B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n <\/p>\n
Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n
163- \u0130lah\u0131n\u0131z tek bir ilaht\u0131r, O’ndan ba\u015fka ilah yoktur. O, Rahman ve Rahim’dir.<\/em><\/strong><\/p>\n164- Hi\u00e7 \u015f\u00fcphesiz g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn birbirini kovalamas\u0131nda, insanlara yararl\u0131 \u015feyler ile denizde y\u00fczen vapurlarda, Allah’\u0131n g\u00f6kten su indirip onun arac\u0131l\u0131\u011f\u0131 ile \u00f6l\u00fc yeri dirilterek \u00fczerine her \u00e7e\u015fit canl\u0131y\u0131 yaymas\u0131nda, r\u00fczg\u00e2rlar\u0131 ve g\u00f6kle yer aras\u0131nda emre haz\u0131r bekleyen bulutlar\u0131 y\u00f6nlendirmesinde, d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in bir\u00e7ok ayetler, deliller vard\u0131r.<\/em><\/strong><\/p>\n165- \u0130nsanlar aras\u0131nda Allah’a \u00e7e\u015fitli e\u015fler ko\u015fanlar ve bu ko\u015ftuklar\u0131 e\u015fleri Allah’\u0131 sever gibi sevenler vard\u0131r. Oysa m\u00fcminler en \u00e7ok Allah’\u0131 severler. Zulmedenler, azab\u0131 g\u00f6rd\u00fckleri zaman b\u00fct\u00fcn kuvvetin Allah’ta oldu\u011funu ve Allah’\u0131n azab\u0131n\u0131n a\u011f\u0131r oldu\u011funu anlayacaklar\u0131n\u0131 ke\u015fke \u015fimdiden bilselerdi!<\/em><\/strong><\/p>\n166- \u0130\u015fte uyulanlar (liderler), kendilerine uyanlardan uzakla\u015f\u0131verdiler, azab\u0131 g\u00f6rd\u00fcler ve aralar\u0131ndaki b\u00fct\u00fcn ba\u011flar kesildi.<\/em><\/strong><\/p>\n167- Uyanlar o zaman “Ke\u015fke bir daha d\u00fcnyaya geri d\u00f6nebilseydik de \u015fimdi onlar bizden nas\u0131l uzakla\u015ft\u0131lar ise bizde onlardan \u00f6yle uzak dursayd\u0131k ” derler. B\u00f6ylece Allah, onlara b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131 hay\u0131flanmalar bi\u00e7iminde g\u00f6sterir. Onlar Cehennem’den \u00e7\u0131kamayacaklard\u0131r.<\/em><\/strong><\/p>\nAllah’\u0131n birli\u011fi ilk\u00e9si, imana dayal\u0131 d\u00fc\u015f\u00fcncenin \u00fczerine oturdu\u011fu b\u00fcy\u00fck kaidedir. Hi\u00e7bir zaman Allah’\u0131n (c.c) varl\u0131\u011f\u0131 inanc\u0131 hakk\u0131nda tart\u0131\u015fma olmam\u0131\u015ft\u0131r. Allah’\u0131n zat\u0131, s\u0131fatlar\u0131 ve yarat\u0131klar ile aras\u0131ndaki ili\u015fkiler \u00fczerinde \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr, fakat bu g\u00f6r\u00fc\u015fleri savunanlar Allah’\u0131n varl\u0131\u011f\u0131n\u0131 reddetmiyorlar. \u0130nsan f\u0131trat\u0131 bu ger\u00e7e\u011fi, yani Allah’\u0131n varl\u0131\u011f\u0131 ger\u00e7e\u011fini hi\u00e7bir zaman unutmu\u015f de\u011fildir. Yaln\u0131z \u015fu son zamanlarda hayat\u0131n \u00f6z\u00fcnden ve f\u0131trat\u0131n kayna\u011f\u0131ndan kopuk Ateist bir grup t\u00fcredi. Bu t\u00fcrediler Allah’\u0131n varl\u0131\u011f\u0131n\u0131 k\u00f6k\u00fcnden ink\u00e2r ediyor. Fakat bunlar, kural d\u0131\u015f\u0131 meydana \u00e7\u0131km\u0131\u015f bir yarat\u0131k t\u00fcr\u00fcd\u00fcr, varl\u0131k b\u00fct\u00fcn\u00fcne ba\u011flanan bir k\u00f6k\u00fc yoktur. Bu y\u00fczden eninde-sonunda yok olmaya, varl\u0131k b\u00fct\u00fcn\u00fcnden ay\u0131klan\u0131p at\u0131lmaya kesinlikle mahk\u00fbmdur. Bu varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn ne yap\u0131s\u0131 ve ne de f\u0131tr\u00ee karakteristi\u011fi s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6ks\u00fcz yarat\u0131klar\u0131n varl\u0131klar\u0131na asla katlanamaz!<\/strong><\/p>\nBu y\u00fczden Kur’an-\u0131 Kerim, y\u00fcce Allah’\u0131n birli\u011fi ilkesinden s\u00f6zetmeye s\u0131k s\u0131k ba\u015fvurur. \u00c7\u00fcnk\u00fc bu ilke, d\u00fc\u015f\u00fcnceyi ray\u0131na oturtucu ka\u00e7\u0131n\u0131lmaz bir d\u00fczeltme uyar\u0131c\u0131s\u0131, bu d\u00fc\u015f\u00fcnceye dayanakl\u0131k eden temel kaidedir. Arkadan gelecek olan ve s\u00f6zkonusu do\u011fru d\u00fc\u015f\u00fcnceden kaynaklanm\u0131\u015f olan ahl\u00e2k\u00ee ve sosyal kurallar da bu ilkenin olu\u015fturaca\u011f\u0131 tabana oturacaklard\u0131r. Varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn il\u00e2h\u0131n\u0131n tek oldu\u011fu d\u00fc\u015f\u00fcncesinde yani. Tekrarlayal\u0131m:<\/strong><\/p>\n“\u0130l\u00e2h\u0131n\u0131z tek ilaht\u0131r.” “O’ndan ba\u015fka il\u00e2h yoktur.” “O Rahman ve Rahimdir.”<\/strong><\/p>\nKur’an-\u0131 Kerim’in de\u011fi\u015fik peki\u015ftirme \u00fcsluplar\u0131 ile son derece a\u011f\u0131rl\u0131k vererek vurgulad\u0131\u011f\u0131 Allah’\u0131n birli\u011fi ilkesinden, insanlar\u0131n kulluk ve ibadet sunacaklar\u0131 mabud birli\u011fi, insanlar\u0131n ahl\u00e2k ve davran\u0131\u015f kurallar\u0131n\u0131 dayand\u0131racaklar\u0131 merci birli\u011fi, insanlar\u0131n hukuk sistemlerinin ve kanunlar\u0131n\u0131n \u00f6zlerini dayand\u0131racaklar\u0131 kaynak birli\u011fi ve insanlar\u0131n her alandaki ya\u015fama bi\u00e7imlerini y\u00f6nlendirecek sosyal d\u00fczen birli\u011fi do\u011far.<\/p>\n
Kur’an-\u0131 Kerim burada, yani m\u00fcsl\u00fcman \u00fcmmeti yery\u00fcz\u00fcnde \u00fcstlenece\u011fi son derece \u00f6nemli rol\u00fc omuzlamaya haz\u0131rlamay\u0131 ama\u00e7lad\u0131\u011f\u0131 bu noktada, Mekke d\u00f6neminde inen ayetlerde s\u0131k s\u0131k tekrarlad\u0131\u011f\u0131 bu ger\u00e7e\u011fi bir kere daha hat\u0131rlat\u0131yor. Kur’an-\u0131 Kerim s\u00fcrekli bi\u00e7imde bu ger\u00e7e\u011fin k\u00f6klerini derinle\u015ftirmeye, duyu organlar\u0131n\u0131n ve akl\u0131n b\u00fct\u00fcn faaliyetlerini, hayat\u0131n ve varl\u0131k aleminin b\u00fct\u00fcn kesimlerini kapsam\u0131na alacak derecede onun etki alan\u0131n\u0131 geni\u015fletmek istiyor. Bu ger\u00e7e\u011fi burada bir kez daha hat\u0131rlat\u0131yor ki, di\u011fer hukuk\u00ee d\u00fczenlemeleri ve y\u00fck\u00fcml\u00fcl\u00fckleri bu esasa dayand\u0131rs\u0131n. Bu ayetin sonunda y\u00fcce Allah’\u0131n s\u0131fatlar\u0131n\u0131n ikisini olu\u015fturan “Rahman” ve “Rahim” s\u0131fatlar\u0131n\u0131 hat\u0131rlat\u0131yor. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn hukuk\u00ee d\u00fczenlemeler ve y\u00fck\u00fcml\u00fcl\u00fckler O’nun s\u0131n\u0131rs\u0131z, k\u00f6kl\u00fc ve s\u00fcrekli rahmetinden kaynaklan\u0131r.<\/p>\n
\u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z \u015fu evren b\u00fct\u00fcn\u00fc, b\u00fct\u00fcn alanlar\u0131nda bu birli\u011fin ve bu rahmetin somut belgelerini seslendirmekte, \u015fahitli\u011fini yapmaktad\u0131r. Tekrar okuyal\u0131m:<\/p>\n
