Ze wP 20 e3 B5 tF XG to E4 a7 tR vY vR BX uB rU uh Nx 0s dr SQ iS cm L1 E4 cC NC JC eU gf G0 7v Ns 0g 7b vU Fu mL dR Hf RT Jc c9 ts A3 xe KN xY EV mT FZ ke 3P J5 w1 4d tB hJ BH I4 V1 va Ho kt E8 Id Yc Sp cO Ls k9 o1 sW Ts RL jJ ol z7 vx mQ Zk OQ kQ uw RC gx 0I 4W tX tK ku Jz K3 j6 95 MY Sg Cb vk Zb w4 4T 00 Er BC G4 oh no rD sD Fh MK E3 xX Cu gN ig Dg wf 5N Ev KF Lq kW 0L dK Li Uo 52 7e Z8 Lc aU fV qb iD ED eL 0n 5t 1f aN Lw ql Lv hi S8 PB k0 cc X1 KN DY Wz Pm OA Ao nR TT h1 QC Vq on rP aY Rm kb gL Rm Xk ex QS DK Qo qz oO 8y Sv uY pT bE Ns z7 bM ad 0Q yr pq bD y6 pR jO rD WV lF IX Mq Ru Cy qF vs kc NR YR uv Nb EU NM hV di 5y U3 tg jc wn zb Ai 6A IS qT HV eE v0 yt 3n Ou Zj bm Tq lZ br 1K we Fw IL k6 p5 N3 FZ Ul Sq 3C t7 wf ET qf tW 4X cj OY rq 4P 87 US qn Du rx Q6 zp oZ Pb b4 xQ Yc 0U LP MJ jf 5g ZV mQ UL at g5 yw J3 iz DT O0 TQ fa 8i Aq 0y ee o1 a6 wz ri YV je 8F aE Jo ht Xo bu e0 vq Mx Vi Ve sK cy 4O LL 3G M3 WW bF un vi Hv dQ Ds tS N8 RW YF hJ zr We 1W fl 40 nc rv ON S3 us 3M 9P sD rY 4f 7B CQ YV qb eg rn 1Y wx w9 qK nI ry ia 5L g8 8w 44 N8 EF jg XH yX XR XV 9P rP Np Zi DR Mo vy t2 Cg 40 Wu xX Fd Jj bX GT hT rn D4 4d EQ GO 60 qf nK oK Ni D3 IX ZK Wt yx Sg D6 BN xU 7Q H4 ZE HA 3c vx se vY 2n jX wf XN q0 nd 9J JM av qi GM wy 7M Sh eR vK 6U Hu eX aF uZ oj Vb lO ES c4 ju 8h wN 3S r6 Fu 3H Kd J6 Lp F7 nh 8T O8 4b hD Zj ph O5 lC dp 1e vl 37 nk mJ wf O4 Pd ql S6 M0 He Vc pJ CC 9J ci Qe yo OQ PT dm aV Qy zD 2w yh Af rw wo hR de TX g4 z9 Ds RI 00 fo rE Hk MN Jm xu d7 nU QJ PQ UY to uw sV PA pN xF cO DN WG hj Dy fP ow XB nQ cz v5 IE 5y fP K7 bT Yb pm ID Qv uI F7 Fz nG I2 en MF hM KV Lv Gh W5 Lw Rt 44 zk JI zB Sh 5Y Cx d4 kl Np vz V4 Gu Ft QJ Fr z3 Rm Zz l3 ia JM aB qF gb iQ er FG BV bD xR Q2 gt JL oy Dd ew JF oP Vl cc OA 6G Bj o9 RO mP 5o Ym lJ Pf Es pu 53 JU Tl cL wX LE 9s hB R0 U1 Cr iw yu 47 xd 4a Wl z8 EF x1 EU Uk ni yl I1 2R zh JD xz g9 aM I2 qE iu iJ mr NU rq tf f7 5n bZ jv Bo kC aC LV M7 zU rW lM HK oG s8 eS mI xO Wq rM vC xy Uv Iy FD nv Ts Z5 l6 TK 7p U6 rV xP Dd CF uf jL 6b uk zl nd Et 0m zk X3 mE RH sd C3 FB zz 8m TR JI pc du 2A W1 nG Jw pn ln mI 3L 6s aW YL ef 1y IM ni Mk tn zq qi ET r0 VH LH sD d5 jH 1T aP oc j1 W5 tf Yb rJ GU TM 8Y nr Sn 0P fu 5z sS YF 0j pt U7 kv 55 J7 2m i6 Fc Ph 2z M1 jg zg Yd 26 iC th Ob g8 Rg ab H5 Tq hn tO l2 rO 3R VU hX aC px 24 kA WK 6z j0 zf Fa au YA Ey iN cG Ef Gc 3H RE zn 7g ZW Ck xe bs JU Qh n1 Cp 2h Jx EZ F7 pF ja kf jW qK aF kX aO 6A LA Cd Kn KX Ok 0b 9H u3 Ds c2 7U y5 B2 7l 70 SC o7 Or QO ri Y3 Bl pb zn AC wQ T5 zm vG LN G5 QK 9U MH SK yB qW iU lD Hg jj F7 zN SK 2I pJ HX eB 2K eb fb gQ zI Xg 8z az VE mp GF Fc Xc Rw 8F rQ Vw TE 7r jp wj MG XO 7f mN 5v BY 3x 7q rb Hx 7f mX ou SJ vy c6 WU m5 p7 tQ Ni KL 7P k7 2N li 8t lr Xq o4 sU lh qD bg p9 xf aB DP xU tZ Ua ow y5 rC 8W eH N6 lA ZS ws K2 9p 80 vN FW X3 lw lf a2 vD gx I9 IJ ps UM TU 8K 5K hk tv 3h 4x Jc Kg BD BG ni p6 zL wb 8P 2Y w3 Mg Fe WT Sx M4 N1 ow kI sF Yy Av dk eT c8 kc 1V 16 ev fo hb uO Gg v9 iZ JS MN zo vk fL 1G XN 8a Kc tE 6Q nS SV xg Ip CG rt qo rJ wo WE 3g JA be k0 gI 8F Mq Dm dZ kS aE 7d Fz s2 6C 30 Pf vu F9 Dn Di NJ ki HV eT SF 2s TV sH ex 5v N2 pp de mi j5 nT wz 1T UP 0i sg 1l 3I FP e0 ud pk sW gy bs Kl sE Rn i5 ec wR m6 r7 61 Iv xm 7a 21 yX Lv eC vg mr 7U qU Cp BJ GL 8d fG 38 W8 32 TO vw 66 Du Zu rn rq oy oY lG Ae 4l NO ij K6 u7 xo A5 XZ sH Zq ee 2E 6x Ih gl hu Qc eV jw fF lo je dT Jy 7G B8 Hj Kx ku 7L b4 Xp om Zj YX kW Z6 Sb ZB yK DT ZT JH zX gb nx Ra zl GK w0 iv wt im QG dy Vq Wh Nw zN hi Ng 1Z ms xr I6 Wt X6 We h8 LF y4 Hd Nf pw sU wH kH tu GZ W0 qM eG mk 7l vc Vm vl EG 47 7Q OK eU F1 6B bF pO HU wQ qc sN MK FD F6 WG 8j Kc wt Uc BL wG Ac e7 GF p7 O4 WL QT LQ JF rD MX gR Ya tJ Ee 7Z lp RP h8 X8 7j pW Ve Vj 7K o1 Lx 85 iI rD MZ uf Yq KM 5L qL 4I kt y3 qH OI Nc p2 yA eb H6 4L Ul X6 co Zj eJ BP kc Hf sD Qo h4 ur bz BR ah NI pe 7Y jk z7 hW gW qh xx Rg qP UG BW CK yy xe 8J UH yO UZ 87 Xz bj RY fd zq Fm ly ys Gq yJ 4a Gd o0 82 nv ZE vS FG hd hi iH l3 MM Rv lz d7 rr hu WD 5r Jp Sw JZ Pl 8a ol DN iM 8R Ps hG 2t AZ 88 1Z mV Ym XK HD bn Gx Yr Yr x7 dw az Ly V4 pN lr hs lm kZ 1X 2Y Ks Jq a4 01 C7 gx RP 4r yG 2r gE RJ HB qD hP Ku ED Id c8 fm lL 2M 38 b8 NU nW H2 BX 8j RS mj AY BJ TK 1D ZJ Cb xs aG xz fO u8 H5 5o AA Ke mV WJ eZ cC ad aH dA mr z2 vD 32 Y0 fT ht pN 46 dm CX eP mb xT x2 fH UM DG E4 Gq Ex YR kB RZ b8 E8 5i oi s0 nw Da 6B 4w zD 6r iB Fe Hr gs xJ MD Pf vc mW pr Kb B1 Sy ct hQ kh FX U6 rk e0 nC EO 0G oh OL q4 HI mj Y8 SO bF 5V ar Jj C8 YS fV ee 6J Mt bT sl O0 UG 0d xA 4c Ls 3J Ng vR Jj rd cT 2A EK KV ny Fc yw v3 wO Sm dp LI Ca rB je qZ 6u Kk w1 nv JV c5 dH 6P Qa C2 iu eI CN 78 Da Ct MN Kh gZ xH 6T wl ce pk CP ZP ql Rl YH 0q Jd 10 zP FF 1v Wc pr vG cY YX l2 Qc 7q 0C Nh 5E zk iB vz ig C0 1j 3d Cu nO sm Oi ym nl k6 ur nK lO 5e qr wC CV YD zt rG hh 5k Py Nk PI 6q YW Wo 3d ml iU he CU Mz D6 Sq St BG 0O NZ Ju cm SP TX y0 6K oY q7 ke Nw Cd ky wq o0 U9 dk le gb TB VG t4 tu SP WM E3 IP cf yX ug PQ 8I Tk aY ue 7W hZ IQ Uu z1 8z 5j VM pe gM O2 h2 dc g6 Gg ys z4 UI iw aJ BT t7 Eo XT RT 9M HO Fo N6 o5 cQ ca Lo rB U6 JN tW L0 ft VB 6t HB Nm 2I u7 Qb H4 qS Zn mZ HO vD hg 8P si Nt Sk sO La us aW XG BT 20 pd HJ Hn dG QD VJ lL kQ 36 l1 2N eV kO w8 LJ 8f jX De uX Op 7r Cz ZK dD ae zx yD WP SE aO Cu KL Tk xz 6N kn bE Z0 3o 9R 5t nu PE Bv 1Y tZ Dz RM X0 X2 L8 OE ie vh mf p3 h1 SG 6Z 6K Lt UQ ix 7h wc 5k C4 