<\/p>\n\n\n\n

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

1-Ey \u00f6rt\u00fcye b\u00fcr\u00fcnerek saklanan\nMuhammed!<\/em><\/strong><\/p>\n\n\n\n

2-Kalk da uyar.<\/em><\/strong><\/p>\n\n\n\n

3- Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc dile getir.<\/em><\/strong><\/p>\n\n\n\n

4-Elbiselerini temizle.<\/em><\/strong><\/p>\n\n\n\n

5- \u00c7irkin davran\u0131\u015flardan uzak dur.<\/em><\/strong><\/p>\n\n\n\n

6- Yapt\u0131\u011f\u0131n iyili\u011fi \u00e7ok g\u00f6r\u00fcp ba\u015fa\nkakma.<\/em><\/strong><\/p>\n\n\n\n

7- Rabbin i\u00e7in sabret.<\/em><\/strong><\/p>\n\n\n\n

Sure, Peygamberimizi a\u011f\u0131r ve son derece\n\u00f6nemli bir g\u00f6revi \u00fcstlenmeye \u00e7a\u011f\u0131ran y\u00fcce bir sesleni\u015f ile s\u00f6ze giriyor. Bu\ng\u00f6rev insanl\u0131\u011f\u0131 uyarma, onu d\u00fcnyada k\u00f6t\u00fcl\u00fckten, ahirette cehennemden kurtarma,\nhen\u00fcz f\u0131rsat elde iken onu do\u011fru yola iletme g\u00f6revidir. Bu g\u00f6rev o g\u00fcnlerde bir\ninsana -bu insan bir peygamber de olsa- y\u00fcklenebilecek son derece a\u011f\u0131r ve zor\nbir g\u00f6revdi. \u00c7\u00fcnk\u00fc o g\u00fcnlerin insanl\u0131\u011f\u0131 \u00f6ylesine sap\u0131k, \u00f6ylesine g\u00fcnahkar,\n\u00f6ylesine inat\u00e7\u0131, \u00f6ylesine s\u00f6z dinlemez, \u00f6ylesine azg\u0131n, \u00f6ylesine g\u00f6z\u00fc kara,\n\u00f6ylesine kaypak ve \u00f6ylesine ger\u00e7ekten uzakla\u015fm\u0131\u015f idi ki, onu ger\u00e7e\u011fin sesini\ndinlemeye \u00e7a\u011f\u0131rmak d\u00fcnyadaki y\u00fck\u00fcml\u00fcl\u00fcklerin en a\u011f\u0131r\u0131, en s\u0131k\u0131nt\u0131l\u0131s\u0131\nniteli\u011finde idi.<\/p>\n\n\n\n

Evet, “Ey<\/strong> \u00f6rt\u00fcye b\u00fcr\u00fcnerek\nsaklanan Muhammed, kalk da uyar.”<\/strong> Peygamberlik misyonunun en belirgin\ng\u00f6revi olarak “uyarmak” fark\u0131nda olmadan sap\u0131kl\u0131k ak\u0131nt\u0131s\u0131na kap\u0131l\u0131p\ngiden gafillere “kendilerini bekleyen yak\u0131n bir tehlikeyi haber vermektir.\nBu uygulama, y\u00fcce Allah’\u0131n kullar\u0131na y\u00f6nelik rahmetinin a\u00e7\u0131k bir g\u00f6stergesidir.\nSebebine gelince kullar yoldan sapmakla y\u00fcce Allah’\u0131n g\u00f6rkemli egemenli\u011finde\nbir eksilme meydana getiremeyecekleri gibi do\u011fru yola girmekle de O’nun\ns\u0131n\u0131rs\u0131z m\u00fclk\u00fcne herhangi bir katk\u0131da bulunamazlar. Buna ra\u011fmen y\u00fcce Allah’\u0131n\nonlar\u0131 ahiretin ac\u0131kl\u0131 azab\u0131ndan, d\u00fcnyan\u0131n mahvedici k\u00f6t\u00fcl\u00fcklerinden kurtarmak\ni\u00e7in g\u00f6sterdi\u011fi yo\u011fun ilgi, Peygamberleri arac\u0131l\u0131\u011f\u0131 ile onlar\u0131 af dilemeye\n\u00e7a\u011f\u0131rmas\u0131 ve onlar\u0131 keremi ile affederek cennetine koymas\u0131 O’nun engin\nmerhametinin gere\u011finden ba\u015fka bir\u015fey de\u011fildir.<\/p>\n\n\n\n

