B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n\n\n\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah’a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. <\/p>\n\n\n\n

3- Onlar g\u00f6rmediklerine\ninan\u0131rlar, namaz\u0131 k\u0131larlar ve kendilerine verdi\u011fimiz r\u0131z\u0131ktan ba\u015fkalar\u0131na\nverirler.<\/strong><\/p>\n\n\n\n

4-Yine onlar gerek sana ve gerekse senden \u00f6nce indirilen kitaplara\ninan\u0131rlar ve Ahiretten hi\u00e7 ku\u015fku duymazlar.<\/strong><\/p>\n\n\n\n

G\u00f6r\u00fcl\u00fcyor\nki, takva sahiplerinin ilk karakteristik \u00f6zelli\u011fi, aktif ve yap\u0131c\u0131 bir \u015fuur\nbirli\u011fidir. Takva sahiplerinin vicdanlar\u0131nda, g\u00f6r\u00fcnmeyene (gaibe) inanmak ile\nfarz ibadetleri yerine getirmenin, bunun yan\u0131nda peygamberlerin t\u00fcm\u00fcne\ninanmakla Ahiretten ku\u015fku duymaman\u0131n birli\u011fi. \u0130\u015fte \u0130sl\u00e2m inan\u00e7 sistemine\n\u00fcst\u00fcnl\u00fck kazand\u0131ran, m\u00fcmin vicdana se\u00e7kinlik sa\u011flayan; b\u00fct\u00fcn insanlar i\u00e7in\nortak bir bulu\u015fma zemini olsun, b\u00f6ylece b\u00fct\u00fcn insanl\u0131\u011fa egemen olsun da\nkanatlar\u0131 alt\u0131nda insanlara hem d\u00fc\u015f\u00fcnceyi hem prati\u011fi hem inanc\u0131 ve hem de\ntoplumsal d\u00fczeni i\u00e7eren eksiksiz bir hayat tarz\u0131, hem duygular\u0131 ve hem de\nya\u015fama bi\u00e7imleri ile b\u00fct\u00fcnle\u015fecekleri bir ya\u015fama \u015fekli ya\u015fats\u0131n diye gelen son\ninan\u00e7 sistemine yak\u0131\u015fan b\u00fct\u00fcnl\u00fck ve \u00e7ok y\u00f6nl\u00fcl\u00fck budur.<\/p>\n\n\n\n

‘Onlar\nki g\u00f6rmediklerine inan\u0131rlar’<\/p>\n\n\n\n

Buna\ng\u00f6re takva sahiplerinin ruhlar\u0131 ile bu ruhlar\u0131n ve b\u00fct\u00fcn varl\u0131k aleminin\nkayna\u011f\u0131 olan y\u00fcce g\u00fc\u00e7 aras\u0131nda varolan s\u0131k\u0131 ili\u015fkiye duygusal engeller mani\nolamaz. Yine bu takva sahiplerinin ruhlar\u0131 ile di\u011fer fizik \u00f6tesi ger\u00e7ekler,\ng\u00fc\u00e7ler, enerjiler, yarat\u0131klar ve varl\u0131klar aras\u0131na duyu organlar\u0131 engel olarak\ngiremez.<\/p>\n\n\n\n

G\u00f6r\u00fcnmeyene\ninanmak; insan\u0131n, sadece duyu organlar\u0131n\u0131n alg\u0131lama kapasitesi ile yetinen\nhayvanl\u0131k d\u00fczeyini a\u015farak insanl\u0131k mertebesine y\u00fckselmesini sa\u011flayan ilk\ne\u015fiktir. O insan ki, varl\u0131k aleminin, duyu organlar\u0131 ile ya da duyu\norganlar\u0131n\u0131n uzant\u0131s\u0131 olarak g\u00f6rev yapan ayg\u0131tlar alemi ile alg\u0131layabildi\u011fi\nk\u00fc\u00e7\u00fck ve s\u0131n\u0131rl\u0131 kesimden \u00e7ok daha geni\u015f \u00e7apl\u0131 oldu\u011funun bilincindedir.<\/p>\n\n\n\n

