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bu 8P{"id":36350,"date":"2024-03-19T14:05:28","date_gmt":"2024-03-19T11:05:28","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=36350"},"modified":"2024-03-19T14:05:28","modified_gmt":"2024-03-19T11:05:28","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-zariyat-suresi-56-ve-60-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-zariyat-suresi-56-ve-60-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA ZAR\u0130YAT SURES\u0130 56 VE 60. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

56- Ben cinleri ve insanlar\u0131, ancak bana kulluk etsinler diye yaratt\u0131m.<\/em><\/strong><\/p>\n

57- Ben onlardan r\u0131z\u0131k istemiyorum, beni beslemelerini de istemiyorum.<\/em><\/strong><\/p>\n

58- \u015e\u00fcphesiz r\u0131z\u0131k veren, g\u00fc\u00e7 ve kuvvet sahibi olan ancak Allah’t\u0131r.<\/em><\/strong><\/p>\n

Bu k\u0131sac\u0131k ayet muazzam ve korkun\u00e7 bir ger\u00e7e\u011fi kapsamaktad\u0131r ki bu ger\u00e7ek iyice anla\u015f\u0131lmadan yery\u00fcz\u00fcnde be\u015fer hayat\u0131 d\u00fczenli olmaz. Yery\u00fcz\u00fcnde s\u00f6z\u00fcn\u00fc etti\u011fimiz hayat ister ki\u015fisel hayat olsun ister toplum hayat\u0131 olsun isterse t\u00fcm devirler ve \u00e7a\u011flar boyu b\u00fct\u00fcn insanl\u0131\u011f\u0131n hayat\u0131 olsun farketmez.<\/p>\n

Bu k\u0131sac\u0131k ayet bir\u00e7ok anlam ve gayelerin ufuklar\u0131n\u0131 a\u00e7maktad\u0131r ki bunlar\u0131n t\u00fcm\u00fc hayat\u0131n \u00fczerinde durdu\u011fu temel ta\u015f\u0131 say\u0131lan bu muazzam ger\u00e7e\u011fin i\u00e7inde yer al\u0131r.<\/p>\n

Bu ger\u00e7e\u011fin kapsad\u0131\u011f\u0131 ufuklardan birincisi \u015fudur: Elbette ki cinlerin ve insanlar\u0131n var olmalar\u0131n\u0131n, yarat\u0131lmalar\u0131n\u0131n belirli bir gayesi vard\u0131r. Bu gaye bir g\u00f6revde simgelenmektedir ki, kim bu g\u00f6revi yerine getirirse varl\u0131k ve yarat\u0131l\u0131\u015f gayesini ger\u00e7ekle\u015ftirmi\u015f olur. Yerine getirmeyen ya da yan \u00e7izen ise yarat\u0131l\u0131\u015f gayesini y\u0131km\u0131\u015f ve yitirmi\u015f olur. B\u00f6yle birisi g\u00f6revsiz, ba\u015f\u0131 bo\u015f kalm\u0131\u015f ve hayat\u0131 hedef ve de\u011ferini yitirmi\u015ftir. Hayat\u0131, kendisini de\u011ferli k\u0131lan as\u0131l anlam\u0131n\u0131 yitirmi\u015f olur. B\u00f6ylece hayat yarat\u0131l\u0131\u015f gayesinden s\u0131yr\u0131lm\u0131\u015f ve bunun sonucunda ki\u015fi dipsiz bir bo\u015flu\u011fa yuvarlanm\u0131\u015ft\u0131r. Bu durum kendisini ana sisteme ba\u011flayan, koruyan ve ona \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc sa\u011flayan varl\u0131k kanunundan s\u0131yr\u0131l\u0131p ka\u00e7an herkesin ba\u015f\u0131na gelir.<\/p>\n

