B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/p>\n

Hamd g\u00f6kleri ve yeri \u00f6rnekleri yokken yaratan yaratt\u0131\u011f\u0131 t\u00fcm mahlukat\u0131 bir d\u00fczen i\u00e7ine koyan ve kendisine boyun e\u011fdiren t\u00fcm noksan s\u0131fatlardan m\u00fcnezzeh ve kemal s\u0131fatlara sahip olan Rahman ve Rahim Allah Azze ve Celleye mahsustur. Salat ve selam Alemlere rahmet olarak g\u00f6nderilen m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah.<\/p>\n

Allah cc yaratm\u0131\u015f oldu\u011fu insana g\u00f6z ,kulak ve kalp gibi uzuvlar bah\u015fetmi\u015ftir ki onu gere\u011fince tan\u0131s\u0131n ve iman etsin. Zira rabbini tan\u0131yamam\u0131\u015f ona teslim olmam\u0131\u015f ve i\u00e7ine iman\u0131n yerle\u015fmedi\u011fi bir kalp insan v\u00fccudunda sadece yer i\u015fgal eden bir y\u00fckt\u00fcr. Bir kalpte iman ve imana engel olacak haller ayn\u0131 anda bar\u0131namaz. T\u0131pk\u0131 gece ile g\u00fcnd\u00fcz\u00fcn ayn\u0131 anda olamayaca\u011f\u0131 gibi\u2026 Allah Azze ve Celle bir insan\u0131n g\u00f6\u011f\u00fcs bo\u015flu\u011funda iki kalp yaratmad\u0131\u011f\u0131n\u0131 Ahzap suresi 4. Ayeti kerimesiyle bildirmektedir. Yani bir kalpte ya Allah ve Rasul\u00fcne iman ve onlar\u0131n sevgisi ya da bunlar\u0131n d\u0131\u015f\u0131nda her t\u00fcrl\u00fc hastal\u0131kl\u0131 sevgi ve ba\u011fl\u0131l\u0131klar bulunmaktad\u0131r. Bu sebeple ki\u015fi Kalbini \u015firk k\u00fcf\u00fcr ve nifak gibi hastal\u0131klara kar\u015f\u0131 koruyabilmesi i\u00e7in bu konularda\u00a0 ilim sahibi olmal\u0131 ve onlar\u0131n tehlikelerine kar\u015f\u0131 koruma alt\u0131na almal\u0131d\u0131r ki bunu ancak Rabbine imanla kavu\u015fmay\u0131 dert edenmi\u015f kimseler yapabilirler. Bu sebeple bu yaz\u0131mda kalbi bir hastal\u0131k olan nifak ve m\u00fcnaf\u0131kl\u0131ktan bahsedece\u011fim \u0130N\u015eALLAH.<\/p>\n

\u201cHi\u00e7 \u015f\u00fcphesiz m\u00fcnaf\u0131klar\u0131n yeri cehennemin en alt kat\u0131d\u0131r. Onlara yard\u0131m edecek hi\u00e7 birini bulamazs\u0131n\u0131z.\u201d (N\u0130SA 145)<\/em><\/strong><\/p>\n

M\u00fcnaf\u0131k:\u0130\u00e7inden ger\u00e7ek anlamda iman etmemi\u015f olup, d\u0131\u015f\u0131ndan m\u00fcsl\u00fcman g\u00f6r\u00fcnen kimse. Asl\u00ee m\u00e2n\u00e2s\u0131n\u0131 de\u011fi\u015ftirmeden dilimize ge\u00e7mi\u015f olan m\u00fcnaf\u0131k kelimesi \u0130sl\u00e2m toplumu i\u00e7inde -\u00e7e\u015fitli sebeblerden dolay\u0131 ve menfaati icab\u0131 kendini m\u00fcsl\u00fcman g\u00f6stererek Allah’a, Ras\u00fbl\u00fcne ve m\u00fc’minlere d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 gizleyen kimsedir (el-Bakara, 2\/8; \u00c2li \u0130mr\u00e2n, 3\/167; el-M\u00e2ide, 5\/41)
\n“Nifak, kalbte olursa k\u00fcf\u00fcr, amelde olursa su\u00e7tur” (Kurtub\u00ee, Tefsir, VIII, 212). Bu bak\u0131mdan, m\u00fcnaf\u0131klardaki nifak h\u00e2li \u00eetik\u00e2d\u00ee ve amel\u00ee olarak iki grupta toplan\u0131r:<\/p>\n