Bu\nbilin\u00e7, insan\u0131n t\u00fcm varl\u0131k aleminin mahiyetini, kendi \u00f6z varl\u0131\u011f\u0131n\u0131n mahiyetini,\nbu varl\u0131k aleminin yap\u0131s\u0131nda bulunan g\u00fc\u00e7lerin mahiyetini, fizik ve fizik\u00f6tesi\nvarl\u0131k aleminde bulunan g\u00fc\u00e7 ve pl\u00e2n ile ilgili alg\u0131lar\u0131n\u0131n sa\u011fl\u0131kl\u0131 olmas\u0131n\u0131\nderinli\u011fine etkileyen bir d\u00fc\u015f\u00fcnce a\u015famas\u0131d\u0131r. Ayn\u0131 zamanda yery\u00fcz\u00fcnde hayat\u0131n\u0131\nda derinli\u011fine etkilemektedir. \u00c7\u00fcnk\u00fc sadece duyu organlar\u0131n\u0131n alg\u0131layabildi\u011fi\ndar bir alanda ya\u015fayan biriyle, sezgisi ve basireti sayesinde kavrad\u0131\u011f\u0131 b\u00fcy\u00fck\nbir evrende ya\u015fayan insan bir de\u011fildir. Zira basiretini kullanan bu insan, bu\nb\u00fcy\u00fck alemin k\u0131vr\u0131mlar\u0131nda ve derinliklerinde bar\u0131nd\u0131rd\u0131\u011f\u0131 yank\u0131lar\u0131 ve gizli\nmesajlar\u0131 alg\u0131lar. Yine bu insan k\u0131sac\u0131k \u00f6mr\u00fc ve k\u0131s\u0131r \u015fuurunun yard\u0131m\u0131yla\nalg\u0131lad\u0131\u011f\u0131 d\u00fcnyan\u0131n geni\u015f alem i\u00e7inde bir hi\u00e7 oldu\u011funu, as\u0131l evrenin ise hem\nzaman hem mekan bak\u0131m\u0131ndan \u00e7ok daha geni\u015f oldu\u011funu anlar. As\u0131l alemin\ng\u00f6zleriyle, duyu organlar\u0131yla alg\u0131lad\u0131\u011f\u0131 fizik\u00ee alem de\u011fil, gizli s\u0131rlarla,\ndolu fizik-\u00f6tesi alem oldu\u011funa inan\u0131r. Sadece fiziki alemle yetinen biri ile\nbir olur mu b\u00f6yle bir insan. Zaten g\u00f6zlerin alg\u0131layamad\u0131\u011f\u0131 ve ak\u0131llar\u0131n\nkavrayamad\u0131\u011f\u0131 il\u00e2h\u00ee zat ger\u00e7e\u011fi i\u015fte bu fizik-\u00f6tesi alemden kaynaklan\u0131r,\nvarl\u0131\u011f\u0131 onun varl\u0131\u011f\u0131na dayan\u0131r.<\/p>\n\n\n\n

B\u00f6ylesine\ny\u00fcksek bir bilincin olu\u015fmas\u0131 halinde s\u0131n\u0131rl\u0131 alanl\u0131 d\u00fc\u015f\u00fcnce yetene\u011fi\nda\u011f\u0131n\u0131kl\u0131ktan, par\u00e7alanmaktan, yarat\u0131l\u0131\u015f amac\u0131 d\u0131\u015f\u0131ndaki i\u015flerle u\u011fra\u015fmaktan,\nkavrama g\u00fcc\u00fcne sahip olmad\u0131\u011f\u0131 i\u015flemlerle oyalanmaktan, faydas\u0131z yerlerde bo\u015fu\nbo\u015funa harcanmaktan korunmu\u015f olur.<\/p>\n\n\n\n

