207- Kimi insan da var ki, benli\u011fini Allah’\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir.<\/em><\/strong><\/p>\n\u0130nsan psikolojisinin \u00e7e\u015fitli karakteristiklerini canland\u0131ran bu sanatk\u00e2rane f\u0131r\u00e7an\u0131n \u015fa\u015f\u0131rt\u0131c\u0131 darbeleri, dokunu\u015flar\u0131, bu ola\u011fan\u00fcst\u00fc veciz s\u00f6zlerin asla insan kaynakl\u0131 olamayaca\u011f\u0131 ger\u00e7e\u011fini do\u011frudan do\u011fruya il\u00e2n eder. Zira insandan kaynaklanan f\u0131r\u00e7a darbeleri, bu kadar h\u0131zl\u0131 dokunu\u015flar arac\u0131l\u0131\u011f\u0131 ile \u00e7e\u015fitli insan tiplerinin en derin \u00f6zelliklerini bu kadar belirgin ve bu kadar kapsaml\u0131 bir \u015fekilde canland\u0131ramaz.<\/p>\n
Bu ayetin her kelimesi kelimeden \u00e7ok insan karakteristiklerini canland\u0131ran ve insan \u00f6zelliklerini belirleyen birer f\u0131r\u00e7a darbesine benziyor. Bu darbeler ardarda s\u0131ralan\u0131r-s\u0131ralanmaz canland\u0131r\u0131lan insan tipi canl\u0131 bir varl\u0131k halinde ve ki\u015fili\u011fi belirginle\u015fmi\u015f olarak do\u011frulup aya\u011fa kalk\u0131veriyor. \u00d6yle ki, nerede ise parma\u011f\u0131n\u0131 ona do\u011fru dikecek ve milyonlarca ki\u015fi i\u00e7inden kendisini se\u00e7erek “i\u015fte Kur’an-\u0131 Kerim’in anlatmak istedi\u011fi insan tipi budur” diyeceksin. Bu i\u015flem, canl\u0131lar d\u00fcnyas\u0131nda her an y\u00fcce Allah’\u0131n elinden \u00e7\u0131kan yaratma ameliyelerinin tipik bir benzeridir!<\/p>\n
S\u00f6z\u00fcn\u00fc etti\u011fimiz canl\u0131 yarat\u0131k konu\u015fuyor ve kendisini iyili\u011fin, samimiyetin, ba\u011fl\u0131l\u0131\u011f\u0131n, sevginin, fedak\u00e2rl\u0131\u011f\u0131n, insanlara iyilik, yarar, mutluluk ve d\u00fcr\u00fcstl\u00fck sunma arzusunun sembol\u00fc olarak tan\u0131t\u0131yor. Konu\u015furken s\u00f6zleri ho\u015funuza gidiyor, tatl\u0131 dili sizi b\u00fcy\u00fcl\u00fcyor, sesinin ahengine bay\u0131l\u0131yorsunuz; iyilikten, iyilikseverlikten ve yap\u0131c\u0131l\u0131ktan s\u00f6zederken a\u011fz\u0131ndan bal ak\u0131yor. S\u00f6zlerinin etkisini ve inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 daha da artt\u0131rmak, ba\u011fl\u0131l\u0131k ve samimiyetini vurgulamak, kendini takval\u0131 ve Allah’tan korkan bir ki\u015fi gibi g\u00f6sterebilmek i\u00e7in “kalbindeki duygular\u0131n\u0131n i\u00e7tenli\u011fine Allah’\u0131 \u015fahit g\u00f6steriyor.”<\/strong> Oysa O, asl\u0131nda “en amans\u0131z<\/strong> bir d\u00fc\u015fmand\u0131r.” <\/strong>Kalbinde kin ve d\u00fc\u015fmanl\u0131k kayn\u0131yor. G\u00f6nl\u00fcnde sevginin ve ho\u015fg\u00f6r\u00fcn\u00fcn k\u0131r\u0131nt\u0131s\u0131 bile yoktur. Orada ne sevgiye ve yararl\u0131l\u0131\u011fa ve ne de \u00f6zveriye ve fedak\u00e2rl\u0131\u011fa en ufak bir yer bulamazs\u0131n\u0131z.<\/p>\n\u0130\u00e7y\u00fcz\u00fc ile d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00e7eli\u015fik, g\u00f6r\u00fcnt\u00fcs\u00fc ile i\u00e7y\u00fcz\u00fc taban tabana z\u0131t, yalanc\u0131l\u0131\u011f\u0131, kand\u0131rmac\u0131l\u0131\u011f\u0131 ve ya\u011fc\u0131l\u0131\u011f\u0131 \u00f6zenli bir meslek haline getirmi\u015f olan bu tip, g\u00fcn\u00fcn birinde i\u015f ba\u015f\u0131na ge\u00e7ince, sorumlu bir mevkiye gelince ger\u00e7ek y\u00fcz\u00fc meydana \u00e7\u0131kar, maharetle g\u00f6zlerden saklad\u0131\u011f\u0131 i\u00e7 alemi a\u00e7\u0131kl\u0131\u011fa kavu\u015fur; k\u00f6t\u00fcl\u00fckten, azg\u0131nl\u0131ktan, kinden ve bozgunculuktan ibaret olan \u00f6z\u00fc g\u00f6zler \u00f6n\u00fcne serilir:<\/p>\n
“\u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez.”<\/strong><\/p>\nBu insan tipi g\u00f6rev ba\u015f\u0131na ge\u00e7ince b\u00fct\u00fcn kat\u0131l\u0131\u011f\u0131, k\u0131r\u0131c\u0131l\u0131\u011f\u0131 ve inat\u00e7\u0131l\u0131\u011f\u0131 ile k\u00f6t\u00fcl\u00fc\u011fe ve bozgunculu\u011fa y\u00f6nelir. Bu y\u00f6neli\u015fi, her t\u00fcrl\u00fc canl\u0131n\u0131n k\u00f6k\u00fcn\u00fc kurutma eyleminde somutla\u015f\u0131r. Bu mahvetme eyleminden ne bitki, \u00fcr\u00fcn ve meyve alan\u0131 olan tar\u0131m alanlar\u0131 ve ne de hayat\u0131n s\u00fcreklili\u011fini sa\u011flayan insan nesli kurtulabilir. Bu \u00f6l\u00e7\u00fcdeki bir hayat d\u00fc\u015fmanl\u0131\u011f\u0131 ifadesi, bu y\u0131k\u0131c\u0131 yarat\u0131\u011f\u0131n yap\u0131s\u0131na i\u00e7in i\u00e7in i\u015flemi\u015f olan kini, k\u00f6t\u00fcl\u00fc\u011f\u00fc, gaddarl\u0131\u011f\u0131 ve bozgunculu\u011fu sembolize etmektedir. Onun yap\u0131s\u0131na i\u015fleyen bu y\u0131k\u0131c\u0131l\u0131\u011f\u0131 dilinin tatl\u0131l\u0131\u011f\u0131. ya\u011fc\u0131l\u0131\u011f\u0131n\u0131n g\u00f6zboyac\u0131l\u0131\u011f\u0131; yararl\u0131, iyiliksever, ho\u015fg\u00f6r\u00fcl\u00fc ve yap\u0131c\u0131ym\u0131\u015f izlenimini uyand\u0131ran sahte d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00f6rt\u00fcyor, g\u00f6zlerden sakl\u0131yordu. Oysa “Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez:”<\/strong> Yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karan bozguncular\u0131 da sevmez. S\u00f6z\u00fcn\u00fc etti\u011fimiz insan tipinin ger\u00e7ek mahiyeti y\u00fcce Allah’tan saklanamaz. D\u00fcnya hayat\u0131nda ikiy\u00fczl\u00fcl\u00fck ve sahtek\u00e2rl\u0131kla insanlar aldat\u0131labilir ama :Allah asla. Bu y\u0131k\u0131c\u0131 ve hayat\u0131n \u00f6z\u00fcn\u00fc kurutucu insan tipinin g\u00f6r\u00fcn\u00fc\u015f\u00fcne aldanmaya ve kalplerdeki duygulardan habersiz olmaya mahk\u00fbm olan insanlar\u0131n ho\u015funa giden sahtek\u00e2rl\u0131klar\u0131 y\u00fcce Allah’\u0131n ho\u015fnutlu\u011funu kazanamaz.<\/p>\nAyetin devam\u0131nda bu sahtek\u00e2r insan tipinin belli-ba\u015fl\u0131 karakteristikleri birka\u00e7 usta f\u0131r\u00e7a darbesi ile g\u00f6zler \u00f6n\u00fcne seriliyor:<\/p>\n
“Ona `Allah’tan kork’ denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r<\/strong>. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!”<\/strong><\/p>\nBu insan tipi i\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131karmaya y\u00f6nelir, ekini ve insan neslini mahvetmeye ba\u015flar, y\u0131k\u0131c\u0131l\u0131\u011f\u0131 ve tahripk\u00e2rl\u0131\u011f\u0131 yayg\u0131nla\u015ft\u0131r\u0131r, i\u00e7ini kemiren kini, k\u0131skan\u00e7l\u0131\u011f\u0131, \u015firretli\u011fi ve bozgunculu\u011fu d\u0131\u015fa kusar. \u0130\u015fte b\u00fct\u00fcn bu mel\u00e2netleri i\u015flerken biri ortaya \u00e7\u0131k\u0131p da kendisine Allah’tan \u00e7ekinmesini, O`’ndan utanmas\u0131n\u0131 ve gazab\u0131ndan sak\u0131nmas\u0131n\u0131 hat\u0131rlatmak amac\u0131 ile “Allah’tan kork” deyince b\u00f6yle bir s\u00f6z\u00fc i\u015fitmek bile ho\u015funa gitmez, takvaya y\u00f6nelmeye burun k\u0131v\u0131r\u0131r, e\u011fri yolda oldu\u011funu kabul ederek do\u011fruya y\u00f6nelmeyi gururuna yediremez. Hemen pohpohlanma duygusuna kap\u0131l\u0131r. Bu pohpohlanma hakla, adaletle ve yararl\u0131l\u0131kla de\u011fil, “g\u00fcnah” ile olur. \u0130\u015fledi\u011fi su\u00e7larla, g\u00fcnahlarla ve e\u011frilikle \u00fcst\u00fcnl\u00fck taslar; kendisine hat\u0131rlat\u0131lan ger\u00e7e\u011fe ve do\u011frudan do\u011fruya Allah’a kar\u015f\u0131 utanmadan ba\u015fkald\u0131r\u0131r, serke\u015fli\u011fe kalk\u0131\u015f\u0131r. Oysa o, daha \u00f6nce kalbindeki duygular\u0131n i\u00e7tenli\u011fine y\u00fcce Allah’\u0131 \u015fahit g\u00f6steriyor; kendini yararl\u0131, iyiliksever, samimi, Allah’a ba\u011fl\u0131 ve haya sahibi gibi g\u00f6steriyordu.<\/p>\n
Ayetteki tasvirlerin sembolize etti\u011fi f\u0131r\u00e7a darbeleri, bu tipin ana karakteristiklerini eksiksiz bir ifadeye kavu\u015fturur, \u00e7ehresinin hatlar\u0131n\u0131 barizle\u015ftirir, ona kendine \u00f6zg\u00fc bir kimlik sa\u011flar ve sonra bu canl\u0131 \u00f6rne\u011fi insanlar aras\u0131na salar. \u00d6yle ki, sen onu ortal\u0131kta g\u00f6r\u00fcr-g\u00f6rmez “i\u015fte bu! \u0130\u015fte Kur’an’\u0131n kasdetti\u011fi insan tipi bu!” diye hayk\u0131r\u0131rs\u0131n. Sen bu insan tipinin gerek \u015fimdi ve gerekse her an yery\u00fcz\u00fcnde kar\u015f\u0131na dikildi\u011fini g\u00f6r\u00fcrs\u00fcn.<\/p>\n
Ayetin sonunda bu y\u0131k\u0131c\u0131 karakterin, bu g\u00fcnahla \u00f6v\u00fcnmenin, bu amans\u0131z d\u00fc\u015fmanl\u0131\u011f\u0131n, bu g\u00f6z\u00fc kara tahripk\u00e2rl\u0131\u011f\u0131n ve bu \u00f6l\u00e7\u00fc tan\u0131maz bozgunculu\u011fun \u00fczerine l\u00e2y\u0131k oldu\u011fu darbenin indirildi\u011fini g\u00f6r\u00fcr\u00fcz:<\/p>\n
“B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!”<\/strong><\/p>\nYeter ona oras\u0131. Oras\u0131 ona k\u00e2fi gelir. Yak\u0131t\u0131 insanlar ve ta\u015flar olan Cehennem! Azg\u0131nlar ile \u015eeytan\u0131n yardak\u00e7\u0131lar\u0131n\u0131n hep birlikte i\u00e7ine t\u0131k\u0131lacaklar\u0131 Cehennem. Ac\u0131s\u0131 kalplere \u00e7\u00f6reklenecek olan Hutame Cehennemi. Yakalad\u0131\u011f\u0131n\u0131 ne geri b\u0131rakan ve ne de azab\u0131na son veren Cehennem. \u00d6fkesinden neredeyse k\u00fckreyen Cehennem. Bu Cehennem yeter ona, “Oras\u0131 ne fena bir bar\u0131nakt\u0131r!” Burada “bar\u0131nak” deyimine yer verilmi\u015f olmas\u0131 ne kadar korkun\u00e7 bir olayd\u0131r! Bunca gururlanmadan, b\u00f6b\u00fcrlenmeden ve \u00fcst\u00fcnl\u00fck taslamadan sonra yeri, yata\u011f\u0131 Cehennem olacak olan\u0131n vay haline!<\/p>\n
Bu insan tipinin kar\u015f\u0131s\u0131nda, onun her bak\u0131mdan z\u0131dd\u0131 olan ba\u015fka bir insan tipi yer al\u0131r:<\/p>\n
“Kimi insan da var ki, benli\u011fini Allah’\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir.”<\/strong><\/p>\nBuradaki “adamak”, satmak anlam\u0131na gelir. Bu insan tipi varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah’a satar, varl\u0131\u011f\u0131n\u0131n hi\u00e7bir zerresini geriye b\u0131rakmaks\u0131z\u0131n onu b\u00fct\u00fcn\u00fc ile Allah’a teslim eder. Bu kendini adaman\u0131n, satman\u0131n ard\u0131ndan y\u00fcce Allah’\u0131n ho\u015fnutlu\u011fundan ba\u015fka hi\u00e7bir gaye g\u00fctmez. Bu sat\u0131\u015fta kendisine ay\u0131rd\u0131\u011f\u0131 hi\u00e7bir \u015fey yoktur. Onun arkas\u0131nda saklad\u0131\u011f\u0131 hi\u00e7bir beklenti yoktur. Bu sat\u0131\u015f hi\u00e7bir teredd\u00fct ve kaypakl\u0131k ta\u015f\u0131mayan, hi\u00e7bir bedel tahsil etmeyi ama\u00e7lamayan, Allah’tan ba\u015fkas\u0131na hi\u00e7bir pay b\u0131rakmak istemeyen tam bir sat\u0131\u015ft\u0131r.<\/p>\n
Bu ifade, anlatt\u0131\u011f\u0131m\u0131zla ayn\u0131 sonuca varan ba\u015fka bir anlama da gelebilir ki, bu da \u015fudur. Buradaki “adama” deyimi bu insan tipinin t\u00fcm benli\u011fini her t\u00fcrl\u00fc ba\u011f\u0131ml\u0131l\u0131ktan azad ederek ar\u0131nm\u0131\u015f olarak Allah’a sunmak i\u00e7in onu t\u00fcm d\u00fcnya nimetleri kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n almas\u0131 anlam\u0131n\u0131 ta\u015f\u0131yabilir. Bu durumda varl\u0131\u011f\u0131 \u00fczerinde Rabbinin hakk\u0131ndan ba\u015fka hi\u00e7bir hak kalmam\u0131\u015f olur. Bu kimse d\u00fcnya nimetlerinin t\u00fcm\u00fcn\u00fc feda ederek varl\u0131\u011f\u0131n\u0131 ar\u0131nm\u0131\u015f olarak s\u0131rf Allah’a takdim eder. Nitekim elimizdeki baz\u0131 rivayetler, bu ayetin ini\u015fi ile ilgili olarak bu son yorumla uyumlu bir sebep g\u00f6stermektedirler.<\/p>\n
Bu konuda \u0130bn-i Kesir, \u00fcnl\u00fc Tefsir kitab\u0131nda \u015f\u00f6yle diyor:<\/p>\n
“Abdullah b. Abbas, Enes, Said b. Museyyeb, Ebu Osman Nehdi, \u0130krime ve daha birka\u00e7 sahabi diyorlar ki:<\/p>\n
– Bu ayet, Suhayb b. Sinan er-Rum\u00ee hakk\u0131nda indi. Olay \u015f\u00f6yle oldu: Suhayb, Mekke’de m\u00fcsl\u00fcman olup Medine’ye g\u00f6\u00e7 etmek isteyince m\u00fc\u015frikler mal\u0131n\u0131 yan\u0131na alarak g\u00f6\u00e7 etmesine kar\u015f\u0131 \u00e7\u0131kt\u0131lar, isterse mal\u0131ndan vazge\u00e7erek g\u00f6\u00e7 edebilece\u011fini s\u00f6ylediler. Suhayb de onlar\u0131n dedi\u011fini yaparak m\u00fc\u015friklerden yakas\u0131n\u0131 kurtard\u0131 ve mal\u0131n\u0131 onlara b\u0131rakt\u0131. Bir s\u00fcre sonra onun hakk\u0131nda bu ayet indi.<\/p>\n
Bunun \u00fczerine Hz. \u00d6mer ile birlikte bir grup m\u00fcsl\u00fcman, Suhayb’i, Murre dolaylar\u0131nda kar\u015f\u0131layarak kendisine “sat\u0131\u015f\u0131n k\u00e2rl\u0131 olsun” dediler. Suhayb de onlara “Sizinki de. Allah ticaretinizde z\u00efyan g\u00f6stermesin” dedikten sonra “Hangi sat\u0131\u015ftan s\u00f6z ediyorsunuz?” diye sordu. Hz. \u00d6mer ve arkada\u015flar\u0131 da ona bu ayetin kendisi hakk\u0131nda indi\u011fini haber verdiler.”<\/p>\n
Ayr\u0131ca bizzat Peygamberimizin (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) Hz. Suhayb hakk\u0131nda “Suheyb, k\u00e2rl\u0131 \u00e7\u0131kt\u0131” <\/strong>buyurdu\u011funu \u00f6\u011freniyoruz. Nitekim \u0130bn-i Murdeveyh’in Muhammed b. \u0130brahim’e, onun da Muhammed b. Abdullah b. Murdeveyh’e, onun da Selman b. Davud’a, onun da Cafer b. S\u00fcleyman Dabb\u00ee’ye, onun da Avf’a ve onun Ebu Osman Nehd\u00ee’ye dayanarak bildirdi\u011fine g\u00f6re Suheyb \u015f\u00f6yle diyor:<\/p>\n“Mekke’den ayr\u0131l\u0131p Peygamberimizin yan\u0131na g\u00f6\u00e7 etmek istedi\u011fim zaman Kurey\u015fliler bana `Ya Suheyb, bizim yan\u0131m\u0131za geldi\u011finde hi\u00e7bir mal\u0131n yoktu. \u015eimdi buradan mal\u0131n\u0131 yan\u0131na alarak ayr\u0131lacaks\u0131n. Vallahi, bu asla olmaz’ dediler. Ben de kendilerine `Baksan\u0131za, e\u011fer mal\u0131m\u0131 size verirsem beni serbest b\u0131rak\u0131r m\u0131s\u0131n\u0131z’?’ diye sordum. `Evet, b\u0131rak\u0131r\u0131z’ dediler. Bunun \u00fczerine mal\u0131m\u0131 kendilerine b\u0131rakt\u0131m, onlar da beni serbest b\u0131rakt\u0131lar. Serbest kal\u0131r-kalmaz Mekke’den ayr\u0131larak Medine’ye geldim. Olup bitenler Peygamberimizin kula\u011f\u0131na var\u0131nca benim hakk\u0131mda iki kere \u00fcst\u00fcste `Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131, Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131’ <\/strong>buyurdu.”<\/p>\nBu ayet ister bu olay \u00fczerine inmi\u015f olsun, ister sonradan ona yak\u0131\u015ft\u0131r\u0131lm\u0131\u015f olsun, ku\u015fku yok ki, bir tek olay\u0131n ya da bir tek ki\u015finin \u00e7er\u00e7evesinden \u00e7ok daha geni\u015f kapsaml\u0131d\u0131r. Ayet, belirli bir karakterin tablosunu canland\u0131r\u0131yor, belirli bir insan tipinin ana \u00f6zelliklerini tan\u0131t\u0131yor. Sen bu insan tipinin insanlar aras\u0131ndaki benzerlerini orada-burada g\u00f6rebiliyorsun.<\/p>\n
Ayette tasvir edilen birinci insan tipi m\u00fcnaf\u0131k, ikiy\u00fczl\u00fc, k\u00f6t\u00fc kalpli, \u015firret karakterli, amans\u0131z d\u00fc\u015fmanl\u0131k ta\u015f\u0131yan ve mayas\u0131 bozuk b\u00fct\u00fcn insanlara uyarlanabilir. Tasvir edilen tiplerin ikincisi ise m\u00fcmin, ihl\u00e2sl\u0131, varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah’a adam\u0131\u015f ve hayat\u0131n b\u00fct\u00fcn nimetlerini g\u00f6zden \u00e7\u0131karm\u0131\u015f t\u00fcm insanlara uygun d\u00fc\u015fer.<\/p>\n