1. \u0130tik\u00e2d\u00ee nifak: Kur’an-\u0131 Kerim’de karakterize edilen, d\u00fcnyada iken m\u00fcsl\u00fcman muamelesi g\u00f6r\u00fcp, \u00e2hirette inan\u00e7s\u0131zl\u0131\u011f\u0131 ortaya \u00e7\u0131k\u0131nca k\u00e2firlerden daha k\u00f6t\u00fc mu\u00e2meleye t\u00e2b\u00ee tutulmas\u0131na sebeb olacak olan nifak hali.\u201d Hi\u00e7 \u015f\u00fcphesiz m\u00fcnaf\u0131klar\u0131n yeri cehennemin en alt kat\u0131d\u0131r. Onlara yard\u0131m edecek hi\u00e7 birini bulamazs\u0131n\u0131z.\u201d (Nisa 145)<\/em><\/strong> “Ak\u00eedenin hilaf\u0131na \u00eemanda m\u00fcr\u00e2\u00eeliktir” (M. Hamdi Yaz\u0131r, Hak Dini Kur’an Dili, VI, 4997).<\/p>\n

Kur’an-\u0131 Kerim insanlar\u0131 m\u00fc’min, k\u00e2fir, m\u00fcn\u00e2f\u0131k olmak \u00fczere \u00fc\u00e7 grupta toplar (el-Bakara, 2\/1-20) ve insanlar\u0131n en k\u00f6t\u00fcs\u00fc ve iki y\u00fczl\u00fc olan\u0131 \u015feklinde tarif edilen m\u00fcnaf\u0131klar\u0131n \u015fu \u00f6zelliklerinden s\u00f6z eder:<\/p>\n

\u0130sl\u00e2m toplumu i\u00e7inde fesat\u00e7\u0131d\u0131rlar. “Yery\u00fcz\u00fcnde fesat \u00e7\u0131karmay\u0131n, denildi\u011finde; “biz \u0131slah edicileriz” derler”, (el-Bakara, 2\/9-13). “M\u00fcsl\u00fcmanlar\u0131n inand\u0131klar\u0131 gibi inan\u0131n, diye \u00f6rnek verilince; “biz de o beyinsizlerin inand\u0131\u011f\u0131 gibi mi inanaca\u011f\u0131z?” diye itiraz ederler. \u0130nananlarla yanyana gelince de; “sizinle beraberiz” derler. Fakat reisleri ve \u015feytanlar\u0131yla ba\u015fba\u015fa kal\u0131nca; “biz onlar\u0131 aldatt\u0131k” diye alay ederler” (el-Bakara, 2\/13-15).<\/p>\n

\u0130man ile k\u00fcf\u00fcr aras\u0131nda bocalayan m\u00fcnaf\u0131klar, bazan Allah’\u0131 hat\u0131rlar gibi davran\u0131rlar. Fakat, Allah’a oyun etmeye \u00e7al\u0131\u015f\u0131rlar ve g\u00f6steri\u015fte bulunurlar. Namaza da \u00fc\u015fene \u00fc\u015fene kalkarlar (en-Nis\u00e2,4\/142-3). \u0130nsanlar\u0131 Allah yolundan d\u00f6nd\u00fcrmek i\u00e7in yalan yere yemin ederler (M\u00fccadele, 58\/14; M\u00fcn\u00e2f\u0131k\u00fbn, 63\/2).<\/p>\n

