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tO S8{"id":5360,"date":"2024-04-01T14:00:00","date_gmt":"2024-04-01T11:00:00","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=5360"},"modified":"2024-03-30T17:31:44","modified_gmt":"2024-03-30T14:31:44","slug":"dilimizi-islamlastiralim","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/dilimizi-islamlastiralim\/","title":{"rendered":"D\u0130L\u0130M\u0130Z\u0130 \u0130SLAMLA\u015eTIRALIM"},"content":{"rendered":"

<\/iframe><\/p>\nB\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n\u00a0\u00a0\u00a0\u00a0 Hamd alemlerin Rabbi, yaratt\u0131\u011f\u0131 t\u00fcm mahlukat\u0131n, gizledi\u011fini ve a\u00e7\u0131\u011fa vurdu\u011funu istisnas\u0131z bir \u015fekilde bilen ve onlar\u0131n hangisinin daha iyi amel i\u015fleyece\u011fini belirlemek i\u00e7in, \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan Allah (cc)\u2019a aittir.<\/p>\nSalat ve selam rehberimiz, \u00f6nderimiz Hz. Muhammed (sav)\u2019e onun ehli beytine, dinin ya\u015fanmas\u0131 konusunda bizlere \u00f6rneklik te\u015fkil eden ashab\u0131na ve bug\u00fcne kadar ya\u015fam\u0131\u015f ve ya\u015famakta olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.<\/p>\nKalbin terc\u00fcman\u0131 olan dil, organlar aras\u0131nda itaat alt\u0131na al\u0131nmas\u0131 gerekenlerin ba\u015f\u0131n\u0131 \u00e7eker. \u00c7\u00fcnk\u00fc g\u00f6z renkleri alg\u0131larken, kulak sesleri i\u015fitirken, dil bu her ikisinden olan\u0131 tatl\u0131da g\u00f6sterebilir \u00e7irkinde. Dil o kadar tesirlidir ki onun arac\u0131l\u0131\u011f\u0131yla d\u00f6k\u00fclen c\u00fcmleler tebli\u011fin yay\u0131lmas\u0131na ve kiminin bunu i\u015fitip tasdik etmesine, kiminin ise hevas\u0131na uyarak ink\u00e2r etmesine sebep olmakta. Dil insanlar aras\u0131 ileti\u015fimi sa\u011flamakla beraber, ondan d\u00f6k\u00fclen c\u00fcmleler kar\u015f\u0131 tarafta y\u0131k\u0131c\u0131 ve yap\u0131c\u0131 etkiler b\u0131rakmaktad\u0131r. Ve daha bir\u00e7ok etken\u2026<\/p>\nPeki ya bu kadar etkili bir organ i\u00e7in \u0130slam dini ne diyor, M\u00fcsl\u00fcmanlardan nas\u0131l bir davran\u0131\u015f sergilemesini bekliyor? \u0130\u015fte bu sorunun cevab\u0131n\u0131 Rasulullah (sav) bizlere \u015f\u00f6yle veriyor;<\/p>\n\u2018Kim Allah\u2019a ve ahiret g\u00fcn\u00fcne iman ediyorsa, ya hay\u0131r s\u00f6ylesin yahut sussun\u2019<\/u><\/strong>(1)<\/p>\nMuazzam bir \u00f6l\u00e7\u00fcd\u00fcr ki M\u00fcsl\u00fcman \u015fahsiyeti malayani konu\u015fmaktan men etmekle birlikte ona \u015fahsiyetinin vizyonunu y\u00fcklemektedir. M\u00fcsl\u00fcman \u015fahsiyetin vizyonu Rabbini raz\u0131 edecek kelime ve c\u00fcmleleri kullanmas\u0131, Rabbinin r\u0131zas\u0131 d\u0131\u015f\u0131ndaki konu\u015fmalardan ka\u00e7\u0131nmas\u0131d\u0131r.