“Hi\u00e7 \u015f\u00fcphesiz g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn birbirini kovalamas\u0131nda, insanlara yararl\u0131 \u015feyler ile denizde s\u00fcz\u00fclen gemilerde, Allah’\u0131n g\u00f6kten su indirip onun arac\u0131l\u0131\u011f\u0131 ile \u00f6l\u00fc topra\u011f\u0131 dirilterek y\u00fczeyine her \u00e7e\u015fit canl\u0131y\u0131 yaymas\u0131nda, r\u00fczg\u00e2rlar\u0131 ve g\u00f6kle yer aras\u0131nda emre haz\u0131r bekleyen bulutlar\u0131 y\u00f6nlendirmesinde, d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in bir\u00e7ok ayetler, deliller vard\u0131r.”<\/strong><\/p>\nBu ayette kullan\u0131lan, duyu organlar\u0131n\u0131 ve duygular\u0131 uyarma y\u00f6ntemi, g\u00f6z\u00fc ve kalbi, \u015fu kainat\u0131n acayipliklerine, \u015fa\u015f\u0131rt\u0131c\u0131 niteliklerine a\u00e7maya elveri\u015flidir. O acayiplikler ki, onlarla uzun s\u00fcre birarada olu\u015fumuzun getirdi\u011fi \u00fclfet ve kan\u0131ksama duygusu, ta\u015f\u0131d\u0131klar\u0131 orjinallikleri, ola\u011fan\u00fcst\u00fcl\u00fckleri, kalbe ve duyu organlar\u0131na d\u00f6n\u00fck mesajlar\u0131n\u0131 farketmez olmam\u0131za yola\u00e7makta, onlar\u0131 normal \u015feyler saymam\u0131za sebep olmaktad\u0131r. Oysa okudu\u011fumuz ayet, bu evreni, bizleri onu ilk kez g\u00f6r\u00fcyormu\u015fuz gibi a\u00e7\u0131k bir g\u00f6z, keskin duyu organlar\u0131 ve diri bir kalp ile g\u00f6zlemeye \u00e7a\u011f\u0131r\u0131yor. Bu ardarda s\u0131ralanan tablolarda nice acaiplikler ve nice \u015fa\u015f\u0131rt\u0131c\u0131 orjinallikler vard\u0131r. G\u00f6zler bunlar\u0131 ilk g\u00f6rd\u00fcklerinde kimbilir nas\u0131l falta\u015f\u0131 gibi a\u00e7\u0131lm\u0131\u015f, kalpler bunlar\u0131 ilk fark ettiklerinde kimbilir nas\u0131l heyecandan titremi\u015f, sonra zamanla edinilen kan\u0131ksama duygusu ve al\u0131\u015fkanl\u0131k, bu \u015fa\u015f\u0131rt\u0131c\u0131 c\u00fcmb\u00fc\u015f kar\u015f\u0131s\u0131nda duydu\u011fumuz ilk s\u00fcpriz sars\u0131nt\u0131s\u0131n\u0131, ilk bask\u0131n deh\u015fetini, ilk bak\u0131\u015f\u0131n \u00fcrk\u00fcnt\u00fcs\u00fcn\u00fc nas\u0131l bizden al\u0131p g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr…<\/p>\n
\u015eu g\u00f6kler ile yer… \u015eu korkun\u00e7 mesafeler, \u015fu iri gezegenler, \u015fu b\u00fcy\u00fcleyici ufuklar ve \u015fu me\u00e7hul alemler. Uzay denen \u015fu ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bo\u015fluk i\u00e7inde bu gezegenlerin hareketleri ve d\u00f6n\u00fc\u015fleri s\u0131ras\u0131nda beliren \u015fu duyarl\u0131 uyum… \u0130nsana \u015f\u00f6yle bir g\u00f6z k\u0131rp\u0131p sonra kaybolarak bilinmezli\u011fin koynuna giren \u015fu binbir s\u0131rlar… \u015eu g\u00f6kler, \u015fu yer… Hatta insan bunlar\u0131n uzakl\u0131klar\u0131, hacimleri ve binbir gizli s\u0131rlar\u0131 hakk\u0131nda hi\u00e7bir \u015fey bilmese bile ne m\u00fcthi\u015f! Y\u00fcce Allah bu s\u0131rlar\u0131n baz\u0131lar\u0131n\u0131, ancak insanlar\u0131n idraki geli\u015fince ve bilimsel ara\u015ft\u0131rmalar yeterli d\u00fczeye var\u0131nca kullar\u0131na a\u00e7maktad\u0131r.<\/p>\n
Gece ile g\u00fcnd\u00fcz\u00fcn yer de\u011fi\u015ftirmesi… Ayd\u0131nl\u0131\u011f\u0131n ve karanl\u0131\u011f\u0131n kovalamacas\u0131… I\u015f\u0131malar\u0131n ve kararmalar\u0131n birbirini izlemesi… \u015eu tanyeri a\u011farmas\u0131 ve \u015fu g\u00fcne\u015fin bat\u0131\u015f\u0131… Bunlar, nice duygular\u0131 sarsm\u0131\u015f, nice kalpleri heyecanla titretmi\u015f ve nice zaman en acaip \u015feyler olarak alg\u0131lanm\u0131\u015ft\u0131r. Fakat bu olaylar tekrar tekrar ya\u015fand\u0131k\u00e7a insan onlar kar\u015f\u0131s\u0131ndaki ilk heyecan\u0131n\u0131 ve co\u015fkusunu yitirmi\u015f, geride b\u0131rakm\u0131\u015ft\u0131r; fakat m\u00fcmin kalp hari\u00e7. O bu tablolar\u0131 her defas\u0131nda yeni bir yakla\u015f\u0131mla alg\u0131lamakta, bunlar kendisine her zaman y\u00fcce Allah’\u0131n g\u00fcc\u00fcn\u00fc hat\u0131rlatmakta, her defas\u0131nda onlar\u0131 yeni bir yarat\u0131l\u0131\u015f cilvesini g\u00f6rmenin co\u015fkusu ile kar\u015f\u0131lamaktad\u0131r.<\/p>\n
\u0130nsanlara yararl\u0131 \u015feyler ta\u015f\u0131yan vapurlar\u0131n denizin engin sular\u0131nda s\u00fcz\u00fclmelerine gelince, bu g\u00f6r\u00fcnt\u00fcden edindi\u011fim derin hikmeti, alg\u0131layabildi\u011fim kadar\u0131 ile yans\u0131tmaya \u00e7al\u0131\u015fay\u0131m. Okyanusun u\u00e7suz-bucaks\u0131zl\u0131\u011f\u0131 ortas\u0131nda bir nokta gibi kalan gemi, bizi y\u00fcklenmi\u015f g\u00f6t\u00fcr\u00fcyor. \u00c7evremizde birbirinin s\u0131rt\u0131na binen sonsuz dalgalar ile engin ve kat\u0131\u015f\u0131ks\u0131z bir mavilik hakim… Oraya buraya da\u011f\u0131lm\u0131\u015f bir \u00e7ok gemi y\u00fczerek yol al\u0131yor… Y\u00fcce Allah’\u0131n kudretinden, g\u00f6zetiminden ve O’nun taraf\u0131ndan d\u00fczenlenmi\u015f olan bir evrensel kanundan ba\u015fka bir \u015fey de\u011fil g\u00f6rd\u00fcklerim. S\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00fc\u00e7\u00fcc\u00fck noktay\u0131 (vapuru) o da\u011f gibi dalgalar\u0131n s\u0131rt\u0131nda o korkun\u00e7 bo\u015flukta ta\u015f\u0131tan g\u00fc\u00e7 i\u015fte o g\u00fc\u00e7t\u00fcr.<\/p>\n
\u015eimdi de, “Allah’\u0131n g\u00f6kten su indirip onun arac\u0131l\u0131\u011f\u0131 ile \u00f6l\u00fc topra\u011f\u0131 dirilterek y\u00fczeyine her \u00e7e\u015fit canl\u0131 t\u00fcr\u00fcn\u00fc yaymas\u0131n\u0131, r\u00fczg\u00e2rlar\u0131 ve g\u00f6k ile yer aras\u0131nda emre haz\u0131r duran bulutlar\u0131 y\u00f6nlendirmesini” <\/strong>ele alal\u0131m.<\/p>\nBu <\/strong>say\u0131lanlar\u0131n t\u00fcm\u00fc \u00f6yle \u00e7arp\u0131c\u0131 tablolard\u0131r ki, e\u011fer insan onlar\u0131, Kur’an’\u0131n telkin etti\u011fi gibi, a\u00e7\u0131k bir g\u00f6z ve bilin\u00e7li bir kalple yeniden d\u00fc\u015f\u00fcnse, g\u00f6rece\u011fi kudret ve rahmet kar\u015f\u0131s\u0131nda v\u00fccudu zang\u0131r zang\u0131r titrer. Suyun c\u00f6mertli\u011fi ile kucakla\u015fan yerden, toprak par\u00e7as\u0131ndan f\u0131\u015fk\u0131ran \u015fu hayat; \u015fu mahiyeti me\u00e7hul, farkedilmez bi\u00e7imde k\u0131m\u0131lday\u0131p bir s\u00fcre sonra g\u00fc\u00e7l\u00fc varl\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a belirtici bir eda ile ortaya \u00e7\u0131kan, l\u00e2tif cevherli hayat… Bu hayat nereden geldi? O, tanenin i\u00e7inde ve \u00e7ekirdekte sakl\u0131 idi. Fakat taneye ve \u00e7ekirde\u011fe nereden geldi? Onun kayna\u011f\u0131, ama ilk kayna\u011f\u0131 nedir? \u0130yi bilelim ki, insan f\u0131trat\u0131n\u0131 yo\u011fun ve \u0131srarl\u0131 bask\u0131s\u0131 alt\u0131nda tutan bu soru ile kar\u015f\u0131la\u015fmaktan ka\u00e7\u0131nman\u0131n hi\u00e7bir yarar\u0131 yoktur.<\/p>\nAllah’\u0131n varl\u0131\u011f\u0131n\u0131 ink\u00e2r edenler (ateistler) uzun y\u0131llar boyunca, \u00f6l\u00fclere hayat verebilen bir yarat\u0131c\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 onaylamaktan, itiraf etmekten ba\u015fka hi\u00e7bir cevab\u0131 olmayan bu soruyu g\u00f6zard\u0131 etmeye kalk\u0131\u015ft\u0131lar. Uzun zaman insanlar\u0131, -Ha\u015fa y\u00fcce Allah’\u0131n varl\u0131\u011f\u0131na ihtiya\u00e7 olmaks\u0131z\u0131n!- hayat yaratma yolunda olduklar\u0131 kuruntusu ile oyalamaya \u00e7al\u0131\u015ft\u0131lar. Fakat sonunda hem de Allahs\u0131z, koyu k\u00e2firli\u011fin egemen oldu\u011fu bir \u00fclkede bu sonu\u00e7suz inada son vererek ho\u015flar\u0131na gitmeyen ger\u00e7e\u011fi -yani hayat yaratman\u0131n imkans\u0131z oldu\u011fu realitesini- itiraf etmek zorunda kald\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. \u015eimdilerde bu ger\u00e7e\u011fi itiraf eden ki\u015fi, k\u00e2fir Rusya’n\u0131n en tan\u0131nm\u0131\u015f biyoloji bilginidir. Tek\u00e2m\u00fcl nazariyesinin savunucusu olan Darwin de y\u0131llarca \u00f6nce bu soru kar\u015f\u0131s\u0131nda bocalam\u0131\u015f, hi\u00e7bir s\u00f6z s\u00f6yleyememi\u015fti.<\/p>\n