M\u00fcnaf\u0131klar\u0131n kalbi verimsiz toprak gibidir (el-A’raf, 7\/58), menfaatlerine g\u00f6re \u015fekil al\u0131rlar, d\u00f6nektirler (en-Nis\u00e2, 4\/141; el-Ankeb\u00fbt, 29\/10-11) Asr-\u0131 Saadetteki m\u00fcn\u00e2f\u0131klara; “Hz. Peygamber’in yan\u0131na gelmeden \u00f6nce sadaka verin de \u00f6yle gelin” denildi\u011finde bunlar\u0131n, menfaatlar\u0131na dokundu\u011fu i\u00e7in, ka\u00e7t\u0131klar\u0131 tesbit edilmi\u015ftir. (M\u00fcc\u00e2dele, 58\/13). M\u00fcnaf\u0131klar bir taraftan da madd\u00ee kazan\u00e7 sa\u011flamak i\u00e7in ahl\u00e2k d\u0131\u015f\u0131 davran\u0131\u015flara ba\u015fvururlar. Nitekim, m\u00fcnaf\u0131klar\u0131n ba\u015f\u0131 Abdullah \u0130bn Ubeyy b. Sel\u00fbl, kazan\u00e7 sa\u011flamak amac\u0131yla c\u00e2riyelerini zinaya zorluyordu. Bu maksatla bir nevi genelev de kurmu\u015ftu. Zina yoluyla c\u00e2riyelerinden gelir sa\u011flama \u00e7abas\u0131 \u00fczerine, olay\u0131 yasaklayan \u00e2yet nazil olmu\u015ftur (et-Taber\u00ee, Tefsir, XVIII, 132; en-N\u00fbr, 24\/33).<\/p>\n

M\u00fcnaf\u0131klar Allah’\u0131 unutup cimrilik yaparak ellerini yumarlar (et-Tevbe, 9\/67), bir bel\u00e2ya u\u011fray\u0131p s\u0131k\u0131\u015f\u0131nca hemen fitneye d\u00fc\u015ferler (el-Ankeb\u00fbt, 29\/10), fel\u00e2ketin d\u00f6n\u00fcp kendilerine \u00e7arpmas\u0131ndan korktuklar\u0131n\u0131, kendi aralar\u0131nda f\u0131s\u0131lda\u015f\u0131rlar (el-M\u00e2ide, 5\/52, 53); olaylar\u0131n ak\u0131\u015f\u0131 m\u00fcnaf\u0131klar\u0131n lehine gibi ise, itaatla ko\u015fa ko\u015fa Peygamber’in yan\u0131na gelirler (en-N\u00fbr, 24\/49); bunlar z\u00e2hiren \u00eeman edip kalpleriyle k\u00e2fir olanlard\u0131r (el-M\u00fcnaf\u0131k\u00fbn, 63\/3).<\/p>\n

“Allah’a, Peygamber’e inand\u0131k, itaat ettik” diyen m\u00fcnaf\u0131klar (en-N\u00fbr, 24\/47; M\u00fcnaf\u0131k\u00fbn, 63\/1); di\u011fer taraftan Hz. Peygamber’e isyan\u0131, d\u00fc\u015fmanl\u0131\u011f\u0131 f\u0131s\u0131lda\u015f\u0131rlar (el-M\u00fcc\u00e2dele, 58\/9-10). Onlar aynen \u015feytanlara benzerler (el-Ha\u015fr, 59\/16); tabiatlar\u0131 gere\u011fi Allah’a ve Peygamber’e muhalefet \u00fczeredirler (el-M\u00fccadele, 58\/20); fakat kalblerindeki gizlediklerini ortaya \u00e7\u0131karan \u00e2yetlerin inmesinden de \u00e7ok korkarlar (el-\u0130nfit\u00e2r, 82\/4-5; et-Tevbe, 9\/64).<\/p>\n