Sebebine\ngelince, insana ba\u011f\u0131\u015flanan d\u00fc\u015f\u00fcnme yetene\u011fi ona yery\u00fcz\u00fcndeki halifelik\nfonksiyonunu yerine getirmesi i\u00e7in ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bu demektir ki, insan\nd\u00fc\u015f\u00fcnme yetene\u011fini kullanarak i\u00e7inde ya\u015fad\u0131\u011f\u0131 hayat\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmekle\ny\u00fck\u00fcml\u00fcd\u00fcr. O, bu hayat\u0131n problemlerini ve imk\u00e2nlar\u0131n\u0131 enine-boyuna inceler,\n\u00e7al\u0131\u015f\u0131r, \u00fcretir, bu hayat\u0131 daha geli\u015fmi\u015f ve daha g\u00fczel hale getirir. \u015eu \u015fartla\nki s\u00f6zkonusu d\u00fc\u015f\u00fcnce g\u00fcc\u00fc, varl\u0131k aleminin b\u00fct\u00fcn\u00fc ve bu varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn\nyarat\u0131c\u0131s\u0131 ile do\u011frudan ili\u015fkili olan ruh g\u00fcc\u00fc ile dayan\u0131\u015fma halinde olmal\u0131 ve\nak\u0131llar\u0131n kavrayamayaca\u011f\u0131 gayb alemindeki me\u00e7hule, bilinmeze pay b\u0131rakmal\u0131d\u0131r.<\/p>\n\n\n\n

Bunun\nyerine g\u00fcc\u00fc yery\u00fcz\u00fc ve \u00fczerindeki pratik hayat\u0131n boyutlar\u0131 ile s\u0131n\u0131rl\u0131 olan\nak\u0131lla, \u00fcstelik ilham verici ve ufuk a\u00e7\u0131c\u0131 ruhla dayan\u0131\u015fma halinde olmaks\u0131z\u0131n\nve ak\u0131llar\u0131n almayaca\u011f\u0131 gayb alemine pay tan\u0131maks\u0131z\u0131n fizik-\u00f6tesi alemi kavrama\ngiri\u015fimine gelince b\u00f6yle bir giri\u015fim her \u015feyden \u00f6nce ba\u015far\u0131s\u0131z kalmaya\nmahk\u00fbmdur. Ayr\u0131ca yan\u0131lg\u0131ya dayal\u0131 bo\u015f bir giri\u015fimdir. Ba\u015far\u0131s\u0131zl\u0131\u011fa mahkumdur;\n\u00c7\u00fcnk\u00fc bu alan\u0131, yani fizik-\u00f6tesi alemi g\u00f6zlemek \u00fczere yarat\u0131lmam\u0131\u015f olan bir\narac\u0131 kullan\u0131yor. Bo\u015f bir giri\u015fimdir; \u00e7\u00fcnk\u00fc b\u00f6yle bir alan\u0131 kavramak \u00fczere\nyarat\u0131lmam\u0131\u015f olan ak\u0131l enerjisini bo\u015f yere harc\u0131yor.<\/p>\n\n\n\n