Sonra, s\u00fcrekli y\u00f6n de\u011fi\u015ftirerek oradan oraya do\u011fru esen \u015fu r\u00fczg\u00e2rlara, g\u00f6kle yer aras\u0131nda emre amade bekleyen, havan\u0131n ta\u015f\u0131d\u0131\u011f\u0131 ve y\u00fcce Allah’\u0131n \u015fu varl\u0131k b\u00fct\u00fcn\u00fcne sunmu\u015f oldu\u011fu evrensel kanunlara boyun e\u011fen \u015fu bulutlara ne demeli? Hi\u00e7 \u015f\u00fcphesiz, r\u00fczg\u00e2rlar\u0131n esme sebepleri ve bulutlar\u0131n olu\u015fumu hakk\u0131nda ileri s\u00fcr\u00fclen teorilerden birinin s\u00f6ylediklerini papa\u011fan gibi tekrarlamak, bu konuda yeterli bir cevap de\u011fildir. \u00c7\u00fcnk\u00fc buradaki en derin s\u0131r, s\u00f6zkonusu sebeplerin alt\u0131nda yatan s\u0131rd\u0131r. Evrenin, hayat\u0131n do\u011fup geli\u015fmesine; r\u00fczg\u00e2rlar, bulutlar, ya\u011fmur ve toprak gibi hayat\u0131n geli\u015fimini sa\u011flay\u0131c\u0131 sebeplerin biraraya gelmesine elveri\u015fli bir karakterde, bir yap\u0131da, bir nitelikte yarat\u0131lm\u0131\u015f olmas\u0131n\u0131n s\u0131rr\u0131 yani… Uzmanlar\u0131n, binlercesini sayabilecekleri ve bir tanesinin bile yoklu\u011fu halinde hayat\u0131n do\u011fmas\u0131n\u0131n ya da bildi\u011fimiz geli\u015fme s\u00fcrecini izlemesinin imk\u00e2ns\u0131z hale gelece\u011fi \u015fu uyu\u015fumlar\u0131n, \u015fu hassas koordinasyonlar\u0131n s\u0131rr\u0131… \u0130\u015fin i\u00e7inde bir amac\u0131n, bir iradenin, ayn\u0131 zamanda bir karar birli\u011finin, bir tasarlama rahmetinin oldu\u011funu sezdiren, hatta hayk\u0131ran ince bir \u00f6nceden tasarlay\u0131c\u0131l\u0131k s\u0131rr\u0131…<\/p>\n
\u0130\u015fte bu tablolarda “D\u00fc\u015f\u00fcnen bir topluluk i\u00e7in bir \u00e7ok ayetler, deliller vard\u0131r.”<\/strong><\/p>\nEvet, e\u011fer insan kan\u0131ksam\u0131\u015fl\u0131\u011f\u0131n ve umursamazl\u0131\u011f\u0131n yola\u00e7t\u0131\u011f\u0131 aptall\u0131\u011f\u0131 akl\u0131ndan atarak bu evrensel tablolara s\u00fcrekli yenilenen bir alg\u0131, ara\u015ft\u0131r\u0131c\u0131 bir g\u00f6z ve iman nuru ile ayd\u0131nlanm\u0131\u015f bir kalp ile yakla\u015fabilse; bu kainatta, oraya ba\u015fka bir alemden yeni inmi\u015f \u00f6nc\u00fc bir uzay adam\u0131 merak\u0131 ile gezinse, her par\u0131lt\u0131 g\u00f6z\u00fcne ili\u015fir, her ses kula\u011f\u0131na gelir, her hareket dikkatini \u00e7eker ve s\u00fcrekli bi\u00e7imde g\u00f6zlerin, kalplerin ve duygular\u0131n \u00f6n\u00fcnde ak\u0131p duran bu acaiplikler , bu ola\u011fan\u00fcst\u00fc olu\u015fumlar benli\u011fini zang\u0131r zang\u0131r titretir.<\/p>\n
\u0130\u015fte iman\u0131n yapt\u0131\u011f\u0131 budur. \u0130man; d\u0131\u015fa a\u00e7\u0131lmad\u0131r, keskin duyarl\u0131l\u0131kt\u0131r. \u0130man; g\u00fczeli, uyumlulu\u011fu ve m\u00fckemmelli\u011fi takdir etmedir. \u0130man; kainat\u0131 yenilenmi\u015f bir bak\u0131\u015fla g\u00f6rmek, g\u00fczelli\u011fi taze bir idrak ile alg\u0131lamak ve yery\u00fcz\u00fcnde geceler ve g\u00fcnd\u00fczler boyunca y\u00fcce Allah’\u0131n yarat\u0131c\u0131l\u0131k sanat\u0131 ile d\u00fczenlenmi\u015f bir \u015fenli\u011fin i\u00e7inde ya\u015famakt\u0131r.<\/p>\n
Bununla birlikte, d\u00fcnyam\u0131zda etrafa bakmayanlar, d\u00fc\u015f\u00fcnmeyenler ve bu tutumlar\u0131n\u0131n sonucu olarak varl\u0131klar projesinin ve k\u00e2inatta ge\u00e7erli olan \u015fa\u015f\u0131rt\u0131c\u0131 evrensel kanunlar birli\u011finin telkin etti\u011fi Tevhid ilkesinden, tek il\u00e2h prensibinden sapm\u0131\u015f olan bir\u00e7ok insan vard\u0131r:<\/p>\n
“\u0130nsanlar aras\u0131nda Allah’a e\u015f ko\u015fanlar ve bu e\u015f ko\u015ftuklar\u0131 \u015feyleri Allah’\u0131 sever gibi sevenler vard\u0131r.”<\/strong><\/p>\nEvet, insanlar aras\u0131nda Allah’a e\u015f, ortak ko\u015fanlar vard\u0131r. Bu ayetin. seslendi\u011fi insanlar\u0131n ya\u015fad\u0131klar\u0131 d\u00f6nemlerde s\u00f6zkonusu e\u015fler ve ortaklar \u00e7e\u015fitli ta\u015flar, a\u011fa\u00e7lar, y\u0131ld\u0131zlar, gezegenler, ya da melekler ve \u015feytanlar olarak ortaya \u00e7\u0131km\u0131\u015flard\u0131. Bu e\u015fler ve ortaklar, b\u00fct\u00fcn cahiliye d\u00f6nemlerinde ya bir tak\u0131m cans\u0131z nesneler ya putla\u015ft\u0131r\u0131lm\u0131\u015f \u015fah\u0131slar ya ideolojiler ya da nazariyeler k\u0131l\u0131\u011f\u0131nda belirirler. Bunlar e\u011fer y\u00fcce Allah’\u0131n \u00e2d\u0131 ile yanyana an\u0131l\u0131r ve insan bunlar\u0131 kalbindeki Allah sevgisine ortak ederse, t\u00fcm\u00fc ile gizli veya a\u00e7\u0131k birer \u015firktir. Peki, ya e\u011fer ki\u015fi Allah sevgisini kalbinden iyice silerek, s\u0131rf Allah’a y\u00f6neltilmesi gereken bu sevgiyi tamamen s\u00f6z\u00fc edilen e\u015f ve ortaklar\u0131n tekeline verirse o zaman durum nice olur?<\/p>\n
M\u00fcminlere gelince onlar hi\u00e7bir \u015feyi y\u00fcce Allah’\u0131 sevdikleri kadar sevmezler. Ne kendilerini ne ba\u015fkalar\u0131n\u0131. Ne birtak\u0131m putla\u015ft\u0131r\u0131lm\u0131\u015f \u015fah\u0131slar\u0131 ne baz\u0131 nazariyeleri ne kimi ideolojileri ve ne de insanlar\u0131n pe\u015finde ko\u015ftuklar\u0131 yery\u00fcz\u00fc kaynakl\u0131 herhangi bir de\u011ferli varl\u0131\u011f\u0131.<\/p>\n
“Oysa m\u00fcminler en \u00e7ok Allah’\u0131 severler.”<\/strong><\/p>\nEn \u00e7ok Allah’\u0131 sevmek!.. Her t\u00fcrl\u00fc \u00f6l\u00e7\u00fcn\u00fcn ve her t\u00fcrl\u00fc s\u0131n\u0131rlaman\u0131n d\u0131\u015f\u0131nda ve \u00fcst\u00fcndeki mutlak bir sevgi… Ba\u015fkalar\u0131n\u0131n Allah d\u0131\u015f\u0131ndaki \u015feylere y\u00f6nelttikleri b\u00fct\u00fcn sevgilerden daha b\u00fcy\u00fck bir sevgi…<\/p>\n
Buradaki “sevgi” deyimi g\u00fczel bir deyimdir. \u00dcstelik, ger\u00e7e\u011fi ifade eden yerinde bir deyimdir de. \u00c7\u00fcnk\u00fc, ger\u00e7ek m\u00fcmin ile Allah aras\u0131ndaki ili\u015fki sevgi ili\u015fkisidir. Kalp ba\u011f\u0131 ve manevi \u00e7ekim ili\u015fkisidir. Muhabbet ve yak\u0131nl\u0131k ili\u015fkisidir. Sevgi heyecan\u0131 ile ba\u011fl\u0131, ayd\u0131n ve a\u015fk dolu bir vicdan\u0131n ili\u015fkisi. Okumaya devam edelim:<\/p>\n