Allah’a k\u00f6t\u00fc zanda bulunan erkek ve kad\u0131n m\u00fcnaf\u0131klar (el-Fetih, 48\/6), birbirlerinin tamamlay\u0131c\u0131 par\u00e7as\u0131 olup, insanlar\u0131 k\u00f6t\u00fcl\u00fc\u011fe \u00e7a\u011f\u0131r\u0131r, iyilikten vazge\u00e7irmeye \u00e7al\u0131\u015f\u0131rlar. Onlar ebed\u00ee Cehennemliktirler (et-Tevbe, 9\/67-69). K\u00f6t\u00fc s\u00f6zlerin m\u00fcsl\u00fcmanlar aras\u0131nda yay\u0131lmas\u0131n\u0131 isterler (en-N\u00fbr, 24\/19); k\u00f6t\u00fcl\u00fck yap\u0131nca sevinirler; yapmad\u0131klar\u0131 \u015feylerle \u00f6v\u00fcnmekten ho\u015flan\u0131rlar (\u00c2l-i \u0130mr\u00e2n, 3\/188); Kur’an-\u0131 Kerim \u00e2yetleriyle alay ederler (en-Nisa, 4\/140); \u0130sl\u00e2m toplumu i\u00e7inde yalan-yanl\u0131\u015f uydurma haber yayarlar (el-Ahz\u00e2b, 33\/60-61); cihada \u00e7\u0131kacaklar\u0131n\u0131 yemin ile ifade ettikleri halde i\u015f fiiliyata d\u00f6k\u00fcl\u00fcnce ka\u00e7arlar (en-N\u00fbr, 24\/63); d\u00fc\u015fman korkusundan \u00f6l\u00fcm bayg\u0131nl\u0131\u011f\u0131na d\u00fc\u015fer (el-M\u00fcn\u00e2f\u0131k\u00fbn, 63\/19); b\u00f6yle bir ortamda ka\u00e7acak delik ararlar (et-Tevbe, 9\/57). M\u00fc’minler zafer kazan\u0131nca, ba\u015far\u0131ya ortak olmak, gan\u00eemetten faydalanmak i\u00e7in; “sizinle beraber de\u011fil miydik?” derler. K\u00e2firler g\u00e2lip gelince; “size m\u00fc’minlerden gelecek ziyan\u0131 biz \u00f6nlemedik mi?” derler (en-Nis\u00e2, 4\/141). Sava\u015fta \u00e7ok \u015fehid d\u00fc\u015fen olursa; “Allah lutfetti de iyi ki sava\u015fta bulunmad\u0131m” diyen m\u00fcnaf\u0131klar, e\u011fer gan\u00eemet b\u00f6l\u00fc\u015f\u00fclecekse, “ah ke\u015fke ben de \u015fu gan\u00eemete erseydim” derler (el-A’r\u00e2f, 7\/72, 73).<\/p>\n

Kur’an-\u0131 Kerim’de \u00f6zelliklerini tan\u0131t\u0131p haber verdi\u011fi m\u00fcnaf\u0131klar i\u00e7in Y\u00fcce Allah, peygamberini \u015f\u00f6yle uyarmaktad\u0131r: “O m\u00fcnaf\u0131klar\u0131n d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015flerine aldanma. Onlar\u0131n liderlerini g\u00f6rd\u00fc\u011f\u00fcn zaman, yak\u0131\u015f\u0131kl\u0131d\u0131r, g\u00f6vdeleri ho\u015funa gider. Konu\u015furlarsa g\u00fczel konu\u015furlar, dinlersin. \u0130\u015fte onlar s\u0131ra s\u0131ra dizili kereste gibidirler. Her g\u00fcr\u00fclt\u00fcy\u00fc kendi aleyhlerine san\u0131rlar” (el-M\u00fcnaf\u0131k\u00fbn, 63\/1-4). Hak s\u00f6z tan\u0131mayan, \u00e2hirette topluca k\u00e2firlerle bir araya gelecek olan (en-Nisa, 4\/140), m\u00fcnaf\u0131klara isti\u011ffar etsen de etmesen de birdir. \u00c7\u00fcnk\u00fc Allah bu f\u00e2s\u0131klar\u0131 affetmeyecektir (el-M\u00fcnaf\u0131k\u00fbn, 63\/6).<\/p>\n

