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C2 ex{"id":5763,"date":"2019-07-10T12:52:38","date_gmt":"2019-07-10T09:52:38","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=5763"},"modified":"2019-07-10T12:52:38","modified_gmt":"2019-07-10T09:52:38","slug":"kardesim","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/kardesim\/","title":{"rendered":"KARDE\u015e\u0130M !"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

 <\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

”\u0130nkar edenler birbirlerinin dostlar\u0131d\u0131r. E\u011fer siz aran\u0131zda dost olmazsan\u0131z yery<\/strong>\u00fcz\u00fcnde karga\u015fal\u0131k, fitne ve b\u00fcy\u00fck bozgun \u00e7\u0131kar.<\/strong>”(Enfal-73)<\/strong><\/p>\n

Mekke’de, Allah’dan ba\u015fka ilah olmad\u0131\u011f\u0131na ve Muhammed’in Allah’\u0131n peygamberi oldu\u011funa \u015fahitlik etti\u011fini s\u00f6yleyen herkes, ailesinin, akrabalar\u0131n\u0131n, kabilesinin ve Kurey\u015f kabilesinin \u015fahs\u0131nda somutla\u015fan cahiliye toplumu y\u00f6netiminin dostlu\u011fundan soyutlan\u0131p, dostlu\u011funu ve ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 Allah(c.c.)’\u0131n peygamberi Hz. Muhammed’e ve onun \u00f6nderli\u011finde olu\u015fmakta olan k\u00fc\u00e7\u00fcc\u00fck toplulu\u011fa y\u00f6neltirdi. Hem de bu cahiliye toplumunun varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in sava\u015f meydan\u0131ndan \u00f6nce kendisine kar\u015f\u0131 \u00e7\u0131kan bu yeni toplulu\u011fun olu\u015fturdu\u011fu tehlikeye kar\u015f\u0131 koydu\u011fu ve hen\u00fcz olu\u015fmakta olan bu yeni toplumu yoketmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir s\u0131rada…<\/p>\n

O zaman Peygamberimiz (sav.) bu yeni toplumun \u00fcyeleri aras\u0131nda bir karde\u015flik ortam\u0131 olu\u015fturdu. Yani birer birer cahiliye toplumundan kopup gelen bu “fertleri” birbiriyle dayan\u0131\u015fma halinde olan bir “topluma” d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Bu toplumda kan ve soy ba\u011f\u0131 yerine inan\u00e7 ba\u011f\u0131 ge\u00e7erliydi. Cahiliye y\u00f6netiminin yerine yeni \u00f6nderli\u011fe ba\u011flan\u0131yordu. Ge\u00e7mi\u015fteki t\u00fcm dostluk ba\u011flar\u0131 kopar\u0131l\u0131p yeni topluma dost olunurdu. G\u00fcn\u00fcm\u00fczde de \u0130slam’\u0131n hakimiyetinin ger\u00e7ekle\u015fmesi ad\u0131na bu gereklidir ve bunu teorikte de\u011fil pratikte uygulamal\u0131d\u0131r m\u00fcsl\u00fcmanlar. Yoksa birlik beraberlik olmadan nas\u0131l kar\u015f\u0131 durulacakt\u0131 kafire. Ensar ve muhacirin hayat\u0131na bakt\u0131\u011f\u0131m\u0131zda bunun bir\u00e7ok dersi bize verilmektedir. Tabiki g\u00f6rmesini ve anlamas\u0131n\u0131 bilene. Bizler ise ne yap\u0131yoruz ufak tefek d\u00fcnyal\u0131k bir tak\u0131m sebepler y\u00fcz\u00fcnden karde\u015fimize surat as\u0131p kalbini incitecek s\u00f6zler sarfedebiliyoruz. Teorik olarak biz \u0130slam’\u0131n hakimiyeti i\u00e7in \u00e7al\u0131\u015f\u0131yoruz derken pratikte misakta verdi\u011fi s\u00f6ze tezat te\u015fkil edecek davran\u0131\u015flar sergileyen m\u00fcsl\u00fcmanlar\u0131n, insanl\u0131k tarihine karde\u015flik dersi vermi\u015f sahabenin hayat\u0131na tekrar tekrar samimi bir kalple bakmas\u0131 gerekmektedir. Karde\u015fli\u011fin nas\u0131l olmas\u0131 gerekti\u011fine vurgu yapan hadislere bir g\u00f6z atal\u0131m.<\/p>\n

”Kul, din karde\u015fine yard\u0131mc\u0131 oldu\u011fu s<\/strong>\u00fc<\/strong>rece Allah’ta onun yard\u0131mc\u0131s\u0131 olur.” (Ahmed b. Hanbel, II. 252.)<\/strong><\/p>\n

”Karde\u015finle (gereksiz) tart\u0131\u015fmaya girme, onunla (k\u0131r\u0131c\u0131 \u015fekilde) \u015fakala\u015fma, ve ona yerine getiremeyece\u011fin s<\/strong>\u00f6<\/strong>z<\/strong>\u00fc<\/strong> verme” (Tirmizi, ”Birr” 58)<\/strong><\/p>\n

”Sizden biriniz kendisi i<\/strong>\u00e7<\/strong>in sevdi\u011fini m<\/strong>\u00fc<\/strong>min karde\u015fi i<\/strong>\u00e7<\/strong>in de sevmedik<\/strong>\u00e7<\/strong>e ger<\/strong>\u00e7<\/strong>ek m<\/strong>\u00fc<\/strong>min olamaz.” (Tirmizi, ”S\u0131fat<\/strong>\u00fc<\/strong>‘l-K\u0131yame 59)<\/strong><\/p>\n

L\u00e2y\u0131k\u0131yla ya\u015fanan bir din karde\u015fli\u011finin, ki\u015fiyi nas\u0131l b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2ta n\u00e2il edece\u011fi had\u00ees-i \u015fer\u00eefte \u015f\u00f6yle if\u00e2de edilmektedir:<\/p>\n

\u201cYedi s\u0131n\u0131f insan vard\u0131r ki Allah Te\u00e2l\u00e2 onlar\u0131 hi\u00e7bir g\u00f6lgenin bulunmad\u0131\u011f\u0131 bir g\u00fcnde, kendi (Ar\u015f\u2019\u0131n\u0131n) g\u00f6lgesiyle g\u00f6lgelendirir\u2026 (Bu s\u0131n\u0131flardan biri de) birbirlerini Allah i\u00e7in seven, (birbirlerinin dert orta\u011f\u0131 olan) bir araya geli\u015fleri ve ayr\u0131l\u0131\u015flar\u0131 bu muhabbetle ger\u00e7ekle\u015fen iki ki\u015fidir\u2026\u201d (Buh\u00e2r\u00ee, Ez\u00e2n, 36)<\/strong><\/p>\n

\u0130sl\u00e2m karde\u015fli\u011fi, All\u00e2h\u2019\u0131n m\u00fc\u2019minler aras\u0131na koydu\u011fu \u00f6yle ulv\u00ee bir hukuktur ki, l\u00e2y\u0131k\u0131yla ri\u00e2yet edildi\u011finde, ecri muhte\u015femdir. Fertlerin ve toplumun huzur, s\u00fcrur ve sa\u00e2det kayna\u011f\u0131d\u0131r. \u0130hm\u00e2l edilip z\u00e2y\u00ee edildi\u011finde ise, a\u011f\u0131r bir \u00e2hiret mes\u2019\u00fbliyetidir. Bu g\u00f6revin nas\u0131l ger\u00e7ekle\u015fece\u011fini Allah (c.c.) bizlere \u015f\u00f6yle bildirmektedir;<\/p>\n

Erkek-kad\u0131n b\u00fct\u00fcn m\u00fc’minler birbirlerinin dostu, dayana\u011f\u0131d\u0131rlar. Bunlar iyili\u011fi emrederek k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131rlar, namaz\u0131 k\u0131larlar, zek\u00e2t\u0131 verirler, Allah’a ve peygamberine itaat ederler. Allah i\u015fte onlara rahmet edecektir. Hi\u00e7 \u015f\u00fcphesiz Allah, g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir. (Tevbe, 71)<\/strong><\/p>\n

M\u00fc’minler bu dostluk ile iyili\u011fi emretmeye, k\u00f6t\u00fcl\u00fc\u011f\u00fc yasaklamaya, Allah’\u0131n s\u00f6z\u00fcn\u00fc, dinini y\u00fcceltmeye, \u0130sl\u00e2m \u00fcmmetinin yery\u00fcz\u00fcnde ger\u00e7ekle\u015ftirmesi gereken hedefe do\u011fru y\u00f6nelirler.Ve namaz onlar\u0131 Allah’a ba\u011flayan ba\u011fd\u0131r. Zekat ise m\u00fcsl\u00fcman toplumu birbirine ba\u011flayan, dostlu\u011fun ve dayan\u0131\u015fman\u0131n hem maddi, hem de manevi \u015feklini ger\u00e7ekle\u015ftiren bir g\u00f6revdir.<\/p>\n

Allah’\u0131n emri ve peygamberinin emri d\u0131\u015f\u0131nda onlar\u0131n bir iste\u011fi, bir arzusu olmaz.Allah’\u0131n ve peygamberinin dini d\u0131\u015f\u0131nda onlar\u0131n bir yolu, bir program\u0131 olmaz. Allah ve peygamberi h\u00fck\u00fcm verdi\u011finde art\u0131k onlar i\u00e7in se\u00e7me hakk\u0131 kalmaz. B\u00f6ylece onlar\u0131n programlar\u0131 birle\u015fir, hedefleri bire indirgenmi\u015f olur, yollar\u0131 birle\u015fir. Dosdo\u011fru hedefe ula\u015ft\u0131r\u0131c\u0131 olan yegane yol, \u00f6nlerinde \u00e7atalla\u015fmaz, ayr\u0131 ayr\u0131 yollar ortaya \u00e7\u0131kmaz.<\/p>\n

