<\/p>\n

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/h2>\n

 <\/p>\n

20- Biliniz ki, d\u00fcnya hayat\u0131 oyundan, e\u011flenceden, s\u00fcs ve g\u00f6steri\u015ften, birbirinize kar\u015f\u0131 \u00f6v\u00fcnmeden, mal ve evlad\u0131 \u00e7o\u011faltma yar\u0131\u015f\u0131ndan ibarettir. Bu hayat, ekini ve bitkisi \u00e7ift\u00e7isinin y\u00fcz\u00fcn\u00fc g\u00fcld\u00fcren bol ya\u011fmura benzer. Fakat bir s\u00fcre sonra kuruyan bu bitki \u00f6rt\u00fcs\u00fcn\u00fcn sarard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Arkas\u0131ndan da ot k\u0131r\u0131nt\u0131lar\u0131na d\u00f6n\u00fc\u015f\u00fcr. ahirette ise bir yanda a\u011f\u0131r bir azab, \u00f6b\u00fcr yanda Allah’\u0131n ba\u011f\u0131\u015flamas\u0131 ve ho\u015fnutlu\u011fu vard\u0131r. D\u00fcnya hayat\u0131, aldat\u0131c\u0131 bir hazdan ba\u015fka bir \u015fey de\u011fildir.<\/em><\/strong><\/p>\n

D\u00fcnya, kendi kriterlerine g\u00f6re de\u011ferlendirildi\u011finde, kendi \u00f6l\u00e7\u00fcleri ile tart\u0131ld\u0131\u011f\u0131nda \u00f6nemli bir de\u011fermi\u015f gibi g\u00f6r\u00fcl\u00fcr, alg\u0131lan\u0131r. Fakat evrenin kriterleri ile de\u011ferlendirildi\u011finde ve ahiret \u00f6l\u00e7\u00fcleri ile tart\u0131ld\u0131\u011f\u0131nda \u00f6nemsiz ve de\u011fersiz bir \u015fey oldu\u011fu ortaya \u00e7\u0131kar. D\u00fcnya bu ayette ahiretin ciddiyeti yan\u0131nda \u00e7ocuk oyunca\u011f\u0131na benzetiliyor. \u0130nsanlar d\u00fcnyadaki \u00e7ocuk oyununun arkas\u0131ndan ahirete var\u0131nca b\u00f6ylesine bir akibetle y\u00fczy\u00fcze gelirler.<\/p>\n

Evet oyun, e\u011flence, s\u00fcs ve g\u00f6steri\u015f, \u00f6v\u00fcnme ve say\u0131y\u0131 art\u0131rma yar\u0131\u015f\u0131. d\u00fcnyada ciddi ve \u00f6nemli g\u00f6r\u00fclen her olay\u0131n, her geli\u015fmenin arkas\u0131nda bu ger\u00e7ekler vard\u0131r. Arkas\u0131ndan Kur’an’\u0131n orjinal \u00fcslubuna uygun d\u00fc\u015fen somut bir \u00f6rnekle y\u00fcz y\u00fcze geliyoruz.<\/p>\n

“Bu hayat, ekini ve bitkisi \u00e7ift\u00e7isinin y\u00fcz\u00fcn\u00fc g\u00fcld\u00fcren bol ya\u011fmura benzer.”<\/strong><\/p>\n

Ayetin orjinalinde ge\u00e7en ve “kafir” s\u00f6zc\u00fc\u011f\u00fcn\u00fcn \u00e7o\u011fulu olan “k\u00fcffar” burada “\u00e7ift\u00e7iler” anlam\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zaten “kafir” kelimesi s\u00f6zl\u00fck anlam\u0131 ile “tohumu gizleyen, toprakla \u00f6rten ki\u015fi, anlam\u0131na gelir. Fakat burada s\u00f6zc\u00fc\u011f\u00fcn hem s\u00f6zl\u00fck anlam\u0131nda hem de tarihsel anlam\u0131ndan birlikte yararlan\u0131lm\u0131\u015f, bu yolla k\u00e2firlerin d\u00fcnya hayat\u0131na y\u00f6nelik tutkunluklar\u0131na dolayl\u0131 bi\u00e7imde parmak bas\u0131lm\u0131\u015ft\u0131r. Devam ediyoruz:<\/p>\n

