\u00d6vg\u00fclerin tamam\u0131na lay\u0131k, t\u00fcm noksan s\u0131fatlardan m\u00fcnezzeh olan Allah Azze ve Celle\u2019nin zat\u0131 celaline Azim olan egemenli\u011fine, h\u00e2kimiyetine yak\u0131\u015f\u0131r \u015fekilde hamd olsun, salat ve selam kutlu yolun yolcusu nurlu yolda verdi\u011fi m\u00fccadeleyle b\u00fct\u00fcn M\u00fcsl\u00fcmanlara \u00f6rnek olan \u00f6rne\u011fimiz ve \u00f6nderimiz Hz. Muhammed\u2019e s.a.v, onun ehli beytine ve ashab-\u0131 kiram\u0131na, gerek ge\u00e7mi\u015fte ya\u015fam\u0131\u015f, bug\u00fcn ya\u015famakta olan ve bundan sonra ya\u015fayacak olan b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n \u00fczerine de salat ve selam olsun in\u015fallah.<\/strong><\/p>\n

R\u00e2g\u0131b el-Isfah\u00e2n\u00ee, M\u00fcfred\u00e2t \/ <\/strong>Had, iki \u015fey aras\u0131nda birbirine kar\u0131\u015fmas\u0131n\u0131 \u00f6nleyen engel demektir. Belirginle\u015ftirmek, ba\u015fkalar\u0131ndan ay\u0131rt edici nitelik ve engellemek gibi anlamlar\u0131 vard\u0131r. Kur’an-\u0131 Kerim’deki hud\u00fbdullah ifadesi, Allah’\u0131n ahk\u00e2m\u0131 \/ belirledi\u011fi h\u00fck\u00fcmler ve kurallar anlam\u0131nda kullan\u0131lmaktad\u0131r.<\/p>\n

Hudud `, Yusuf Kerimo\u011flu \u2013 Kelimeler Ve Kavramlar \u2013 <\/strong>Hudud, hadd kelimesinin \u00e7o\u011fuludur ve Arap\u00e7a\u2019d\u0131r. \u0130mam-\u0131 Merginani: \u201cHadd in l\u00fbgat manas\u0131 men etmektir. Kap\u0131c\u0131lara haddad denilmesinin sebebi de budur. \u015eer\u2019i \u015ferifte ise; Allah\u00fb Te\u00e2l\u00e2 (cc)\u2019n\u0131n kendi hukuku ile ilgili olarak takdir buyurdu\u011fu bir \u00fbkubatt\u0131r, cezad\u0131r\u201d \u015feklinde tarif etmektedir. Hadd kelimesi ayn\u0131 zamanda \u201cesirgemek\u201d m\u00e2n\u00e2s\u0131na da gelir. \u00c7\u00fcnk\u00fc Allah\u00fb Te\u00e2l\u00e2 (cc) kullar\u0131n\u0131 zarara u\u011frad\u0131klar\u0131 \u015feylerden bunlarla korumu\u015f, esirgemi\u015ftir. \u0130bn-i Abidin: \u201cHadd ler nesebi (nesil emniyetini), mallar\u0131, ak\u0131llar\u0131, haysiyet ve namusu koruma gibi maslahat ve menfaati b\u00fct\u00fcn be\u015feriyete ait oldu\u011fu i\u00e7in me\u015fr\u00fb k\u0131l\u0131nm\u0131\u015ft\u0131r. Bu kelime haddlerin as\u0131l h\u00fck\u00fcmlerini beyand\u0131r ki, insanlar\u0131n zarar g\u00f6recekleri \u015feylerden men olup \u0130sl\u00e2m beldelerinin fesad ve fitneden korunmas\u0131d\u0131r.<\/p>\n