Bu iki tip insanlar aras\u0131nda iyi tan\u0131nan \u00f6rneklerdir. Sanatk\u00e2rane f\u0131r\u00e7a onlar\u0131 b\u00f6ylesine veciz bi\u00e7imde canland\u0131r\u0131yor ve onlar\u0131 g\u00f6zler \u00f6n\u00fcne dikiyor. \u0130nsanlar\u0131n bu \u00f6rnekler vesilesi ile gerek Kur’an’\u0131n mucizevi niteli\u011fi \u00fczerinde ve gerekse insanlar\u0131 m\u00fcnaf\u0131kl\u0131k ile m\u00fcminlik kutuplar\u0131 aras\u0131nda bu kadar birbirinden farkl\u0131 yapan il\u00e2hi yarat\u0131\u015f mucizesi \u00fczerinde derinli\u011fine d\u00fc\u015f\u00fcnmeleri isteniyor. Ayr\u0131ca yine insanlar\u0131n tatl\u0131 s\u00f6ze ve ya\u011fc\u0131l\u0131\u011f\u0131n cazibesine aldanmayarak bu tatl\u0131 s\u00f6zlerin, yapmac\u0131k ses tonlar\u0131n\u0131n, m\u00fcnaf\u0131kl\u0131\u011f\u0131n, ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn ve g\u00f6steri\u015f\u00e7ili\u011fin arkas\u0131nda sakl\u0131 olan ger\u00e7e\u011fi ara\u015ft\u0131rmalar\u0131 bekleniyor. Bunlar\u0131n yan\u0131s\u0131ra bu iki insan tipi arac\u0131l\u0131\u011f\u0131 ile iman terazisinde a\u011f\u0131r basan de\u011ferlerin neler oldu\u011fu tan\u0131t\u0131l\u0131yor.<\/p>\n
\u0130SL\u00c2M BARI\u015eTIR<\/strong><\/p>\nBozuk karakterli m\u00fcnaf\u0131k ile samimi m\u00fcmini g\u00f6zler \u00f6n\u00fcnde canland\u0131ran bu iki somut tablonun hemen arkas\u0131ndan m\u00fcsl\u00fcman cemaate onunla isimlendikleri m\u00fcminlik s\u0131fat\u0131 ile seslenilerek onlardan t\u00fcm varl\u0131klar\u0131 ile \u0130sl\u00e2m’a ve bar\u0131\u015fa girmeleri, \u015feytan\u0131n izinden gitmemeleri isteniyor ve bu \u00e7a\u011fr\u0131, ger\u00e7eklerin a\u00e7\u0131klamas\u0131na muhatap olduktan sonra ayak s\u00fcr\u00e7mesinden ka\u00e7\u0131nma uyar\u0131s\u0131 ile ba\u011flan\u0131yor:<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 204- Kimi insan var ki, d\u00fcnya hayat\u0131 ile ilgili konu\u015fmas\u0131 ho\u015funuza gider ve en amans\u0131z d\u00fc\u015fman oldu\u011fu halde kalbindeki duygular\u0131n samimi oldu\u011funa Allah’\u0131 \u015fahit g\u00f6sterir. 205- […]<\/p>\n","protected":false},"author":13,"featured_media":5860,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 204 VE 207. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"204- Kimi insan var ki, d\u00fcnya hayat\u0131 ile ilgili konu\u015fmas\u0131 ho\u015funuza gider ve en amans\u0131z d\u00fc\u015fman oldu\u011fu halde kalbindeki duygular\u0131n samimi oldu\u011funa Allah'\u0131 \u015fahit g\u00f6sterir.205- \u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sermez.206- Ona Allah'tan kork' denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!207- Kimi insan da var ki, benli\u011fini Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir.\u0130nsan psikolojisinin \u00e7e\u015fitli karakteristiklerini canland\u0131ran bu sanatk\u00e2rane f\u0131r\u00e7an\u0131n \u015fa\u015f\u0131rt\u0131c\u0131 darbeleri, dokunu\u015flar\u0131, bu ola\u011fan\u00fcst\u00fc veciz s\u00f6zlerin asla insan kaynakl\u0131 olamayaca\u011f\u0131 ger\u00e7e\u011fini do\u011frudan do\u011fruya il\u00e2n eder. Zira insandan kaynaklanan f\u0131r\u00e7a darbeleri, bu kadar h\u0131zl\u0131 dokunu\u015flar arac\u0131l\u0131\u011f\u0131 ile \u00e7e\u015fitli insan tiplerinin en derin \u00f6zelliklerini bu kadar belirgin ve bu kadar kapsaml\u0131 bir \u015fekilde canland\u0131ramaz.Bu ayetin her kelimesi kelimeden \u00e7ok insan karakteristiklerini canland\u0131ran ve insan \u00f6zelliklerini belirleyen birer f\u0131r\u00e7a darbesine benziyor. Bu darbeler ardarda s\u0131ralan\u0131r-s\u0131ralanmaz canland\u0131r\u0131lan insan tipi canl\u0131 bir varl\u0131k halinde ve ki\u015fili\u011fi belirginle\u015fmi\u015f olarak do\u011frulup aya\u011fa kalk\u0131veriyor. \u00d6yle ki, nerede ise parma\u011f\u0131n\u0131 ona do\u011fru dikecek ve milyonlarca ki\u015fi i\u00e7inden kendisini se\u00e7erek "i\u015fte Kur'an-\u0131 Kerim'in anlatmak istedi\u011fi insan tipi budur" diyeceksin. Bu i\u015flem, canl\u0131lar d\u00fcnyas\u0131nda her an y\u00fcce Allah'\u0131n elinden \u00e7\u0131kan yaratma ameliyelerinin tipik bir benzeridir!S\u00f6z\u00fcn\u00fc etti\u011fimiz canl\u0131 yarat\u0131k konu\u015fuyor ve kendisini iyili\u011fin, samimiyetin, ba\u011fl\u0131l\u0131\u011f\u0131n, sevginin, fedak\u00e2rl\u0131\u011f\u0131n, insanlara iyilik, yarar, mutluluk ve d\u00fcr\u00fcstl\u00fck sunma arzusunun sembol\u00fc olarak tan\u0131t\u0131yor. Konu\u015furken s\u00f6zleri ho\u015funuza gidiyor, tatl\u0131 dili sizi b\u00fcy\u00fcl\u00fcyor, sesinin ahengine bay\u0131l\u0131yorsunuz; iyilikten, iyilikseverlikten ve yap\u0131c\u0131l\u0131ktan s\u00f6zederken a\u011fz\u0131ndan bal ak\u0131yor. S\u00f6zlerinin etkisini ve inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 daha da artt\u0131rmak, ba\u011fl\u0131l\u0131k ve samimiyetini vurgulamak, kendini takval\u0131 ve Allah'tan korkan bir ki\u015fi gibi g\u00f6sterebilmek i\u00e7in "kalbindeki duygular\u0131n\u0131n i\u00e7tenli\u011fine Allah'\u0131 \u015fahit g\u00f6steriyor." Oysa O, asl\u0131nda "en amans\u0131z bir d\u00fc\u015fmand\u0131r." Kalbinde kin ve d\u00fc\u015fmanl\u0131k kayn\u0131yor. G\u00f6nl\u00fcnde sevginin ve ho\u015fg\u00f6r\u00fcn\u00fcn k\u0131r\u0131nt\u0131s\u0131 bile yoktur. Orada ne sevgiye ve yararl\u0131l\u0131\u011fa ve ne de \u00f6zveriye ve fedak\u00e2rl\u0131\u011fa en ufak bir yer bulamazs\u0131n\u0131z.\u0130\u00e7y\u00fcz\u00fc ile d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00e7eli\u015fik, g\u00f6r\u00fcnt\u00fcs\u00fc ile i\u00e7y\u00fcz\u00fc taban tabana z\u0131t, yalanc\u0131l\u0131\u011f\u0131, kand\u0131rmac\u0131l\u0131\u011f\u0131 ve ya\u011fc\u0131l\u0131\u011f\u0131 \u00f6zenli bir meslek haline getirmi\u015f olan bu tip, g\u00fcn\u00fcn birinde i\u015f ba\u015f\u0131na ge\u00e7ince, sorumlu bir mevkiye gelince ger\u00e7ek y\u00fcz\u00fc meydana \u00e7\u0131kar, maharetle g\u00f6zlerden saklad\u0131\u011f\u0131 i\u00e7 alemi a\u00e7\u0131kl\u0131\u011fa kavu\u015fur; k\u00f6t\u00fcl\u00fckten, azg\u0131nl\u0131ktan, kinden ve bozgunculuktan ibaret olan \u00f6z\u00fc g\u00f6zler \u00f6n\u00fcne serilir:"\u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez."Bu insan tipi g\u00f6rev ba\u015f\u0131na ge\u00e7ince b\u00fct\u00fcn kat\u0131l\u0131\u011f\u0131, k\u0131r\u0131c\u0131l\u0131\u011f\u0131 ve inat\u00e7\u0131l\u0131\u011f\u0131 ile k\u00f6t\u00fcl\u00fc\u011fe ve bozgunculu\u011fa y\u00f6nelir. Bu y\u00f6neli\u015fi, her t\u00fcrl\u00fc canl\u0131n\u0131n k\u00f6k\u00fcn\u00fc kurutma eyleminde somutla\u015f\u0131r. Bu mahvetme eyleminden ne bitki, \u00fcr\u00fcn ve meyve alan\u0131 olan tar\u0131m alanlar\u0131 ve ne de hayat\u0131n s\u00fcreklili\u011fini sa\u011flayan insan nesli kurtulabilir. Bu \u00f6l\u00e7\u00fcdeki bir hayat d\u00fc\u015fmanl\u0131\u011f\u0131 ifadesi, bu y\u0131k\u0131c\u0131 yarat\u0131\u011f\u0131n yap\u0131s\u0131na i\u00e7in i\u00e7in i\u015flemi\u015f olan kini, k\u00f6t\u00fcl\u00fc\u011f\u00fc, gaddarl\u0131\u011f\u0131 ve bozgunculu\u011fu sembolize etmektedir. Onun yap\u0131s\u0131na i\u015fleyen bu y\u0131k\u0131c\u0131l\u0131\u011f\u0131 dilinin tatl\u0131l\u0131\u011f\u0131. ya\u011fc\u0131l\u0131\u011f\u0131n\u0131n g\u00f6zboyac\u0131l\u0131\u011f\u0131; yararl\u0131, iyiliksever, ho\u015fg\u00f6r\u00fcl\u00fc ve yap\u0131c\u0131ym\u0131\u015f izlenimini uyand\u0131ran sahte d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00f6rt\u00fcyor, g\u00f6zlerden sakl\u0131yordu. Oysa "Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez:" Yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karan bozguncular\u0131 da sevmez. S\u00f6z\u00fcn\u00fc etti\u011fimiz insan tipinin ger\u00e7ek mahiyeti y\u00fcce Allah'tan saklanamaz. D\u00fcnya hayat\u0131nda ikiy\u00fczl\u00fcl\u00fck ve sahtek\u00e2rl\u0131kla insanlar aldat\u0131labilir ama :Allah asla. Bu y\u0131k\u0131c\u0131 ve hayat\u0131n \u00f6z\u00fcn\u00fc kurutucu insan tipinin g\u00f6r\u00fcn\u00fc\u015f\u00fcne aldanmaya ve kalplerdeki duygulardan habersiz olmaya mahk\u00fbm olan insanlar\u0131n ho\u015funa giden sahtek\u00e2rl\u0131klar\u0131 y\u00fcce Allah'\u0131n ho\u015fnutlu\u011funu kazanamaz.Ayetin devam\u0131nda bu sahtek\u00e2r insan tipinin belli-ba\u015fl\u0131 karakteristikleri birka\u00e7 usta f\u0131r\u00e7a darbesi ile g\u00f6zler \u00f6n\u00fcne seriliyor:"Ona `Allah'tan kork' denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!"Bu insan tipi i\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131karmaya y\u00f6nelir, ekini ve insan neslini mahvetmeye ba\u015flar, y\u0131k\u0131c\u0131l\u0131\u011f\u0131 ve tahripk\u00e2rl\u0131\u011f\u0131 yayg\u0131nla\u015ft\u0131r\u0131r, i\u00e7ini kemiren kini, k\u0131skan\u00e7l\u0131\u011f\u0131, \u015firretli\u011fi ve bozgunculu\u011fu d\u0131\u015fa kusar. \u0130\u015fte b\u00fct\u00fcn bu mel\u00e2netleri i\u015flerken biri ortaya \u00e7\u0131k\u0131p da kendisine Allah'tan \u00e7ekinmesini, O`'ndan utanmas\u0131n\u0131 ve gazab\u0131ndan sak\u0131nmas\u0131n\u0131 hat\u0131rlatmak amac\u0131 ile "Allah'tan kork" deyince b\u00f6yle bir s\u00f6z\u00fc i\u015fitmek bile ho\u015funa gitmez, takvaya y\u00f6nelmeye burun k\u0131v\u0131r\u0131r, e\u011fri yolda oldu\u011funu kabul ederek do\u011fruya y\u00f6nelmeyi gururuna yediremez. Hemen pohpohlanma duygusuna kap\u0131l\u0131r. Bu pohpohlanma hakla, adaletle ve yararl\u0131l\u0131kla de\u011fil, "g\u00fcnah" ile olur. \u0130\u015fledi\u011fi su\u00e7larla, g\u00fcnahlarla ve e\u011frilikle \u00fcst\u00fcnl\u00fck taslar; kendisine hat\u0131rlat\u0131lan ger\u00e7e\u011fe ve do\u011frudan do\u011fruya Allah'a kar\u015f\u0131 utanmadan ba\u015fkald\u0131r\u0131r, serke\u015fli\u011fe kalk\u0131\u015f\u0131r. Oysa o, daha \u00f6nce kalbindeki duygular\u0131n i\u00e7tenli\u011fine y\u00fcce Allah'\u0131 \u015fahit g\u00f6steriyor; kendini yararl\u0131, iyiliksever, samimi, Allah'a ba\u011fl\u0131 ve haya sahibi gibi g\u00f6steriyordu.Ayetteki tasvirlerin sembolize etti\u011fi f\u0131r\u00e7a darbeleri, bu tipin ana karakteristiklerini eksiksiz bir ifadeye kavu\u015fturur, \u00e7ehresinin hatlar\u0131n\u0131 barizle\u015ftirir, ona kendine \u00f6zg\u00fc bir kimlik sa\u011flar ve sonra bu canl\u0131 \u00f6rne\u011fi insanlar aras\u0131na salar. \u00d6yle ki, sen onu ortal\u0131kta g\u00f6r\u00fcr-g\u00f6rmez "i\u015fte bu! \u0130\u015fte Kur'an'\u0131n kasdetti\u011fi insan tipi bu!" diye hayk\u0131r\u0131rs\u0131n. Sen bu insan tipinin gerek \u015fimdi ve gerekse her an yery\u00fcz\u00fcnde kar\u015f\u0131na dikildi\u011fini g\u00f6r\u00fcrs\u00fcn.Ayetin sonunda bu y\u0131k\u0131c\u0131 karakterin, bu g\u00fcnahla \u00f6v\u00fcnmenin, bu amans\u0131z d\u00fc\u015fmanl\u0131\u011f\u0131n, bu g\u00f6z\u00fc kara tahripk\u00e2rl\u0131\u011f\u0131n ve bu \u00f6l\u00e7\u00fc tan\u0131maz bozgunculu\u011fun \u00fczerine l\u00e2y\u0131k oldu\u011fu darbenin indirildi\u011fini g\u00f6r\u00fcr\u00fcz:"B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!"Yeter ona oras\u0131. Oras\u0131 ona k\u00e2fi gelir. Yak\u0131t\u0131 insanlar ve ta\u015flar olan Cehennem! Azg\u0131nlar ile \u015eeytan\u0131n yardak\u00e7\u0131lar\u0131n\u0131n hep birlikte i\u00e7ine t\u0131k\u0131lacaklar\u0131 Cehennem. Ac\u0131s\u0131 kalplere \u00e7\u00f6reklenecek olan Hutame Cehennemi. Yakalad\u0131\u011f\u0131n\u0131 ne geri b\u0131rakan ve ne de azab\u0131na son veren Cehennem. \u00d6fkesinden neredeyse k\u00fckreyen Cehennem. Bu Cehennem yeter ona, "Oras\u0131 ne fena bir bar\u0131nakt\u0131r!" Burada "bar\u0131nak" deyimine yer verilmi\u015f olmas\u0131 ne kadar korkun\u00e7 bir olayd\u0131r! Bunca gururlanmadan, b\u00f6b\u00fcrlenmeden ve \u00fcst\u00fcnl\u00fck taslamadan sonra yeri, yata\u011f\u0131 Cehennem olacak olan\u0131n vay haline!Bu insan tipinin kar\u015f\u0131s\u0131nda, onun her bak\u0131mdan z\u0131dd\u0131 olan ba\u015fka bir insan tipi yer al\u0131r:"Kimi insan da var ki, benli\u011fini Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir."Buradaki "adamak", satmak anlam\u0131na gelir. Bu insan tipi varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah'a satar, varl\u0131\u011f\u0131n\u0131n hi\u00e7bir zerresini geriye b\u0131rakmaks\u0131z\u0131n onu b\u00fct\u00fcn\u00fc ile Allah'a teslim eder. Bu kendini adaman\u0131n, satman\u0131n ard\u0131ndan y\u00fcce Allah'\u0131n ho\u015fnutlu\u011fundan ba\u015fka hi\u00e7bir gaye g\u00fctmez. Bu sat\u0131\u015fta kendisine ay\u0131rd\u0131\u011f\u0131 hi\u00e7bir \u015fey yoktur. Onun arkas\u0131nda saklad\u0131\u011f\u0131 hi\u00e7bir beklenti yoktur. Bu sat\u0131\u015f hi\u00e7bir teredd\u00fct ve kaypakl\u0131k ta\u015f\u0131mayan, hi\u00e7bir bedel tahsil etmeyi ama\u00e7lamayan, Allah'tan ba\u015fkas\u0131na hi\u00e7bir pay b\u0131rakmak istemeyen tam bir sat\u0131\u015ft\u0131r.Bu ifade, anlatt\u0131\u011f\u0131m\u0131zla ayn\u0131 sonuca varan ba\u015fka bir anlama da gelebilir ki, bu da \u015fudur. Buradaki "adama" deyimi bu insan tipinin t\u00fcm benli\u011fini her t\u00fcrl\u00fc ba\u011f\u0131ml\u0131l\u0131ktan azad ederek ar\u0131nm\u0131\u015f olarak Allah'a sunmak i\u00e7in onu t\u00fcm d\u00fcnya nimetleri kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n almas\u0131 anlam\u0131n\u0131 ta\u015f\u0131yabilir. Bu durumda varl\u0131\u011f\u0131 \u00fczerinde Rabbinin hakk\u0131ndan ba\u015fka hi\u00e7bir hak kalmam\u0131\u015f olur. Bu kimse d\u00fcnya nimetlerinin t\u00fcm\u00fcn\u00fc feda ederek varl\u0131\u011f\u0131n\u0131 ar\u0131nm\u0131\u015f olarak s\u0131rf Allah'a takdim eder. Nitekim elimizdeki baz\u0131 rivayetler, bu ayetin ini\u015fi ile ilgili olarak bu son yorumla uyumlu bir sebep g\u00f6stermektedirler.Bu konuda \u0130bn-i Kesir, \u00fcnl\u00fc Tefsir kitab\u0131nda \u015f\u00f6yle diyor:"Abdullah b. Abbas, Enes, Said b. Museyyeb, Ebu Osman Nehdi, \u0130krime ve daha birka\u00e7 sahabi diyorlar ki:- Bu ayet, Suhayb b. Sinan er-Rum\u00ee hakk\u0131nda indi. Olay \u015f\u00f6yle oldu: Suhayb, Mekke'de m\u00fcsl\u00fcman olup Medine'ye g\u00f6\u00e7 etmek isteyince m\u00fc\u015frikler mal\u0131n\u0131 yan\u0131na alarak g\u00f6\u00e7 etmesine kar\u015f\u0131 \u00e7\u0131kt\u0131lar, isterse mal\u0131ndan vazge\u00e7erek g\u00f6\u00e7 edebilece\u011fini s\u00f6ylediler. Suhayb de onlar\u0131n dedi\u011fini yaparak m\u00fc\u015friklerden yakas\u0131n\u0131 kurtard\u0131 ve mal\u0131n\u0131 onlara b\u0131rakt\u0131. Bir s\u00fcre sonra onun hakk\u0131nda bu ayet indi.Bunun \u00fczerine Hz. \u00d6mer ile birlikte bir grup m\u00fcsl\u00fcman, Suhayb'i, Murre dolaylar\u0131nda kar\u015f\u0131layarak kendisine "sat\u0131\u015f\u0131n k\u00e2rl\u0131 olsun" dediler. Suhayb de onlara "Sizinki de. Allah ticaretinizde z\u00efyan g\u00f6stermesin" dedikten sonra "Hangi sat\u0131\u015ftan s\u00f6z ediyorsunuz?" diye sordu. Hz. \u00d6mer ve arkada\u015flar\u0131 da ona bu ayetin kendisi hakk\u0131nda indi\u011fini haber verdiler."Ayr\u0131ca bizzat Peygamberimizin (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) Hz. Suhayb hakk\u0131nda "Suheyb, k\u00e2rl\u0131 \u00e7\u0131kt\u0131" buyurdu\u011funu \u00f6\u011freniyoruz. Nitekim \u0130bn-i Murdeveyh'in Muhammed