“Fakat bir s\u00fcre bu bitki \u00f6rt\u00fcs\u00fcn\u00fcn sarard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn.”<\/strong><\/p>\n

Yani harman zaman\u0131n\u0131n geldi\u011fini g\u00f6r\u00fcrs\u00fcn. Bu olay\u0131n s\u00fcresi k\u0131s\u0131tl\u0131d\u0131r, \u00e7abuk dolar, zaman\u0131 hemen ge\u00e7er. Peki, sonra?<\/p>\n

“Arkas\u0131ndan da ot k\u0131r\u0131nt\u0131s\u0131na d\u00f6n\u00fc\u015f\u00fcr.”<\/strong><\/p>\n

olay\u0131 g\u00f6r\u00fcnt\u00fcleyen filmin \u015feridi, g\u00fcndelik hayat\u0131n g\u00f6zlemlerinden al\u0131nm\u0131\u015f bir canl\u0131 tablo ile, “ot k\u0131r\u0131nt\u0131s\u0131” tablosu ile noktalan\u0131r.<\/p>\n

Ahiretin niteli\u011fi ise bundan farkl\u0131d\u0131r. Oran\u0131n hesaba kat\u0131lmas\u0131, dikkatten ka\u00e7\u0131r\u0131lmamas\u0131, haz\u0131rl\u0131kl\u0131 olunmas\u0131 gereken bir \u00f6zelli\u011fi vard\u0131r.<\/p>\n

“Ahirette <\/strong>ise bir yandan a\u011f\u0131r bir azap, \u00f6b\u00fcr yanda Allah’\u0131n ba\u011f\u0131\u015flamas\u0131 <\/strong>ve ho\u015fnutlu\u011fu vard\u0131r.”<\/strong><\/p>\n

Oradaki hayat, d\u00fcnya hayat\u0131 gibi de\u011fildir, g\u00f6z a\u00e7\u0131p kapayana kadar sona ermez. Oran\u0131n hayat\u0131, bi\u00e7me mevsimi gelen sararm\u0131\u015f ekin gibi de ot k\u0131r\u0131nt\u0131s\u0131na d\u00f6n\u00fc\u015ferek noktalanmaz. Orada hesapla\u015fma vard\u0131r, \u00f6d\u00fcl vard\u0131r, ceza vard\u0131r, s\u00fcreklilik vard\u0131r. K\u0131sacas\u0131 oradaki hayat \u00f6nem verilmeye de\u011fer bir hayatt\u0131r, Ayetin sonunu okuyoruz:<\/p>\n

“D\u00fcnya hayat\u0131, aldat\u0131c\u0131 bir hazdan ba\u015fka bir \u015fey<\/strong> de\u011fildir.”<\/strong><\/p>\n

Bu haz, \u00f6z\u00fcnde ger\u00e7eklik ta\u015f\u0131maz. Onun temeli yan\u0131lt\u0131c\u0131 bir aldanmaya dayan\u0131r. Ayr\u0131ca tutkunlar\u0131n\u0131 oyalar, unutkan yapar ve yan\u0131lt\u0131c\u0131 bir gururun batakl\u0131\u011f\u0131na sapland\u0131r\u0131r.<\/p>\n