Allahu Te\u00e2l\u00e2\u2019n\u0131n (cc) indirdi\u011fi h\u00fck\u00fcmlerin tamam\u0131 \u015fer\u2019i hududlard\u0131r. Dolay\u0131s\u0131yla b\u00fct\u00fcn emir ve nehiylere emanet ismi verilmi\u015ftir. Kim Allahu Te\u00e2l\u00e2\u2019n\u0131n koydu\u011fu hududlar\u0131 tahrip ederse emanet h\u0131yanet etmi\u015f olur. G\u00fcn\u00fcm\u00fczde Allahu Te\u00e2l\u00e2\u2019n\u0131n koydu\u011fu hududlar\u0131 \u00e7irkin g\u00f6r\u00fcp, kendi heva ve heveslerine g\u00f6re hududlar \u00e7izmeye \u00e7al\u0131\u015fan siyasi g\u00fc\u00e7ler mevcuttur. Bunlar t\u0131pk\u0131 Fir\u2019avn gibi ilahl\u0131\u011fa \u00f6zenmektedirler. Kim bunlar\u0131n \u00e7izdi\u011fi hudular\u0131 me\u015fru sayarsa, kelime-i tevhidin mahiyetini ink\u00e2r etmi\u015f olur, b\u00f6ylelikle Allah\u2019\u0131n hudular\u0131n\u0131 \u00e7i\u011fnemi\u015f olur.<\/p>\n

Hadis \/ Ebu Hureyre r.a \u2018 den rivayetle `, Res\u00fbl-i Ekrem (sav)\u2019in: \u201cYery\u00fcz\u00fcnde tatbik edilen bir hadd cezas\u0131, yery\u00fcz\u00fc halk\u0131 i\u00e7in otuz sabah ya\u011fmuru ya\u011fmas\u0131ndan daha hay\u0131rl\u0131d\u0131r.\u201d buyurdu\u011fu bilinmektedir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n

\u0130bn-i Abidin rh.a \/ Hadler toplumu fitne fesattan, cihad ise toplumu k\u00fcf\u00fcrden korur.<\/strong><\/p>\n

Furkan 53 \/ \u0130ki denizi (birbirine) sal\u0131p katan O’dur; bu, tatl\u0131, susuzlu\u011fu giderici, bu da tuzlu ve ac\u0131d\u0131r. \u0130kisinin aras\u0131nda (birbirlerine kar\u0131\u015fmalar\u0131n\u0131 \u00f6nleyen) bir engel (berzah) ve a\u015f\u0131lmayan bir s\u0131n\u0131r koymu\u015ftur.
\n<\/strong>\u00a0<\/strong>Bu olgu, denizde ve karada pek\u00e7ok yerde g\u00f6r\u00fclmektedir, yani tatl\u0131 suyla ac\u0131 su yanyana bulunmaktad\u0131r. T\u00fcrk amirali Seydi Ali Reis, “Merat\u00fc’l-Memalik” adl\u0131 eserinde (16. y\u00fczy\u0131l) , \u0130ran K\u00f6rfezi’nde, denizin ac\u0131 sular\u0131n\u0131n alt\u0131nda tatl\u0131 su kaynaklar\u0131n\u0131n bulundu\u011funu ve donanmas\u0131 i\u00e7in bunlardan faydaland\u0131\u011f\u0131n\u0131 yazar. Amerikan Petrol \u015eirketi de i\u00e7me suyu i\u00e7in Zahran yak\u0131n\u0131nda kuyular kazmadan \u00f6nce \u0130ran K\u00f6rfezi’ndeki ayn\u0131 kaynaklardan su alm\u0131\u015ft\u0131. Bahreyn yak\u0131n\u0131nda da, deniz yata\u011f\u0131nda halk\u0131n son zamanlara kadar su ald\u0131\u011f\u0131 tatl\u0131 su kaynaklar\u0131 vard\u0131.<\/p>\n

