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nO ci{"id":34550,"date":"2024-01-03T11:16:55","date_gmt":"2024-01-03T08:16:55","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=34550"},"modified":"2024-01-03T11:16:55","modified_gmt":"2024-01-03T08:16:55","slug":"tefekkur-2","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/tefekkur-2\/","title":{"rendered":"TEFEKK\u00dcR"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Herhangi bir mesele hakk\u0131nda d\u00fc\u015f\u00fcnme, zihni yorma, derin d\u00fc\u015f\u00fcnme ve i\u015fin \u015fuuruna varma.<\/p>\n

Tefekkere fiili, \u00fc\u00e7 harfli olan “fekere” fiilinden t\u00fcremi\u015ftir. Fekere k\u00f6k fiili ve ondan t\u00fcremi\u015f olan tefekkere, efkere, fekkere ve iftekere fiilleri ayn\u0131 anlamdad\u0131rlar. Tefekk\u00fcr\u00fcn z\u0131dd\u0131, fikirsizlik ve d\u00fc\u015f\u00fcncesizlik demektir.<\/p>\n

Tefekk\u00fcr, insana mahsus bir \u00f6zelliktir. \u0130nsan, tefekk\u00fcr sayesinde di\u011fer varl\u0131klardan ayr\u0131l\u0131r ve \u00fcst\u00fcn olur. Tefekk\u00fcr ancak kalpte tasavvuru m\u00fcmk\u00fcn olan \u015feyler hakk\u0131nda yap\u0131labilir. Onun i\u00e7in, Allah’\u0131n yaratt\u0131\u011f\u0131 varl\u0131klar hakk\u0131nda tefekk\u00fcr m\u00fcmk\u00fcnd\u00fcr. Fakat Allah’\u0131n zat\u0131 hakk\u0131ndaki tefekk\u00fcr m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc Allah hi\u00e7 bir \u015fekilde suret olarak vas\u0131fland\u0131r\u0131lamaz ve \u015fekil olarak hayal edilemez.[1]<\/a><\/p>\n

Asl\u0131nda b\u00fct\u00fcn zihin faaliyetlerinin yeri kalptir. Ki\u015finin bir \u015feyi bilmesi onun fark\u0131na varmas\u0131 bir \u015feye \u015fahid olmas\u0131 bilginin kendisi i\u00e7in kesinlik kazanmas\u0131(Yakin) gibi faaliyetler kalbin i\u015flerindendir. Bunlar aras\u0131nda \u015fuur duyular\u0131n d\u0131\u015f d\u00fcnya ile ili\u015fkiye ge\u00e7mesi sonucu olu\u015fan ve kalbe ula\u015ft\u0131\u011f\u0131 zaman belli bir bilgi meydana getiren \u015feydir. \u0130nsan bir \u015feyin \u015fuuruna yani fark\u0131na vard\u0131ktan sonra, \u015fuuruna vard\u0131\u011f\u0131 \u015feyler hakk\u0131nda d\u00fc\u015f\u00fcnmeye, kalbinde onlar hakk\u0131nda bir iz bulmaya ba\u015flar.[2]<\/a><\/p>\n

Hadiste \u201cBir saatlik tefekk\u00fcr bir senelik ibadetten hay\u0131rl\u0131d\u0131r.\u201d Buyurulmu\u015ftur.[3]<\/a><\/p>\n

Allah Te\u00e2l\u00e2, aziz kitab\u0131n\u0131n bir\u00e7ok yerinde tefekk\u00fcr\u00fc emretmi\u015f ve tefekk\u00fcr edenleri \u00f6vm\u00fc\u015ft\u00fcr.<\/p>\n

Onlar ayakta iken otururken ve yatarken (daima) Allah’\u0131 anarlar. G\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131 hakk\u0131nda d\u00fc\u015f\u00fcn\u00fcrler ve \u015f\u00f6yle derler: ‘Ey rabbimiz! Sen bunlar\u0131 bo\u015funa yaratmad\u0131n!'(\u00c2li \u0130mran\/191)<\/p>\n

\u0130bn Abbas \u015f\u00f6yle demi\u015ftir: Bir grup, Allah’\u0131n zat\u0131 hakk\u0131nda tefekk\u00fcr’e dald\u0131lar.<\/p>\n

Bunun \u00fczerine Hz. Peygamber (s.a) \u015f\u00f6yle dedi: Allah’\u0131n mahl\u00fbklar\u0131 hakk\u0131nda d\u00fc\u015f\u00fcn\u00fcn. O’nun zat\u0131 hakk\u0131nda d\u00fc\u015f\u00fcnmeyiniz. \u00c7\u00fcnk\u00fc sizler Allah Te\u00e2l\u00e2’y\u0131 gere\u011fi gibi takdir edemezsin.[4]<\/a><\/p>\n

