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4P az{"id":35813,"date":"2024-02-26T11:54:53","date_gmt":"2024-02-26T08:54:53","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=35813"},"modified":"2024-02-26T11:55:28","modified_gmt":"2024-02-26T08:55:28","slug":"imani-ilan","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/imani-ilan\/","title":{"rendered":"\u0130MAN\u0130 \u0130LAN"},"content":{"rendered":"HAMD ALEMLER\u0130N RABB\u0130 OLAN ALLAHA MAHSUSTUR SELAT VE SELAM PEYGAMBER\u0130M\u0130ZE VE ONUN AL\u0130NE VE ASHABININ \u00dcZER\u0130NE OLSUN \u0130N\u015eALLAH<\/h3>\n
\u015eeh\u00e2det veya Tevhid Kelimesi iki b\u00f6l\u00fcmden meydana gelir.<\/p>\n
Birinci b\u00f6l\u00fcmde Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini tasdik, ikinci b\u00f6l\u00fcmde ise Hz. Muhammed\u2019in O\u2019nun son el\u00e7isi oldu\u011funu kabul etmek yer al\u0131r.<\/p>\n
\u015e\u00fcphesiz her iki c\u00fcmle de dilde tekrar edilen bir zikir\u2019den \u00e7ok daha geni\u015f manas\u0131 ve \u00f6nemi olan bir iman itiraf\u0131 ve iddias\u0131d\u0131r. M\u00fcsl\u00fcmanlar bunu her namazda, her et-Tahiyyat\u00fc\u2019y\u00fc okuyu\u015fta, her g\u00fcn hat\u0131rlad\u0131k\u00e7a s\u00f6ylerler. B\u00f6ylece \u015feh\u00e2detlerini tazelerler, tan\u0131kl\u0131klar\u0131n\u0131 g\u00fc\u00e7lendirirler.<\/p>\n
Her iki c\u00fcmledeki \u201cl\u00e2 il\u00e2he illallah\u201d da nefiy\u00a0 ve isbat olmak \u00fczere iki k\u0131s\u0131mdan meydana gelmektedir.<\/p>\n
\u201cLa il\u00e2h\u201da, uluhiyeti\u00a0 \u00a0ilah san\u0131lan \u015feylerden \u2013bir anlamda- \u00e7ekip almak, ya da onlar\u0131n ilahl\u0131\u011f\u0131n\u0131 \u015fiddetli bir \u015fekilde reddetmek; \u201cillallah\u201d ise, ul\u00fbhiyete (ilahl\u0131\u011fa) ait ne varsa bunu sadece \u00e2lemlerin Rabbi Allah\u2019a tahsis etmektir. \u201cL\u00e2 il\u00e2he\u201d \u015f\u00fcphesiz Tevhid ile \u015firk aras\u0131nda bir sed\u2019tir.<\/h2>\n
\u0130sl\u00e2m bir daire ise \u015feh\u00e2det o daire i\u00e7inde olan her \u015feyi kapsar. M\u00fcsl\u00fcman olmak isteyen bir gayri m\u00fcslim \u00f6ncelikle \u015eeh\u00e2det veya Tevhid kelimesini diliyle s\u00f6yler ve kalbiyle tasdik eder. M\u00fcsl\u00fcmanlar da \u015eeh\u00e2det ile ne dediklerini bilirler, \u015feh\u00e2det etmenin gere\u011fini yaparlar.Bu tasd\u00eek sadece \u015eeh\u00e2det kelimesindeki ifadeleri tasd\u00eek de\u011fil; \u0130sl\u00e2m\u0131 din olarak kabul etmek, d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak, ya\u015fama bi\u00e7imi olarak se\u00e7mektir.<\/p>\n
Bir kimse g\u00fcnde y\u00fcz defa, iki y\u00fcz defa, daha az veya daha \u00e7ok diliyle \u015eeh\u00e2det\/Tevhid Kelimesini tekrar etse, ama ne dedi\u011finin fark\u0131nda olmasa, maksat bu de\u011fildir. \u015eeh\u00e2det nakarat halinde tekrar edilen s\u0131radan bir s\u00f6z, dile pelesenk yap\u0131lan bir s\u00f6ylem de\u011fildir.<\/p>\n