Birbiriyle uyumlu olmayan iki ak\u0131\u015fkan s\u0131v\u0131 birbirine kar\u0131\u015fmak \u00fczere sal\u0131nd\u0131\u011f\u0131nda bunlar\u0131n birbirlerine kar\u0131\u015fmamalar\u0131 m\u00fcmk\u00fcnd\u00fcr. (S\u0131v\u0131 ve gazlar\u0131n fiziksel davran\u0131\u015flar\u0131n\u0131 inceleyen bilim dal\u0131na Ak\u0131\u015fkan mekani\u011fi denir) Maddi olarak ya\u011f ve su ayr\u0131\u015f\u0131r, \u00e7\u00fcnk\u00fc ya\u011f molek\u00fcllerinin kendi aras\u0131ndaki \u00e7ekim g\u00fcc\u00fc, ya\u011f ve su molek\u00fclleri aras\u0131nda \u00e7ekim g\u00fcc\u00fcnden daha y\u00fcksektir. Ya\u011f suyun \u00fcst\u00fcnde y\u00fczer, \u00e7\u00fcnk\u00fc daha hafiftir. Dolay\u0131s\u0131yla Normal \u015fartlarda molek\u00fcl ve yap\u0131lar\u0131 birbirine uyumlu olan su birbirine kar\u0131\u015fm\u0131yor bunun tek sebebi var Allah cc aralar\u0131na berzah( yani engel) Di\u011fer bir ifade ile Hudud(s\u0131n\u0131r) koymu\u015ftur. Dolay\u0131s\u0131yla insano\u011flu fiziki anlamada Allahu Te\u00e2l\u00e2\u2019n\u0131n imtihan gayesiyle verdi\u011fi iradeyi bat\u0131l ama\u00e7lar\u0131 u\u011fruna kullanarak haram\u0131 tercih edebilir. Yani bu konuda engellenmez. Nefsi, hududlar\u0131 a\u015fmaya meyletti\u011fi anda onu al\u0131koyacak tek ger\u00e7ek sebep vard\u0131r Allah\u2019\u0131n Rabbi oldu\u011funa inanm\u0131\u015f ve hududlar\u0131 tayin edecek olan\u0131n Allah oldu\u011funa inanm\u0131\u015f olmas\u0131d\u0131r.<\/p>\n

Allah’\u0131n birli\u011finin ve k\u00e2inat\u0131n yeg\u00e2ne rabbi oldu\u011funun akli delillerinden olan zahirdeki bu anlam\u0131n yan\u0131 s\u0131ra, ayet ince bir anlam daha sunmaktad\u0131r: Allah diledi\u011fi zaman, nas\u0131l denizin tuzlu sular\u0131n\u0131n alt\u0131ndan tatl\u0131, i\u00e7ilebilir su kaynaklar\u0131 f\u0131\u015fk\u0131rt\u0131yorsa, ayn\u0131 \u015fekilde b\u00fcy\u00fck ve kirli bir toplumdan takva sahibi, temiz bir toplum \u00e7\u0131karabilir.<\/p>\n

\u00d6rnek \/<\/strong>Denizlere, g\u00fcne\u015fe, aya, y\u0131ld\u0131zlara, bitkilere, hayvanlara, (insanlara yak\u0131n ya\u015fayan ve uzak ya\u015famas\u0131 gereken hayvanlara) bu ve benzeri mahl\u00fbkat\u0131n tamam\u0131na Allah c.c bir \u00f6l\u00e7\u00fc ve hudud belirlemi\u015ftir.<\/p>\n

Nisa – 13 \u2013 14;<\/strong><\/p>\n

13- Bunlar Allah’\u0131n koydu\u011fu s\u0131n\u0131rlard\u0131r. Kim Allah’a ve Peygamber’e itaat ederse Allah onlar\u0131 i\u00e7inde ebedi olarak kalacaklar\u0131, altlar\u0131ndan \u0131rmaklar akan Cennetlere yerle\u015ftirir. \u0130\u015fte b\u00fcy\u00fck kurtulu\u015f, b\u00fcy\u00fck ba\u015far\u0131 budur.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

14- Buna kar\u015f\u0131l\u0131k kim Allah’a ve Peygamber’e kar\u015f\u0131 gelir, O’nun \u00e7izdi\u011fi s\u0131n\u0131rlar\u0131 a\u015farsa Allah onu, i\u00e7inde ebedi olarak kalmak \u00fczere Cehenneme atar. Onun i\u00e7in onur k\u0131r\u0131c\u0131 bir azap vard\u0131r.<\/strong> \u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

