5- (Allah’\u0131m!) Yaln\u0131z sana kulluk eder,\nyaln\u0131z senden yard\u0131m dileriz.<\/strong><\/p>\n\n\n\n

\u0130sl\u00e2m\ninan\u00e7 sisteminin bu temel ilkesi, bu surede ifade edilen daha \u00f6nceki ilkelerden\nkaynaklan\u0131r. Buna g\u00f6re, kulluk yaln\u0131z Allah’a y\u00f6neltilir ve yaln\u0131z O’ndan\nyard\u0131m dilenir.<\/p>\n\n\n\n

Burada\nda bir yol ayr\u0131m\u0131 vard\u0131r. Her t\u00fcrl\u00fc k\u00f6lelikten mutlak anlamda kurtulu\u015f ile,\nmutlak anlamda kullara kul olmak aras\u0131ndaki yol ayr\u0131m\u0131!..<\/p>\n\n\n\n

Bu\nilke, insanl\u0131\u011f\u0131n topyek\u00fcn kurtulu\u015funun ilan\u0131n\u0131 m\u00fcjdeler; kuruntulara, \u00e7e\u015fitli\nsosyal sistemlere ve yery\u00fcz\u00fc gereklerinin zorlay\u0131c\u0131 bask\u0131s\u0131na ba\u011f\u0131ml\u0131l\u0131ktan\nkurtulu\u015fun ilan\u0131n\u0131… Sebebine gelince, kulluk yaln\u0131z Allah’a y\u00f6neltilece\u011fine\nve yaln\u0131z O’ndan yard\u0131m istenece\u011fine g\u00f6re insan \u00f6ncelikle ya\u015fam\u0131n zorlay\u0131c\u0131\nihtiya\u00e7 ve bask\u0131lar\u0131ndan, \u00e7e\u015fitli ideolojik sistem ve g\u00fc\u00e7lerin boyunduru\u011fundan,\nas\u0131ls\u0131z kuruntu ve hurafelerden kendini kurtarmak zorundad\u0131r.<\/p>\n\n\n\n

BE\u015eER\u0130 G\u00dc\u00c7LERE KAR\u015eI M\u00dcSL\u00dcMANIN TUTUMU<\/strong><\/p>\n\n\n\n

Burada,\nm\u00fcsl\u00fcman\u0131n be\u015feri ve tabii g\u00fc\u00e7ler kar\u015f\u0131s\u0131ndaki tutumunun ne olaca\u011f\u0131na k\u0131saca\nde\u011finelim:<\/p>\n\n\n\n

Be\u015feri\ng\u00fc\u00e7ler m\u00fcsl\u00fcmana g\u00f6re ikiye ayr\u0131l\u0131r: Bunlardan biri Allah’a inanan , Allah’\u0131n\n\u00f6nerdi\u011fi hayat tarz\u0131 ile uyum halinde olan hidayete erdirici g\u00fc\u00e7lerdir. \u0130yilik,\nhakk ve yap\u0131c\u0131l\u0131k yolunda bu t\u00fcr g\u00fc\u00e7lerle uyumlu olmak ve i\u015fbirli\u011fi etmek\ngerekir. Bu g\u00fc\u00e7lerin di\u011feri ise Allah’a ba\u011fl\u0131 olmayan, O’nun \u00f6nerdi\u011fi hayat\ntarz\u0131na uymayan g\u00fc\u00e7lerdir ve bunlarla sava\u015fmak, m\u00fccadele etmek ve kendilerine\nba\u015fkald\u0131rmak gerekir.<\/p>\n\n\n\n