“Hi\u00e7 \u015f\u00fcphesiz Allah g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir.”<\/p>\n

Bu y\u00fck\u00fcml\u00fcl\u00fckleri yerine getirerek birbirlerinin dostu, yard\u0131mc\u0131s\u0131 olmalar\u0131 i\u00e7in m\u00fc’min olan toplulu\u011fu galip k\u0131lmaya g\u00fcc\u00fc yeter. Yery\u00fcz\u00fcnde iyili\u011fi yayg\u0131nla\u015ft\u0131rmalar\u0131, kullar aras\u0131nda Allah’\u0131n s\u00f6z\u00fcn\u00fcn, dininin bek\u00e7ili\u011fini yapmalar\u0131 i\u00e7in m\u00fc’minlere zafer ve \u00fcst\u00fcnl\u00fck vermesi anlam\u0131nda da hikmet sahibidir.<\/p>\n

Teorik karde\u015flikten pratik karde\u015fli\u011fe ge\u00e7menin yolu budur. Ve bu ger\u00e7ekle\u015fti\u011finde Allah (c.c.)’\u0131n izniyle zafer gelecektir.<\/p>\n

Bir sonraki yaz\u0131mda karde\u015fli\u011fi bozan ve zedeleyen hususlara de\u011finece\u011fim in\u015faALLAH.<\/p>\n