\u0130nsanlar\u0131 ve cinleri varl\u0131k kanununa ba\u011flayan bu belirli g\u00f6rev Allah’a ibadet veya O’na kulluktur. Ortada bir kul, bir de Rab olacakt\u0131r. \u0130badet eden bir kul, tap\u0131lan bir Rab… \u0130\u015fte bir kulun hayat\u0131 b\u00fct\u00fcn\u00fc ile bu ilke \u00fczerine olursa d\u00fczg\u00fcn olur.<\/p>\n

\u0130\u015fte bu g\u00f6z kama\u015ft\u0131r\u0131c\u0131 ger\u00e7e\u011fin bir di\u011fer y\u00f6n\u00fc de burada ortaya \u00e7\u0131k\u0131yor. Ve buna g\u00f6re ibadetin anlam\u0131 s\u0131rf, birtak\u0131m sembolik davran\u0131\u015flar\u0131 yerine getirmekten \u00e7ok daha geni\u015f ve \u00e7ok daha kapsaml\u0131 oldu\u011fu ger\u00e7e\u011fi ortaya \u00e7\u0131k\u0131yor. \u00c7\u00fcnk\u00fc cinler ve insanlar b\u00fct\u00fcn hayatlar\u0131n\u0131 belirli sembolik hareketleri yerine getirerek ge\u00e7irmezler. Ve Allah Teala onlara bunu y\u00fcklemiyor. Aksine y\u00fcce Allah onlara hayatlar\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 ku\u015fatan ve me\u015fgul eden ba\u015fka birtak\u0131m faaliyetler y\u00fckl\u00fcyor. Bizler Allah’\u0131n cinlere y\u00fckledi\u011fi faaliyet \u015fekillerini bilmiyoruz. Fakat insandan istenen faaliyetlerin s\u0131n\u0131r\u0131n\u0131 biliyoruz. Bunu Kur’an’dan y\u00fcce Allah’\u0131n s\u00f6z\u00fcnden \u00f6\u011freniyoruz. “Hani Rabb’in meleklere `ben yery\u00fcz\u00fcnde bir halife yarataca\u011f\u0131m’ demi\u015fti.”<\/strong> (Bakara, 30) <\/strong>\u015eu halde insan denen varl\u0131ktan yapmas\u0131 istenen amel, yery\u00fcz\u00fcnde Allah’\u0131n halifesi olmakt\u0131r. Bu g\u00f6rev i\u00e7inde yery\u00fcz\u00fcn\u00fcn imar\u0131 da vard\u0131r. Bunun i\u00e7inde yery\u00fcz\u00fcndeki g\u00fc\u00e7 ve enerji kaynaklar\u0131n\u0131n, ham madde rezervlerinin ve gizli cevherlerin ke\u015ffedilmesi ve bunlar\u0131 kullanarak geli\u015ftirip ya\u015fam d\u00fczeyinin y\u00fckseltilmesi gibi birtak\u0131m aktif faaliyetler gerekmektedir. Ayr\u0131ca evrenin genel kanunlar\u0131 ile uyum i\u00e7inde olan mutlak sistemi ger\u00e7ekle\u015ftirebilmek, yery\u00fcz\u00fcnde Allah’\u0131n \u015feriat\u0131n\u0131 hakim k\u0131lmak da halifeli\u011fin gerekleri aras\u0131ndad\u0131r.<\/p>\n

Buradan a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131k\u0131yor ki; insan\u0131n yarat\u0131l\u0131\u015f gayesi ve ilk g\u00f6revi olan ibadetin anlam\u0131 sadece birtak\u0131m sembolik davran\u0131\u015flar\u0131 yapmaktan \u00e7ok daha geni\u015f ve \u00e7ok daha kapsaml\u0131d\u0131r ve halifelik g\u00f6revi de ibadet kavram\u0131na kesinkes dahildir. O halde ger\u00e7ek ibadet kavram\u0131 iki ana unsurda somutla\u015f\u0131r:<\/p>\n