Kendini ger\u00e7e\u011fi aramaya adayan insan kalbi, bu de\u011ferlendirmenin ger\u00e7ek oldu\u011funu kavramakta gecikmez. Fakat Kur’an’\u0131n vurgulad\u0131\u011f\u0131 bu ger\u00e7e\u011fin amac\u0131 insan\u0131 d\u00fcnya hayat\u0131ndan koparmak, insano\u011flunun omuzlar\u0131na y\u00fcklenen halifelik g\u00f6revinin gere\u011fi olan yery\u00fcz\u00fc kalk\u0131nmas\u0131n\u0131 ihmal ettirmek, hafife ald\u0131rmak de\u011fildir.(Daha geni\u015f bilgi i\u00e7in, “Zariyat” suresindeki “Ben insanlar\u0131 ve cinleri s\u0131rf bana kulluk etsinler diye yaratt\u0131m” <\/strong>ayetinin a\u00e7\u0131klamas\u0131na ba\u015fvurabilir) Bu ger\u00e7e\u011fin amac\u0131 zihnin \u00f6l\u00e7\u00fclerini ve psikolojik de\u011ferleri d\u00fczeltmek, d\u00fcnya ile s\u0131n\u0131rl\u0131 ge\u00e7ici hazz\u0131n \u00e7ekicili\u011fi \u00fczerine y\u00fckselmeyi sa\u011flamakt\u0131r. Bu y\u00fckseli\u015f, bu surenin ilk muhataplar\u0131 i\u00e7in, onlar\u0131n imanlar\u0131n\u0131 hayatlar\u0131nda ger\u00e7ekle\u015ftirebilmeleri i\u00e7in gerekli oldu\u011fu gibi her inan\u00e7 sahibi i\u00e7in de gereklidir. insan ancak bu “y\u00fckselme”nin sonunda inanc\u0131n\u0131 hayata ge\u00e7irebilir. \u00c7\u00fcnk\u00fc inanc\u0131 hayata ge\u00e7irebilmek i\u00e7in kimi zaman hayat\u0131 t\u00fcm\u00fc ile feda etmek, g\u00f6zden \u00e7\u0131karmak gerekir.<\/p>\n

Bu gerek\u00e7e ile m\u00fcminler ger\u00e7ek yar\u0131\u015f alan\u0131nda, yar\u0131\u015fmaya de\u011fer bir ama\u00e7 u\u011fruna yar\u0131\u015fmaya \u00e7a\u011fr\u0131l\u0131yorlar. U\u011frunda yar\u0131\u015fmaya \u00e7a\u011fr\u0131ld\u0131klar\u0131 ama\u00e7, d\u00fcnya hayatlar\u0131n\u0131n biti\u015f noktas\u0131 ile \u00e7ak\u0131\u015fan ve sonsuzluk aleminde de kendilerinden hi\u00e7 ayr\u0131lmayacak olan ama\u00e7t\u0131r. Okuyal\u0131m:<\/p>\n

21- O halde Rabbinizin ba\u011f\u0131\u015flamas\u0131 ve Allah ile Peygambere inananlar i\u00e7in haz\u0131rlanm\u0131\u015f, g\u00f6kle yer aras\u0131 kadar geni\u015fli\u011fi olan cennet u\u011fruna yar\u0131\u015f\u0131n\u0131z. Bu Allah’\u0131n dilediklerine verdi\u011fi bir l\u00fctfudur. Allah b\u00fcy\u00fck l\u00fctuf sahibidir.<\/em><\/strong><\/p>\n

Boyunlar\u0131n\u0131 tutsakl\u0131k halkas\u0131ndan kurtararak oyun ve e\u011flence d\u00fcnyas\u0131n\u0131 \u00e7ocuklara b\u0131rakan soylu kimselere yara\u015fan yar\u0131\u015f oyun, e\u011flence, \u00f6v\u00fcnme ve say\u0131sal art\u0131\u015flar elde etme alanlar\u0131nda giri\u015filecek yar\u0131\u015f de\u011fildir. Onlara yara\u015fan yar\u0131\u015f, \u015fu ufuk u\u011fruna, \u015fu hedef u\u011fruna, \u015fu engin “m\u00fclk” u\u011fruna giri\u015filecek olan yar\u0131\u015ft\u0131r. “…G\u00f6kle yer aras\u0131 kadar geni\u015fli\u011fi olan cennet u\u011fruna yar\u0131\u015f\u0131n\u0131z.”<\/strong><\/p>\n

Eski d\u00f6nemlerde, yani evrenin ve uzay\u0131n u\u00e7suz-bucaks\u0131z enginli\u011fine ili\u015fkin ger\u00e7eklerin hen\u00fcz bilinmedi\u011fi d\u00f6nemlerde gerek bu ayeti gerekse buna yak\u0131n anlama gelen hadisleri mecaz anlamlar\u0131 ile yorumlamay\u0131 d\u00fc\u015f\u00fcnenler olabilirdi. Nitekim normal cennetliklerin y\u00fckseklerdeki k\u00f6\u015fklerde oturanlar\u0131 bizim do\u011fu ya da bat\u0131 ufkundan ge\u00e7en y\u0131ld\u0131zlara bakt\u0131\u011f\u0131m\u0131z gibi bakacaklar\u0131n\u0131 belirten, yukarda okudu\u011fumuz hadis de vaktiyle mecaz anlam\u0131nda yorumlanm\u0131\u015ft\u0131.<\/p>\n

