O\u011flum \u00f6l\u00fcm \u00f6yle bir h\u00fck\u00fcmd\u00fcr ki sana mutlaka gelecek. Ancak sen onun ne zaman gelece\u011fini bilmiyorsun. O halde o gelip seni yakalamadan sen ona haz\u0131rlan.\u201d<\/strong> diye nasihat etmi\u015ftir.<\/p>\nHayret edilecek durum \u015fudur ki, bir insan kendisinin birisi taraf\u0131ndan biraz sonra d\u00f6v\u00fclece\u011fini bilse, yiyece\u011fi daya\u011f\u0131n d\u00fc\u015f\u00fcncesi i\u00e7inde hi\u00e7bir \u015feyden zevk almaz olur\u2026 \u00d6l\u00fcm mele\u011finin her an kendisine \u00f6l\u00fcm pen\u00e7elerini saplamak \u00fczere oldu\u011funu bildi\u011fi halde, bundan dolay\u0131 herhangi bir korku ve \u00fcz\u00fcnt\u00fcye d\u00fc\u015fmez. Bu gaflet i\u00e7indeki \u015fuursuzlu\u011fun tek nedeni, ku\u015fkusuz cehalet ve aldanmad\u0131r.<\/p>\n
Muhakkak ki \u00f6l\u00fcm ac\u0131s\u0131n\u0131n ne denli \u015fiddetli oldu\u011funu ancak onu tadan bilir. Ondan ba\u015fka kimse bilemez. \u00d6l\u00fcm ac\u0131s\u0131n\u0131 tatmayan kimseler, onu ba\u015fka ac\u0131larla k\u0131yaslayarak yahut ba\u015fkas\u0131n\u0131n \u00f6l\u00fcm an\u0131nda \u00e7ektiklerini g\u00f6rerek bunu idrak etmeye \u00e7al\u0131\u015f\u0131r. Ka\u2019b (r.a.) dedi ki; \u2018\u2019\u00c7ok dikenleri olan dall\u0131 budakl\u0131 bir a\u011fac\u0131, bir adam\u0131n bo\u011faz\u0131ndan soksalar, onun dal ve budaklar\u0131 damarlara tak\u0131ld\u0131ktan sonra onu tekrar \u00e7\u0131karsalar, bu \u00e7\u0131karma an\u0131nda o a\u011fa\u00e7 nas\u0131l tuttu\u011fu damarlar\u0131 kopar\u0131r da tutmad\u0131klar\u0131n\u0131 b\u0131rak\u0131r ya, i\u015fte \u00f6l\u00fcm de t\u0131pk\u0131 bunun gibidir.\u2019\u2019 Can \u00e7\u0131kmas\u0131 ayr\u0131ca okundu\u011fumuz gibi sadece bedeni de\u011fil do\u011frudan do\u011fruya ruhu ilgilendiren bir ac\u0131d\u0131r. Ve bu ac\u0131, ruhun b\u00fct\u00fcn par\u00e7alar\u0131na sirayet eder. Ruh, bedenin her taraf\u0131n\u0131 kaplam\u0131\u015ft\u0131r. Bu y\u00fczden bedenin herhangi bir k\u0131sm\u0131nda meydana gelen ac\u0131 ile bedenin t\u00fcm\u00fcn\u00fc kapsayan ac\u0131 bir de\u011fildir. Can \u00e7\u0131kmas\u0131n\u0131n ac\u0131s\u0131na gelince, bu do\u011frudan ruhun kendisine sirayet etti\u011fi i\u00e7in ac\u0131s\u0131 hi\u00e7bir \u015feye benzemez. B\u00fct\u00fcn sinirlerden damardan adale, mafsal ve her k\u0131l\u0131n ucundan \u00e7\u0131kar\u0131lan ruhun duydu\u011fu ac\u0131 k\u0131l\u0131\u00e7 yaras\u0131ndan testere ile bi\u00e7ilmekten makaslarla do\u011franmaktan daha da a\u011f\u0131rd\u0131r. \u00d6l\u00fcm an\u0131nda, kulun bu ac\u0131 kar\u015f\u0131s\u0131nda feryad\u0131 figan etmesinin nedeni, \u00f6l\u00fcm ac\u0131s\u0131n\u0131n onun her taraf\u0131n\u0131 kaplam\u0131\u015f olup kendisinde imdat isteyecek derman b\u0131rakmamas\u0131ndand\u0131r. \u00d6l\u00fcm