\u015eimdi de Peygamberimizin kendine d\u00f6n\u00fclerek\nba\u015fkalar\u0131n\u0131 uyarma g\u00f6revinin arkas\u0131ndan Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc dile getirmeye\n\u00e7a\u011fr\u0131l\u0131yor:<\/p>\n\n\n\n

“Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc dile\ngetir.”<\/strong><\/p>\n\n\n\n

Sadece Rabbini b\u00fcy\u00fck bil. Y\u00fcceltmeye l\u00e2y\u0131k\nolan tek b\u00fcy\u00fck O’dur. Bu direktif ilahl\u0131\u011fa ve tek Allah’l\u0131\u011fa ili\u015fkin\n“iman” dayanakl\u0131 d\u00fc\u015f\u00fcncenin anlam\u0131n\u0131n \u00f6nemli bir yan\u0131n\u0131 belirler.<\/p>\n\n\n\n

Herkes, her\u015fey, her de\u011fer ve her ger\u00e7ek\nk\u00fc\u00e7\u00fckt\u00fcr. B\u00fcy\u00fck olan sadece Allah’t\u0131r. Tek ve e\u015fsiz olan Allah’\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc\nve y\u00fcceli\u011fi kar\u015f\u0131s\u0131nda b\u00fct\u00fcn k\u00fctleler, b\u00fct\u00fcn hacimler, b\u00fct\u00fcn g\u00fc\u00e7ler, b\u00fct\u00fcn\nde\u011ferler, b\u00fct\u00fcn olaylar, b\u00fct\u00fcn geli\u015fmeler, b\u00fct\u00fcn anlamlar, b\u00fct\u00fcn \u015fekiller\nk\u00fc\u00e7\u00fcl\u00fcr, s\u00f6n\u00fck ve belirsiz kal\u0131r.<\/p>\n\n\n\n

Peygamberimizin insanl\u0131\u011f\u0131 uyarma g\u00f6revini\nomuzlarken, bu g\u00f6revin s\u0131k\u0131nt\u0131lar\u0131n\u0131, bask\u0131lar\u0131n\u0131 ve zorluklar\u0131n\u0131 bu bilin\u00e7le,\nbu d\u00fc\u015f\u00fcnce ile g\u00f6\u011f\u00fcslemeye y\u00f6nlendiriliyor. \u00c7\u00fcnk\u00fc kendisini uyarma g\u00f6revine\natayan Rabbinin tek “b\u00fcy\u00fck” oldu\u011fu ger\u00e7e\u011fine ba\u011flan\u0131nca b\u00fct\u00fcn\nkomplolar, b\u00fct\u00fcn kaba g\u00fc\u00e7ler, b\u00fct\u00fcn engeller g\u00f6z\u00fcnde k\u00fc\u00e7\u00fclecektir. islama\n\u00e7a\u011f\u0131rma g\u00f6revinin s\u0131k\u0131nt\u0131lar\u0131 ve zorluklar\u0131 bu d\u00fc\u015f\u00fcnceyi, bu bilinci s\u00fcrekli\nbi\u00e7imde taze tutmay\u0131 gerektirecek kadar a\u011f\u0131rd\u0131r.<\/p>\n\n\n\n