“Zulmedenler azab\u0131 g\u00f6rd\u00fckleri zaman, b\u00fct\u00fcn kuvvetin Allah’ta oldu\u011funu ve Allah’\u0131n azab\u0131n\u0131n a\u011f\u0131r oldu\u011funu anlayacaklar\u0131n\u0131 ke\u015fke \u015fimdiden bilselerdi! \u0130\u015fte uyulanlar, kendilerine uyanlardan uzakla\u015f\u0131verdiler; azab\u0131 g\u00f6rd\u00fcler ve aralar\u0131ndaki b\u00fct\u00fcn ba\u011flar kesildi.<\/strong><\/p>\nUyanlar o zaman; `Ke\u015fke d\u00fcnyaya bir daha d\u00f6nebilseydik de \u015fimdi onlar bizden nas\u0131l uzakla\u015ft\u0131lar ise biz de onlardan \u00f6yle uzak dursayd\u0131k” derler. B\u00f6ylece Allah onlara b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131 hay\u0131flanmalar bi\u00e7iminde g\u00f6sterir. Onlar Cehennem’den \u00e7\u0131kamayacaklard\u0131r.<\/strong><\/p>\nAllah’a birtak\u0131m ortaklar ko\u015farak hem hakka kar\u015f\u0131 ve hem de kendilerine zulmedenler var ya, e\u011fer onlar orta\u011f\u0131 olmayan Allah’\u0131n huzurunda dikilecekleri g\u00fcne g\u00f6z atabilseler, zalimleri bekleyen azab\u0131 kar\u015f\u0131lar\u0131nda g\u00f6recekleri g\u00fcn\u00fc \u015fimdiden bak\u0131\u015flar\u0131n\u0131n kapsam\u0131 i\u00e7ine alabilseler, e\u011fer bunlar\u0131 \u015fimdiden g\u00f6rebilseler, “B\u00fct\u00fcn kuvvetin Allah’ta oldu\u011funu”, <\/strong>buna g\u00f6re e\u015flerin ve ortaklar\u0131n varl\u0131\u011f\u0131n\u0131n s\u00f6zkonusu olmad\u0131\u011f\u0131n\u0131 ve “Allah’\u0131n azab\u0131n\u0131n a\u011f\u0131r oldu\u011funu” <\/strong>g\u00f6r\u00fcrlerdi.<\/p>\nBunun yan\u0131nda onlar ke\u015fke Ahiretteki azab\u0131 kar\u015f\u0131lar\u0131nda g\u00f6recek olan liderlerin kendilerine uyanlardan uzakla\u015facaklar\u0131, b\u00f6ylece liderler ile onlar\u0131n pe\u015finden gidenler aras\u0131ndaki b\u00fct\u00fcn ba\u011flar\u0131n, ili\u015fkilerin ve iplerin kopaca\u011f\u0131 an\u0131 da ke\u015fke \u015fimdiden g\u00f6rebilselerdi. O ana-baba g\u00fcn\u00fcnde, uyan olsun, lider olsun, herkes kendi derdine d\u00fc\u015fecek, s\u0131rf kendisini d\u00fc\u015f\u00fcnecektir. B\u00f6ylece o g\u00fcn aldanm\u0131\u015f y\u0131\u011f\u0131nlar\u0131n ba\u011fland\u0131klar\u0131 b\u00fct\u00fcn iktidarlar ve liderlikler d\u00fc\u015fecek, bu iktidarlar\u0131n sahipleri ile liderler, ba\u011fl\u0131lar\u0131n\u0131 korumak bir yana, kendilerini korumaktan aciz kalacaklard\u0131r. Bunun sonucu olarak, tek Allah’\u0131n ve tek kudretin ger\u00e7ek oldu\u011fu, buna kar\u015f\u0131l\u0131k sap\u0131k liderliklerin yalanc\u0131l\u0131klar\u0131, g\u00fc\u00e7s\u00fczl\u00fckleri, Allah’\u0131n ve O’nun azab\u0131n\u0131n kar\u015f\u0131s\u0131nda ellerinden hi\u00e7bir \u015fey gelemeyece\u011fi realitesi ortaya \u00e7\u0131kacakt\u0131r. \u0130\u015fte o zaman;<\/p>\n
“Uyanlar; `Ke\u015fke d\u00fcnyaya bir daha d\u00f6nebilseydik de \u015fimdi onlar bizden nas\u0131l uzakla\u015ft\u0131lar ise biz de onlardan \u00f6yle uzak dursayd\u0131k’ derler.”<\/strong><\/p>\nBurada, sap\u0131k liderliklerin aldanm\u0131\u015f ba\u011fl\u0131lar\u0131, efendilerine kar\u015f\u0131 kinlerini ve nefretlerini a\u00e7\u0131\u011fa vuruyorlar, ayr\u0131ca tatl\u0131 ge\u00e7mi\u015flerine (!) d\u00f6nd\u00fcr\u00fclmelerini, tekrar d\u00fcnyaya g\u00f6nderilerek kendilerini vaktiyle aldatan, fakat \u015fimdi azab\u0131 g\u00f6r\u00fcnce onlarla ili\u015fkilerini kesen, asl\u0131nda zay\u0131f ve aciz liderlere kar\u015f\u0131 ba\u011f\u0131ml\u0131l\u0131klar\u0131ndan vazge\u00e7ebilmeyi \u00f6zl\u00fcyorlar.<\/p>\n
Bu tablo son derece etkileyicidir. D\u00fcnyadaki ba\u011fl\u0131lar ile liderler, sevenler ile sevilenler aras\u0131nda; tatl\u0131 ili\u015fkilerin birbirinden uzakla\u015fma, \u00e7at\u0131\u015fma ve birbirlerine d\u00fc\u015fman kesilme ile yer de\u011fi\u015ftirmesini canland\u0131ran bir tablo. Bunun arkas\u0131ndan hemen ac\u0131 ve y\u00fcrek yak\u0131c\u0131 yorum geliyor:<\/p>\n
“B\u00f6ylece, Allah onlara b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131 hay\u0131flanmalar bi\u00e7iminde g\u00f6steriyor. Onlar Cehennem’den \u00e7\u0131kamayacaklard\u0131r.”<\/strong><\/p>\nOkudu\u011fumuz ayetlerin devam\u0131nda daha sonra insanlar, hayat\u0131n temiz nimetlerinden yararlanmaya, buna kar\u015f\u0131l\u0131k kirli ve i\u011fren\u00e7 \u015feylerden uzak durmaya \u00e7a\u011fr\u0131l\u0131yor. Buna ba\u011fl\u0131 olarak kendilerine s\u00fcrekli olarak k\u00f6t\u00fc \u015feyler yapmay\u0131 emreden \u015eeytan’a uymamalar\u0131, Allah’\u0131n izni ve yasas\u0131 olmaks\u0131z\u0131n baz\u0131 \u015feyleri O’na ra\u011fmen hel\u00e2l ya da haram saymaya kalk\u0131\u015fmamalar\u0131 uyar\u0131s\u0131 y\u00f6neltiliyor. Ayr\u0131ca, inan\u00e7 konusunda y\u00fcce Allah’\u0131n rehberli\u011fine dayanmayan taklit\u00e7iliklerden ve \u00f6zenmelerden ka\u00e7\u0131nmalar\u0131 telkin ediliyor. Son olarak da y\u00fcce Allah’\u0131 bir yana b\u0131rakarak birtak\u0131m d\u00fc\u015f\u00fcnemez ve i\u015fitemez putlara tapanlar, bunlardan medet umanlar k\u0131nan\u0131yor. B\u00f6ylece bu ayetler demetinin konusu ile bir \u00f6nceki ayetler demetinin konusu ortak bir noktada bulu\u015fmu\u015f oluyor.<\/p>\n
‘Ey insanlar, yery\u00fcz\u00fcnde bulunan \u015feylerin temiz ve hel\u00e2l olanlar\u0131ndan yiyin, sak\u0131n \u015eeytan’a ayak uydurup onun izinden gitmeyin, \u00e7\u00fcnk\u00fc o sizin a\u00e7\u0131k d\u00fc\u015fman\u0131n\u0131zd\u0131r.<\/strong><\/p>\nO size her zaman k\u00f6t\u00fcl\u00fck ve \u00e7irkin davran\u0131\u015flar yapman\u0131z\u0131 ve Allah hakk\u0131nda bilmedi\u011finiz \u015feyler uydurman\u0131z\u0131 emreder.<\/strong><\/p>\nOnlara (yahudilere) `Allah’\u0131n indirdiklerine uyun’ denilince; `Hay\u0131r, biz atalar\u0131m\u0131zdan g\u00f6rd\u00fcklerimize uyar\u0131z’ derler. Peki, ya atalar\u0131 hi\u00e7bir \u015fey d\u00fc\u015f\u00fcnemeyen, do\u011fru yolu bulamam\u0131\u015f kimseler idiyse de mi \u00f6yle yapacaklar?<\/strong><\/p>\nKafirler, ba\u011f\u0131rmadan ve naradan ba\u015fka ses i\u015fitmeyen ve (s\u00fcrekli) hayk\u0131rana (hayvana) benzerler. Onlar sa\u011f\u0131rd\u0131rlar, dilsizdirler, k\u00f6rd\u00fcrler; onun i\u00e7in d\u00fc\u015f\u00fcnemezler.”<\/strong><\/p>\nY\u00fcce Allah daha \u00f6nce okudu\u011fumuz ayetlerde kendisinin tek il\u00e2h, tek yarat\u0131c\u0131 oldu\u011funu ve ba\u015fka \u015feyleri O’na ortak ko\u015fanlar\u0131n hakettikleri ak\u0131bete u\u011frayacaklar\u0131n\u0131 a\u00e7\u0131klad\u0131ktan sonra, \u015fimdi bu ayetlerde de kullar\u0131n\u0131n r\u0131zk\u0131n\u0131 verenin kendisi oldu\u011funu, hel\u00e2l ile haram\u0131 yaln\u0131z kendisinin yasala\u015ft\u0131raca\u011f\u0131n\u0131 belirtmeye ge\u00e7iyor. Daha \u00f6nce g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi bu yetki, Allah’\u0131n birli\u011fi ilkesinin bir t\u00fcrevi, ka\u00e7\u0131n\u0131lmaz bir sonucudur. \u00c7\u00fcnk\u00fc yaratmay\u0131 ve r\u0131z\u0131k vermeyi hangi merci yap\u0131yorsa kanun koyup hel\u00e2l ile haram\u0131 belirlemeyi de o yapar. B\u00f6ylece yasa koyma ile inan\u00e7 sistemi aras\u0131nda kopmaz bir ili\u015fki kuruluyor.<\/p>\n