M\u00fcnaf\u0131klar\u0131n \u0130sl\u00e2m toplumu i\u00e7inde bulunmalar\u0131ndan dolay\u0131 elde ettikleri menfaatlar\u0131n, \u00e2hiret hayat\u0131nda da devam\u0131n\u0131 isteyeceklerini, fakat bunun m\u00fcmk\u00fcn olmayaca\u011f\u0131n\u0131 Kur’an-\u0131 Kerim \u015f\u00f6yle haber verir: “\u00c2hirette m\u00fcnaf\u0131k erkek ve kad\u0131nlar \u00eeman etmi\u015f olanlara; “bizi bekleyin, n\u00fbrunuzdan bir par\u00e7a \u0131\u015f\u0131k alal\u0131m” diyecekler. O g\u00fcn onlara; alayla “d\u00f6n\u00fcn arkan\u0131zda bir nur aray\u0131n” denilecek de, neticede \u00eeman edenlerle aralar\u0131nda bir duvar oldu\u011funu g\u00f6recekler. O zaman m\u00fcn\u00e2f\u0131klar, m\u00fc’minlere \u015f\u00f6yle seslenirler: “Biz sizinle beraber de\u011fil miydik? “. “Evet”, diyecekler; fakat kendinizi siz kendiniz yakt\u0131n\u0131z, kuruntunuz sizi aldatt\u0131”(el-Hadid 57\/13-15). B\u00f6ylece m\u00fcnaf\u0131klar ve k\u00e2firler Cehennemde bir araya gelmi\u015f olacaklard\u0131r \u201cHi\u00e7 ku\u015fkusuz Allah m\u00fcnaf\u0131klar ile kafirleri cehennemde bir araya getirecektir.\u201d(Nisa 140)<\/em><\/strong><\/p>\n

\n
1. Amel\u00ee Nifak: Baz\u0131 tutum ve davran\u0131\u015flar\u0131yla itikad\u00ee nifaka k\u0131sm\u00ee bir benzeyi\u015f i\u00e7inde bulunmakla beraber, inan\u00e7lar\u0131nda a\u00e7\u0131k bir nifak\u0131n s\u00f6z konusu olmad\u0131\u011f\u0131 m\u00fcsl\u00fcman ki\u015filerin durumu. Hadislerde ge\u00e7en m\u00fcnaf\u0131k t\u00fcr\u00fc amel\u00ee (ahl\u00e2k\u00ee) y\u00f6nden olan nifak\u0131 vurgulamaktad\u0131r. Mesel\u00e2: “M\u00fcnaf\u0131\u011f\u0131n al\u00e2meti \u00fc\u00e7t\u00fcr: Konu\u015ftu\u011fu zaman yalan s\u00f6yler, vadetti\u011finde vaadinden d\u00f6ner, kendisine bir\u015fey emanet edildi\u011finde emanete h\u0131yanet eder” (Tirm\u00eez\u00ee, \u00ceman, 14) hadisi benzer\u00ee hadisler \u00eetik\u00e2d\u00ee nifaka yakla\u015f\u0131lmamas\u0131 i\u00e7in al\u0131nan tedbirler ve tenbihler mahiyetindeki emirlerdir. Z\u00eera, amel\u00ee nifak \u00e7o\u011fal\u0131nca ileride m\u00fcsl\u00fcman\u0131n \u00eetik\u00e2d\u00ee nifaka yakla\u015fma tehlikesi do\u011fabilir.<\/li>\n<\/ol>\n

   Rasulullah sav\u2019e m\u00fcmin ve m\u00fcnaf\u0131k hakk\u0131nda soruldu\u011funda \u015f\u00f6yle buyurmu\u015ftur: \u201cM\u00fcminin d\u00fc\u015f\u00fcncesi namaz ve oru\u00e7tur. M\u00fcnaf\u0131\u011f\u0131n d\u00fc\u015f\u00fcncesi ise (hayvanlar gibi) yemek i\u00e7mektir.\u201d ( ibadet etmeyi ve namaz\u0131 terkeder.)<\/p>\n