As\u0131l ama\u00e7 -veleki g\u00fcnde bir defa s\u00f6ylensin-, ne dedi\u011finin fark\u0131nda olmak, gere\u011fini yapmakt\u0131r. O, yaln\u0131zca tesbih \u00e2letleriyle yap\u0131lan bir tekrar de\u011fil; bunun \u00f6tesinde \u00e7ok daha \u00f6nemli bir tercih, bir s\u00f6z veri\u015f, bir kimlik ku\u015fanmas\u0131, \u0130sl\u00e2ma uygun bir hayat\u0131 ya\u015famaya s\u00f6z vermektir.<\/p>\n
Kelime-i \u015eahadet\u201d s\u00f6yleyen bir kimse a\u015fa\u011f\u0131daki \u015feyleri yapm\u0131\u015f olur:<\/p>\n
1-Tan\u0131kl\u0131k yapmak<\/strong>:B\u00fct\u00fcn benli\u011fi ile, \u015f\u00fcphesiz ve teredd\u00fcts\u00fcz bir \u015feklide Allah\u2019\u0131n il\u00e2h ve rab olu\u015funa \u015feh\u00e2det eder. G\u00f6z\u00fcyle g\u00f6rd\u00fc\u011f\u00fcnden, kula\u011f\u0131yla duydu\u011fundan, eliyle dokundu\u011fundan daha kesin, daha emin bir \u015fekilde bilir ve inan\u0131r ki Allah\u2019tan ba\u015fka \u0130LAH \u00a0olamaz. \u0130lah olarak sadece O var. Her ne kadar O ilah kendisi i\u00e7in \u2018\u011fayb\u2019 olsa da, sanki yan\u0131ndaym\u0131\u015f, bizzat g\u00f6r\u00fcyormu\u015f, bizzat \u015f\u00e2hit oluyormu\u015f gibi inan\u0131r. Kur\u2019an\u2019\u0131n deyi\u015fi ile; \u2018yak\u00een\u2019 bir \u015fekilde kabul eder.<\/p>\n2-\u0130drak etmek<\/strong>:\u015eeh\u00e2deti s\u00f6yleyen ne dedi\u011finin, ne yapt\u0131\u011f\u0131n\u0131n; neyi kabul neyi reddetti\u011finin fark\u0131ndad\u0131r. O bununla Hakikat\u2019i anlar, Hakikatin kimden geldi\u011fi ve ne getirdi\u011fini bilir. \u00c2lemlerin Rabbi Allah\u2019\u0131 ve O\u2019nun \u00f6zelliklerini idrak eder. Anlar ki, Allah baki, kendisi fani. Yarat\u0131c\u0131 O, mahluk kendisi. Geli\u015fi O\u2019ndand\u0131r, yine O\u2019na d\u00f6necektir.<\/p>\n3-\u0130nsan yap\u0131l\u0131 ilahlar\u0131 \u00a0reddetmek<\/strong>:\u0130nsan Allah\u2019tan gelen hid\u00e2yeti unuttuktan sonra, inanma\/tap\u0131nma ihtiyac\u0131n\u0131 kar\u015f\u0131lamak \u00fczere tarihten beri say\u0131s\u0131z din \u00a0uydurmu\u015ftur.<\/p>\n\u015eeh\u00e2deti s\u00f6yleyen bir M\u00fcsl\u00fcman; her ne \u015fekilde olursa olsun, hangi s\u0131fatla kar\u015f\u0131s\u0131na gelirse gelsin; b\u00fct\u00fcn yapay, uydurma, icat edilmi\u015f ilah varsa, ilah s\u0131fat\u0131 verilmi\u015f ne kadar uydurma g\u00fc\u00e7 odaklar\u0131 varsa; hepsini reddeder. Elinin ve y\u00fcre\u011finin tersiyle bir tarafa iter.<\/p>\n
