<\/p>\n\n\n\n

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

17- Bu insanlar bakm\u0131yorlar m\u0131, develerin nas\u0131l yarat\u0131ld\u0131\u011f\u0131na?<\/em><\/strong><\/p>\n\n\n\n

18- G\u00f6\u011f\u00fcn nas\u0131l y\u00fckseltildi\u011fine?<\/em><\/strong><\/p>\n\n\n\n

19- Da\u011flar\u0131n nas\u0131l dikildi\u011fine?<\/em><\/strong><\/p>\n\n\n\n

20- Yerin nas\u0131l yay\u0131ld\u0131\u011f\u0131na?<\/em><\/strong><\/p>\n\n\n\n

\u015eu d\u00f6rt k\u0131sac\u0131k ayet, bu Kur’an-\u0131 Kerim ile y\u00fczy\u00fcze gelenlerin ilki olan arap\ntoplumunun i\u00e7inde ya\u015fad\u0131\u011f\u0131 \u00e7evreyi ortaya koymaktad\u0131r. Nitekim bu ayetler\ng\u00f6k-y\u00fcz\u00fcnden, yery\u00fcz\u00fcnden, da\u011flardan ve develerden s\u00f6z etti\u011fi i\u00e7in kainat\n\u00e7ap\u0131nda belli-ba\u015fl\u0131 yarat\u0131klar\u0131 da ortaya koymaktad\u0131r. Burada deve, hem genel\nolarak yarat\u0131l\u0131\u015f\u0131ndan gelen \u00fcst\u00fcnl\u00fckten dolay\u0131 ve hem de \u00f6zel olarak arap\ninsan\u0131 i\u00e7in ta\u015f\u0131d\u0131\u011f\u0131 de\u011fer nedeni ile t\u00fcm hayvanlar\u0131 temsilen g\u00fcndeme\ngetirilmi\u015ftir.<\/p>\n\n\n\n

\u0130nsan nerede olursa olsun bu tablolar g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde sergilenmektedir.\nG\u00f6ky\u00fcz\u00fc, yery\u00fcz\u00fc, da\u011flar ve hayvanlar… \u0130nsan hangi ilim ve medeniyet\nseviyesinde olursa olsun, bu tablolar onun d\u00fcnyas\u0131na ve bilincine girip yer\neder. Bak\u0131\u015flar\u0131n\u0131 ve kalbini bunlar\u0131n anlamlar\u0131na f\u0131s\u0131ldad\u0131klar\u0131 ger\u00e7e\u011fe\nverirse, bu tablolar arkalar\u0131nda gizli olan ger\u00e7ekleri insana ilham ederler.<\/p>\n\n\n\n

Bunlar\u0131n herbirinde bir mucize gizlidir. Yarat\u0131c\u0131n\u0131n e\u015fsiz benzersiz bir\nsanat harikas\u0131 vard\u0131r bunlarda. Yaln\u0131zca bu sanat bile inan\u00e7 sisteminin ilk\nger\u00e7e\u011fini insana f\u0131s\u0131ldamaya ve ilham etmeye yeterlidir. Bundan dolay\u0131 Kur’an-\u0131\nKerim b\u00fct\u00fcn insanlar\u0131n dikkatlerini bu sanat harikalar\u0131 \u00fcst\u00fcne \u00e7evirmektedir. “Bu\ninsanlar bakm\u0131yorlar m\u0131 develerin nas\u0131l yarat\u0131ld\u0131\u011f\u0131na?” <\/strong>Deve arap\ninsan\u0131n\u0131n ilk ba\u015fta gelen hayvan\u0131 idi. Onun \u00fczerinde yolculu\u011fa \u00e7\u0131kar, onun\n\u00fczerinde y\u00fcklerini ta\u015f\u0131rlard\u0131. S\u00fct\u00fcn\u00fc i\u00e7erler, etini yerlerdi. Y\u00fcn\u00fcn\u00fc \u00f6r\u00fcp,\nderisini yayg\u0131 olarak kullan\u0131rlard\u0131. Yani deve onlar\u0131n ilk hayat kayna\u011f\u0131 idi.\nSonra devenin \u00f6teki hayvanlardan ayr\u0131 \u00f6zellikleri de vard\u0131. Bunca kuvvetine,\nc\u00fcssesine ve g\u00fc\u00e7l\u00fc yap\u0131s\u0131na ra\u011fmen deve boyun e\u011fen bir hayvand\u0131r, bir k\u00fc\u00e7\u00fcc\u00fck\n\u00e7ocuk \u00e7eker g\u00f6t\u00fcr\u00fcr onu, o da boyun e\u011fer. \u00c7ok b\u00fcy\u00fck yarar sa\u011flamas\u0131 ve i\u015f\ng\u00f6rmesine ra\u011fmen az masrafl\u0131 bir hayvand\u0131r. Beslenmesi kolayd\u0131r, yeti\u015ftirilmesi\ni\u00e7in harcanan emek yok denecek kadar azd\u0131r. Evcil hayvanlar i\u00e7erisinde a\u00e7l\u0131\u011fa,\nsusuzlu\u011fa, yorgunlu\u011fa ve k\u00f6t\u00fc hayat \u015fartlar\u0131na en \u00e7ok dayanabilen hayvand\u0131r.\nBir de az ilerde belirtilece\u011fi gibi, devenin \u015feklinin g\u00f6zler \u00f6n\u00fcndeki do\u011fal\ntablo ile uyum sa\u011flamas\u0131 bak\u0131m\u0131ndan da bir farkl\u0131l\u0131\u011f\u0131 vard\u0131r.<\/p>\n\n\n\n