   M\u00fcmin sadaka ve ma\u011ffiret iste\u011fiyle me\u015fguld\u00fcr. M\u00fcnaf\u0131k ise d\u00fcnya h\u0131rs\u0131 ve ula\u015f\u0131lmas\u0131 m\u00fcmk\u00fcn olmayan amellerle me\u015fguld\u00fcr. M\u00fcmin Allahtan ba\u015fka kimseye g\u00fcvenmez(tevekk\u00fcl etmez) m\u00fcnaf\u0131k ise Allahtan ba\u015fka herkese g\u00fcvenir (umut besler). M\u00fcmin sadece Allahtan korkar, m\u00fcnaf\u0131k ise Allahtan ba\u015fka herkesten korkar. M\u00fcmin \u0131slah edicidir, m\u00fcnaf\u0131k ise bozgunculuk yapar \u00a0k\u00f6t\u00fcl\u00fc\u011f\u00fc emreder ve iyilikten al\u0131koyar.<\/p>\n

   \u201cErkek-kad\u0131n b\u00fct\u00fcn m\u00fcnaf\u0131klar hep birdirler. K\u00f6t\u00fcl\u00fc\u011f\u00fc emrederler, iyili\u011fi yasaklarlar, elleri s\u0131k\u0131d\u0131r, onlar Allah’\u0131 unuttuklar\u0131 i\u00e7in Allah da onlar\u0131 unuttu. M\u00fcnaf\u0131klar yoldan \u00e7\u0131km\u0131\u015flar\u0131n ta kendileridirler.\u201d(Tevbe 67)<\/em><\/strong><\/p>\n

   M\u00fcnaf\u0131k, s\u00f6zl\u00fck anlam\u0131 itibariyle\u00a0 \u201ctarla faresi\u201d anlam\u0131na gelen bir kelimeden t\u00fcretilmi\u015ftir. \u00c7\u00fcnk\u00fc tarla faresinin yuvas\u0131nda iki delik olur. Birinden kendisini g\u00f6sterir, di\u011ferinden de \u00e7\u0131kar gider. \u0130\u015fte bundan dolay\u0131 m\u00fcnaf\u0131\u011fa bu isim tak\u0131lm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc o kendisini M\u00fcsl\u00fcman olarak g\u00f6sterir, fakat hakikatte M\u00fcsl\u00fcman de\u011fildir, dinden \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

   Rasulullah sav \u015f\u00f6yle buyurmu\u015ftur: \u201cM\u00fcnaf\u0131k kimsenin durumu, iki s\u00fcr\u00fc aras\u0131nda gidip gelen karars\u0131z koyunun durumu gibidir. Bazen o s\u00fcr\u00fcye bazen de bu s\u00fcr\u00fcye gidip gelir. Birisinde sebat etmez. \u00c7\u00fcnk\u00fc o hi\u00e7 birinden de\u011fildir.\u201d(Tebarani)<\/p>\n

   Rabbim bizleri nifak\u0131n her \u00e7e\u015fidinden korusun ve ona M\u00fcmin ve Muvahhid olarak kavu\u015fmay\u0131 nasip eylesin. AM\u0130N.<\/p>\n

   VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

   B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd g\u00f6kleri ve yeri \u00f6rnekleri yokken yaratan yaratt\u0131\u011f\u0131 t\u00fcm mahlukat\u0131 bir d\u00fczen i\u00e7ine koyan ve kendisine boyun e\u011fdiren t\u00fcm noksan s\u0131fatlardan m\u00fcnezzeh ve kemal s\u0131fatlara sahip olan Rahman ve Rahim Allah Azze ve Celleye mahsustur. Salat ve selam Alemlere rahmet olarak g\u00f6nderilen m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip […]<\/p>\n","protected":false},"author":8,"featured_media":5854,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n