\u0130nsan\nakl\u0131, \u00f6ncelikle tart\u0131\u015fmas\u0131z (bedihi) kural olan, “s\u0131n\u0131rl\u0131n\u0131n s\u0131n\u0131rs\u0131z\u0131\nkavrayamayaca\u011f\u0131” ilkesini kabul edince \u00f6z mant\u0131\u011f\u0131na duyaca\u011f\u0131 sayg\u0131n\u0131n\nsonucu olarak kabul etmek zorunda kal\u0131r ki; s\u0131n\u0131rs\u0131z\u0131, yani mutlak ger\u00e7e\u011fi kavramas\u0131\nimk\u00e2ns\u0131zd\u0131r ve onun bilinmezi (me\u00e7hul\u00fc) idrak edememesi, bu bilinmezin, gayb\u0131n\ngizli alemindeki varl\u0131\u011f\u0131 ile \u00e7eli\u015fmez. Bu durumda gayb alemini kavrama\nfonksiyonunun akl\u0131n d\u0131\u015f\u0131nda bir ba\u015fka yetene\u011fe havale edilmesi gerekir ve bu\nkonudaki bilginin, a\u00e7\u0131\u011f\u0131-gizliyi, g\u00f6r\u00fcneni-g\u00f6r\u00fcnmeyeni bilgisinin kapsam\u0131\ni\u00e7inde bulunduran ve her \u015feyden haberdar olan y\u00fcce Allah’dan al\u0131nmas\u0131\nka\u00e7\u0131n\u0131lmazd\u0131r. Akl\u0131n mant\u0131\u011f\u0131na sayg\u0131 g\u00f6sterilmesi anlam\u0131na gelen bu tutum,\nm\u00fcminler taraf\u0131ndan tam anlam\u0131 ile benimsenmi\u015ftir. Bu tutum, ayn\u0131 zamanda takva\nsahiplerinin ilk niteli\u011fidir.<\/p>\n\n\n\n

G\u00f6r\u00fcnmeyene\n(gaybe) inanmak, insan\u0131n hayvanlar alemi d\u00fczeyinin \u00fcst\u00fcne y\u00fckselmesi konusunda\nyol ayr\u0131m\u0131 olu\u015fturur. Fakat g\u00fcn\u00fcm\u00fcz\u00fcn materyalistleri, b\u00fct\u00fcn zamanlar\u0131n\nmateryalistleri gibi insan\u0131, duyu organlar\u0131n\u0131n alg\u0131lad\u0131klar\u0131 d\u0131\u015f\u0131nda hi\u00e7bir\nvarl\u0131\u011f\u0131n onaylanmad\u0131\u011f\u0131 hayvanl\u0131k d\u00fczeyine indirmek istiyor ve bu kavrama\nk\u00f6rl\u00fc\u011f\u00fcne “ilericilik” ad\u0131n\u0131 veriyorlar. Oysa bu yakla\u015f\u0131m, y\u00fcce\nAllah’\u0131n, m\u00fcminleri i\u00e7ine d\u00fc\u015fmekten korudu\u011fu bir tersine gidi\u015ftir. Allah,\nm\u00fcminleri bu tersine gidi\u015ften koruyarak “g\u00f6r\u00fcnmeyene inanmak”\ns\u0131fat\u0131n\u0131 onlar\u0131n ay\u0131r\u0131c\u0131 niteliklerinden biri yapm\u0131\u015ft\u0131r. Say\u0131s\u0131z nimetlerine\nkar\u015f\u0131l\u0131k Allah’a hamdolsun. Ve yine tersine gidenler ile ba\u015fa\u015fa\u011f\u0131 d\u00f6nenlere\nyaz\u0131klar olsun!<\/p>\n\n\n\n

“Namaz\u0131\nk\u0131larlar”<\/p>\n\n\n\n

Yani\no takva sahipleri, ibadeti tek olan Allah’a y\u00f6neltirler ve b\u00f6ylece kullara ya\nda nesnelere tapma d\u00fczeyinin \u00fczerine y\u00fckselirler. Ba\u015fka bir deyimle hi\u00e7bir\ns\u0131n\u0131rla s\u0131n\u0131rl\u0131 olmayan o y\u00fcce varl\u0131\u011fa y\u00f6nelirler, ba\u015flar\u0131n\u0131 kullar\u0131n \u00f6n\u00fcnde\nde\u011fil, Allah’\u0131n \u00f6n\u00fcnde e\u011ferler.<\/p>\n\n\n\n