Seyyid Kutub rh.a \/ <\/strong>Y\u00fcce Allah’\u0131n bilgisi ve hikmeti uyar\u0131nca ortaya koydu\u011fu gerek ailenin i\u00e7 ili\u015fkilerini ve gerekse toplumun ekonomik ve sosyal ili\u015fkilerini d\u00fczenlemek i\u00e7in \u00f6nerdi\u011fi bu yasalar, bu h\u00fck\u00fcmler “Allah’\u0131n s\u0131n\u0131rlar\u0131”d\u0131rlar. Bu ili\u015fkilerde son \u00e7\u00f6z\u00fcm yolu olsunlar, miras b\u00f6l\u00fc\u015f\u00fcm\u00fcn\u00fcn ba\u011flay\u0131c\u0131 kararlar\u0131n\u0131 olu\u015ftursunlar diye y\u00fcce Allah taraf\u0131ndan belirlenmi\u015f s\u0131n\u0131rlard\u0131r.\u00a0\u00a0 Bu konuda y\u00fcce Allah’a ve Peygamberimize uyman\u0131n zorunlu sonucu “\u0130\u00e7inde s\u00fcrekli kal\u0131nacak olan Cennet” ile “B\u00fcy\u00fck kurtulu\u015f, b\u00fcy\u00fck ba\u015far\u0131”d\u0131r. Buna kar\u015f\u0131l\u0131k bu s\u0131n\u0131rlar\u0131 \u00e7i\u011fneyerek y\u00fcce Allah’a kar\u015f\u0131 gelmenin zorunlu sonucu da “\u0130\u00e7inde s\u00fcrekli kal\u0131nacak Cehennem” ile “Onur k\u0131r\u0131c\u0131, utand\u0131r\u0131c\u0131 azap”t\u0131r. Ni\u00e7in? Evet, ni\u00e7in miras hukuku gibi alan\u0131 s\u0131n\u0131rl\u0131 bir yasal d\u00fczenlemede, hatta bu hukukun ayr\u0131nt\u0131l\u0131 bir h\u00fckm\u00fcnde, ayetin deyimi ile “Allah’\u0131n s\u0131n\u0131rlar\u0131n\u0131n” belirli bir \u00e7izgisindeki itaatin ya da kar\u015f\u0131 gelmenin zorunlu sonu\u00e7lar\u0131 bu kadar a\u011f\u0131r, bu kadar dramatik oluyor?\u00a0 Meselenin i\u00e7y\u00fcz\u00fcn\u00fc, derine inen k\u00f6k\u00fcn\u00fc bilmeyenlere bu zorunlu sonu\u00e7lar, kar\u015f\u0131l\u0131klar\u0131 olan eylemlerden ve davran\u0131\u015flardan daha a\u011f\u0131r gelebilir.\u00a0 Bu meseleyi bu surenin ileride okuyaca\u011f\u0131m\u0131z bir\u00e7ok ayeti a\u00e7\u0131kl\u0131yor. Surenin ana hatlar\u0131n\u0131 tan\u0131tan giri\u015f b\u00f6l\u00fcm\u00fcnde bu ayetlere de\u011finmi\u015ftik. Bu ayetler dinin anlam\u0131n\u0131, iman\u0131n \u015fart\u0131n\u0131 ve \u0130sl\u00e2m’\u0131n tan\u0131m\u0131n\u0131 a\u00e7\u0131klayan ayetlerdir. Fakat miras ayetlerinin arkas\u0131ndan gelen, uyar\u0131 ama\u00e7l\u0131 bu iki \u00f6nemli ayetten s\u00f6z etmi\u015fken bu meseleye \u015fimdiden k\u0131saca de\u011finebiliriz. \u015e\u00f6yle ki:\u00a0 Gerek bu dinin -yani \u0130sl\u00e2m dininin- ve gerekse tarihin \u015fafa\u011f\u0131ndan itibaren insanl\u0131\u011fa gelmeye ba\u015flayan b\u00fct\u00fcn peygamberlerin getirdikleri ilahi dinlerin a\u00e7\u0131s\u0131ndan temel \u015fudur: \u0130lahl\u0131k yetkisi kimindir? \u015eu insanlar\u0131n Rabbi olma yetkisi kime aittir?\u00a0 Bu sorunun iki z\u0131t, iki alternatif cevab\u0131 vard\u0131r. Bu dinle ilgili her \u015fey, t\u00fcm insanlar ile ilgili her \u015fey bu iki cevaba dayan\u0131r, bu iki cevab\u0131n ba\u011flay\u0131c\u0131 sonucu olarak ortaya \u00e7\u0131kar. Evet, ilahl\u0131k yetkisi kimindir, Rabb olma yetkisi kime aittir?\u00a0 Cevaplardan birincisine g\u00f6re bu yetki s\u0131rf y\u00fcce Allah’a aittir, yarat\u0131klardan hi\u00e7birinin bu yetkide zerre kadar pay\u0131 yoktur. \u0130\u015fte bu \u0130sl\u00e2m’d\u0131r, i\u015fte bu imand\u0131r, i\u015fte bu dindir.<\/p>\n

