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yg Ug{"id":34952,"date":"2024-01-21T11:00:43","date_gmt":"2024-01-21T08:00:43","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=34952"},"modified":"2024-02-16T15:40:46","modified_gmt":"2024-02-16T12:40:46","slug":"dinde-delilin-onemi-kitap","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/dinde-delilin-onemi-kitap\/","title":{"rendered":"D\u0130NDE DEL\u0130L\u0130N \u00d6NEM\u0130 (K\u0130TAP)"},"content":{"rendered":"

<\/iframe> \nHamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi olan Allah (C.C)\u2019a mahsustur. Salat ve selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi kendisine tabi olunmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun.<\/strong><\/p>\nBir \u00f6nceki yaz\u0131mda dinde delilin \u00f6neminden, din konusunda mutlaka delil ile hareket edilmesinin zaruretinden bahsetmi\u015ftim. Bu yaz\u0131mda da in\u015fallah dinin birinci delili olan \u201ckitap\u201d \u0131 ele alaca\u011f\u0131m.<\/strong><\/p>\nKitap;<\/strong>\u0130sl\u00e2m ulem\u00e2s\u0131; m\u00fccerred olarak \u201cKitap\u201d denildi\u011fi zaman bununla ancak Kur\u2019an-\u0131 Kerim\u2019in anla\u015f\u0131laca\u011f\u0131 hususunda m\u00fcttefiktirler. Kur\u2019an-\u0131 Kerim\u2019in ba\u015fka ba\u015fka y\u00f6nleri ve vas\u0131flar\u0131 ele al\u0131narak \u00e7e\u015fitli tarifleri yap\u0131lm\u0131\u015ft\u0131r. Genel olarak: \u201cAllah\u00fbTe\u00e2la (cc) taraf\u0131ndan Cebrail vas\u0131tas\u0131 ile Peygamberimiz Res\u00fbl-i Ekrem (sav)\u2019e indirilmi\u015f olan ve Res\u00fbl-i Ekrem (sav)\u2019den bize tevat\u00fcren nakledilen bir naz\u0131m\u2019d\u0131r\u201d tarifi uygun bulunmu\u015ftur. Bunun d\u0131\u015f\u0131nda: \u201cAllah\u00fbTe\u00e2la (cc) taraf\u0131ndan Res\u00fbl-i Ekrem (sav)\u2019e vahiy yoluyla indirilmi\u015f, mushaflarda yaz\u0131lm\u0131\u015f, tevat\u00fcrle nakledilmi\u015f, tilavetiyle taabb\u00fcd olunan muciz kel\u00e2md\u0131r\u201d tarifi de yayg\u0131nd\u0131r.<\/p>\nKur\u2019an-\u0131 Kerim\u2019in hem lafz\u0131, hem manas\u0131 Allah\u00fbTe\u00e2la (cc)\u2019dand\u0131r. Bu hususta hi\u00e7bir be\u015ferin pay\u0131 yoktur. Kur\u2019an-\u0131 Kerim\u2019in bize ula\u015fmas\u0131 tevat\u00fcr yoluylad\u0131r ve indirildi\u011fi gibi eksiksiz olarak muhafaza edilmi\u015ftir. Ayet-i Kerime\u2019lerins\u00fbreler i\u00e7erisindeki yerleri de tevkifidir. Bu hususta hi\u00e7 kimsenin ictihad ve reyinden s\u00f6z etmek m\u00fcmk\u00fcn de\u011fildir. Mesel\u00e2: Harf-i Mukatta\u2019dan \u201cElif-L\u00e2m-Mim\u201d bir ayet-i kerime oldu\u011fu halde, \u201cElif-L\u00e2m-Ra\u201d bir ayet de\u011fil, ayetten c\u00fczd\u00fcr. E\u011fer ictihad ve rey s\u00f6zkonusu olsayd\u0131, bu \u015fekilde de\u011ferlendirmek m\u00fcmk\u00fcn olmazd\u0131.