B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/p>\n

Hamd, \u00c2lemlerin Rabbi Rahman, Rahim, Aziz, Cebbar, M\u00fctekebbir bizlere Kur\u2019an ve S\u00fcnnet vas\u0131tas\u0131 ile kurtulu\u015fun yolunu g\u00f6steren Allah azze ve celleye mahsustur. Sal\u00e2t ve Selam sevgili peygamberimiz \u00f6rne\u011fimiz, \u00f6nderimiz olan Peygamberlerin sonuncusu Hz. Muhammed (s.a.v) e \u00e2line, ashab\u0131na ve onlara tabi olanlar\u0131n \u00fczerine olsun\u2026<\/p>\n

\u0130nsanlar\u0131n en aldanm\u0131\u015flar\u0131 d\u00fcnyaya ve onun pe\u015fin nimetlerine aldanan, bunu ahirete tercih edip, ahiret yerine buna raz\u0131 olan kimselerdir. Hatta bunlar\u0131n baz\u0131lar\u0131:<\/p>\n

“D\u00fcnya pe\u015fin para, ahiret ise veresiyedir” <\/strong>derler.<\/p>\n

Bunlardan kimisi: “Vaad olunan incidense pe\u015fin \u00f6denen zerre daha iyidir” <\/strong>der.<\/p>\n

Kimisi: “D\u00fcnyan\u0131n zevkleri pe\u015fin, ahiretin ki ise \u015f\u00fcphelidir; o y\u00fczden \u015f\u00fcphelinin ard\u0131na d\u00fc\u015f\u00fcp pe\u015fini b\u0131rakmam”<\/strong><\/p>\n

Bu, \u015feytan\u0131n en b\u00fcy\u00fck aldatmaca ve kand\u0131rmac\u0131lar\u0131ndand\u0131r. Dilsiz hayvanlar bunlardan daha ak\u0131ll\u0131d\u0131rlar. \u00c7\u00fcnk\u00fc hayvanlar kendilerine zarar verecek bir \u015feyden korktuklar\u0131nda, d\u00f6v\u00fclseler dahi oraya yakla\u015fmazlar. Bunlar ise kendilerini hel\u00e2ke g\u00f6t\u00fcrecek \u015feylere dalarlar.<\/p>\n

B\u00f6ylesi biri ya inan\u0131yordur, ya inanm\u0131yordur. E\u011fer Allah’a(c.c.) \u00a0, peygamberine Allah’la (c.c.) bulu\u015fmaya, O’nun (c.c.) amellerin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verece\u011fine inan\u0131yorsa K\u0131yamet g\u00fcn\u00fc insanlar\u0131n en \u00e7ok pi\u015fman olan\u0131 olacakt\u0131r. \u00c7\u00fcnk\u00fc yapt\u0131\u011f\u0131n\u0131 bile bile yapm\u0131\u015ft\u0131r. E\u011fer inanm\u0131yorsa ahirette daha az pi\u015fman olacak ve daha az hay\u0131flanacakt\u0131r.<\/p>\n

“Pe\u015fin para veresiyeden hay\u0131rl\u0131d\u0131r” <\/strong>s\u00f6z\u00fcn\u00fcn cevab\u0131 \u015fudur:<\/p>\n

Pe\u015fin ile veresiyenin de\u011ferleri ayn\u0131 ise pe\u015fin daha hay\u0131rl\u0131d\u0131r. E\u011fer de\u011ferleri farkl\u0131ysa ve veresiye daha \u00fcst\u00fcn ise veresiye pe\u015finden daha hay\u0131rl\u0131d\u0131r. D\u00fcnya, ba\u015f\u0131ndan sonuna ahrete g\u00f6re bir nefes gibi iken, nas\u0131l olur da ahirete de\u011fi\u015filir?<\/p>\n

Nitekim Ahmed’in M\u00fcsned’inde ve Tirmiz\u00ee’de, M\u00fcsetred b. \u015eedd\u00e2d’\u0131n rivayetiyle zikredilen hadiste Ras\u00fblullah \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