Kur\u2019an\u2019\u0131n ifadesine g\u00f6re tefekk\u00fcr Allah\u2019\u0131n kelimeleri, ayetleri, yaratt\u0131\u011f\u0131 nesneler , T\u00fcm varl\u0131klar olu\u015flar ve O\u00a0 cc\u2019nun taraf\u0131ndan meydana getirilen olaylar \u00fczerinde kafa yorup akl\u0131 \u00e7al\u0131\u015ft\u0131rp d\u00fc\u015f\u00fcnme ibret alma bunlar\u0131n arkas\u0131ndaki ger\u00e7e\u011fe ula\u015fma bir anlamda Allah\u2019\u0131n Rabli\u011fine varma faaliyetidir.<\/p>\n

Nazari hikmet; k\u00e2inatta cereyan eden il\u00e2h\u00ee kanunlar\u0131 (s\u00fcnnetullah, tabiat kanunlar\u0131 de\u011fil de tabiata ait Allah’\u0131n takdir edip var etti\u011fi kanunlar) tefekk\u00fcr ve muh\u00e2keme etmek yoluyla elde edilir. K\u00e2inat, ak\u0131l sahipleri i\u00e7in bir kitabd\u0131r, \u015fuurlu kimseleri hayretlere sevkeden hikmetlerle dolu bir kitabd\u0131r.<\/p>\n

Ameli hikmet ise, isabetli, yerinde ve faydal\u0131 olan fiillerdir. Fakat yukar\u0131da da arzetti\u011fimiz gibi, \u0130sl\u00e2m m\u00fctefekkirlerinin \u00e7o\u011funlu\u011fu bunlar\u0131 ayr\u0131 ayn m\u00fctal\u00e2a etmemi\u015flerdir. Yani, faydal\u0131 ilmi salih amelden ay\u0131rmam\u0131\u015flard\u0131r. Onun i\u00e7in diyorlar ki; “hikmetin evveli varl\u0131k \u00e2lemini tefekk\u00fcr, ortas\u0131 din ve itaat, sonu ebed\u00ee saadettir.” Yani k\u00e2inat sahifelerini, arz ve sema yapraklar\u0131n\u0131 ibretle tefekk\u00fcr eden insan, eserden m\u00fcessire, san’attan san’atk\u00e2ra, nak\u0131\u015ftan nakka\u015fa, sebepler \u00e2leminden o sebepleri yaratana zihnen ve fikren intik\u00e2l eder. \u0130\u015fte bu noktada kar\u015f\u0131s\u0131na din \u00e7\u0131kar, yaratana kar\u015f\u0131 olan vazifesini \u00f6\u011frenir ve tatbik eder. Bu \u00fcst\u00fcn tefekk\u00fcr ve tatbikat (amel) onu ebedi saadete ula\u015ft\u0131r\u0131r.[5]<\/a><\/p>\n

At\u00e2’dan \u015f\u00f6yle rivayet ediliyor: “Birg\u00fcn ben ve Ubeyd. b. Umeyr, Hz. \u00c2i\u015fe’nin yan\u0131na gittik. Aram\u0131zda gerilmi\u015f perde oldu\u011fu halde bizimle konu\u015farak \u015f\u00f6yle dedi: ‘Ey Ubeyd! Neden bizim ziyaretimize geliniyorsun?’ Ubeyd ‘Ziyaretinizden (s\u0131k s\u0131k) beni meneden, Hz.<\/p>\n

Peygamberi’n \u015fu had\u00ees-i \u015fer\u00eefi\u2019dir: Aral\u0131kl\u0131 ziyaret yap ki sevgin arts\u0131n!<\/p>\n

Bu esnada \u0130bn Umeyr ‘Ey \u00c2i\u015fe! Hz. Peygamber’den g\u00f6rm\u00fc\u015f oldu\u011fun en garip \u015feyi bize haber verir misin?)’ dedi.<\/p>\n