<\/p>\nKur’\u00e2n-\u0131 Kerim’in, Hz Muhammed’in risaletinin ba\u015f\u0131nda ilk inen \u00e2yetleri \u015funlard\u0131r: “Yaratan Rabbinin ad\u0131yla oku. O insan\u0131 bir kan p\u0131ht\u0131s\u0131ndan yaratt\u0131. Oku! Rabbin, kalemle \u00f6\u011freten, insana bilmedi\u011fini bildiren en b\u00fcy\u00fck kerem sahibidir” (el-Al\u00e2k, 96\/1-5). \u0130lk inen \u00e2yetlerin inananlar\u0131 okumaya, \u00f6\u011frenmeye, yazma\u011fa ve ara\u015ft\u0131rmaya \u00e7a\u011f\u0131rmas\u0131 ilim i\u00e7in b\u00fcy\u00fck te\u015fvik mesaj\u0131 ta\u015f\u0131r. Kur’\u00e2n’\u0131n son inen \u00e2yeti de \u015fudur: “Bu g\u00fcn size dininizi ikmal ettim, \u00fczerinize olan nimetimi tamamlad\u0131m, din olarak sizin i\u00e7in \u0130sl\u00e2m’\u0131 se\u00e7tim” (el-M\u00e2ide, 5\/3).<\/p>\n\u0130sl\u00e2m’\u0131n kutsal kitab\u0131n\u0131n \u00f6zel ad\u0131 olan Kur’an kelimesi, Cenab-\u0131 Hak taraf\u0131ndan altm\u0131\u015f sekiz kadar \u00e2yette kullan\u0131l\u0131r. Birka\u00e7\u0131n\u0131 \u00f6rnek olarak sunaca\u011f\u0131z: “Biz \u015f\u00fcphesiz bu kitab\u0131 okuyup anlaman\u0131z i\u00e7in arap\u00e7a bir Kur’an olarak indirdik” (Y\u00fbsuf, 12\/2). “Ey Peygamber! Kur’an\u0131 okumak istedi\u011fin zaman, Allah’\u0131n rahmetinden kovulmu\u015f \u015feytan\u0131n \u015ferrinden Allah’a s\u0131\u011f\u0131n, yani “e\u00fbz\u00fcbill\u00e2himine\u015f\u015feyt\u00e2nirrac\u00eem” de (en-Nahl, 16\/98). “Kur’an okundu\u011fu zaman onu dinleyin. Ve susun ki merhamet olunas\u0131n\u0131z” (el-A’r\u00e2f, 7\/204). “\u015e\u00fcphesiz bu Kur’an, insanlar\u0131 en do\u011fru yola g\u00f6t\u00fcr\u00fcr. Salih amel i\u015fleyen m\u00fc’minlere b\u00fcy\u00fck bir m\u00fck\u00e2fat oldu\u011funu, \u00e2hirete iman etmeyenlere de can yak\u0131c\u0131 bir azap haz\u0131rlad\u0131\u011f\u0131m\u0131z\u0131 m\u00fcjdeler” (el-\u0130sr\u00e2, 17\/9-10). “Biz Kur’an’\u0131, iman edenler i\u00e7in bir \u015fifa ve rahmet kayna\u011f\u0131 olarak indiriyoruz. Kur’an, zalimlerin ise ancak zarar\u0131n\u0131 artt\u0131r\u0131nr” (el-\u0130sr\u00e2, 17\/82).<\/p>\n\u0130sl\u00e2m hukukunda Kur’\u00e2n i\u00e7in daha \u00e7ok “Kitap” ismi kullan\u0131l\u0131r. Bir\u00e7ok \u00e2yette “el-Kit\u00e2b” kelimesinin Kur’\u00e2n-\u0131 Ker\u00eem anlam\u0131nda kullan\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr “Elif. L\u00e2m. M\u00eem. Bu o kitapt\u0131r ki, kendisinde (Allah taraf\u0131ndan g\u00f6nderildi\u011finde) hi\u00e7 \u015f\u00fcphe yoktur” (el-Bakara, 2\/1).