1- Allah ‘a ibadetin anlam\u0131n\u0131 ruhlara yerle\u015ftirmek. Yani, d\u00fc\u015f\u00fcnceye \u015funu kesin olarak yerle\u015ftirmeli ki, ortada bir kul, bir de Rab vard\u0131r. Kul kulluk eder, Rab’be ise ibadet edilir. Bunun \u00f6tesinde hi\u00e7bir \u015fey yoktur, ve ortada bu konumdan ve bu bak\u0131\u015f a\u00e7\u0131s\u0131ndan ba\u015fka bir \u015fey yoktur. Ve \u015fu varl\u0131k alemi t\u00fcm\u00fc ile ikiye ayr\u0131l\u0131r: Bir ibadet eden ve bir de ibadet edilen ma’bud. \u0130badet edilen Rab, birdir. Ve herkes O’nun kullar\u0131d\u0131r.<\/p>\n

2- \u0130badet, vicdandaki her harekette, organlar\u0131n her i\u015fleyi\u015finde, hayattaki her davran\u0131\u015fta Allah’a y\u00f6nelmektir. B\u00fct\u00fcn davran\u0131\u015flar ile samimi olarak Allah’a y\u00f6nelmek, ba\u015fka her t\u00fcrl\u00fc duygudan ve Allah’a ibadet etme motifi d\u0131\u015f\u0131nda her t\u00fcrl\u00fc motiften s\u0131yr\u0131lmakt\u0131r.<\/p>\n

\u0130\u015fte ibadet bu iki unsur ile birlikte anlam kazan\u0131r. Ve yap\u0131lan ameller dini ibadet sembolleri yery\u00fcz\u00fcn\u00fc kalk\u0131nd\u0131rmakla, yery\u00fcz\u00fcn\u00fc kalk\u0131nd\u0131rmak da Allah yolunda cihatla, Allah yolunda cihad ise belalara sabretmek ve Allah’\u0131n kaderine raz\u0131 olmakla e\u015fit hale gelir… Bunlar\u0131n hepsi ibadet demektir. Hepsi Allah’\u0131n insanlar\u0131 ve cinleri yerine getirsinler diye yaratt\u0131\u011f\u0131 ilk g\u00f6revi ger\u00e7ekle\u015ftirmek demektir. Ve bunlar\u0131n t\u00fcm\u00fc, Allah’tan ba\u015fkas\u0131na y\u00f6nelmeyi b\u0131rak\u0131p her\u015feyin, sadece O’na kullu\u011funda somutla\u015fan genel kanunlara boyun e\u011fmek demektir.<\/p>\n

Ve i\u015fte o zaman, insan \u015fu yery\u00fcz\u00fcnde ya\u015farken, burada Allah’\u0131n kendisine vermi\u015f oldu\u011fu bir g\u00f6revi yerine getirmek i\u00e7in var oldu\u011funu hissederek ya\u015far. Bu d\u00fcnyaya o g\u00f6revi yerine getirmek i\u00e7in belirli bir s\u00fcre ile s\u0131n\u0131rl\u0131 olarak geldi\u011fini, hissederek ya\u015far… Bu g\u00f6revin \u00f6tesinde Allah’a itaattan ba\u015fka d\u00fcnyada hi\u00e7bir istek ve arzu, hi\u00e7bir gaye ve hedef d\u00fc\u015f\u00fcnmeden d\u00fcnyaya gelmesinin sadece O’na kulluk ve itaat ederek bu g\u00f6revi yerine getirmek oldu\u011funu hissederek ya\u015far. Bu g\u00f6revin kar\u015f\u0131l\u0131\u011f\u0131 ise duyulan i\u00e7 huzuru, kendi durumundan ve amelinden ho\u015fnutluk, Allah’\u0131n kendisinden ho\u015fnutlu\u011fu ve O’nun kendisini g\u00f6zetmesi ile g\u00fcven duymakt\u0131r. Sonra da bu, ahirette kar\u015f\u0131s\u0131na \u015fereflendirme, nimet, ihsan ve b\u00fcy\u00fck bir ba\u011f\u0131\u015f olarak \u00e7\u0131kacakt\u0131r.<\/p>\n