“D\u00fcnya ahirete g\u00f6re birinizin denize parmak bat\u0131rmas\u0131 gibidir. Baks\u0131n bir; parma\u011f\u0131nda ne kadar ya\u015fl\u0131k var kal\u0131yor. D\u00fcnya o \u0131slakl\u0131k, ahiret ise deniz gibidir”<\/strong><\/p>\n

Bu pe\u015fini o veresiyeye tercih etmek en b\u00fcy\u00fck ahmakl\u0131k, en \u00e7irkin cehalettir. B\u00fct\u00fcn d\u00fcnyan\u0131n ahirete oran\u0131 b\u00f6yleyken, sadece bir insan\u0131n \u00f6mr\u00fcn\u00fcn, ahirete oran\u0131 nas\u0131ld\u0131r?<\/p>\n

Ak\u0131ll\u0131ya yara\u015fan hangisidir, pe\u015fini tercih edip ahiretteki daim\u00ee nimetten mahrum kalmak m\u0131, yoksa de\u011feri ve pahas\u0131 bi\u00e7ilmez, sonsuz say\u0131daki s\u00fcrekli nimeti elde etmek i\u00e7in basit \u00f6nemsiz ve hemen son bulacak nimeti terketmek mi?<\/p>\n

E\u011fer buna kesin inan\u0131yorsan, yak\u0131nda sona erecek fani bir pe\u015fini, hi\u00e7 kat’\u00ee ve sonsuz bir \u015feye tercih ediyorsun. E\u011fer \u015f\u00fcphede isen Allah’\u0131n varl\u0131\u011f\u0131na, kudretine, vahdaniyetine ve peygamberlerinin Allah’tan haber verdiklerinin do\u011frulu\u011funa i\u015faret eden \u00e2yetlere bir g\u00f6z at, tefekk\u00fcr et, kendi i\u00e7inde tart\u0131\u015f. Ta ki peygamberlerin Allah’tan getirdiklerinin \u015f\u00fcphe g\u00f6t\u00fcrmeyen kesin hakikatler oldu\u011funu, g\u00f6resin.<\/p>\n

Allah’a(c.c.) \u00a0yak\u0131\u015fmayan s\u0131fatlar nisbet eden kimse O’na (c.c.) s\u00f6vm\u00fc\u015f, O’nu yalanlam\u0131\u015f, Rabbl\u0131\u011f\u0131n\u0131, ve m\u00fclk\u00fcn sahibi oldu\u011funu inkar etmi\u015f olur. \u00c7\u00fcnk\u00fc sa\u011fl\u0131kl\u0131 bir f\u0131trata sahip her ki\u015finin nezdinde, hakiki h\u00fck\u00fcmdar\u0131n aciz, hi\u00e7bir \u015feyi bilmeyen, i\u015fitmeyen g\u00f6rmeyen, konu\u015fmayan, emretmeyen nehyetmeyen, \u00f6d\u00fcl ve ceza vermeyen, diledi\u011fini aziz diledi\u011fini zelil k\u0131lmayan, m\u00fclk\u00fcn\u00fcn d\u00f6rt bir yan\u0131na el\u00e7ilerini g\u00f6ndermeyen, h\u00fck\u00fcmranl\u0131\u011f\u0131 alt\u0131ndakilerin halleriyle ilgilenmeyip onlar\u0131 kendi hallerine b\u0131rakan ve onlara bo\u015f hayaller veren biri olmas\u0131 imkans\u0131z ve muhaldir. Bu, insan h\u00fck\u00fcmdarlar\u0131n dahi h\u00fck\u00fcmdarl\u0131\u011f\u0131n\u0131 zedeler ve onlara bile yara\u015fmazken, hakik\u00ee h\u00fck\u00fcmdara nas\u0131l yara\u015f\u0131r?<\/p>\n

