131r.Yukardaki ayetin ta\u015f\u0131d\u0131\u011f\u0131 bu mesaj., sundu\u011fu bu telkin sadece sava\u015f g\u00f6revi ile s\u0131n\u0131rl\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc sava\u015f, insan nefsine antipatik gelen, fakat arkas\u0131nda hay\u0131r saklayan konular\u0131n sadece bir \u00f6rne\u011fidir. Bu mesaj, m\u00fcminin hayat\u0131n\u0131n t\u00fcm\u00fc i\u00e7in ge\u00e7erlidir, bu hayat\u0131n b\u00fct\u00fcn olaylar\u0131n\u0131 kapsam\u0131na al\u0131r.Ger\u00e7ekten insan hayr\u0131n ve \u015ferrin nerede oldu\u011funu \u00f6nceden tahmin edemiyor. Mesel\u00e2 Bedir sava\u015f\u0131 g\u00fcn\u00fc yola \u00e7\u0131kan m\u00fcsl\u00fcmanlar\u0131n hedefi Kurey\u015flilerin ticaret kervan\u0131 idi, onlar y\u00fcce Allah'\u0131n kendilerine kar\u015f\u0131la\u015fmay\u0131 vaadetti\u011fi kafilenin, sil\u00e2hl\u0131 bir muhaf\u0131z birli\u011fi de\u011fil, ticaret mallar\u0131 ta\u015f\u0131yan bir kervan olaca\u011f\u0131n\u0131 umuyorlard\u0131. Fakat y\u00fcce Allah ticaret kervan\u0131n\u0131 ellerinden ka\u00e7\u0131rarak onlar\u0131 Kurey\u015fli bir sava\u015f birli\u011fi ile kar\u015f\u0131 kar\u015f\u0131ya getirdi. Bu sava\u015f sonucunda kazan\u0131lan zafer, Arap yar\u0131madas\u0131n\u0131n t\u00fcm\u00fcnde yank\u0131land\u0131 ve \u0130sl\u00e2m sanca\u011f\u0131n\u0131n dalgalanmas\u0131n\u0131 sa\u011flayan ilk ba\u015far\u0131 oldu. Ticaret kervan\u0131 nerede, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcmanlar i\u00e7in dilemi\u015f oldu\u011fu bu son derece hay\u0131rl\u0131 olay nerede? M\u00fcsl\u00fcmanlar\u0131n kendileri i\u00e7in yapt\u0131klar\u0131 tercih nerede, y\u00fcce Allah'\u0131n onlar hesab\u0131na yapm\u0131\u015f oldu\u011fu se\u00e7im nerede? K\u0131sacas\u0131 \"Allah bilir, fakat insanlar bilmez.\"Ba\u015fka bir \u00f6rnek verelim. Bilindi\u011fi gibi Hz. Musa'n\u0131n gen\u00e7 arkada\u015f\u0131 az\u0131k olarak yanlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 bal\u0131\u011f\u0131 deniz kenar\u0131nda unutmu\u015f, bal\u0131k da bir delikten s\u0131zarak denizi boylam\u0131\u015ft\u0131. K\u0131ssan\u0131n gerisini Kehf suresinin bu konuyu anlatan ayetlerinden izleyelim:\"\u0130ki denizin birle\u015fti\u011fi yeri ge\u00e7tiklerinde Musa, gen\u00e7 arkada\u015f\u0131na; `Az\u0131\u011f\u0131m\u0131z\u0131 getir, ger\u00e7ekten bu yolculu\u011fumuzda \u00e7ok yorgun d\u00fc\u015ft\u00fck' dedi. Gen\u00e7 arkada\u015f\u0131 ona \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi; `Bak sen! Kayal\u0131\u011fa vard\u0131\u011f\u0131m\u0131zda bal\u0131\u011f\u0131 unutmu\u015ftum, bana onu hat\u0131rlamay\u0131 unutturan mutlaka \u015eeytand\u0131r.' Bal\u0131k \u015fa\u015f\u0131lacak \u015fekilde denizde yolunu tutup gitmi\u015f.Musa; `Zaten bizim istedi\u011fimiz buydu: dedi. Hemen geldikleri yoldan kendi izlerini s\u00fcrerek geri d\u00f6nd\u00fcler.Orada kendisine taraf\u0131m\u0131zdan rahmet sundu\u011fumuz ve kat\u0131m\u0131zdan ilim \u00f6\u011fretti\u011fimiz bir kulumuzu buldular.\" (Kehf Suresi, 62-65)Hz. Musa, zaten bunun i\u00e7in bu yolculu\u011fa \u00e7\u0131km\u0131\u015ft\u0131. E\u011fer bal\u0131k olay\u0131 meydana gelmeseydi, geriye d\u00f6nmeyecekler ve bu yolculuklar\u0131n\u0131n amac\u0131 olan bu kar\u015f\u0131la\u015fman\u0131n f\u0131rsat\u0131n\u0131 ka\u00e7\u0131racaklard\u0131.E\u011fer insan, hayat\u0131nda ba\u015f\u0131ndan ge\u00e7en olaylar\u0131 g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcne getirdi\u011fi zaman, hay\u0131r \u00e7\u0131kan bir\u00e7ok istemedi\u011fi \u015fey ve yine arkas\u0131nda k\u00f6t\u00fcl\u00fck saklanan bir\u00e7ok ho\u015funa giden \u015fey bulur. \u0130nsan\u0131n nice istekleri olmu\u015ftur ki, elinden ka\u00e7t\u0131lar diye neredeyse \u00fcz\u00fcnt\u00fcden kahrolacak duruma d\u00fc\u015fm\u00fc\u015f, fakat bir s\u00fcre sonra meydana \u00e7\u0131km\u0131\u015ft\u0131r ki, s\u00f6zkonusu iste\u011finin vaktiyle yerine gelmemi\u015f olmas\u0131, y\u00fcce Allah'\u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 bir kurtulu\u015ftur. Buna kar\u015f\u0131l\u0131k insan\u0131n kar\u015f\u0131s\u0131na \u00f6yle s\u0131k\u0131nt\u0131lar \u00e7\u0131km\u0131\u015ft\u0131r ki, istemeye istemeye, ac\u0131 \u00e7ekerek onlara katlanm\u0131\u015f, faka! bir s\u00fcre sonra o s\u0131k\u0131nt\u0131lar sayesinde hayat\u0131n\u0131n en uzun \u00f6m\u00fcrl\u00fc mutlulu\u011funa kavu\u015ftu\u011funun fark\u0131na varm\u0131\u015ft\u0131r.Yani insanlar bilmez, Allah bilir. \u015eu insan teslim olsa ne olurdu sanki?! \u0130\u015fte Kur'ana Kerim'in insan psikolojisine uygulad\u0131\u011f\u0131 e\u011fitim metodu budur.Di\u011fer insanlarla birlikte bir\u015feylerle u\u011fra\u015fan insan\u0131n elinden tutan Kur'an-\u0131 Kerim onu gayb\u00ee konularda g\u00fcvene, teslimiyete ve g\u00f6n\u00fcl rahatl\u0131\u011f\u0131na ula\u015ft\u0131r\u0131yor.HARAM AYLARDA SAVA\u015e\u0130sl\u00e2m'\u0131n, m\u00fcsl\u00fcman cemaati y\u00f6nlendirme s\u00fcrecinin di\u011fer bir \u00f6rne\u011fi de haram (yasak) aylarda sava\u015fmakla ilgili a\u015fa\u011f\u0131daki h\u00fck\u00fcmd\u00fcr:","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-216-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 216. 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