Bu\nsap\u0131k g\u00fc\u00e7lerin b\u00fcy\u00fck ve sald\u0131rgan olmas\u0131 m\u00fcsl\u00fcman\u0131 asla y\u0131ld\u0131rmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc\nbunlar, ana kaynaklar\u0131 olan ilahi g\u00fc\u00e7ten ba\u011flar\u0131n\u0131 koparmakla kendilerine\nger\u00e7ek g\u00fcc\u00fc veren damar\u0131 kurutmu\u015f olurlar. Bu durum t\u0131pk\u0131 \u0131\u015f\u0131k sa\u00e7an bir\ny\u0131ld\u0131zdan kopan iri bir k\u00fctleye benzer. Bu k\u00fctle ne kadar kocaman olursa olsun\nk\u0131sa bir s\u00fcre sonra s\u00f6nmeye, so\u011fumaya, yani \u0131\u015f\u0131\u011f\u0131n\u0131 ve \u0131s\u0131s\u0131n\u0131 kaybetmeye\nmahk\u00fbmdur. Oysa s\u00f6zkonusu ana y\u0131ld\u0131zdan kopmayan herhangi bir zerre,\nenerjisini, \u0131s\u0131s\u0131n\u0131 ve \u0131\u015f\u0131\u011f\u0131n\u0131 devam ettirir. Nitekim y\u00fcce Allah \u015f\u00f6yle\nbuyuruyor:<\/p>\n\n\n\n

Nice\naz say\u0131daki topluluk, Allah’\u0131n izni ile (kendilerinden) kalabal\u0131k bir toplulu\u011fu\nyenmi\u015ftir.”\u00b7(Bakara Suresi, 249)<\/p>\n\n\n\n

Az\nsay\u0131daki toplulu\u011fun kalabal\u0131k bir kitleyi yenebilmesi; say\u0131ca zay\u0131f olan grubun\nana g\u00fc\u00e7 kayna\u011f\u0131na ba\u011fl\u0131 olmas\u0131, g\u00fcc\u00fcn\u00fc ve \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ayn\u0131 kaynaktan almas\u0131\nsayesindedir.<\/p>\n\n\n\n

Tabiat\ng\u00fc\u00e7lerine gelince, m\u00fcsl\u00fcman\u0131n bunlar kar\u015f\u0131s\u0131ndaki tutumu korkuya ve d\u00fc\u015fmanl\u0131\u011fa\nde\u011fil, yak\u0131nl\u0131\u011fa ve dostlu\u011fa dayal\u0131 olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan\u00ee g\u00fc\u00e7ler ile tabi\u00ee\ng\u00fc\u00e7lerin her ikisi de y\u00fcce Allah’\u0131n dilemesi sonucu varolduklar\u0131 gibi, bu g\u00fcc\u00fc\nkullan\u0131rken de O’nun iradesine ba\u011fl\u0131 kalmalar\u0131 gerekir. Sonu\u00e7 olarak insan,\nkendi yeteneklerini tabiat\u0131n g\u00fc\u00e7leriyle destekleyerek ve i\u015fbirli\u011fi yaparak iyi\nbir koordine sa\u011flamal\u0131d\u0131r.<\/p>\n\n\n\n

M\u00fcsl\u00fcman\u0131n\ninanc\u0131 bu konuda kendisine \u015fu g\u00f6r\u00fc\u015f\u00fc telkin eder: Y\u00fcce Allah bu g\u00fc\u00e7lerin t\u00fcm\u00fcn\u00fc\nkendisine dost, yard\u0131mc\u0131 ve i\u015fbirlik\u00e7i olmak \u00fczere yaratt\u0131. O, bu g\u00fc\u00e7lerin\ndostlu\u011funu kazanabilmek i\u00e7in onlar\u0131 tan\u0131mal\u0131, onlarla i\u015fbirli\u011fi yapmal\u0131 ve\nonlarla uyum i\u00e7inde her ikisinin de ortak Rabbi olan Allah’a y\u00f6nelmelidir. E\u011fer\nbu g\u00fc\u00e7ler bazan kendisine zarar ve rahats\u0131zl\u0131k veriyorsa, bunun sebebi, onlar\u0131\nincelememi\u015f, tan\u0131mam\u0131\u015f olmas\u0131, ba\u011fl\u0131 olduklar\u0131 tabii kanunlar\u0131 kavramam\u0131\u015f\nolmas\u0131d\u0131r.<\/p>\n\n\n\n