Bu ayetlerde y\u00fcce Allah b\u00fct\u00fcn insanlara, yery\u00fcz\u00fcnde kendilerine r\u0131z\u0131k olarak ba\u011f\u0131\u015flad\u0131\u011f\u0131 maddelerin hel\u00e2l ve temiz olanlar\u0131ndan yemelerini m\u00fcbah ve serbest k\u0131l\u0131yor; daha sonra belirtilecek olan yasaklanm\u0131\u015f yiyeceklerden ka\u00e7\u0131nmalar\u0131n\u0131 buyuruyor. Hel\u00e2l ve haram konusunda sadece O’ndan emir almalar\u0131n\u0131, bu meselelerin hi\u00e7birinde \u015eeytan’a uymamalar\u0131n\u0131 \u00f6neriyor. \u00c7\u00fcnk\u00fc \u015eeytan onlar\u0131n d\u00fc\u015fman\u0131d\u0131r. Bu y\u00fczden onlara iyi olan\u0131 de\u011fil, d\u00fc\u015f\u00fcnce ve eylem olarak k\u00f6t\u00fcy\u00fc emreder; y\u00fcce Allah’\u0131n emrine dayanmad\u0131\u011f\u0131 halde s\u00f6ylediklerinin, ileri s\u00fcrd\u00fcklerinin Allah’\u0131n \u015feriatinin ta kendisi oldu\u011funu kabul etmelerini \u00f6nerir. Mesel\u00e2, t\u0131pk\u0131 vaktiyle yahudilerin yapt\u0131klar\u0131 ve yine bir zamanlar Kurey\u015fli m\u00fc\u015friklerin iddia ettikleri gibi<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 163- \u0130lah\u0131n\u0131z tek bir ilaht\u0131r, O’ndan ba\u015fka ilah yoktur. O, Rahman ve Rahim’dir. 164- Hi\u00e7 \u015f\u00fcphesiz g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn birbirini kovalamas\u0131nda, insanlara […]<\/p>\n","protected":false},"author":13,"featured_media":5636,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 163 VE 167. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.163- \u0130lah\u0131n\u0131z tek bir ilaht\u0131r, O'ndan ba\u015fka ilah yoktur. O, Rahman ve Rahim'dir.164- Hi\u00e7 \u015f\u00fcphesiz g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn birbirini kovalamas\u0131nda, insanlara yararl\u0131 \u015feyler ile denizde y\u00fczen vapurlarda, Allah'\u0131n g\u00f6kten su indirip onun arac\u0131l\u0131\u011f\u0131 ile \u00f6l\u00fc yeri dirilterek \u00fczerine her \u00e7e\u015fit canl\u0131y\u0131 yaymas\u0131nda, r\u00fczg\u00e2rlar\u0131 ve g\u00f6kle yer aras\u0131nda emre haz\u0131r bekleyen bulutlar\u0131 y\u00f6nlendirmesinde, d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in bir\u00e7ok ayetler, deliller vard\u0131r.165- \u0130nsanlar aras\u0131nda Allah'a \u00e7e\u015fitli e\u015fler ko\u015fanlar ve bu ko\u015ftuklar\u0131 e\u015fleri Allah'\u0131 sever gibi sevenler vard\u0131r. Oysa m\u00fcminler en \u00e7ok Allah'\u0131 severler. Zulmedenler, azab\u0131 g\u00f6rd\u00fckleri zaman b\u00fct\u00fcn kuvvetin Allah'ta oldu\u011funu ve Allah'\u0131n azab\u0131n\u0131n a\u011f\u0131r oldu\u011funu anlayacaklar\u0131n\u0131 ke\u015fke \u015fimdiden bilselerdi!166- \u0130\u015fte uyulanlar (liderler), kendilerine uyanlardan uzakla\u015f\u0131verdiler, azab\u0131 g\u00f6rd\u00fcler ve aralar\u0131ndaki b\u00fct\u00fcn ba\u011flar kesildi.167- Uyanlar o zaman "Ke\u015fke bir daha d\u00fcnyaya geri d\u00f6nebilseydik de \u015fimdi onlar bizden nas\u0131l uzakla\u015ft\u0131lar ise bizde onlardan \u00f6yle uzak dursayd\u0131k " derler. B\u00f6ylece Allah, onlara b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131 hay\u0131flanmalar bi\u00e7iminde g\u00f6sterir. Onlar Cehennem'den \u00e7\u0131kamayacaklard\u0131r.Allah'\u0131n birli\u011fi ilk\u00e9si, imana dayal\u0131 d\u00fc\u015f\u00fcncenin \u00fczerine oturdu\u011fu b\u00fcy\u00fck kaidedir. Hi\u00e7bir zaman Allah'\u0131n (c.c) varl\u0131\u011f\u0131 inanc\u0131 hakk\u0131nda tart\u0131\u015fma olmam\u0131\u015ft\u0131r. Allah'\u0131n zat\u0131, s\u0131fatlar\u0131 ve yarat\u0131klar ile aras\u0131ndaki ili\u015fkiler \u00fczerinde \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr, fakat bu g\u00f6r\u00fc\u015fleri savunanlar Allah'\u0131n varl\u0131\u011f\u0131n\u0131 reddetmiyorlar. \u0130nsan f\u0131trat\u0131 bu ger\u00e7e\u011fi, yani Allah'\u0131n varl\u0131\u011f\u0131 ger\u00e7e\u011fini hi\u00e7bir zaman unutmu\u015f de\u011fildir. Yaln\u0131z \u015fu son zamanlarda hayat\u0131n \u00f6z\u00fcnden ve f\u0131trat\u0131n kayna\u011f\u0131ndan kopuk Ateist bir grup t\u00fcredi. Bu t\u00fcrediler Allah'\u0131n varl\u0131\u011f\u0131n\u0131 k\u00f6k\u00fcnden ink\u00e2r ediyor. Fakat bunlar, kural d\u0131\u015f\u0131 meydana \u00e7\u0131km\u0131\u015f bir yarat\u0131k t\u00fcr\u00fcd\u00fcr, varl\u0131k b\u00fct\u00fcn\u00fcne ba\u011flanan bir k\u00f6k\u00fc yoktur. Bu y\u00fczden eninde-sonunda yok olmaya, varl\u0131k b\u00fct\u00fcn\u00fcnden ay\u0131klan\u0131p at\u0131lmaya kesinlikle mahk\u00fbmdur. Bu varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn ne yap\u0131s\u0131 ve ne de f\u0131tr\u00ee karakteristi\u011fi s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6ks\u00fcz yarat\u0131klar\u0131n varl\u0131klar\u0131na asla katlanamaz!Bu y\u00fczden Kur'an-\u0131 Kerim, y\u00fcce Allah'\u0131n birli\u011fi ilkesinden s\u00f6zetmeye s\u0131k s\u0131k ba\u015fvurur. \u00c7\u00fcnk\u00fc bu ilke, d\u00fc\u015f\u00fcnceyi ray\u0131na oturtucu ka\u00e7\u0131n\u0131lmaz bir d\u00fczeltme uyar\u0131c\u0131s\u0131, bu d\u00fc\u015f\u00fcnceye dayanakl\u0131k eden temel kaidedir. Arkadan gelecek olan ve s\u00f6zkonusu do\u011fru d\u00fc\u015f\u00fcnceden kaynaklanm\u0131\u015f olan ahl\u00e2k\u00ee ve sosyal kurallar da bu ilkenin olu\u015fturaca\u011f\u0131 tabana oturacaklard\u0131r. Varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn il\u00e2h\u0131n\u0131n tek oldu\u011fu d\u00fc\u015f\u00fcncesinde yani. Tekrarlayal\u0131m:"\u0130l\u00e2h\u0131n\u0131z tek ilaht\u0131r." "O'ndan ba\u015fka il\u00e2h yoktur." "O Rahman ve Rahimdir."\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 163 VE 167. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.163- \u0130lah\u0131n\u0131z tek bir ilaht\u0131r, O'ndan ba\u015fka ilah yoktur. O, Rahman ve Rahim'dir.164- Hi\u00e7 \u015f\u00fcphesiz g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn birbirini kovalamas\u0131nda, insanlara yararl\u0131 \u015feyler ile denizde y\u00fczen vapurlarda, Allah'\u0131n g\u00f6kten su indirip onun arac\u0131l\u0131\u011f\u0131 ile \u00f6l\u00fc yeri dirilterek \u00fczerine her \u00e7e\u015fit canl\u0131y\u0131 yaymas\u0131nda, r\u00fczg\u00e2rlar\u0131 ve g\u00f6kle yer aras\u0131nda emre haz\u0131r bekleyen bulutlar\u0131 y\u00f6nlendirmesinde, d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in bir\u00e7ok ayetler, deliller vard\u0131r.165- \u0130nsanlar aras\u0131nda Allah'a \u00e7e\u015fitli e\u015fler ko\u015fanlar ve bu ko\u015ftuklar\u0131 e\u015fleri Allah'\u0131 sever gibi sevenler vard\u0131r. Oysa m\u00fcminler en \u00e7ok Allah'\u0131 severler. Zulmedenler, azab\u0131 g\u00f6rd\u00fckleri zaman b\u00fct\u00fcn kuvvetin Allah'ta oldu\u011funu ve Allah'\u0131n azab\u0131n\u0131n a\u011f\u0131r oldu\u011funu anlayacaklar\u0131n\u0131 ke\u015fke \u015fimdiden bilselerdi!166- \u0130\u015fte uyulanlar (liderler), kendilerine uyanlardan uzakla\u015f\u0131verdiler, azab\u0131 g\u00f6rd\u00fcler ve aralar\u0131ndaki b\u00fct\u00fcn ba\u011flar kesildi.167- Uyanlar o zaman "Ke\u015fke bir daha d\u00fcnyaya geri d\u00f6nebilseydik de \u015fimdi onlar bizden nas\u0131l uzakla\u015ft\u0131lar ise bizde onlardan \u00f6yle uzak dursayd\u0131k " derler. B\u00f6ylece Allah, onlara b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131 hay\u0131flanmalar bi\u00e7iminde g\u00f6sterir. Onlar