an\u0131nda deh\u015fetten dolay\u0131 akl\u0131 kar\u0131\u015f\u0131r, dili tutulur, azalar\u0131 dermandan d\u00fc\u015fer bu y\u00fczden inlemeyi, yard\u0131m dilemeyi \u00e7ok istedi\u011fi halde bunu yapmas\u0131 imkans\u0131zd\u0131r. E\u011fer biraz derman\u0131 varsa oda can\u0131 \u00e7\u0131karken g\u00f6\u011f\u00fcs ve bo\u011faz\u0131nda h\u0131r\u0131lt\u0131ya benzer sesler \u00e7\u0131kar\u0131r. Rengi as\u0131l yarat\u0131ld\u0131\u011f\u0131 topra\u011f\u0131n rengine d\u00f6n\u00fc\u015f\u00fcr. G\u00f6z kapaklar\u0131 a\u00e7\u0131k oldu\u011fu halde tavana dikilir. Dudaklar sarkar dil i\u00e7eri \u00e7ekilir ac\u0131 i\u00e7ine ve d\u0131\u015f\u0131na yay\u0131l\u0131r. Her taraf\u0131 mosmor kesilir. Bir damar \u00e7ekildi\u011finde bedenin alaca\u011f\u0131 hali d\u00fc\u015f\u00fcnebiliyor musunuz? Peki ya b\u00fct\u00fcn damarlardan \u00e7ekilen ruhun halinin nice olaca\u011f\u0131n\u0131 bir d\u00fc\u015f\u00fcn\u00fcn! Her halde bir damar\u0131 \u00e7ekildi\u011finde v\u00fccudun alaca\u011f\u0131 hal ve duyaca\u011f\u0131 ac\u0131 ruhun \u00e7ekece\u011fi ac\u0131 kar\u015f\u0131s\u0131nda hi\u00e7 kal\u0131r. Yava\u015f yava\u015f b\u00fct\u00fcn azalar \u00f6lmeye ba\u015flar \u00f6nce ayaklar, sonra diz ve bald\u0131rlar. B\u00f6ylece can bo\u011faza gelinceye kadar ac\u0131lar \u00fcst\u00fcne ac\u0131lar eklenir. Her azan\u0131n her par\u00e7an\u0131n \u00f6l\u00fc\u015f\u00fcnde elem \u00fczerine elem, ac\u0131 \u00fcst\u00fcne ac\u0131 vard\u0131r.<\/p>\n
Can vermenin di\u011fer bir zorlu\u011fu da Azrail\u2019i g\u00f6rmek ve onun korkusuna maruz kalmakt\u0131r. Azrail\u2019in isyankar bir kulun can\u0131n\u0131 ald\u0131\u011f\u0131 andaki \u015feklini en kuvvetli insanlar\u0131n tahamm\u00fcl etmeleri bile imkans\u0131zken bizim o kullardan olma ihtimali kalplere korku salmal\u0131 ve tedbire sebep olmal\u0131d\u0131r\u2026<\/p>\n
Konumuza burada virg\u00fcl koyuyor, bir daha ki ay devam edece\u011fiz in\u015faAllah<\/p>\n
Selam ve dua ile<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd g\u00f6r\u00fcleni ve g\u00f6r\u00fclmeyeni emsalsiz bir \u015fekilde yaratan bizleri do\u011fru yola ileten rahman rahim din g\u00fcn\u00fcn sahibi olan Allah Azze ve Celle\u2019ye mahsustur. Salat ve selam alemlere rahmet olarak g\u00f6nderilen \u00f6rne\u011fimiz ve \u00f6nderimiz ya\u015fayan Kuran kendisine tabi olunmad\u0131k\u00e7a kurtulu\u015fun m\u00fcmk\u00fcn olmayaca\u011f\u0131 Hz. Muhammed\u2019e aline ashab\u0131na ve onu takip eden t\u00fcm m\u00fcminlerin \u00fczerine olsun\u2026 (Ey […]<\/p>\n","protected":false},"author":48,"featured_media":33486,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\n
\u00d6L\u00dcM ACISININ \u015e\u0130DDET\u0130 Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n