<\/p>\nAncak burada bazen hay\u0131r zannetti\u011fimiz fakat asl\u0131nda dilin afeti olan yani \u015fer olan veyahut susmaman gereken ancak hay\u0131r zannetti\u011fimiz i\u00e7in sustu\u011fumuz baz\u0131 hususlar var ki onlar\u0131 bilmemiz gerekir.<\/p>\nKi\u015finin kendisine fayda vermeyen, onun zaman\u0131n\u0131 t\u00fcketmekten ba\u015fka bir i\u015fe yaramayan her konu\u015fmas\u0131 bo\u015f konu\u015fmaktan<\/u> \u00f6te bir \u015fey de\u011fildir. Bunun \u00f6l\u00e7\u00fcs\u00fc ise ki\u015finin kendini ilgilendiren meseleler hakk\u0131nda konu\u015fmas\u0131d\u0131r, onun d\u0131\u015f\u0131nda ki ise kendisi i\u00e7in ancak bo\u015f konu\u015fmakt\u0131r. Bat\u0131l\u0131 tasvir ederek<\/u> bat\u0131la \u00f6zendirmek, haram olan \u015feyleri \u00fcslupsuz bir \u015fekilde nakletmekte yine dilin bir afetidir. Nitekim Rasulullah (sav);<\/p>\n\u2018Bir kimse bir s\u00f6z s\u00f6yler ve s\u00f6yledi\u011fi s\u00f6zde bir sak\u0131nca g\u00f6rmez, fakat o s\u00f6z\u00fc y\u00fcz\u00fcnden cehennemde yetmi\u015f y\u0131l dibe do\u011fru d\u00fc\u015fer, gider\u2019 <\/u><\/strong>(2)<\/p>\nKi\u015finin M\u00fcsl\u00fcman karde\u015fiyle m\u00fcnaka\u015fa<\/u> etmesi de dilin ona verece\u011fi en b\u00fcy\u00fck zararlardan biridir. Nitekim bu karde\u015fiyle aras\u0131n\u0131 a\u00e7acak bir davran\u0131\u015ft\u0131r. Karde\u015fine itiraz ederken onu k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmek, aciz b\u0131kmak, konu\u015fmas\u0131n\u0131 tenkit etmek, de\u011ferini d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015fmak \u015feytan\u0131n fitnesidir. Rasulullah (sav) bu konuda;<\/p>\n\u2018Tart\u0131\u015fmay\u0131 b\u0131rak\u0131n. \u00c7\u00fcnk\u00fc tart\u0131\u015fmak fayda sa\u011flamaz, fitnesinden de emin olunmaz.\u2019<\/u><\/strong>(3)<\/u><\/strong><\/p>\nAlay etmek<\/u> asl\u0131nda bir kimsenin ay\u0131b\u0131na dikkat \u00e7ekmeye \u00e7al\u0131\u015fmakt\u0131r ki Allah (cc) Hucurat\/11\u2019de bizlere hi\u00e7bir kavmin di\u011fer bir kavmi hi\u00e7bir kad\u0131n\u0131n di\u011fer bir kad\u0131n\u0131 alaya almamas\u0131n\u0131 emretmi\u015f ve belki de alaya ald\u0131klar\u0131n\u0131n kendilerinden daha hay\u0131rl\u0131 oldu\u011funu bildirmi\u015ftir. Bu senin veyahut benim di\u011fer bir karde\u015fimizi alaya ald\u0131\u011f\u0131m\u0131z zaman ne kadar b\u00fcy\u00fck bir hata yapt\u0131\u011f\u0131m\u0131z\u0131n fark\u0131na varmam\u0131z\u0131 sa\u011flamal\u0131d\u0131r, d\u00fc\u015f\u00fcn ki o senden hay\u0131rl\u0131 biri ve sen kendini \u00fcst\u00fcn g\u00f6rerek veya acizli\u011fin sebebiyle onu alay konusu yapm\u0131\u015fs\u0131n.