b. \u0130brahim'e, onun da Muhammed b. Abdullah b. Murdeveyh'e, onun da Selman b. Davud'a, onun da Cafer b. S\u00fcleyman Dabb\u00ee'ye, onun da Avf'a ve onun Ebu Osman Nehd\u00ee'ye dayanarak bildirdi\u011fine g\u00f6re Suheyb \u015f\u00f6yle diyor:"Mekke'den ayr\u0131l\u0131p Peygamberimizin yan\u0131na g\u00f6\u00e7 etmek istedi\u011fim zaman Kurey\u015fliler bana `Ya Suheyb, bizim yan\u0131m\u0131za geldi\u011finde hi\u00e7bir mal\u0131n yoktu. \u015eimdi buradan mal\u0131n\u0131 yan\u0131na alarak ayr\u0131lacaks\u0131n. Vallahi, bu asla olmaz' dediler. Ben de kendilerine `Baksan\u0131za, e\u011fer mal\u0131m\u0131 size verirsem beni serbest b\u0131rak\u0131r m\u0131s\u0131n\u0131z'?' diye sordum. `Evet, b\u0131rak\u0131r\u0131z' dediler. Bunun \u00fczerine mal\u0131m\u0131 kendilerine b\u0131rakt\u0131m, onlar da beni serbest b\u0131rakt\u0131lar. Serbest kal\u0131r-kalmaz Mekke'den ayr\u0131larak Medine'ye geldim. Olup bitenler Peygamberimizin kula\u011f\u0131na var\u0131nca benim hakk\u0131mda iki kere \u00fcst\u00fcste `Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131, Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131' buyurdu."Bu ayet ister bu olay \u00fczerine inmi\u015f olsun, ister sonradan ona yak\u0131\u015ft\u0131r\u0131lm\u0131\u015f olsun, ku\u015fku yok ki, bir tek olay\u0131n ya da bir tek ki\u015finin \u00e7er\u00e7evesinden \u00e7ok daha geni\u015f kapsaml\u0131d\u0131r. Ayet, belirli bir karakterin tablosunu canland\u0131r\u0131yor, belirli bir insan tipinin ana \u00f6zelliklerini tan\u0131t\u0131yor. Sen bu insan tipinin insanlar aras\u0131ndaki benzerlerini orada-burada g\u00f6rebiliyorsun.Ayette tasvir edilen birinci insan tipi m\u00fcnaf\u0131k, ikiy\u00fczl\u00fc, k\u00f6t\u00fc kalpli, \u015firret karakterli, amans\u0131z d\u00fc\u015fmanl\u0131k ta\u015f\u0131yan ve mayas\u0131 bozuk b\u00fct\u00fcn insanlara uyarlanabilir. Tasvir edilen tiplerin ikincisi ise m\u00fcmin, ihl\u00e2sl\u0131, varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah'a adam\u0131\u015f ve hayat\u0131n b\u00fct\u00fcn nimetlerini g\u00f6zden \u00e7\u0131karm\u0131\u015f t\u00fcm insanlara uygun d\u00fc\u015fer.Bu iki tip insanlar aras\u0131nda iyi tan\u0131nan \u00f6rneklerdir. Sanatk\u00e2rane f\u0131r\u00e7a onlar\u0131 b\u00f6ylesine veciz bi\u00e7imde canland\u0131r\u0131yor ve onlar\u0131 g\u00f6zler \u00f6n\u00fcne dikiyor. \u0130nsanlar\u0131n bu \u00f6rnekler vesilesi ile gerek Kur'an'\u0131n mucizevi niteli\u011fi \u00fczerinde ve gerekse insanlar\u0131 m\u00fcnaf\u0131kl\u0131k ile m\u00fcminlik kutuplar\u0131 aras\u0131nda bu kadar birbirinden farkl\u0131 yapan il\u00e2hi yarat\u0131\u015f mucizesi \u00fczerinde derinli\u011fine d\u00fc\u015f\u00fcnmeleri isteniyor. Ayr\u0131ca yine insanlar\u0131n tatl\u0131 s\u00f6ze ve ya\u011fc\u0131l\u0131\u011f\u0131n cazibesine aldanmayarak bu tatl\u0131 s\u00f6zlerin, yapmac\u0131k ses tonlar\u0131n\u0131n, m\u00fcnaf\u0131kl\u0131\u011f\u0131n, ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn ve g\u00f6steri\u015f\u00e7ili\u011fin arkas\u0131nda sakl\u0131 olan ger\u00e7e\u011fi ara\u015ft\u0131rmalar\u0131 bekleniyor. Bunlar\u0131n yan\u0131s\u0131ra bu iki insan tipi arac\u0131l\u0131\u011f\u0131 ile iman terazisinde a\u011f\u0131r basan de\u011ferlerin neler oldu\u011fu tan\u0131t\u0131l\u0131yor.\u0130SL\u00c2M BARI\u015eTIRBozuk karakterli m\u00fcnaf\u0131k ile samimi m\u00fcmini g\u00f6zler \u00f6n\u00fcnde canland\u0131ran bu iki somut tablonun hemen arkas\u0131ndan m\u00fcsl\u00fcman cemaate onunla isimlendikleri m\u00fcminlik s\u0131fat\u0131 ile seslenilerek onlardan t\u00fcm varl\u0131klar\u0131 ile \u0130sl\u00e2m'a ve bar\u0131\u015fa girmeleri, \u015feytan\u0131n izinden gitmemeleri isteniyor ve bu \u00e7a\u011fr\u0131, ger\u00e7eklerin a\u00e7\u0131klamas\u0131na muhatap olduktan sonra ayak s\u00fcr\u00e7mesinden ka\u00e7\u0131nma uyar\u0131s\u0131 ile ba\u011flan\u0131yor:\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 204 VE 207. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"204- Kimi insan var ki, d\u00fcnya hayat\u0131 ile ilgili konu\u015fmas\u0131 ho\u015funuza gider ve en amans\u0131z d\u00fc\u015fman oldu\u011fu halde kalbindeki duygular\u0131n samimi oldu\u011funa Allah'\u0131 \u015fahit g\u00f6sterir.205- \u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sermez.206- Ona Allah'tan kork' denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!207- Kimi insan da var ki, benli\u011fini Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir.\u0130nsan psikolojisinin \u00e7e\u015fitli karakteristiklerini canland\u0131ran bu sanatk\u00e2rane f\u0131r\u00e7an\u0131n \u015fa\u015f\u0131rt\u0131c\u0131 darbeleri, dokunu\u015flar\u0131, bu ola\u011fan\u00fcst\u00fc veciz s\u00f6zlerin asla insan kaynakl\u0131 olamayaca\u011f\u0131 ger\u00e7e\u011fini do\u011frudan do\u011fruya il\u00e2n eder. Zira insandan kaynaklanan f\u0131r\u00e7a darbeleri, bu kadar h\u0131zl\u0131 dokunu\u015flar arac\u0131l\u0131\u011f\u0131 ile \u00e7e\u015fitli insan tiplerinin en derin \u00f6zelliklerini bu kadar belirgin ve bu kadar kapsaml\u0131 bir \u015fekilde canland\u0131ramaz.Bu ayetin her kelimesi kelimeden \u00e7ok insan karakteristiklerini canland\u0131ran ve insan \u00f6zelliklerini belirleyen birer f\u0131r\u00e7a darbesine benziyor. Bu darbeler ardarda s\u0131ralan\u0131r-s\u0131ralanmaz canland\u0131r\u0131lan insan tipi canl\u0131 bir varl\u0131k halinde ve ki\u015fili\u011fi belirginle\u015fmi\u015f olarak do\u011frulup aya\u011fa kalk\u0131veriyor. \u00d6yle ki, nerede ise parma\u011f\u0131n\u0131 ona do\u011fru dikecek ve milyonlarca ki\u015fi i\u00e7inden kendisini se\u00e7erek "i\u015fte Kur'an-\u0131 Kerim'in anlatmak istedi\u011fi insan tipi budur" diyeceksin. Bu i\u015flem, canl\u0131lar d\u00fcnyas\u0131nda her an y\u00fcce Allah'\u0131n elinden \u00e7\u0131kan yaratma ameliyelerinin tipik bir benzeridir!S\u00f6z\u00fcn\u00fc etti\u011fimiz canl\u0131 yarat\u0131k konu\u015fuyor ve kendisini iyili\u011fin, samimiyetin, ba\u011fl\u0131l\u0131\u011f\u0131n, sevginin, fedak\u00e2rl\u0131\u011f\u0131n, insanlara iyilik, yarar, mutluluk ve d\u00fcr\u00fcstl\u00fck sunma arzusunun sembol\u00fc olarak tan\u0131t\u0131yor. Konu\u015furken s\u00f6zleri ho\u015funuza gidiyor, tatl\u0131 dili sizi b\u00fcy\u00fcl\u00fcyor, sesinin ahengine bay\u0131l\u0131yorsunuz; iyilikten, iyilikseverlikten ve yap\u0131c\u0131l\u0131ktan s\u00f6zederken a\u011fz\u0131ndan bal ak\u0131yor. S\u00f6zlerinin etkisini ve inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 daha da artt\u0131rmak, ba\u011fl\u0131l\u0131k ve samimiyetini vurgulamak, kendini takval\u0131 ve Allah'tan korkan bir ki\u015fi gibi g\u00f6sterebilmek i\u00e7in "kalbindeki duygular\u0131n\u0131n i\u00e7tenli\u011fine Allah'\u0131 \u015fahit g\u00f6steriyor." Oysa O, asl\u0131nda "en amans\u0131z bir d\u00fc\u015fmand\u0131r." Kalbinde kin ve d\u00fc\u015fmanl\u0131k kayn\u0131yor. G\u00f6nl\u00fcnde sevginin ve ho\u015fg\u00f6r\u00fcn\u00fcn k\u0131r\u0131nt\u0131s\u0131 bile yoktur. Orada ne sevgiye ve yararl\u0131l\u0131\u011fa ve ne de \u00f6zveriye ve fedak\u00e2rl\u0131\u011fa en ufak bir yer bulamazs\u0131n\u0131z.\u0130\u00e7y\u00fcz\u00fc ile d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00e7eli\u015fik, g\u00f6r\u00fcnt\u00fcs\u00fc ile i\u00e7y\u00fcz\u00fc taban tabana z\u0131t, yalanc\u0131l\u0131\u011f\u0131, kand\u0131rmac\u0131l\u0131\u011f\u0131 ve ya\u011fc\u0131l\u0131\u011f\u0131 \u00f6zenli bir meslek haline getirmi\u015f olan bu tip, g\u00fcn\u00fcn birinde i\u015f ba\u015f\u0131na ge\u00e7ince, sorumlu bir mevkiye gelince ger\u00e7ek y\u00fcz\u00fc meydana \u00e7\u0131kar, maharetle g\u00f6zlerden saklad\u0131\u011f\u0131 i\u00e7 alemi a\u00e7\u0131kl\u0131\u011fa kavu\u015fur; k\u00f6t\u00fcl\u00fckten, azg\u0131nl\u0131ktan, kinden ve bozgunculuktan ibaret olan \u00f6z\u00fc g\u00f6zler \u00f6n\u00fcne serilir:"\u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez."Bu insan tipi g\u00f6rev ba\u015f\u0131na ge\u00e7ince b\u00fct\u00fcn kat\u0131l\u0131\u011f\u0131, k\u0131r\u0131c\u0131l\u0131\u011f\u0131 ve inat\u00e7\u0131l\u0131\u011f\u0131 ile k\u00f6t\u00fcl\u00fc\u011fe ve bozgunculu\u011fa y\u00f6nelir. Bu y\u00f6neli\u015fi, her t\u00fcrl\u00fc canl\u0131n\u0131n k\u00f6k\u00fcn\u00fc kurutma eyleminde somutla\u015f\u0131r. Bu mahvetme eyleminden ne bitki, \u00fcr\u00fcn ve meyve alan\u0131 olan tar\u0131m alanlar\u0131 ve ne de hayat\u0131n s\u00fcreklili\u011fini sa\u011flayan insan nesli kurtulabilir. Bu \u00f6l\u00e7\u00fcdeki bir hayat d\u00fc\u015fmanl\u0131\u011f\u0131 ifadesi, bu y\u0131k\u0131c\u0131 yarat\u0131\u011f\u0131n yap\u0131s\u0131na i\u00e7in i\u00e7in i\u015flemi\u015f olan kini, k\u00f6t\u00fcl\u00fc\u011f\u00fc, gaddarl\u0131\u011f\u0131 ve bozgunculu\u011fu sembolize etmektedir. Onun yap\u0131s\u0131na i\u015fleyen bu y\u0131k\u0131c\u0131l\u0131\u011f\u0131 dilinin tatl\u0131l\u0131\u011f\u0131. ya\u011fc\u0131l\u0131\u011f\u0131n\u0131n g\u00f6zboyac\u0131l\u0131\u011f\u0131; yararl\u0131, iyiliksever, ho\u015fg\u00f6r\u00fcl\u00fc ve yap\u0131c\u0131ym\u0131\u015f izlenimini uyand\u0131ran sahte d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00f6rt\u00fcyor, g\u00f6zlerden sakl\u0131yordu. Oysa "Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez:" Yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karan bozguncular\u0131 da sevmez. S\u00f6z\u00fcn\u00fc etti\u011fimiz insan tipinin ger\u00e7ek mahiyeti y\u00fcce Allah'tan saklanamaz. D\u00fcnya hayat\u0131nda ikiy\u00fczl\u00fcl\u00fck ve sahtek\u00e2rl\u0131kla insanlar aldat\u0131labilir ama :Allah asla. Bu y\u0131k\u0131c\u0131 ve hayat\u0131n \u00f6z\u00fcn\u00fc kurutucu insan tipinin g\u00f6r\u00fcn\u00fc\u015f\u00fcne aldanmaya ve kalplerdeki duygulardan habersiz olmaya mahk\u00fbm olan insanlar\u0131n ho\u015funa giden sahtek\u00e2rl\u0131klar\u0131 y\u00fcce Allah'\u0131n ho\u015fnutlu\u011funu kazanamaz.Ayetin devam\u0131nda bu sahtek\u00e2r insan tipinin belli-ba\u015fl\u0131 karakteristikleri birka\u00e7 usta f\u0131r\u00e7a darbesi ile g\u00f6zler \u00f6n\u00fcne seriliyor:"Ona `Allah'tan kork' denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!"Bu insan tipi i\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131karmaya y\u00f6nelir, ekini ve insan neslini mahvetmeye ba\u015flar, y\u0131k\u0131c\u0131l\u0131\u011f\u0131 ve tahripk\u00e2rl\u0131\u011f\u0131 yayg\u0131nla\u015ft\u0131r\u0131r, i\u00e7ini kemiren kini, k\u0131skan\u00e7l\u0131\u011f\u0131, \u015firretli\u011fi ve bozgunculu\u011fu d\u0131\u015fa kusar. \u0130\u015fte b\u00fct\u00fcn bu mel\u00e2netleri i\u015flerken biri ortaya \u00e7\u0131k\u0131p da kendisine Allah'tan \u00e7ekinmesini, O`'ndan utanmas\u0131n\u0131 ve gazab\u0131ndan sak\u0131nmas\u0131n\u0131 hat\u0131rlatmak amac\u0131 ile "Allah'tan kork" deyince b\u00f6yle bir s\u00f6z\u00fc i\u015fitmek bile ho\u015funa gitmez, takvaya y\u00f6nelmeye burun k\u0131v\u0131r\u0131r, e\u011fri yolda oldu\u011funu kabul ederek do\u011fruya y\u00f6nelmeyi gururuna yediremez. Hemen pohpohlanma duygusuna kap\u0131l\u0131r. Bu pohpohlanma hakla, adaletle ve yararl\u0131l\u0131kla de\u011fil, "g\u00fcnah" ile olur. \u0130\u015fledi\u011fi su\u00e7larla, g\u00fcnahlarla ve e\u011frilikle \u00fcst\u00fcnl\u00fck taslar; kendisine hat\u0131rlat\u0131lan ger\u00e7e\u011fe ve do\u011frudan do\u011fruya Allah'a kar\u015f\u0131 utanmadan ba\u015fkald\u0131r\u0131r, serke\u015fli\u011fe kalk\u0131\u015f\u0131r. Oysa o, daha \u00f6nce kalbindeki duygular\u0131n i\u00e7tenli\u011fine y\u00fcce Allah'\u0131 \u015fahit g\u00f6steriyor; kendini yararl\u0131, iyiliksever, samimi, Allah'a ba\u011fl\u0131 ve haya sahibi gibi g\u00f6steriyordu.Ayetteki tasvirlerin sembolize etti\u011fi f\u0131r\u00e7a darbeleri, bu tipin ana karakteristiklerini eksiksiz bir ifadeye kavu\u015fturur, \u00e7ehresinin hatlar\u0131n\u0131 barizle\u015ftirir, ona kendine \u00f6zg\u00fc bir kimlik sa\u011flar ve sonra bu canl\u0131 \u00f6rne\u011fi insanlar aras\u0131na salar. \u00d6yle ki, sen onu ortal\u0131kta g\u00f6r\u00fcr-g\u00f6rmez "i\u015fte bu! \u0130\u015fte Kur'an'\u0131n kasdetti\u011fi insan tipi bu!" diye hayk\u0131r\u0131rs\u0131n. Sen bu insan tipinin gerek \u015fimdi ve gerekse her an yery\u00fcz\u00fcnde kar\u015f\u0131na dikildi\u011fini g\u00f6r\u00fcrs\u00fcn.Ayetin sonunda bu y\u0131k\u0131c\u0131 karakterin, bu g\u00fcnahla \u00f6v\u00fcnmenin, bu amans\u0131z d\u00fc\u015fmanl\u0131\u011f\u0131n, bu g\u00f6z\u00fc kara tahripk\u00e2rl\u0131\u011f\u0131n ve bu \u00f6l\u00e7\u00fc tan\u0131maz bozgunculu\u011fun \u00fczerine l\u00e2y\u0131k oldu\u011fu darbenin indirildi\u011fini g\u00f6r\u00fcr\u00fcz:"B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!"Yeter ona oras\u0131. Oras\u0131 ona k\u00e2fi gelir. Yak\u0131t\u0131 insanlar ve ta\u015flar olan Cehennem! Azg\u0131nlar ile \u015eeytan\u0131n yardak\u00e7\u0131lar\u0131n\u0131n hep birlikte i\u00e7ine t\u0131k\u0131lacaklar\u0131 Cehennem. Ac\u0131s\u0131 kalplere \u00e7\u00f6reklenecek olan Hutame Cehennemi. Yakalad\u0131\u011f\u0131n\u0131 ne geri b\u0131rakan ve ne de azab\u0131na son veren Cehennem. \u00d6fkesinden neredeyse k\u00fckreyen Cehennem. Bu Cehennem yeter ona, "Oras\u0131 ne fena bir bar\u0131nakt\u0131r!" Burada "bar\u0131nak" deyimine yer verilmi\u015f olmas\u0131 ne kadar korkun\u00e7 bir olayd\u0131r! Bunca gururlanmadan, b\u00f6b\u00fcrlenmeden ve \u00fcst\u00fcnl\u00fck taslamadan sonra yeri, yata\u011f\u0131 Cehennem olacak olan\u0131n vay haline!Bu insan tipinin kar\u015f\u0131s\u0131nda, onun her bak\u0131mdan z\u0131dd\u0131 olan ba\u015fka bir insan tipi yer al\u0131r:"Kimi insan da var ki, benli\u011fini Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir."Buradaki "adamak", satmak anlam\u0131na gelir. Bu insan tipi varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah'a satar, varl\u0131\u011f\u0131n\u0131n hi\u00e7bir zerresini geriye b\u0131rakmaks\u0131z\u0131n onu b\u00fct\u00fcn\u00fc ile Allah'a teslim eder. Bu kendini adaman\u0131n, satman\u0131n ard\u0131ndan y\u00fcce Allah'\u0131n ho\u015fnutlu\u011fundan ba\u015fka hi\u00e7bir gaye g\u00fctmez. Bu sat\u0131\u015fta kendisine ay\u0131rd\u0131\u011f\u0131 hi\u00e7bir \u015fey yoktur. Onun arkas\u0131nda saklad\u0131\u011f\u0131 hi\u00e7bir beklenti yoktur. Bu sat\u0131\u015f hi\u00e7bir teredd\u00fct ve kaypakl\u0131k ta\u015f\u0131mayan, hi\u00e7bir bedel tahsil etmeyi ama\u00e7lamayan, Allah'tan ba\u015fkas\u0131na hi\u00e7bir pay b\u0131rakmak istemeyen tam bir sat\u0131\u015ft\u0131r.Bu ifade, anlatt\u0131\u011f\u0131m\u0131zla ayn\u0131 sonuca varan ba\u015fka bir anlama da gelebilir ki, bu da \u015fudur. Buradaki "adama" deyimi bu insan tipinin t\u00fcm benli\u011fini her t\u00fcrl\u00fc ba\u011f\u0131ml\u0131l\u0131ktan azad ederek ar\u0131nm\u0131\u015f olarak Allah'a sunmak i\u00e7in onu t\u00fcm d\u00fcnya nimetleri kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n almas\u0131 anlam\u0131n\u0131 ta\u015f\u0131yabilir. Bu durumda varl\u0131\u011f\u0131 \u00fczerinde Rabbinin hakk\u0131ndan ba\u015fka