Daha sonra Peygamberimize\n“temizlenme” direktifi veriliyor:<\/p>\n\n\n\n

“Elbiselerini temizle.”<\/strong><\/p>\n\n\n\n

“Elbise temizli\u011fi” arap dilinde\nDolayl\u0131 olarak kalp, ahl\u00e2k ve davran\u0131\u015f temizli\u011fi anlam\u0131n\u0131 ta\u015f\u0131r. Ama\u00e7\nelbiselerin \u00f6rt\u00fcl\u00fc\u011f\u00fc \u00f6z ki\u015fili\u011fin, bu ki\u015fili\u011fi olu\u015fturan t\u00fcm \u00f6zelliklerin ve\nniteliklerin temizli\u011fidir. Temizlik, peygamberli\u011fin do\u011fas\u0131n\u0131n en ayr\u0131lmaz\ns\u0131fat\u0131 oldu\u011fu gibi y\u00fcceler alemi ile ili\u015fki kurabilmenin de vazge\u00e7ilmez\n\u015fart\u0131d\u0131r. Bunlar\u0131n yan\u0131s\u0131ra uyarman\u0131n ve duyurman\u0131n \u015fartlar\u0131 ile ba\u015fedebilmek\ni\u00e7in, \u00e7e\u015fitli ak\u0131mlar, \u00e7e\u015fitli arzular, \u00e7e\u015fitli kanallar ve dehlizler aras\u0131nda\n\u00e7a\u011fr\u0131 g\u00f6revini y\u00fcr\u00fctebilmek i\u00e7in de temizlik gereklidir. Dava adam\u0131 g\u00f6revini\nyaparken kendisini \u00e7e\u015fitli kirlerle, pisliklerle, tortularla ve lekelerle\nsar\u0131lm\u0131\u015f, ku\u015fat\u0131lm\u0131\u015f bulacakt\u0131r. Bu olumsuz \u015fartlar ortas\u0131nda kirlenmeden\nkirlileri kurtarabilmek i\u00e7in, lekeliler ile ili\u015fki kurarken lekelenmemek,\n\u00fczerine \u00e7amur s\u0131\u00e7ratmamak i\u00e7in her bak\u0131mdan tam anlamda temiz olmaya ihtiyac\u0131\nvard\u0131r. Bu direktif peygamberli\u011fin, \u00e7a\u011fr\u0131 i\u015flevinin, \u00e7e\u015fitli ortamlarda,\n\u00e7e\u015fitli toplumlarda, \u00e7e\u015fitli \u015fartlarda ve kalplerde bu g\u00f6revi y\u00fcr\u00fctmenin\n\u015fartlar\u0131na y\u00f6nelik ince ve derin anlaml\u0131 bir vurgulamad\u0131r.<\/p>\n\n\n\n

Daha sonra Peygamberimize Allah’a ortak\nko\u015fmaktan ve azaba \u00e7arp\u0131lmay\u0131 gerektiren davran\u0131\u015flardan uzak durmas\u0131 telkin\nediliyor.<\/p>\n\n\n\n