Bunun i\u00e7in Kur’an-\u0131 Kerim, dinleyenlerin dikkatini, \u00f6nlerinde bulunan ve\nyeni bir bilgiyi ve haberi gerektirmeyen devenin yarat\u0131l\u0131y\u0131 d\u00fc\u015f\u00fcnmeye \u00e7ekiyor. “Bu\ninsanlar bakm\u0131yorlar m\u0131 develerin nas\u0131l yarat\u0131ld\u0131\u011f\u0131na?” <\/strong>Devenin\nyarat\u0131l\u0131\u015f\u0131na ve v\u00fccut yap\u0131s\u0131na bakmazlar m\u0131 onlar? Sonra da \u00fc\u015fenmezler mi? Deve\ng\u00f6revini yerine getirmeye uygun olan \u015fu bi\u00e7imi ile nas\u0131l yarat\u0131lm\u0131\u015ft\u0131r?\nYarat\u0131l\u0131\u015f gayesini yerine getiren, ya\u015fad\u0131\u011f\u0131 \u00e7evre ile ve g\u00f6revi ile uyumlu\nolarak bu bi\u00e7imi ile nas\u0131l bi\u00e7imlendirilmi\u015ftir. Onu yaratan kendileri de\u011fildir.\nKendi kendini de yaratm\u0131\u015f olmayaca\u011f\u0131na g\u00f6re, geriye kala kala e\u015fsiz sanat\u0131 olan\nbir yoktan var edicinin yaratmas\u0131 sonucu var olmalar\u0131 kal\u0131yor. Ki o yarat\u0131c\u0131n\u0131n\nsanat\u0131 kendi varl\u0131\u011f\u0131na delil olup varl\u0131\u011f\u0131n\u0131 kesin olarak g\u00f6stermektedir ve\nO’nun her\u015feyi y\u00f6netti\u011fini ve planlad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.<\/p>\n\n\n\n

“G\u00f6\u011f\u00fcn nas\u0131l y\u00fckseltildi\u011fine?”<\/strong><\/p>\n\n\n\n

G\u00f6n\u00fcllerin g\u00f6ky\u00fcz\u00fcne \u00e7evrilmesi Kur’an-\u0131 Kerim’de s\u00fcrekli tekrarlan\u0131r durur.\nG\u00f6z\u00fcn\u00fc g\u00f6ky\u00fcz\u00fcne \u00e7evirmeye en elveri\u015fli insanlar ise \u00e7\u00f6l insanlar\u0131d\u0131r. \u00c7\u00fcnk\u00fc\n\u00e7\u00f6lde g\u00f6ky\u00fcz\u00fcn\u00fcn ayr\u0131 bir tad\u0131 ve zevki vard\u0131r. Sanki g\u00f6ky\u00fcz\u00fc sadece orada\n\u00e7\u00f6lde varm\u0131\u015f gibi insana bamba\u015fka ilhamlar verir ve \u00fczerinde bamba\u015fka etkiler\nb\u0131rak\u0131r.<\/p>\n\n\n\n

Apa\u00e7\u0131k g\u00f6z al\u0131c\u0131 ve kama\u015ft\u0131r\u0131c\u0131 bir g\u00fcndeki sema… \u0130nsan\u0131 kendinden ge\u00e7iren\nho\u015f ve b\u00fcy\u00fcleyici bir ak\u015fam-\u00fcst\u00fc zaman\u0131 g\u00f6ky\u00fcz\u00fc… O e\u015fi bulunmaz g\u00fczelli\u011fe\nsahip olan ve insan\u0131 duyguland\u0131ran g\u00fcne\u015f bat\u0131m\u0131n\u0131n g\u00f6\u011f\u00fc… U\u00e7suz bucaks\u0131z\ngecesi, par\u0131l par\u0131l parlayan y\u0131ld\u0131z\u0131, f\u0131s\u0131lda\u015fan g\u00f6k cisimleri ile birlikte g\u00f6k\nkubbe. Ve g\u00fczel, canl\u0131, parlak \u015fafak vakti ile birlikte g\u00f6ky\u00fcz\u00fc…<\/p>\n\n\n\n