<\/p>\n\u201cAllah’a kar\u015f\u0131 yalan uyduran yahut \u00e2yetlerini yalanlayandan daha zalim kim olabilir? Onlara Kitap’tan nasipleri eri\u015fir. Canlar\u0131n\u0131 alacak el\u00e7ilerimiz gelince onlara: Allah’tan ba\u015fka tapt\u0131klar\u0131n\u0131z nerede? derler. Onlar: O tapt\u0131klar\u0131m\u0131z bizden sap\u0131p ayr\u0131ld\u0131lar.derler. B\u00f6ylece kendilerinin k\u00e2fir olduklar\u0131na bizzat \u015fahitlik ederler.\u201d (Araf 37)<\/strong><\/p>\nAllah\u00fc Teala (cc)\u2019n\u0131n g\u00f6nderdi\u011fi kitaplar\u0131 inkar etmek veya ona kar\u015f\u0131 kay\u0131ts\u0131z kalmaktan daha b\u00fcy\u00fck bir zul\u00fcm d\u00fc\u015f\u00fcn\u00fclemez. Allah\u00fc Teala (cc) b\u00fct\u00fcn insanl\u0131\u011fa Hz. Muhammed (sav) arac\u0131l\u0131\u011f\u0131 ile Kur\u2019an-\u0131 Kerim\u2019i nazil etmi\u015ftir. Kitaptan murad da Allah\u00fc Teala (cc)\u2019n\u0131n kelam\u0131 Kur\u2019an-\u0131 Kerim\u2019in t\u00fcm\u00fcd\u00fcr. Yani O\u2019nun ihtiva etti\u011fi b\u00fct\u00fcn h\u00fck\u00fcmlerdir.<\/p>\nKur\u2019an-\u0131 Kerim; Allah\u00fc Teala (cc) taraf\u0131ndan Cebrail (as) vas\u0131tas\u0131yla Peygamberimiz Resul-i Ekrem (sav)\u2019den bize m\u00fctevatiren nakledilen bir naz\u0131md\u0131r veya Allah\u00fc Teala (cc) taraf\u0131ndan Resul-i Ekrem\u2019e vahiy yoluyla nazil olup mushaflarda yaz\u0131lm\u0131\u015f tevat\u00fcrle nakledilmi\u015f tilaveti ile taabb\u00fcd olunan muciz kelamd\u0131r\u201d diye tarifedilmi\u015ftir. Daha \u00e7ok yap\u0131lm\u0131\u015f \u00e7e\u015fitli tarifler vard\u0131r. Biz burada genel olarak k\u0131saca ele ald\u0131k.<\/p>\nKur\u2019an-\u0131 Kerim Allah\u00fc Teala (cc)\u2019n\u0131nsubuti s\u0131fatlar\u0131ndan kelam s\u0131fat\u0131n\u0131n bir tecellisidir. Bunun i\u00e7in nazm\u0131 celil de denir. Kuran-\u0131 Kerim en derin mana ve en y\u00fcksek bela\u011fat\u0131yla e\u015fsiz bir kitap laf\u0131z ve mana bak\u0131m\u0131ndan bir mucizedir. Bunda hi\u00e7bir ihtilaf yoktur.<\/p>\n(Kur’an yaln\u0131z Araplar i\u00e7in de\u011fil, yery\u00fcz\u00fcndeki t\u00fcm insanlar\u0131 do\u011fru yola iletmek i\u00e7in gelmi\u015ftir. Onun \u00f6\u011fretileri cihan\u015f\u00fcm\u00fcld\u00fcr. \u00c2yette \u015f\u00f6yle buyurulur: “Seni ancak \u00e2lemlere rahmet olarak g\u00f6nderdik” (el-Enbiy\u00e2, 21\/107) Bu \u00f6zelli\u011fi Kur’an’\u0131n i’caz y\u00f6nlerinin de evrensel olmas\u0131n\u0131 gerektirir. Kur’an’\u0131n insan g\u00fcc\u00fc \u00fcst\u00fcndeki baz\u0131 \u00f6zellikleri \u015funlard\u0131r:<\/strong><\/p>\n1. Bel\u00e2gat:<\/strong> Kur’an’\u0131n \u00fcsl\u00fbp ve ifade \u00fcst\u00fcnl\u00fc\u011f\u00fc essiz ve orijinaldir. Kur’an kelimelerinin \u00fcst\u00fcn ak\u0131c\u0131l\u0131\u011f\u0131n\u0131n arap dilinde bir benzeri