Gayret bizden, tevfik Allah(c.c.)’tan.<\/p>\n

ELHAMDUL\u0130LLAH.<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. ”\u0130nkar edenler birbirlerinin dostlar\u0131d\u0131r. E\u011fer siz aran\u0131zda dost olmazsan\u0131z yery\u00fcz\u00fcnde karga\u015fal\u0131k, fitne ve b\u00fcy\u00fck bozgun \u00e7\u0131kar.”(Enfal-73) Mekke’de, Allah’dan ba\u015fka ilah olmad\u0131\u011f\u0131na ve Muhammed’in Allah’\u0131n peygamberi oldu\u011funa […]<\/p>\n","protected":false},"author":20,"featured_media":5765,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\nKARDE\u015e\u0130M ! Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.''\u0130nkar edenler birbirlerinin dostlar\u0131d\u0131r. E\u011fer siz aran\u0131zda dost olmazsan\u0131z yery\u00fcz\u00fcnde karga\u015fal\u0131k, fitne ve b\u00fcy\u00fck bozgun \u00e7\u0131kar.''(Enfal-73)Mekke'de, Allah'dan ba\u015fka ilah olmad\u0131\u011f\u0131na ve Muhammed'in Allah'\u0131n peygamberi oldu\u011funa \u015fahitlik etti\u011fini s\u00f6yleyen herkes, ailesinin, akrabalar\u0131n\u0131n, kabilesinin ve Kurey\u015f kabilesinin \u015fahs\u0131nda somutla\u015fan cahiliye toplumu y\u00f6netiminin dostlu\u011fundan soyutlan\u0131p, dostlu\u011funu ve ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 Allah(c.c.)'\u0131n peygamberi Hz. Muhammed'e ve onun \u00f6nderli\u011finde olu\u015fmakta olan k\u00fc\u00e7\u00fcc\u00fck toplulu\u011fa y\u00f6neltirdi. Hem de bu cahiliye toplumunun varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in sava\u015f meydan\u0131ndan \u00f6nce kendisine kar\u015f\u0131 \u00e7\u0131kan bu yeni toplulu\u011fun olu\u015fturdu\u011fu tehlikeye kar\u015f\u0131 koydu\u011fu ve hen\u00fcz olu\u015fmakta olan bu yeni toplumu yoketmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir s\u0131rada...O zaman Peygamberimiz (sav.) bu yeni toplumun \u00fcyeleri aras\u0131nda bir karde\u015flik ortam\u0131 olu\u015fturdu. Yani birer birer cahiliye toplumundan kopup gelen bu "fertleri" birbiriyle dayan\u0131\u015fma halinde olan bir "topluma" d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Bu toplumda kan ve soy ba\u011f\u0131 yerine inan\u00e7 ba\u011f\u0131 ge\u00e7erliydi. Cahiliye y\u00f6netiminin yerine yeni \u00f6nderli\u011fe ba\u011flan\u0131yordu. Ge\u00e7mi\u015fteki t\u00fcm dostluk ba\u011flar\u0131 kopar\u0131l\u0131p yeni topluma dost olunurdu. G\u00fcn\u00fcm\u00fczde de \u0130slam'\u0131n hakimiyetinin ger\u00e7ekle\u015fmesi ad\u0131na bu gereklidir ve bunu teorikte de\u011fil pratikte uygulamal\u0131d\u0131r m\u00fcsl\u00fcmanlar. Yoksa birlik beraberlik olmadan nas\u0131l kar\u015f\u0131 durulacakt\u0131 kafire. Ensar ve muhacirin hayat\u0131na bakt\u0131\u011f\u0131m\u0131zda bunun bir\u00e7ok dersi bize verilmektedir. Tabiki g\u00f6rmesini ve anlamas\u0131n\u0131 bilene. Bizler ise ne yap\u0131yoruz ufak tefek d\u00fcnyal\u0131k bir tak\u0131m sebepler y\u00fcz\u00fcnden karde\u015fimize surat as\u0131p kalbini incitecek s\u00f6zler sarfedebiliyoruz. Teorik olarak biz \u0130slam'\u0131n hakimiyeti i\u00e7in \u00e7al\u0131\u015f\u0131yoruz derken pratikte misakta verdi\u011fi s\u00f6ze tezat te\u015fkil edecek davran\u0131\u015flar sergileyen m\u00fcsl\u00fcmanlar\u0131n, insanl\u0131k tarihine karde\u015flik dersi vermi\u015f sahabenin hayat\u0131na tekrar tekrar samimi bir kalple bakmas\u0131 gerekmektedir. Karde\u015fli\u011fin nas\u0131l olmas\u0131 gerekti\u011fine vurgu yapan hadislere bir g\u00f6z atal\u0131m.''Kul, din karde\u015fine yard\u0131mc\u0131 oldu\u011fu s\u00fcrece Allah'ta onun yard\u0131mc\u0131s\u0131 olur.'' (Ahmed b. Hanbel, II. 252.)''Karde\u015finle (gereksiz) tart\u0131\u015fmaya girme, onunla (k\u0131r\u0131c\u0131 \u015fekilde) \u015fakala\u015fma, ve ona yerine getiremeyece\u011fin s\u00f6z\u00fc verme'' (Tirmizi, ''Birr'' 58)''Sizden biriniz kendisi i\u00e7in sevdi\u011fini m\u00fcmin karde\u015fi i\u00e7in de sevmedik\u00e7e ger\u00e7ek m\u00fcmin olamaz.'' (Tirmizi, ''S\u0131fat\u00fc'l-K\u0131yame 59)L\u00e2y\u0131k\u0131yla ya\u015fanan bir din karde\u015fli\u011finin, ki\u015fiyi nas\u0131l b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2ta n\u00e2il edece\u011fi had\u00ees-i \u015fer\u00eefte \u015f\u00f6yle if\u00e2de edilmektedir:\u201cYedi s\u0131n\u0131f insan vard\u0131r ki Allah Te\u00e2l\u00e2 onlar\u0131 hi\u00e7bir g\u00f6lgenin bulunmad\u0131\u011f\u0131 bir g\u00fcnde, kendi (Ar\u015f\u2019\u0131n\u0131n) g\u00f6lgesiyle g\u00f6lgelendirir\u2026 (Bu s\u0131n\u0131flardan biri de) birbirlerini Allah i\u00e7in seven, (birbirlerinin dert orta\u011f\u0131 olan) bir araya geli\u015fleri ve ayr\u0131l\u0131\u015flar\u0131 bu muhabbetle ger\u00e7ekle\u015fen iki ki\u015fidir\u2026\u201d (Buh\u00e2r\u00ee, Ez\u00e2n, 36)\u0130sl\u00e2m karde\u015fli\u011fi, All\u00e2h\u2019\u0131n m\u00fc\u2019minler aras\u0131na koydu\u011fu \u00f6yle ulv\u00ee bir hukuktur ki, l\u00e2y\u0131k\u0131yla ri\u00e2yet edildi\u011finde, ecri muhte\u015femdir. Fertlerin ve toplumun huzur, s\u00fcrur ve sa\u00e2det kayna\u011f\u0131d\u0131r. \u0130hm\u00e2l edilip z\u00e2y\u00ee edildi\u011finde ise, a\u011f\u0131r bir \u00e2hiret mes\u2019\u00fbliyetidir. Bu g\u00f6revin nas\u0131l ger\u00e7ekle\u015fece\u011fini Allah (c.c.) bizlere \u015f\u00f6yle bildirmektedir;Erkek-kad\u0131n b\u00fct\u00fcn m\u00fc'minler birbirlerinin dostu, dayana\u011f\u0131d\u0131rlar. Bunlar iyili\u011fi emrederek k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131rlar, namaz\u0131 k\u0131larlar, zek\u00e2t\u0131 verirler, Allah'a ve peygamberine itaat ederler. Allah i\u015fte onlara rahmet edecektir. Hi\u00e7 \u015f\u00fcphesiz Allah, g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir. (Tevbe, 71)M\u00fc'minler bu dostluk ile iyili\u011fi emretmeye, k\u00f6t\u00fcl\u00fc\u011f\u00fc yasaklamaya, Allah'\u0131n s\u00f6z\u00fcn\u00fc, dinini y\u00fcceltmeye, \u0130sl\u00e2m \u00fcmmetinin yery\u00fcz\u00fcnde ger\u00e7ekle\u015ftirmesi gereken hedefe do\u011fru y\u00f6nelirler.Ve namaz onlar\u0131 Allah'a ba\u011flayan ba\u011fd\u0131r. Zekat ise m\u00fcsl\u00fcman toplumu birbirine ba\u011flayan, dostlu\u011fun ve dayan\u0131\u015fman\u0131n hem maddi, hem de manevi \u015feklini ger\u00e7ekle\u015ftiren bir g\u00f6revdir.Allah'\u0131n emri ve peygamberinin emri d\u0131\u015f\u0131nda onlar\u0131n bir iste\u011fi, bir arzusu olmaz.Allah'\u0131n ve peygamberinin dini d\u0131\u015f\u0131nda onlar\u0131n bir yolu, bir program\u0131 olmaz. Allah ve peygamberi h\u00fck\u00fcm verdi\u011finde art\u0131k onlar i\u00e7in se\u00e7me hakk\u0131 kalmaz. B\u00f6ylece onlar\u0131n programlar\u0131 birle\u015fir, hedefleri bire indirgenmi\u015f olur, yollar\u0131 birle\u015fir. Dosdo\u011fru hedefe ula\u015ft\u0131r\u0131c\u0131 olan yegane yol, \u00f6nlerinde \u00e7atalla\u015fmaz, ayr\u0131 ayr\u0131 yollar ortaya \u00e7\u0131kmaz."Hi\u00e7 \u015f\u00fcphesiz Allah g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir."Bu y\u00fck\u00fcml\u00fcl\u00fckleri yerine getirerek birbirlerinin dostu, yard\u0131mc\u0131s\u0131 olmalar\u0131 i\u00e7in m\u00fc'min olan toplulu\u011fu galip k\u0131lmaya g\u00fcc\u00fc yeter. Yery\u00fcz\u00fcnde iyili\u011fi yayg\u0131nla\u015ft\u0131rmalar\u0131, kullar aras\u0131nda Allah'\u0131n s\u00f6z\u00fcn\u00fcn, dininin bek\u00e7ili\u011fini yapmalar\u0131 i\u00e7in m\u00fc'minlere zafer ve \u00fcst\u00fcnl\u00fck vermesi anlam\u0131nda da hikmet sahibidir.Teorik karde\u015flikten pratik karde\u015fli\u011fe ge\u00e7menin yolu budur. Ve bu ger\u00e7ekle\u015fti\u011finde Allah (c.c.)'\u0131n izniyle zafer gelecektir.Bir sonraki yaz\u0131mda karde\u015fli\u011fi bozan ve zedeleyen hususlara de\u011finece\u011fim in\u015faALLAH.Gayret bizden, tevfik Allah(c.c.)'tan.ELHAMDUL\u0130LLAH.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/kardesim\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KARDE\u015e\u0130M ! Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.''