\u0130nsan nutfe halinden b\u00fcy\u00fcy\u00fcp kemale erene kadar ki halini d\u00fc\u015f\u00fcn\u00fcrse kendisine bu ehemmiyeti verip \u00e7e\u015fitli evrelerden ve hallerden ge\u00e7iren zat\u0131n onu ihmal edip kendi haline b\u0131rakmas\u0131n\u0131n; ona hi\u00e7 emretmemesinin, onu nehyetmemesinin, kendisine kar\u015f\u0131 g\u00f6revlerini ona \u00f6\u011fretmemesinin, \u00f6d\u00fcl ve ceza vermemesinin asla yara\u015fmayaca\u011f\u0131n\u0131 bilir.<\/p>\n

\u0641\u064e\u0644\u064e\u0653\u0627 \u0627\u064f\u0642\u0652\u0633\u0650\u0645\u064f \u0628\u0650\u0645\u064e\u0627 \u062a\u064f\u0628\u0652\u0635\u0650\u0631\u064f\u0648\u0646\u064e\u06d9<\/h2>\n

Hay\u0131r; g\u00f6rd\u00fcklerinize yemin ederim,\u00a0(H\u00e2kka – 38)<\/strong><\/p>\n

\u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0635\u0650\u0631\u064f\u0648\u0646\u064e\u06d9<\/h2>\n

G\u00f6rmediklerinize de.\u00a0(H\u00e2kka – 39)<\/strong><\/p>\n

\u0627\u0650\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u0642\u064e\u0648\u0652\u0644\u064f \u0631\u064e\u0633\u064f\u0648\u0644\u064d \u0643\u064e\u0631\u06ea\u064a\u0645\u064d\u06da<\/h2>\n

Hi\u00e7 \u015f\u00fcphesiz o (Kur’an), \u015ferefli bir el\u00e7inin kesin s\u00f6z\u00fcd\u00fcr.\u00a0(H\u00e2kka – 40)<\/strong><\/p>\n

B\u00f6ylece firsat\u0131 de\u011ferlendirmeyen ki\u015fi her iki durumda da; inanmas\u0131 ve tasdik etmesi ile \u015f\u00fcphe duymas\u0131 ve yalanlamas\u0131 durumlar\u0131nda da kendini aldatm\u0131\u015ft\u0131r.<\/p>\n

Hem ahirete yakinen inanmak hem de gere\u011fini yapmamak nas\u0131l olur?<\/p>\n

\u015eayet ak\u0131ll\u0131 biri \u00e7\u0131k\u0131p da “\u00d6te d\u00fcnyaya, cennet ve cehenneme \u015f\u00fcphe g\u00f6t\u00fcrmez bir \u015fekilde kesin inan\u00e7 varken, onun gere\u011fine g\u00f6re amel etmekten geri durmak nas\u0131l olur? B\u00fcy\u00fck bir cezayla cezaland\u0131rma veya en g\u00fczel \u015fekilde ikram ve ihsanlarda bulunma i\u00e7in yar\u0131n gelmesi istenen bir insan\u0131n gafil ve rahat bi\u00e7imde sabahlamas\u0131, h\u00fck\u00fcmdar\u0131n huzuruna \u00e7\u0131k\u0131\u015f\u0131 akl\u0131na getirmemesi, ona hi\u00e7bir haz\u0131rl\u0131k yapmamas\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr?” denilirse…<\/p>\n

Deriz ki Vallahi bu do\u011fru ve \u00e7o\u011fu insanlar hakk\u0131nda ge\u00e7erli bir sorudur. Bu ikisinin bir arada olu\u015fu en hayret verici \u015feylerdendir. Amelden geri kalman\u0131n baz\u0131 sebepleri vard\u0131r:<\/p>\n

Bunlardan biri bilgi zay\u0131fl\u0131\u011f\u0131 ve yak\u00een noksanl\u0131\u011f\u0131d\u0131r.<\/p>\n