Cehennem'den \u00e7\u0131kamayacaklard\u0131r.Allah'\u0131n birli\u011fi ilk\u00e9si, imana dayal\u0131 d\u00fc\u015f\u00fcncenin \u00fczerine oturdu\u011fu b\u00fcy\u00fck kaidedir. Hi\u00e7bir zaman Allah'\u0131n (c.c) varl\u0131\u011f\u0131 inanc\u0131 hakk\u0131nda tart\u0131\u015fma olmam\u0131\u015ft\u0131r. Allah'\u0131n zat\u0131, s\u0131fatlar\u0131 ve yarat\u0131klar ile aras\u0131ndaki ili\u015fkiler \u00fczerinde \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr, fakat bu g\u00f6r\u00fc\u015fleri savunanlar Allah'\u0131n varl\u0131\u011f\u0131n\u0131 reddetmiyorlar. \u0130nsan f\u0131trat\u0131 bu ger\u00e7e\u011fi, yani Allah'\u0131n varl\u0131\u011f\u0131 ger\u00e7e\u011fini hi\u00e7bir zaman unutmu\u015f de\u011fildir. Yaln\u0131z \u015fu son zamanlarda hayat\u0131n \u00f6z\u00fcnden ve f\u0131trat\u0131n kayna\u011f\u0131ndan kopuk Ateist bir grup t\u00fcredi. Bu t\u00fcrediler Allah'\u0131n varl\u0131\u011f\u0131n\u0131 k\u00f6k\u00fcnden ink\u00e2r ediyor. Fakat bunlar, kural d\u0131\u015f\u0131 meydana \u00e7\u0131km\u0131\u015f bir yarat\u0131k t\u00fcr\u00fcd\u00fcr, varl\u0131k b\u00fct\u00fcn\u00fcne ba\u011flanan bir k\u00f6k\u00fc yoktur. Bu y\u00fczden eninde-sonunda yok olmaya, varl\u0131k b\u00fct\u00fcn\u00fcnden ay\u0131klan\u0131p at\u0131lmaya kesinlikle mahk\u00fbmdur. Bu varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn ne yap\u0131s\u0131 ve ne de f\u0131tr\u00ee karakteristi\u011fi s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6ks\u00fcz yarat\u0131klar\u0131n varl\u0131klar\u0131na asla katlanamaz!Bu y\u00fczden Kur'an-\u0131 Kerim, y\u00fcce Allah'\u0131n birli\u011fi ilkesinden s\u00f6zetmeye s\u0131k s\u0131k ba\u015fvurur. \u00c7\u00fcnk\u00fc bu ilke, d\u00fc\u015f\u00fcnceyi ray\u0131na oturtucu ka\u00e7\u0131n\u0131lmaz bir d\u00fczeltme uyar\u0131c\u0131s\u0131, bu d\u00fc\u015f\u00fcnceye dayanakl\u0131k eden temel kaidedir. Arkadan gelecek olan ve s\u00f6zkonusu do\u011fru d\u00fc\u015f\u00fcnceden kaynaklanm\u0131\u015f olan ahl\u00e2k\u00ee ve sosyal kurallar da bu ilkenin olu\u015fturaca\u011f\u0131 tabana oturacaklard\u0131r. Varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn il\u00e2h\u0131n\u0131n tek oldu\u011fu d\u00fc\u015f\u00fcncesinde yani. Tekrarlayal\u0131m:"\u0130l\u00e2h\u0131n\u0131z tek ilaht\u0131r." "O'ndan ba\u015fka il\u00e2h yoktur." "O Rahman ve Rahimdir."\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-07-01T07:12:57+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"18 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 163 VE 167. AYETLER ARASI\",\"datePublished\":\"2019-07-01T07:12:57+00:00\",\"dateModified\":\"2019-07-01T07:12:57+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/\"},\"wordCount\":3670,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/\",\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 163 VE 167. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-07-01T07:12:57+00:00\",\"dateModified\":\"2019-07-01T07:12:57+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.163- \u0130lah\u0131n\u0131z tek bir ilaht\u0131r, O'ndan ba\u015fka ilah yoktur. O, Rahman ve Rahim'dir.164- Hi\u00e7 \u015f\u00fcphesiz g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn birbirini kovalamas\u0131nda, insanlara yararl\u0131 \u015feyler ile denizde y\u00fczen vapurlarda, Allah'\u0131n g\u00f6kten su indirip onun arac\u0131l\u0131\u011f\u0131 ile \u00f6l\u00fc yeri dirilterek \u00fczerine her \u00e7e\u015fit canl\u0131y\u0131 yaymas\u0131nda, r\u00fczg\u00e2rlar\u0131 ve g\u00f6kle yer aras\u0131nda emre haz\u0131r bekleyen bulutlar\u0131 y\u00f6nlendirmesinde, d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in bir\u00e7ok ayetler, deliller vard\u0131r.165- \u0130nsanlar aras\u0131nda Allah'a \u00e7e\u015fitli e\u015fler ko\u015fanlar ve bu ko\u015ftuklar\u0131 e\u015fleri Allah'\u0131 sever gibi sevenler vard\u0131r. Oysa m\u00fcminler en \u00e7ok Allah'\u0131 severler. Zulmedenler, azab\u0131 g\u00f6rd\u00fckleri zaman b\u00fct\u00fcn kuvvetin Allah'ta oldu\u011funu ve Allah'\u0131n azab\u0131n\u0131n a\u011f\u0131r oldu\u011funu anlayacaklar\u0131n\u0131 ke\u015fke \u015fimdiden bilselerdi!166- \u0130\u015fte uyulanlar (liderler), kendilerine uyanlardan uzakla\u015f\u0131verdiler, azab\u0131 g\u00f6rd\u00fcler ve aralar\u0131ndaki b\u00fct\u00fcn ba\u011flar kesildi.167- Uyanlar o zaman \\\"Ke\u015fke bir daha d\u00fcnyaya geri d\u00f6nebilseydik de \u015fimdi onlar bizden nas\u0131l uzakla\u015ft\u0131lar ise bizde onlardan \u00f6yle uzak dursayd\u0131k \\\" derler. B\u00f6ylece Allah, onlara b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131 hay\u0131flanmalar bi\u00e7iminde g\u00f6sterir. Onlar Cehennem'den \u00e7\u0131kamayacaklard\u0131r.Allah'\u0131n birli\u011fi ilk\u00e9si, imana dayal\u0131 d\u00fc\u015f\u00fcncenin \u00fczerine oturdu\u011fu b\u00fcy\u00fck kaidedir. Hi\u00e7bir zaman Allah'\u0131n (c.c) varl\u0131\u011f\u0131 inanc\u0131 hakk\u0131nda tart\u0131\u015fma olmam\u0131\u015ft\u0131r. Allah'\u0131n zat\u0131, s\u0131fatlar\u0131 ve yarat\u0131klar ile aras\u0131ndaki ili\u015fkiler \u00fczerinde \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr, fakat bu g\u00f6r\u00fc\u015fleri savunanlar Allah'\u0131n varl\u0131\u011f\u0131n\u0131 reddetmiyorlar. \u0130nsan f\u0131trat\u0131 bu ger\u00e7e\u011fi, yani Allah'\u0131n varl\u0131\u011f\u0131 ger\u00e7e\u011fini hi\u00e7bir zaman unutmu\u015f de\u011fildir. Yaln\u0131z \u015fu son zamanlarda hayat\u0131n \u00f6z\u00fcnden ve f\u0131trat\u0131n kayna\u011f\u0131ndan kopuk Ateist bir grup t\u00fcredi. Bu t\u00fcrediler Allah'\u0131n varl\u0131\u011f\u0131n\u0131 k\u00f6k\u00fcnden ink\u00e2r ediyor. Fakat bunlar, kural d\u0131\u015f\u0131 meydana \u00e7\u0131km\u0131\u015f bir yarat\u0131k t\u00fcr\u00fcd\u00fcr, varl\u0131k b\u00fct\u00fcn\u00fcne ba\u011flanan bir k\u00f6k\u00fc yoktur. Bu y\u00fczden eninde-sonunda yok olmaya, varl\u0131k b\u00fct\u00fcn\u00fcnden ay\u0131klan\u0131p at\u0131lmaya kesinlikle mahk\u00fbmdur. Bu varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn ne yap\u0131s\u0131 ve ne de f\u0131tr\u00ee karakteristi\u011fi s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6ks\u00fcz yarat\u0131klar\u0131n varl\u0131klar\u0131na asla katlanamaz!Bu y\u00fczden Kur'an-\u0131 Kerim, y\u00fcce Allah'\u0131n birli\u011fi ilkesinden s\u00f6zetmeye s\u0131k s\u0131k ba\u015fvurur. \u00c7\u00fcnk\u00fc bu ilke, d\u00fc\u015f\u00fcnceyi ray\u0131na oturtucu ka\u00e7\u0131n\u0131lmaz bir d\u00fczeltme uyar\u0131c\u0131s\u0131, bu d\u00fc\u015f\u00fcnceye dayanakl\u0131k eden temel kaidedir. Arkadan gelecek olan ve s\u00f6zkonusu do\u011fru d\u00fc\u015f\u00fcnceden kaynaklanm\u0131\u015f olan ahl\u00e2k\u00ee ve sosyal kurallar da bu ilkenin olu\u015fturaca\u011f\u0131 tabana oturacaklard\u0131r. Varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn il\u00e2h\u0131n\u0131n tek oldu\u011fu d\u00fc\u015f\u00fcncesinde yani. Tekrarlayal\u0131m:\\\"\u0130l\u00e2h\u0131n\u0131z tek ilaht\u0131r.