Hz. \u00c2i\u015fe bu su\u00e2l kar\u015f\u0131s\u0131nda a\u011flad\u0131 ve \u015f\u00f6yle dedi: ‘Hz. Peygamber’in her\u015feyi garipti. Bir gece bana teni tenime dokununcaya kadar yakla\u015ft\u0131, sonra \u015f\u00f6yle dedi: ‘Beni b\u0131rak! Allah’a kulluk yapay\u0131m!’ Bunun \u00fczerine su k\u0131rbas\u0131na var\u0131p abdest ald\u0131. Sonra durup namaz k\u0131ld\u0131. Elbisesi \u0131slan\u0131ncaya kadar a\u011flad\u0131. Sonra secdeye var\u0131p yeri \u0131slat\u0131ncaya kadar a\u011flad\u0131. Sonra yan\u0131 \u00fczerine uzand\u0131. T\u00e2 ki Bil\u00e2l gelip sabah ezan\u0131n\u0131 okudu ve ‘Allah senin ge\u00e7mi\u015f ve gelecek kusurlar\u0131n\u0131 affetti\u011fi halde seni a\u011flatan nedir?’ deyinceye kadar bu durumda kald\u0131. Sonra Bil\u00e2l’e \u015f\u00f6yle hitap etti: ‘Rahmet olas\u0131ca, ey Bil\u00e2l! Beni a\u011flamaktan meneden nedir? Allah Te\u00e2l\u00e2 bu gece bana \u015fu ayeti indirdi:<\/p>\n

G\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn gidip geli\u015finde elbette sa\u011fduyu sahipleri i\u00e7in ibretler vard\u0131r.(\u00c2li \u0130mran\/190)<\/p>\n

Sonra \u015f\u00f6yle dedi: ‘Azap o kimseye olsun ki bu ayeti okur, fakat m\u00e2n\u00e2s\u0131n\u0131 d\u00fc\u015f\u00fcnmez!’<\/p>\n

Evza\u00ee’ye ‘G\u00f6kler ve yer, gece ve g\u00fcnd\u00fcz\u00fcn birbirini takip etmesi hususundaki tefekk\u00fcr’\u00fcn gayesi nedir?’ diye soruldu. Evza\u00ee cevap olarak ‘Bu ayetleri okuyup ayetlerde bahsedilen \u015feyleri d\u00fc\u015f\u00fcnmektir’ dedi.<\/p>\n

Hasan Basr\u00ee’den \u015f\u00f6yle rivayet ediliyor: ‘Tefekk\u00fcr, sana sevap ve g\u00fcnahlar\u0131n\u0131 g\u00f6steren bir aynad\u0131r’.<\/p>\n

Hasan Basr\u00ee \u015f\u00f6yle demi\u015ftir: ‘Kimin konu\u015fmas\u0131 hikmet de\u011filse onun konu\u015fmas\u0131 bo\u015ftur! Kim susu\u015fu tefekk\u00fcr de\u011filse, onun susu\u015fu unutkanl\u0131kt\u0131r. Kimin susmas\u0131 ibret de\u011filse, onun bak\u0131\u015f\u0131 fuz\u00fbliliktir’.[6]<\/a><\/p>\n

Ebu Said el-Hudr\u00ee Hz. Peygamber’in (s.a) \u015f\u00f6yle buyurdu\u011funu rivayet ediyor:
\n– G\u00f6zlerinize, ibadetten olan nasiplerini verin!
\n– G\u00f6zlerin ibadetten olan nasipleri nedir?
\n– Kur’an’a bakmak, Kur’an \u00fczerinde d\u00fc\u015f\u00fcnmek, Kur’an’\u0131n acaiplerinden ibret (almak)t\u0131r.[7]<\/a><\/p>\n

\u201cOnlar Kur’an’\u0131 d\u00fc\u015f\u00fcnm\u00fcyorlar m\u0131? Yoksa kalplerinin \u00fczerinde kilitleri mi var?\u201d (Muhammed 24)<\/p>\n

\u201cYery\u00fcz\u00fcnde haks\u0131z yere kibirlenenleri ayetlerimi idrakten uzakla\u015ft\u0131raca\u011f\u0131m\u201d( Araf 146)<\/p>\n

Bu ayetin manas\u0131 hakk\u0131nda \u015f\u00f6yle denmi\u015ftir: Onlar\u0131n kalplerini emrimi d\u00fc\u015f\u00fcnmekten menedece\u011fim.[8]<\/a><\/p>\n

Bir manas\u0131da:\u201d Bana it\u00e2attan ka\u00e7man ve insan\u00adlara kar\u015f\u0131 haks\u0131z yere b\u00fcy\u00fcklenenlerin kalblerini Benim azametime, \u015feriat\u0131ma ve h\u00fck\u00fcmlerine del\u00e2let eden delil ve h\u00fcccetleri anlamaktan al\u0131koyaca\u011f\u0131m. Onlar nas\u0131l haks\u0131z yere b\u00fcy\u00fcklenmi\u015flerse, Allah Te\u00e2\u00ee\u00e2 da kendilerini bilgisizlikle zelil k\u0131lacakt\u0131r.\u201d[9]<\/a><\/p>\n

H\u00e2lbuki insanlar\u0131, Kur\u2019an\u2019\u0131 Kerim \u00fczerinde d\u00fc\u015f\u00fcnmeyi, ara\u015ft\u0131rmay\u0131 emreden te\u015fvik eden Allah cc\u2019d\u0131r ve Kur\u2019an\u2019 da \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