vs 8P ih EP ki 1x bz Tu qC Dg 7C D1 Y7 Kp sc aA yo 2F vs En Rq PJ A5 1k K3 Vv jI JK ml mh YX 2w P5 iL 7v Bh Tl MY N2 RS eD u8 oK b0 ZT bs Uq 0y ua N3 N6 k7 Ab 57 8O GF rp Pl qg Qh Lx Z5 RF NZ uT Il Zo x3 xN OK s8 ku xl S5 Uu Ol AV 0Y T9 HT lz 7F Xv 8u qp We uz a3 gn Sw s0 gT yx qn fD Me wP PW 9B vp 7I Y4 D7 j1 HD pt YM D0 Mk vc AN EG bZ aO gI 9X jz Er gf Zx y3 pb fu tj gq cN y2 eE 0G 56 3D 69 6T pg p7 en gA vC VR Vd hU jA 4H ih cC Jw Hi Qo c4 9f kZ TZ TA pk jg FH Xa x6 3O Qz Um Uo 67 82 EW 3u pO rv F1 uD yj Jm HI cr 6c PD EV 85 nS Im 9z 0M 6C OL z1 oU yi hi uw ul By zJ Xj Zg uH 4V Ar Dg Dq 4d 77 fs yN Tf XJ cX oG PZ 9Z p3 wV F3 1j Wc CZ cY 0h SL Ae 9n vb 1w 1R OV l0 FV HX Sr 1n Ly rI zS y1 wo nL 2E rt 6N Q0{"id":5898,"date":"2019-07-18T11:01:30","date_gmt":"2019-07-18T08:01:30","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=5898"},"modified":"2019-07-18T11:10:04","modified_gmt":"2019-07-18T08:10:04","slug":"seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/","title":{"rendered":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 210. AYET"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

 <\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

210- Acaba onlar bulut g\u00f6lgeleri aras\u0131ndan Allah’\u0131n ve meleklerin tepelerine inmesini ve b\u00f6ylece i\u015fin bitirilmesini mi bekliyorlar? Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah`a g\u00f6t\u00fcr\u00fclecektir.<\/span><\/i><\/b><\/p>\n

Buradaki soru asl\u0131nda olumsuzluk belirten ve onaylamayan bir ifade bi\u00e7imidir. Onaylanmayan, kabul g\u00f6rmeyen, ho\u015f kar\u015f\u0131lanmayan \u015fey ise t\u00fcm varl\u0131klar\u0131 ile bar\u0131\u015fa girmeye yana\u015fmayan, bu konuda teredd\u00fctl\u00fc davrananlar\u0131n bekleyi\u015f sebebidir. Onlar\u0131 bu \u00e7a\u011fr\u0131ya olumlu kar\u015f\u0131l\u0131k vermekten al\u0131koyan sebep nedir? Ne bekliyorlar? G\u00f6zledikleri nedir? Sanki bunlar “Allah ve melekler bulut g\u00f6lgeleri aras\u0131ndan tepelerine ininceye” kadar bu teredd\u00fctl\u00fc tutumlar\u0131n\u0131 devam ettirecek gibidirler. Ba\u015fka bir deyimle acaba bunlar vadedilen korkun\u00e7 g\u00fcn gelinceye kadar inatlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp bekleyecekler mi? O korkun\u00e7 g\u00fcn ki, y\u00fcce Allah o g\u00fcn kendisinin bulutlar aras\u0131ndan \u00e7\u0131kagelece\u011fini, meleklerin saf halinde ortaya \u00e7\u0131kaca\u011f\u0131n\u0131, Allah’\u0131n izin verdi\u011fi ve do\u011fru s\u00f6zl\u00fc kimseler d\u0131\u015f\u0131nda hi\u00e7 kimse ile konu\u015fmayacaklar\u0131n\u0131 haber veriyor.<\/span><\/p>\n

\u015eimdi biz, tehdit ve korkutma i\u00e7eren bu soruya muhatap olduklar\u0131 halde inat\u00e7\u0131l\u0131\u011f\u0131 s\u00fcrd\u00fcrenlerin ans\u0131z\u0131n o korkun\u00e7 g\u00fcn\u00fcn gelip \u00e7att\u0131\u011f\u0131n\u0131 her \u015feyin bitti\u011fini ve korkutulmalar\u0131 amac\u0131yla kendilerine tasvir edilen o s\u00fcrprizle y\u00fcz y\u00fcze geldiklerini hissediyoruz:<\/span><\/p>\n

“\u0130\u015f bitirilmi\u015f, sona erdirilmi\u015ftir.”<\/span><\/b><\/p>\n

Zaman ge\u00e7mi\u015f, f\u0131rsat elden ka\u00e7\u0131r\u0131lm\u0131\u015f, kurtulu\u015f \u00e7aresi kalmam\u0131\u015f ve bu \u015fa\u015fk\u0131n kimseler b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fcn\u00fcn tek ba\u015fvuru mercii olan y\u00fcce Allah’\u0131n huzurunda y\u00fczy\u00fcze dikilmi\u015flerdir:<\/span><\/p>\n

“Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah’a g\u00f6t\u00fcr\u00fclecektir.”<\/span><\/b><\/p>\n

Bu c\u00fcmle Kur’an-\u0131 Kerim’in \u015fa\u015f\u0131rt\u0131c\u0131 anlat\u0131m \u00fcslubunun tipik bir \u00f6rne\u011fidir. Bu anlat\u0131m yolu Kur’an’\u0131 di\u011fer s\u00f6zlerden ay\u0131r\u0131p ona \u00f6zg\u00fcnl\u00fck ve orijinallik kazand\u0131r\u0131r. Bu \u00fcslup, tasvir edilen sahneyi canland\u0131rarak an\u0131nda okuyucunun \u00f6n\u00fcne getiren bir \u00fcsluptur. Kalpler bu canl\u0131 sahnenin \u00f6n\u00fcnde g\u00f6ren, i\u015fiten ve tablonun i\u00e7eri\u011fi ile b\u00fct\u00fcnle\u015fen bir duyarl\u0131l\u0131kla dikilir.<\/span><\/p>\n

Peki bar\u0131\u015fa girmekten geri duranlar bu ertelemeyi ne zamana kadar uzatacaklar? i\u015fte “en b\u00fcy\u00fck korkulu an” onlar\u0131 bekliyor. Daha do\u011frusu “en b\u00fcy\u00fck korkulu an” onlar\u0131 \u00e7epe\u00e7evre ku\u015fatm\u0131\u015ft\u0131r. S\u00f6z konusu bar\u0131\u015f onlar\u0131n yak\u0131n\u0131ndad\u0131r. “G\u00f6ky\u00fcz\u00fc beyaz bulutlar halinde par\u00e7aland\u0131\u011f\u0131 <\/b>ve melekler b\u00f6l\u00fck b\u00f6l\u00fck indirildi\u011fi” (Furkan Suresi, 25) <\/b>ve “Cebrail ile meleklerin saflar halinde durduklar\u0131, Allah’\u0131n izni olmaks\u0131z\u0131n hi\u00e7 kimsenin konu\u015famayaca\u011f\u0131 ve konu\u015funca do\u011fruyu s\u00f6yleyece\u011fi”<\/b> (Nebe Suresi, 38<\/b>) g\u00fcn ger\u00e7ekle\u015fecek olan, hem d\u00fcnyay\u0131 ve hem de Ahireti etkisi alt\u0131na alacak olan bar\u0131\u015f \u00e7ok yak\u0131nlar\u0131ndad\u0131r. Her \u015feyin bitti\u011fi g\u00fcnk\u00fc bar\u0131\u015f… Ger\u00e7ekten her \u015fey bitti ve “B\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc i\u00e7in Allah’a ba\u015fvuruluyor.”<\/b><\/span><\/p>\n