Cahiliye\nkarakterli Roma uygarl\u0131\u011f\u0131n\u0131n varisleri olan Bat\u0131l\u0131lar, tabi\u00ee g\u00fc\u00e7lerden\nyararlanmay\u0131 “tabiat\u0131 yenmek, tabiat\u0131 dize getirmek” gibi k\u00fcstah bir\ndeyimle ifade ediyorlar. Bu deyim, Allah ve Allah’\u0131n iradesine boyun e\u011fmi\u015f\nevrenle aras\u0131ndaki t\u00fcm m\u00fcsbet ili\u015fkileri koparm\u0131\u015f bir cahiliye mant\u0131\u011f\u0131n\u0131 a\u00e7\u0131\u011fa\nvuruyor.<\/p>\n\n\n\n

Oysa\nm\u00fcsl\u00fcman\u0131n kalbi, Rahman ve Rahim olan Allah’a ba\u011fl\u0131 oldu\u011fu gibi, ruhu da t\u00fcm\nalemlerin Rabbine boyun e\u011fmi\u015f \u015fu varl\u0131k b\u00fct\u00fcn\u00fc ile s\u0131k\u0131 bir ili\u015fki i\u00e7indedir.\nBunun sonucu olarak bu g\u00fc\u00e7lerle kendisi aras\u0131nda “yenmek, dize\ngetirmek” gibi k\u0131r\u0131c\u0131 olmayan bir ili\u015fkinin varl\u0131\u011f\u0131na inan\u0131r. O, bu\ng\u00fc\u00e7lerin t\u00fcm\u00fcn\u00fcn yarat\u0131c\u0131s\u0131n\u0131n Allah oldu\u011funa inan\u0131r. Allah b\u00fct\u00fcn bu g\u00fc\u00e7leri\nbir tek temel ilke uyar\u0131nca yaratt\u0131 ve bu temel ilkeye g\u00f6re kendileri i\u00e7in\nbelirlenen hedeflere ula\u015fmak \u00fczere birbirleri ile i\u015fbirli\u011fi yapmalar\u0131n\u0131 murad\netti. Bununla O, bu g\u00fc\u00e7leri daha ba\u015ftan insan\u0131n yarar\u0131na sundu; insana bu\ng\u00fc\u00e7lerin s\u0131rlar\u0131n\u0131 ke\u015ffetme ve kanunlar\u0131n\u0131 \u00f6\u011frenme imk\u00e2n\u0131n\u0131 ba\u011f\u0131\u015flad\u0131. Buna\ng\u00f6re insan, bu g\u00fc\u00e7lerden yarar sa\u011flama ba\u015far\u0131s\u0131na erdirildi\u011fi her a\u015famada\nAllah’a \u015f\u00fckretmelidir. \u00c7\u00fcnk\u00fc bu tabii g\u00fc\u00e7leri onun yarar\u0131na sunan Allah’d\u0131r;\nyoksa o bu g\u00fc\u00e7leri yenmi\u015f; dize getirmi\u015f de\u011fildir. Nitekim y\u00fcce Allah bu konuda\n\u015f\u00f6yle buyuruyor:<\/p>\n\n\n\n

“O\nyery\u00fcz\u00fcndeki varl\u0131klar\u0131n t\u00fcm\u00fcn\u00fc yarar\u0131n\u0131za sundu.” (Casiye Suresi, 8)<\/p>\n\n\n\n

Buna\ng\u00f6re, tabi\u00ee g\u00fc\u00e7lere kar\u015f\u0131 m\u00fcsl\u00fcman\u0131n duygu d\u00fcnyas\u0131na kuruntular\u0131n egemen\nolmas\u0131, onlarla kendi aras\u0131na d\u00fc\u015fmanl\u0131k ve korkular\u0131n girmesi s\u00f6zkonusu\nde\u011fildir. O s\u0131rf Allah’a inan\u0131r, s\u0131rf O’na kulluk eder ve yaln\u0131z O’ndan yard\u0131m\ndiler. S\u00f6zkonusu g\u00fc\u00e7ler ise Rabbinin yarat\u0131klar\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcd\u00fcr. o bu g\u00fc\u00e7ler\nhakk\u0131nda ara\u015ft\u0131rma yapar, onlarla yak\u0131nl\u0131k kurar, onlar\u0131n s\u0131rlar\u0131n\u0131 \u00f6\u011frenmeye,\na\u00e7\u0131\u011fa \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131r. Bunun kar\u015f\u0131l\u0131\u011f\u0131nda bu g\u00fc\u00e7ler de yard\u0131mlar\u0131n\u0131 kendisine\nc\u00f6mert\u00e7e sunarak s\u0131rlar\u0131n\u0131 ona a\u00e7\u0131klay\u0131verirler. Peygamber efendimizin Uhud\nda\u011f\u0131na bakarken s\u00f6yledi\u011fi s\u00f6z bu a\u00e7\u0131dan ne kadar \u00e7arp\u0131c\u0131d\u0131r!<\/p>\n\n\n\n