<\/p>\nM\u00fcsl\u00fcman karde\u015finin s\u0131rr\u0131n\u0131 if\u015fa etmen<\/u>, i\u015fte buda b\u00fcy\u00fck bir su\u00e7tur. Hasan-\u0131 el-Basri (ra) bunu yapmak h\u0131yanettir demi\u015ftir. Nitekim Rasulullah (sav);<\/p>\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2018\u0130ki ki\u015finin veya belirli say\u0131daki bir toplulu\u011fun kendi aralar\u0131ndaki konu\u015fmalar\u0131, gizli tutulmas\u0131 gereken bir emanettir\u2019<\/u><\/strong>(4)<\/p>\nMuaviye (r.a), Velid b. Utbe\u2019ye gizlice bir s\u00f6z s\u00f6ylemi\u015fti. Velid eve gelince babas\u0131na, \u2018Emiru\u2019l-m\u00fcminin bana bir s\u00f6z s\u00f6yledi. Onun bana s\u00f6yledi\u011fi bir s\u00f6z\u00fc senden gizleyece\u011fimi sanmad\u0131\u011f\u0131m i\u00e7in sana a\u00e7mak istiyorum\u2019 dedi. Babas\u0131 (Utbe) \u2018Hay\u0131r yavrum, yan\u0131l\u0131yorsun. O s\u00f6z sana s\u00f6ylenmi\u015f bir emanettir. Sak\u0131n bana a\u00e7ma!\u2019 dedi. Velid, \u2018Peki, ama baba ile o\u011ful aras\u0131nda s\u0131r olur mu?\u2019 diye sordu. Babas\u0131, \u2018kendi s\u0131rlar\u0131 olmaz, fakat ba\u015fkas\u0131n\u0131n s\u0131rr\u0131 olur\u2019 diye kar\u015f\u0131l\u0131k verdi. \u0130mam Gazali(ra) bu konuda \u2018E\u011fer ba\u015fkas\u0131n\u0131n zarar g\u00f6rmesi s\u00f6z konusu ise haram yok de\u011fil ise al\u00e7akl\u0131k olur\u2019 demi\u015ftir.<\/p>\n\u00a0\u00a0\u00a0 Yalan vaatte <\/u>bulunmak ta yine sorumlulu\u011fu a\u011f\u0131r bir su\u00e7tur ve nifak alametidir. Nitekim Allah(cc);<\/p>\n\u2018Ey iman edenler. S\u00f6zleri yerine getiriniz\u2019<\/u><\/strong>(maide\/1)<\/p>\nBuyurmaktad\u0131r. Dil gayet basit g\u00f6rerek etraf\u0131na vaatler sa\u00e7ar ancak bu nefse o kadar a\u011f\u0131r gelir ki vaatlerden caymak i\u00e7in f\u0131rsat arar, nank\u00f6r ve vurdumduymaz olur. Halbuki \u00e7ok kolay bir \u015fey \u2018Tamam karde\u015fim yar\u0131n orday\u0131m.\u2019, gayet basit bir c\u00fcmle ancak vaadi yerine getirmek i\u015fte nefis bundan ka\u00e7\u0131yor, ancak hangi nefis vaadini yerine getirmez biliyor musunuz? M\u00fcnaf\u0131k nefisler vaadini yerine getirmez. O halde bir M\u00fcsl\u00fcman\u0131n yerine getirebilece\u011fi vaatlerde bulunmas\u0131 ondan sonra ise s\u00f6z\u00fcnden caymamas\u0131 gerekir.<\/p>\nBirde ki\u015finin M\u00fcsl\u00fcmanlar aras\u0131nda emri bil maruf, nehyi ani\u2019l m\u00fcnker \u015fuurunda<\/u> olmas\u0131 gerekir \u00e7\u00fcnk\u00fc bu \u015fuurdaki ki\u015fi karde\u015fini asla yar\u0131 yolda b\u0131rakmaz yani onu hatas\u0131yla ba\u015f ba\u015fa b\u0131rakmaz ya d\u00fczeltir ya da d\u00fczeltebilecek birine s\u00f6yler aksi halde \u2018Aman can\u0131m bununla m\u0131 u\u011fra\u015f\u0131cam\u2019 gibi c\u00fcmlelerin, karde\u015fini kuyuya atmaktan ba\u015fka hi\u00e7bir fark\u0131 yok, bu \u015fuur ise kalbi diri tutmak ile olur. Buda ki\u015finin susmamas\u0131 gereken durumlardand\u0131r, aksi halde sustu\u011fundan dolay\u0131 vebali vard\u0131r.