Ve i\u015fte o zaman, insan ger\u00e7ekten Allah’a t\u00fcm g\u00fcc\u00fcyle y\u00f6nelmi\u015f olur. O zaman, \u015fu yery\u00fcz\u00fcn\u00fcn tutsakl\u0131\u011f\u0131ndan, engelleyici cazibelerinden ve ak\u0131llar\u0131 \u00e7elen tuzaklar\u0131ndan s\u0131yr\u0131larak Allah’a ko\u015fmu\u015f olur. Ger\u00e7ekten esaretten ve y\u00fcklerden kurtulmu\u015f ve kendisini Allah’a adam\u0131\u015f olur. Kainatta bulunaca\u011f\u0131 yere, Allah’a kul olma yerine yerle\u015fmi\u015f olur. \u00c7\u00fcnk\u00fc Allah onu kendisine ibadet etsin diye yaratm\u0131\u015ft\u0131r. \u0130\u015fte o zaman yarat\u0131l\u0131\u015f gayesini yerine getirmi\u015f, d\u00fcnyaya geli\u015f hedefini ger\u00e7ekle\u015ftirmi\u015f olur. \u0130badet kavram\u0131n\u0131n ruhlara yerle\u015ftirilmesinin gerekleri aras\u0131nda insan\u0131n yery\u00fcz\u00fcnde halifelik g\u00f6revini yerine getirmesi, o g\u00f6revin gereklerini omuzlamas\u0131, halifeli\u011fin en son meyvelerini vermesini sa\u011flamas\u0131 vard\u0131r. Bunun yan\u0131s\u0131ra insan\u0131n elini halifeli\u011fin meyvelerine bula\u015ft\u0131rmamas\u0131, kalbini onlar\u0131n cazibelerinden ve tuzaklar\u0131ndan uzakla\u015ft\u0131r\u0131p kurtarmas\u0131 gerekir. \u00c7\u00fcnk\u00fc o halifeli\u011fi ve halifeli\u011fin sonu\u00e7lar\u0131n\u0131 kendi \u015fahs\u0131 i\u00e7in veya kendi \u00e7\u0131karlar\u0131n\u0131 elde etmek i\u00e7in yapm\u0131\u015f de\u011fildir. Fakat, halifeli\u011fi yerine getirerek ger\u00e7ek ibadet (kulluk) kavram\u0131n\u0131 ger\u00e7ekle\u015ftirmek ve sonra da ibadet (halifelik) arac\u0131l\u0131\u011f\u0131 ile Allah’a y\u00f6nelmek i\u00e7in yapm\u0131\u015ft\u0131r.<\/p>\n

Ve yine ibadet kavram\u0131n\u0131n bir di\u011fer gere\u011fi de, yap\u0131lan amellerin ruhlarda yer eden de\u011ferlerinin o amellerin sonu\u00e7lar\u0131na g\u00f6re de\u011fil de nedenlerine g\u00f6re olmas\u0131d\u0131r. Sonu\u00e7 ne olursa olsun insan hi\u00e7bir zaman sonu\u00e7lara ba\u011fl\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc o, bu amelleri yaparken ibadet g\u00f6revini yerine getirmek niyeti ile yapmaktad\u0131r. Ve \u00e7\u00fcnk\u00fc ona verilecek \u00f6d\u00fcl o amellerin sonu\u00e7lar\u0131na g\u00f6re de\u011fil, yerine getirdi\u011fi amellerin kar\u015f\u0131l\u0131\u011f\u0131 olacakt\u0131r.<\/p>\n