hi\u00e7bir hak kalmam\u0131\u015f olur. Bu kimse d\u00fcnya nimetlerinin t\u00fcm\u00fcn\u00fc feda ederek varl\u0131\u011f\u0131n\u0131 ar\u0131nm\u0131\u015f olarak s\u0131rf Allah'a takdim eder. Nitekim elimizdeki baz\u0131 rivayetler, bu ayetin ini\u015fi ile ilgili olarak bu son yorumla uyumlu bir sebep g\u00f6stermektedirler.Bu konuda \u0130bn-i Kesir, \u00fcnl\u00fc Tefsir kitab\u0131nda \u015f\u00f6yle diyor:"Abdullah b. Abbas, Enes, Said b. Museyyeb, Ebu Osman Nehdi, \u0130krime ve daha birka\u00e7 sahabi diyorlar ki:- Bu ayet, Suhayb b. Sinan er-Rum\u00ee hakk\u0131nda indi. Olay \u015f\u00f6yle oldu: Suhayb, Mekke'de m\u00fcsl\u00fcman olup Medine'ye g\u00f6\u00e7 etmek isteyince m\u00fc\u015frikler mal\u0131n\u0131 yan\u0131na alarak g\u00f6\u00e7 etmesine kar\u015f\u0131 \u00e7\u0131kt\u0131lar, isterse mal\u0131ndan vazge\u00e7erek g\u00f6\u00e7 edebilece\u011fini s\u00f6ylediler. Suhayb de onlar\u0131n dedi\u011fini yaparak m\u00fc\u015friklerden yakas\u0131n\u0131 kurtard\u0131 ve mal\u0131n\u0131 onlara b\u0131rakt\u0131. Bir s\u00fcre sonra onun hakk\u0131nda bu ayet indi.Bunun \u00fczerine Hz. \u00d6mer ile birlikte bir grup m\u00fcsl\u00fcman, Suhayb'i, Murre dolaylar\u0131nda kar\u015f\u0131layarak kendisine "sat\u0131\u015f\u0131n k\u00e2rl\u0131 olsun" dediler. Suhayb de onlara "Sizinki de. Allah ticaretinizde z\u00efyan g\u00f6stermesin" dedikten sonra "Hangi sat\u0131\u015ftan s\u00f6z ediyorsunuz?" diye sordu. Hz. \u00d6mer ve arkada\u015flar\u0131 da ona bu ayetin kendisi hakk\u0131nda indi\u011fini haber verdiler."Ayr\u0131ca bizzat Peygamberimizin (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) Hz. Suhayb hakk\u0131nda "Suheyb, k\u00e2rl\u0131 \u00e7\u0131kt\u0131" buyurdu\u011funu \u00f6\u011freniyoruz. Nitekim \u0130bn-i Murdeveyh'in Muhammed b. \u0130brahim'e, onun da Muhammed b. Abdullah b. Murdeveyh'e, onun da Selman b. Davud'a, onun da Cafer b. S\u00fcleyman Dabb\u00ee'ye, onun da Avf'a ve onun Ebu Osman Nehd\u00ee'ye dayanarak bildirdi\u011fine g\u00f6re Suheyb \u015f\u00f6yle diyor:"Mekke'den ayr\u0131l\u0131p Peygamberimizin yan\u0131na g\u00f6\u00e7 etmek istedi\u011fim zaman Kurey\u015fliler bana `Ya Suheyb, bizim yan\u0131m\u0131za geldi\u011finde hi\u00e7bir mal\u0131n yoktu. \u015eimdi buradan mal\u0131n\u0131 yan\u0131na alarak ayr\u0131lacaks\u0131n. Vallahi, bu asla olmaz' dediler. Ben de kendilerine `Baksan\u0131za, e\u011fer mal\u0131m\u0131 size verirsem beni serbest b\u0131rak\u0131r m\u0131s\u0131n\u0131z'?' diye sordum. `Evet, b\u0131rak\u0131r\u0131z' dediler. Bunun \u00fczerine mal\u0131m\u0131 kendilerine b\u0131rakt\u0131m, onlar da beni serbest b\u0131rakt\u0131lar. Serbest kal\u0131r-kalmaz Mekke'den ayr\u0131larak Medine'ye geldim. Olup bitenler Peygamberimizin kula\u011f\u0131na var\u0131nca benim hakk\u0131mda iki kere \u00fcst\u00fcste `Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131, Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131' buyurdu."Bu ayet ister bu olay \u00fczerine inmi\u015f olsun, ister sonradan ona yak\u0131\u015ft\u0131r\u0131lm\u0131\u015f olsun, ku\u015fku yok ki, bir tek olay\u0131n ya da bir tek ki\u015finin \u00e7er\u00e7evesinden \u00e7ok daha geni\u015f kapsaml\u0131d\u0131r. Ayet, belirli bir karakterin tablosunu canland\u0131r\u0131yor, belirli bir insan tipinin ana \u00f6zelliklerini tan\u0131t\u0131yor. Sen bu insan tipinin insanlar aras\u0131ndaki benzerlerini orada-burada g\u00f6rebiliyorsun.Ayette tasvir edilen birinci insan tipi m\u00fcnaf\u0131k, ikiy\u00fczl\u00fc, k\u00f6t\u00fc kalpli, \u015firret karakterli, amans\u0131z d\u00fc\u015fmanl\u0131k ta\u015f\u0131yan ve mayas\u0131 bozuk b\u00fct\u00fcn insanlara uyarlanabilir. Tasvir edilen tiplerin ikincisi ise m\u00fcmin, ihl\u00e2sl\u0131, varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah'a adam\u0131\u015f ve hayat\u0131n b\u00fct\u00fcn nimetlerini g\u00f6zden \u00e7\u0131karm\u0131\u015f t\u00fcm insanlara uygun d\u00fc\u015fer.Bu iki tip insanlar aras\u0131nda iyi tan\u0131nan \u00f6rneklerdir. Sanatk\u00e2rane f\u0131r\u00e7a onlar\u0131 b\u00f6ylesine veciz bi\u00e7imde canland\u0131r\u0131yor ve onlar\u0131 g\u00f6zler \u00f6n\u00fcne dikiyor. \u0130nsanlar\u0131n bu \u00f6rnekler vesilesi ile gerek Kur'an'\u0131n mucizevi niteli\u011fi \u00fczerinde ve gerekse insanlar\u0131 m\u00fcnaf\u0131kl\u0131k ile m\u00fcminlik kutuplar\u0131 aras\u0131nda bu kadar birbirinden farkl\u0131 yapan il\u00e2hi yarat\u0131\u015f mucizesi \u00fczerinde derinli\u011fine d\u00fc\u015f\u00fcnmeleri isteniyor. Ayr\u0131ca yine insanlar\u0131n tatl\u0131 s\u00f6ze ve ya\u011fc\u0131l\u0131\u011f\u0131n cazibesine aldanmayarak bu tatl\u0131 s\u00f6zlerin, yapmac\u0131k ses tonlar\u0131n\u0131n, m\u00fcnaf\u0131kl\u0131\u011f\u0131n, ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn ve g\u00f6steri\u015f\u00e7ili\u011fin arkas\u0131nda sakl\u0131 olan ger\u00e7e\u011fi ara\u015ft\u0131rmalar\u0131 bekleniyor. Bunlar\u0131n yan\u0131s\u0131ra bu iki insan tipi arac\u0131l\u0131\u011f\u0131 ile iman terazisinde a\u011f\u0131r basan de\u011ferlerin neler oldu\u011fu tan\u0131t\u0131l\u0131yor.\u0130SL\u00c2M BARI\u015eTIRBozuk karakterli m\u00fcnaf\u0131k ile samimi m\u00fcmini g\u00f6zler \u00f6n\u00fcnde canland\u0131ran bu iki somut tablonun hemen arkas\u0131ndan m\u00fcsl\u00fcman cemaate onunla isimlendikleri m\u00fcminlik s\u0131fat\u0131 ile seslenilerek onlardan t\u00fcm varl\u0131klar\u0131 ile \u0130sl\u00e2m'a ve bar\u0131\u015fa girmeleri, \u015feytan\u0131n izinden gitmemeleri isteniyor ve bu \u00e7a\u011fr\u0131, ger\u00e7eklerin a\u00e7\u0131klamas\u0131na muhatap olduktan sonra ayak s\u00fcr\u00e7mesinden ka\u00e7\u0131nma uyar\u0131s\u0131 ile ba\u011flan\u0131yor:\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-07-16T08:06:13+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-07-16T08:17:50+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-13.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 204 VE 207. AYETLER ARASI\",\"datePublished\":\"2019-07-16T08:06:13+00:00\",\"dateModified\":\"2019-07-16T08:17:50+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/\"},\"wordCount\":2332,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/\",\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 204 VE 207. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-07-16T08:06:13+00:00\",\"dateModified\":\"2019-07-16T08:17:50+00:00\",\"description\":\"204- Kimi insan var ki, d\u00fcnya hayat\u0131 ile ilgili konu\u015fmas\u0131 ho\u015funuza gider ve en amans\u0131z d\u00fc\u015fman oldu\u011fu halde kalbindeki duygular\u0131n samimi oldu\u011funa Allah'\u0131 \u015fahit g\u00f6sterir.205- \u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sermez.206- Ona Allah'tan kork' denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!207- Kimi insan da var ki, benli\u011fini Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir.\u0130nsan psikolojisinin \u00e7e\u015fitli karakteristiklerini canland\u0131ran bu sanatk\u00e2rane f\u0131r\u00e7an\u0131n \u015fa\u015f\u0131rt\u0131c\u0131 darbeleri, dokunu\u015flar\u0131, bu ola\u011fan\u00fcst\u00fc veciz s\u00f6zlerin asla insan kaynakl\u0131 olamayaca\u011f\u0131 ger\u00e7e\u011fini do\u011frudan do\u011fruya il\u00e2n eder. Zira insandan kaynaklanan f\u0131r\u00e7a darbeleri, bu kadar h\u0131zl\u0131 dokunu\u015flar arac\u0131l\u0131\u011f\u0131 ile \u00e7e\u015fitli insan tiplerinin en derin \u00f6zelliklerini bu kadar belirgin ve bu kadar kapsaml\u0131 bir \u015fekilde canland\u0131ramaz.Bu ayetin her kelimesi kelimeden \u00e7ok insan karakteristiklerini canland\u0131ran ve insan \u00f6zelliklerini belirleyen birer f\u0131r\u00e7a darbesine benziyor. Bu darbeler ardarda s\u0131ralan\u0131r-s\u0131ralanmaz canland\u0131r\u0131lan insan tipi canl\u0131 bir varl\u0131k halinde ve ki\u015fili\u011fi belirginle\u015fmi\u015f olarak do\u011frulup aya\u011fa kalk\u0131veriyor. \u00d6yle ki, nerede ise parma\u011f\u0131n\u0131 ona do\u011fru dikecek ve milyonlarca ki\u015fi i\u00e7inden kendisini se\u00e7erek \\\"i\u015fte Kur'an-\u0131 Kerim'in anlatmak istedi\u011fi insan tipi budur\\\" diyeceksin. Bu i\u015flem, canl\u0131lar d\u00fcnyas\u0131nda her an y\u00fcce Allah'\u0131n elinden \u00e7\u0131kan yaratma ameliyelerinin tipik bir benzeridir!S\u00f6z\u00fcn\u00fc etti\u011fimiz canl\u0131 yarat\u0131k konu\u015fuyor ve kendisini iyili\u011fin, samimiyetin, ba\u011fl\u0131l\u0131\u011f\u0131n, sevginin, fedak\u00e2rl\u0131\u011f\u0131n, insanlara iyilik, yarar, mutluluk ve d\u00fcr\u00fcstl\u00fck sunma arzusunun sembol\u00fc olarak tan\u0131t\u0131yor. Konu\u015furken s\u00f6zleri ho\u015funuza gidiyor, tatl\u0131 dili sizi b\u00fcy\u00fcl\u00fcyor, sesinin ahengine bay\u0131l\u0131yorsunuz; iyilikten, iyilikseverlikten ve yap\u0131c\u0131l\u0131ktan s\u00f6zederken a\u011fz\u0131ndan bal ak\u0131yor. S\u00f6zlerinin etkisini ve inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 daha da artt\u0131rmak, ba\u011fl\u0131l\u0131k ve samimiyetini vurgulamak, kendini takval\u0131 ve Allah'tan korkan bir ki\u015fi gibi g\u00f6sterebilmek i\u00e7in \\\"kalbindeki duygular\u0131n\u0131n i\u00e7tenli\u011fine Allah'\u0131 \u015fahit g\u00f6steriyor.\\\" Oysa O, asl\u0131nda \\\"en amans\u0131z bir d\u00fc\u015fmand\u0131r.\\\" Kalbinde kin ve d\u00fc\u015fmanl\u0131k kayn\u0131yor. G\u00f6nl\u00fcnde sevginin ve ho\u015fg\u00f6r\u00fcn\u00fcn k\u0131r\u0131nt\u0131s\u0131 bile yoktur. Orada ne sevgiye ve yararl\u0131l\u0131\u011fa ve ne de \u00f6zveriye ve fedak\u00e2rl\u0131\u011fa en ufak bir yer bulamazs\u0131n\u0131z.\u0130\u00e7y\u00fcz\u00fc ile d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00e7eli\u015fik, g\u00f6r\u00fcnt\u00fcs\u00fc ile i\u00e7y\u00fcz\u00fc taban tabana z\u0131t, yalanc\u0131l\u0131\u011f\u0131, kand\u0131rmac\u0131l\u0131\u011f\u0131 ve ya\u011fc\u0131l\u0131\u011f\u0131 \u00f6zenli bir meslek haline getirmi\u015f olan bu tip, g\u00fcn\u00fcn birinde i\u015f ba\u015f\u0131na ge\u00e7ince, sorumlu bir mevkiye gelince ger\u00e7ek y\u00fcz\u00fc meydana \u00e7\u0131kar, maharetle g\u00f6zlerden saklad\u0131\u011f\u0131 i\u00e7 alemi a\u00e7\u0131kl\u0131\u011fa kavu\u015fur; k\u00f6t\u00fcl\u00fckten, azg\u0131nl\u0131ktan, kinden ve bozgunculuktan ibaret olan \u00f6z\u00fc g\u00f6zler \u00f6n\u00fcne serilir:\\\"\u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez.\\\"Bu insan tipi g\u00f6rev ba\u015f\u0131na ge\u00e7ince b\u00fct\u00fcn kat\u0131l\u0131\u011f\u0131, k\u0131r\u0131c\u0131l\u0131\u011f\u0131 ve inat\u00e7\u0131l\u0131\u011f\u0131 ile k\u00f6t\u00fcl\u00fc\u011fe ve bozgunculu\u011fa y\u00f6nelir. Bu y\u00f6neli\u015fi, her t\u00fcrl\u00fc canl\u0131n\u0131n k\u00f6k\u00fcn\u00fc kurutma eyleminde somutla\u015f\u0131r. Bu mahvetme eyleminden ne bitki, \u00fcr\u00fcn ve meyve alan\u0131 olan tar\u0131m alanlar\u0131 ve ne de hayat\u0131n s\u00fcreklili\u011fini sa\u011flayan insan nesli kurtulabilir. Bu \u00f6l\u00e7\u00fcdeki bir hayat d\u00fc\u015fmanl\u0131\u011f\u0131 ifadesi, bu y\u0131k\u0131c\u0131 yarat\u0131\u011f\u0131n yap\u0131s\u0131na i\u00e7in i\u00e7in i\u015flemi\u015f olan kini, k\u00f6t\u00fcl\u00fc\u011f\u00fc, gaddarl\u0131\u011f\u0131 ve bozgunculu\u011fu sembolize etmektedir. Onun yap\u0131s\u0131na i\u015fleyen bu y\u0131k\u0131c\u0131l\u0131\u011f\u0131 dilinin tatl\u0131l\u0131\u011f\u0131. ya\u011fc\u0131l\u0131\u011f\u0131n\u0131n g\u00f6zboyac\u0131l\u0131\u011f\u0131; yararl\u0131, iyiliksever, ho\u015fg\u00f6r\u00fcl\u00fc ve yap\u0131c\u0131ym\u0131\u015f izlenimini uyand\u0131ran sahte d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00f6rt\u00fcyor, g\u00f6zlerden sakl\u0131yordu. Oysa \\\"Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez:\\\" Yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karan bozguncular\u0131 da sevmez. S\u00f6z\u00fcn\u00fc etti\u011fimiz insan tipinin ger\u00e7ek mahiyeti y\u00fcce Allah'tan saklanamaz. D\u00fcnya hayat\u0131nda ikiy\u00fczl\u00fcl\u00fck ve sahtek\u00e2rl\u0131kla insanlar aldat\u0131labilir ama :Allah asla. Bu y\u0131k\u0131c\u0131 ve hayat\u0131n \u00f6z\u00fcn\u00fc kurutucu insan tipinin g\u00f6r\u00fcn\u00fc\u015f\u00fcne aldanmaya ve kalplerdeki duygulardan habersiz olmaya mahk\u00fbm olan insanlar\u0131n ho\u015funa giden sahtek\u00e2rl\u0131klar\u0131 y\u00fcce Allah'\u0131n ho\u015fnutlu\u011funu kazanamaz.Ayetin devam\u0131nda bu sahtek\u00e2r insan tipinin belli-ba\u015fl\u0131 karakteristikleri birka\u00e7 usta f\u0131r\u00e7a darbesi ile g\u00f6zler \u00f6n\u00fcne seriliyor:\\\"Ona `Allah'tan kork' denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!\\\"Bu insan tipi i\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131karmaya y\u00f6nelir, ekini ve insan neslini mahvetmeye ba\u015flar, y\u0131k\u0131c\u0131l\u0131\u011f\u0131 ve tahripk\u00e2rl\u0131\u011f\u0131 yayg\u0131nla\u015ft\u0131r\u0131r, i\u00e7ini kemiren kini, k\u0131skan\u00e7l\u0131\u011f\u0131, \u015firretli\u011fi ve bozgunculu\u011fu d\u0131\u015fa kusar. \u0130\u015fte b\u00fct\u00fcn bu mel\u00e2netleri i\u015flerken biri ortaya \u00e7\u0131k\u0131p da kendisine Allah'tan \u00e7ekinmesini, O`'ndan utanmas\u0131n\u0131 ve gazab\u0131ndan sak\u0131nmas\u0131n\u0131 hat\u0131rlatmak amac\u0131 ile \\\"Allah'tan kork\\\" deyince b\u00f6yle bir s\u00f6z\u00fc i\u015fitmek bile ho\u015funa gitmez, takvaya y\u00f6nelmeye burun k\u0131v\u0131r\u0131r, e\u011fri yolda oldu\u011funu kabul ederek do\u011fruya y\u00f6nelmeyi gururuna yediremez. Hemen pohpohlanma duygusuna kap\u0131l\u0131r. Bu pohpohlanma hakla, adaletle ve yararl\u0131l\u0131kla de\u011fil, \\\"g\u00fcnah\\\" ile olur. \u0130\u015fledi\u011fi su\u00e7larla, g\u00fcnahlarla ve e\u011frilikle \u00fcst\u00fcnl\u00fck taslar; kendisine hat\u0131rlat\u0131lan ger\u00e7e\u011fe ve do\u011frudan do\u011fruya Allah'a kar\u015f\u0131 utanmadan ba\u015fkald\u0131r\u0131r, serke\u015fli\u011fe kalk\u0131\u015f\u0131r. Oysa o, daha \u00f6nce kalbindeki duygular\u0131n i\u00e7tenli\u011fine y\u00fcce Allah'\u0131 \u015fahit g\u00f6steriyor; kendini yararl\u0131, iyiliksever, samimi, Allah'a ba\u011fl\u0131 ve haya sahibi gibi g\u00f6steriyordu.Ayetteki tasvirlerin sembolize etti\u011fi f\u0131r\u00e7a darbeleri, bu tipin ana karakteristiklerini eksiksiz bir ifadeye kavu\u015fturur, \u00e7ehresinin hatlar\u0131n\u0131 barizle\u015ftirir, ona kendine \u00f6zg\u00fc bir kimlik sa\u011flar ve sonra bu canl\u0131 \u00f6rne\u011fi insanlar aras\u0131na salar. \u00d6yle ki, sen onu ortal\u0131kta g\u00f6r\u00fcr-g\u00f6rmez \\\"i\u015fte bu! \u0130\u015fte Kur'an'\u0131n kasdetti\u011fi insan tipi bu!\\\" diye hayk\u0131r\u0131rs\u0131n. Sen bu insan tipinin gerek \u015fimdi ve gerekse her an yery\u00fcz\u00fcnde kar\u015f\u0131na dikildi\u011fini g\u00f6r\u00fcrs\u00fcn.Ayetin sonunda bu y\u0131k\u0131c\u0131 karakterin, bu g\u00fcnahla \u00f6v\u00fcnmenin, bu amans\u0131z d\u00fc\u015fmanl\u0131\u011f\u0131n, bu g\u00f6z\u00fc kara tahripk\u00e2rl\u0131\u011f\u0131n ve bu \u00f6l\u00e7\u00fc tan\u0131maz bozgunculu\u011fun \u00fczerine l\u00e2y\u0131k oldu\u011fu darbenin indirildi\u011fini g\u00f6r\u00fcr\u00fcz:\\\"B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!