\u0130nkar edenler birbirlerinin dostlar\u0131d\u0131r. E\u011fer siz aran\u0131zda dost olmazsan\u0131z yery\u00fcz\u00fcnde karga\u015fal\u0131k, fitne ve b\u00fcy\u00fck bozgun \u00e7\u0131kar.''(Enfal-73)Mekke'de, Allah'dan ba\u015fka ilah olmad\u0131\u011f\u0131na ve Muhammed'in Allah'\u0131n peygamberi oldu\u011funa \u015fahitlik etti\u011fini s\u00f6yleyen herkes, ailesinin, akrabalar\u0131n\u0131n, kabilesinin ve Kurey\u015f kabilesinin \u015fahs\u0131nda somutla\u015fan cahiliye toplumu y\u00f6netiminin dostlu\u011fundan soyutlan\u0131p, dostlu\u011funu ve ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 Allah(c.c.)'\u0131n peygamberi Hz. Muhammed'e ve onun \u00f6nderli\u011finde olu\u015fmakta olan k\u00fc\u00e7\u00fcc\u00fck toplulu\u011fa y\u00f6neltirdi. Hem de bu cahiliye toplumunun varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in sava\u015f meydan\u0131ndan \u00f6nce kendisine kar\u015f\u0131 \u00e7\u0131kan bu yeni toplulu\u011fun olu\u015fturdu\u011fu tehlikeye kar\u015f\u0131 koydu\u011fu ve hen\u00fcz olu\u015fmakta olan bu yeni toplumu yoketmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir s\u0131rada...O zaman Peygamberimiz (sav.) bu yeni toplumun \u00fcyeleri aras\u0131nda bir karde\u015flik ortam\u0131 olu\u015fturdu. Yani birer birer cahiliye toplumundan kopup gelen bu "fertleri" birbiriyle dayan\u0131\u015fma halinde olan bir "topluma" d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Bu toplumda kan ve soy ba\u011f\u0131 yerine inan\u00e7 ba\u011f\u0131 ge\u00e7erliydi. Cahiliye y\u00f6netiminin yerine yeni \u00f6nderli\u011fe ba\u011flan\u0131yordu. Ge\u00e7mi\u015fteki t\u00fcm dostluk ba\u011flar\u0131 kopar\u0131l\u0131p yeni topluma dost olunurdu. G\u00fcn\u00fcm\u00fczde de \u0130slam'\u0131n hakimiyetinin ger\u00e7ekle\u015fmesi ad\u0131na bu gereklidir ve bunu teorikte de\u011fil pratikte uygulamal\u0131d\u0131r m\u00fcsl\u00fcmanlar. Yoksa birlik beraberlik olmadan nas\u0131l kar\u015f\u0131 durulacakt\u0131 kafire. Ensar ve muhacirin hayat\u0131na bakt\u0131\u011f\u0131m\u0131zda bunun bir\u00e7ok dersi bize verilmektedir. Tabiki g\u00f6rmesini ve anlamas\u0131n\u0131 bilene. Bizler ise ne yap\u0131yoruz ufak tefek d\u00fcnyal\u0131k bir tak\u0131m sebepler y\u00fcz\u00fcnden karde\u015fimize surat as\u0131p kalbini incitecek s\u00f6zler sarfedebiliyoruz. Teorik olarak biz \u0130slam'\u0131n hakimiyeti i\u00e7in \u00e7al\u0131\u015f\u0131yoruz derken pratikte misakta verdi\u011fi s\u00f6ze tezat te\u015fkil edecek davran\u0131\u015flar sergileyen m\u00fcsl\u00fcmanlar\u0131n, insanl\u0131k tarihine karde\u015flik dersi vermi\u015f sahabenin hayat\u0131na tekrar tekrar samimi bir kalple bakmas\u0131 gerekmektedir. Karde\u015fli\u011fin nas\u0131l olmas\u0131 gerekti\u011fine vurgu yapan hadislere bir g\u00f6z atal\u0131m.''Kul, din karde\u015fine yard\u0131mc\u0131 oldu\u011fu s\u00fcrece Allah'ta onun yard\u0131mc\u0131s\u0131 olur.'' (Ahmed b. Hanbel, II. 252.)''Karde\u015finle (gereksiz) tart\u0131\u015fmaya girme, onunla (k\u0131r\u0131c\u0131 \u015fekilde) \u015fakala\u015fma, ve ona yerine getiremeyece\u011fin s\u00f6z\u00fc verme'' (Tirmizi, ''Birr'' 58)''Sizden biriniz kendisi i\u00e7in sevdi\u011fini m\u00fcmin karde\u015fi i\u00e7in de sevmedik\u00e7e ger\u00e7ek m\u00fcmin olamaz.'' (Tirmizi, ''S\u0131fat\u00fc'l-K\u0131yame 59)L\u00e2y\u0131k\u0131yla ya\u015fanan bir din karde\u015fli\u011finin, ki\u015fiyi nas\u0131l b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2ta n\u00e2il edece\u011fi had\u00ees-i \u015fer\u00eefte \u015f\u00f6yle if\u00e2de edilmektedir:\u201cYedi s\u0131n\u0131f insan vard\u0131r ki Allah Te\u00e2l\u00e2 onlar\u0131 hi\u00e7bir g\u00f6lgenin bulunmad\u0131\u011f\u0131 bir g\u00fcnde, kendi (Ar\u015f\u2019\u0131n\u0131n) g\u00f6lgesiyle g\u00f6lgelendirir\u2026 (Bu s\u0131n\u0131flardan biri de) birbirlerini Allah i\u00e7in seven, (birbirlerinin dert orta\u011f\u0131 olan) bir araya geli\u015fleri ve ayr\u0131l\u0131\u015flar\u0131 bu muhabbetle ger\u00e7ekle\u015fen iki ki\u015fidir\u2026\u201d (Buh\u00e2r\u00ee, Ez\u00e2n, 36)\u0130sl\u00e2m karde\u015fli\u011fi, All\u00e2h\u2019\u0131n m\u00fc\u2019minler aras\u0131na koydu\u011fu \u00f6yle ulv\u00ee bir hukuktur ki, l\u00e2y\u0131k\u0131yla ri\u00e2yet edildi\u011finde, ecri muhte\u015femdir. Fertlerin ve toplumun huzur, s\u00fcrur ve sa\u00e2det kayna\u011f\u0131d\u0131r. \u0130hm\u00e2l edilip z\u00e2y\u00ee edildi\u011finde ise, a\u011f\u0131r bir \u00e2hiret mes\u2019\u00fbliyetidir. Bu g\u00f6revin nas\u0131l ger\u00e7ekle\u015fece\u011fini Allah (c.c.) bizlere \u015f\u00f6yle bildirmektedir;Erkek-kad\u0131n b\u00fct\u00fcn m\u00fc'minler birbirlerinin dostu, dayana\u011f\u0131d\u0131rlar. Bunlar iyili\u011fi emrederek k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131rlar, namaz\u0131 k\u0131larlar, zek\u00e2t\u0131 verirler, Allah'a ve peygamberine itaat ederler. Allah i\u015fte onlara rahmet edecektir. Hi\u00e7 \u015f\u00fcphesiz Allah, g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir. (Tevbe, 71)M\u00fc'minler bu dostluk ile iyili\u011fi emretmeye, k\u00f6t\u00fcl\u00fc\u011f\u00fc yasaklamaya, Allah'\u0131n s\u00f6z\u00fcn\u00fc, dinini y\u00fcceltmeye, \u0130sl\u00e2m \u00fcmmetinin yery\u00fcz\u00fcnde ger\u00e7ekle\u015ftirmesi gereken hedefe do\u011fru y\u00f6nelirler.Ve namaz onlar\u0131 Allah'a ba\u011flayan ba\u011fd\u0131r. Zekat ise m\u00fcsl\u00fcman toplumu birbirine ba\u011flayan, dostlu\u011fun ve dayan\u0131\u015fman\u0131n hem maddi, hem de manevi \u015feklini ger\u00e7ekle\u015ftiren bir g\u00f6revdir.Allah'\u0131n emri ve peygamberinin emri d\u0131\u015f\u0131nda onlar\u0131n bir iste\u011fi, bir arzusu olmaz.Allah'\u0131n ve peygamberinin dini d\u0131\u015f\u0131nda onlar\u0131n bir yolu, bir program\u0131 olmaz. Allah ve peygamberi h\u00fck\u00fcm verdi\u011finde art\u0131k onlar i\u00e7in se\u00e7me hakk\u0131 kalmaz. B\u00f6ylece onlar\u0131n programlar\u0131 birle\u015fir, hedefleri bire indirgenmi\u015f olur, yollar\u0131 birle\u015fir. Dosdo\u011fru hedefe ula\u015ft\u0131r\u0131c\u0131 olan yegane yol, \u00f6nlerinde \u00e7atalla\u015fmaz, ayr\u0131 ayr\u0131 yollar ortaya \u00e7\u0131kmaz."Hi\u00e7 \u015f\u00fcphesiz Allah g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir."Bu y\u00fck\u00fcml\u00fcl\u00fckleri yerine getirerek birbirlerinin dostu, yard\u0131mc\u0131s\u0131 olmalar\u0131 i\u00e7in m\u00fc'min olan toplulu\u011fu galip k\u0131lmaya g\u00fcc\u00fc yeter. Yery\u00fcz\u00fcnde iyili\u011fi yayg\u0131nla\u015ft\u0131rmalar\u0131, kullar aras\u0131nda Allah'\u0131n s\u00f6z\u00fcn\u00fcn, dininin bek\u00e7ili\u011fini yapmalar\u0131 i\u00e7in m\u00fc'minlere zafer ve \u00fcst\u00fcnl\u00fck vermesi anlam\u0131nda da hikmet sahibidir.Teorik karde\u015flikten pratik karde\u015fli\u011fe ge\u00e7menin yolu budur. Ve bu ger\u00e7ekle\u015fti\u011finde Allah (c.c.)'\u0131n izniyle zafer gelecektir.Bir sonraki yaz\u0131mda karde\u015fli\u011fi bozan ve zedeleyen hususlara de\u011finece\u011fim in\u015faALLAH.Gayret bizden, tevfik Allah(c.c.)'tan.ELHAMDUL\u0130LLAH.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/kardesim\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-07-10T09:52:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/HAMZA-KORKMAZ.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Hamza KORKMAZ\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Hamza KORKMAZ\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/kardesim\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/kardesim\/\"},\"author\":{\"name\":\"Hamza KORKMAZ\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/9206b0a7f4f18957d07c3b5db64a615e\"},\"headline\":\"KARDE\u015e\u0130M !\",\"datePublished\":\"2019-07-10T09:52:38+00:00\",\"dateModified\":\"2019-07-10T09:52:38+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/kardesim\/\"},\"wordCount\":969,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/kardesim\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/kardesim\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/kardesim\/\",\"name\":\"KARDE\u015e\u0130M ! Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-07-10T09:52:38+00:00\",\"dateModified\":\"2019-07-10T09:52:38+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.''\u0130nkar edenler birbirlerinin dostlar\u0131d\u0131r. E\u011fer siz aran\u0131zda dost olmazsan\u0131z yery\u00fcz\u00fcnde karga\u015fal\u0131k, fitne ve b\u00fcy\u00fck bozgun \u00e7\u0131kar.''(Enfal-73)Mekke'de, Allah'dan ba\u015fka ilah olmad\u0131\u011f\u0131na ve Muhammed'in Allah'\u0131n peygamberi oldu\u011funa \u015fahitlik etti\u011fini s\u00f6yleyen herkes, ailesinin, akrabalar\u0131n\u0131n, kabilesinin ve Kurey\u015f kabilesinin \u015fahs\u0131nda somutla\u015fan cahiliye toplumu y\u00f6netiminin dostlu\u011fundan soyutlan\u0131p, dostlu\u011funu ve ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 Allah(c.c.)'\u0131n peygamberi Hz. Muhammed'e ve onun \u00f6nderli\u011finde olu\u015fmakta olan k\u00fc\u00e7\u00fcc\u00fck toplulu\u011fa y\u00f6neltirdi. Hem de bu cahiliye toplumunun varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in sava\u015f meydan\u0131ndan \u00f6nce kendisine kar\u015f\u0131 \u00e7\u0131kan bu yeni toplulu\u011fun olu\u015fturdu\u011fu tehlikeye kar\u015f\u0131 koydu\u011fu ve hen\u00fcz olu\u015fmakta olan bu yeni toplumu yoketmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir s\u0131rada...O zaman Peygamberimiz (sav.) bu yeni toplumun \u00fcyeleri aras\u0131nda bir karde\u015flik ortam\u0131 olu\u015fturdu. Yani birer birer cahiliye toplumundan kopup gelen bu \\\"fertleri\\\" birbiriyle dayan\u0131\u015fma halinde olan bir \\\"topluma\\\" d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Bu toplumda kan ve soy ba\u011f\u0131 yerine inan\u00e7 ba\u011f\u0131 ge\u00e7erliydi. Cahiliye y\u00f6netiminin yerine yeni \u00f6nderli\u011fe ba\u011flan\u0131yordu. Ge\u00e7mi\u015fteki t\u00fcm dostluk ba\u011flar\u0131 kopar\u0131l\u0131p yeni topluma dost olunurdu. G\u00fcn\u00fcm\u00fczde de \u0130slam'\u0131n hakimiyetinin ger\u00e7ekle\u015fmesi ad\u0131na bu gereklidir ve bunu teorikte de\u011fil pratikte uygulamal\u0131d\u0131r m\u00fcsl\u00fcmanlar. Yoksa birlik beraberlik olmadan nas\u0131l kar\u015f\u0131 durulacakt\u0131 kafire. Ensar ve muhacirin hayat\u0131na bakt\u0131\u011f\u0131m\u0131zda bunun bir\u00e7ok dersi bize verilmektedir. Tabiki g\u00f6rmesini ve anlamas\u0131n\u0131 bilene. Bizler ise ne yap\u0131yoruz ufak tefek d\u00fcnyal\u0131k bir tak\u0131m sebepler y\u00fcz\u00fcnden karde\u015fimize surat as\u0131p kalbini incitecek s\u00f6zler sarfedebiliyoruz. Teorik olarak biz \u0130slam'\u0131n hakimiyeti i\u00e7in \u00e7al\u0131\u015f\u0131yoruz derken pratikte misakta verdi\u011fi s\u00f6ze tezat te\u015fkil edecek davran\u0131\u015flar sergileyen m\u00fcsl\u00fcmanlar\u0131n, insanl\u0131k tarihine karde\u015flik dersi vermi\u015f sahabenin hayat\u0131na tekrar tekrar samimi bir kalple bakmas\u0131 gerekmektedir. Karde\u015fli\u011fin nas\u0131l olmas\u0131 gerekti\u011fine vurgu yapan hadislere bir g\u00f6z atal\u0131m.''Kul, din karde\u015fine yard\u0131mc\u0131 oldu\u011fu s\u00fcrece Allah'ta onun yard\u0131mc\u0131s\u0131 olur.'' (Ahmed b. Hanbel, II. 252.)''Karde\u015finle (gereksiz) tart\u0131\u015fmaya girme, onunla (k\u0131r\u0131c\u0131 \u015fekilde) \u015fakala\u015fma, ve ona yerine getiremeyece\u011fin s\u00f6z\u00fc verme'' (Tirmizi, ''Birr'' 58)''Sizden biriniz kendisi i\u00e7in sevdi\u011fini m\u00fcmin karde\u015fi i\u00e7in de sevmedik\u00e7e ger\u00e7ek m\u00fcmin olamaz.'' (Tirmizi, ''S\u0131fat\u00fc'l-K\u0131yame 59)L\u00e2y\u0131k\u0131yla ya\u015fanan bir din karde\u015fli\u011finin, ki\u015fiyi nas\u0131l b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2ta n\u00e2il edece\u011fi had\u00ees-i \u015fer\u00eefte \u015f\u00f6yle if\u00e2de edilmektedir:\u201cYedi s\u0131n\u0131f insan vard\u0131r ki Allah Te\u00e2l\u00e2 onlar\u0131 hi\u00e7bir g\u00f6lgenin bulunmad\u0131\u011f\u0131 bir g\u00fcnde, kendi (Ar\u015f\u2019\u0131n\u0131n) g\u00f6lgesiyle g\u00f6lgelendirir\u2026 (Bu s\u0131n\u0131flardan biri de) birbirlerini Allah i\u00e7in seven, (birbirlerinin dert orta\u011f\u0131 olan) bir araya geli\u015fleri ve ayr\u0131l\u0131\u015flar\u0131 bu muhabbetle ger\u00e7ekle\u015fen iki ki\u015fidir\u2026\u201d (Buh\u00e2r\u00ee, Ez\u00e2n, 36)\u0130sl\u00e2m karde\u015fli\u011fi, All\u00e2h\u2019\u0131n m\u00fc\u2019minler aras\u0131na koydu\u011fu \u00f6yle ulv\u00ee bir hukuktur ki, l\u00e2y\u0131k\u0131yla ri\u00e2yet edildi\u011finde, ecri muhte\u015femdir. Fertlerin ve toplumun huzur, s\u00fcrur ve sa\u00e2det kayna\u011f\u0131d\u0131r. \u0130hm\u00e2l edilip z\u00e2y\u00ee edildi\u011finde ise, a\u011f\u0131r bir \u00e2hiret mes\u2019\u00fbliyetidir. Bu g\u00f6revin nas\u0131l ger\u00e7ekle\u015fece\u011fini Allah (c.c.) bizlere \u015f\u00f6yle bildirmektedir;Erkek-kad\u0131n b\u00fct\u00fcn m\u00fc'minler birbirlerinin dostu, dayana\u011f\u0131d\u0131rlar. Bunlar iyili\u011fi emrederek k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131rlar, namaz\u0131 k\u0131larlar, zek\u00e2t\u0131 verirler, Allah'a ve peygamberine itaat ederler. Allah i\u015fte onlara rahmet edecektir. Hi\u00e7 \u015f\u00fcphesiz Allah, g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir. (Tevbe, 71)M\u00fc'minler bu dostluk ile iyili\u011fi emretmeye, k\u00f6t\u00fcl\u00fc\u011f\u00fc yasaklamaya, Allah'\u0131n s\u00f6z\u00fcn\u00fc, dinini y\u00fcceltmeye, \u0130sl\u00e2m \u00fcmmetinin yery\u00fcz\u00fcnde ger\u00e7ekle\u015ftirmesi gereken hedefe do\u011fru y\u00f6nelirler.Ve namaz onlar\u0131 Allah'a ba\u011flayan ba\u011fd\u0131r. Zekat ise m\u00fcsl\u00fcman toplumu birbirine ba\u011flayan, dostlu\u011fun ve dayan\u0131\u015fman\u0131n hem maddi, hem de manevi \u015feklini ger\u00e7ekle\u015ftiren bir g\u00f6revdir.Allah'\u0131n emri ve peygamberinin emri d\u0131\u015f\u0131nda onlar\u0131n bir iste\u011fi, bir arzusu olmaz.Allah'\u0131n ve peygamberinin dini d\u0131\u015f\u0131nda onlar\u0131n bir yolu, bir program\u0131 olmaz. Allah ve peygamberi h\u00fck\u00fcm verdi\u011finde art\u0131k onlar i\u00e7in se\u00e7me hakk\u0131 kalmaz. B\u00f6ylece onlar\u0131n programlar\u0131 birle\u015fir, hedefleri bire indirgenmi\u015f olur, yollar\u0131 birle\u015fir. Dosdo\u011fru hedefe ula\u015ft\u0131r\u0131c\u0131 olan yegane yol, \u00f6nlerinde \u00e7atalla\u015fmaz, ayr\u0131 ayr\u0131 yollar ortaya \u00e7\u0131kmaz.\\\"Hi\u00e7 \u015f\u00fcphesiz Allah g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir.\\\"Bu y\u00fck\u00fcml\u00fcl\u00fckleri yerine getirerek birbirlerinin dostu, yard\u0131mc\u0131s\u0131 olmalar\u0131 i\u00e7in m\u00fc'min olan toplulu\u011fu galip k\u0131lmaya g\u00fcc\u00fc yeter. Yery\u00fcz\u00fcnde iyili\u011fi yayg\u0131nla\u015ft\u0131rmalar\u0131, kullar aras\u0131nda Allah'\u0131n s\u00f6z\u00fcn\u00fcn, dininin bek\u00e7ili\u011fini yapmalar\u0131 i\u00e7in m\u00fc'minlere zafer ve \u00fcst\u00fcnl\u00fck vermesi anlam\u0131nda da hikmet sahibidir.Teorik karde\u015flikten pratik karde\u015fli\u011fe ge\u00e7menin yolu budur. Ve bu ger\u00e7ekle\u015fti\u011finde Allah (c.c.)'\u0131n izniyle zafer gelecektir.Bir sonraki yaz\u0131mda karde\u015fli\u011fi bozan ve zedeleyen hususlara de\u011finece\u011fim in\u015faALLAH.Gayret bizden, tevfik Allah(c.c.)'tan.ELHAMDUL\u0130LLAH.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/kardesim\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/kardesim\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/kardesim\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"KARDE\u015e\u0130M !\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/9206b0a7f4f18957d07c3b5db64a615e\",\"name\":\"Hamza KORKMAZ\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/def3eda1bc69958fef5262dad6eefd02?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/def3eda1bc69958fef5262dad6eefd02?s=96&d=wavatar&r=g\",\"caption\":\"Hamza KORKMAZ\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/hamzakorkmaz\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"KARDE\u015e\u0130M ! Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.''\u0130nkar edenler birbirlerinin dostlar\u0131d\u0131r. E\u011fer siz aran\u0131zda dost olmazsan\u0131z yery\u00fcz\u00fcnde karga\u015fal\u0131k, fitne ve b\u00fcy\u00fck bozgun \u00e7\u0131kar.''(Enfal-73)Mekke'de, Allah'dan ba\u015fka ilah olmad\u0131\u011f\u0131na ve Muhammed'in Allah'\u0131n peygamberi oldu\u011funa \u015fahitlik etti\u011fini s\u00f6yleyen herkes, ailesinin, akrabalar\u0131n\u0131n, kabilesinin ve Kurey\u015f kabilesinin \u015fahs\u0131nda somutla\u015fan cahiliye toplumu y\u00f6netiminin dostlu\u011fundan soyutlan\u0131p, dostlu\u011funu ve ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 Allah(c.c.)'\u0131n peygamberi Hz. Muhammed'e ve onun \u00f6nderli\u011finde olu\u015fmakta olan k\u00fc\u00e7\u00fcc\u00fck toplulu\u011fa y\u00f6neltirdi. Hem de bu cahiliye toplumunun varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in sava\u015f meydan\u0131ndan \u00f6nce kendisine kar\u015f\u0131 \u00e7\u0131kan bu yeni toplulu\u011fun olu\u015fturdu\u011fu tehlikeye kar\u015f\u0131 koydu\u011fu ve hen\u00fcz olu\u015fmakta olan bu yeni toplumu yoketmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir s\u0131rada...O zaman Peygamberimiz (sav.) bu yeni toplumun \u00fcyeleri aras\u0131nda bir karde\u015flik ortam\u0131 olu\u015fturdu. Yani birer birer cahiliye toplumundan kopup gelen bu \"fertleri\" birbiriyle dayan\u0131\u015fma halinde olan bir \"topluma\" d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Bu toplumda kan ve soy ba\u011f\u0131 yerine inan\u00e7 ba\u011f\u0131 ge\u00e7erliydi. Cahiliye y\u00f6netiminin yerine yeni \u00f6nderli\u011fe ba\u011flan\u0131yordu. Ge\u00e7mi\u015fteki t\u00fcm dostluk ba\u011flar\u0131 kopar\u0131l\u0131p yeni topluma dost olunurdu. G\u00fcn\u00fcm\u00fczde de \u0130slam'\u0131n hakimiyetinin ger\u00e7ekle\u015fmesi ad\u0131na bu gereklidir ve bunu teorikte de\u011fil pratikte uygulamal\u0131d\u0131r m\u00fcsl\u00fcmanlar. Yoksa birlik beraberlik olmadan nas\u0131l kar\u015f\u0131 durulacakt\u0131 kafire. Ensar ve muhacirin hayat\u0131na bakt\u0131\u011f\u0131m\u0131zda bunun bir\u00e7ok dersi bize verilmektedir. Tabiki g\u00f6rmesini ve anlamas\u0131n\u0131 bilene. Bizler ise ne yap\u0131yoruz ufak tefek d\u00fcnyal\u0131k bir tak\u0131m sebepler y\u00fcz\u00fcnden karde\u015fimize surat as\u0131p kalbini incitecek s\u00f6zler sarfedebiliyoruz. Teorik olarak biz \u0130slam'\u0131n hakimiyeti i\u00e7in \u00e7al\u0131\u015f\u0131yoruz derken pratikte misakta verdi\u011fi s\u00f6ze tezat te\u015fkil edecek davran\u0131\u015flar sergileyen m\u00fcsl\u00fcmanlar\u0131n, insanl\u0131k tarihine karde\u015flik dersi vermi\u015f sahabenin hayat\u0131na tekrar tekrar samimi bir kalple bakmas\u0131 gerekmektedir. Karde\u015fli\u011fin nas\u0131l olmas\u0131 gerekti\u011fine vurgu yapan hadislere bir g\u00f6z atal\u0131m.''Kul, din karde\u015fine yard\u0131mc\u0131 oldu\u011fu s\u00fcrece Allah'ta onun yard\u0131mc\u0131s\u0131 olur.'' (Ahmed b. Hanbel, II. 252.)''Karde\u015finle (gereksiz) tart\u0131\u015fmaya girme, onunla (k\u0131r\u0131c\u0131 \u015fekilde) \u015fakala\u015fma, ve ona yerine getiremeyece\u011fin s\u00f6z\u00fc verme'' (Tirmizi, ''Birr'' 58)''Sizden biriniz kendisi i\u00e7in sevdi\u011fini m\u00fcmin karde\u015fi i\u00e7in de sevmedik\u00e7e ger\u00e7ek m\u00fcmin olamaz.'' (Tirmizi, ''S\u0131fat\u00fc'l-K\u0131yame 59)L\u00e2y\u0131k\u0131yla ya\u015fanan bir din karde\u015fli\u011finin, ki\u015fiyi nas\u0131l b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2ta n\u00e2il edece\u011fi had\u00ees-i \u015fer\u00eefte \u015f\u00f6yle if\u00e2de edilmektedir:\u201cYedi s\u0131n\u0131f insan vard\u0131r ki Allah Te\u00e2l\u00e2 onlar\u0131 hi\u00e7bir g\u00f6lgenin bulunmad\u0131\u011f\u0131 bir g\u00fcnde, kendi (Ar\u015f\u2019\u0131n\u0131n) g\u00f6lgesiyle g\u00f6lgelendirir\u2026 (Bu s\u0131n\u0131flardan biri de) birbirlerini Allah i\u00e7in seven, (birbirlerinin dert orta\u011f\u0131 olan) bir araya geli\u015fleri ve ayr\u0131l\u0131\u015flar\u0131 bu muhabbetle ger\u00e7ekle\u015fen iki ki\u015fidir\u2026\u201d (Buh\u00e2r\u00ee, Ez\u00e2n, 36)\u0130sl\u00e2m karde\u015fli\u011fi, All\u00e2h\u2019\u0131n m\u00fc\u2019minler aras\u0131na koydu\u011fu \u00f6yle ulv\u00ee bir hukuktur ki, l\u00e2y\u0131k\u0131yla ri\u00e2yet edildi\u011finde, ecri muhte\u015femdir. Fertlerin ve toplumun huzur, s\u00fcrur ve sa\u00e2det kayna\u011f\u0131d\u0131r. \u0130hm\u00e2l edilip z\u00e2y\u00ee edildi\u011finde ise, a\u011f\u0131r bir \u00e2hiret mes\u2019\u00fbliyetidir. Bu g\u00f6revin nas\u0131l ger\u00e7ekle\u015fece\u011fini Allah (c.c.) bizlere \u015f\u00f6yle bildirmektedir;Erkek-kad\u0131n b\u00fct\u00fcn m\u00fc'minler birbirlerinin dostu, dayana\u011f\u0131d\u0131rlar. Bunlar iyili\u011fi emrederek k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131rlar, namaz\u0131 k\u0131larlar, zek\u00e2t\u0131 verirler, Allah'a ve peygamberine itaat ederler. Allah i\u015fte onlara rahmet edecektir. Hi\u00e7 \u015f\u00fcphesiz Allah, g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir. (Tevbe, 71)M\u00fc'minler bu dostluk ile iyili\u011fi emretmeye, k\u00f6t\u00fcl\u00fc\u011f\u00fc yasaklamaya, Allah'\u0131n s\u00f6z\u00fcn\u00fc, dinini y\u00fcceltmeye, \u0130sl\u00e2m \u00fcmmetinin yery\u00fcz\u00fcnde ger\u00e7ekle\u015ftirmesi gereken hedefe do\u011fru y\u00f6nelirler.Ve namaz onlar\u0131 Allah'a ba\u011flayan ba\u011fd\u0131r. Zekat ise m\u00fcsl\u00fcman toplumu birbirine ba\u011flayan, dostlu\u011fun ve dayan\u0131\u015fman\u0131n hem maddi, hem de manevi \u015feklini ger\u00e7ekle\u015ftiren bir g\u00f6revdir.Allah'\u0131n emri ve peygamberinin emri d\u0131\u015f\u0131nda onlar\u0131n bir iste\u011fi, bir arzusu olmaz.Allah'\u0131n ve peygamberinin dini d\u0131\u015f\u0131nda onlar\u0131n bir yolu, bir program\u0131 olmaz. Allah ve peygamberi h\u00fck\u00fcm verdi\u011finde art\u0131k onlar i\u00e7in se\u00e7me hakk\u0131 kalmaz. B\u00f6ylece onlar\u0131n programlar\u0131 birle\u015fir, hedefleri bire indirgenmi\u015f olur, yollar\u0131 birle\u015fir. Dosdo\u011fru hedefe ula\u015ft\u0131r\u0131c\u0131 olan yegane yol, \u00f6nlerinde \u00e7atalla\u015fmaz, ayr\u0131 ayr\u0131 yollar ortaya \u00e7\u0131kmaz.\"Hi\u00e7 \u015f\u00fcphesiz Allah g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir.\"Bu y\u00fck\u00fcml\u00fcl\u00fckleri yerine getirerek birbirlerinin dostu, yard\u0131mc\u0131s\u0131 olmalar\u0131 i\u00e7in m\u00fc'min olan toplulu\u011fu galip k\u0131lmaya g\u00fcc\u00fc yeter. Yery\u00fcz\u00fcnde iyili\u011fi yayg\u0131nla\u015ft\u0131rmalar\u0131, kullar aras\u0131nda Allah'\u0131n s\u00f6z\u00fcn\u00fcn, dininin bek\u00e7ili\u011fini yapmalar\u0131 i\u00e7in m\u00fc'minlere zafer ve \u00fcst\u00fcnl\u00fck vermesi anlam\u0131nda da hikmet sahibidir.Teorik karde\u015flikten pratik karde\u015fli\u011fe ge\u00e7menin yolu budur. Ve bu ger\u00e7ekle\u015fti\u011finde Allah (c.c.)'\u0131n izniyle zafer gelecektir.Bir sonraki yaz\u0131mda karde\u015fli\u011fi bozan ve zedeleyen hususlara de\u011finece\u011fim in\u015faALLAH.Gayret bizden, tevfik Allah(c.c.)'tan.ELHAMDUL\u0130LLAH.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/kardesim\/","og_locale":"tr_TR","og_type":"article","og_title":"KARDE\u015e\u0130M ! Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.''\u0130nkar edenler birbirlerinin dostlar\u0131d\u0131r. E\u011fer siz aran\u0131zda dost olmazsan\u0131z yery\u00fcz\u00fcnde karga\u015fal\u0131k, fitne ve b\u00fcy\u00fck bozgun \u00e7\u0131kar.''(Enfal-73)Mekke'de, Allah'dan ba\u015fka ilah olmad\u0131\u011f\u0131na ve Muhammed'in Allah'\u0131n peygamberi oldu\u011funa \u015fahitlik etti\u011fini s\u00f6yleyen herkes, ailesinin, akrabalar\u0131n\u0131n, kabilesinin ve Kurey\u015f kabilesinin \u015fahs\u0131nda somutla\u015fan cahiliye toplumu y\u00f6netiminin dostlu\u011fundan soyutlan\u0131p, dostlu\u011funu ve ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 Allah(c.c.)'