Ama insanlar\u0131n ellerindeki k\u00fc\u00e7\u00fck teleskoplar\u0131n evrenin s\u0131n\u0131rs\u0131z ve m\u00fcthi\u015f enginli\u011fini ortaya koyduklar\u0131 g\u00fcn\u00fcm\u00fczde cennetin u\u00e7suz-bucaks\u0131z geni\u015fli\u011fine ve cennet k\u00f6\u015fklerine y\u0131ld\u0131zlara bakar gibi bak\u0131laca\u011f\u0131na ili\u015fkin a\u00e7\u0131klamalar, kesin ve g\u00f6zlenebilir ger\u00e7ekler haline gelmi\u015flerdir. Art\u0131k bu a\u00e7\u0131klamalar\u0131 mecaz anlamlar\u0131na yorman\u0131n hi\u00e7bir mant\u0131k\u00ee gere\u011fi kalmam\u0131\u015ft\u0131r. Mesela yerk\u00fcresi ile g\u00fcne\u015f aras\u0131ndaki uzakl\u0131k, evrenin enginli\u011fi yan\u0131nda hi\u00e7bir \u015fey de\u011fildir!.<\/p>\n

Kim isterse cennetteki bu geni\u015f “m\u00fclk”e erebilir. Kim isterse bu u\u011furda yar\u0131\u015fa girebilir. Bunun tek \u015fart\u0131 Allah’a ve Peygambere inanmakt\u0131r. Okuyal\u0131m:<\/p>\n

“Bu Allah’\u0131n dilediklerine verdi\u011fi bir l\u00fctfudur. Allah b\u00fcy\u00fck l\u00fctuf sahibidir.”<\/strong><\/p>\n

Y\u00fcce Allah’\u0131n l\u00fctfu hi\u00e7 kimsenin tekelinde, hi\u00e7 kimsenin ambargosu alt\u0131nda de\u011fildir. O b\u00fct\u00fcn isteklere, b\u00fct\u00fcn yar\u0131\u015f\u00e7\u0131lara a\u00e7\u0131kt\u0131r, serbesttir. O halde yar\u0131\u015fmak isteyenler, boyutlar\u0131 ve s\u00fcresi s\u0131n\u0131rl\u0131 bir toprak par\u00e7as\u0131 u\u011fruna de\u011fil, bu u\u011furda yar\u0131\u015fs\u0131nlar.<\/p>\n

\u0130nanan adam, mutlaka \u015fu b\u00fcy\u00fck evrenle ili\u015fki halinde olmas\u0131 gerekir; vicdan\u0131n\u0131, bak\u0131\u015flar\u0131n\u0131, d\u00fc\u015f\u00fcncesini, idealini ve duygular\u0131n\u0131 d\u00fcnyan\u0131n dar ve k\u00fc\u00e7\u00fck kal\u0131plar\u0131 i\u00e7inde hapsetmemesi gerekir. Kendisinden beklenen g\u00f6revi yerine getirmesi i\u00e7in ufkunun b\u00f6ylesine geni\u015f olmas\u0131 \u015fartt\u0131r. Bu zor g\u00f6rev insanlar\u0131n hakaretleri ve ihtiraslar\u0131 ile, ayn\u0131 zamanda kalplerin sap\u0131kl\u0131\u011f\u0131 ve vicdanlar\u0131n d\u00f6nekli\u011fi ile \u00e7at\u0131\u015f\u0131r, e\u011fri yolun direni\u015fi ve yere \u00e7ak\u0131l\u0131p kalan inad\u0131 ile bo\u011fu\u015fmak zorunda kal\u0131r. Bu s\u0131k\u0131nt\u0131lara kar\u015f\u0131 koyabilmek i\u00e7in insan\u0131n bu hayattan daha b\u00fcy\u00fck, bu yery\u00fcz\u00fcnden daha engin, bu ge\u00e7ici alemden daha kal\u0131c\u0131 bir alemle ili\u015fki i\u00e7inde olmas\u0131 gerekir.<\/p>\n