\\\"Yeter ona oras\u0131. Oras\u0131 ona k\u00e2fi gelir. Yak\u0131t\u0131 insanlar ve ta\u015flar olan Cehennem! Azg\u0131nlar ile \u015eeytan\u0131n yardak\u00e7\u0131lar\u0131n\u0131n hep birlikte i\u00e7ine t\u0131k\u0131lacaklar\u0131 Cehennem. Ac\u0131s\u0131 kalplere \u00e7\u00f6reklenecek olan Hutame Cehennemi. Yakalad\u0131\u011f\u0131n\u0131 ne geri b\u0131rakan ve ne de azab\u0131na son veren Cehennem. \u00d6fkesinden neredeyse k\u00fckreyen Cehennem. Bu Cehennem yeter ona, \\\"Oras\u0131 ne fena bir bar\u0131nakt\u0131r!\\\" Burada \\\"bar\u0131nak\\\" deyimine yer verilmi\u015f olmas\u0131 ne kadar korkun\u00e7 bir olayd\u0131r! Bunca gururlanmadan, b\u00f6b\u00fcrlenmeden ve \u00fcst\u00fcnl\u00fck taslamadan sonra yeri, yata\u011f\u0131 Cehennem olacak olan\u0131n vay haline!Bu insan tipinin kar\u015f\u0131s\u0131nda, onun her bak\u0131mdan z\u0131dd\u0131 olan ba\u015fka bir insan tipi yer al\u0131r:\\\"Kimi insan da var ki, benli\u011fini Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir.\\\"Buradaki \\\"adamak\\\", satmak anlam\u0131na gelir. Bu insan tipi varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah'a satar, varl\u0131\u011f\u0131n\u0131n hi\u00e7bir zerresini geriye b\u0131rakmaks\u0131z\u0131n onu b\u00fct\u00fcn\u00fc ile Allah'a teslim eder. Bu kendini adaman\u0131n, satman\u0131n ard\u0131ndan y\u00fcce Allah'\u0131n ho\u015fnutlu\u011fundan ba\u015fka hi\u00e7bir gaye g\u00fctmez. Bu sat\u0131\u015fta kendisine ay\u0131rd\u0131\u011f\u0131 hi\u00e7bir \u015fey yoktur. Onun arkas\u0131nda saklad\u0131\u011f\u0131 hi\u00e7bir beklenti yoktur. Bu sat\u0131\u015f hi\u00e7bir teredd\u00fct ve kaypakl\u0131k ta\u015f\u0131mayan, hi\u00e7bir bedel tahsil etmeyi ama\u00e7lamayan, Allah'tan ba\u015fkas\u0131na hi\u00e7bir pay b\u0131rakmak istemeyen tam bir sat\u0131\u015ft\u0131r.Bu ifade, anlatt\u0131\u011f\u0131m\u0131zla ayn\u0131 sonuca varan ba\u015fka bir anlama da gelebilir ki, bu da \u015fudur. Buradaki \\\"adama\\\" deyimi bu insan tipinin t\u00fcm benli\u011fini her t\u00fcrl\u00fc ba\u011f\u0131ml\u0131l\u0131ktan azad ederek ar\u0131nm\u0131\u015f olarak Allah'a sunmak i\u00e7in onu t\u00fcm d\u00fcnya nimetleri kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n almas\u0131 anlam\u0131n\u0131 ta\u015f\u0131yabilir. Bu durumda varl\u0131\u011f\u0131 \u00fczerinde Rabbinin hakk\u0131ndan ba\u015fka hi\u00e7bir hak kalmam\u0131\u015f olur. Bu kimse d\u00fcnya nimetlerinin t\u00fcm\u00fcn\u00fc feda ederek varl\u0131\u011f\u0131n\u0131 ar\u0131nm\u0131\u015f olarak s\u0131rf Allah'a takdim eder. Nitekim elimizdeki baz\u0131 rivayetler, bu ayetin ini\u015fi ile ilgili olarak bu son yorumla uyumlu bir sebep g\u00f6stermektedirler.Bu konuda \u0130bn-i Kesir, \u00fcnl\u00fc Tefsir kitab\u0131nda \u015f\u00f6yle diyor:\\\"Abdullah b. Abbas, Enes, Said b. Museyyeb, Ebu Osman Nehdi, \u0130krime ve daha birka\u00e7 sahabi diyorlar ki:- Bu ayet, Suhayb b. Sinan er-Rum\u00ee hakk\u0131nda indi. Olay \u015f\u00f6yle oldu: Suhayb, Mekke'de m\u00fcsl\u00fcman olup Medine'ye g\u00f6\u00e7 etmek isteyince m\u00fc\u015frikler mal\u0131n\u0131 yan\u0131na alarak g\u00f6\u00e7 etmesine kar\u015f\u0131 \u00e7\u0131kt\u0131lar, isterse mal\u0131ndan vazge\u00e7erek g\u00f6\u00e7 edebilece\u011fini s\u00f6ylediler. Suhayb de onlar\u0131n dedi\u011fini yaparak m\u00fc\u015friklerden yakas\u0131n\u0131 kurtard\u0131 ve mal\u0131n\u0131 onlara b\u0131rakt\u0131. Bir s\u00fcre sonra onun hakk\u0131nda bu ayet indi.Bunun \u00fczerine Hz. \u00d6mer ile birlikte bir grup m\u00fcsl\u00fcman, Suhayb'i, Murre dolaylar\u0131nda kar\u015f\u0131layarak kendisine \\\"sat\u0131\u015f\u0131n k\u00e2rl\u0131 olsun\\\" dediler. Suhayb de onlara \\\"Sizinki de. Allah ticaretinizde z\u00efyan g\u00f6stermesin\\\" dedikten sonra \\\"Hangi sat\u0131\u015ftan s\u00f6z ediyorsunuz?\\\" diye sordu. Hz. \u00d6mer ve arkada\u015flar\u0131 da ona bu ayetin kendisi hakk\u0131nda indi\u011fini haber verdiler.\\\"Ayr\u0131ca bizzat Peygamberimizin (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) Hz. Suhayb hakk\u0131nda \\\"Suheyb, k\u00e2rl\u0131 \u00e7\u0131kt\u0131\\\" buyurdu\u011funu \u00f6\u011freniyoruz. Nitekim \u0130bn-i Murdeveyh'in Muhammed b. \u0130brahim'e, onun da Muhammed b. Abdullah b. Murdeveyh'e, onun da Selman b. Davud'a, onun da Cafer b. S\u00fcleyman Dabb\u00ee'ye, onun da Avf'a ve onun Ebu Osman Nehd\u00ee'ye dayanarak bildirdi\u011fine g\u00f6re Suheyb \u015f\u00f6yle diyor:\\\"Mekke'den ayr\u0131l\u0131p Peygamberimizin yan\u0131na g\u00f6\u00e7 etmek istedi\u011fim zaman Kurey\u015fliler bana `Ya Suheyb, bizim yan\u0131m\u0131za geldi\u011finde hi\u00e7bir mal\u0131n yoktu. \u015eimdi buradan mal\u0131n\u0131 yan\u0131na alarak ayr\u0131lacaks\u0131n. Vallahi, bu asla olmaz' dediler. Ben de kendilerine `Baksan\u0131za, e\u011fer mal\u0131m\u0131 size verirsem beni serbest b\u0131rak\u0131r m\u0131s\u0131n\u0131z'?' diye sordum. `Evet, b\u0131rak\u0131r\u0131z' dediler. Bunun \u00fczerine mal\u0131m\u0131 kendilerine b\u0131rakt\u0131m, onlar da beni serbest b\u0131rakt\u0131lar. Serbest kal\u0131r-kalmaz Mekke'den ayr\u0131larak Medine'ye geldim. Olup bitenler Peygamberimizin kula\u011f\u0131na var\u0131nca benim hakk\u0131mda iki kere \u00fcst\u00fcste `Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131, Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131' buyurdu.\\\"Bu ayet ister bu olay \u00fczerine inmi\u015f olsun, ister sonradan ona yak\u0131\u015ft\u0131r\u0131lm\u0131\u015f olsun, ku\u015fku yok ki, bir tek olay\u0131n ya da bir tek ki\u015finin \u00e7er\u00e7evesinden \u00e7ok daha geni\u015f kapsaml\u0131d\u0131r. Ayet, belirli bir karakterin tablosunu canland\u0131r\u0131yor, belirli bir insan tipinin ana \u00f6zelliklerini tan\u0131t\u0131yor. Sen bu insan tipinin insanlar aras\u0131ndaki benzerlerini orada-burada g\u00f6rebiliyorsun.Ayette tasvir edilen birinci insan tipi m\u00fcnaf\u0131k, ikiy\u00fczl\u00fc, k\u00f6t\u00fc kalpli, \u015firret karakterli, amans\u0131z d\u00fc\u015fmanl\u0131k ta\u015f\u0131yan ve mayas\u0131 bozuk b\u00fct\u00fcn insanlara uyarlanabilir. Tasvir edilen tiplerin ikincisi ise m\u00fcmin, ihl\u00e2sl\u0131, varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah'a adam\u0131\u015f ve hayat\u0131n b\u00fct\u00fcn nimetlerini g\u00f6zden \u00e7\u0131karm\u0131\u015f t\u00fcm insanlara uygun d\u00fc\u015fer.Bu iki tip insanlar aras\u0131nda iyi tan\u0131nan \u00f6rneklerdir. Sanatk\u00e2rane f\u0131r\u00e7a onlar\u0131 b\u00f6ylesine veciz bi\u00e7imde canland\u0131r\u0131yor ve onlar\u0131 g\u00f6zler \u00f6n\u00fcne dikiyor. \u0130nsanlar\u0131n bu \u00f6rnekler vesilesi ile gerek Kur'an'\u0131n mucizevi niteli\u011fi \u00fczerinde ve gerekse insanlar\u0131 m\u00fcnaf\u0131kl\u0131k ile m\u00fcminlik kutuplar\u0131 aras\u0131nda bu kadar birbirinden farkl\u0131 yapan il\u00e2hi yarat\u0131\u015f mucizesi \u00fczerinde derinli\u011fine d\u00fc\u015f\u00fcnmeleri isteniyor. Ayr\u0131ca yine insanlar\u0131n tatl\u0131 s\u00f6ze ve ya\u011fc\u0131l\u0131\u011f\u0131n cazibesine aldanmayarak bu tatl\u0131 s\u00f6zlerin, yapmac\u0131k ses tonlar\u0131n\u0131n, m\u00fcnaf\u0131kl\u0131\u011f\u0131n, ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn ve g\u00f6steri\u015f\u00e7ili\u011fin arkas\u0131nda sakl\u0131 olan ger\u00e7e\u011fi ara\u015ft\u0131rmalar\u0131 bekleniyor. Bunlar\u0131n yan\u0131s\u0131ra bu iki insan tipi arac\u0131l\u0131\u011f\u0131 ile iman terazisinde a\u011f\u0131r basan de\u011ferlerin neler oldu\u011fu tan\u0131t\u0131l\u0131yor.\u0130SL\u00c2M BARI\u015eTIRBozuk karakterli m\u00fcnaf\u0131k ile samimi m\u00fcmini g\u00f6zler \u00f6n\u00fcnde canland\u0131ran bu iki somut tablonun hemen arkas\u0131ndan m\u00fcsl\u00fcman cemaate onunla isimlendikleri m\u00fcminlik s\u0131fat\u0131 ile seslenilerek onlardan t\u00fcm varl\u0131klar\u0131 ile \u0130sl\u00e2m'a ve bar\u0131\u015fa girmeleri, \u015feytan\u0131n izinden gitmemeleri isteniyor ve bu \u00e7a\u011fr\u0131, ger\u00e7eklerin a\u00e7\u0131klamas\u0131na muhatap olduktan sonra ayak s\u00fcr\u00e7mesinden ka\u00e7\u0131nma uyar\u0131s\u0131 ile ba\u011flan\u0131yor:\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 204 VE 207. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 204 VE 207. AYETLER ARASI Nedir? • Ebrar Medya","description":"204- Kimi insan var ki, d\u00fcnya hayat\u0131 ile ilgili konu\u015fmas\u0131 ho\u015funuza gider ve en amans\u0131z d\u00fc\u015fman oldu\u011fu halde kalbindeki duygular\u0131n samimi oldu\u011funa Allah'\u0131 \u015fahit g\u00f6sterir.205- \u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sermez.206- Ona Allah'tan kork' denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!207- Kimi insan da var ki, benli\u011fini Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir.\u0130nsan psikolojisinin \u00e7e\u015fitli karakteristiklerini canland\u0131ran bu sanatk\u00e2rane f\u0131r\u00e7an\u0131n \u015fa\u015f\u0131rt\u0131c\u0131 darbeleri, dokunu\u015flar\u0131, bu ola\u011fan\u00fcst\u00fc veciz s\u00f6zlerin asla insan kaynakl\u0131 olamayaca\u011f\u0131 ger\u00e7e\u011fini do\u011frudan do\u011fruya il\u00e2n eder. Zira insandan kaynaklanan f\u0131r\u00e7a darbeleri, bu kadar h\u0131zl\u0131 dokunu\u015flar arac\u0131l\u0131\u011f\u0131 ile \u00e7e\u015fitli insan tiplerinin en derin \u00f6zelliklerini bu kadar belirgin ve bu kadar kapsaml\u0131 bir \u015fekilde canland\u0131ramaz.Bu ayetin her kelimesi kelimeden \u00e7ok insan karakteristiklerini canland\u0131ran ve insan \u00f6zelliklerini belirleyen birer f\u0131r\u00e7a darbesine benziyor. Bu darbeler ardarda s\u0131ralan\u0131r-s\u0131ralanmaz canland\u0131r\u0131lan insan tipi canl\u0131 bir varl\u0131k halinde ve ki\u015fili\u011fi belirginle\u015fmi\u015f olarak do\u011frulup aya\u011fa kalk\u0131veriyor. \u00d6yle ki, nerede ise parma\u011f\u0131n\u0131 ona do\u011fru dikecek ve milyonlarca ki\u015fi i\u00e7inden kendisini se\u00e7erek \"i\u015fte Kur'an-\u0131 Kerim'in anlatmak istedi\u011fi insan tipi budur\" diyeceksin. Bu i\u015flem, canl\u0131lar d\u00fcnyas\u0131nda her an y\u00fcce Allah'\u0131n elinden \u00e7\u0131kan yaratma ameliyelerinin tipik bir benzeridir!S\u00f6z\u00fcn\u00fc etti\u011fimiz canl\u0131 yarat\u0131k konu\u015fuyor ve kendisini iyili\u011fin, samimiyetin, ba\u011fl\u0131l\u0131\u011f\u0131n, sevginin, fedak\u00e2rl\u0131\u011f\u0131n, insanlara iyilik, yarar, mutluluk ve d\u00fcr\u00fcstl\u00fck sunma arzusunun sembol\u00fc olarak tan\u0131t\u0131yor. Konu\u015furken s\u00f6zleri ho\u015funuza gidiyor, tatl\u0131 dili sizi b\u00fcy\u00fcl\u00fcyor, sesinin ahengine bay\u0131l\u0131yorsunuz; iyilikten, iyilikseverlikten ve yap\u0131c\u0131l\u0131ktan s\u00f6zederken a\u011fz\u0131ndan bal ak\u0131yor. S\u00f6zlerinin etkisini ve inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 daha da artt\u0131rmak, ba\u011fl\u0131l\u0131k ve samimiyetini vurgulamak, kendini takval\u0131 ve Allah'tan korkan bir ki\u015fi gibi g\u00f6sterebilmek i\u00e7in \"kalbindeki duygular\u0131n\u0131n i\u00e7tenli\u011fine Allah'\u0131 \u015fahit g\u00f6steriyor.\" Oysa O, asl\u0131nda \"en amans\u0131z bir d\u00fc\u015fmand\u0131r.\" Kalbinde kin ve d\u00fc\u015fmanl\u0131k kayn\u0131yor. G\u00f6nl\u00fcnde sevginin ve ho\u015fg\u00f6r\u00fcn\u00fcn k\u0131r\u0131nt\u0131s\u0131 bile yoktur. Orada ne sevgiye ve yararl\u0131l\u0131\u011fa ve ne de \u00f6zveriye ve fedak\u00e2rl\u0131\u011fa en ufak bir yer bulamazs\u0131n\u0131z.\u0130\u00e7y\u00fcz\u00fc ile d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00e7eli\u015fik, g\u00f6r\u00fcnt\u00fcs\u00fc ile i\u00e7y\u00fcz\u00fc taban tabana z\u0131t, yalanc\u0131l\u0131\u011f\u0131, kand\u0131rmac\u0131l\u0131\u011f\u0131 ve ya\u011fc\u0131l\u0131\u011f\u0131 \u00f6zenli bir meslek haline getirmi\u015f olan bu tip, g\u00fcn\u00fcn birinde i\u015f ba\u015f\u0131na ge\u00e7ince, sorumlu bir mevkiye gelince ger\u00e7ek y\u00fcz\u00fc meydana \u00e7\u0131kar, maharetle g\u00f6zlerden saklad\u0131\u011f\u0131 i\u00e7 alemi a\u00e7\u0131kl\u0131\u011fa kavu\u015fur; k\u00f6t\u00fcl\u00fckten, azg\u0131nl\u0131ktan, kinden ve bozgunculuktan ibaret olan \u00f6z\u00fc g\u00f6zler \u00f6n\u00fcne serilir:\"\u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez.\"Bu insan tipi g\u00f6rev ba\u015f\u0131na ge\u00e7ince b\u00fct\u00fcn kat\u0131l\u0131\u011f\u0131, k\u0131r\u0131c\u0131l\u0131\u011f\u0131 ve inat\u00e7\u0131l\u0131\u011f\u0131 ile k\u00f6t\u00fcl\u00fc\u011fe ve bozgunculu\u011fa y\u00f6nelir. Bu y\u00f6neli\u015fi, her t\u00fcrl\u00fc canl\u0131n\u0131n k\u00f6k\u00fcn\u00fc kurutma eyleminde somutla\u015f\u0131r. Bu mahvetme eyleminden ne bitki, \u00fcr\u00fcn ve meyve alan\u0131 olan tar\u0131m alanlar\u0131 ve ne de hayat\u0131n s\u00fcreklili\u011fini sa\u011flayan insan nesli kurtulabilir. Bu \u00f6l\u00e7\u00fcdeki bir hayat d\u00fc\u015fmanl\u0131\u011f\u0131 ifadesi, bu y\u0131k\u0131c\u0131 yarat\u0131\u011f\u0131n yap\u0131s\u0131na i\u00e7in i\u00e7in i\u015flemi\u015f olan kini, k\u00f6t\u00fcl\u00fc\u011f\u00fc, gaddarl\u0131\u011f\u0131 ve bozgunculu\u011fu sembolize etmektedir. Onun yap\u0131s\u0131na i\u015fleyen bu y\u0131k\u0131c\u0131l\u0131\u011f\u0131 dilinin tatl\u0131l\u0131\u011f\u0131. ya\u011fc\u0131l\u0131\u011f\u0131n\u0131n g\u00f6zboyac\u0131l\u0131\u011f\u0131; yararl\u0131, iyiliksever, ho\u015fg\u00f6r\u00fcl\u00fc ve yap\u0131c\u0131ym\u0131\u015f izlenimini uyand\u0131ran sahte d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00f6rt\u00fcyor, g\u00f6zlerden sakl\u0131yordu. Oysa \"Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez:\" Yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karan bozguncular\u0131 da sevmez. S\u00f6z\u00fcn\u00fc etti\u011fimiz insan tipinin ger\u00e7ek mahiyeti y\u00fcce Allah'tan saklanamaz. D\u00fcnya hayat\u0131nda ikiy\u00fczl\u00fcl\u00fck ve sahtek\u00e2rl\u0131kla insanlar aldat\u0131labilir ama :Allah asla. Bu y\u0131k\u0131c\u0131 ve hayat\u0131n \u00f6z\u00fcn\u00fc kurutucu insan tipinin g\u00f6r\u00fcn\u00fc\u015f\u00fcne aldanmaya ve kalplerdeki duygulardan habersiz olmaya mahk\u00fbm olan insanlar\u0131n ho\u015funa giden sahtek\u00e2rl\u0131klar\u0131 y\u00fcce Allah'\u0131n ho\u015fnutlu\u011funu kazanamaz.Ayetin devam\u0131nda bu sahtek\u00e2r insan tipinin belli-ba\u015fl\u0131 karakteristikleri birka\u00e7 usta f\u0131r\u00e7a darbesi ile g\u00f6zler \u00f6n\u00fcne seriliyor:\"Ona `Allah'tan kork' denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!