B\u00f6yle olunca, insan\u0131n, g\u00f6revler, y\u00fck\u00fcml\u00fcl\u00fckler ve ameller kar\u015f\u0131s\u0131ndaki tutumu t\u00fcm\u00fc ile de\u011fi\u015fir. Ve insan b\u00fct\u00fcn bunlarda i\u00e7lerinde gizli olan ibadet kavram\u0131n\u0131 dikkate al\u0131r. \u0130nsan t\u00fcm faaliyetlerinde bu espriyi ger\u00e7ekle\u015ftirince, g\u00f6revi sona ermi\u015f ve gayesi ger\u00e7ekle\u015fmi\u015f olur. Vars\u0131n bundan sonra sonu\u00e7 nas\u0131l geli\u015firse geli\u015fsin. Bu sonu\u00e7lar onun g\u00f6revleri aras\u0131nda yoktur. Hesab\u0131n\u0131 ona g\u00f6re yapmaz ve onu ilgilendirmez de… \u00c7\u00fcnk\u00fc bundan sonras\u0131 Allah’\u0131n kaderine ve dilemesine kalm\u0131\u015ft\u0131r. Kulun kendisi, \u00e7abas\u0131, niyyeti, ameli de y\u00fcce Allah’\u0131n kaderi ve dilemesinin bir par\u00e7as\u0131d\u0131r.<\/p>\n

\u0130nsan kalbini amel ve \u00e7abalar\u0131n sonu\u00e7lar\u0131ndan \u00e7ekip \u00e7\u0131kar\u0131nca, kendisini amel ve \u00e7abaya y\u00f6nelten motifte ibadet kavram\u0131n\u0131 ger\u00e7ekle\u015ftirir ger\u00e7ekle\u015ftirmez pay\u0131n\u0131 ald\u0131\u011f\u0131n\u0131 ve m\u00fckafat\u0131n\u0131 garanti etti\u011fini hisseder. \u0130\u015fte o zaman kalbinde insan\u0131 d\u00fcnya hayat\u0131ndaki mallara k\u00f6pekler gibi \u00fc\u015f\u00fc\u015fmeye ve onun u\u011frunda bo\u011fu\u015fmaya sevkeden h\u0131rs\u0131n k\u0131r\u0131nt\u0131s\u0131 kalmaz. Bir yandan halifelik ve halifeli\u011fin y\u00fck\u00fcml\u00fcl\u00fcklerini omuzlamak u\u011fruna olanca g\u00fcc\u00fcn\u00fc ve \u00e7abas\u0131n\u0131 sarfederken, bir yandan da elini ve g\u00f6nl\u00fcn\u00fc \u015fu d\u00fcnyan\u0131n fani mallar\u0131na ve \u00e7abalar\u0131n\u0131n sonucuna ba\u011flamaktan \u00e7eker. \u00c7\u00fcnk\u00fc o bu sonu\u00e7lar\u0131 elde etmek veya sonu\u00e7lar\u0131 kendine mal etmek i\u00e7in de\u011fil, aksine onlarda ibadet kavram\u0131n\u0131 hayata ge\u00e7irmek i\u00e7in ger\u00e7ekle\u015ftirmi\u015ftir.<\/p>\n

Kur’an-\u0131 Kerim, bu duyguyu insan\u0131n kafas\u0131n\u0131 r\u0131z\u0131k endi\u015fesi ile me\u015fgul olmaktan ve ruhun cimriliklerinden kurtararak besleyip g\u00fc\u00e7lendiriyor. R\u0131z\u0131k zaten garanti alt\u0131ndad\u0131r. Allah, kullara y\u00f6nelik r\u0131zk\u0131 kendisi \u00fcstlenmi\u015ftir. \u0130nsanlara mallar\u0131n\u0131 kendilerine muhta\u00e7lara harcamalar\u0131n\u0131 ve yoksullara kendi mallar\u0131ndaki haklar\u0131n\u0131 vermelerini emrederken, verdi\u011fi r\u0131zk\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda do\u011fal olarak onlardan kendisini yedirmelerini veya r\u0131z\u0131kland\u0131rmalar\u0131n\u0131 istemi\u015f de\u011fildir.<\/p>\n

“Ben onlardan r\u0131z\u0131k istemiyorum, beni beslemelerini de istemiyorum: <\/strong>‘ “\u015e\u00fcphesiz r\u0131z\u0131k veren, g\u00fc\u00e7 ve kuvvet sahibi olan ancak Allah’t\u0131r.”<\/strong><\/p>\n