\u0131n peygamberi Hz. Muhammed'e ve onun \u00f6nderli\u011finde olu\u015fmakta olan k\u00fc\u00e7\u00fcc\u00fck toplulu\u011fa y\u00f6neltirdi. Hem de bu cahiliye toplumunun varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in sava\u015f meydan\u0131ndan \u00f6nce kendisine kar\u015f\u0131 \u00e7\u0131kan bu yeni toplulu\u011fun olu\u015fturdu\u011fu tehlikeye kar\u015f\u0131 koydu\u011fu ve hen\u00fcz olu\u015fmakta olan bu yeni toplumu yoketmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir s\u0131rada...O zaman Peygamberimiz (sav.) bu yeni toplumun \u00fcyeleri aras\u0131nda bir karde\u015flik ortam\u0131 olu\u015fturdu. Yani birer birer cahiliye toplumundan kopup gelen bu \"fertleri\" birbiriyle dayan\u0131\u015fma halinde olan bir \"topluma\" d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Bu toplumda kan ve soy ba\u011f\u0131 yerine inan\u00e7 ba\u011f\u0131 ge\u00e7erliydi. Cahiliye y\u00f6netiminin yerine yeni \u00f6nderli\u011fe ba\u011flan\u0131yordu. Ge\u00e7mi\u015fteki t\u00fcm dostluk ba\u011flar\u0131 kopar\u0131l\u0131p yeni topluma dost olunurdu. G\u00fcn\u00fcm\u00fczde de \u0130slam'\u0131n hakimiyetinin ger\u00e7ekle\u015fmesi ad\u0131na bu gereklidir ve bunu teorikte de\u011fil pratikte uygulamal\u0131d\u0131r m\u00fcsl\u00fcmanlar. Yoksa birlik beraberlik olmadan nas\u0131l kar\u015f\u0131 durulacakt\u0131 kafire. Ensar ve muhacirin hayat\u0131na bakt\u0131\u011f\u0131m\u0131zda bunun bir\u00e7ok dersi bize verilmektedir. Tabiki g\u00f6rmesini ve anlamas\u0131n\u0131 bilene. Bizler ise ne yap\u0131yoruz ufak tefek d\u00fcnyal\u0131k bir tak\u0131m sebepler y\u00fcz\u00fcnden karde\u015fimize surat as\u0131p kalbini incitecek s\u00f6zler sarfedebiliyoruz. Teorik olarak biz \u0130slam'\u0131n hakimiyeti i\u00e7in \u00e7al\u0131\u015f\u0131yoruz derken pratikte misakta verdi\u011fi s\u00f6ze tezat te\u015fkil edecek davran\u0131\u015flar sergileyen m\u00fcsl\u00fcmanlar\u0131n, insanl\u0131k tarihine karde\u015flik dersi vermi\u015f sahabenin hayat\u0131na tekrar tekrar samimi bir kalple bakmas\u0131 gerekmektedir. Karde\u015fli\u011fin nas\u0131l olmas\u0131 gerekti\u011fine vurgu yapan hadislere bir g\u00f6z atal\u0131m.''Kul, din karde\u015fine yard\u0131mc\u0131 oldu\u011fu s\u00fcrece Allah'ta onun yard\u0131mc\u0131s\u0131 olur.'' (Ahmed b. Hanbel, II. 252.)''Karde\u015finle (gereksiz) tart\u0131\u015fmaya girme, onunla (k\u0131r\u0131c\u0131 \u015fekilde) \u015fakala\u015fma, ve ona yerine getiremeyece\u011fin s\u00f6z\u00fc verme'' (Tirmizi, ''Birr'' 58)''Sizden biriniz kendisi i\u00e7in sevdi\u011fini m\u00fcmin karde\u015fi i\u00e7in de sevmedik\u00e7e ger\u00e7ek m\u00fcmin olamaz.'' (Tirmizi, ''S\u0131fat\u00fc'l-K\u0131yame 59)L\u00e2y\u0131k\u0131yla ya\u015fanan bir din karde\u015fli\u011finin, ki\u015fiyi nas\u0131l b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2ta n\u00e2il edece\u011fi had\u00ees-i \u015fer\u00eefte \u015f\u00f6yle if\u00e2de edilmektedir:\u201cYedi s\u0131n\u0131f insan vard\u0131r ki Allah Te\u00e2l\u00e2 onlar\u0131 hi\u00e7bir g\u00f6lgenin bulunmad\u0131\u011f\u0131 bir g\u00fcnde, kendi (Ar\u015f\u2019\u0131n\u0131n) g\u00f6lgesiyle g\u00f6lgelendirir\u2026 (Bu s\u0131n\u0131flardan biri de) birbirlerini Allah i\u00e7in seven, (birbirlerinin dert orta\u011f\u0131 olan) bir araya geli\u015fleri ve ayr\u0131l\u0131\u015flar\u0131 bu muhabbetle ger\u00e7ekle\u015fen iki ki\u015fidir\u2026\u201d (Buh\u00e2r\u00ee, Ez\u00e2n, 36)\u0130sl\u00e2m karde\u015fli\u011fi, All\u00e2h\u2019\u0131n m\u00fc\u2019minler aras\u0131na koydu\u011fu \u00f6yle ulv\u00ee bir hukuktur ki, l\u00e2y\u0131k\u0131yla ri\u00e2yet edildi\u011finde, ecri muhte\u015femdir. Fertlerin ve toplumun huzur, s\u00fcrur ve sa\u00e2det kayna\u011f\u0131d\u0131r. \u0130hm\u00e2l edilip z\u00e2y\u00ee edildi\u011finde ise, a\u011f\u0131r bir \u00e2hiret mes\u2019\u00fbliyetidir. Bu g\u00f6revin nas\u0131l ger\u00e7ekle\u015fece\u011fini Allah (c.c.) bizlere \u015f\u00f6yle bildirmektedir;Erkek-kad\u0131n b\u00fct\u00fcn m\u00fc'minler birbirlerinin dostu, dayana\u011f\u0131d\u0131rlar. Bunlar iyili\u011fi emrederek k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131rlar, namaz\u0131 k\u0131larlar, zek\u00e2t\u0131 verirler, Allah'a ve peygamberine itaat ederler. Allah i\u015fte onlara rahmet edecektir. Hi\u00e7 \u015f\u00fcphesiz Allah, g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir. (Tevbe, 71)M\u00fc'minler bu dostluk ile iyili\u011fi emretmeye, k\u00f6t\u00fcl\u00fc\u011f\u00fc yasaklamaya, Allah'\u0131n s\u00f6z\u00fcn\u00fc, dinini y\u00fcceltmeye, \u0130sl\u00e2m \u00fcmmetinin yery\u00fcz\u00fcnde ger\u00e7ekle\u015ftirmesi gereken hedefe do\u011fru y\u00f6nelirler.Ve namaz onlar\u0131 Allah'a ba\u011flayan ba\u011fd\u0131r. Zekat ise m\u00fcsl\u00fcman toplumu birbirine ba\u011flayan, dostlu\u011fun ve dayan\u0131\u015fman\u0131n hem maddi, hem de manevi \u015feklini ger\u00e7ekle\u015ftiren bir g\u00f6revdir.Allah'\u0131n emri ve peygamberinin emri d\u0131\u015f\u0131nda onlar\u0131n bir iste\u011fi, bir arzusu olmaz.Allah'\u0131n ve peygamberinin dini d\u0131\u015f\u0131nda onlar\u0131n bir yolu, bir program\u0131 olmaz. Allah ve peygamberi h\u00fck\u00fcm verdi\u011finde art\u0131k onlar i\u00e7in se\u00e7me hakk\u0131 kalmaz. B\u00f6ylece onlar\u0131n programlar\u0131 birle\u015fir, hedefleri bire indirgenmi\u015f olur, yollar\u0131 birle\u015fir. Dosdo\u011fru hedefe ula\u015ft\u0131r\u0131c\u0131 olan yegane yol, \u00f6nlerinde \u00e7atalla\u015fmaz, ayr\u0131 ayr\u0131 yollar ortaya \u00e7\u0131kmaz.\"Hi\u00e7 \u015f\u00fcphesiz Allah g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir.\"Bu y\u00fck\u00fcml\u00fcl\u00fckleri yerine getirerek birbirlerinin dostu, yard\u0131mc\u0131s\u0131 olmalar\u0131 i\u00e7in m\u00fc'min olan toplulu\u011fu galip k\u0131lmaya g\u00fcc\u00fc yeter. Yery\u00fcz\u00fcnde iyili\u011fi yayg\u0131nla\u015ft\u0131rmalar\u0131, kullar aras\u0131nda Allah'\u0131n s\u00f6z\u00fcn\u00fcn, dininin bek\u00e7ili\u011fini yapmalar\u0131 i\u00e7in m\u00fc'minlere zafer ve \u00fcst\u00fcnl\u00fck vermesi anlam\u0131nda da hikmet sahibidir.Teorik karde\u015flikten pratik karde\u015fli\u011fe ge\u00e7menin yolu budur. Ve bu ger\u00e7ekle\u015fti\u011finde Allah (c.c.)'\u0131n izniyle zafer gelecektir.Bir sonraki yaz\u0131mda karde\u015fli\u011fi bozan ve zedeleyen hususlara de\u011finece\u011fim in\u015faALLAH.Gayret bizden, tevfik Allah(c.c.)'tan.ELHAMDUL\u0130LLAH.","og_url":"https:\/\/www.ebrarmedya.com\/kardesim\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-07-10T09:52:38+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/HAMZA-KORKMAZ.jpg","type":"image\/jpeg"}],"author":"Hamza KORKMAZ","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Hamza KORKMAZ","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/kardesim\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/kardesim\/"},"author":{"name":"Hamza KORKMAZ","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/9206b0a7f4f18957d07c3b5db64a615e"},"headline":"KARDE\u015e\u0130M !","datePublished":"2019-07-10T09:52:38+00:00","dateModified":"2019-07-10T09:52:38+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/kardesim\/"},"wordCount":969,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/kardesim\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/kardesim\/","url":"https:\/\/www.ebrarmedya.com\/kardesim\/","name":"KARDE\u015e\u0130M ! Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-07-10T09:52:38+00:00","dateModified":"2019-07-10T09:52:38+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.''\u0130nkar edenler birbirlerinin dostlar\u0131d\u0131r. E\u011fer siz aran\u0131zda dost olmazsan\u0131z yery\u00fcz\u00fcnde karga\u015fal\u0131k, fitne ve b\u00fcy\u00fck bozgun \u00e7\u0131kar.''