\u201cL\u00e2 il\u00e2he\u201d der ve b\u00fct\u00fcn b\u00e2t\u0131l din mensuplar\u0131na il\u00e2n eder ki; \u201chay\u0131r, hay\u0131r, hay\u0131r; binlerce hay\u0131r. Sizin ilah sayd\u0131\u011f\u0131n\u0131z \u015feyler, ilah de\u011fil, sizin uydurmalar\u0131n\u0131zd\u0131r. Hepsini reddediyorum. \u015eeh\u00e2det ederim ki \u0130l\u00e2hl\u0131k hakk\u0131 da, Rablik hakk\u0131 da \u00e2lemlerin Rabbi Allah\u2019\u0131nd\u0131r.\u201d<\/p>\n
4-S\u00f6z vermek<\/strong>: \u015eeh\u00e2det ayn\u0131 zamanda bir s\u00f6zle\u015fmedir, bir ahidtir.<\/p>\n\u201cElest\u00fc birabbikum\u201d misak\u0131n\u0131n yeniden ete kemi\u011fe b\u00fcr\u00fcnmesidir. Zaten insan f\u0131trat\u0131, tabii olarak, ruhlar \u00e2leminde bu \u015feh\u00e2deti yap\u0131p durmaktad\u0131r. Her varl\u0131k, her an kendi h\u00e2l lisan\u0131yla bu tan\u0131kl\u0131\u011f\u0131 ortaya koymaktad\u0131r. \u015eeh\u00e2det getiren bir insan bedenindeki h\u00fccrelerin yap\u0131p durduklar\u0131 \u015feh\u00e2deti lisana d\u00f6ker, g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kar\u0131r.<\/p>\n
\u015eeh\u00e2det \u2018i kabul eden bir m\u00fc\u2019min \u015feh\u00e2det ettiklerinin ger\u00e7ekli\u011fini itiraf etti\u011fi gibi, neyi kabul etti\u011fini amelleriyle de tasdik eder.<\/p>\n
Bu \u015fu demektir: M\u00fcsl\u00fcman Kur\u2019an\u2019da ne varsa, Hz. Muhammed (sav) \u0130sl\u00e2m ad\u0131na ne getirmi\u015fse \u00f6ncelikle kabul eder, iman eder. Bu, iman ayn\u0131 zamanda kabul edilen \u015feyleri yapmaya da bir s\u00f6zd\u00fcr.<\/p>\n
Mesela; Ramazan orucunun farz oldu\u011funu kabul etmek, imand\u0131r. Ancak bu iman sadece s\u00f6zle \u2018tamam, kabul ediyorum\u2019 demek de\u011fildir. Bu, Ramazan ay\u0131 geldi\u011fi zaman oru\u00e7 tutmaya bir s\u00f6zd\u00fcr.<\/p>\n
Kur\u2019an\u2019a iman etmek, i\u00e7indeki h\u00fck\u00fcmleri uygulamak \u00fczere kabul etmektir. Kur\u2019an\u2019\u0131n do\u011frultusunda d\u00fc\u015f\u00fcnmek, onun getirdi\u011fi bak\u0131\u015f a\u00e7\u0131s\u0131na sahip olmak, onun de\u011ferlerini benimsemektir. Onunla \u015fuurlanmak, onunla basiret ve feraset sahibi olmakt\u0131r.<\/p>\n
\u015eeh\u00e2deti s\u00f6yleyen bir M\u00fcsl\u00fcman \u0130sl\u00e2m\u0131n emirlerine elinden geldi\u011fi kadar uyaca\u011f\u0131na, yasaklar\u0131ndan elinden geldi\u011fi kadar ka\u00e7aca\u011f\u0131na s\u00f6z veriyor demektir.<\/p>\n
5-Berat vermek<\/strong>:Yani insanlara il\u00e2h olarak Allah\u2019\u0131 kabul etti\u011fini, din olarak \u0130sl\u00e2mi tercih etti\u011fini, \u0130sl\u00e2m\u0131n getirdi\u011fi d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc benimsedi\u011fini, \u0130sl\u00e2m\u0131n de\u011ferlerini en \u00fcsten de\u011ferler bildi\u011fini \u00e7evresine, di\u011fer insanlara duyurmakt\u0131r.<\/p>\n6-S\u0131n\u0131r \u00e7izmek<\/strong>: \u015eeh\u00e2det etmek haddini bilme \u015fuurudur.<\/p>\nYani insan olarak konumunu, g\u00f6revini, g\u00fcc\u00fcn\u00fc ve irade kapasitesini tan\u0131ma, anlama, kafay\u0131 \u00f6ne al\u0131p d\u00fc\u015f\u00fcnmek demektir. Allah\u2019\u0131n makam\u0131n\u0131, ululu\u011funu, y\u00fcceli\u011fini, insan ve k\u00e2inat \u00fczerindeki tasarrufunu anlamakt\u0131r. \u0130nsan\u0131n konumunu, yerini ve g\u00f6revlerini ve anlamakt\u0131r.<\/p>\n