O halde bir m\u00fc’min amel ederken, halifelik g\u00f6revinde g\u00fc\u00e7 sarfederken onu itici g\u00fcc\u00fc, r\u0131z\u0131k elde etme h\u0131rs\u0131 de\u011fildir. Aksine, onu iten g\u00fc\u00e7, insan\u0131n olanca enerji ve \u00e7abas\u0131n\u0131 sarfetmesi ile ger\u00e7ekle\u015fen ibadet kavram\u0131n\u0131 hayata ge\u00e7irmektir. Dolay\u0131s\u0131 ile insan\u0131n kalbi, \u00e7abalar\u0131n\u0131n sonu\u00e7lar\u0131na tak\u0131l\u0131p kalmaktan kurtularak, t\u00fcm amellerinde ibadet kavram\u0131n\u0131 hayata ge\u00e7irmek noktas\u0131na e\u011filmi\u015ftir, y\u00f6nelmi\u015ftir.<\/p>\n

Bu \u015ferefli ve y\u00fcce hisler ancak bu y\u00fcce islam d\u00fc\u015f\u00fcncesinin g\u00f6lgesi alt\u0131nda filizlenebilir.<\/p>\n

E\u011fer bug\u00fcn insanl\u0131k bu duygular\u0131 anlayam\u0131yor ve onlardaki tad\u0131 alam\u0131yorsa, bu onlar\u0131n -ilk m\u00fcsl\u00fcman nesillerin ya\u015fad\u0131\u011f\u0131 gibi- hayatlar\u0131n\u0131 \u015fu Kur’an’\u0131n \u0131\u015f\u0131\u011f\u0131 alt\u0131nda ya\u015famamalar\u0131ndan ve hayatlar\u0131n\u0131n prensiplerini bu b\u00fcy\u00fck anayasadan almamalar\u0131ndan ileri gelmektedir.<\/p>\n

\u0130nsan bu ufka, ibadet ya da kulluk ufkuna y\u00fckselir ve orada yerle\u015firse, ruhu \u015ferefli bir hedefi hayata ge\u00e7irmek i\u00e7in basit ara\u00e7lara sar\u0131lmaktan tiksinir ve ka\u00e7\u0131n\u0131r. \u0130sterse bu hedef Allah’\u0131n (\u00e7a\u011fr\u0131s\u0131na) davas\u0131na yard\u0131mc\u0131 olmak ve Allah’\u0131n s\u00f6z\u00fcn\u00fc en \u00fcst\u00fcn k\u0131lmak olsun. \u00c7\u00fcnk\u00fc hakir ve \u00f6nemsiz ara\u00e7lar, ibadet gibi y\u00fcce ve temiz duyguyu siler s\u00fcp\u00fcr\u00fcr. Bir di\u011fer y\u00f6nden de kulu ilgilendiren, gayelere ula\u015fmak de\u011fildir. Kulu ilgilendiren sadece, ibadetin anlam\u0131n\u0131 ger\u00e7ekle\u015ftirmek i\u00e7in g\u00f6revlerini yerine getirmektir. Hedeflere gelince bunlar Allah’a havale edilmi\u015ftir. Amac\u0131 y\u00fcce Allah diledi\u011fi \u00f6l\u00e7\u00fc uyar\u0131nca ger\u00e7ekle\u015ftirir. O halde, ger\u00e7ekle\u015fmesi y\u00fcce Allah’a ba\u011fl\u0131 ve Allah’a ibadet eden m\u00fc’minin hesab\u0131nda yer almayan bir gayeye varmak i\u00e7in, h\u0131rs ile \u00e7e\u015fitli ara\u00e7lara ba\u015fvurmaya ve bo\u015fu bo\u015funa yorulmaya gerek yoktur. Ayr\u0131ca ibadet eden kul, her zaman ve durumda, vicdan rahat\u0131, ruh huzuru ve zihin rahatl\u0131\u011f\u0131 i\u00e7inde olur. \u0130ster yapt\u0131\u011f\u0131n\u0131n sonucunu g\u00f6rs\u00fcn ister g\u00f6rmesin. Sonu\u00e7, ister umdu\u011fu gibi \u00e7\u0131ks\u0131n isterse tahminlerinin aksine \u00e7\u0131ks\u0131n. \u0130badeti ger\u00e7ek anlam\u0131yla ger\u00e7ekle\u015ftirdi\u011fine g\u00f6re, amelini yapm\u0131\u015f m\u00fckafat\u0131n\u0131 garantilemi\u015ftir. Art\u0131k rahatt\u0131r. Bundan sonra olacaklar, onun g\u00f6rev s\u0131n\u0131rlar\u0131n\u0131n d\u0131\u015f\u0131ndad\u0131r… \u00c7\u00fcnk\u00fc bilmektedir ki kendisi bir kuldur. Dolay\u0131s\u0131 ile d\u00fc\u015f\u00fcnce ve arzular\u0131nda kul olman\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015fmamal\u0131d\u0131r. Ve yine bilmektedir ki Allah Teala alemlerin Rab’bidir. Dolay\u0131s\u0131 ile Allah’\u0131 ilgilendiren i\u015flere burnunu sokmam\u0131\u015ft\u0131r. T\u00fcm d\u00fc\u015f\u00fcnceleri bu s\u0131n\u0131rda ve bu noktada yer al\u0131r, karar k\u0131lar. Y\u00fcce Allah ondan ho\u015fnut o da y\u00fcce Allah’tan ho\u015fnut olur.<\/p>\n