Bilginin ve bilmenin standart oldu\u011fu ve de\u011fi\u015fmeyece\u011fi d\u00fc\u015f\u00fcncesi ise en bozuk ve en ge\u00e7ersiz g\u00f6r\u00fc\u015flerdendir. \u0130brahim (a.s.) Allah’tan, g\u00fcc\u00fcn\u00fcn yetece\u011fini bildi\u011fi halde yak\u00eeni arts\u0131n ve g\u0131yaben bildi\u011fi g\u00f6zle g\u00f6r\u00fcl\u00fcr \u015fekilde bilinene d\u00f6n\u00fc\u015fs\u00fcn diye \u00f6l\u00fcleri dirilti\u015fini kendisine g\u00f6stermesini istemi\u015ftir.<\/p>\n

Ahmed de M\u00fcsned’de Ras\u00fblullah’tan \u015f\u00f6yle rivayet etmi\u015ftir: “Haber verme, apa\u00e7\u0131k g\u00f6rme gibi olmaz.”<\/strong><\/p>\n

Bilgi azl\u0131\u011f\u0131n\u0131n yan\u0131na bir de menf\u00ee \u015feylerle i\u015ftigal etmesi nedeniyle ahireti akl\u0131na getirmemesi eklenirse; bunlara ayr\u0131ca:<\/p>\n

– do\u011fan\u0131n talebleri,<\/p>\n

– hev\u00e2 hevesinin galebesi,<\/p>\n

– \u015fehvetinin istilas\u0131,<\/p>\n

– nefsin s\u00fcslemesi,<\/p>\n

– \u015feytan\u0131n aldatmas\u0131,<\/p>\n

– vaad g\u00fcn\u00fcn\u00fcn uzak g\u00f6r\u00fclmesi,<\/p>\n

– gelece\u011fe dair uzun hayaller gaflet,<\/p>\n

– d\u00fcnya sevgisi,<\/p>\n

– tevile s\u0131\u011f\u0131nma ve al\u0131\u015fkanl\u0131klara ba\u011f\u0131ml\u0131l\u0131k eklenince…<\/p>\n

\u0130\u015fte bu durumda insan\u0131n iman\u0131n\u0131 ancak g\u00f6kleri ve yery\u00fcz\u00fcn\u00fc tutup d\u00fc\u015fmesine engel olan tutabilir. Bu sebepten dolay\u0131 insanlar iman ve amel y\u00f6n\u00fcnden farkl\u0131 farkl\u0131d\u0131rlar. Bu kalpte zerre miktar\u0131 iman kalmas\u0131na kadar var\u0131r.<\/p>\n

Bu sebeplerin t\u00fcm\u00fcn\u00fcn kayna\u011f\u0131 basiret ve sabr\u0131n azl\u0131\u011f\u0131d\u0131r. <\/strong>Bu y\u00fczden y\u00fcce Allah (c.c) sab\u0131r ve yakin ehlini \u00f6vm\u00fc\u015f; onlar\u0131 dinin \u00f6nderleri kabul etmi\u015ftir; Y\u00fcce Allah (c.c) \u015f\u00f6yle buyurur:<\/p>\n

\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0627\u064e\u0626\u0650\u0645\u0651\u064e\u0629\u064b \u064a\u064e\u0647\u0652\u062f\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u064e\u0645\u0652\u0631\u0650\u0646\u064e\u0627 \u0644\u064e\u0645\u0651\u064e\u0627 \u0635\u064e\u0628\u064e\u0631\u064f\u0648\u0627\u06dc \u0648\u064e\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0628\u0650\u0627\u0670\u064a\u064e\u0627\u062a\u0650\u0646\u064e\u0627 \u064a\u064f\u0648\u0642\u0650\u0646\u064f\u0648\u0646\u064e<\/h2>\n

Ve onlar\u0131n i\u00e7inden, sabrettikleri zaman emrimizle do\u011fru yola iletip-y\u00f6nelten \u00f6nderler k\u0131ld\u0131k; onlar bizim ayetlerimize kesin bilgiyle inan\u0131yorlard\u0131.\u00a0(Secde – 24)<\/strong><\/p>\n

