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B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0130L\u0130MDEN FAYDALANMAK VE ONUNLA AMEL ETMEK<\/strong><\/p>\n\n\n\n

Abdullah \u0130bnu Amr \u0130bni’l-As\n(rad\u0131yall\u00e2hu anh\u00fcm\u00e2) anlat\u0131yor: “Res\u00fblullah (aleyhissal\u00e2tu vessel\u00e2m) \u015fu\nduay\u0131 okurlard\u0131: “Allah’\u0131m, hu\u015f\u00fb duymaz bir kalbten sana s\u0131\u011f\u0131n\u0131r\u0131m,\ndinlenmeyen bir duadan sana s\u0131\u011f\u0131n\u0131r\u0131m, doymak bilmeyen bir nefisten, faydas\u0131\nolmayan bir ilimden, bu d\u00f6rt \u015feyden sana s\u0131\u011f\u0131n\u0131r\u0131m.” [Tirmiz\u00ee, Da’av\u00e2t 69,\n(3478); Nes\u00e2\u00ee, \u0130sti\u00e2ze 2, (8, 255).]<\/strong><\/p>\n\n\n\n

1- Hadis\nbirbirinden ayr\u0131 gibi g\u00f6r\u00fcnen d\u00f6rt meseleye temas etmektedir:  Hu\u015f\u00fb, sayg\u0131ya g\u00f6t\u00fcren korkudur. Kalbin hu\u015f\u00fb\nduymas\u0131, Allah’tan korkup sayg\u0131yla dolmas\u0131d\u0131r. \u015e\u00e2rihler, zikrullahla s\u00fck\u00fbnet ve\nitminana ermesi olarak a\u00e7\u0131klarlar. \u015eu halde hu\u015f\u00fb duymayan kalp, Allah’\u0131 zikretmekten\nzevk almayan, itminan bulamayan kalptir.<\/p>\n\n\n\n

 Dinlenmeyen dua, kab\u00fbl g\u00f6rmeyen, ic\u00e2bete\nmazhar olmayan duad\u0131r. Bu ise Allah’\u0131n rahmet nazar\u0131n\u0131 kesti\u011fi kimselere mahsus\nbir durumdur.* Doymayan nefis: Allah’\u0131n kendisine verdikleriyle yetinmeyen,\nnasibine d\u00fc\u015fen r\u0131zka kanaat etmeyen, mal toplamaktan usanmayan, h\u0131rs\u0131na zebun(g\u00fc\u00e7s\u00fcz,zay\u0131f)\nolmu\u015f kimse demektir. \u00c7ok yemekle doymayan da denmi\u015ftir. \u0130bnu Melek mevk\u00ee ve\nmakama doymayan\u0131 da buraya d\u00e2hil etmi\u015ftir. K\u0131sacas\u0131 nefsin madd\u00ee ve d\u00fcnyev\u00ee\nheves\u00e2t\u0131n\u0131n pe\u015finde ko\u015fan, durak bilmeyen nefisler bu gruba girer.<\/p>\n\n\n\n

Faydas\u0131\nolmayan ilim: Amel edilmeyen, halka \u00f6\u011fretilmeyen, ahl\u00e2k\u0131n, ef’\u00e2lin, konu\u015fman\u0131n\ng\u00fczelle\u015fmesinde i\u015fe yaramayan bilgilerdir. \u0130htiya\u00e7 duyulmayan veya \u00f6\u011frenilmesi\ni\u00e7in \u015fer’\u00ee izin v\u00e2rid olmayan ilimler de buraya girer. Gerek d\u00fcnyan\u0131n ve gerek\n\u00e2hiretin kazan\u0131lmas\u0131nda ilme b\u00fcy\u00fck yer veren, ilk emri “oku” olan\ndinimizin “faydas\u0131z ilim” diye bir mefhum getirmesi ve bu mefhuma\ngiren ilimleri yasak etmesi, \u00fczerinde durulmas\u0131 gereken bir husustur.<\/p>\n\n\n\n