Ger\u00e7ek\nanlamda Allah’a secde eden ve gece-g\u00fcnd\u00fcz Allah’a ba\u011fl\u0131 olan kalp, varl\u0131\u011f\u0131\ngerekli olan (vacib-ul v\u00fccud) Allah’a sebep yolu ile ba\u011fl\u0131 oldu\u011funun bilincinde\nolur, yery\u00fcz\u00fcne ba\u011f\u0131ml\u0131 olmaktan, yery\u00fcz\u00fc ihtiya\u00e7lar\u0131 i\u00e7inde kendini\nkaybetmekten daha y\u00fcce bir hayat gayesi benimser, yaratanla do\u011frudan ili\u015fkide\noldu\u011fu i\u00e7in di\u011fer yarat\u0131klar kar\u015f\u0131s\u0131nda kendini daha g\u00fc\u00e7l\u00fc hisseder. B\u00fct\u00fcn\nbunlar insan vicdan\u0131 i\u00e7in g\u00fc\u00e7 kayna\u011f\u0131 oldu\u011fu kadar takva ve k\u00f6t\u00fcl\u00fcklerden\nka\u00e7\u0131nman\u0131n da kayna\u011f\u0131d\u0131r. Ayn\u0131 zamanda ki\u015fili\u011fi e\u011fiterek onun d\u00fc\u015f\u00fcncelerine,\nbilincine ve davran\u0131\u015flar\u0131na “il\u00e2h\u00ee”lik niteli\u011fi kazand\u0131ran son derece\n\u00f6nemli bir fakt\u00f6rd\u00fcr.<\/p>\n\n\n\n

“Onlar\nkendilerine verdi\u011fimiz r\u0131z\u0131ktan ba\u015fkalar\u0131na da verirler”<\/p>\n\n\n\n

Onlar\nher \u015feyden \u00f6nce ellerinde bulunan mallar\u0131n kendileri taraf\u0131ndan kazan\u0131lm\u0131\u015f \u015feyler\nolmad\u0131\u011f\u0131n\u0131, aksine bunlar\u0131n Allah taraf\u0131ndan kendilerine ba\u011f\u0131\u015fland\u0131\u011f\u0131n\u0131 kabul\nederler. Allah’\u0131n ba\u011f\u0131\u015flam\u0131\u015f oldu\u011fu r\u0131z\u0131k nimetini tan\u0131maktan ve bilmekten,\nd\u00fc\u015fk\u00fcnlere iyilik etmenin, ayn\u0131 yarat\u0131c\u0131n\u0131n aile fertleri demek olan t\u00fcm\ninsanlar aras\u0131nda dayan\u0131\u015fma duygusu, b\u00fct\u00fcn insanlar\u0131 insanl\u0131k ba\u011f\u0131 ile\nbirbirine kayna\u015fm\u0131\u015f karde\u015fler sayman\u0131n bilinci do\u011far. B\u00fct\u00fcn bu duygular\u0131n\nde\u011feri insan nefsini cimrilik illetinden ar\u0131nd\u0131rarak ona iyilik yapma arzusu\na\u015f\u0131lamas\u0131nda g\u00f6r\u00fcl\u00fcr. Bu duygular sayesinde hayat, ac\u0131mas\u0131z bir k\u0131y\u0131m alan\u0131\nde\u011fil, bir yard\u0131mla\u015fma ve i\u015fbirli\u011fi pl\u00e2tformu olur. Yine bu duygular sayesinde\ng\u00fc\u00e7s\u00fczler, zavall\u0131lar ve eli darda olanlar g\u00fcvenli\u011fe kavu\u015furlar; t\u0131rnaklar,\npen\u00e7eler ve az\u0131 di\u015fleri aras\u0131nda de\u011fil de; kalbler, y\u00fczler ve vicdanlar aras\u0131nda\nya\u015fad\u0131klar\u0131 bilincine var\u0131rlar.<\/p>\n\n\n\n