Zaten O\u2019nu hakk\u0131yla tan\u0131yan (ma\u2019rifet sahibi olan), kendi konumunu bilir, ona g\u00f6re davran\u0131r. B\u00f6ylesi Allah\u2019a nisbetle s\u0131n\u0131r\u0131n\u0131n fark\u0131ndad\u0131r. Kibirlenmez, dik kafal\u0131l\u0131k etmez, boyundan b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmaz, m\u00fclk\u00fcnde ya\u015fad\u0131\u011f\u0131 Sahibine kar\u015f\u0131 m\u00fctevazi olur.<\/p>\n
\u015e\u00f6yle inan\u0131r: \u201cO Allah’t\u0131r, ben ise O\u2019nun kuluyum. O\u2019na il\u00e2hl\u0131k yara\u015f\u0131r, bana kulluk. O \u00f6l\u00fcms\u00fczd\u00fcr, ben ise faniyim. O her \u015feye sahiptir, ben ise O\u2019na muhtac\u0131m. O Kadir-i Mutlakt\u0131r, ben ise acizim. O, her \u015feyin sahibidir, ben ise hi\u00e7 bir \u015feye sahip de\u011filim\u201d der.<\/p>\n
7-Kimlik ilan\u0131<\/strong>: \u015eeh\u00e2det etmek kimli\u011fi a\u00e7\u0131klamakt\u0131r.<\/p>\n\u201cBen m\u00fcsl\u00fcman\u0131m. Allah\u2019\u0131 Rab, Kur\u2019an\u2019\u0131 kitap, Hz. Muhammed\u2019i peygamber, \u0130sl\u00e2m\u0131 din olarak se\u00e7tim. Bu tercihim bili\u00e7li ve fark\u0131nda olunan bir tercihtir. De\u011fer yarg\u0131lar\u0131m, bak\u0131\u015f a\u00e7\u0131m, d\u00fcnya g\u00f6r\u00fc\u015f\u00fcm, ahl\u00e2k\u0131m ve tav\u0131rlar\u0131m buna ba\u011fl\u0131d\u0131r.<\/p>\n
Kendimi \u0130sl\u00e2m\u0131n d\u0131\u015f\u0131nda hi\u00e7 bir kimli\u011fe nisbet etmem. \u0130sl\u00e2m benim i\u00e7in en \u00fcst ve alt kimliktir<\/p>\n
\u0130sl\u00e2m\u00ee kimlik \u2018vahiy\u2019le \u015fekillenir, vahyin terbiyesinden ge\u00e7er ve vahyin kontrol\u00fcnde i\u015flerlik kazan\u0131r. M\u00fcsl\u00fcman Vahyin, getirdi\u011fi \u00f6l\u00e7\u00fclerle bakar, o \u00f6l\u00e7\u00fclerden d\u0131\u015far\u0131 \u00e7\u0131kmamaya \u00e7al\u0131\u015f\u0131r, o \u00f6l\u00e7\u00fcleri hayat\u0131nda rehber edinir.<\/p>\n
8-Allah\u2019\u0131n hayata m\u00fcdahil oldu\u011funu kabul etmek<\/strong>: \u015eeh\u00e2deti s\u00f6yleyen bir m\u00fc\u2019min, evrenin sahibi oldu\u011funu, varl\u0131\u011f\u0131n a\u015fk\u0131n bir g\u00fc\u00e7 taraf\u0131ndan yarat\u0131ld\u0131\u011f\u0131n\u0131 ve y\u00f6netildi\u011fini, O\u2019nun hayata her an m\u00fcdahele etti\u011fini de kabul eder.