<\/p>\n

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/h2>\n

\u00a0<\/strong><\/p>\n

ALLAH’A (C.C) \u0130MAN\u2019IN \u0130LK RUKN\u00dc<\/strong><\/h2>\n

 <\/p>\n

\u00c2lemlerin rabbi Allah Subhane ve Teala\u2019ya sonsuz hamdolsun. O\u2019na hamd ederiz ve O\u2019ndan yard\u0131m dileriz, ma\u011ffireti O\u2019ndan ister do\u011fru yola iletilmemizi O\u2019ndan bekleriz, nefislerimizin k\u00f6t\u00fcl\u00fcklerinden ve amellerimizin fenal\u0131klar\u0131ndan Allah Subhane ve Te\u00e2l\u00e2\u2019ya s\u0131\u011f\u0131n\u0131r\u0131z.<\/p>\n

Son Nebi, m\u00fcminlerin \u00f6nderi, hidayetin rehberi Muhammed Mustafa (s.a.v) Salat ve selam olsun. Devam\u0131nda Ehlibeytine, ashab\u0131na, ashab\u0131n\u0131 takip eden selefine ve O\u2019nun (s.a.v) yolunu izleyen g\u00f6sterdi\u011fi \u00e7izgide y\u00fcr\u00fcyenlere, t\u00fcm m\u00fcmin ve M\u00fcmine kullar\u0131na da selam olsun.<\/p>\n

Bug\u00fcn \u00f6zelde fertlerin genelde toplumlar\u0131n i\u00e7erisine d\u00fc\u015ft\u00fc\u011f\u00fc en b\u00fcy\u00fck m\u00fcnker \u201c\u015eirk\u201dtir. Bu ge\u00e7mi\u015ften beridir, yery\u00fcz\u00fcnde ya\u015fayan insano\u011flunun ilk zul\u00fcml\u00fc ve \u00f6l\u00fcml\u00fc hastal\u0131\u011f\u0131d\u0131r. \u0130nsanlar\u0131n kendilerini ya da kendileri gibi olan be\u015ferleri\u00a0ilahla\u015ft\u0131rmalar\u0131 olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Yani bu sorunun temelinde Allah (c.c)\u2019nun yetkilerine m\u00fcdahale vard\u0131r. Nas\u0131l oldu\u011fu nereden ba\u015flad\u0131 Bilerek ya da bilmeyerek bu hastal\u0131\u011f\u0131n i\u00e7erisine nas\u0131l d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz\u00fcn en mant\u0131kl\u0131 tespitini Yapacak olursak ki\u015finin anne babas\u0131 Uzak Yak\u0131n \u00e7evresi ald\u0131\u011f\u0131 e\u011fitim yeti\u015fti\u011fi \u00e7evre onun hayat\u0131na y\u00f6n veren inan\u00e7 ve d\u00fc\u015f\u00fcncelerinin kayna\u011f\u0131 olan zihnini olu\u015fturur Buna g\u00f6re insan m\u00fcmin olur ya da m\u00fc\u015frik. Bu bak\u0131mdan zihin yap\u0131s\u0131 onu inanc\u0131na akidesine g\u00f6ndermektedir. \u0130nsana h\u00fckmetmek isteyen, k\u00f6lele\u015ftirmek isteyen olu\u015fumlar sistemlerde onun Zihnine hitap eder ayn\u0131 \u015fekilde Allah (c.c) da insan\u0131n felaha erebilmesi i\u00e7in \u00f6ncelikle Zihne hitap eder. Bu sebeple ki insan iki ayr\u0131 dinin m\u00fccadele alan\u0131d\u0131r.<\/p>\n