“\u00c7irkin davran\u0131\u015flardan uzak\ndur.”<\/strong><\/p>\n\n\n\n

Peygamberimiz, peygamber olmadan \u00f6nce bile\nm\u00fc\u015friklikten ve azaba \u00e7arp\u0131lmay\u0131 gerektirecek i\u011fren\u00e7liklerden uzak durmu\u015ftu.\nSa\u011fl\u0131kl\u0131 f\u0131trat\u0131 bu t\u00fcr bir sap\u0131kl\u0131\u011f\u0131, b\u00f6ylesine lekeli bir inanca kap\u0131lmay\u0131,\nbu \u00e7e\u015fit ahl\u00e2k bozukluklar\u0131n\u0131 ve kirli gelenekleri reddetmi\u015fti. Onun hi\u00e7bir\ncahiliye uygulamas\u0131na kat\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015ftir. Buna ra\u011fmen kendisine ni\u00e7in bu\ndirektif veriliyor? Ama\u00e7 bar\u0131\u015f ve uzla\u015fma kabul etmez bir farkl\u0131l\u0131\u011f\u0131, bir saf\nayr\u0131m\u0131n\u0131 a\u00e7\u0131k a\u00e7\u0131k duyurmakt\u0131r. \u00c7\u00fcnk\u00fc islam yolu ile m\u00fc\u015friklik ak\u0131m\u0131, hi\u00e7bir\nnoktada bulu\u015fmayan iki ayr\u0131 yoldur. Bunun yan\u0131s\u0131ra bu direktifle s\u00f6zkonusu\ni\u011fren\u00e7li\u011fin kirinden uzak durma y\u00f6n\u00fcnde duyarl\u0131 bir bilin\u00e7 olu\u015fturma amac\u0131 da\ng\u00fcd\u00fclm\u00fc\u015ft\u00fcr. Ayetin orjinalinde ge\u00e7en “rics” s\u00f6zc\u00fc\u011f\u00fc asl\u0131nda\n“azab” anlam\u0131ndayken zamanla azaba u\u011framay\u0131 gerektiren davran\u0131\u015flar\nanlam\u0131n\u0131 kazanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Bir sonraki ayette Peygamberimize kendini\nhi\u00e7e say\u0131lmas\u0131, harcad\u0131\u011f\u0131 \u00e7abalar\u0131 Ba\u015fa kakmamas\u0131, b\u00fcy\u00fctmemesi ve \u00e7ok g\u00f6rmemesi\ndirektifi veriliyor.<\/p>\n\n\n\n

“Yapt\u0131\u011f\u0131n iyili\u011fi \u00e7ok g\u00f6r\u00fcp ba\u015fa\nkakma.”<\/strong><\/p>\n\n\n\n

Peygamberimiz yeni g\u00f6revi s\u0131ras\u0131nda \u00e7ok\n\u00f6zverilerde bulunacak, \u00e7ok \u015feyini feda edecek, hesaba gelmez emek, \u00e7aba ve\nenerji harcayacakt\u0131r. Fakat Allah Ondan \u00f6zverilerini \u00e7ok g\u00f6rmemesini,\nb\u00fcy\u00fctmemesini ve ba\u015fa kakmamas\u0131n\u0131 istiyor. Fedak\u00e2rl\u0131klar\u0131n\u0131n hesab\u0131n\u0131 tutan\ninsanlar bu davay\u0131 y\u00fcr\u00fctemezler. Bu dava ba\u011fl\u0131lar\u0131ndan o kadar \u00e7ok\nfedak\u00e2rl\u0131klar ister ki insan ancak yapt\u0131klar\u0131n\u0131 hemen unutursa bu istekleri\ng\u00f6\u011f\u00fcsleyebilir. Hatta ger\u00e7ek dava adam\u0131 bu yoldaki \u00f6zverilerini hi\u00e7 akl\u0131na bile\ngetirmemelidir. O kadar kendini Allah’a adam\u0131\u015f olmal\u0131d\u0131r ki, b\u00fct\u00fcn emeklerini\nve gayretlerini y\u00fcce Allah’\u0131n kendine y\u00f6nelik l\u00fctfu ve ba\u011f\u0131\u015f\u0131 olarak\nalg\u0131lamal\u0131d\u0131r. Ger\u00e7ekten bu yoldaki \u00e7abalar y\u00fcce Allah’\u0131n kullar\u0131na sundu\u011fu bir\nayr\u0131cal\u0131kt\u0131r. Y\u00fcce Allah taraf\u0131ndan se\u00e7ilmi\u015f olman\u0131n ve bu yolda \u00e7al\u0131\u015fma\nba\u015far\u0131s\u0131na erdirilmenin g\u00f6stergesidir. Buna g\u00f6re bu u\u011furda \u00e7al\u0131\u015fma f\u0131rsat\u0131na\nkavu\u015fmak y\u00fcce Allah’a \u015f\u00fckretmeyi gerektiren bir se\u00e7ilme, bir ay\u0131klanma, bir\nonurland\u0131rmad\u0131r; yoksa ba\u015fa kak\u0131lacak ve g\u00f6zde b\u00fcy\u00fct\u00fclecek bir angarya\nde\u011fildir.<\/p>\n\n\n\n