\u0130kinci cevaba g\u00f6re bu yetki y\u00fcce Allah ile baz\u0131 yarat\u0131klar\u0131 aras\u0131nda ortakt\u0131r, ya da b\u00fct\u00fcn\u00fcyle baz\u0131 yarat\u0131klar\u0131n tekelindedir. Bu ise ya \u015firktir, Allah’a ortak ko\u015fmakt\u0131r, ya da a\u00e7\u0131k k\u00fcf\u00fcrd\u00fcr.\u00a0 Ya ilahl\u0131\u011f\u0131n ve Rabbl\u0131\u011f\u0131n s\u0131rf y\u00fcce Allah’\u0131n tekelinde oldu\u011funa inan\u0131l\u0131r. Bu inan\u00e7 kullar\u0131n s\u0131rf Allah’a ba\u011flanmalar\u0131, tek olarak Allah’a kul olmalar\u0131, tek Allah’a itaat etmeleri, orta\u011f\u0131 olmayan tek Allah’\u0131n hayat sistemine uymalar\u0131 anlam\u0131na gelir. Bu durumda \u0130nsanlar\u0131n hayat sistemini tek ba\u015f\u0131na y\u00fcce Allah belirleyecek, insanlar\u0131n uygulayacaklar\u0131 temel yasalar\u0131 tek ba\u015f\u0131na y\u00fcce Allah koyacak; insanlar\u0131n de\u011fer yarg\u0131lar\u0131n\u0131, hayat pratiklerini ve sosyal kurumlar\u0131n\u0131 yine tek ba\u015f\u0131na y\u00fcce Allah dikta edecektir. Y\u00fcce Allah’\u0131n d\u0131\u015f\u0131nda hi\u00e7bir ki\u015finin ya da hi\u00e7bir grubun bu yetkide pay\u0131 yoktur. \u0130nsanlar\u0131n bu alanda getirecekleri yasal d\u00fczenlemeler, mutlaka y\u00fcce Allah’\u0131n temel yasalar\u0131na dayal\u0131 olmak zorundad\u0131r. \u00c7\u00fcnk\u00fc bu yetki ilahl\u0131\u011f\u0131n, Rabbl\u0131\u011f\u0131n gere\u011fidir; onun kendine has niteliklerinin bariz ve dolays\u0131z g\u00f6stergesidir.\u00a0 Ya da bu yetki y\u00fcce Allah’\u0131n yaratt\u0131klar\u0131ndan birine yak\u0131\u015ft\u0131r\u0131lacak, s\u00f6z konusu yetkinin bu yarat\u0131k taraf\u0131ndan ya y\u00fcce Allah ile ortak bi\u00e7imde ya da tek ba\u015f\u0131na kullan\u0131ld\u0131\u011f\u0131na inan\u0131lacakt\u0131r. Bu ise insanlar\u0131n y\u00fcce Allah’tan ba\u015fkas\u0131na ba\u011flanmalar\u0131, y\u00fcce Allah’tan ba\u015fkas\u0131na kul olmalar\u0131 ve y\u00fcce Allah’tan ba\u015fkas\u0131na itaat etmeleri demektir. Bu da y\u00fcce Allah’\u0131n kitab\u0131na, y\u00fcce Allah’\u0131n otoritesine dayanmayan, ba\u015fka ilham kaynaklar\u0131na dayanan ve yetkilerini bu “ba\u015fka” ilham kaynaklar\u0131ndan alan birtak\u0131m