“\u015eu\nda\u011f \u00f6yle bir da\u011fd\u0131r ki, hem o bizi sever ve hem de biz onu severiz.”<\/p>\n\n\n\n

Hz.\nPeygamber’in tabiata y\u00f6nelik sevgisini, yak\u0131nl\u0131\u011f\u0131n\u0131 ve uyumlu yakla\u015f\u0131m\u0131n\u0131 bu\ns\u00f6z\u00fcnden net olarak anlayabiliriz.<\/p>\n\n\n\n

\u0130sl\u00e2m\nd\u00fc\u015f\u00fcnce sisteminin bu temel ilkeleri belirlendikten, kullu\u011fun ve yard\u0131m\nistemenin yaln\u0131zca Allah’a d\u00f6n\u00fck olmas\u0131 gerekti\u011fi vurguland\u0131ktan sonra surenin\n\u00f6z\u00fcne ve karakterine uygun geni\u015f kapsaml\u0131 dua c\u00fcmleleri ve bu temel ilkelerin\nuygulamaya konmas\u0131na geliyor s\u0131ra:<\/p>\n\n\n\n

6- Bizleri do\u011fru yola ilet,<\/strong><\/p>\n\n\n\n

7- Kendilerine nimet verdiklerinin yoluna;\ngazaba u\u011frayanlar\u0131n ve sap\u0131klar\u0131n yoluna de\u011fil.<\/strong><\/p>\n\n\n\n

“Bizleri\ndo\u011fru yola ilet.” Yani “Bizleri, hedefe ula\u015ft\u0131r\u0131c\u0131 do\u011fru yolu\ntan\u0131maya ve bu yolu tan\u0131d\u0131ktan sonra onun sebatl\u0131 izleyicisi olmaya, ondan hi\u00e7\nayr\u0131lmamaya muvaffak eyle”. \u00c7\u00fcnk\u00fc do\u011fru yolu tan\u0131mak ve bu yolun kararl\u0131\nizleyicisi olmak, bunlar\u0131n her ikisi de Allah’\u0131n hidayetinin, g\u00f6zetiminin ve\nrahmetinin \u00fcr\u00fcn\u00fc oldu\u011fu gibi, bu konuda Allah’a y\u00f6nelmek de yard\u0131m kayna\u011f\u0131n\u0131n\nyaln\u0131z Allah oldu\u011fu inanc\u0131n\u0131n do\u011fal bir sonucudur. M\u00fcmin kulun, hakk\u0131nda\nAllah’dan yard\u0131m dileyece\u011fi ilk ve en \u00f6nemli \u015fey budur. Sebebine gelince, do\u011fru\nyola iletilmi\u015f olmak, bu yolu bulmak, kesinlikle hem d\u00fcnya ve hem de Ahiret\nmutlulu\u011funun garantisidir. Asl\u0131nda bu yakla\u015f\u0131m, insan ile varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn,\nalemlerin Rabbi olan Allah’a y\u00f6nelik hareketlerini koordine eden genel il\u00e2h\u00ee\nkanuna insan f\u0131trat\u0131n\u0131n uyum sa\u011flamas\u0131, bu genel ilkeyi alg\u0131lay\u0131p benimsemesi\nolay\u0131d\u0131r.<\/p>\n\n\n\n