\u015eu yery\u00fcz\u00fcn\u00fcn \u00f6l\u00e7\u00fcleri ve tart\u0131lar\u0131, inan\u00e7l\u0131 adam\u0131n vicdan\u0131nda yer etmeye lay\u0131k bir ger\u00e7e\u011fi temsil etmezler. Bu \u00f6l\u00e7\u00fcler ile bu tart\u0131lar\u0131n s\u00f6zkonusu ger\u00e7e\u011fi temsil etme oranlar\u0131 yerk\u00fcrenin hacminin, evren hacmi kar\u015f\u0131s\u0131ndaki oran\u0131 kadard\u0131r, yerk\u00fcrenin \u00f6mr\u00fcn\u00fcn, art\u0131 ve eksi sonsuza g\u00f6re oran\u0131 ne ise d\u00fcnya kriterlerinin bu ger\u00e7ek kar\u015f\u0131s\u0131ndaki de\u011feri de o kadard\u0131r. Bilindi\u011fi gibi bu iki kategori aras\u0131ndaki fark ve uzakl\u0131k korkun\u00e7tur. T\u00fcm yery\u00fcz\u00fc \u00f6l\u00e7\u00fcleri birbirine eklense, \u00fcst\u00fcste konsa, bu farkl\u0131l\u0131\u011f\u0131 belirlemek \u015f\u00f6yle dursun, ona yakla\u015f\u0131k olarak i\u015faret bile edemezler.<\/p>\n

Bundan dolay\u0131 b\u00fcy\u00fck ger\u00e7e\u011fin ufkunda, yery\u00fcz\u00fcn\u00fcn basit realitesinin \u00fcst\u00fcnde kal\u0131r. Bu pratik ne kadar kabarsa, ne kadar uzasa ve ne kadar salk\u0131m sa\u00e7ak salsa bile ona metelik vermez. \u0130nan\u00e7l\u0131 adam \u015fu basit prati\u011fin k\u00f6steklerinden s\u0131yr\u0131lan \u00f6zg\u00fcr ve b\u00fcy\u00fck ger\u00e7ekle ili\u015fki halinde olur. O ayn\u0131 zamanda art\u0131 ve eksi sonsuzda, ahiret aleminin engin “m\u00fclk”\u00fcnde ve de\u011fi\u015fmez iman de\u011ferlerinde temsil edilen u\u00e7suz-bucaks\u0131z alemle s\u0131k\u0131 ili\u015fki i\u00e7inde olur. Aldat\u0131c\u0131 d\u00fcnya hayat\u0131n\u0131n oynak kriterlerinde meydana gelen de\u011fi\u015fiklikler, bu inanc\u0131n de\u011ferlerinde sars\u0131nt\u0131 meydana getirmez. Hayat\u0131n de\u011ferlerini ve \u00f6l\u00e7\u00fclerini de\u011fi\u015ftirmek isteyen, onlarla uzla\u015fmaya ve gereklerine boyun e\u011fmeye yana\u015fmayan \u00f6zg\u00fcr iradeli inan\u00e7l\u0131 adam\u0131n hayat\u0131nda inanc\u0131n fonksiyonu i\u015fte budur.<\/p>\n

 <\/p>\n

ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/strong><\/h2>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

  B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   20- Biliniz ki, d\u00fcnya hayat\u0131 oyundan, e\u011flenceden, s\u00fcs ve g\u00f6steri\u015ften, birbirinize kar\u015f\u0131 \u00f6v\u00fcnmeden, mal ve evlad\u0131 \u00e7o\u011faltma yar\u0131\u015f\u0131ndan ibarettir. Bu hayat, ekini ve bitkisi \u00e7ift\u00e7isinin y\u00fcz\u00fcn\u00fc g\u00fcld\u00fcren bol ya\u011fmura benzer. Fakat bir s\u00fcre sonra kuruyan bu bitki \u00f6rt\u00fcs\u00fcn\u00fcn sarard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Arkas\u0131ndan da ot k\u0131r\u0131nt\u0131lar\u0131na d\u00f6n\u00fc\u015f\u00fcr. ahirette ise bir yanda a\u011f\u0131r bir azab, […]<\/p>\n","protected":false},"author":13,"featured_media":3508,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n