Okudu\u011fumuz ayetlerin sonuncusunda\nPeygamberimize Rabbi i\u00e7in sabretmesi direktifi veriliyor:<\/p>\n\n\n\n

“Rabbin i\u00e7in sabret.”<\/strong><\/p>\n\n\n\n

Sab\u0131r, bu dava ile ilgili her y\u00fck\u00fcml\u00fcl\u00fck\ns\u0131ras\u0131nda, ya da her direnme gerektiren zorluk kar\u015f\u0131s\u0131nda tekrarlanan bir\ndirektiftir. Sab\u0131r bu \u00e7etin sava\u015f\u0131n, insanlar\u0131 Allah’a \u00e7a\u011f\u0131rma sava\u015f\u0131n\u0131n en\nvazge\u00e7ilmez az\u0131\u011f\u0131 ve cephanesidir. Bu sava\u015f ayn\u0131 anda iki ayr\u0131 cephede\nverilecektir. Cephelerden birinde nefsin ihtiraslar\u0131na ve g\u00f6n\u00fcllerin arzular\u0131na\nkar\u015f\u0131 sava\u015f verilirken \u00f6b\u00fcr cephede ihtiraslar\u0131n\u0131n \u015feytanlar\u0131 taraf\u0131ndan\ng\u00fcd\u00fclen, ki\u015fisel arzular\u0131n\u0131n d\u00fcrt\u00fcleri taraf\u0131ndan itilen davan\u0131n d\u00fc\u015fmanlar\u0131 ile\nsava\u015f\u0131lacakt\u0131r. Bu sava\u015f s\u00fcrekli, kesintisiz ve \u00e7etin bir sava\u015ft\u0131r. Tek az\u0131\u011f\u0131,\ntek cephanesi. Yaln\u0131z Allah’\u0131n r\u0131zas\u0131n\u0131 ama\u00e7layan, O’nun verece\u011fi \u00f6d\u00fclden ba\u015fka\nhi\u00e7bir \u015feyde g\u00f6z\u00fc olmayan sab\u0131rd\u0131r.<\/p>\n\n\n\n

SUR’A \u00dcFLEND\u0130G\u0130 ZAMAN<\/strong><\/p>\n\n\n\n

Peygamberimize y\u00f6nelik bu direktiflerin arkas\u0131ndan O’nun ba\u015fkalar\u0131na y\u00f6neltece\u011fi uyar\u0131larla kar\u015f\u0131la\u015f\u0131yoruz. Bu uyar\u0131lar Peygamberimizin gelece\u011fini haber verdi\u011fi “o \u00e7etin g\u00fcn”\u00fc zihinde canland\u0131racak bir dille ifade ediliyor: Okuyal\u0131m:<\/p>\n\n\n\n

<\/p>\n\n\n\n

ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M 1-Ey \u00f6rt\u00fcye b\u00fcr\u00fcnerek saklanan Muhammed! 2-Kalk da uyar. 3- Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc dile getir. 4-Elbiselerini temizle. 5- \u00c7irkin davran\u0131\u015flardan uzak dur. 6- Yapt\u0131\u011f\u0131n iyili\u011fi \u00e7ok g\u00f6r\u00fcp ba\u015fa kakma. 7- Rabbin i\u00e7in sabret. Sure, Peygamberimizi a\u011f\u0131r ve son derece \u00f6nemli bir g\u00f6revi \u00fcstlenmeye \u00e7a\u011f\u0131ran y\u00fcce bir sesleni\u015f ile s\u00f6ze giriyor. Bu g\u00f6rev insanl\u0131\u011f\u0131 uyarma, onu d\u00fcnyada […]<\/p>\n","protected":false},"author":13,"featured_media":4809,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n