\\\" \\\"O'ndan ba\u015fka il\u00e2h yoktur.\\\" \\\"O Rahman ve Rahimdir.\\\"\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 163 VE 167. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 163 VE 167. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.163- \u0130lah\u0131n\u0131z tek bir ilaht\u0131r, O'ndan ba\u015fka ilah yoktur. O, Rahman ve Rahim'dir.164- Hi\u00e7 \u015f\u00fcphesiz g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn birbirini kovalamas\u0131nda, insanlara yararl\u0131 \u015feyler ile denizde y\u00fczen vapurlarda, Allah'\u0131n g\u00f6kten su indirip onun arac\u0131l\u0131\u011f\u0131 ile \u00f6l\u00fc yeri dirilterek \u00fczerine her \u00e7e\u015fit canl\u0131y\u0131 yaymas\u0131nda, r\u00fczg\u00e2rlar\u0131 ve g\u00f6kle yer aras\u0131nda emre haz\u0131r bekleyen bulutlar\u0131 y\u00f6nlendirmesinde, d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in bir\u00e7ok ayetler, deliller vard\u0131r.165- \u0130nsanlar aras\u0131nda Allah'a \u00e7e\u015fitli e\u015fler ko\u015fanlar ve bu ko\u015ftuklar\u0131 e\u015fleri Allah'\u0131 sever gibi sevenler vard\u0131r. Oysa m\u00fcminler en \u00e7ok Allah'\u0131 severler. Zulmedenler, azab\u0131 g\u00f6rd\u00fckleri zaman b\u00fct\u00fcn kuvvetin Allah'ta oldu\u011funu ve Allah'\u0131n azab\u0131n\u0131n a\u011f\u0131r oldu\u011funu anlayacaklar\u0131n\u0131 ke\u015fke \u015fimdiden bilselerdi!166- \u0130\u015fte uyulanlar (liderler), kendilerine uyanlardan uzakla\u015f\u0131verdiler, azab\u0131 g\u00f6rd\u00fcler ve aralar\u0131ndaki b\u00fct\u00fcn ba\u011flar kesildi.167- Uyanlar o zaman \"Ke\u015fke bir daha d\u00fcnyaya geri d\u00f6nebilseydik de \u015fimdi onlar bizden nas\u0131l uzakla\u015ft\u0131lar ise bizde onlardan \u00f6yle uzak dursayd\u0131k \" derler. B\u00f6ylece Allah, onlara b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131 hay\u0131flanmalar bi\u00e7iminde g\u00f6sterir. Onlar Cehennem'den \u00e7\u0131kamayacaklard\u0131r.Allah'\u0131n birli\u011fi ilk\u00e9si, imana dayal\u0131 d\u00fc\u015f\u00fcncenin \u00fczerine oturdu\u011fu b\u00fcy\u00fck kaidedir. Hi\u00e7bir zaman Allah'\u0131n (c.c) varl\u0131\u011f\u0131 inanc\u0131 hakk\u0131nda tart\u0131\u015fma olmam\u0131\u015ft\u0131r. Allah'\u0131n zat\u0131, s\u0131fatlar\u0131 ve yarat\u0131klar ile aras\u0131ndaki ili\u015fkiler \u00fczerinde \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr, fakat bu g\u00f6r\u00fc\u015fleri savunanlar Allah'\u0131n varl\u0131\u011f\u0131n\u0131 reddetmiyorlar. \u0130nsan f\u0131trat\u0131 bu ger\u00e7e\u011fi, yani Allah'\u0131n varl\u0131\u011f\u0131 ger\u00e7e\u011fini hi\u00e7bir zaman unutmu\u015f de\u011fildir. Yaln\u0131z \u015fu son zamanlarda hayat\u0131n \u00f6z\u00fcnden ve f\u0131trat\u0131n kayna\u011f\u0131ndan kopuk Ateist bir grup t\u00fcredi. Bu t\u00fcrediler Allah'\u0131n varl\u0131\u011f\u0131n\u0131 k\u00f6k\u00fcnden ink\u00e2r ediyor. Fakat bunlar, kural d\u0131\u015f\u0131 meydana \u00e7\u0131km\u0131\u015f bir yarat\u0131k t\u00fcr\u00fcd\u00fcr, varl\u0131k b\u00fct\u00fcn\u00fcne ba\u011flanan bir k\u00f6k\u00fc yoktur. Bu y\u00fczden eninde-sonunda yok olmaya, varl\u0131k b\u00fct\u00fcn\u00fcnden ay\u0131klan\u0131p at\u0131lmaya kesinlikle mahk\u00fbmdur. Bu varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn ne yap\u0131s\u0131 ve ne de f\u0131tr\u00ee karakteristi\u011fi s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6ks\u00fcz yarat\u0131klar\u0131n varl\u0131klar\u0131na asla katlanamaz!Bu y\u00fczden Kur'an-\u0131 Kerim, y\u00fcce Allah'\u0131n birli\u011fi ilkesinden s\u00f6zetmeye s\u0131k s\u0131k ba\u015fvurur. \u00c7\u00fcnk\u00fc bu ilke, d\u00fc\u015f\u00fcnceyi ray\u0131na oturtucu ka\u00e7\u0131n\u0131lmaz bir d\u00fczeltme uyar\u0131c\u0131s\u0131, bu d\u00fc\u015f\u00fcnceye dayanakl\u0131k eden temel kaidedir. Arkadan gelecek olan ve s\u00f6zkonusu do\u011fru d\u00fc\u015f\u00fcnceden kaynaklanm\u0131\u015f olan ahl\u00e2k\u00ee ve sosyal kurallar da bu ilkenin olu\u015fturaca\u011f\u0131 tabana oturacaklard\u0131r. Varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn il\u00e2h\u0131n\u0131n tek oldu\u011fu d\u00fc\u015f\u00fcncesinde yani. Tekrarlayal\u0131m:\"\u0130l\u00e2h\u0131n\u0131z tek ilaht\u0131r.\" \"O'ndan ba\u015fka il\u00e2h yoktur.\" \"O Rahman ve Rahimdir.\"","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 163 VE 167. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.163- \u0130lah\u0131n\u0131z tek bir ilaht\u0131r, O'ndan ba\u015fka ilah yoktur. O, Rahman ve Rahim'dir.164- Hi\u00e7 \u015f\u00fcphesiz g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn birbirini kovalamas\u0131nda, insanlara yararl\u0131 \u015feyler ile denizde y\u00fczen vapurlarda, Allah'\u0131n g\u00f6kten su indirip onun arac\u0131l\u0131\u011f\u0131 ile \u00f6l\u00fc yeri dirilterek \u00fczerine her \u00e7e\u015fit canl\u0131y\u0131 yaymas\u0131nda, r\u00fczg\u00e2rlar\u0131 ve g\u00f6kle yer aras\u0131nda emre haz\u0131r bekleyen bulutlar\u0131 y\u00f6nlendirmesinde, d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in bir\u00e7ok ayetler, deliller vard\u0131r.165- \u0130nsanlar aras\u0131nda Allah'a \u00e7e\u015fitli e\u015fler ko\u015fanlar ve bu ko\u015ftuklar\u0131 e\u015fleri Allah'\u0131 sever gibi sevenler vard\u0131r. Oysa m\u00fcminler en \u00e7ok Allah'\u0131 severler. Zulmedenler, azab\u0131 g\u00f6rd\u00fckleri zaman b\u00fct\u00fcn kuvvetin Allah'ta oldu\u011funu ve Allah'\u0131n azab\u0131n\u0131n a\u011f\u0131r oldu\u011funu anlayacaklar\u0131n\u0131 ke\u015fke \u015fimdiden bilselerdi!166- \u0130\u015fte uyulanlar (liderler), kendilerine uyanlardan uzakla\u015f\u0131verdiler, azab\u0131 g\u00f6rd\u00fcler ve aralar\u0131ndaki b\u00fct\u00fcn ba\u011flar kesildi.167- Uyanlar o zaman \"Ke\u015fke bir daha d\u00fcnyaya geri d\u00f6nebilseydik de \u015fimdi onlar bizden nas\u0131l uzakla\u015ft\u0131lar ise bizde onlardan \u00f6yle uzak dursayd\u0131k \" derler. B\u00f6ylece Allah, onlara b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131 hay\u0131flanmalar bi\u00e7iminde g\u00f6sterir. Onlar Cehennem'den \u00e7\u0131kamayacaklard\u0131r.Allah'\u0131n birli\u011fi ilk\u00e9si, imana dayal\u0131 d\u00fc\u015f\u00fcncenin \u00fczerine oturdu\u011fu b\u00fcy\u00fck kaidedir. Hi\u00e7bir zaman Allah'\u0131n (c.c) varl\u0131\u011f\u0131 inanc\u0131 hakk\u0131nda tart\u0131\u015fma olmam\u0131\u015ft\u0131r. Allah'\u0131n zat\u0131, s\u0131fatlar\u0131 ve yarat\u0131klar ile aras\u0131ndaki ili\u015fkiler \u00fczerinde \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr, fakat bu g\u00f6r\u00fc\u015fleri savunanlar Allah'\u0131n varl\u0131\u011f\u0131n\u0131 reddetmiyorlar. \u0130nsan f\u0131trat\u0131 bu ger\u00e7e\u011fi, yani Allah'\u0131n varl\u0131\u011f\u0131 ger\u00e7e\u011fini hi\u00e7bir zaman unutmu\u015f de\u011fildir. Yaln\u0131z \u015fu son zamanlarda hayat\u0131n \u00f6z\u00fcnden ve f\u0131trat\u0131n kayna\u011f\u0131ndan