yoktur. Bazen bu edeb\u00ee \u00fcsl\u00fbp, insan\u0131n t\u00fcylerini \u00fcrpertecek g\u00fc\u00e7tedir. Buna a\u015fa\u011f\u0131daki \u00e2yetler \u00f6rnek verilebilir: “Ey insanlar! Rabbinizden sak\u0131n\u0131n. Do\u011frusu k\u0131yamet saatinin sars\u0131nt\u0131s\u0131 b\u00fcy\u00fck bir \u015feydir. K\u0131yameti g\u00f6ren her emzikli kad\u0131n emzirdi\u011fi yavrusunu unutur, her h\u00e2mile kad\u0131n \u00e7ocu\u011funu d\u00fc\u015f\u00fcn\u00fcr. \u0130nsanlar\u0131 sarho\u015f gibi g\u00f6r\u00fcrs\u00fcn, halbuki onlar sarho\u015f de\u011fildirler; fakat Allah’\u0131n azab\u0131 \u00e7ok \u00e7etindir” (el-Hac, 22\/ 1, 2).<\/p>\n2. Kur’an’\u0131n ge\u00e7mi\u015f \u00e7a\u011flara ait olaylar\u0131 haber veri\u015fi<\/strong>: Kur’an; Hz. Nuh, Lut, \u0130brahim peygamberlere, Ad ve Sem\u00fbd kavimlerine ait haberleri anlatmaktad\u0131r. Yine Hz. Musa ve Fir’avn aras\u0131nda ge\u00e7en olaylar\u0131, Hz. Meryem’i, Hz. \u0130sa ve do\u011fumu gibi haberleri ger\u00e7e\u011fe uygun bi\u00e7imde vermektedir. Bunlar, di\u011fer semavi dinlerin kutsal kitaplar\u0131ndaki bozulmam\u0131\u015f olan bilgilere de uymaktad\u0131r. B\u00fct\u00fcn bunlar \u00fcmmi olan, okuma ve yazma bilmeyen bir peygamber olan Hz. Muhammed’in diliyle haber verilmektedir. Bu durum, bu bilgilerin ilahi vahiy \u00fcr\u00fcn\u00fc olmas\u0131n\u0131 gerektirir. Kur’\u00e2n-\u0131 Ker\u00eem’de bu konuda \u015f\u00f6yle buyurulur: “Sen daha \u00f6nce bir kitaptan okumu\u015f ve onu sa\u011f elinle de yazm\u0131\u015f de\u011fildin. \u00d6yle olsayd\u0131, b\u00e2t\u0131l s\u00f6ze uyanlar \u015f\u00fcpheye d\u00fc\u015ferlerdi” (el-Ankeb\u00fbt, 29\/48).<\/p>\nELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/p>\n","protected":false},"excerpt":{"rendered":"Hamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi olan Allah (C.C)\u2019a mahsustur. Salat ve selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi kendisine tabi olunmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun. Bir \u00f6nceki yaz\u0131mda dinde delilin \u00f6neminden, din konusunda mutlaka delil ile hareket edilmesinin […]<\/p>\n","protected":false},"author":8,"featured_media":34953,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\n<title>D\u0130NDE DEL\u0130L\u0130N \u00d6NEM\u0130 (K\u0130TAP) Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/dinde-delilin-onemi-kitap\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u0130NDE DEL\u0130L\u0130N \u00d6NEM\u0130 (K\u0130TAP) Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Hamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi olan Allah (C.C)\u2019a mahsustur. 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