Bu\nsure, namazlar\u0131n her rek\u00e2t\u0131nda okunmak \u00fczere belirlenen ve onsuz k\u0131l\u0131nacak\nnamaz\u0131n kabul olunmad\u0131\u011f\u0131 bir suredir. K\u0131sa olmas\u0131na ra\u011fmen bu sure, \u0130sl\u00e2m\nd\u00fc\u015f\u00fcnce sisteminin s\u00f6z\u00fcn\u00fc etti\u011fimiz temel ilkelerini ve bu d\u00fc\u015f\u00fcnce sisteminden\nkaynaklanan insan bilincine y\u00f6n verici ana prensipleri i\u00e7erir.<\/p>\n\n\n\n

M\u00fcslim’in,\nAl\u00e2 b. Abdurrahman yolu ile Hz. Ebu Hureyre’ye dayand\u0131rarak bildirdi\u011fine g\u00f6re\nPeygamber efendimiz \u015f\u00f6yle buyuruyor:<\/p>\n\n\n\n

“Y\u00fcce\nAllah \u015f\u00f6yle buyurur: “Ben namaz\u0131 kendim ile kulum aras\u0131nda ikiye b\u00f6ld\u00fcm.\nYar\u0131s\u0131 bana ve \u00f6b\u00fcr yar\u0131s\u0131 kuluma aittir. Kulum istedi\u011fine kavu\u015facakt\u0131r.”<\/p>\n\n\n\n

Kul,\n“Elhamd\u00fc lill\u00e2hi rabbilalemin” dedi\u011fi zaman, Allah, “Kulum bana\nhamd etti” der. Kul, “Errahmanirrahim” dedi\u011fi zaman, Allah,\n“Kulum, bana \u00f6vg\u00fc sundu” der. Namaz k\u0131lan kul, “Maliki\nyevmiddin” dedi\u011fi zaman, Allah “Kulum benim \u015fan\u0131m\u0131n y\u00fcceli\u011fini ifade\netti” der.<\/p>\n\n\n\n

Namaz\nk\u0131lan kul, “\u0130yyake na’budu veiyyake neste\u0131n” dedi\u011fi zaman, Allah,\n“Bu s\u00f6z hem bana ve hem de kuluma aittir. Kuluma istedi\u011fi\nverilecektir” der. Kul, “\u0130hdiness\u0131ratal m\u00fcstakim, s\u0131ratallezine\nen’amte aleyhim, gayrilma\u011fdubi aleyhim veleddallin” dedi\u011fi zaman, Allah,\n“Bu s\u00f6z tamamen kulumla ilgilidir, ona istedi\u011fi verilecektir”\nder.”<\/p>\n\n\n\n

Umar\u0131m,\nbu sahih hadis, yapt\u0131\u011f\u0131m\u0131z a\u00e7\u0131klamalara ek olarak, Fatiha suresinin g\u00fcnde en az\nonyedi kez ya da k\u0131ld\u0131\u011f\u0131m\u0131z her rek\u00e2tta okunmas\u0131n\u0131n zorunlu olmas\u0131nda gizli\nolan s\u0131rlar\u0131n anla\u015f\u0131lmas\u0131na yard\u0131m eder.<\/p>\n","protected":false},"excerpt":{"rendered":"

5- (Allah’\u0131m!) Yaln\u0131z sana kulluk eder, yaln\u0131z senden yard\u0131m dileriz. \u0130sl\u00e2m inan\u00e7 sisteminin bu temel ilkesi, bu surede ifade edilen daha \u00f6nceki ilkelerden kaynaklan\u0131r. Buna g\u00f6re, kulluk yaln\u0131z Allah’a y\u00f6neltilir ve yaln\u0131z O’ndan yard\u0131m dilenir. Burada da bir yol ayr\u0131m\u0131 vard\u0131r. Her t\u00fcrl\u00fc k\u00f6lelikten mutlak anlamda kurtulu\u015f ile, mutlak anlamda kullara kul olmak aras\u0131ndaki yol […]<\/p>\n","protected":false},"author":13,"featured_media":5048,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n