\u015eunu hemen\nbelirtmek isteriz: Ne faydas\u0131z ilmi k\u0131nayan hadisler, ne de bunlar\u0131 \u015ferheden\n\u00e2limler herhangi bir ilmin ismini zikrederek \u00f6rnek g\u00f6stermezler. Demek ki bu,\niz\u00e2fi bir durumdur. Y\u00e2ni, dinimiz a\u00e7\u0131s\u0131ndan hi\u00e7bir ilim “faydas\u0131z”\nde\u011fildir. Ancak zemine, zamana ve ferdlere g\u00f6re baz\u0131 ilimler faydas\u0131z olabilir.\nKi\u015fi ferasetiyle bunu t\u00e2yin edecektir. \u00c2yet-i kerime’de: “Senin i\u00e7in, hakk\u0131nda bir bilgi h\u00e2s\u0131l olmayan \u015feyin ard\u0131na\nd\u00fc\u015fme. \u00c7\u00fcnk\u00fc kulak, g\u00f6z, kalb bunlar\u0131n her biri bundan mes’uld\u00fcr” (\u0130sr\u00e2\n36)<\/strong> buyurulmu\u015ftur. Ki\u015fi d\u00fcnyev\u00ee ve uhrev\u00ee meselelerine veya meslek\u00ee\nihtisas\u0131na girmeyen \u015feylerle me\u015fgul olurken, ilmini yaparken faydal\u0131k,\ngereklilik s\u00fczgecinden ge\u00e7irmekle m\u00fckelleftir. D\u00fcnyev\u00ee ve uhrev\u00ee\nsorumluluklar\u0131na giren mevz\u00fblarda eksiklikleri varken, ihtisas\u0131na giren\nsah\u00e2larda \u00f6\u011frenmesi gereken bilgiler varken, l\u00fcks bilgiler, afak\u00ee m\u00e2lum\u00e2t ve\nme\u015fguliyetler bu l\u00fczumsuz s\u0131n\u0131fa girebilir.<\/p>\n\n\n\n

Kendi tarih\nve co\u011frafyam\u0131z\u0131n c\u00e2hili iken di\u011fer millet ve co\u011frafyalarda teferruat bilgiler,\nhayata haz\u0131rlanma safhas\u0131nda (b\u00fclu\u011fdan \u00f6nceki devrede) din bilgisi, meslek\nbilgisi gibi zar\u00fbr\u00ee bilgiler varken bunlar\u0131 b\u0131rak\u0131p genel k\u00fclt\u00fcr diye\n\u00f6\u011fretilen, \u00f6\u011frenilen \u00e2fak\u00ee ve l\u00fcks bilgiler hep bu “faydas\u0131z ilim”\ns\u0131n\u0131f\u0131na girer.<\/p>\n\n\n\n

2-Hadisle\nilgili olarak \u015f\u00e2rih T\u00eeb\u00ee’nin yapt\u011f\u0131 a\u00e7\u0131klama bu d\u00f6rt \u015feyi belli esaslar\n\u00e7er\u00e7evesinde birle\u015ftirmektedir. Der ki: “Bu d\u00f6rt arkada\u015fa yak\u0131ndan bakacak\nolursak, her birinin, belli bir g\u00e2ye i\u00e7in mevcut oldu\u011funu g\u00f6r\u00fcr\u00fcz. Y\u00e2ni o \u015fey\nbu g\u00e2ye i\u00e7in vard\u0131r, varl\u0131\u011f\u0131, ona dayanmaktad\u0131r. S\u00f6zgelimi, ilimlerin tahsili,\nonlardan istif\u00e2de i\u00e7indir. E\u011fer bu ilimden istif\u00e2de edilmezse bu bir ihtiya\u00e7\nolmaz, bilakis vebal olur ve dolay\u0131siyle ondan isti\u00e2ze gerekir.<\/p>\n\n\n\n