SEYY\u0130D KUTUP<\/em><\/strong>:<\/em> Burada ama\u00e7 o s\u0131ralarda Mekke’deki M\u00fcsl\u00fcman az\u0131nl\u0131\u011fa, \u0130srail o\u011fullar\u0131 aras\u0131ndaki se\u00e7kinler gibi sabretmeleri, t\u0131pk\u0131 onlar gibi Allah (c.c)’ \u0131n ayetlerine kesin \u015fekilde iman etmeleri, b\u00f6ylece onlar \u0130srail o\u011fullar\u0131na yol g\u00f6sterici \u00f6nderler olduklar\u0131 gibi, kendilerinin de M\u00fcsl\u00fcman kitleye \u00f6nderler olmalar\u0131 mesaj\u0131n\u0131 vermek, bunun yan\u0131 s\u0131ra \u00f6nderlik ve k\u0131lavuzlu\u011fun yolunun sab\u0131r ve kesin inan\u00e7 oldu\u011funu vurgulamakt\u0131r.<\/p>\n

\u0130BN\u0130 KES\u0130R :<\/em><\/strong> Allah Te\u00e2la buyurur ki: \u00ab\u0130\u00e7lerinden de sabrettikleri zaman emri\u00admizle do\u011fru yola g\u00f6t\u00fcrecek k\u0131lavuzlar ta’y\u00een ettik. Ve onlar \u00e2yetlerimizi \u00e7ok iyi biliyorlard\u0131.\u00bb Allah’\u0131n emirlerine sabrettikleri, yasaklad\u0131klar\u0131n\u0131 terkettikleri, el\u00e7ilerini do\u011frulad\u0131klar\u0131 ve el\u00e7ilerinin kendilerine getirdik\u00adlerine uyduklar\u0131 i\u00e7indir ki onlardan; Allah’\u0131n emriyle hakka ileten, hayra davet eden, iyili\u011fi emreden ve k\u00f6t\u00fcl\u00fckten men’eden imamlar bulunmu\u015ftur. Sonra de\u011fi\u015ftirdikleri ve tahrif edip te’v\u00eelde bulundukla\u00adr\u0131nda bu makam ellerinden al\u0131nm\u0131\u015f ve kalbleri kat\u0131la\u015fm\u0131\u015ft\u0131r. Onlar ke\u00adlimeleri yerlerinden de\u011fi\u015ftirerek tahrif etmi\u015flerdir. Bu y\u00fczden art\u0131k on\u00adlar\u0131n s\u00e2lih amelleri ve s\u0131hhatli bir inan\u00e7lar\u0131 kalmam\u0131\u015ft\u0131r.<\/p>\n

Bu sebepledir ki Allah Te\u00e2l\u00e2: \u00ab\u0130\u00e7lerinden de sabrettikleri zaman emrimizle do\u011fru yo\u00adla g\u00f6t\u00fcrecek k\u0131lavuzlar ta’y\u00een ettik.\u00bb buyurmu\u015ftur. Kat\u00e2de ve S\u00fcfy\u00e2n:D\u00fcnyaya kar\u015f\u0131 sabrettikleri zaman, demi\u015flerdir. Hasan \u0130bn Salih de b\u00f6yle s\u00f6ylemi\u015ftir.<\/p>\n

S\u00fcfy\u00e2n der ki: Onlar b\u00f6yle idiler. Ki\u015fiye, d\u00fcnyadan sak\u0131nmad\u0131k\u00e7a kendisine uyulan bir imam olmas\u0131 yara\u015fmaz. Vek\u00ee’nin nakletti\u011fine g\u00f6re<\/p>\n

S\u00fcfy\u00e2n \u015f\u00f6yle diyor: Nas\u0131l ki cesede ekmek gerekliyse dine de ilim gereklidir.<\/strong><\/p>\n