\u00d6nceki kavimlerden de \u015fu anki ya\u015fad\u0131\u011f\u0131m\u0131z toplumda da g\u00f6rmekteyiz ki, kendilerinin ya da bir sistemlerinin kullar\u0131n\u0131 (ibadet edicilerini) artt\u0131rmak isteyen ta\u011futlar\u0131n y\u00f6neldikleri Yap\u0131 zihindir. Zihni ele ge\u00e7irenler inanc\u0131 ya\u015fay\u0131\u015f\u0131 eylemi ve prati\u011fi ele ge\u00e7irmi\u015f demektir. K\u0131saca ele ge\u00e7irilmi\u015f \u00a0zihin elde edilmi\u015f ibadet edicidir. Bunu misallendirecek olursak; cahili d\u00fc\u015f\u00fcncenin yery\u00fcz\u00fcndeki herhangi bir toprak par\u00e7as\u0131na ger\u00e7ekle\u015ftirdi\u011fi cahiliye sistemi, sevimli g\u00f6stermek i\u00e7in k\u00e2fir ideologlar kendi elleriyle \u00fcrettikleri h\u00fck\u00fcmleri \u201czaman\u0131n ihtiya\u00e7lar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131\u201d<\/strong> gibi tan\u0131mlamalar\u0131 ya da Ha\u015fa Allah (c.c) nun indirdi\u011finin eksik oldu\u011funu d\u00fc\u015f\u00fcnerek Medeni \u0130slam, \u00c7a\u011fda\u015f M\u00fcsl\u00fcman, liberal \u0130slam, laik M\u00fcsl\u00fcman<\/strong> gibi k\u00fcf\u00fcr ideolojileri ile \u0130slam’\u0131 birle\u015ftirip insan i\u00e7in en hay\u0131rl\u0131s\u0131n\u0131n oldu\u011funu s\u00f6ylediler.<\/p>\n

Be\u015fere ibadet dinini Bu da \u0130slam\u2019dad\u0131r diyerek zihinler ele ge\u00e7irildi. insanlar nefislere ya da sistemlere kul edildi Bunlar sadece birka\u00e7 misal ki bunlar\u0131 artt\u0131rmak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

K\u00fcf\u00fcr sistemlerinin bu Hain Plan\u0131 \u00a0yine vahiyden \u00f6\u011frendi\u011fini tespit etmekteyiz. Peygamberler g\u00f6nderildikleri kavimlerin cahiliyenin \u015fekillendirdi\u011fi inan\u00e7lar\u0131n\u0131, zihinlerini temizleyip \u00f6yle Tevhide Davet etmi\u015flerdir. G\u00f6nderildikleri Kavimlere ilk \u00e7a\u011fr\u0131lar\u0131 \u201cEy kavmim sizin Allah’tan ba\u015fka ilah\u0131n\u0131z yoktur. O halde yaln\u0131z ona kulluk edin.!\u201d <\/strong>dikkat edilirse sahte ilahlar\u0131n say\u0131s\u0131n\u0131n dahi belli olmad\u0131\u011f\u0131 inan\u00e7lara \u00c7a\u011fr\u0131 \u201cAllah’a kulluk edin de\u011fil Sizin Allah’tan ba\u015fka ilah\u0131n\u0131z yoktur\u201d <\/strong>yani evvela Allah’tan gayri edindi\u011finiz ilah ya da ilahlar\u0131n\u0131z\u0131 reddedip ayn\u0131 istikamete onlara yapt\u0131\u011f\u0131n\u0131z gerek kalbi, gerek zahiri ibadetlerinizi reddedip y\u00f6nlendirilen zihinlerimizin kontrol\u00fcn\u00fc Allah (c.c) teslim edin. \u00c7\u00fcnk\u00fc sizin O’ndan ba\u015fka ilah\u0131n\u0131z yok!<\/p>\n

Hemen akabinde temizlenmi\u015f zihinlere saf halis kat\u0131\u015f\u0131ks\u0131z tevhid inanc\u0131 ve inanc\u0131n y\u00f6nlendirdi\u011fi ibadetler gelmektedir. Yine bu \u00e7a\u011fr\u0131y\u0131 \u015f\u00f6yle okuyabiliriz; AMENT\u00dc B\u0130LLAH – KEFERTU B\u0130TTA\u011eUT, ta\u011futu reddedip Allah’a iman<\/strong><\/p>\n

bunu biraz a\u00e7\u0131p geni\u015fletecek olursak; Ta\u011fut Allah (c.c) dan ba\u015fka ibadet edilen her \u015feydir. \u0130bni kayy\u0131m el Cevziyye (rh.a) tan\u0131m\u0131yla ta\u011fut;<\/strong><\/p>\n