Kalbe\ngelince, o yarat\u0131c\u0131s\u0131ndan korkup O’na kar\u015f\u0131 sayg\u0131 duymak i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r.\nG\u00f6\u011f\u00fcs bu ha\u015fyete a\u00e7\u0131lmal\u0131, i\u00e7erisine ha\u015fyet nuru girmelidir. Kalb b\u00f6yle de\u011filse\nkat\u0131la\u015fm\u0131\u015f demektir. Kat\u0131 kalpten Allah’a s\u0131\u011f\u0131nmak gerekir. Z\u00eera \u00e2yet-i kerime: “…Kalpleri Allah’\u0131n zikrinden\n(ba\u015f\u0131bo\u015f ve) kaskat\u0131 kalm\u0131\u015f olanlar\u0131n vay h\u00e2line! Onlar apa\u00e7\u0131k bir sap\u0131kl\u0131k\ni\u00e7indedirler” (Z\u00fcmer 22<\/strong>) buyurulmaktad\u0131r.<\/p>\n\n\n\n

Nefse\ngelince, aldanma evi olan d\u00fcnyadan uzakla\u015f\u0131p, ebediyet evi \u00e2hirete meyletti\u011fi\n\u00f6l\u00e7\u00fcde \u00eetibar edilir. E\u011fer nefis d\u00fcnyaya d\u00fc\u015fk\u00fcn ve maddiyata kar\u015f\u0131 doymak\nbilmez bir h\u0131rs i\u00e7inde ise ki\u015finin en b\u00fcy\u00fck d\u00fc\u015fman\u0131 demektir. Onun isti\u00e2ze\netmesi gereken yeg\u00e2ne \u015fey art\u0131k nefsidir.<\/p>\n\n\n\n

Duan\u0131n ic\u00e2bet\ng\u00f6rmemesine gelince, bu hal, dua eden kimsenin ilim ve amelinden istif\u00e2de\netmedi\u011fini, kalbinin Allah’a kar\u015f\u0131 ha\u015fyet duymad\u0131\u011f\u0131n\u0131 ve dahi doymak bilmez,\nhar\u00ees bir nefse sahip oldu\u011funu g\u00f6sterir.”<\/p>\n\n\n\n

Eb\u00fb H\u00fcreyre (ra)’den rivayet\nedildi\u011fine g\u00f6re \u015f\u00f6yle s\u00f6ylemi\u015ftir: Res\u00fblullah (s.a.v)’in etti\u011fi dualardan\nbirisi de \u015fu idi:\u00abAllah\u0131m! Fayda vermeyen ilimden, kabul edilmeyen duadan,\nkorkmayan kalbden ve (d\u00fcnyadan) doymayan nefisten \u015f\u00fcphesiz sana s\u0131\u011f\u0131n\u0131r\u0131m.\u00bb<\/strong> <\/p>\n\n\n\n

Hadisin\n-Fayda vermeyen ilimden…\u00bb f\u0131kras\u0131 ile ilgili olarak Sindi \u015f\u00f6yle s\u00f6yler :\u00c7\u00fcnk\u00fc\nilimlerin bir k\u0131sm\u0131 sahibine hi\u00e7 fayda vermez. Bil\u00e2kis onun aleyhine d\u00f6n\u00fc\u015f\u00fcr.\nSuyuti, faydal\u0131 olmayan ilmi \u015f\u00f6yle a\u00e7\u0131klar: Faydal\u0131 olmayan ilim ki\u015finin gizli\nhuyunu ve ahl\u00e2k duygular\u0131n\u0131 temizlemeyen, bu nedenle onun durum ve\ndavran\u0131\u015flar\u0131n\u0131 olumlu y\u00f6nden etkilemeyen ve dolay\u0131s\u0131 ile \u00e2hiret sevab\u0131n\u0131\nkazand\u0131rmayan ilim t\u00fcrleridir. Res\u00fblullah (s.a.v), Allah Te\u00e2l\u00e2’n\u0131n azametini\nifade etmek, kendi kullu\u011funu beyan etmek, kulun daima ALLAH ‘tan korkmas\u0131n\u0131n\ngere\u011fini ve her zaman ona muhta\u00e7 oldu\u011funu belirtmek i\u00e7in hadiste say\u0131lan\n\u015feylerden Allah’a s\u0131\u011f\u0131nm\u0131\u015ft\u0131r. Ayr\u0131ca bu duada bulunmakla \u00fcmmetini te\u015fvik ve\nt\u00e2lim buyurmu\u015f oluyor.An\u0131lan bu \u015feylerden Res\u00fblullah’\u0131n bir endi\u015fesi oldu\u011fu\nihtimali d\u00fc\u015f\u00fcn\u00fclemez.\u00c7\u00fcnk\u00fc Peygamber (s.a.v)’in masum (g\u00fcnahs\u0131z) oldu\u011fu\nbilinmektedir.<\/p>\n\n\n\n