“Yard\u0131m\netmek (infak)” zek\u00e2t ve sadaka ile birlikte di\u011fer iyilik yapma t\u00fcrlerini\nde i\u00e7eren bir kavramd\u0131r. Yard\u0131m etmek, zek\u00e2t verme y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcnden daha \u00f6nce\nyasalla\u015fm\u0131\u015f bir \u015feriat ilkesidir. \u00c7\u00fcnk\u00fc “infak” kavram\u0131 zekat\u0131 da i\u00e7ine\nalan ve yard\u0131mla\u015fmada s\u0131n\u0131r koymayan daha geni\u015f bir kavramd\u0131r. Nitekim Fat\u0131ma\nbinti Kays’\u0131n bildirdi\u011fine g\u00f6re Peygamber efendimiz \u015f\u00f6yle buyuruyor:\n“Malda zek\u00e2t\u0131n d\u0131\u015f\u0131nda daha ba\u015fka haklar vard\u0131r.”(Tirmizi)<\/p>\n\n\n\n

Zek\u00e2t\u0131n\nfarz olu\u015fundan daha \u00f6nce s\u00f6ylenmi\u015f olan bu hadisin temel amac\u0131, yard\u0131m etme\nilkesinin geni\u015f kapsaml\u0131l\u0131\u011f\u0131n\u0131 vurgulamakt\u0131r.<\/p>\n\n\n\n

“Onlar\ngerek sana ve gerekse senden \u00f6nce indirilen kitaplara inan\u0131rlar.”<\/p>\n\n\n\n

Bu\ns\u0131fat; semav\u00ee inan\u00e7lar\u0131n varisi, insanl\u0131\u011f\u0131n ba\u015flang\u0131c\u0131ndan g\u00fcn\u00fcm\u00fcze kadar gelen\npeygamberlerin misyonlar\u0131n\u0131n varisi, inan\u00e7 ve peygamberlik miras\u0131n\u0131n\nkoruyucusu, d\u00fcnyan\u0131n son g\u00fcn\u00fcne kadarki iman kervan\u0131n\u0131n \u015fa\u015fmaz yolcusu olan\n\u0130sl\u00e2m \u00fcmmetine yara\u015fan bir niteliktir…<\/p>\n\n\n\n

Bu\ns\u0131fat\u0131n de\u011feri; insanl\u0131\u011f\u0131n birli\u011fi, insanl\u0131\u011f\u0131n dininin birli\u011fi,\npeygamberlerinin birli\u011fi ve Rabbinin birli\u011fi \u015fuurunu a\u015f\u0131lamas\u0131nda g\u00f6r\u00fcl\u00fcr… Bu\ns\u0131fat\u0131n de\u011feri; ruhu, di\u011fer dinlere ve bu dinlerin do\u011fru yolundan sapmayan\nba\u011fl\u0131lar\u0131na kar\u015f\u0131 besleyebilece\u011fi k\u00f6r taassuptan ar\u0131nd\u0131rmas\u0131nda meydana \u00e7\u0131kar..\nBu s\u0131fat\u0131n de\u011feri; \u00e7a\u011flar ve ku\u015faklar boyunca insanl\u0131\u011f\u0131n, y\u00fcce Allah’\u0131n\ng\u00f6zetimi alt\u0131nda oldu\u011funa dair beslenen g\u00fcven duygusunda belirir… Ayn\u0131 dine\nve ayn\u0131 hidayet kayna\u011f\u0131na dayanan peygamberlerin ve peygamberlik misyonunun\ntarihin ak\u0131\u015f\u0131 i\u00e7inde ardarda s\u0131ralanmas\u0131 olgusunda beliren bu il\u00e2hi g\u00f6zetimin\nde\u011feri g\u00fcnlerin ve devirlerin de\u011fi\u015fmesine ra\u011fmen t\u0131pk\u0131 karanl\u0131klar ortas\u0131nda\nyol g\u00f6steren kutup y\u0131ld\u0131z\u0131 gibi de\u011fi\u015fmezli\u011fini ve s\u00fcreklili\u011fini s\u00fcrd\u00fcren il\u00e2h\u00ee\nrehberlik ile onur duyma duygusunda kendisini g\u00f6sterir.<\/p>\n\n\n\n