<\/p>\nG\u0131ybet, yalan, iftira bunlar\u0131n hepsi dilin k\u00f6t\u00fc amellerindendir. Ki\u015fiyi sinsice bitiren afetlerdir. Zaman\u0131n k\u0131ymetini bilen kimse asla dilini bunlara alet etmez, karde\u015finin k\u0131ymetini bilen kimse asla ay\u0131plamaz, iftira atmaz, g\u0131ybetini yapmaz. \u0130man\u0131n\u0131n k\u0131ymetini bilen ki\u015fi bo\u015f konu\u015fmaz onun yerini zikir ile doldurur. \u0130slam\u2019\u0131 dert edinen kimse onun derdi ile yakar dilini, d\u00fcnyan\u0131n derdi ile de\u011fil. Kalbin lisan\u0131 olan dili, \u0130slam terbiyesi ile terbiye edelim aksi halde isyan ile azar. Dillerimizi samimi tutal\u0131m ki \u015feytan\u0131n aldatmacalar\u0131na kap\u0131lmayal\u0131m. Rasulullah (sav)\u2019inde dedi\u011fi gibi;<\/p>\n\u2018Ey Cebel\u2019in o\u011flu\u2019 Annen matemini tutsun! \u0130nsanlar\u0131 burunlar\u0131 \u00fczerine ate\u015fe s\u00fcr\u00fckleyen dillerinin mahs\u00fcl\u00fcnden ba\u015fka ne olabilir?\u2019<\/u><\/strong>(5)<\/u><\/strong><\/p>\n <\/p>\nELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/p>\n\u00a0<\/u><\/p>\n\u00a0KAYNAK\u00c7A <\/u><\/p>\n1: Buhari, Edep 31<\/u><\/p>\n2: M\u00fcslim, Z\u00fchd, 7<\/u><\/p>\n3: Taberani, mu\u2019cemu\u2019l-Kebir<\/u><\/p>\n4: Ebu Davut, Edep<\/u><\/p>\n5: Ahmed ibn hanbel, M\u00fcsned<\/u><\/p>\n","protected":false},"excerpt":{"rendered":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00a0\u00a0\u00a0\u00a0 Hamd alemlerin Rabbi, yaratt\u0131\u011f\u0131 t\u00fcm mahlukat\u0131n, gizledi\u011fini ve a\u00e7\u0131\u011fa vurdu\u011funu istisnas\u0131z bir \u015fekilde bilen ve onlar\u0131n hangisinin daha iyi amel i\u015fleyece\u011fini belirlemek i\u00e7in, \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan Allah (cc)\u2019a aittir. Salat ve selam rehberimiz, \u00f6nderimiz Hz. Muhammed (sav)\u2019e onun ehli beytine, dinin ya\u015fanmas\u0131 konusunda bizlere \u00f6rneklik te\u015fkil eden ashab\u0131na ve bug\u00fcne kadar ya\u015fam\u0131\u015f […]<\/p>\n","protected":false},"author":48,"featured_media":36691,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n<title>D\u0130L\u0130M\u0130Z\u0130 \u0130SLAMLA\u015eTIRALIM Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/dilimizi-islamlastiralim\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u0130L\u0130M\u0130Z\u0130 \u0130SLAMLA\u015eTIRALIM Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00a0\u00a0\u00a0\u00a0 Hamd alemlerin Rabbi, yaratt\u0131\u011f\u0131 t\u00fcm mahlukat\u0131n, gizledi\u011fini ve a\u00e7\u0131\u011fa vurdu\u011funu istisnas\u0131z bir \u015fekilde bilen ve onlar\u0131n hangisinin daha iyi amel i\u015fleyece\u011fini belirlemek i\u00e7in, \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan Allah (cc)\u2019a aittir. Salat ve selam rehberimiz, \u00f6nderimiz Hz. 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