\"Bu insan tipi i\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131karmaya y\u00f6nelir, ekini ve insan neslini mahvetmeye ba\u015flar, y\u0131k\u0131c\u0131l\u0131\u011f\u0131 ve tahripk\u00e2rl\u0131\u011f\u0131 yayg\u0131nla\u015ft\u0131r\u0131r, i\u00e7ini kemiren kini, k\u0131skan\u00e7l\u0131\u011f\u0131, \u015firretli\u011fi ve bozgunculu\u011fu d\u0131\u015fa kusar. \u0130\u015fte b\u00fct\u00fcn bu mel\u00e2netleri i\u015flerken biri ortaya \u00e7\u0131k\u0131p da kendisine Allah'tan \u00e7ekinmesini, O`'ndan utanmas\u0131n\u0131 ve gazab\u0131ndan sak\u0131nmas\u0131n\u0131 hat\u0131rlatmak amac\u0131 ile \"Allah'tan kork\" deyince b\u00f6yle bir s\u00f6z\u00fc i\u015fitmek bile ho\u015funa gitmez, takvaya y\u00f6nelmeye burun k\u0131v\u0131r\u0131r, e\u011fri yolda oldu\u011funu kabul ederek do\u011fruya y\u00f6nelmeyi gururuna yediremez. Hemen pohpohlanma duygusuna kap\u0131l\u0131r. Bu pohpohlanma hakla, adaletle ve yararl\u0131l\u0131kla de\u011fil, \"g\u00fcnah\" ile olur. \u0130\u015fledi\u011fi su\u00e7larla, g\u00fcnahlarla ve e\u011frilikle \u00fcst\u00fcnl\u00fck taslar; kendisine hat\u0131rlat\u0131lan ger\u00e7e\u011fe ve do\u011frudan do\u011fruya Allah'a kar\u015f\u0131 utanmadan ba\u015fkald\u0131r\u0131r, serke\u015fli\u011fe kalk\u0131\u015f\u0131r. Oysa o, daha \u00f6nce kalbindeki duygular\u0131n i\u00e7tenli\u011fine y\u00fcce Allah'\u0131 \u015fahit g\u00f6steriyor; kendini yararl\u0131, iyiliksever, samimi, Allah'a ba\u011fl\u0131 ve haya sahibi gibi g\u00f6steriyordu.Ayetteki tasvirlerin sembolize etti\u011fi f\u0131r\u00e7a darbeleri, bu tipin ana karakteristiklerini eksiksiz bir ifadeye kavu\u015fturur, \u00e7ehresinin hatlar\u0131n\u0131 barizle\u015ftirir, ona kendine \u00f6zg\u00fc bir kimlik sa\u011flar ve sonra bu canl\u0131 \u00f6rne\u011fi insanlar aras\u0131na salar. \u00d6yle ki, sen onu ortal\u0131kta g\u00f6r\u00fcr-g\u00f6rmez \"i\u015fte bu! \u0130\u015fte Kur'an'\u0131n kasdetti\u011fi insan tipi bu!\" diye hayk\u0131r\u0131rs\u0131n. Sen bu insan tipinin gerek \u015fimdi ve gerekse her an yery\u00fcz\u00fcnde kar\u015f\u0131na dikildi\u011fini g\u00f6r\u00fcrs\u00fcn.Ayetin sonunda bu y\u0131k\u0131c\u0131 karakterin, bu g\u00fcnahla \u00f6v\u00fcnmenin, bu amans\u0131z d\u00fc\u015fmanl\u0131\u011f\u0131n, bu g\u00f6z\u00fc kara tahripk\u00e2rl\u0131\u011f\u0131n ve bu \u00f6l\u00e7\u00fc tan\u0131maz bozgunculu\u011fun \u00fczerine l\u00e2y\u0131k oldu\u011fu darbenin indirildi\u011fini g\u00f6r\u00fcr\u00fcz:\"B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!\"Yeter ona oras\u0131. Oras\u0131 ona k\u00e2fi gelir. Yak\u0131t\u0131 insanlar ve ta\u015flar olan Cehennem! Azg\u0131nlar ile \u015eeytan\u0131n yardak\u00e7\u0131lar\u0131n\u0131n hep birlikte i\u00e7ine t\u0131k\u0131lacaklar\u0131 Cehennem. Ac\u0131s\u0131 kalplere \u00e7\u00f6reklenecek olan Hutame Cehennemi. Yakalad\u0131\u011f\u0131n\u0131 ne geri b\u0131rakan ve ne de azab\u0131na son veren Cehennem. \u00d6fkesinden neredeyse k\u00fckreyen Cehennem. Bu Cehennem yeter ona, \"Oras\u0131 ne fena bir bar\u0131nakt\u0131r!\" Burada \"bar\u0131nak\" deyimine yer verilmi\u015f olmas\u0131 ne kadar korkun\u00e7 bir olayd\u0131r! Bunca gururlanmadan, b\u00f6b\u00fcrlenmeden ve \u00fcst\u00fcnl\u00fck taslamadan sonra yeri, yata\u011f\u0131 Cehennem olacak olan\u0131n vay haline!Bu insan tipinin kar\u015f\u0131s\u0131nda, onun her bak\u0131mdan z\u0131dd\u0131 olan ba\u015fka bir insan tipi yer al\u0131r:\"Kimi insan da var ki, benli\u011fini Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir.\"Buradaki \"adamak\", satmak anlam\u0131na gelir. Bu insan tipi varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah'a satar, varl\u0131\u011f\u0131n\u0131n hi\u00e7bir zerresini geriye b\u0131rakmaks\u0131z\u0131n onu b\u00fct\u00fcn\u00fc ile Allah'a teslim eder. Bu kendini adaman\u0131n, satman\u0131n ard\u0131ndan y\u00fcce Allah'\u0131n ho\u015fnutlu\u011fundan ba\u015fka hi\u00e7bir gaye g\u00fctmez. Bu sat\u0131\u015fta kendisine ay\u0131rd\u0131\u011f\u0131 hi\u00e7bir \u015fey yoktur. Onun arkas\u0131nda saklad\u0131\u011f\u0131 hi\u00e7bir beklenti yoktur. Bu sat\u0131\u015f hi\u00e7bir teredd\u00fct ve kaypakl\u0131k ta\u015f\u0131mayan, hi\u00e7bir bedel tahsil etmeyi ama\u00e7lamayan, Allah'tan ba\u015fkas\u0131na hi\u00e7bir pay b\u0131rakmak istemeyen tam bir sat\u0131\u015ft\u0131r.Bu ifade, anlatt\u0131\u011f\u0131m\u0131zla ayn\u0131 sonuca varan ba\u015fka bir anlama da gelebilir ki, bu da \u015fudur. Buradaki \"adama\" deyimi bu insan tipinin t\u00fcm benli\u011fini her t\u00fcrl\u00fc ba\u011f\u0131ml\u0131l\u0131ktan azad ederek ar\u0131nm\u0131\u015f olarak Allah'a sunmak i\u00e7in onu t\u00fcm d\u00fcnya nimetleri kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n almas\u0131 anlam\u0131n\u0131 ta\u015f\u0131yabilir. Bu durumda varl\u0131\u011f\u0131 \u00fczerinde Rabbinin hakk\u0131ndan ba\u015fka hi\u00e7bir hak kalmam\u0131\u015f olur. Bu kimse d\u00fcnya nimetlerinin t\u00fcm\u00fcn\u00fc feda ederek varl\u0131\u011f\u0131n\u0131 ar\u0131nm\u0131\u015f olarak s\u0131rf Allah'a takdim eder. Nitekim elimizdeki baz\u0131 rivayetler, bu ayetin ini\u015fi ile ilgili olarak bu son yorumla uyumlu bir sebep g\u00f6stermektedirler.Bu konuda \u0130bn-i Kesir, \u00fcnl\u00fc Tefsir kitab\u0131nda \u015f\u00f6yle diyor:\"Abdullah b. Abbas, Enes, Said b. Museyyeb, Ebu Osman Nehdi, \u0130krime ve daha birka\u00e7 sahabi diyorlar ki:- Bu ayet, Suhayb b. Sinan er-Rum\u00ee hakk\u0131nda indi. Olay \u015f\u00f6yle oldu: Suhayb, Mekke'de m\u00fcsl\u00fcman olup Medine'ye g\u00f6\u00e7 etmek isteyince m\u00fc\u015frikler mal\u0131n\u0131 yan\u0131na alarak g\u00f6\u00e7 etmesine kar\u015f\u0131 \u00e7\u0131kt\u0131lar, isterse mal\u0131ndan vazge\u00e7erek g\u00f6\u00e7 edebilece\u011fini s\u00f6ylediler. Suhayb de onlar\u0131n dedi\u011fini yaparak m\u00fc\u015friklerden yakas\u0131n\u0131 kurtard\u0131 ve mal\u0131n\u0131 onlara b\u0131rakt\u0131. Bir s\u00fcre sonra onun hakk\u0131nda bu ayet indi.Bunun \u00fczerine Hz. \u00d6mer ile birlikte bir grup m\u00fcsl\u00fcman, Suhayb'i, Murre dolaylar\u0131nda kar\u015f\u0131layarak kendisine \"sat\u0131\u015f\u0131n k\u00e2rl\u0131 olsun\" dediler. Suhayb de onlara \"Sizinki de. Allah ticaretinizde z\u00efyan g\u00f6stermesin\" dedikten sonra \"Hangi sat\u0131\u015ftan s\u00f6z ediyorsunuz?\" diye sordu. Hz. \u00d6mer ve arkada\u015flar\u0131 da ona bu ayetin kendisi hakk\u0131nda indi\u011fini haber verdiler.\"Ayr\u0131ca bizzat Peygamberimizin (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) Hz. Suhayb hakk\u0131nda \"Suheyb, k\u00e2rl\u0131 \u00e7\u0131kt\u0131\" buyurdu\u011funu \u00f6\u011freniyoruz. Nitekim \u0130bn-i Murdeveyh'in Muhammed b. \u0130brahim'e, onun da Muhammed b. Abdullah b. Murdeveyh'e, onun da Selman b. Davud'a, onun da Cafer b. S\u00fcleyman Dabb\u00ee'ye, onun da Avf'a ve onun Ebu Osman Nehd\u00ee'ye dayanarak bildirdi\u011fine g\u00f6re Suheyb \u015f\u00f6yle diyor:\"Mekke'den ayr\u0131l\u0131p Peygamberimizin yan\u0131na g\u00f6\u00e7 etmek istedi\u011fim zaman Kurey\u015fliler bana `Ya Suheyb, bizim yan\u0131m\u0131za geldi\u011finde hi\u00e7bir mal\u0131n yoktu. \u015eimdi buradan mal\u0131n\u0131 yan\u0131na alarak ayr\u0131lacaks\u0131n. Vallahi, bu asla olmaz' dediler. Ben de kendilerine `Baksan\u0131za, e\u011fer mal\u0131m\u0131 size verirsem beni serbest b\u0131rak\u0131r m\u0131s\u0131n\u0131z'?' diye sordum. `Evet, b\u0131rak\u0131r\u0131z' dediler. Bunun \u00fczerine mal\u0131m\u0131 kendilerine b\u0131rakt\u0131m, onlar da beni serbest b\u0131rakt\u0131lar. Serbest kal\u0131r-kalmaz Mekke'den ayr\u0131larak Medine'ye geldim. Olup bitenler Peygamberimizin kula\u011f\u0131na var\u0131nca benim hakk\u0131mda iki kere \u00fcst\u00fcste `Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131, Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131' buyurdu.\"Bu ayet ister bu olay \u00fczerine inmi\u015f olsun, ister sonradan ona yak\u0131\u015ft\u0131r\u0131lm\u0131\u015f olsun, ku\u015fku yok ki, bir tek olay\u0131n ya da bir tek ki\u015finin \u00e7er\u00e7evesinden \u00e7ok daha geni\u015f kapsaml\u0131d\u0131r. Ayet, belirli bir karakterin tablosunu canland\u0131r\u0131yor, belirli bir insan tipinin ana \u00f6zelliklerini tan\u0131t\u0131yor. Sen bu insan tipinin insanlar aras\u0131ndaki benzerlerini orada-burada g\u00f6rebiliyorsun.Ayette tasvir edilen birinci insan tipi m\u00fcnaf\u0131k, ikiy\u00fczl\u00fc, k\u00f6t\u00fc kalpli, \u015firret karakterli, amans\u0131z d\u00fc\u015fmanl\u0131k ta\u015f\u0131yan ve mayas\u0131 bozuk b\u00fct\u00fcn insanlara uyarlanabilir. Tasvir edilen tiplerin ikincisi ise m\u00fcmin, ihl\u00e2sl\u0131, varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah'a adam\u0131\u015f ve hayat\u0131n b\u00fct\u00fcn nimetlerini g\u00f6zden \u00e7\u0131karm\u0131\u015f t\u00fcm insanlara uygun d\u00fc\u015fer.Bu iki tip insanlar aras\u0131nda iyi tan\u0131nan \u00f6rneklerdir. Sanatk\u00e2rane f\u0131r\u00e7a onlar\u0131 b\u00f6ylesine veciz bi\u00e7imde canland\u0131r\u0131yor ve onlar\u0131 g\u00f6zler \u00f6n\u00fcne dikiyor. \u0130nsanlar\u0131n bu \u00f6rnekler vesilesi ile gerek Kur'an'\u0131n mucizevi niteli\u011fi \u00fczerinde ve gerekse insanlar\u0131 m\u00fcnaf\u0131kl\u0131k ile m\u00fcminlik kutuplar\u0131 aras\u0131nda bu kadar birbirinden farkl\u0131 yapan il\u00e2hi yarat\u0131\u015f mucizesi \u00fczerinde derinli\u011fine d\u00fc\u015f\u00fcnmeleri isteniyor. Ayr\u0131ca yine insanlar\u0131n tatl\u0131 s\u00f6ze ve ya\u011fc\u0131l\u0131\u011f\u0131n cazibesine aldanmayarak bu tatl\u0131 s\u00f6zlerin, yapmac\u0131k ses tonlar\u0131n\u0131n, m\u00fcnaf\u0131kl\u0131\u011f\u0131n, ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn ve g\u00f6steri\u015f\u00e7ili\u011fin arkas\u0131nda sakl\u0131 olan ger\u00e7e\u011fi ara\u015ft\u0131rmalar\u0131 bekleniyor. Bunlar\u0131n yan\u0131s\u0131ra bu iki insan tipi arac\u0131l\u0131\u011f\u0131 ile iman terazisinde a\u011f\u0131r basan de\u011ferlerin neler oldu\u011fu tan\u0131t\u0131l\u0131yor.\u0130SL\u00c2M BARI\u015eTIRBozuk karakterli m\u00fcnaf\u0131k ile samimi m\u00fcmini g\u00f6zler \u00f6n\u00fcnde canland\u0131ran bu iki somut tablonun hemen arkas\u0131ndan m\u00fcsl\u00fcman cemaate onunla isimlendikleri m\u00fcminlik s\u0131fat\u0131 ile seslenilerek onlardan t\u00fcm varl\u0131klar\u0131 ile \u0130sl\u00e2m'a ve bar\u0131\u015fa girmeleri, \u015feytan\u0131n izinden gitmemeleri isteniyor ve bu \u00e7a\u011fr\u0131, ger\u00e7eklerin a\u00e7\u0131klamas\u0131na muhatap olduktan sonra ayak s\u00fcr\u00e7mesinden ka\u00e7\u0131nma uyar\u0131s\u0131 ile ba\u011flan\u0131yor:","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 204 VE 207. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"204- Kimi insan var ki, d\u00fcnya hayat\u0131 ile ilgili konu\u015fmas\u0131 ho\u015funuza gider ve en amans\u0131z d\u00fc\u015fman oldu\u011fu halde kalbindeki duygular\u0131n samimi oldu\u011funa Allah'\u0131 \u015fahit g\u00f6sterir.205- \u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sermez.206- Ona Allah'tan kork' denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!207- Kimi insan da var ki, benli\u011fini Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir.\u0130nsan psikolojisinin \u00e7e\u015fitli karakteristiklerini canland\u0131ran bu sanatk\u00e2rane f\u0131r\u00e7an\u0131n \u015fa\u015f\u0131rt\u0131c\u0131 darbeleri, dokunu\u015flar\u0131, bu ola\u011fan\u00fcst\u00fc veciz s\u00f6zlerin asla insan kaynakl\u0131 olamayaca\u011f\u0131 ger\u00e7e\u011fini do\u011frudan do\u011fruya il\u00e2n eder. Zira insandan kaynaklanan f\u0131r\u00e7a darbeleri, bu kadar h\u0131zl\u0131 dokunu\u015flar arac\u0131l\u0131\u011f\u0131 ile \u00e7e\u015fitli insan tiplerinin en derin \u00f6zelliklerini bu kadar belirgin ve bu kadar kapsaml\u0131 bir \u015fekilde canland\u0131ramaz.Bu ayetin her kelimesi kelimeden \u00e7ok insan karakteristiklerini canland\u0131ran ve insan \u00f6zelliklerini belirleyen birer f\u0131r\u00e7a darbesine benziyor. Bu darbeler ardarda s\u0131ralan\u0131r-s\u0131ralanmaz canland\u0131r\u0131lan insan tipi canl\u0131 bir varl\u0131k halinde ve ki\u015fili\u011fi belirginle\u015fmi\u015f olarak do\u011frulup aya\u011fa kalk\u0131veriyor. \u00d6yle ki, nerede ise parma\u011f\u0131n\u0131 ona do\u011fru dikecek ve milyonlarca ki\u015fi i\u00e7inden kendisini se\u00e7erek \"i\u015fte Kur'an-\u0131 Kerim'in anlatmak istedi\u011fi insan tipi budur\" diyeceksin. Bu i\u015flem, canl\u0131lar d\u00fcnyas\u0131nda her an y\u00fcce Allah'\u0131n elinden \u00e7\u0131kan yaratma ameliyelerinin tipik bir benzeridir!S\u00f6z\u00fcn\u00fc etti\u011fimiz canl\u0131 yarat\u0131k konu\u015fuyor ve kendisini iyili\u011fin, samimiyetin, ba\u011fl\u0131l\u0131\u011f\u0131n, sevginin, fedak\u00e2rl\u0131\u011f\u0131n, insanlara iyilik, yarar, mutluluk ve d\u00fcr\u00fcstl\u00fck sunma arzusunun sembol\u00fc olarak tan\u0131t\u0131yor. Konu\u015furken s\u00f6zleri ho\u015funuza gidiyor, tatl\u0131 dili sizi b\u00fcy\u00fcl\u00fcyor, sesinin ahengine bay\u0131l\u0131yorsunuz; iyilikten, iyilikseverlikten ve yap\u0131c\u0131l\u0131ktan s\u00f6zederken a\u011fz\u0131ndan bal ak\u0131yor. S\u00f6zlerinin etkisini ve inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 daha da artt\u0131rmak, ba\u011fl\u0131l\u0131k ve samimiyetini vurgulamak, kendini takval\u0131 ve Allah'tan korkan bir ki\u015fi gibi g\u00f6sterebilmek i\u00e7in \"kalbindeki duygular\u0131n\u0131n i\u00e7tenli\u011fine Allah'\u0131 \u015fahit g\u00f6steriyor.\" Oysa O, asl\u0131nda \"en amans\u0131z bir d\u00fc\u015fmand\u0131r.\" Kalbinde kin ve d\u00fc\u015fmanl\u0131k kayn\u0131yor. G\u00f6nl\u00fcnde sevginin ve ho\u015fg\u00f6r\u00fcn\u00fcn k\u0131r\u0131nt\u0131s\u0131 bile yoktur. Orada ne sevgiye ve yararl\u0131l\u0131\u011fa ve ne de \u00f6zveriye ve fedak\u00e2rl\u0131\u011fa en ufak bir yer bulamazs\u0131n\u0131z.\u0130\u00e7y\u00fcz\u00fc ile d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00e7eli\u015fik, g\u00f6r\u00fcnt\u00fcs\u00fc ile i\u00e7y\u00fcz\u00fc taban tabana z\u0131t, yalanc\u0131l\u0131\u011f\u0131, kand\u0131rmac\u0131l\u0131\u011f\u0131 ve ya\u011fc\u0131l\u0131\u011f\u0131 \u00f6zenli bir meslek haline getirmi\u015f olan bu tip, g\u00fcn\u00fcn birinde i\u015f ba\u015f\u0131na ge\u00e7ince, sorumlu bir mevkiye gelince ger\u00e7ek y\u00fcz\u00fc meydana \u00e7\u0131kar, maharetle g\u00f6zlerden saklad\u0131\u011f\u0131 i\u00e7 alemi a\u00e7\u0131kl\u0131\u011fa kavu\u015fur; k\u00f6t\u00fcl\u00fckten, azg\u0131nl\u0131ktan, kinden ve bozgunculuktan ibaret olan \u00f6z\u00fc g\u00f6zler \u00f6n\u00fcne serilir:\"\u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez.\"Bu insan tipi g\u00f6rev ba\u015f\u0131na ge\u00e7ince b\u00fct\u00fcn kat\u0131l\u0131\u011f\u0131, k\u0131r\u0131c\u0131l\u0131\u011f\u0131 ve inat\u00e7\u0131l\u0131\u011f\u0131 ile k\u00f6t\u00fcl\u00fc\u011fe ve bozgunculu\u011fa y\u00f6nelir. Bu y\u00f6neli\u015fi, her t\u00fcrl\u00fc canl\u0131n\u0131n k\u00f6k\u00fcn\u00fc kurutma eyleminde somutla\u015f\u0131r. Bu mahvetme eyleminden ne bitki, \u00fcr\u00fcn ve meyve alan\u0131 olan tar\u0131m alanlar\u0131 ve ne de hayat\u0131n s\u00fcreklili\u011fini sa\u011flayan insan nesli kurtulabilir. Bu \u00f6l\u00e7\u00fcdeki bir hayat d\u00fc\u015fmanl\u0131\u011f\u0131 ifadesi, bu y\u0131k\u0131c\u0131 yarat\u0131\u011f\u0131n yap\u0131s\u0131na i\u00e7in i\u00e7in i\u015flemi\u015f olan kini, k\u00f6t\u00fcl\u00fc\u011f\u00fc, gaddarl\u0131\u011f\u0131 ve bozgunculu\u011fu sembolize etmektedir. Onun yap\u0131s\u0131na i\u015fleyen bu y\u0131k\u0131c\u0131l\u0131\u011f\u0131 dilinin tatl\u0131l\u0131\u011f\u0131. ya\u011fc\u0131l\u0131\u011f\u0131n\u0131n g\u00f6zboyac\u0131l\u0131\u011f\u0131; yararl\u0131, iyiliksever, ho\u015fg\u00f6r\u00fcl\u00fc ve yap\u0131c\u0131ym\u0131\u015f izlenimini uyand\u0131ran sahte d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00f6rt\u00fcyor, g\u00f6zlerden sakl\u0131yordu. Oysa \"Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez:\" Yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karan bozguncular\u0131 da sevmez. S\u00f6z\u00fcn\u00fc etti\u011fimiz insan tipinin ger\u00e7ek mahiyeti y\u00fcce Allah'tan saklanamaz. D\u00fcnya hayat\u0131nda ikiy\u00fczl\u00fcl\u00fck ve sahtek\u00e2rl\u0131kla insanlar aldat\u0131labilir ama :Allah asla. Bu y\u0131k\u0131c\u0131 ve hayat\u0131n \u00f6z\u00fcn\u00fc kurutucu insan tipinin g\u00f6r\u00fcn\u00fc\u015f\u00fcne aldanmaya ve kalplerdeki duygulardan habersiz olmaya mahk\u00fbm olan insanlar\u0131n ho\u015funa giden sahtek\u00e2rl\u0131klar\u0131 y\u00fcce Allah'\u0131n ho\u015fnutlu\u011funu kazanamaz.Ayetin devam\u0131nda bu sahtek\u00e2r insan tipinin belli-ba\u015fl\u0131 karakteristikleri birka\u00e7 usta f\u0131r\u00e7a darbesi ile g\u00f6zler \u00f6n\u00fcne seriliyor:\"Ona `Allah'tan kork' denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!\"Bu insan tipi i\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131karmaya y\u00f6nelir, ekini ve insan neslini mahvetmeye ba\u015flar, y\u0131k\u0131c\u0131l\u0131\u011f\u0131 ve tahripk\u00e2rl\u0131\u011f\u0131 yayg\u0131nla\u015ft\u0131r\u0131r, i\u00e7ini kemiren kini, k\u0131skan\u00e7l\u0131\u011f\u0131, \u015firretli\u011fi ve bozgunculu\u011fu d\u0131\u015fa kusar. \u0130\u015fte b\u00fct\u00fcn bu mel\u00e2netleri i\u015flerken biri ortaya \u00e7\u0131k\u0131p da kendisine Allah'tan \u00e7ekinmesini, O`'ndan utanmas\u0131n\u0131 ve gazab\u0131ndan sak\u0131nmas\u0131n\u0131 hat\u0131rlatmak amac\u0131 ile \"Allah'tan kork\" deyince b\u00f6yle bir s\u00f6z\u00fc i\u015fitmek bile ho\u015funa gitmez, takvaya y\u00f6nelmeye burun k\u0131v\u0131r\u0131r, e\u011fri yolda oldu\u011funu kabul ederek do\u011fruya y\u00f6nelmeyi gururuna yediremez. Hemen pohpohlanma duygusuna kap\u0131l\u0131r. Bu pohpohlanma hakla, adaletle ve yararl\u0131l\u0131kla de\u011fil, \"g\u00fcnah\" ile olur. \u0130\u015fledi\u011fi su\u00e7larla, g\u00fcnahlarla ve e\u011frilikle \u00fcst\u00fcnl\u00fck taslar; kendisine hat\u0131rlat\u0131lan ger\u00e7e\u011fe ve do\u011frudan do\u011fruya Allah'a kar\u015f\u0131 utanmadan ba\u015fkald\u0131r\u0131r, serke\u015fli\u011fe kalk\u0131\u015f\u0131r. Oysa o, daha \u00f6nce kalbindeki duygular\u0131n i\u00e7tenli\u011fine y\u00fcce Allah'\u0131 \u015fahit g\u00f6steriyor; kendini yararl\u0131, iyiliksever, samimi, Allah'a ba\u011fl\u0131 ve haya sahibi gibi g\u00f6steriyordu.Ayetteki tasvirlerin sembolize etti\u011fi f\u0131r\u00e7a darbeleri, bu tipin ana karakteristiklerini eksiksiz bir ifadeye kavu\u015fturur, \u00e7ehresinin hatlar\u0131n\u0131 barizle\u015ftirir, ona kendine \u00f6zg\u00fc bir kimlik sa\u011flar ve sonra bu canl\u0131 \u00f6rne\u011fi insanlar aras\u0131na salar. \u00d6yle ki, sen onu ortal\u0131kta g\u00f6r\u00fcr-g\u00f6rmez \"i\u015fte bu! \u0130\u015fte Kur'an'\u0131n kasdetti\u011fi insan tipi bu!\" diye hayk\u0131r\u0131rs\u0131n. Sen bu insan tipinin gerek \u015fimdi ve gerekse her an yery\u00fcz\u00fcnde kar\u015f\u0131na dikildi\u011fini g\u00f6r\u00fcrs\u00fcn.Ayetin sonunda bu y\u0131k\u0131c\u0131 karakterin, bu g\u00fcnahla \u00f6v\u00fcnmenin, bu amans\u0131z d\u00fc\u015fmanl\u0131\u011f\u0131n, bu g\u00f6z\u00fc kara tahripk\u00e2rl\u0131\u011f\u0131n ve bu \u00f6l\u00e7\u00fc tan\u0131maz bozgunculu\u011fun \u00fczerine l\u00e2y\u0131k oldu\u011fu darbenin indirildi\u011fini g\u00f6r\u00fcr\u00fcz:\"B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!\"Yeter ona oras\u0131. Oras\u0131 ona k\u00e2fi gelir. Yak\u0131t\u0131 insanlar ve ta\u015flar olan Cehennem! Azg\u0131nlar ile \u015eeytan\u0131n yardak\u00e7\u0131lar\u0131n\u0131n hep birlikte i\u00e7ine t\u0131k\u0131lacaklar\u0131 Cehennem. Ac\u0131s\u0131 kalplere \u00e7\u00f6reklenecek olan Hutame Cehennemi. Yakalad\u0131\u011f\u0131n\u0131 ne geri b\u0131rakan ve ne de azab\u0131na son veren Cehennem. \u00d6fkesinden neredeyse k\u00fckreyen Cehennem. Bu Cehennem yeter ona, \"Oras\u0131 ne fena bir bar\u0131nakt\u0131r!\" Burada \"bar\u0131nak\" deyimine yer verilmi\u015f olmas\u0131 ne kadar korkun\u00e7 bir olayd\u0131r! Bunca gururlanmadan, b\u00f6b\u00fcrlenmeden ve \u00fcst\u00fcnl\u00fck taslamadan sonra yeri, yata\u011f\u0131 Cehennem olacak olan\u0131n vay haline!Bu insan tipinin kar\u015f\u0131s\u0131nda, onun her bak\u0131mdan z\u0131dd\u0131 olan ba\u015fka bir insan tipi yer al\u0131r:\"Kimi insan da var ki, benli\u011fini Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir.\"Buradaki \"adamak\", satmak anlam\u0131na gelir. Bu insan tipi varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah'a satar, varl\u0131\u011f\u0131n\u0131n hi\u00e7bir zerresini geriye b\u0131rakmaks\u0131z\u0131n onu b\u00fct\u00fcn\u00fc ile Allah'a teslim eder. Bu kendini adaman\u0131n, satman\u0131n ard\u0131ndan y\u00fcce Allah'\u0131n ho\u015fnutlu\u011fundan ba\u015fka hi\u00e7bir gaye g\u00fctmez. Bu sat\u0131\u015fta kendisine ay\u0131rd\u0131\u011f\u0131 hi\u00e7bir \u015fey yoktur. Onun arkas\u0131nda saklad\u0131\u011f\u0131 hi\u00e7bir beklenti yoktur. Bu sat\u0131\u015f hi\u00e7bir teredd\u00fct ve kaypakl\u0131k ta\u015f\u0131mayan, hi\u00e7bir bedel tahsil etmeyi ama\u00e7lamayan, Allah'tan ba\u015fkas\u0131na hi\u00e7bir pay b\u0131rakmak istemeyen tam bir sat\u0131\u015ft\u0131r.Bu ifade, anlatt\u0131\u011f\u0131m\u0131zla ayn\u0131 sonuca varan ba\u015fka bir anlama da gelebilir ki, bu da \u015fudur. Buradaki \"adama\" deyimi bu insan tipinin t\u00fcm benli\u011fini her t\u00fcrl\u00fc ba\u011f\u0131ml\u0131l\u0131ktan azad ederek ar\u0131nm\u0131\u015f olarak Allah'a sunmak i\u00e7in onu t\u00fcm d\u00fcnya nimetleri kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n almas\u0131 anlam\u0131n\u0131 ta\u015f\u0131yabilir. Bu durumda varl\u0131\u011f\u0131 \u00fczerinde Rabbinin hakk\u0131ndan ba\u015fka hi\u00e7bir hak kalmam\u0131\u015f olur. Bu kimse d\u00fcnya nimetlerinin t\u00fcm\u00fcn\u00fc feda ederek varl\u0131\u011f\u0131n\u0131 ar\u0131nm\u0131\u015f olarak s\u0131rf Allah'a takdim eder. Nitekim elimizdeki baz\u0131 rivayetler, bu ayetin ini\u015fi ile ilgili olarak bu son yorumla uyumlu bir sebep g\u00f6stermektedirler.Bu konuda \u0130bn-i Kesir, \u00fcnl\u00fc Tefsir kitab\u0131nda \u015f\u00f6yle diyor:\"Abdullah b. Abbas, Enes, Said b. Museyyeb, Ebu Osman Nehdi, \u0130krime ve daha birka\u00e7 sahabi diyorlar ki:- Bu ayet, Suhayb b. Sinan er-Rum\u00ee hakk\u0131nda indi. Olay \u015f\u00f6yle oldu: Suhayb, Mekke'de m\u00fcsl\u00fcman olup Medine'ye g\u00f6\u00e7 etmek isteyince m\u00fc\u015frikler mal\u0131n\u0131 yan\u0131na alarak g\u00f6\u00e7 etmesine kar\u015f\u0131 \u00e7\u0131kt\u0131lar, isterse mal\u0131ndan vazge\u00e7erek g\u00f6\u00e7 edebilece\u011fini s\u00f6ylediler. Suhayb de onlar\u0131n dedi\u011fini yaparak m\u00fc\u015friklerden yakas\u0131n\u0131 kurtard\u0131 ve mal\u0131n\u0131 onlara b\u0131rakt\u0131. Bir s\u00fcre sonra onun hakk\u0131nda bu ayet indi.Bunun \u00fczerine Hz. \u00d6mer ile birlikte bir grup m\u00fcsl\u00fcman, Suhayb'i, Murre dolaylar\u0131nda kar\u015f\u0131layarak kendisine \"sat\u0131\u015f\u0131n k\u00e2rl\u0131 olsun\" dediler. Suhayb de onlara \"Sizinki de. Allah ticaretinizde z\u00efyan g\u00f6stermesin\" dedikten sonra \"Hangi sat\u0131\u015ftan s\u00f6z ediyorsunuz?\" diye sordu. Hz. \u00d6mer ve arkada\u015flar\u0131 da ona bu ayetin kendisi hakk\u0131nda indi\u011fini haber verdiler.\"Ayr\u0131ca bizzat Peygamberimizin (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) Hz. Suhayb hakk\u0131nda \"Suheyb, k\u00e2rl\u0131 \u00e7\u0131kt\u0131\" buyurdu\u011funu \u00f6\u011freniyoruz. Nitekim \u0130bn-i Murdeveyh'in Muhammed b. \u0130brahim'e, onun da Muhammed b. Abdullah b. Murdeveyh'e, onun da Selman b. Davud'a, onun da Cafer b. S\u00fcleyman Dabb\u00ee'ye, onun da Avf'a ve onun Ebu Osman Nehd\u00ee'ye dayanarak bildirdi\u011fine g\u00f6re Suheyb \u015f\u00f6yle diyor:\"Mekke'den ayr\u0131l\u0131p Peygamberimizin yan\u0131na g\u00f6\u00e7 etmek istedi\u011fim zaman Kurey\u015fliler bana `Ya Suheyb, bizim yan\u0131m\u0131za geldi\u011finde hi\u00e7bir mal\u0131n yoktu. \u015eimdi buradan mal\u0131n\u0131 yan\u0131na alarak ayr\u0131lacaks\u0131n. Vallahi, bu asla olmaz' dediler. Ben de kendilerine `Baksan\u0131za, e\u011fer mal\u0131m\u0131 size verirsem beni serbest b\u0131rak\u0131r m\u0131s\u0131n\u0131z'?' diye sordum. `Evet, b\u0131rak\u0131r\u0131z' dediler. Bunun \u00fczerine mal\u0131m\u0131 kendilerine b\u0131rakt\u0131m, onlar da beni serbest b\u0131rakt\u0131lar. Serbest kal\u0131r-kalmaz Mekke'den ayr\u0131larak Medine'ye geldim. Olup bitenler Peygamberimizin kula\u011f\u0131na var\u0131nca benim hakk\u0131mda iki kere \u00fcst\u00fcste `Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131, Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131' buyurdu.\"Bu ayet ister bu olay \u00fczerine inmi\u015f olsun, ister sonradan ona yak\u0131\u015ft\u0131r\u0131lm\u0131\u015f olsun, ku\u015fku yok ki, bir tek olay\u0131n ya da bir tek ki\u015finin \u00e7er\u00e7evesinden \u00e7ok daha geni\u015f kapsaml\u0131d\u0131r. Ayet, belirli bir karakterin tablosunu canland\u0131r\u0131yor, belirli bir insan tipinin ana \u00f6zelliklerini tan\u0131t\u0131yor. Sen bu insan tipinin insanlar aras\u0131ndaki benzerlerini orada-burada g\u00f6rebiliyorsun.Ayette tasvir edilen birinci insan tipi m\u00fcnaf\u0131k, ikiy\u00fczl\u00fc, k\u00f6t\u00fc kalpli, \u015firret karakterli, amans\u0131z d\u00fc\u015fmanl\u0131k ta\u015f\u0131yan ve mayas\u0131 bozuk b\u00fct\u00fcn insanlara uyarlanabilir. Tasvir edilen tiplerin ikincisi ise m\u00fcmin, ihl\u00e2sl\u0131, varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah'a adam\u0131\u015f ve hayat\u0131n b\u00fct\u00fcn nimetlerini g\u00f6zden \u00e7\u0131karm\u0131\u015f t\u00fcm insanlara uygun d\u00fc\u015fer.Bu iki tip insanlar aras\u0131nda iyi tan\u0131nan \u00f6rneklerdir. Sanatk\u00e2rane f\u0131r\u00e7a onlar\u0131 b\u00f6ylesine veciz bi\u00e7imde canland\u0131r\u0131yor ve onlar\u0131 g\u00f6zler \u00f6n\u00fcne dikiyor. \u0130nsanlar\u0131n bu \u00f6rnekler vesilesi ile gerek Kur'an'\u0131n mucizevi niteli\u011fi \u00fczerinde ve gerekse insanlar\u0131 m\u00fcnaf\u0131kl\u0131k ile m\u00fcminlik kutuplar\u0131 aras\u0131nda bu kadar birbirinden farkl\u0131 yapan il\u00e2hi yarat\u0131\u015f mucizesi \u00fczerinde derinli\u011fine d\u00fc\u015f\u00fcnmeleri isteniyor. Ayr\u0131ca yine insanlar\u0131n tatl\u0131 s\u00f6ze ve ya\u011fc\u0131l\u0131\u011f\u0131n cazibesine aldanmayarak bu tatl\u0131 s\u00f6zlerin, yapmac\u0131k ses tonlar\u0131n\u0131n, m\u00fcnaf\u0131kl\u0131\u011f\u0131n, ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn ve g\u00f6steri\u015f\u00e7ili\u011fin arkas\u0131nda sakl\u0131 olan ger\u00e7e\u011fi ara\u015ft\u0131rmalar\u0131 bekleniyor. Bunlar\u0131n yan\u0131s\u0131ra bu iki insan tipi arac\u0131l\u0131\u011f\u0131 ile iman terazisinde a\u011f\u0131r basan de\u011ferlerin neler oldu\u011fu tan\u0131t\u0131l\u0131yor.\u0130SL\u00c2M BARI\u015eTIRBozuk karakterli m\u00fcnaf\u0131k ile samimi m\u00fcmini g\u00f6zler \u00f6n\u00fcnde canland\u0131ran bu iki somut tablonun hemen arkas\u0131ndan m\u00fcsl\u00fcman cemaate onunla isimlendikleri m\u00fcminlik s\u0131fat\u0131 ile seslenilerek onlardan t\u00fcm varl\u0131klar\u0131 ile \u0130sl\u00e2m'a ve bar\u0131\u015fa girmeleri, \u015feytan\u0131n izinden gitmemeleri isteniyor ve bu \u00e7a\u011fr\u0131, ger\u00e7eklerin a\u00e7\u0131klamas\u0131na muhatap olduktan sonra ayak s\u00fcr\u00e7mesinden ka\u00e7\u0131nma uyar\u0131s\u0131 ile ba\u011flan\u0131yor:","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-07-16T08:06:13+00:00","article_modified_time":"2019-07-16T08:17:50+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-13.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"12 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 204 VE 207. AYETLER ARASI","datePublished":"2019-07-16T08:06:13+00:00","dateModified":"2019-07-16T08:17:50+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/"},"wordCount":2332,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/","name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 204 VE 207. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-07-16T08:06:13+00:00","dateModified":"2019-07-16T08:17:50+00:00","description":"204- Kimi insan var ki, d\u00fcnya hayat\u0131 ile ilgili konu\u015fmas\u0131 ho\u015funuza gider ve en amans\u0131z d\u00fc\u015fman oldu\u011fu halde kalbindeki duygular\u0131n samimi oldu\u011funa Allah'\u0131 \u015fahit g\u00f6sterir.205- \u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sermez.206- Ona Allah'tan kork' denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!207- Kimi insan da var ki, benli\u011fini Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir.\u0130nsan psikolojisinin \u00e7e\u015fitli karakteristiklerini canland\u0131ran bu sanatk\u00e2rane f\u0131r\u00e7an\u0131n \u015fa\u015f\u0131rt\u0131c\u0131 darbeleri, dokunu\u015flar\u0131, bu ola\u011fan\u00fcst\u00fc veciz s\u00f6zlerin asla insan kaynakl\u0131 olamayaca\u011f\u0131 ger\u00e7e\u011fini do\u011frudan do\u011fruya il\u00e2n eder. Zira insandan kaynaklanan f\u0131r\u00e7a darbeleri, bu kadar h\u0131zl\u0131 dokunu\u015flar arac\u0131l\u0131\u011f\u0131 ile \u00e7e\u015fitli insan tiplerinin en derin \u00f6zelliklerini bu kadar belirgin ve bu kadar kapsaml\u0131 bir \u015fekilde canland\u0131ramaz.Bu ayetin her kelimesi kelimeden \u00e7ok insan karakteristiklerini canland\u0131ran ve insan \u00f6zelliklerini belirleyen birer f\u0131r\u00e7a darbesine benziyor. Bu darbeler ardarda s\u0131ralan\u0131r-s\u0131ralanmaz canland\u0131r\u0131lan insan tipi canl\u0131 bir varl\u0131k halinde ve ki\u015fili\u011fi belirginle\u015fmi\u015f olarak do\u011frulup aya\u011fa kalk\u0131veriyor. \u00d6yle ki, nerede ise parma\u011f\u0131n\u0131 ona do\u011fru dikecek ve milyonlarca ki\u015fi i\u00e7inden kendisini se\u00e7erek \"i\u015fte Kur'an-\u0131 Kerim'in anlatmak istedi\u011fi insan tipi budur\" diyeceksin. Bu i\u015flem, canl\u0131lar d\u00fcnyas\u0131nda her an y\u00fcce Allah'\u0131n elinden \u00e7\u0131kan yaratma ameliyelerinin tipik bir benzeridir!S\u00f6z\u00fcn\u00fc etti\u011fimiz canl\u0131 yarat\u0131k konu\u015fuyor ve kendisini iyili\u011fin, samimiyetin, ba\u011fl\u0131l\u0131\u011f\u0131n, sevginin, fedak\u00e2rl\u0131\u011f\u0131n, insanlara iyilik, yarar, mutluluk ve d\u00fcr\u00fcstl\u00fck sunma arzusunun sembol\u00fc olarak tan\u0131t\u0131yor. Konu\u015furken s\u00f6zleri ho\u015funuza gidiyor, tatl\u0131 dili sizi b\u00fcy\u00fcl\u00fcyor, sesinin ahengine bay\u0131l\u0131yorsunuz; iyilikten, iyilikseverlikten ve yap\u0131c\u0131l\u0131ktan s\u00f6zederken a\u011fz\u0131ndan bal ak\u0131yor. S\u00f6zlerinin etkisini ve inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 daha da artt\u0131rmak, ba\u011fl\u0131l\u0131k ve samimiyetini vurgulamak, kendini takval\u0131 ve Allah'tan korkan bir ki\u015fi gibi g\u00f6sterebilmek i\u00e7in \"kalbindeki duygular\u0131n\u0131n i\u00e7tenli\u011fine Allah'\u0131 \u015fahit g\u00f6steriyor.