\u0130\u015fte b\u00f6ylece bir tek k\u0131sac\u0131k ayetin, “Ben cinleri ve insanlar\u0131, ancak bana kulluk etsinler diye yaratt\u0131m” <\/strong>ayetinin ortaya koydu\u011fu ak\u0131llara durgunluk verecek muazzam ger\u00e7e\u011fin bir y\u00f6n\u00fc ortaya \u00e7\u0131km\u0131\u015f oluyor.<\/p>\n

Do\u011frusu, vicdanlarda ger\u00e7ek anlamda yer etti\u011fi takdirde bu biricik ger\u00e7e\u011fin yery\u00fcz\u00fcnde hayat\u0131n \u00e7ehresini b\u00fct\u00fcn\u00fc ile de\u011fi\u015ftirmesi m\u00fcmk\u00fcnd\u00fcr…<\/p>\n

Bu b\u00fcy\u00fck ger\u00e7e\u011fin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda y\u00fcce Allah zulmedip de inanmayanlar\u0131, Allah’\u0131n va’dinin \u00e7abucak gelmesini isteyip de bunu yalanlayanlar\u0131 uyar\u0131yor. Ve sure bu son uyar\u0131 ile birlikte son buluyor.<\/p>\n

 <\/p>\n

59- Muhakkak ki bu zulmedenlerin de, ge\u00e7mi\u015f arkada\u015flar\u0131n\u0131n pay\u0131 gibi bir azab pay\u0131 vard\u0131r. Acele etmesinler.<\/em><\/strong><\/p>\n

60- S\u00f6z verilen g\u00fcn\u00fcn azab\u0131ndan vay o kafirlerin haline!<\/em><\/strong><\/p>\n

ZAR\u0130YAT SURES\u0130N\u0130N SONU<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 56- Ben cinleri ve insanlar\u0131, ancak bana kulluk etsinler diye yaratt\u0131m. 57- Ben onlardan r\u0131z\u0131k istemiyorum, beni beslemelerini de istemiyorum. 58- \u015e\u00fcphesiz r\u0131z\u0131k veren, g\u00fc\u00e7 ve […]<\/p>\n","protected":false},"author":13,"featured_media":36351,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA ZAR\u0130YAT SURES\u0130 56 VE 60. AYETLER Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-zariyat-suresi-56-ve-60-ayetler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA ZAR\u0130YAT SURES\u0130 56 VE 60. AYETLER Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. 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