insanlar taraf\u0131ndan ortaya konmu\u015f sistemlere, d\u00fczenlere, hukuki d\u00fczenlemelere ve de\u011fer yarg\u0131lar\u0131na uyma bi\u00e7iminde ortaya \u00e7\u0131kar. Bundan dolay\u0131 bu durumda ortada ne din, ne iman ve ne de \u0130sl\u00e2m vard\u0131r. Ortada olan \u015fey k\u00e2firliktir, fas\u0131kl\u0131kt\u0131r, m\u00fc\u015frikliktir, y\u00fcce Allah’a ba\u015fkald\u0131rmad\u0131r.\u00a0 \u0130\u015fte “mesele” b\u00fct\u00fcn ger\u00e7ekli\u011fi ve yal\u0131nl\u0131\u011f\u0131 ile budur. Bundan dolay\u0131 y\u00fcce Allah’\u0131n s\u0131n\u0131rlar\u0131n\u0131 birtek meselede \u00e7i\u011fnemek ile O’nun \u015feriat\u0131na kar\u015f\u0131 ba\u015fkald\u0131rmak aras\u0131nda fark g\u00f6zetilmemektedir. \u00c7\u00fcnk\u00fc bu a\u00e7\u0131dan bak\u0131nca o bir tek mesele de dindir, \u015feriat\u0131n t\u00fcm\u00fc de dindir. \u00d6nemli olan insanlar\u0131n ya\u015fama tarzlar\u0131 konusunda hangi ilkeye dayand\u0131klar\u0131d\u0131r. Acaba bu temel ilke ilahl\u0131k ve Rabbl\u0131k yetkisine -b\u00fct\u00fcn karakteristik nitelikleri ile- s\u0131rf y\u00fcce Allah’\u0131n tekeline mi dayand\u0131rmaktad\u0131r. Yoksa ya bu yetki y\u00fcce Allah ile baz\u0131 kullar\u0131 aras\u0131nda b\u00f6l\u00fc\u015ft\u00fcr\u00fclmekte ya da s\u0131rf o kullara tan\u0131narak kulun kula kullu\u011funa m\u0131 inan\u0131lmaktad\u0131r. \u00d6nemli olan bu ilkelerden hangisinin benimsendi\u011fidir. Yoksa insanlar\u0131n bu dinden olduklar\u0131n\u0131 iddia etmeleri, hayatlar\u0131n\u0131n pratik uygulamalar\u0131 ile de\u011fil de s\u0131rf dilleri ile m\u00fcsl\u00fcman olduklar\u0131n\u0131 ileri s\u00fcrmeleri de\u011fildir! Miras paylar\u0131n\u0131n yasal miras\u00e7\u0131lara b\u00f6l\u00fc\u015ft\u00fcr\u00fclmesi konusunda bir yandan Allah’a ve Peygamberimize itaat etmekle altlar\u0131ndan \u0131rmaklar akan ve i\u00e7lerinde s\u00fcrekli kal\u0131nacak Cennetler aras\u0131nda ve bir yandan da Allah’a ve Peygamberimize kar\u015f\u0131 gelmekle s\u00fcresiz ve onur k\u0131r\u0131c\u0131 Cehennem azab\u0131 aras\u0131nda ili\u015fki kuran yukardaki iki uyar\u0131 ama\u00e7l\u0131 ayet, i\u015fte bu b\u00fcy\u00fck ger\u00e7e\u011fe i\u015faret ediyor.<\/p>\n