Mift\u00e2h\u00fc’I H\u00e2ce m\u00fcellifi de faydal\u0131 olmayan ilimleri \u015fu k\u0131s\u0131mlara ay\u0131r\u0131r:                                      <\/p>\n\n\n\n

1-Bilinip onunla amel edilmeyen ilim\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n\n\n\n

2-Bilinip ba\u015fkas\u0131na \u00f6\u011fretilmeyen ilim\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n\n\n\n

3-Sahibinin durum ve davran\u0131\u015flar\u0131n\u0131 d\u00fczeltmeyen ,keza sahibinin huyunu temizlemeyenilim                                                                                                                     <\/strong><\/p>\n\n\n\n

4-Bilinmesine ihtiya\u00e7 duyulmayan ilim<\/strong><\/p>\n\n\n\n

5-Dinin tasvip ve te\u00e7hizetmedi\u011fi (sihir ilmi gibi) ilim ve benzerleridir<\/strong>.                    <\/p>\n\n\n\n

Hadisin, \u201cDoymayannefisten\u201d b\u00f6l\u00fcm\u00fc ile d\u00fcnya h\u0131rs ve tama\u0131 kasdedilmi\u015ftir.Yani d\u00fcnya mal\u0131na venimetlerine a\u015f\u0131r\u0131 d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc dolay\u0131s\u0131yla doymak bilmeyen nefisten sanas\u0131\u011f\u0131n\u0131r\u0131m Allah\u0131m! Fakat ib\u00e2dete, s\u00e2lih amellere ve hay\u0131r i\u015flerine d\u00fc\u015fk\u00fcnolmak, bunlara doymamak ve ihtirasl\u0131 olmak dinen \u00f6vg\u00fcye l\u00e2y\u0131k ve matlubtur.                                                                          <\/p>\n\n\n\n

Nitekim Tah\u00e2 s\u00fbresinin 114. \u00c2yetinde \u201cVe de ki ey Rabbim! benim ilmimi artt\u0131r\u201d<\/strong>buyuruluyor. <\/p>\n\n\n\n

ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u0130L\u0130MDEN FAYDALANMAK VE ONUNLA AMEL ETMEK Abdullah \u0130bnu Amr \u0130bni’l-As (rad\u0131yall\u00e2hu anh\u00fcm\u00e2) anlat\u0131yor: “Res\u00fblullah (aleyhissal\u00e2tu vessel\u00e2m) \u015fu duay\u0131 okurlard\u0131: “Allah’\u0131m, hu\u015f\u00fb duymaz bir kalbten sana s\u0131\u011f\u0131n\u0131r\u0131m, dinlenmeyen bir duadan sana s\u0131\u011f\u0131n\u0131r\u0131m, doymak bilmeyen bir nefisten, faydas\u0131 olmayan bir ilimden, bu d\u00f6rt \u015feyden sana s\u0131\u011f\u0131n\u0131r\u0131m.” [Tirmiz\u00ee, Da’av\u00e2t 69, (3478); Nes\u00e2\u00ee, \u0130sti\u00e2ze 2, (8, 255).] 1- […]<\/p>\n","protected":false},"author":21,"featured_media":4121,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n