(Enfal-73)Mekke'de, Allah'dan ba\u015fka ilah olmad\u0131\u011f\u0131na ve Muhammed'in Allah'\u0131n peygamberi oldu\u011funa \u015fahitlik etti\u011fini s\u00f6yleyen herkes, ailesinin, akrabalar\u0131n\u0131n, kabilesinin ve Kurey\u015f kabilesinin \u015fahs\u0131nda somutla\u015fan cahiliye toplumu y\u00f6netiminin dostlu\u011fundan soyutlan\u0131p, dostlu\u011funu ve ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 Allah(c.c.)'\u0131n peygamberi Hz. Muhammed'e ve onun \u00f6nderli\u011finde olu\u015fmakta olan k\u00fc\u00e7\u00fcc\u00fck toplulu\u011fa y\u00f6neltirdi. Hem de bu cahiliye toplumunun varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in sava\u015f meydan\u0131ndan \u00f6nce kendisine kar\u015f\u0131 \u00e7\u0131kan bu yeni toplulu\u011fun olu\u015fturdu\u011fu tehlikeye kar\u015f\u0131 koydu\u011fu ve hen\u00fcz olu\u015fmakta olan bu yeni toplumu yoketmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir s\u0131rada...O zaman Peygamberimiz (sav.) bu yeni toplumun \u00fcyeleri aras\u0131nda bir karde\u015flik ortam\u0131 olu\u015fturdu. Yani birer birer cahiliye toplumundan kopup gelen bu \"fertleri\" birbiriyle dayan\u0131\u015fma halinde olan bir \"topluma\" d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Bu toplumda kan ve soy ba\u011f\u0131 yerine inan\u00e7 ba\u011f\u0131 ge\u00e7erliydi. Cahiliye y\u00f6netiminin yerine yeni \u00f6nderli\u011fe ba\u011flan\u0131yordu. Ge\u00e7mi\u015fteki t\u00fcm dostluk ba\u011flar\u0131 kopar\u0131l\u0131p yeni topluma dost olunurdu. G\u00fcn\u00fcm\u00fczde de \u0130slam'\u0131n hakimiyetinin ger\u00e7ekle\u015fmesi ad\u0131na bu gereklidir ve bunu teorikte de\u011fil pratikte uygulamal\u0131d\u0131r m\u00fcsl\u00fcmanlar. Yoksa birlik beraberlik olmadan nas\u0131l kar\u015f\u0131 durulacakt\u0131 kafire. Ensar ve muhacirin hayat\u0131na bakt\u0131\u011f\u0131m\u0131zda bunun bir\u00e7ok dersi bize verilmektedir. Tabiki g\u00f6rmesini ve anlamas\u0131n\u0131 bilene. Bizler ise ne yap\u0131yoruz ufak tefek d\u00fcnyal\u0131k bir tak\u0131m sebepler y\u00fcz\u00fcnden karde\u015fimize surat as\u0131p kalbini incitecek s\u00f6zler sarfedebiliyoruz. Teorik olarak biz \u0130slam'\u0131n hakimiyeti i\u00e7in \u00e7al\u0131\u015f\u0131yoruz derken pratikte misakta verdi\u011fi s\u00f6ze tezat te\u015fkil edecek davran\u0131\u015flar sergileyen m\u00fcsl\u00fcmanlar\u0131n, insanl\u0131k tarihine karde\u015flik dersi vermi\u015f sahabenin hayat\u0131na tekrar tekrar samimi bir kalple bakmas\u0131 gerekmektedir. Karde\u015fli\u011fin nas\u0131l olmas\u0131 gerekti\u011fine vurgu yapan hadislere bir g\u00f6z atal\u0131m.''Kul, din karde\u015fine yard\u0131mc\u0131 oldu\u011fu s\u00fcrece Allah'ta onun yard\u0131mc\u0131s\u0131 olur.'' (Ahmed b. Hanbel, II. 252.)''Karde\u015finle (gereksiz) tart\u0131\u015fmaya girme, onunla (k\u0131r\u0131c\u0131 \u015fekilde) \u015fakala\u015fma, ve ona yerine getiremeyece\u011fin s\u00f6z\u00fc verme'' (Tirmizi, ''Birr'' 58)''Sizden biriniz kendisi i\u00e7in sevdi\u011fini m\u00fcmin karde\u015fi i\u00e7in de sevmedik\u00e7e ger\u00e7ek m\u00fcmin olamaz.'' (Tirmizi, ''S\u0131fat\u00fc'l-K\u0131yame 59)L\u00e2y\u0131k\u0131yla ya\u015fanan bir din karde\u015fli\u011finin, ki\u015fiyi nas\u0131l b\u00fcy\u00fck bir m\u00fck\u00e2f\u00e2ta n\u00e2il edece\u011fi had\u00ees-i \u015fer\u00eefte \u015f\u00f6yle if\u00e2de edilmektedir:\u201cYedi s\u0131n\u0131f insan vard\u0131r ki Allah Te\u00e2l\u00e2 onlar\u0131 hi\u00e7bir g\u00f6lgenin bulunmad\u0131\u011f\u0131 bir g\u00fcnde, kendi (Ar\u015f\u2019\u0131n\u0131n) g\u00f6lgesiyle g\u00f6lgelendirir\u2026 (Bu s\u0131n\u0131flardan biri de) birbirlerini Allah i\u00e7in seven, (birbirlerinin dert orta\u011f\u0131 olan) bir araya geli\u015fleri ve ayr\u0131l\u0131\u015flar\u0131 bu muhabbetle ger\u00e7ekle\u015fen iki ki\u015fidir\u2026\u201d (Buh\u00e2r\u00ee, Ez\u00e2n, 36)\u0130sl\u00e2m karde\u015fli\u011fi, All\u00e2h\u2019\u0131n m\u00fc\u2019minler aras\u0131na koydu\u011fu \u00f6yle ulv\u00ee bir hukuktur ki, l\u00e2y\u0131k\u0131yla ri\u00e2yet edildi\u011finde, ecri muhte\u015femdir. Fertlerin ve toplumun huzur, s\u00fcrur ve sa\u00e2det kayna\u011f\u0131d\u0131r. \u0130hm\u00e2l edilip z\u00e2y\u00ee edildi\u011finde ise, a\u011f\u0131r bir \u00e2hiret mes\u2019\u00fbliyetidir. Bu g\u00f6revin nas\u0131l ger\u00e7ekle\u015fece\u011fini Allah (c.c.) bizlere \u015f\u00f6yle bildirmektedir;Erkek-kad\u0131n b\u00fct\u00fcn m\u00fc'minler birbirlerinin dostu, dayana\u011f\u0131d\u0131rlar. Bunlar iyili\u011fi emrederek k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131rlar, namaz\u0131 k\u0131larlar, zek\u00e2t\u0131 verirler, Allah'a ve peygamberine itaat ederler. Allah i\u015fte onlara rahmet edecektir. Hi\u00e7 \u015f\u00fcphesiz Allah, g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir. (Tevbe, 71)M\u00fc'minler bu dostluk ile iyili\u011fi emretmeye, k\u00f6t\u00fcl\u00fc\u011f\u00fc yasaklamaya, Allah'\u0131n s\u00f6z\u00fcn\u00fc, dinini y\u00fcceltmeye, \u0130sl\u00e2m \u00fcmmetinin yery\u00fcz\u00fcnde ger\u00e7ekle\u015ftirmesi gereken hedefe do\u011fru y\u00f6nelirler.Ve namaz onlar\u0131 Allah'a ba\u011flayan ba\u011fd\u0131r. Zekat ise m\u00fcsl\u00fcman toplumu birbirine ba\u011flayan, dostlu\u011fun ve dayan\u0131\u015fman\u0131n hem maddi, hem de manevi \u015feklini ger\u00e7ekle\u015ftiren bir g\u00f6revdir.Allah'\u0131n emri ve peygamberinin emri d\u0131\u015f\u0131nda onlar\u0131n bir iste\u011fi, bir arzusu olmaz.Allah'\u0131n ve peygamberinin dini d\u0131\u015f\u0131nda onlar\u0131n bir yolu, bir program\u0131 olmaz. Allah ve peygamberi h\u00fck\u00fcm verdi\u011finde art\u0131k onlar i\u00e7in se\u00e7me hakk\u0131 kalmaz. B\u00f6ylece onlar\u0131n programlar\u0131 birle\u015fir, hedefleri bire indirgenmi\u015f olur, yollar\u0131 birle\u015fir. Dosdo\u011fru hedefe ula\u015ft\u0131r\u0131c\u0131 olan yegane yol, \u00f6nlerinde \u00e7atalla\u015fmaz, ayr\u0131 ayr\u0131 yollar ortaya \u00e7\u0131kmaz.\"Hi\u00e7 \u015f\u00fcphesiz Allah g\u00fc\u00e7l\u00fc iradelidir ve her yapt\u0131\u011f\u0131 yerindedir.\"Bu y\u00fck\u00fcml\u00fcl\u00fckleri yerine getirerek birbirlerinin dostu, yard\u0131mc\u0131s\u0131 olmalar\u0131 i\u00e7in m\u00fc'min olan toplulu\u011fu galip k\u0131lmaya g\u00fcc\u00fc yeter. Yery\u00fcz\u00fcnde iyili\u011fi yayg\u0131nla\u015ft\u0131rmalar\u0131, kullar aras\u0131nda Allah'\u0131n s\u00f6z\u00fcn\u00fcn, dininin bek\u00e7ili\u011fini yapmalar\u0131 i\u00e7in m\u00fc'minlere zafer ve \u00fcst\u00fcnl\u00fck vermesi anlam\u0131nda da hikmet sahibidir.Teorik karde\u015flikten pratik karde\u015fli\u011fe ge\u00e7menin yolu budur. Ve bu ger\u00e7ekle\u015fti\u011finde Allah (c.c.)'\u0131n izniyle zafer gelecektir.Bir sonraki yaz\u0131mda karde\u015fli\u011fi bozan ve zedeleyen hususlara de\u011finece\u011fim in\u015faALLAH.Gayret bizden, tevfik Allah(c.c.)'tan.ELHAMDUL\u0130LLAH.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/kardesim\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/kardesim\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/kardesim\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"KARDE\u015e\u0130M !"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/9206b0a7f4f18957d07c3b5db64a615e","name":"Hamza KORKMAZ","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/def3eda1bc69958fef5262dad6eefd02?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/def3eda1bc69958fef5262dad6eefd02?s=96&d=wavatar&r=g","caption":"Hamza KORKMAZ"},"url":"https:\/\/www.ebrarmedya.com\/author\/hamzakorkmaz\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/5763"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/20"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=5763"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/5763\/revisions"}],"predecessor-version":[{"id":5766,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/5763\/revisions\/5766"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/5765"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=5763"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=5763"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=5763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}