Tevbe \u2013 112 \/Bunlar, Tevbe edenler, ibadet edenler, hamd edenler, (\u0130slam u\u011frunda) seyahat edenler, r\u00fck\u00fb edenler, secde edenler, iyili\u011fi emredenler, k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131ranlar ve Allah’\u0131n s\u0131n\u0131rlar\u0131n\u0131 koruyanlar; sen (b\u00fct\u00fcn) m\u00fc’minleri m\u00fcjdele.<\/strong><\/p>\n

Mevdudi rh.a \/ <\/strong>Yani, iman\u0131n gerekleri, ibadet, ahlak, toplumsal davran\u0131\u015f, k\u00fclt\u00fcr, ekonomi, politika, hukuk, sava\u015f-bar\u0131\u015f, k\u0131sacas\u0131 bireysel ve toplumsal hayat\u0131n b\u00fct\u00fcn y\u00f6nlerinde “…Allah’\u0131n belirledi\u011fi s\u0131n\u0131rlar\u0131 titizlikle g\u00f6z\u00f6n\u00fcnde bulunduran…” veya “… Allah’\u0131n h\u00fck\u00fcmlerini hakk\u0131yla g\u00f6zeten…” kimseler demektir. Onlar, arzular\u0131n\u0131 tatmin i\u00e7in ne bu hudutlar\u0131 a\u015far ve kendi kafalar\u0131ndan kanunlar uydurur ne de ilahi hukuk yerine ba\u015fka sistemleri ikame ederler. Onlar bu hududlar\u0131 korur ve \u00e7i\u011fnenmelerine mani olurlar. Binaenaleyh ger\u00e7ek m\u00fc’minler \u00f6yle kimselerdir ki, Allah’\u0131n belirledi\u011fi s\u0131n\u0131rlar\u0131 sadece yerine getirmekle kalmaz ayn\u0131 zamanda b\u00fct\u00fcn g\u00fc\u00e7 ve imkanlar\u0131yla bu hududu hakim k\u0131lmak ve korumak i\u00e7in ellerinden geleni de yaparlar.<\/p>\n

Tevbe \u2013 111 ile ili\u015fkilendirme \/ <\/strong>Allah c.c m\u00fcminlerden mallar\u0131n\u0131 ve canlar\u0131n\u0131 verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. \u0130\u015fte m\u00fcminlerin sahibi olan Allah c.c onlara neler yapacaklar\u0131n\u0131 bu ayet-i kerime\u2019de bildirmektedir. \u0130\u015fte bu ayetlerin gerektirdi\u011fi hayat\u0131 ya\u015fayanlar yani mal\u0131n\u0131 ve can\u0131n\u0131 Allah\u2019a c.c satt\u0131\u011f\u0131n\u0131 iddia eden bizler bunlar\u0131 yapmak zorunday\u0131z. \u00c7\u00fcnk\u00fc ki\u015fi satt\u0131\u011f\u0131 bir \u015fey \u00fczerinde hak talep edemez. Art\u0131k onun al\u0131c\u0131s\u0131 onu istedi\u011fi gibi kullan\u0131r. \u0130\u015fte mallar\u0131m\u0131z\u0131 ve can\u0131m\u0131z\u0131 satt\u0131\u011f\u0131m\u0131z\u0131 iddia etti\u011fimiz rabbimi diyor ki, onlar Allah\u2019\u0131n c.c hududlar\u0131n\u0131 s\u0131n\u0131rlar\u0131n\u0131 koruyanlard\u0131r. \u0130\u015fte bizler Allah\u2019\u0131n c.c bize belirtmi\u015f oldu\u011fu s\u0131n\u0131rlar\u0131n, hududlar\u0131n d\u0131\u015f\u0131na \u00e7\u0131kamay\u0131z demektir. Ve bu hududlar\u0131 korumakla da g\u00f6revli memurlar\u0131zd\u0131r. \u0130\u015fte Allah c.c b\u00f6yle yapan m\u00fcminleri m\u00fcjdelemektedir.<\/p>\n

\u00c7ALI\u015eMA B\u0130ZDEN, TEVF\u0130K ALLAH’TANDIR.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 SELAMIN ALEYKUM.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6vg\u00fclerin tamam\u0131na lay\u0131k, t\u00fcm noksan s\u0131fatlardan m\u00fcnezzeh olan Allah Azze ve Celle\u2019nin zat\u0131 celaline Azim olan egemenli\u011fine, h\u00e2kimiyetine yak\u0131\u015f\u0131r \u015fekilde hamd olsun, salat ve selam kutlu yolun yolcusu nurlu yolda verdi\u011fi m\u00fccadeleyle b\u00fct\u00fcn M\u00fcsl\u00fcmanlara \u00f6rnek olan \u00f6rne\u011fimiz ve \u00f6nderimiz Hz. Muhammed\u2019e s.a.v, onun ehli beytine ve ashab-\u0131 kiram\u0131na, gerek ge\u00e7mi\u015fte ya\u015fam\u0131\u015f, bug\u00fcn ya\u015famakta olan ve […]<\/p>\n","protected":false},"author":43,"featured_media":36234,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n