\u201cAllah (c.c) dan ve Peygamber (s.a.v) den ba\u015fka h\u00fck\u00fcmlerine ba\u015fvurduklar\u0131 yahut Allah (c.c) dan gelmi\u015f bir delil olmaks\u0131z\u0131n, Kendilerine \u00a0uyduklar\u0131 ya da itaat ettikleri ki\u015fiye, sistem, t\u00fcz\u00fck\u00a0 vs. dir.\u00a0 Bunun \u00fczerine dikkatlice d\u00fc\u015f\u00fcnecek olursan\u0131z onlar \u00e7o\u011fu Allah (c.c)’n\u00fcn h\u00fckm\u00fcyle h\u00fckmedilecek yerde ta\u011fut\u2019un h\u00fckm\u00fcne ba\u015fvurmaktad\u0131rlar.\u201d (Alamu-l \u00a0Muvakkin –\u00a0 \u0130bni kayy\u0131m C:1 Sh:40)<\/strong><\/p>\n

Allah (c.c) nun Kitab\u0131 Kerim’in de \u00a0ta\u011futun reddedilmesinin her m\u00fckellef \u00fczerine farz oldu\u011fu bildirildi\u011finden dolay\u0131 her m\u00fckellef zaman\u0131n ta\u011futunu tan\u0131y\u0131p onu reddetmelidir. Aksi durumda ise Allah’a iman g\u00fcndeme gelemez.<\/p>\n

Bakara 256: \u201c… Kim ta\u011futu reddedip Allah’a iman ederse, o kopmas\u0131 m\u00fcmk\u00fcn olmayan ipe ( urvetul vuska) \u00a0tutulmu\u015ftur.\u201d<\/strong><\/p>\n

Nahl 36: \u201c hamdolsun bize her kavme Allah’a kulluk edin kavga topluluktan ka\u00e7\u0131n\u0131n deyip tebligat yapmas\u0131 i\u00e7in bir peygamber g\u00f6ndermi\u015fizdir.<\/strong><\/p>\n

Redsiz iman Allah indinde kabul olmad\u0131\u011f\u0131n\u0131 bu ayetlerden g\u00f6rmekteyiz. \u00c7\u00fcnk\u00fc yery\u00fcz\u00fcndeki fesad\u0131n kayna\u011f\u0131 bunlard\u0131r. Allah (c.c) ise fesad\u0131n kayna\u011f\u0131n\u0131n reddedilmesini emretmektedir. Reddetmekten kast\u0131n ne oldu\u011funu \u201c La\u201d kitab\u0131n\u0131n yazar\u0131 \u015fu \u015fekilde a\u00e7\u0131klamaktad\u0131r:<\/strong><\/p>\n

\u201cKay\u0131ts\u0131z \u015farts\u0131z olarak b\u00fct\u00fcn olanlarda Allah (c.c)\u00a0 ve O\u2019nun (c.c) \u015feriat\u0131na tam bir teslimiyetle ba\u011flanmad\u0131k\u00e7a ve Allah\u2019\u0131n (c.c) d\u0131\u015f\u0131nda kalan her t\u00fcrl\u00fc d\u00fczen, sistem, inan\u00e7, bak\u0131\u015f a\u00e7\u0131s\u0131, kurum, yakla\u015f\u0131m tarz\u0131 ve De\u011fer \u00f6l\u00e7\u00fcs\u00fc Kesinlikle ve tam anlam\u0131yla Reddedilmedik\u00e7e \u0130lah taraf\u0131ndan kabul edilecek nitelikte bir imana sahip olmaya imk\u00e2n yoktur. Ancak b\u00f6yle bir tav\u0131r sergilendi\u011fi takdirde Allah (c.c) ya iman edilmi\u015f, ta\u011fut ve ta\u011futi d\u00fczenler ink\u00e2r edilmi\u015f k\u00fcfr\u00fcn karanl\u0131klar\u0131ndan kurtulup \u0130slam’\u0131n nuruna, iman\u0131n ayd\u0131nl\u0131\u011f\u0131na ula\u015f\u0131lm\u0131\u015f olur.\u201d<\/strong><\/p>\n

Bu paragraftan anla\u015f\u0131laca\u011f\u0131 \u00fczere Allah (c.c) ta\u011futlar\u0131 ve \u00a0d\u00fczenlerini reddetmeyen kimsenin iman\u0131 bir hakikat de\u011fil, iddia olarak de\u011ferlendirmektedir. M\u00fcminler ta\u011futlardan uzak olup<\/p>\n

reddettikleri gibi \u0130slam’a teslim olur ve her t\u00fcrl\u00fc destek\u00e7ilerinden de uzakla\u015f\u0131p \u00a0\u201cBera\u201d ve \u201cVera\u201d\u00a0 \u201cdostluk ve d\u00fc\u015fmanl\u0131k\u201d hukukunu g\u00fcndemine al\u0131rlar iman\u0131n bir par\u00e7as\u0131 devam\u0131 da bu hukuktad\u0131r. Zira kendisi de bir ta\u011fut olan firavun, Musa ya<\/p>\n