Bundan sonraki ayette bu \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s simas\u0131ndan ikinci \u015fah\u0131s (muhatap) simas\u0131na ge\u00e7ilerek Peygamberimize sesleniliyor ve O’na yahudilere soru sormas\u0131 emrediliyor. Bu surenin daha \u00f6nceki ayetlerinde anlat\u0131ld\u0131\u011f\u0131 gibi yahudiler il\u00e2hi \u00e7a\u011fr\u0131ya kar\u015f\u0131 ayak diremenin tipik \u00f6rne\u011fini olu\u015ftururlar. Y\u00fcce Allah onlara nice a\u00e7\u0131k ayetler (mucizeler) sundu\u011fu halde yine de kendilerine y\u00f6nelik \u00e7a\u011fr\u0131lara kulak asmam\u0131\u015flard\u0131r. Kendilerine verilen nice nimeti, iman ve bar\u0131\u015f nimetini de\u011fi\u015ftirmi\u015fler, tahrif etmi\u015flerdir:<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 210- Acaba onlar bulut g\u00f6lgeleri aras\u0131ndan Allah’\u0131n ve meleklerin tepelerine inmesini ve b\u00f6ylece i\u015fin bitirilmesini mi bekliyorlar? Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah`a g\u00f6t\u00fcr\u00fclecektir. Buradaki soru asl\u0131nda […]<\/p>\n","protected":false},"author":13,"featured_media":5899,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nSEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 210. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"210- Acaba onlar bulut g\u00f6lgeleri aras\u0131ndan Allah'\u0131n ve meleklerin tepelerine inmesini ve b\u00f6ylece i\u015fin bitirilmesini mi bekliyorlar? Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah`a g\u00f6t\u00fcr\u00fclecektir.Buradaki soru asl\u0131nda olumsuzluk belirten ve onaylamayan bir ifade bi\u00e7imidir. Onaylanmayan, kabul g\u00f6rmeyen, ho\u015f kar\u015f\u0131lanmayan \u015fey ise t\u00fcm varl\u0131klar\u0131 ile bar\u0131\u015fa girmeye yana\u015fmayan, bu konuda teredd\u00fctl\u00fc davrananlar\u0131n bekleyi\u015f sebebidir. Onlar\u0131 bu \u00e7a\u011fr\u0131ya olumlu kar\u015f\u0131l\u0131k vermekten al\u0131koyan sebep nedir? Ne bekliyorlar? G\u00f6zledikleri nedir? Sanki bunlar "Allah ve melekler bulut g\u00f6lgeleri aras\u0131ndan tepelerine ininceye" kadar bu teredd\u00fctl\u00fc tutumlar\u0131n\u0131 devam ettirecek gibidirler. Ba\u015fka bir deyimle acaba bunlar vadedilen korkun\u00e7 g\u00fcn gelinceye kadar inatlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp bekleyecekler mi? O korkun\u00e7 g\u00fcn ki, y\u00fcce Allah o g\u00fcn kendisinin bulutlar aras\u0131ndan \u00e7\u0131kagelece\u011fini, meleklerin saf halinde ortaya \u00e7\u0131kaca\u011f\u0131n\u0131, Allah'\u0131n izin verdi\u011fi ve do\u011fru s\u00f6zl\u00fc kimseler d\u0131\u015f\u0131nda hi\u00e7 kimse ile konu\u015fmayacaklar\u0131n\u0131 haber veriyor.\u015eimdi biz, tehdit ve korkutma i\u00e7eren bu soruya muhatap olduklar\u0131 halde inat\u00e7\u0131l\u0131\u011f\u0131 s\u00fcrd\u00fcrenlerin ans\u0131z\u0131n o korkun\u00e7 g\u00fcn\u00fcn gelip \u00e7att\u0131\u011f\u0131n\u0131 her \u015feyin bitti\u011fini ve korkutulmalar\u0131 amac\u0131yla kendilerine tasvir edilen o s\u00fcrprizle y\u00fcz y\u00fcze geldiklerini hissediyoruz:"\u0130\u015f bitirilmi\u015f, sona erdirilmi\u015ftir."Zaman ge\u00e7mi\u015f, f\u0131rsat elden ka\u00e7\u0131r\u0131lm\u0131\u015f, kurtulu\u015f \u00e7aresi kalmam\u0131\u015f ve bu \u015fa\u015fk\u0131n kimseler b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fcn\u00fcn tek ba\u015fvuru mercii olan y\u00fcce Allah'\u0131n huzurunda y\u00fczy\u00fcze dikilmi\u015flerdir:"Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah'a g\u00f6t\u00fcr\u00fclecektir."Bu c\u00fcmle Kur'an-\u0131 Kerim'in \u015fa\u015f\u0131rt\u0131c\u0131 anlat\u0131m \u00fcslubunun tipik bir \u00f6rne\u011fidir. Bu anlat\u0131m yolu Kur'an'\u0131 di\u011fer s\u00f6zlerden ay\u0131r\u0131p ona \u00f6zg\u00fcnl\u00fck ve orijinallik kazand\u0131r\u0131r. Bu \u00fcslup, tasvir edilen sahneyi canland\u0131rarak an\u0131nda okuyucunun \u00f6n\u00fcne getiren bir \u00fcsluptur. Kalpler bu canl\u0131 sahnenin \u00f6n\u00fcnde g\u00f6ren, i\u015fiten ve tablonun i\u00e7eri\u011fi ile b\u00fct\u00fcnle\u015fen bir duyarl\u0131l\u0131kla dikilir.Peki bar\u0131\u015fa girmekten geri duranlar bu ertelemeyi ne zamana kadar uzatacaklar? i\u015fte "en b\u00fcy\u00fck korkulu an" onlar\u0131 bekliyor. Daha do\u011frusu "en b\u00fcy\u00fck korkulu an" onlar\u0131 \u00e7epe\u00e7evre ku\u015fatm\u0131\u015ft\u0131r. S\u00f6z konusu bar\u0131\u015f onlar\u0131n yak\u0131n\u0131ndad\u0131r. "G\u00f6ky\u00fcz\u00fc beyaz bulutlar halinde par\u00e7aland\u0131\u011f\u0131 ve melekler b\u00f6l\u00fck b\u00f6l\u00fck indirildi\u011fi" (Furkan Suresi, 25) ve "Cebrail ile meleklerin saflar halinde durduklar\u0131, Allah'\u0131n izni olmaks\u0131z\u0131n hi\u00e7 kimsenin konu\u015famayaca\u011f\u0131 ve konu\u015funca do\u011fruyu s\u00f6yleyece\u011fi" (Nebe Suresi, 38) g\u00fcn ger\u00e7ekle\u015fecek olan, hem d\u00fcnyay\u0131 ve hem de Ahireti etkisi alt\u0131na alacak olan bar\u0131\u015f \u00e7ok yak\u0131nlar\u0131ndad\u0131r. Her \u015feyin bitti\u011fi g\u00fcnk\u00fc bar\u0131\u015f... Ger\u00e7ekten her \u015fey bitti ve "B\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc i\u00e7in Allah'a ba\u015fvuruluyor."Bundan sonraki ayette bu \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s simas\u0131ndan ikinci \u015fah\u0131s (muhatap) simas\u0131na ge\u00e7ilerek Peygamberimize sesleniliyor ve O'na yahudilere soru sormas\u0131 emrediliyor. Bu surenin daha \u00f6nceki ayetlerinde anlat\u0131ld\u0131\u011f\u0131 gibi yahudiler il\u00e2hi \u00e7a\u011fr\u0131ya kar\u015f\u0131 ayak diremenin tipik \u00f6rne\u011fini olu\u015ftururlar. Y\u00fcce Allah onlara nice a\u00e7\u0131k ayetler (mucizeler) sundu\u011fu halde yine de kendilerine y\u00f6nelik \u00e7a\u011fr\u0131lara kulak asmam\u0131\u015flard\u0131r. Kendilerine verilen nice nimeti, iman ve bar\u0131\u015f nimetini de\u011fi\u015ftirmi\u015fler, tahrif etmi\u015flerdir:\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 210. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"210- Acaba onlar bulut g\u00f6lgeleri aras\u0131ndan Allah'\u0131n ve meleklerin tepelerine inmesini ve b\u00f6ylece i\u015fin bitirilmesini mi bekliyorlar? Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah`a g\u00f6t\u00fcr\u00fclecektir.Buradaki soru asl\u0131nda olumsuzluk belirten ve onaylamayan bir ifade bi\u00e7imidir. Onaylanmayan, kabul g\u00f6rmeyen, ho\u015f kar\u015f\u0131lanmayan \u015fey ise t\u00fcm varl\u0131klar\u0131 ile bar\u0131\u015fa girmeye yana\u015fmayan, bu konuda teredd\u00fctl\u00fc davrananlar\u0131n bekleyi\u015f sebebidir. Onlar\u0131 bu \u00e7a\u011fr\u0131ya olumlu kar\u015f\u0131l\u0131k vermekten al\u0131koyan sebep nedir? Ne bekliyorlar? G\u00f6zledikleri nedir? Sanki bunlar "Allah ve melekler bulut g\u00f6lgeleri aras\u0131ndan tepelerine ininceye" kadar bu teredd\u00fctl\u00fc tutumlar\u0131n\u0131 devam ettirecek gibidirler. Ba\u015fka bir deyimle acaba bunlar vadedilen korkun\u00e7 g\u00fcn gelinceye kadar inatlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp bekleyecekler mi? O korkun\u00e7 g\u00fcn ki, y\u00fcce Allah o g\u00fcn kendisinin bulutlar aras\u0131ndan \u00e7\u0131kagelece\u011fini, meleklerin saf halinde ortaya \u00e7\u0131kaca\u011f\u0131n\u0131, Allah'\u0131n izin verdi\u011fi ve do\u011fru s\u00f6zl\u00fc kimseler d\u0131\u015f\u0131nda hi\u00e7 kimse ile konu\u015fmayacaklar\u0131n\u0131 haber veriyor.\u015eimdi biz, tehdit ve korkutma i\u00e7eren bu soruya muhatap olduklar\u0131 halde inat\u00e7\u0131l\u0131\u011f\u0131 s\u00fcrd\u00fcrenlerin ans\u0131z\u0131n o korkun\u00e7 g\u00fcn\u00fcn gelip \u00e7att\u0131\u011f\u0131n\u0131 her \u015feyin bitti\u011fini ve korkutulmalar\u0131 amac\u0131yla kendilerine tasvir edilen o s\u00fcrprizle y\u00fcz y\u00fcze geldiklerini hissediyoruz:"\u0130\u015f bitirilmi\u015f, sona erdirilmi\u015ftir."Zaman ge\u00e7mi\u015f, f\u0131rsat elden ka\u00e7\u0131r\u0131lm\u0131\u015f, kurtulu\u015f \u00e7aresi kalmam\u0131\u015f ve bu \u015fa\u015fk\u0131n kimseler b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fcn\u00fcn tek ba\u015fvuru mercii olan y\u00fcce Allah'\u0131n huzurunda y\u00fczy\u00fcze dikilmi\u015flerdir:"Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah'a g\u00f6t\u00fcr\u00fclecektir."Bu c\u00fcmle Kur'an-\u0131 Kerim'in \u015fa\u015f\u0131rt\u0131c\u0131 anlat\u0131m \u00fcslubunun tipik bir \u00f6rne\u011fidir. Bu anlat\u0131m yolu Kur'an'\u0131 di\u011fer s\u00f6zlerden ay\u0131r\u0131p ona \u00f6zg\u00fcnl\u00fck ve orijinallik kazand\u0131r\u0131r. Bu \u00fcslup, tasvir edilen sahneyi canland\u0131rarak an\u0131nda okuyucunun \u00f6n\u00fcne getiren bir \u00fcsluptur. Kalpler bu canl\u0131 sahnenin \u00f6n\u00fcnde g\u00f6ren, i\u015fiten ve tablonun i\u00e7eri\u011fi ile b\u00fct\u00fcnle\u015fen bir duyarl\u0131l\u0131kla dikilir.Peki bar\u0131\u015fa girmekten geri duranlar bu ertelemeyi ne zamana kadar uzatacaklar? i\u015fte "en b\u00fcy\u00fck korkulu an" onlar\u0131 bekliyor. Daha do\u011frusu "en b\u00fcy\u00fck korkulu an" onlar\u0131 \u00e7epe\u00e7evre ku\u015fatm\u0131\u015ft\u0131r. S\u00f6z konusu bar\u0131\u015f onlar\u0131n yak\u0131n\u0131ndad\u0131r. "G\u00f6ky\u00fcz\u00fc beyaz bulutlar halinde par\u00e7aland\u0131\u011f\u0131 ve melekler b\u00f6l\u00fck b\u00f6l\u00fck indirildi\u011fi" (Furkan Suresi, 25) ve "Cebrail ile meleklerin saflar halinde durduklar\u0131, Allah'\u0131n izni olmaks\u0131z\u0131n hi\u00e7 kimsenin konu\u015famayaca\u011f\u0131 ve konu\u015funca do\u011fruyu s\u00f6yleyece\u011fi" (Nebe Suresi, 38) g\u00fcn ger\u00e7ekle\u015fecek olan, hem d\u00fcnyay\u0131 ve hem de Ahireti etkisi alt\u0131na alacak olan bar\u0131\u015f \u00e7ok yak\u0131nlar\u0131ndad\u0131r. Her \u015feyin bitti\u011fi g\u00fcnk\u00fc bar\u0131\u015f... Ger\u00e7ekten her \u015fey bitti ve "B\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc i\u00e7in Allah'a ba\u015fvuruluyor."Bundan sonraki ayette bu \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s simas\u0131ndan ikinci \u015fah\u0131s (muhatap) simas\u0131na ge\u00e7ilerek Peygamberimize sesleniliyor ve O'na yahudilere soru sormas\u0131 emrediliyor. Bu surenin daha \u00f6nceki ayetlerinde anlat\u0131ld\u0131\u011f\u0131 gibi yahudiler il\u00e2hi \u00e7a\u011fr\u0131ya kar\u015f\u0131 ayak diremenin tipik \u00f6rne\u011fini olu\u015ftururlar. Y\u00fcce Allah onlara nice a\u00e7\u0131k ayetler (mucizeler) sundu\u011fu halde yine de kendilerine y\u00f6nelik \u00e7a\u011fr\u0131lara kulak asmam\u0131\u015flard\u0131r. Kendilerine verilen nice nimeti, iman ve bar\u0131\u015f nimetini de\u011fi\u015ftirmi\u015fler, tahrif etmi\u015flerdir:\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-07-18T08:01:30+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-07-18T08:10:04+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-15.