\u015eafi\u00ee’nin k\u0131z\u0131n\u0131n o\u011flu der ki: Babam, amcama veya amcam babama demi\u015ftir okudu ki<\/p>\n

S\u00fcfy\u00e2n’a Hz. Ali (r.a.)nin: Cesede g\u00f6re ba\u015f ne ise \u00eem\u00e2na g\u00f6re sab\u0131r da odur.<\/strong><\/p>\n

Allah Te\u00e2l\u00e2’nm: \u00abi\u00e7lerinden de sabrettikleri zaman emrimizle do\u011fru yola g\u00f6t\u00fcrecek k\u0131la\u00advuzlar ta’y\u00een ettik.\u00bb s\u00f6z\u00fcn\u00fc i\u015fitmez misin, s\u00f6z\u00fc sorulmu\u015ftu.<\/p>\n

S\u00fcfy\u00e2n \u015f\u00f6y\u00adle dedi: \u0130\u015fin ba\u015f\u0131nda sebat, edince reisler oldular.<\/p>\n

\u00c2limlerden birisi \u015f\u00f6yle diyor: Sab\u0131r ve yak\u0131n ile dinde imamete ula\u015f\u0131l\u0131r. Bu sebeple\u00addir ki Allah Te\u00e2l\u00e2 ba\u015fka bir \u00e2yet-i ker\u00eeme’de: \u00abAndolsun ki Biz, \u0130sr\u00e2il-o\u011fullar\u0131na kitab\u0131, h\u00fckm\u00fc ve n\u00fcb\u00fcvveti vermi\u015ftik. Kendilerini temiz \u015feylerden r\u0131z\u0131kland\u0131rm\u0131\u015f ve onlar\u0131 d\u00fcnyalara \u00fcst\u00fcn k\u0131lm\u0131\u015ft\u0131k. Din konu\u00adsunda onlara burhanlar verdik. Ama onlar, kendilerine ilim geldikten sonra aralar\u0131ndaki \u00e7ekememezlikten dolay\u0131 ayr\u0131l\u0131\u011fa d\u00fc\u015ft\u00fcler.\u00bb (C\u00e2siye, 16,17)<\/strong> buyururken burada da: \u00ab(\u0130nan\u00e7lar ve amellerden) ayr\u0131l\u0131\u011fa d\u00fc\u015f\u00adt\u00fckleri \u015feylerde Rabb\u0131n muhakkak ki k\u0131yamet g\u00fcn\u00fc aralar\u0131nda h\u00fckme\u00addecektir.\u00bb\u00a0 buyurur.(<\/strong> Ebu\u2019l-Fida \u0130smail \u0130bn Kesir, Hadislerle Kur\u2019an-\u0131 Kerim Tefsiri, \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131: 12\/6454-6455)<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Rabbim bizleri bu d\u00fcnya hayat\u0131nda sab\u0131r ve yakin ile imamete ula\u015fanlardan olmay\u0131 nasip etsin \u0130n\u015fallah.<\/p>\n

Rabbim Hakk\u0131 Hak bilip Hakka sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan i\u00e7tinab eden kullar\u0131ndan eylesin.<\/p>\n

VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd, \u00c2lemlerin Rabbi Rahman, Rahim, Aziz, Cebbar, M\u00fctekebbir bizlere Kur\u2019an ve S\u00fcnnet vas\u0131tas\u0131 ile kurtulu\u015fun yolunu g\u00f6steren Allah azze ve celleye mahsustur. Sal\u00e2t ve Selam sevgili peygamberimiz \u00f6rne\u011fimiz, \u00f6nderimiz olan Peygamberlerin sonuncusu Hz. Muhammed (s.a.v) e \u00e2line, ashab\u0131na ve onlara tabi olanlar\u0131n \u00fczerine olsun\u2026 \u0130nsanlar\u0131n en aldanm\u0131\u015flar\u0131 d\u00fcnyaya ve onun pe\u015fin nimetlerine aldanan, bunu […]<\/p>\n","protected":false},"author":23,"featured_media":34505,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n