kopuk Ateist bir grup t\u00fcredi. Bu t\u00fcrediler Allah'\u0131n varl\u0131\u011f\u0131n\u0131 k\u00f6k\u00fcnden ink\u00e2r ediyor. Fakat bunlar, kural d\u0131\u015f\u0131 meydana \u00e7\u0131km\u0131\u015f bir yarat\u0131k t\u00fcr\u00fcd\u00fcr, varl\u0131k b\u00fct\u00fcn\u00fcne ba\u011flanan bir k\u00f6k\u00fc yoktur. Bu y\u00fczden eninde-sonunda yok olmaya, varl\u0131k b\u00fct\u00fcn\u00fcnden ay\u0131klan\u0131p at\u0131lmaya kesinlikle mahk\u00fbmdur. Bu varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn ne yap\u0131s\u0131 ve ne de f\u0131tr\u00ee karakteristi\u011fi s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6ks\u00fcz yarat\u0131klar\u0131n varl\u0131klar\u0131na asla katlanamaz!Bu y\u00fczden Kur'an-\u0131 Kerim, y\u00fcce Allah'\u0131n birli\u011fi ilkesinden s\u00f6zetmeye s\u0131k s\u0131k ba\u015fvurur. \u00c7\u00fcnk\u00fc bu ilke, d\u00fc\u015f\u00fcnceyi ray\u0131na oturtucu ka\u00e7\u0131n\u0131lmaz bir d\u00fczeltme uyar\u0131c\u0131s\u0131, bu d\u00fc\u015f\u00fcnceye dayanakl\u0131k eden temel kaidedir. Arkadan gelecek olan ve s\u00f6zkonusu do\u011fru d\u00fc\u015f\u00fcnceden kaynaklanm\u0131\u015f olan ahl\u00e2k\u00ee ve sosyal kurallar da bu ilkenin olu\u015fturaca\u011f\u0131 tabana oturacaklard\u0131r. Varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn il\u00e2h\u0131n\u0131n tek oldu\u011fu d\u00fc\u015f\u00fcncesinde yani. Tekrarlayal\u0131m:\"\u0130l\u00e2h\u0131n\u0131z tek ilaht\u0131r.\" \"O'ndan ba\u015fka il\u00e2h yoktur.\" \"O Rahman ve Rahimdir.\"","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-07-01T07:12:57+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"18 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 163 VE 167. AYETLER ARASI","datePublished":"2019-07-01T07:12:57+00:00","dateModified":"2019-07-01T07:12:57+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/"},"wordCount":3670,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/","name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 163 VE 167. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-07-01T07:12:57+00:00","dateModified":"2019-07-01T07:12:57+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.163- \u0130lah\u0131n\u0131z tek bir ilaht\u0131r, O'ndan ba\u015fka ilah yoktur. O, Rahman ve Rahim'dir.164- Hi\u00e7 \u015f\u00fcphesiz g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn birbirini kovalamas\u0131nda, insanlara yararl\u0131 \u015feyler ile denizde y\u00fczen vapurlarda, Allah'\u0131n g\u00f6kten su indirip onun arac\u0131l\u0131\u011f\u0131 ile \u00f6l\u00fc yeri dirilterek \u00fczerine her \u00e7e\u015fit canl\u0131y\u0131 yaymas\u0131nda, r\u00fczg\u00e2rlar\u0131 ve g\u00f6kle yer aras\u0131nda emre haz\u0131r bekleyen bulutlar\u0131 y\u00f6nlendirmesinde, d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in bir\u00e7ok ayetler, deliller vard\u0131r.165- \u0130nsanlar aras\u0131nda Allah'a \u00e7e\u015fitli e\u015fler ko\u015fanlar ve bu ko\u015ftuklar\u0131 e\u015fleri Allah'\u0131 sever gibi sevenler vard\u0131r. Oysa m\u00fcminler en \u00e7ok Allah'\u0131 severler. Zulmedenler, azab\u0131 g\u00f6rd\u00fckleri zaman b\u00fct\u00fcn kuvvetin Allah'ta oldu\u011funu ve Allah'\u0131n azab\u0131n\u0131n a\u011f\u0131r oldu\u011funu anlayacaklar\u0131n\u0131 ke\u015fke \u015fimdiden bilselerdi!166- \u0130\u015fte uyulanlar (liderler), kendilerine uyanlardan uzakla\u015f\u0131verdiler, azab\u0131 g\u00f6rd\u00fcler ve aralar\u0131ndaki b\u00fct\u00fcn ba\u011flar kesildi.167- Uyanlar o zaman \"Ke\u015fke bir daha d\u00fcnyaya geri d\u00f6nebilseydik de \u015fimdi onlar bizden nas\u0131l uzakla\u015ft\u0131lar ise bizde onlardan \u00f6yle uzak dursayd\u0131k \" derler. B\u00f6ylece Allah, onlara b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131 hay\u0131flanmalar bi\u00e7iminde g\u00f6sterir. Onlar Cehennem'den \u00e7\u0131kamayacaklard\u0131r.Allah'\u0131n birli\u011fi ilk\u00e9si, imana dayal\u0131 d\u00fc\u015f\u00fcncenin \u00fczerine oturdu\u011fu b\u00fcy\u00fck kaidedir. Hi\u00e7bir zaman Allah'\u0131n (c.c) varl\u0131\u011f\u0131 inanc\u0131 hakk\u0131nda tart\u0131\u015fma olmam\u0131\u015ft\u0131r. Allah'\u0131n zat\u0131, s\u0131fatlar\u0131 ve yarat\u0131klar ile aras\u0131ndaki ili\u015fkiler \u00fczerinde \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr, fakat bu g\u00f6r\u00fc\u015fleri savunanlar Allah'\u0131n varl\u0131\u011f\u0131n\u0131 reddetmiyorlar. \u0130nsan f\u0131trat\u0131 bu ger\u00e7e\u011fi, yani Allah'\u0131n varl\u0131\u011f\u0131 ger\u00e7e\u011fini hi\u00e7bir zaman unutmu\u015f de\u011fildir. Yaln\u0131z \u015fu son zamanlarda hayat\u0131n \u00f6z\u00fcnden ve f\u0131trat\u0131n kayna\u011f\u0131ndan kopuk Ateist bir grup t\u00fcredi. Bu t\u00fcrediler Allah'\u0131n varl\u0131\u011f\u0131n\u0131 k\u00f6k\u00fcnden ink\u00e2r ediyor. Fakat bunlar, kural d\u0131\u015f\u0131 meydana \u00e7\u0131km\u0131\u015f bir yarat\u0131k t\u00fcr\u00fcd\u00fcr, varl\u0131k b\u00fct\u00fcn\u00fcne ba\u011flanan bir k\u00f6k\u00fc yoktur. Bu y\u00fczden eninde-sonunda yok olmaya, varl\u0131k b\u00fct\u00fcn\u00fcnden ay\u0131klan\u0131p at\u0131lmaya kesinlikle mahk\u00fbmdur. Bu varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn ne yap\u0131s\u0131 ve ne de f\u0131tr\u00ee karakteristi\u011fi s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6ks\u00fcz yarat\u0131klar\u0131n varl\u0131klar\u0131na asla katlanamaz!Bu y\u00fczden Kur'an-\u0131 Kerim, y\u00fcce Allah'\u0131n birli\u011fi ilkesinden s\u00f6zetmeye s\u0131k s\u0131k ba\u015fvurur. \u00c7\u00fcnk\u00fc bu ilke, d\u00fc\u015f\u00fcnceyi ray\u0131na oturtucu ka\u00e7\u0131n\u0131lmaz bir d\u00fczeltme uyar\u0131c\u0131s\u0131, bu d\u00fc\u015f\u00fcnceye dayanakl\u0131k eden temel kaidedir. Arkadan gelecek olan ve s\u00f6zkonusu do\u011fru d\u00fc\u015f\u00fcnceden kaynaklanm\u0131\u015f olan ahl\u00e2k\u00ee ve sosyal kurallar da bu ilkenin olu\u015fturaca\u011f\u0131 tabana oturacaklard\u0131r. Varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn il\u00e2h\u0131n\u0131n tek oldu\u011fu d\u00fc\u015f\u00fcncesinde yani. Tekrarlayal\u0131m:\"\u0130l\u00e2h\u0131n\u0131z tek ilaht\u0131r.\" \"O'ndan ba\u015fka il\u00e2h yoktur.\" \"O Rahman ve Rahimdir.\"","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-163-ve-167-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 163 VE 167. AYETLER ARASI"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/5635"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=5635"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/5635\/revisions"}],"predecessor-version":[{"id":5637,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/5635\/revisions\/5637"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/5636"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=5635"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=5635"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=5635"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}