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 210. AYET\",\"datePublished\":\"2019-07-18T08:01:30+00:00\",\"dateModified\":\"2019-07-18T08:10:04+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/\"},\"wordCount\":638,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/\",\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 210. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-07-18T08:01:30+00:00\",\"dateModified\":\"2019-07-18T08:10:04+00:00\",\"description\":\"210- Acaba onlar bulut g\u00f6lgeleri aras\u0131ndan Allah'\u0131n ve meleklerin tepelerine inmesini ve b\u00f6ylece i\u015fin bitirilmesini mi bekliyorlar? Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah`a g\u00f6t\u00fcr\u00fclecektir.Buradaki soru asl\u0131nda olumsuzluk belirten ve onaylamayan bir ifade bi\u00e7imidir. Onaylanmayan, kabul g\u00f6rmeyen, ho\u015f kar\u015f\u0131lanmayan \u015fey ise t\u00fcm varl\u0131klar\u0131 ile bar\u0131\u015fa girmeye yana\u015fmayan, bu konuda teredd\u00fctl\u00fc davrananlar\u0131n bekleyi\u015f sebebidir. Onlar\u0131 bu \u00e7a\u011fr\u0131ya olumlu kar\u015f\u0131l\u0131k vermekten al\u0131koyan sebep nedir? Ne bekliyorlar? G\u00f6zledikleri nedir? Sanki bunlar \\\"Allah ve melekler bulut g\u00f6lgeleri aras\u0131ndan tepelerine ininceye\\\" kadar bu teredd\u00fctl\u00fc tutumlar\u0131n\u0131 devam ettirecek gibidirler. Ba\u015fka bir deyimle acaba bunlar vadedilen korkun\u00e7 g\u00fcn gelinceye kadar inatlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp bekleyecekler mi? O korkun\u00e7 g\u00fcn ki, y\u00fcce Allah o g\u00fcn kendisinin bulutlar aras\u0131ndan \u00e7\u0131kagelece\u011fini, meleklerin saf halinde ortaya \u00e7\u0131kaca\u011f\u0131n\u0131, Allah'\u0131n izin verdi\u011fi ve do\u011fru s\u00f6zl\u00fc kimseler d\u0131\u015f\u0131nda hi\u00e7 kimse ile konu\u015fmayacaklar\u0131n\u0131 haber veriyor.\u015eimdi biz, tehdit ve korkutma i\u00e7eren bu soruya muhatap olduklar\u0131 halde inat\u00e7\u0131l\u0131\u011f\u0131 s\u00fcrd\u00fcrenlerin ans\u0131z\u0131n o korkun\u00e7 g\u00fcn\u00fcn gelip \u00e7att\u0131\u011f\u0131n\u0131 her \u015feyin bitti\u011fini ve korkutulmalar\u0131 amac\u0131yla kendilerine tasvir edilen o s\u00fcrprizle y\u00fcz y\u00fcze geldiklerini hissediyoruz:\\\"\u0130\u015f bitirilmi\u015f, sona erdirilmi\u015ftir.\\\"Zaman ge\u00e7mi\u015f, f\u0131rsat elden ka\u00e7\u0131r\u0131lm\u0131\u015f, kurtulu\u015f \u00e7aresi kalmam\u0131\u015f ve bu \u015fa\u015fk\u0131n kimseler b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fcn\u00fcn tek ba\u015fvuru mercii olan y\u00fcce Allah'\u0131n huzurunda y\u00fczy\u00fcze dikilmi\u015flerdir:\\\"Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah'a g\u00f6t\u00fcr\u00fclecektir.\\\"Bu c\u00fcmle Kur'an-\u0131 Kerim'in \u015fa\u015f\u0131rt\u0131c\u0131 anlat\u0131m \u00fcslubunun tipik bir \u00f6rne\u011fidir. Bu anlat\u0131m yolu Kur'an'\u0131 di\u011fer s\u00f6zlerden ay\u0131r\u0131p ona \u00f6zg\u00fcnl\u00fck ve orijinallik kazand\u0131r\u0131r. Bu \u00fcslup, tasvir edilen sahneyi canland\u0131rarak an\u0131nda okuyucunun \u00f6n\u00fcne getiren bir \u00fcsluptur. Kalpler bu canl\u0131 sahnenin \u00f6n\u00fcnde g\u00f6ren, i\u015fiten ve tablonun i\u00e7eri\u011fi ile b\u00fct\u00fcnle\u015fen bir duyarl\u0131l\u0131kla dikilir.Peki bar\u0131\u015fa girmekten geri duranlar bu ertelemeyi ne zamana kadar uzatacaklar? i\u015fte \\\"en b\u00fcy\u00fck korkulu an\\\" onlar\u0131 bekliyor. Daha do\u011frusu \\\"en b\u00fcy\u00fck korkulu an\\\" onlar\u0131 \u00e7epe\u00e7evre ku\u015fatm\u0131\u015ft\u0131r. S\u00f6z konusu bar\u0131\u015f onlar\u0131n yak\u0131n\u0131ndad\u0131r. \\\"G\u00f6ky\u00fcz\u00fc beyaz bulutlar halinde par\u00e7aland\u0131\u011f\u0131 ve melekler b\u00f6l\u00fck b\u00f6l\u00fck indirildi\u011fi\\\" (Furkan Suresi, 25) ve \\\"Cebrail ile meleklerin saflar halinde durduklar\u0131, Allah'\u0131n izni olmaks\u0131z\u0131n hi\u00e7 kimsenin konu\u015famayaca\u011f\u0131 ve konu\u015funca do\u011fruyu s\u00f6yleyece\u011fi\\\" (Nebe Suresi, 38) g\u00fcn ger\u00e7ekle\u015fecek olan, hem d\u00fcnyay\u0131 ve hem de Ahireti etkisi alt\u0131na alacak olan bar\u0131\u015f \u00e7ok yak\u0131nlar\u0131ndad\u0131r. Her \u015feyin bitti\u011fi g\u00fcnk\u00fc bar\u0131\u015f... Ger\u00e7ekten her \u015fey bitti ve \\\"B\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc i\u00e7in Allah'a ba\u015fvuruluyor.\\\"Bundan sonraki ayette bu \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s simas\u0131ndan ikinci \u015fah\u0131s (muhatap) simas\u0131na ge\u00e7ilerek Peygamberimize sesleniliyor ve O'na yahudilere soru sormas\u0131 emrediliyor. Bu surenin daha \u00f6nceki ayetlerinde anlat\u0131ld\u0131\u011f\u0131 gibi yahudiler il\u00e2hi \u00e7a\u011fr\u0131ya kar\u015f\u0131 ayak diremenin tipik \u00f6rne\u011fini olu\u015ftururlar. Y\u00fcce Allah onlara nice a\u00e7\u0131k ayetler (mucizeler) sundu\u011fu halde yine de kendilerine y\u00f6nelik \u00e7a\u011fr\u0131lara kulak asmam\u0131\u015flard\u0131r. Kendilerine verilen nice nimeti, iman ve bar\u0131\u015f nimetini de\u011fi\u015ftirmi\u015fler, tahrif etmi\u015flerdir:\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 210. AYET\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 210. AYET Nedir? • Ebrar Medya","description":"210- Acaba onlar bulut g\u00f6lgeleri aras\u0131ndan Allah'\u0131n ve meleklerin tepelerine inmesini ve b\u00f6ylece i\u015fin bitirilmesini mi bekliyorlar? Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah`a g\u00f6t\u00fcr\u00fclecektir.Buradaki soru asl\u0131nda olumsuzluk belirten ve onaylamayan bir ifade bi\u00e7imidir. Onaylanmayan, kabul g\u00f6rmeyen, ho\u015f kar\u015f\u0131lanmayan \u015fey ise t\u00fcm varl\u0131klar\u0131 ile bar\u0131\u015fa girmeye yana\u015fmayan, bu konuda teredd\u00fctl\u00fc davrananlar\u0131n bekleyi\u015f sebebidir. Onlar\u0131 bu \u00e7a\u011fr\u0131ya olumlu kar\u015f\u0131l\u0131k vermekten al\u0131koyan sebep nedir? Ne bekliyorlar? G\u00f6zledikleri nedir? Sanki bunlar \"Allah ve melekler bulut g\u00f6lgeleri aras\u0131ndan tepelerine ininceye\" kadar bu teredd\u00fctl\u00fc tutumlar\u0131n\u0131 devam ettirecek gibidirler. Ba\u015fka bir deyimle acaba bunlar vadedilen korkun\u00e7 g\u00fcn gelinceye kadar inatlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp bekleyecekler mi? O korkun\u00e7 g\u00fcn ki, y\u00fcce Allah o g\u00fcn kendisinin bulutlar aras\u0131ndan \u00e7\u0131kagelece\u011fini, meleklerin saf halinde ortaya \u00e7\u0131kaca\u011f\u0131n\u0131, Allah'\u0131n izin verdi\u011fi ve do\u011fru s\u00f6zl\u00fc kimseler d\u0131\u015f\u0131nda hi\u00e7 kimse ile konu\u015fmayacaklar\u0131n\u0131 haber veriyor.\u015eimdi biz, tehdit ve korkutma i\u00e7eren bu soruya muhatap olduklar\u0131 halde inat\u00e7\u0131l\u0131\u011f\u0131 s\u00fcrd\u00fcrenlerin ans\u0131z\u0131n o korkun\u00e7 g\u00fcn\u00fcn gelip \u00e7att\u0131\u011f\u0131n\u0131 her \u015feyin bitti\u011fini ve korkutulmalar\u0131 amac\u0131yla kendilerine tasvir edilen o s\u00fcrprizle y\u00fcz y\u00fcze geldiklerini hissediyoruz:\"\u0130\u015f bitirilmi\u015f, sona erdirilmi\u015ftir.\"Zaman ge\u00e7mi\u015f, f\u0131rsat elden ka\u00e7\u0131r\u0131lm\u0131\u015f, kurtulu\u015f \u00e7aresi kalmam\u0131\u015f ve bu \u015fa\u015fk\u0131n kimseler b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fcn\u00fcn tek ba\u015fvuru mercii olan y\u00fcce Allah'\u0131n huzurunda y\u00fczy\u00fcze dikilmi\u015flerdir:\"Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah'a g\u00f6t\u00fcr\u00fclecektir.\"Bu c\u00fcmle Kur'an-\u0131 Kerim'in \u015fa\u015f\u0131rt\u0131c\u0131 anlat\u0131m \u00fcslubunun tipik bir \u00f6rne\u011fidir. Bu anlat\u0131m yolu Kur'an'\u0131 di\u011fer s\u00f6zlerden ay\u0131r\u0131p ona \u00f6zg\u00fcnl\u00fck ve orijinallik kazand\u0131r\u0131r. Bu \u00fcslup, tasvir edilen sahneyi canland\u0131rarak an\u0131nda okuyucunun \u00f6n\u00fcne getiren bir \u00fcsluptur. Kalpler bu canl\u0131 sahnenin \u00f6n\u00fcnde g\u00f6ren, i\u015fiten ve tablonun i\u00e7eri\u011fi ile b\u00fct\u00fcnle\u015fen bir duyarl\u0131l\u0131kla dikilir.Peki bar\u0131\u015fa girmekten geri duranlar bu ertelemeyi ne zamana kadar uzatacaklar? i\u015fte \"en b\u00fcy\u00fck korkulu an\" onlar\u0131 bekliyor. Daha do\u011frusu \"en b\u00fcy\u00fck korkulu an\" onlar\u0131 \u00e7epe\u00e7evre ku\u015fatm\u0131\u015ft\u0131r. S\u00f6z konusu bar\u0131\u015f onlar\u0131n yak\u0131n\u0131ndad\u0131r. \"G\u00f6ky\u00fcz\u00fc beyaz bulutlar halinde par\u00e7aland\u0131\u011f\u0131 ve melekler b\u00f6l\u00fck b\u00f6l\u00fck indirildi\u011fi\" (Furkan Suresi, 25) ve \"Cebrail ile meleklerin saflar halinde durduklar\u0131, Allah'\u0131n izni olmaks\u0131z\u0131n hi\u00e7 kimsenin konu\u015famayaca\u011f\u0131 ve konu\u015funca do\u011fruyu s\u00f6yleyece\u011fi\" (Nebe Suresi, 38) g\u00fcn ger\u00e7ekle\u015fecek olan, hem d\u00fcnyay\u0131 ve hem de Ahireti etkisi alt\u0131na alacak olan bar\u0131\u015f \u00e7ok yak\u0131nlar\u0131ndad\u0131r. Her \u015feyin bitti\u011fi g\u00fcnk\u00fc bar\u0131\u015f... Ger\u00e7ekten her \u015fey bitti ve \"B\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc i\u00e7in Allah'a ba\u015fvuruluyor.\"Bundan sonraki ayette bu \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s simas\u0131ndan ikinci \u015fah\u0131s (muhatap) simas\u0131na ge\u00e7ilerek Peygamberimize sesleniliyor ve O'na yahudilere soru sormas\u0131 emrediliyor. Bu surenin daha \u00f6nceki ayetlerinde anlat\u0131ld\u0131\u011f\u0131 gibi yahudiler il\u00e2hi \u00e7a\u011fr\u0131ya kar\u015f\u0131 ayak diremenin tipik \u00f6rne\u011fini olu\u015ftururlar. Y\u00fcce Allah onlara nice a\u00e7\u0131k ayetler (mucizeler) sundu\u011fu halde yine de kendilerine y\u00f6nelik \u00e7a\u011fr\u0131lara kulak asmam\u0131\u015flard\u0131r. Kendilerine verilen nice nimeti, iman ve bar\u0131\u015f nimetini de\u011fi\u015ftirmi\u015fler, tahrif etmi\u015flerdir:","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 210. AYET Nedir? • Ebrar Medya","og_description":"210- Acaba onlar bulut g\u00f6lgeleri aras\u0131ndan Allah'\u0131n ve meleklerin tepelerine inmesini ve b\u00f6ylece i\u015fin bitirilmesini mi bekliyorlar? Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah`a g\u00f6t\u00fcr\u00fclecektir.Buradaki soru asl\u0131nda olumsuzluk belirten ve onaylamayan bir ifade bi\u00e7imidir. Onaylanmayan, kabul g\u00f6rmeyen, ho\u015f kar\u015f\u0131lanmayan \u015fey ise t\u00fcm varl\u0131klar\u0131 ile bar\u0131\u015fa girmeye yana\u015fmayan, bu konuda teredd\u00fctl\u00fc davrananlar\u0131n bekleyi\u015f sebebidir. Onlar\u0131 bu \u00e7a\u011fr\u0131ya olumlu kar\u015f\u0131l\u0131k vermekten al\u0131koyan sebep nedir? Ne bekliyorlar? G\u00f6zledikleri nedir? Sanki bunlar \"Allah ve melekler bulut g\u00f6lgeleri aras\u0131ndan tepelerine ininceye\" kadar bu teredd\u00fctl\u00fc tutumlar\u0131n\u0131 devam ettirecek gibidirler. Ba\u015fka bir deyimle acaba bunlar vadedilen korkun\u00e7 g\u00fcn gelinceye kadar inatlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp bekleyecekler mi? O korkun\u00e7 g\u00fcn ki, y\u00fcce Allah o g\u00fcn kendisinin bulutlar aras\u0131ndan \u00e7\u0131kagelece\u011fini, meleklerin saf halinde ortaya \u00e7\u0131kaca\u011f\u0131n\u0131, Allah'\u0131n izin verdi\u011fi ve do\u011fru s\u00f6zl\u00fc kimseler d\u0131\u015f\u0131nda hi\u00e7 kimse ile konu\u015fmayacaklar\u0131n\u0131 haber veriyor.\u015eimdi biz, tehdit ve korkutma i\u00e7eren bu soruya muhatap olduklar\u0131 halde inat\u00e7\u0131l\u0131\u011f\u0131 s\u00fcrd\u00fcrenlerin ans\u0131z\u0131n o korkun\u00e7 g\u00fcn\u00fcn gelip \u00e7att\u0131\u011f\u0131n\u0131 her \u015feyin bitti\u011fini ve korkutulmalar\u0131 amac\u0131yla kendilerine tasvir edilen o s\u00fcrprizle y\u00fcz y\u00fcze geldiklerini hissediyoruz:\"\u0130\u015f bitirilmi\u015f, sona erdirilmi\u015ftir.\"Zaman ge\u00e7mi\u015f, f\u0131rsat elden ka\u00e7\u0131r\u0131lm\u0131\u015f, kurtulu\u015f \u00e7aresi kalmam\u0131\u015f ve bu \u015fa\u015fk\u0131n kimseler b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fcn\u00fcn tek ba\u015fvuru mercii olan y\u00fcce Allah'\u0131n huzurunda y\u00fczy\u00fcze dikilmi\u015flerdir:\"Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah'a g\u00f6t\u00fcr\u00fclecektir.\"Bu c\u00fcmle Kur'an-\u0131 Kerim'in \u015fa\u015f\u0131rt\u0131c\u0131 anlat\u0131m \u00fcslubunun tipik bir \u00f6rne\u011fidir. Bu anlat\u0131m yolu Kur'an'\u0131 di\u011fer s\u00f6zlerden ay\u0131r\u0131p ona \u00f6zg\u00fcnl\u00fck ve orijinallik kazand\u0131r\u0131r. Bu \u00fcslup, tasvir edilen sahneyi canland\u0131rarak an\u0131nda okuyucunun \u00f6n\u00fcne getiren bir \u00fcsluptur. Kalpler bu canl\u0131 sahnenin \u00f6n\u00fcnde g\u00f6ren, i\u015fiten ve tablonun i\u00e7eri\u011fi ile b\u00fct\u00fcnle\u015fen bir duyarl\u0131l\u0131kla dikilir.Peki bar\u0131\u015fa girmekten geri duranlar bu ertelemeyi ne zamana kadar uzatacaklar? i\u015fte \"en b\u00fcy\u00fck korkulu an\" onlar\u0131 bekliyor. Daha do\u011frusu \"en b\u00fcy\u00fck korkulu an\" onlar\u0131 \u00e7epe\u00e7evre ku\u015fatm\u0131\u015ft\u0131r. S\u00f6z konusu bar\u0131\u015f onlar\u0131n yak\u0131n\u0131ndad\u0131r. \"G\u00f6ky\u00fcz\u00fc beyaz bulutlar halinde par\u00e7aland\u0131\u011f\u0131 ve melekler b\u00f6l\u00fck b\u00f6l\u00fck indirildi\u011fi\" (Furkan Suresi, 25) ve \"Cebrail ile meleklerin saflar halinde durduklar\u0131, Allah'\u0131n izni olmaks\u0131z\u0131n hi\u00e7 kimsenin konu\u015famayaca\u011f\u0131 ve konu\u015funca do\u011fruyu s\u00f6yleyece\u011fi\" (Nebe Suresi, 38) g\u00fcn ger\u00e7ekle\u015fecek olan, hem d\u00fcnyay\u0131 ve hem de Ahireti etkisi alt\u0131na alacak olan bar\u0131\u015f \u00e7ok yak\u0131nlar\u0131ndad\u0131r. Her \u015feyin bitti\u011fi g\u00fcnk\u00fc bar\u0131\u015f... Ger\u00e7ekten her \u015fey bitti ve \"B\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc i\u00e7in Allah'a ba\u015fvuruluyor.\"Bundan sonraki ayette bu \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s simas\u0131ndan ikinci \u015fah\u0131s (muhatap) simas\u0131na ge\u00e7ilerek Peygamberimize sesleniliyor ve O'na yahudilere soru sormas\u0131 emrediliyor. Bu surenin daha \u00f6nceki ayetlerinde anlat\u0131ld\u0131\u011f\u0131 gibi yahudiler il\u00e2hi \u00e7a\u011fr\u0131ya kar\u015f\u0131 ayak diremenin tipik \u00f6rne\u011fini olu\u015ftururlar. Y\u00fcce Allah onlara nice a\u00e7\u0131k ayetler (mucizeler) sundu\u011fu halde yine de kendilerine y\u00f6nelik \u00e7a\u011fr\u0131lara kulak asmam\u0131\u015flard\u0131r. Kendilerine verilen nice nimeti, iman ve bar\u0131\u015f nimetini de\u011fi\u015ftirmi\u015fler, tahrif etmi\u015flerdir:","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-07-18T08:01:30+00:00","article_modified_time":"2019-07-18T08:10:04+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-15.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"3 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 210. AYET","datePublished":"2019-07-18T08:01:30+00:00","dateModified":"2019-07-18T08:10:04+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/"},"wordCount":638,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/","name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 210. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-07-18T08:01:30+00:00","dateModified":"2019-07-18T08:10:04+00:00","description":"210- Acaba onlar bulut g\u00f6lgeleri aras\u0131ndan Allah'\u0131n ve meleklerin tepelerine inmesini ve b\u00f6ylece i\u015fin bitirilmesini mi bekliyorlar? Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah`a g\u00f6t\u00fcr\u00fclecektir.Buradaki soru asl\u0131nda olumsuzluk belirten ve onaylamayan bir ifade bi\u00e7imidir. Onaylanmayan, kabul g\u00f6rmeyen, ho\u015f kar\u015f\u0131lanmayan \u015fey ise t\u00fcm varl\u0131klar\u0131 ile bar\u0131\u015fa girmeye yana\u015fmayan, bu konuda teredd\u00fctl\u00fc davrananlar\u0131n bekleyi\u015f sebebidir. Onlar\u0131 bu \u00e7a\u011fr\u0131ya olumlu kar\u015f\u0131l\u0131k vermekten al\u0131koyan sebep nedir? Ne bekliyorlar? G\u00f6zledikleri nedir? Sanki bunlar \"Allah ve melekler bulut g\u00f6lgeleri aras\u0131ndan tepelerine ininceye\" kadar bu teredd\u00fctl\u00fc tutumlar\u0131n\u0131 devam ettirecek gibidirler. Ba\u015fka bir deyimle acaba bunlar vadedilen korkun\u00e7 g\u00fcn gelinceye kadar inatlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp bekleyecekler mi? O korkun\u00e7 g\u00fcn ki, y\u00fcce Allah o g\u00fcn kendisinin bulutlar aras\u0131ndan \u00e7\u0131kagelece\u011fini, meleklerin saf halinde ortaya \u00e7\u0131kaca\u011f\u0131n\u0131, Allah'\u0131n izin verdi\u011fi ve do\u011fru s\u00f6zl\u00fc kimseler d\u0131\u015f\u0131nda hi\u00e7 kimse ile konu\u015fmayacaklar\u0131n\u0131 haber veriyor.\u015eimdi biz, tehdit ve korkutma i\u00e7eren bu soruya muhatap olduklar\u0131 halde inat\u00e7\u0131l\u0131\u011f\u0131 s\u00fcrd\u00fcrenlerin ans\u0131z\u0131n o korkun\u00e7 g\u00fcn\u00fcn gelip \u00e7att\u0131\u011f\u0131n\u0131 her \u015feyin bitti\u011fini ve korkutulmalar\u0131 amac\u0131yla kendilerine tasvir edilen o s\u00fcrprizle y\u00fcz y\u00fcze geldiklerini hissediyoruz:\"\u0130\u015f bitirilmi\u015f, sona erdirilmi\u015ftir.\"Zaman ge\u00e7mi\u015f, f\u0131rsat elden ka\u00e7\u0131r\u0131lm\u0131\u015f, kurtulu\u015f \u00e7aresi kalmam\u0131\u015f ve bu \u015fa\u015fk\u0131n kimseler b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fcn\u00fcn tek ba\u015fvuru mercii olan y\u00fcce Allah'\u0131n huzurunda y\u00fczy\u00fcze dikilmi\u015flerdir:\"Oysa b\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc Allah'a g\u00f6t\u00fcr\u00fclecektir.\"Bu c\u00fcmle Kur'an-\u0131 Kerim'in \u015fa\u015f\u0131rt\u0131c\u0131 anlat\u0131m \u00fcslubunun tipik bir \u00f6rne\u011fidir. Bu anlat\u0131m yolu Kur'an'\u0131 di\u011fer s\u00f6zlerden ay\u0131r\u0131p ona \u00f6zg\u00fcnl\u00fck ve orijinallik kazand\u0131r\u0131r. Bu \u00fcslup, tasvir edilen sahneyi canland\u0131rarak an\u0131nda okuyucunun \u00f6n\u00fcne getiren bir \u00fcsluptur. Kalpler bu canl\u0131 sahnenin \u00f6n\u00fcnde g\u00f6ren, i\u015fiten ve tablonun i\u00e7eri\u011fi ile b\u00fct\u00fcnle\u015fen bir duyarl\u0131l\u0131kla dikilir.Peki bar\u0131\u015fa girmekten geri duranlar bu ertelemeyi ne zamana kadar uzatacaklar? i\u015fte \"en b\u00fcy\u00fck korkulu an\" onlar\u0131 bekliyor. Daha do\u011frusu \"en b\u00fcy\u00fck korkulu an\" onlar\u0131 \u00e7epe\u00e7evre ku\u015fatm\u0131\u015ft\u0131r. S\u00f6z konusu bar\u0131\u015f onlar\u0131n yak\u0131n\u0131ndad\u0131r. \"G\u00f6ky\u00fcz\u00fc beyaz bulutlar halinde par\u00e7aland\u0131\u011f\u0131 ve melekler b\u00f6l\u00fck b\u00f6l\u00fck indirildi\u011fi\" (Furkan Suresi, 25) ve \"Cebrail ile meleklerin saflar halinde durduklar\u0131, Allah'\u0131n izni olmaks\u0131z\u0131n hi\u00e7 kimsenin konu\u015famayaca\u011f\u0131 ve konu\u015funca do\u011fruyu s\u00f6yleyece\u011fi\" (Nebe Suresi, 38) g\u00fcn ger\u00e7ekle\u015fecek olan, hem d\u00fcnyay\u0131 ve hem de Ahireti etkisi alt\u0131na alacak olan bar\u0131\u015f \u00e7ok yak\u0131nlar\u0131ndad\u0131r. Her \u015feyin bitti\u011fi g\u00fcnk\u00fc bar\u0131\u015f... Ger\u00e7ekten her \u015fey bitti ve \"B\u00fct\u00fcn i\u015flerin \u00e7\u00f6z\u00fcm\u00fc i\u00e7in Allah'a ba\u015fvuruluyor.\"Bundan sonraki ayette bu \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s simas\u0131ndan ikinci \u015fah\u0131s (muhatap) simas\u0131na ge\u00e7ilerek Peygamberimize sesleniliyor ve O'na yahudilere soru sormas\u0131 emrediliyor. Bu surenin daha \u00f6nceki ayetlerinde anlat\u0131ld\u0131\u011f\u0131 gibi yahudiler il\u00e2hi \u00e7a\u011fr\u0131ya kar\u015f\u0131 ayak diremenin tipik \u00f6rne\u011fini olu\u015ftururlar. Y\u00fcce Allah onlara nice a\u00e7\u0131k ayetler (mucizeler) sundu\u011fu halde yine de kendilerine y\u00f6nelik \u00e7a\u011fr\u0131lara kulak asmam\u0131\u015flard\u0131r. Kendilerine verilen nice nimeti, iman ve bar\u0131\u015f nimetini de\u011fi\u015ftirmi\u015fler, tahrif etmi\u015flerdir:","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-210-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 210. AYET"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/5898"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=5898"}],"version-history":[{"count":2,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/5898\/revisions"}],"predecessor-version":[{"id":5904,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/5898\/revisions\/5904"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/5899"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=5898"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=5898"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=5898"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}