<\/p>\n\u00a09-H\u00fck\u00fcm koyma hakk\u0131n\u0131n sadece O\u2019na ait oldu\u011funu kabul etmek<\/strong>:\u00a0 Hayat\u0131n sahibi ayn\u0131 zamanda varl\u0131k i\u00e7in yasa ve s\u0131n\u0131r koyma hakk\u0131na da sahiptir. \u015eeh\u00e2deti s\u00f6yleyen varl\u0131\u011f\u0131n yasan\u0131n Allah\u2019tan geldi\u011fini kabul etti\u011fi gibi, insanlar ve toplumlar i\u00e7in ibadet yasalar\u0131 koyma hakk\u0131n\u0131 da O\u2019na teslim eder.<\/p>\nBundan dolay\u0131 iman edenler, Allah\u2019\u0131n koydu\u011fu yasalara (h\u00fck\u00fcmlere) ve s\u0131n\u0131rlara z\u0131d h\u00fck\u00fcmleri benimsemezler. Bilirler ki Allah\u2019\u0131n h\u00fck\u00fcmlerine z\u0131d h\u00fck\u00fcmleri benimsemek onlar\u0131n sahiplerini ilah edinmek gibidir.<\/p>\n
\u0130\u015fte bu, M\u00fcsl\u00fcman\u0131n kimli\u011fi, tercihi ve d\u00fcnya g\u00f6r\u00fc\u015f\u00fcd\u00fcr. B\u00f6yle yapan bir M\u00fcsl\u00fcman Hakikat a\u00e7\u0131s\u0131ndan canl\u0131 \u015fahit\/\u015fehit say\u0131l\u0131r. E\u011fer inand\u0131\u011f\u0131 de\u011ferler u\u011fruna \u00e7al\u0131\u015f\u0131r, \u00e7aba g\u00f6sterir, infak eder, emek ve ter d\u00f6kerse; sonunda da bu u\u011furda can veririse, b\u00f6ylece hem d\u00fcnyada, hem de ahirette \u015fahitlerden\/\u015fehitlerden yaz\u0131l\u0131r.<\/p>\n
Bir dahaki yaz\u0131da devam edece\u011fiz in\u015fAllah konumuza ..<\/p>\n
\u015eehadetin gere\u011fi kullu\u011funu Kuran ve s\u00fcnnet ekseninde yapanlardan olmay\u0131 nas\u0131p eyle amin ..<\/strong><\/p>\nSelam ve dua ile<\/h2>\nELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/h2>\n","protected":false},"excerpt":{"rendered":"
HAMD ALEMLER\u0130N RABB\u0130 OLAN ALLAHA MAHSUSTUR SELAT VE SELAM PEYGAMBER\u0130M\u0130ZE VE ONUN AL\u0130NE VE ASHABININ \u00dcZER\u0130NE OLSUN \u0130N\u015eALLAH \u015eeh\u00e2det veya Tevhid Kelimesi iki b\u00f6l\u00fcmden meydana gelir. Birinci b\u00f6l\u00fcmde Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini tasdik, ikinci b\u00f6l\u00fcmde ise Hz. Muhammed\u2019in O\u2019nun son el\u00e7isi oldu\u011funu kabul etmek yer al\u0131r. \u015e\u00fcphesiz her iki c\u00fcmle de dilde tekrar edilen bir […]<\/p>\n","protected":false},"author":26,"featured_media":35814,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n
\u0130MAN\u0130 \u0130LAN Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/imani-ilan\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130MAN\u0130 \u0130LAN Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"HAMD ALEMLER\u0130N RABB\u0130 OLAN ALLAHA MAHSUSTUR SELAT VE SELAM PEYGAMBER\u0130M\u0130ZE VE ONUN AL\u0130NE VE ASHABININ \u00dcZER\u0130NE OLSUN \u0130N\u015eALLAH \u015eeh\u00e2det veya Tevhid Kelimesi iki b\u00f6l\u00fcmden meydana gelir. Birinci b\u00f6l\u00fcmde Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini tasdik, ikinci b\u00f6l\u00fcmde ise Hz. 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