M\u00fcmin 26: \u201cB\u0131rak\u0131n beni \u015fu Musa’y\u0131 \u00f6ld\u00fcreyim\u2026\u201d<\/strong> diyerek d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 apa\u00e7\u0131k ortaya koydu\u011fu gibi m\u00fcmininde ta\u011futa kar\u015f\u0131 tavr\u0131n\u0131 koyup gere\u011fini yerine getirmeli. Zira ayetten anla\u015f\u0131l\u0131yor ki Musa, Firavun’un elinde b\u00fcy\u00fcyen sevdi\u011fi bir \u015fah\u0131s onun \u00f6ld\u00fcrme iste\u011fi ise Peygamberler ve ta\u011futlar Sava\u015f\u0131’ndan kaynaklanmaktad\u0131r. Ta\u011futlar gerek zihinleri ele ge\u00e7irmek gerekse ge\u00e7iremedikleri fertleri yok etmekle kendilerine ve sistemlerine ibadet edici arayan yok olmaya mahk\u00fbm bat\u0131lc\u0131lard\u0131r. Hakk ehlinin de d\u00fc\u015fmanlar\u0131d\u0131r. O halde iman edenler Allah yolunda, k\u00fcfrederlerse onlar\u0131n yolunda sava\u015f\u0131r, m\u00fccadele ederler. Allah (c.c) ise onun yolunda olanlar\u0131 m\u00fcjdelemektedir.<\/p>\n

Z\u00fcmer 17: \u201c Ta\u011futtan ve ona tapmaktan ka\u00e7\u0131n\u0131p Allah’a y\u00f6nelenlere M\u00fcjdeler olsun. Kullar\u0131m\u0131 m\u00fcjdele.\u201d <\/strong><\/p>\n

Dolay\u0131s\u0131yla; Ta\u011futlar ilk ink\u00e2r\u0131m\u0131z ve de\u011fi\u015fmez d\u00fc\u015fman\u0131m\u0131zd\u0131r. Tevhid ise ilk s\u00f6z\u00fcm son s\u00f6z\u00fcm\u00fcz tek m\u00fccadelemizdir. Rabbim ayaklar\u0131m\u0131z\u0131 sabit k\u0131ls\u0131n kendisinin ve bizim d\u00fc\u015fmanlar\u0131m\u0131z\u0131n yery\u00fcz\u00fcndeki h\u00e2kimiyetini sonland\u0131r\u0131p \u0130slam’\u0131n h\u00e2kimiyetini nasip etsin. \u0130n\u015faAllah. Zaferi g\u00f6remesek de can\u0131m\u0131z\u0131 bu yolda als\u0131n. T\u0131pk\u0131 \u0130brahim’in \u0130smail’in Yakub’un \u0130sa\u2019n\u0131n Musa’n\u0131n Muhammed (s.a.v) ve \u00a0devam\u0131ndakilerin ki gibi. (\u00c2min)<\/p>\n

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ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/strong><\/h2>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

  B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00a0 ALLAH’A (C.C) \u0130MAN\u2019IN \u0130LK RUKN\u00dc   \u00c2lemlerin rabbi Allah Subhane ve Teala\u2019ya sonsuz hamdolsun. O\u2019na hamd ederiz ve O\u2019ndan yard\u0131m dileriz, ma\u011ffireti O\u2019ndan ister do\u011fru yola iletilmemizi O\u2019ndan bekleriz, nefislerimizin k\u00f6t\u00fcl\u00fcklerinden ve amellerimizin fenal\u0131klar\u0131ndan Allah Subhane ve Te\u00e2l\u00e2\u2019ya s\u0131\u011f\u0131n\u0131r\u0131z. Son Nebi, m\u00fcminlerin \u00f6nderi, hidayetin rehberi Muhammed Mustafa (s.a.v) Salat ve selam olsun. […]<\/p>\n","protected":false},"author":6,"featured_media":3985,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n