\" Oysa O, asl\u0131nda \"en amans\u0131z bir d\u00fc\u015fmand\u0131r.\" Kalbinde kin ve d\u00fc\u015fmanl\u0131k kayn\u0131yor. G\u00f6nl\u00fcnde sevginin ve ho\u015fg\u00f6r\u00fcn\u00fcn k\u0131r\u0131nt\u0131s\u0131 bile yoktur. Orada ne sevgiye ve yararl\u0131l\u0131\u011fa ve ne de \u00f6zveriye ve fedak\u00e2rl\u0131\u011fa en ufak bir yer bulamazs\u0131n\u0131z.\u0130\u00e7y\u00fcz\u00fc ile d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00e7eli\u015fik, g\u00f6r\u00fcnt\u00fcs\u00fc ile i\u00e7y\u00fcz\u00fc taban tabana z\u0131t, yalanc\u0131l\u0131\u011f\u0131, kand\u0131rmac\u0131l\u0131\u011f\u0131 ve ya\u011fc\u0131l\u0131\u011f\u0131 \u00f6zenli bir meslek haline getirmi\u015f olan bu tip, g\u00fcn\u00fcn birinde i\u015f ba\u015f\u0131na ge\u00e7ince, sorumlu bir mevkiye gelince ger\u00e7ek y\u00fcz\u00fc meydana \u00e7\u0131kar, maharetle g\u00f6zlerden saklad\u0131\u011f\u0131 i\u00e7 alemi a\u00e7\u0131kl\u0131\u011fa kavu\u015fur; k\u00f6t\u00fcl\u00fckten, azg\u0131nl\u0131ktan, kinden ve bozgunculuktan ibaret olan \u00f6z\u00fc g\u00f6zler \u00f6n\u00fcne serilir:\"\u0130\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmaya, ekini ve nesli mahvetmeye \u00e7al\u0131\u015f\u0131r. Oysa Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez.\"Bu insan tipi g\u00f6rev ba\u015f\u0131na ge\u00e7ince b\u00fct\u00fcn kat\u0131l\u0131\u011f\u0131, k\u0131r\u0131c\u0131l\u0131\u011f\u0131 ve inat\u00e7\u0131l\u0131\u011f\u0131 ile k\u00f6t\u00fcl\u00fc\u011fe ve bozgunculu\u011fa y\u00f6nelir. Bu y\u00f6neli\u015fi, her t\u00fcrl\u00fc canl\u0131n\u0131n k\u00f6k\u00fcn\u00fc kurutma eyleminde somutla\u015f\u0131r. Bu mahvetme eyleminden ne bitki, \u00fcr\u00fcn ve meyve alan\u0131 olan tar\u0131m alanlar\u0131 ve ne de hayat\u0131n s\u00fcreklili\u011fini sa\u011flayan insan nesli kurtulabilir. Bu \u00f6l\u00e7\u00fcdeki bir hayat d\u00fc\u015fmanl\u0131\u011f\u0131 ifadesi, bu y\u0131k\u0131c\u0131 yarat\u0131\u011f\u0131n yap\u0131s\u0131na i\u00e7in i\u00e7in i\u015flemi\u015f olan kini, k\u00f6t\u00fcl\u00fc\u011f\u00fc, gaddarl\u0131\u011f\u0131 ve bozgunculu\u011fu sembolize etmektedir. Onun yap\u0131s\u0131na i\u015fleyen bu y\u0131k\u0131c\u0131l\u0131\u011f\u0131 dilinin tatl\u0131l\u0131\u011f\u0131. ya\u011fc\u0131l\u0131\u011f\u0131n\u0131n g\u00f6zboyac\u0131l\u0131\u011f\u0131; yararl\u0131, iyiliksever, ho\u015fg\u00f6r\u00fcl\u00fc ve yap\u0131c\u0131ym\u0131\u015f izlenimini uyand\u0131ran sahte d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc \u00f6rt\u00fcyor, g\u00f6zlerden sakl\u0131yordu. Oysa \"Allah, karga\u015fa ve bozgunculuk \u00e7\u0131karmay\u0131 kesinlikle sevmez:\" Yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karan bozguncular\u0131 da sevmez. S\u00f6z\u00fcn\u00fc etti\u011fimiz insan tipinin ger\u00e7ek mahiyeti y\u00fcce Allah'tan saklanamaz. D\u00fcnya hayat\u0131nda ikiy\u00fczl\u00fcl\u00fck ve sahtek\u00e2rl\u0131kla insanlar aldat\u0131labilir ama :Allah asla. Bu y\u0131k\u0131c\u0131 ve hayat\u0131n \u00f6z\u00fcn\u00fc kurutucu insan tipinin g\u00f6r\u00fcn\u00fc\u015f\u00fcne aldanmaya ve kalplerdeki duygulardan habersiz olmaya mahk\u00fbm olan insanlar\u0131n ho\u015funa giden sahtek\u00e2rl\u0131klar\u0131 y\u00fcce Allah'\u0131n ho\u015fnutlu\u011funu kazanamaz.Ayetin devam\u0131nda bu sahtek\u00e2r insan tipinin belli-ba\u015fl\u0131 karakteristikleri birka\u00e7 usta f\u0131r\u00e7a darbesi ile g\u00f6zler \u00f6n\u00fcne seriliyor:\"Ona `Allah'tan kork' denilince g\u00fcnahlar\u0131 ile gururlanma damar\u0131 kabar\u0131r. B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!\"Bu insan tipi i\u015f ba\u015f\u0131na ge\u00e7ince yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131karmaya y\u00f6nelir, ekini ve insan neslini mahvetmeye ba\u015flar, y\u0131k\u0131c\u0131l\u0131\u011f\u0131 ve tahripk\u00e2rl\u0131\u011f\u0131 yayg\u0131nla\u015ft\u0131r\u0131r, i\u00e7ini kemiren kini, k\u0131skan\u00e7l\u0131\u011f\u0131, \u015firretli\u011fi ve bozgunculu\u011fu d\u0131\u015fa kusar. \u0130\u015fte b\u00fct\u00fcn bu mel\u00e2netleri i\u015flerken biri ortaya \u00e7\u0131k\u0131p da kendisine Allah'tan \u00e7ekinmesini, O`'ndan utanmas\u0131n\u0131 ve gazab\u0131ndan sak\u0131nmas\u0131n\u0131 hat\u0131rlatmak amac\u0131 ile \"Allah'tan kork\" deyince b\u00f6yle bir s\u00f6z\u00fc i\u015fitmek bile ho\u015funa gitmez, takvaya y\u00f6nelmeye burun k\u0131v\u0131r\u0131r, e\u011fri yolda oldu\u011funu kabul ederek do\u011fruya y\u00f6nelmeyi gururuna yediremez. Hemen pohpohlanma duygusuna kap\u0131l\u0131r. Bu pohpohlanma hakla, adaletle ve yararl\u0131l\u0131kla de\u011fil, \"g\u00fcnah\" ile olur. \u0130\u015fledi\u011fi su\u00e7larla, g\u00fcnahlarla ve e\u011frilikle \u00fcst\u00fcnl\u00fck taslar; kendisine hat\u0131rlat\u0131lan ger\u00e7e\u011fe ve do\u011frudan do\u011fruya Allah'a kar\u015f\u0131 utanmadan ba\u015fkald\u0131r\u0131r, serke\u015fli\u011fe kalk\u0131\u015f\u0131r. Oysa o, daha \u00f6nce kalbindeki duygular\u0131n i\u00e7tenli\u011fine y\u00fcce Allah'\u0131 \u015fahit g\u00f6steriyor; kendini yararl\u0131, iyiliksever, samimi, Allah'a ba\u011fl\u0131 ve haya sahibi gibi g\u00f6steriyordu.Ayetteki tasvirlerin sembolize etti\u011fi f\u0131r\u00e7a darbeleri, bu tipin ana karakteristiklerini eksiksiz bir ifadeye kavu\u015fturur, \u00e7ehresinin hatlar\u0131n\u0131 barizle\u015ftirir, ona kendine \u00f6zg\u00fc bir kimlik sa\u011flar ve sonra bu canl\u0131 \u00f6rne\u011fi insanlar aras\u0131na salar. \u00d6yle ki, sen onu ortal\u0131kta g\u00f6r\u00fcr-g\u00f6rmez \"i\u015fte bu! \u0130\u015fte Kur'an'\u0131n kasdetti\u011fi insan tipi bu!\" diye hayk\u0131r\u0131rs\u0131n. Sen bu insan tipinin gerek \u015fimdi ve gerekse her an yery\u00fcz\u00fcnde kar\u015f\u0131na dikildi\u011fini g\u00f6r\u00fcrs\u00fcn.Ayetin sonunda bu y\u0131k\u0131c\u0131 karakterin, bu g\u00fcnahla \u00f6v\u00fcnmenin, bu amans\u0131z d\u00fc\u015fmanl\u0131\u011f\u0131n, bu g\u00f6z\u00fc kara tahripk\u00e2rl\u0131\u011f\u0131n ve bu \u00f6l\u00e7\u00fc tan\u0131maz bozgunculu\u011fun \u00fczerine l\u00e2y\u0131k oldu\u011fu darbenin indirildi\u011fini g\u00f6r\u00fcr\u00fcz:\"B\u00f6ylesi i\u00e7in Cehennem yeterlidir. Oras\u0131 ne k\u00f6t\u00fc bir bar\u0131nakt\u0131r!\"Yeter ona oras\u0131. Oras\u0131 ona k\u00e2fi gelir. Yak\u0131t\u0131 insanlar ve ta\u015flar olan Cehennem! Azg\u0131nlar ile \u015eeytan\u0131n yardak\u00e7\u0131lar\u0131n\u0131n hep birlikte i\u00e7ine t\u0131k\u0131lacaklar\u0131 Cehennem. Ac\u0131s\u0131 kalplere \u00e7\u00f6reklenecek olan Hutame Cehennemi. Yakalad\u0131\u011f\u0131n\u0131 ne geri b\u0131rakan ve ne de azab\u0131na son veren Cehennem. \u00d6fkesinden neredeyse k\u00fckreyen Cehennem. Bu Cehennem yeter ona, \"Oras\u0131 ne fena bir bar\u0131nakt\u0131r!\" Burada \"bar\u0131nak\" deyimine yer verilmi\u015f olmas\u0131 ne kadar korkun\u00e7 bir olayd\u0131r! Bunca gururlanmadan, b\u00f6b\u00fcrlenmeden ve \u00fcst\u00fcnl\u00fck taslamadan sonra yeri, yata\u011f\u0131 Cehennem olacak olan\u0131n vay haline!Bu insan tipinin kar\u015f\u0131s\u0131nda, onun her bak\u0131mdan z\u0131dd\u0131 olan ba\u015fka bir insan tipi yer al\u0131r:\"Kimi insan da var ki, benli\u011fini Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmaya adar. Hi\u00e7 ku\u015fkusuz, Allah kullar\u0131na kar\u015f\u0131 pek \u015fefkatlidir.\"Buradaki \"adamak\", satmak anlam\u0131na gelir. Bu insan tipi varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah'a satar, varl\u0131\u011f\u0131n\u0131n hi\u00e7bir zerresini geriye b\u0131rakmaks\u0131z\u0131n onu b\u00fct\u00fcn\u00fc ile Allah'a teslim eder. Bu kendini adaman\u0131n, satman\u0131n ard\u0131ndan y\u00fcce Allah'\u0131n ho\u015fnutlu\u011fundan ba\u015fka hi\u00e7bir gaye g\u00fctmez. Bu sat\u0131\u015fta kendisine ay\u0131rd\u0131\u011f\u0131 hi\u00e7bir \u015fey yoktur. Onun arkas\u0131nda saklad\u0131\u011f\u0131 hi\u00e7bir beklenti yoktur. Bu sat\u0131\u015f hi\u00e7bir teredd\u00fct ve kaypakl\u0131k ta\u015f\u0131mayan, hi\u00e7bir bedel tahsil etmeyi ama\u00e7lamayan, Allah'tan ba\u015fkas\u0131na hi\u00e7bir pay b\u0131rakmak istemeyen tam bir sat\u0131\u015ft\u0131r.Bu ifade, anlatt\u0131\u011f\u0131m\u0131zla ayn\u0131 sonuca varan ba\u015fka bir anlama da gelebilir ki, bu da \u015fudur. Buradaki \"adama\" deyimi bu insan tipinin t\u00fcm benli\u011fini her t\u00fcrl\u00fc ba\u011f\u0131ml\u0131l\u0131ktan azad ederek ar\u0131nm\u0131\u015f olarak Allah'a sunmak i\u00e7in onu t\u00fcm d\u00fcnya nimetleri kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n almas\u0131 anlam\u0131n\u0131 ta\u015f\u0131yabilir. Bu durumda varl\u0131\u011f\u0131 \u00fczerinde Rabbinin hakk\u0131ndan ba\u015fka hi\u00e7bir hak kalmam\u0131\u015f olur. Bu kimse d\u00fcnya nimetlerinin t\u00fcm\u00fcn\u00fc feda ederek varl\u0131\u011f\u0131n\u0131 ar\u0131nm\u0131\u015f olarak s\u0131rf Allah'a takdim eder. Nitekim elimizdeki baz\u0131 rivayetler, bu ayetin ini\u015fi ile ilgili olarak bu son yorumla uyumlu bir sebep g\u00f6stermektedirler.Bu konuda \u0130bn-i Kesir, \u00fcnl\u00fc Tefsir kitab\u0131nda \u015f\u00f6yle diyor:\"Abdullah b. Abbas, Enes, Said b. Museyyeb, Ebu Osman Nehdi, \u0130krime ve daha birka\u00e7 sahabi diyorlar ki:- Bu ayet, Suhayb b. Sinan er-Rum\u00ee hakk\u0131nda indi. Olay \u015f\u00f6yle oldu: Suhayb, Mekke'de m\u00fcsl\u00fcman olup Medine'ye g\u00f6\u00e7 etmek isteyince m\u00fc\u015frikler mal\u0131n\u0131 yan\u0131na alarak g\u00f6\u00e7 etmesine kar\u015f\u0131 \u00e7\u0131kt\u0131lar, isterse mal\u0131ndan vazge\u00e7erek g\u00f6\u00e7 edebilece\u011fini s\u00f6ylediler. Suhayb de onlar\u0131n dedi\u011fini yaparak m\u00fc\u015friklerden yakas\u0131n\u0131 kurtard\u0131 ve mal\u0131n\u0131 onlara b\u0131rakt\u0131. Bir s\u00fcre sonra onun hakk\u0131nda bu ayet indi.Bunun \u00fczerine Hz. \u00d6mer ile birlikte bir grup m\u00fcsl\u00fcman, Suhayb'i, Murre dolaylar\u0131nda kar\u015f\u0131layarak kendisine \"sat\u0131\u015f\u0131n k\u00e2rl\u0131 olsun\" dediler. Suhayb de onlara \"Sizinki de. Allah ticaretinizde z\u00efyan g\u00f6stermesin\" dedikten sonra \"Hangi sat\u0131\u015ftan s\u00f6z ediyorsunuz?\" diye sordu. Hz. \u00d6mer ve arkada\u015flar\u0131 da ona bu ayetin kendisi hakk\u0131nda indi\u011fini haber verdiler.\"Ayr\u0131ca bizzat Peygamberimizin (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) Hz. Suhayb hakk\u0131nda \"Suheyb, k\u00e2rl\u0131 \u00e7\u0131kt\u0131\" buyurdu\u011funu \u00f6\u011freniyoruz. Nitekim \u0130bn-i Murdeveyh'in Muhammed b. \u0130brahim'e, onun da Muhammed b. Abdullah b. Murdeveyh'e, onun da Selman b. Davud'a, onun da Cafer b. S\u00fcleyman Dabb\u00ee'ye, onun da Avf'a ve onun Ebu Osman Nehd\u00ee'ye dayanarak bildirdi\u011fine g\u00f6re Suheyb \u015f\u00f6yle diyor:\"Mekke'den ayr\u0131l\u0131p Peygamberimizin yan\u0131na g\u00f6\u00e7 etmek istedi\u011fim zaman Kurey\u015fliler bana `Ya Suheyb, bizim yan\u0131m\u0131za geldi\u011finde hi\u00e7bir mal\u0131n yoktu. \u015eimdi buradan mal\u0131n\u0131 yan\u0131na alarak ayr\u0131lacaks\u0131n. Vallahi, bu asla olmaz' dediler. Ben de kendilerine `Baksan\u0131za, e\u011fer mal\u0131m\u0131 size verirsem beni serbest b\u0131rak\u0131r m\u0131s\u0131n\u0131z'?' diye sordum. `Evet, b\u0131rak\u0131r\u0131z' dediler. Bunun \u00fczerine mal\u0131m\u0131 kendilerine b\u0131rakt\u0131m, onlar da beni serbest b\u0131rakt\u0131lar. Serbest kal\u0131r-kalmaz Mekke'den ayr\u0131larak Medine'ye geldim. Olup bitenler Peygamberimizin kula\u011f\u0131na var\u0131nca benim hakk\u0131mda iki kere \u00fcst\u00fcste `Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131, Suheyb k\u00e2rl\u0131 \u00e7\u0131kt\u0131' buyurdu.\"Bu ayet ister bu olay \u00fczerine inmi\u015f olsun, ister sonradan ona yak\u0131\u015ft\u0131r\u0131lm\u0131\u015f olsun, ku\u015fku yok ki, bir tek olay\u0131n ya da bir tek ki\u015finin \u00e7er\u00e7evesinden \u00e7ok daha geni\u015f kapsaml\u0131d\u0131r. Ayet, belirli bir karakterin tablosunu canland\u0131r\u0131yor, belirli bir insan tipinin ana \u00f6zelliklerini tan\u0131t\u0131yor. Sen bu insan tipinin insanlar aras\u0131ndaki benzerlerini orada-burada g\u00f6rebiliyorsun.Ayette tasvir edilen birinci insan tipi m\u00fcnaf\u0131k, ikiy\u00fczl\u00fc, k\u00f6t\u00fc kalpli, \u015firret karakterli, amans\u0131z d\u00fc\u015fmanl\u0131k ta\u015f\u0131yan ve mayas\u0131 bozuk b\u00fct\u00fcn insanlara uyarlanabilir. Tasvir edilen tiplerin ikincisi ise m\u00fcmin, ihl\u00e2sl\u0131, varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile Allah'a adam\u0131\u015f ve hayat\u0131n b\u00fct\u00fcn nimetlerini g\u00f6zden \u00e7\u0131karm\u0131\u015f t\u00fcm insanlara uygun d\u00fc\u015fer.Bu iki tip insanlar aras\u0131nda iyi tan\u0131nan \u00f6rneklerdir. Sanatk\u00e2rane f\u0131r\u00e7a onlar\u0131 b\u00f6ylesine veciz bi\u00e7imde canland\u0131r\u0131yor ve onlar\u0131 g\u00f6zler \u00f6n\u00fcne dikiyor. \u0130nsanlar\u0131n bu \u00f6rnekler vesilesi ile gerek Kur'an'\u0131n mucizevi niteli\u011fi \u00fczerinde ve gerekse insanlar\u0131 m\u00fcnaf\u0131kl\u0131k ile m\u00fcminlik kutuplar\u0131 aras\u0131nda bu kadar birbirinden farkl\u0131 yapan il\u00e2hi yarat\u0131\u015f mucizesi \u00fczerinde derinli\u011fine d\u00fc\u015f\u00fcnmeleri isteniyor. Ayr\u0131ca yine insanlar\u0131n tatl\u0131 s\u00f6ze ve ya\u011fc\u0131l\u0131\u011f\u0131n cazibesine aldanmayarak bu tatl\u0131 s\u00f6zlerin, yapmac\u0131k ses tonlar\u0131n\u0131n, m\u00fcnaf\u0131kl\u0131\u011f\u0131n, ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn ve g\u00f6steri\u015f\u00e7ili\u011fin arkas\u0131nda sakl\u0131 olan ger\u00e7e\u011fi ara\u015ft\u0131rmalar\u0131 bekleniyor. Bunlar\u0131n yan\u0131s\u0131ra bu iki insan tipi arac\u0131l\u0131\u011f\u0131 ile iman terazisinde a\u011f\u0131r basan de\u011ferlerin neler oldu\u011fu tan\u0131t\u0131l\u0131yor.\u0130SL\u00c2M BARI\u015eTIRBozuk karakterli m\u00fcnaf\u0131k ile samimi m\u00fcmini g\u00f6zler \u00f6n\u00fcnde canland\u0131ran bu iki somut tablonun hemen arkas\u0131ndan m\u00fcsl\u00fcman cemaate onunla isimlendikleri m\u00fcminlik s\u0131fat\u0131 ile seslenilerek onlardan t\u00fcm varl\u0131klar\u0131 ile \u0130sl\u00e2m'a ve bar\u0131\u015fa girmeleri, \u015feytan\u0131n izinden gitmemeleri isteniyor ve bu \u00e7a\u011fr\u0131, ger\u00e7eklerin a\u00e7\u0131klamas\u0131na muhatap olduktan sonra ayak s\u00fcr\u00e7mesinden ka\u00e7\u0131nma uyar\u0131s\u0131 ile ba\u011flan\u0131yor:","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-204-ve-207-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 204 VE 207. 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