“Onlar\nAhiretten hi\u00e7 ku\u015fku duymazlar”<\/p>\n\n\n\n

Bu\ns\u0131fat, takva sahiplerinin sonuncu s\u0131fat\u0131d\u0131r. D\u00fcnyay\u0131 Ahirete, ba\u015flang\u0131c\u0131 sona\nve amelleri kar\u015f\u0131l\u0131klar\u0131na ba\u011flayan sonuncu s\u0131fat. Bu s\u0131fat insan\u0131, ba\u015f\u0131bo\u015f\nb\u0131rak\u0131lmad\u0131\u011f\u0131n\u0131n, i\u015f olsun diye yarat\u0131lmad\u0131\u011f\u0131n\u0131n, kendi keyfine\nb\u0131rak\u0131lmayaca\u011f\u0131n\u0131n ve kendisini il\u00e2hi adaletin bekledi\u011finin bilincine erdirir.\nBu bilin\u00e7 sayesinde insan\u0131n kalbine g\u00fcven dolar, i\u00e7 d\u00fcnyas\u0131n\u0131n f\u0131rt\u0131nalar\u0131\ndurulur, iyi amellere ve sonu\u00e7 olarak y\u00fcce Allah’\u0131n adalet ve rahmetine\ns\u0131\u011f\u0131n\u0131r.<\/p>\n\n\n\n

Ahirete\nkesin olarak inanmak, duyu organlar\u0131n\u0131n kapal\u0131 duvarlar\u0131 aras\u0131nda ya\u015fayan kimse\nile u\u00e7suz-bucaks\u0131z bir varl\u0131k b\u00fct\u00fcn\u00fc i\u00e7inde ya\u015fayan kimse aras\u0131nda;\nyery\u00fcz\u00fcndeki hayat\u0131n\u0131 varl\u0131k alemindeki yeg\u00e2ne pay\u0131 sayan kimse ile d\u00fcnyadaki\nh\u00e2yat\u0131n\u0131 Ahirette g\u00f6rece\u011fi kar\u015f\u0131l\u0131\u011f\u0131n t\u00fcr\u00fcn\u00fc haz\u0131rlayan bir imtihan d\u00f6nemi\nkabul eden, Ahiretteki hayat\u0131 \u015fu dar ve s\u0131n\u0131rl\u0131 alan\u0131n \u00f6tesinde ya\u015fanacak\nger\u00e7ek bir hayat olarak alg\u0131layan kimse aras\u0131nda yolayr\u0131m\u0131 ve arakesit\nolu\u015fturur.<\/p>\n\n\n\n

Dedi\u011fimiz\ngibi bu s\u0131fatlar\u0131n her birinin insan hayat\u0131nda \u00f6nemli yeri ve de\u011feri vard\u0131r.\nBunlar\u0131n takva sahiplerinin s\u0131fatlar\u0131 olmalar\u0131 bu y\u00fczdendir. Bu s\u0131fatlar\u0131n t\u00fcm\u00fc\naras\u0131nda uyum ve koordinasyon vard\u0131r. Bu uyum ve koordinasyon sayesinde bu\ns\u0131fatlar eksiksiz ve ahenkli bir birlik meydana getirirler.<\/p>\n\n\n\n