\u0130\u015fte \u00e7\u00f6l\u00fcn g\u00f6ky\u00fcz\u00fc… Bakmazlar m\u0131 ona? G\u00f6z atmazlar m\u0131 g\u00f6\u011f\u00fcn nas\u0131l y\u00fckseltildi\u011fine?\nOnu direksiz olarak y\u00fckselten kimdir? \u0130\u00e7ine say\u0131s\u0131z y\u0131ld\u0131zlar\u0131 serpi\u015ftiren\nkimdir? G\u00f6ky\u00fcz\u00fcne bu g\u00fczelli\u011fi, bu al\u0131m\u0131 ve bu duygu verme yetene\u011fini bah\u015feden\nkimdir? G\u00f6\u011f\u00fc y\u00fckselten onlar de\u011fildir. Kendili\u011finden y\u00fckseltilmedi\u011fine g\u00f6re,\nmutlaka onu bir y\u00fckselten, bir yoktan var eden vard\u0131r. Bu konu bilgiye, kafa\nyormaya gerek kalmayacak kadar a\u00e7\u0131kt\u0131r. Bilin\u00e7li bir bak\u0131\u015f bunun anla\u015f\u0131lmas\u0131\ni\u00e7in yeterlidir.<\/p>\n\n\n\n

“Da\u011flar\u0131n nas\u0131l dikildi\u011fine?”<\/strong><\/p>\n\n\n\n

Da\u011flar -\u00f6zel olarak- arap insan\u0131 i\u00e7in s\u0131\u011f\u0131nak, bar\u0131nakt\u0131r. Bir dost ve bir\narkada\u015ft\u0131r. G\u00f6stermi\u015f oldu\u011fu manzara -genel olarak- insan ruhuna \u00fcrperti ve\nheybet verir. \u00c7\u00fcnk\u00fc insan da\u011flar\u0131n g\u00f6rkemi kar\u015f\u0131s\u0131nda kendi k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fc ve\nc\u0131l\u0131zl\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr, hi\u00e7li\u011fini anlar. Y\u00fcce ve vakur ululuk kar\u015f\u0131s\u0131nda boyun e\u011fer.\nDa\u011flar\u0131n kuca\u011f\u0131nda insan ruhu b\u00fct\u00fcn benli\u011fi ile y\u00fcce Allah’a y\u00f6nelir, orada\nkendisini Allah’a daha yak\u0131n hisseder, yery\u00fcz\u00fcn\u00fcn karma\u015fas\u0131ndan, g\u00fcr\u00fclt\u00fcs\u00fcnden,\nk\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnden ve \u00f6nemsizli\u011finden uzakla\u015f\u0131r. Hz. Muhammed’in -sal\u00e2t ve sel\u00e2m\n\u00fczerine olsun- Sevr da\u011f\u0131ndaki hira ma\u011faras\u0131nda ibadete \u00e7ekilmesi ve uzun bir\ns\u00fcre i\u00e7inde bulunduklar\u0131 toplumun kirlerinden ruhen uzakla\u015fmak isteyenlerin\nda\u011flara \u00e7ekilmesi bir tesad\u00fcf veya bo\u015funa yap\u0131lm\u0131\u015f bir hareket de\u011fildir.<\/p>\n\n\n\n

Burada da\u011flar\u0131n en b\u00fcy\u00fck \u00f6zelli\u011fi “Nas\u0131l dikildi\u011fi”dir. <\/strong>\u00c7\u00fcnk\u00fc\nbu nokta canland\u0131rma a\u00e7\u0131s\u0131ndan -ilerde gelece\u011fi gibi- sahnenin karakterine uyum\ng\u00f6stermektedir.<\/p>\n\n\n\n

“Yerin nas\u0131l yay\u0131ld\u0131\u011f\u0131na?”<\/strong><\/p>\n\n\n\n

Yery\u00fcz\u00fc g\u00f6zler \u00f6n\u00fcne serilmi\u015ftir. \u00dczerinde ya\u015famaya, gezip dola\u015fmaya ve\n\u00e7al\u0131\u015fmaya elveri\u015fli \u015fekilde haz\u0131rlanm\u0131\u015ft\u0131r. Yery\u00fcz\u00fcn\u00fc b\u00f6yle yay\u0131p seren insanlar\nde\u011fildir. Oras\u0131 insanlar yarat\u0131lmadan \u00f6nce de yay\u0131lm\u0131\u015f bir bi\u00e7imde idi. O halde\ninsanlar yery\u00fcz\u00fcne neden bakmazlar? Onun gerisindeki gizli ger\u00e7e\u011fi d\u00fc\u015f\u00fcn\u00fcp de\nbunu kim yayd\u0131 ve hayata elveri\u015fli hale kim getirdi? diye neden sormazlar?<\/p>\n\n\n\n