\u201c\u015eayet biz bu Kur’an’\u0131 bir da\u011f\u0131n \u00fczerine indirmi\u015f olsayd\u0131k, andolsun onu Allah korkusundan sayg\u0131 ile ba\u015f e\u011fmi\u015f, par\u00e7a par\u00e7a olmu\u015f g\u00f6r\u00fcrd\u00fcn. \u0130\u015fte biz, belki Tefekk\u00fcr ederler diye, insanlara \u00f6rnekleri b\u00f6yle vermekteyiz.\u201d(Ha\u015fr 21)<\/p>\n

\u201cO’dur yeri d\u00fczleyen ve orada da\u011flar, nehirler var eden, her t\u00fcrl\u00fc mahsulden \u00e7ift \u00e7ift yeti\u015ftiren ve g\u00fcnd\u00fcz\u00fc geceyle b\u00fcr\u00fcyen. Muhakkak ki bunlarda; d\u00fc\u015f\u00fcnen bir kavim i\u00e7in ayetler vard\u0131r.\u201d
\n\u201cYery\u00fcz\u00fcnde birbirine kom\u015fu toprak par\u00e7alar\u0131, \u00fcz\u00fcm ba\u011flar\u0131, ekinler ve \u00e7atall\u0131 \u00e7atals\u0131z hurma a\u011fa\u00e7lar\u0131 vard\u0131r. Hepsi de ayn\u0131 su ile sulan\u0131r. Ama lezzet\u00e7e onlar\u0131 birbirinden ayr\u0131 k\u0131lm\u0131\u015f\u0131zd\u0131r. \u015e\u00fcphesiz ki bunlarda; akleden bir kavim i\u00e7in ayetler vard\u0131r.\u201d( Rad\u00a0 3,4)<\/p>\n

[1]<\/a> (el-\u0130sfah\u00e2n\u00ee, el-M\u00fcfred\u00e2t, \u0130stanbul 1986, 578).<\/p>\n

[2]<\/a> H. Ece \u0130slam\u0131n Temel Kavramlar\u0131<\/p>\n

[3]<\/a> \u0130mam Gazali \u0130hya-u Ulumuddin<\/p>\n

[4]<\/a> Ebu Nuaym el-\u0130sfehan\u00ee, Terg\u00eeb ve Terh\u00eeb<\/p>\n

[5]<\/a> \u015eamil \u0130.A<\/p>\n

[6]<\/a> \u0130mam Gazali \u0130hya-\u0131 Ulumiddin Sh c 889<\/p>\n

[7]<\/a> \u0130bn Eb\u00ee D\u00fcnya, H\u00e2kim ve Beyh\u00e2k\u00ee<\/p>\n

[8]<\/a> \u0130mam Gazali \u0130hya-u ulumiddin<\/p>\n

[9]<\/a> \u0130bni kesir (Araf 146 Tefsir)<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Herhangi bir mesele hakk\u0131nda d\u00fc\u015f\u00fcnme, zihni yorma, derin d\u00fc\u015f\u00fcnme ve i\u015fin \u015fuuruna varma. Tefekkere fiili, \u00fc\u00e7 harfli olan “fekere” fiilinden t\u00fcremi\u015ftir. Fekere k\u00f6k fiili ve ondan t\u00fcremi\u015f olan tefekkere, efkere, fekkere ve iftekere fiilleri ayn\u0131 anlamdad\u0131rlar. Tefekk\u00fcr\u00fcn z\u0131dd\u0131, fikirsizlik ve d\u00fc\u015f\u00fcncesizlik demektir. Tefekk\u00fcr, insana mahsus bir \u00f6zelliktir. \u0130nsan, tefekk\u00fcr sayesinde di\u011fer varl\u0131klardan ayr\u0131l\u0131r ve […]<\/p>\n","protected":false},"author":13,"featured_media":34551,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1139],"tags":[],"yoast_head":"\nTEFEKK\u00dcR Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/tefekkur-2\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"TEFEKK\u00dcR Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Herhangi bir mesele hakk\u0131nda d\u00fc\u015f\u00fcnme, zihni yorma, derin d\u00fc\u015f\u00fcnme ve i\u015fin \u015fuuruna varma. Tefekkere fiili, \u00fc\u00e7 harfli olan “fekere” fiilinden t\u00fcremi\u015ftir. Fekere k\u00f6k fiili ve ondan t\u00fcremi\u015f olan tefekkere, efkere, fekkere ve iftekere fiilleri ayn\u0131 anlamdad\u0131rlar. Tefekk\u00fcr\u00fcn z\u0131dd\u0131, fikirsizlik ve d\u00fc\u015f\u00fcncesizlik demektir. 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