Buna\ng\u00f6re takva, \u00e7e\u015fitli y\u00f6neli\u015f ve davran\u0131\u015flara kaynakl\u0131k eden, zahir\u00ee davran\u0131\u015flar\nile bat\u0131n\u00ee duygular\u0131 birle\u015ftirerek insan\u0131n gizli ve a\u00e7\u0131k y\u00f6nlerinin Allah ile\nili\u015fki halinde olmas\u0131n\u0131 sa\u011flayan, ruha \u015feffafl\u0131k kazand\u0131rarak g\u00f6r\u00fcn\u00fcr-g\u00f6r\u00fcnmez\nalemler ile aras\u0131ndaki perdeleri azaltan ve b\u00f6ylece ruhta bilinen ile\nbilinmeyeni bulu\u015fturan bir g\u00f6n\u00fcl \u015fuuru ve vicdan halidir. Ruh \u015feffafla\u015f\u0131p da\nzahir ile bat\u0131n aras\u0131ndaki perdeler ortadan kalk\u0131nca g\u00f6r\u00fcnmeyene inanmak,\naradaki perdelerin ortadan kalkmas\u0131n\u0131n, ruhun gayb alemi ile ili\u015fki kurmas\u0131n\u0131n\nve onunla aras\u0131nda do\u011fan g\u00fcven havas\u0131n\u0131n do\u011fal bir sonucu olarak belirir.<\/p>\n\n\n\n

S\u00f6z\u00fcn\u00fc\netti\u011fimiz takva ile g\u00f6r\u00fcnmeze (gaybe) inanman\u0131n yan\u0131na, y\u00fcce Allah’\u0131n\nbelirledi\u011fi bi\u00e7imde O’na ibadet etmeyi ve bu ibadeti Allah ile kul aras\u0131nda\nili\u015fki kuran bir ba\u011f haline getirmeyi koyal\u0131m. Arkas\u0131ndan, Allah’\u0131n engin\nba\u011f\u0131\u015flay\u0131c\u0131l\u0131\u011f\u0131n\u0131 ve insanlar-aras\u0131 karde\u015fli\u011fi itiraf etme anlam\u0131ndaki\nc\u00f6mertli\u011fi eldeki r\u0131zk\u0131n ayr\u0131lmaz bir gere\u011fi sayan tutumu bunlar\u0131n yan\u0131na\ngetirelim. Sonra insanl\u0131k tarihi ile ya\u015f\u0131t olan iman kafilesini kucaklayan\ng\u00f6n\u00fcl geni\u015fli\u011fini, tarihteki her m\u00fcminle, her peygamberle ve her peygamberlik\nmisyonu ile arada ba\u011f kuran bilinci bu sayd\u0131\u011f\u0131m\u0131z nitelikler ile birle\u015ftirelim.\nBunlar\u0131n en sonuna da hi\u00e7bir teredd\u00fcde, hi\u00e7bir ku\u015fkuya yer vermeyen kesin bir\nAhiret inanc\u0131n\u0131 ekleyelim. \u0130\u015fte o zaman o g\u00fcnlerin Medine’sinde meydana gelen M\u00fcsl\u00fcman\ncemaatin tablosu kar\u015f\u0131m\u0131za \u00e7\u0131kar. Muhacirler ile Ensar’\u0131 i\u00e7eren ilk \u00f6nc\u00fc M\u00fcsl\u00fcmanlardan\nolu\u015fmu\u015f cemaatin tablosu. Bu nitelikleri ta\u015f\u0131yan bu cemaat b\u00fcy\u00fck bir olayd\u0131. Bu\niman ger\u00e7e\u011fini ki\u015fili\u011finde somutla\u015ft\u0131ran ger\u00e7ekten b\u00fcy\u00fck bir olay. Y\u00fcce\nAllah’\u0131n bu cemaat arac\u0131l\u0131\u011f\u0131 ile hem yery\u00fcz\u00fcnde ve hem de insanl\u0131\u011f\u0131n hayat\u0131nda\nb\u00fcy\u00fck bir devrim meydana getirmesi bundan dolay\u0131d\u0131r. <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah’a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 3- Onlar g\u00f6rmediklerine inan\u0131rlar, namaz\u0131 k\u0131larlar ve kendilerine verdi\u011fimiz r\u0131z\u0131ktan ba\u015fkalar\u0131na verirler. 4-Yine onlar gerek sana ve gerekse senden \u00f6nce indirilen kitaplara inan\u0131rlar ve Ahiretten hi\u00e7 ku\u015fku […]<\/p>\n","protected":false},"author":13,"featured_media":5071,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n