Bu tablolar, sadece bilin\u00e7li bir bak\u0131\u015fla ve uyan\u0131k bir d\u00fc\u015f\u00fcnce ile insan\nkalbine bir\u00e7ok \u015feyler anlat\u0131r. Bu kadar\u0131 vicdanlar\u0131n harekete ge\u00e7irilmesi,\nkalplerin diriltilmesi ve ruhun \u015fu yarat\u0131klar\u0131n e\u015fsiz bir \u015fekilde yoktan var\nedicisine do\u011fru y\u00f6nelmesi i\u00e7in yeterlidir.<\/p>\n\n\n\n

Biz burada, kainat tablolar\u0131n\u0131n canland\u0131r\u0131lmas\u0131ndaki ahenk \u00fczerinde k\u0131saca\ndurmak ve Kur’an’\u0131n din\u00ee duyguya sanatsal g\u00fczelli\u011fin dili ile nas\u0131l\nseslendi\u011fini ve bu ikilemin varl\u0131\u011f\u0131n g\u00fczelli\u011fini hisseden m\u00fc’minin duyusunda\nnas\u0131l kucakla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rmek istiyoruz.<\/p>\n\n\n\n

Toplu sahnede y\u00fckseltilen g\u00f6ky\u00fcz\u00fc serilen yery\u00fcz\u00fc tablosu bulunmaktad\u0131r. Ve\nuzay\u0131p giden bu boyutta da\u011flar at\u0131lm\u0131\u015f ve sabit olarak de\u011fil zirvelerinden\na\u015fa\u011f\u0131ya do\u011fru dikilmi\u015f olarak g\u00f6ze batmaktad\u0131r. Develerin h\u00f6rg\u00fcc\u00fc de toplu\nda\u011flar gibi dikilmi\u015f olarak g\u00f6r\u00fclmektedir. Alabildi\u011fine engin alanda ba\u015f\nd\u00f6nd\u00fcr\u00fcc\u00fc tabloda iki yatay iki de d\u00fc\u015fey \u00e7izgi vard\u0131r. Fakat bu tablonun y\u00f6n\u00fc\nile boyutlar\u0131, Kur’an’\u0131n sahneleri sunma metodu ile, k\u0131saca canland\u0131rarak ifade\netme y\u00f6ntemine uygun olarak tam bir ahenk i\u00e7indedir.<\/p>\n\n\n\n

EY MUHAMMED! SEN \u00d6G\u00dcT VER<\/strong><\/p>\n\n\n\n

\u015eimdi, ahiret alemindeki ilk gezintiden, kainat\u0131n g\u00f6zler \u00f6n\u00fcndeki sahnelerinde yap\u0131lan ikinci yolculuktan sonra, y\u00fcce Allah Rasulullah Efendimize d\u00f6n\u00fcyor ve O’na g\u00f6revinin s\u0131n\u0131rlar\u0131n\u0131 belirliyor ve niteli\u011fini a\u00e7\u0131kl\u0131yor. Sonra da son ve uyar\u0131c\u0131 dokunu\u015fla kafirlerin kalplerine dokunuyor.<\/p>\n\n\n\n

<\/p>\n\n\n\n

ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M 17- Bu insanlar bakm\u0131yorlar m\u0131, develerin nas\u0131l yarat\u0131ld\u0131\u011f\u0131na? 18- G\u00f6\u011f\u00fcn nas\u0131l y\u00fckseltildi\u011fine? 19- Da\u011flar\u0131n nas\u0131l dikildi\u011fine? 20- Yerin nas\u0131l yay\u0131ld\u0131\u011f\u0131na? \u015eu d\u00f6rt k\u0131sac\u0131k ayet, bu Kur’an-\u0131 Kerim ile y\u00fczy\u00fcze gelenlerin ilki olan arap toplumunun i\u00e7inde ya\u015fad\u0131\u011f\u0131 \u00e7evreyi ortaya koymaktad\u0131r. Nitekim bu ayetler g\u00f6k-y\u00fcz\u00fcnden, yery\u00fcz\u00fcnden, da\u011flardan ve develerden s\u00f6z etti\u011fi i\u00e7in kainat \u00e7ap\u0131nda belli-ba\u015fl\u0131 yarat\u0131klar\u0131 […]<\/p>\n","protected":false},"author":13,"featured_media":4295,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n