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W4 yD{"id":33270,"date":"2023-11-10T10:32:52","date_gmt":"2023-11-10T07:32:52","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=33270"},"modified":"2023-12-30T18:20:30","modified_gmt":"2023-12-30T15:20:30","slug":"tetikte-bekleyen-seytan","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/tetikte-bekleyen-seytan\/","title":{"rendered":"TET\u0130KTE BEKLEYEN \u015eEYTAN"},"content":{"rendered":"

<\/iframe><\/p>\nHamd, sena ve \u00f6vg\u00fclerin en g\u00fczeli, ezelde ve ebedde var olan, lutfuyla kainat\u0131 ve bizleri yarat\u0131p var eden, say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah (C.C)\u2019a mahsustur.<\/p>\nSalat ve selam da, alemlerin Rabbi taraf\u0131ndan sevilen, insanlar\u0131n ise tan\u0131y\u0131p, idrak edebilme nisbet\u00eence sevebildikleri, efendimiz, \u00f6nderimiz, rehberimiz Hz. Muhammed Mustafa(sav)ya, a\u2019line, ashab\u0131na ve O\u2019nun yolunu izlemeye \u00e7al\u0131\u015fan \u00fcmmetinin \u00fczerine olsun.<\/p>\nKur’an-\u0131 Kerim, uyar\u0131yor!. tetikte bekleyen \u015feytan\u0131n vesvese ve arzular\u0131na kar\u015f\u0131 uyar\u0131yor m\u00fcsl\u00fcmanlar\u0131:<\/p>\n<blockquote>“Senden \u00f6nce g\u00f6nderdi\u011fimiz hi\u00e7 bir resul ve peygamber yoktur ki, okudu\u011fu bir \u015feye \u015feytan kar\u0131\u015fmak istemi\u015f olmas\u0131n. Ama Allah, \u015feytan’\u0131n kar\u0131\u015ft\u0131rd\u0131\u011f\u0131 bu (vesveseyi) gidererek, ayetlerini tahkim eder. Allah, alim ve hakimdir. Ta ki Allah, \u015feytan\u0131n sald\u0131\u011f\u0131 bu vesveseyi; kalblerinde hastal\u0131k bulunan ve kalbi kat\u0131 olan kimseler i\u00e7in bir imtihan yaps\u0131n. Zalimler, muhakkak ki (haktan) uzak bir muhalefet i\u00e7indedirler. Bir de bu, kendilerine ilim verilen kimselerin (Kur’an’\u0131n) Rab’lerinden gelen bir hak oldu\u011funu bilerek ona inanmalar\u0131 ve bununla g\u00f6n\u00fcl huzuruna kavu\u015fmalar\u0131 i\u00e7indir. Allah, hi\u00e7 \u015f\u00fcphesiz inanan kimseleri dosdo\u011fru yola eri\u015ftirir.”<\/em><\/strong> (Hac\/52-54)<\/em><\/p><\/blockquote>\nG\u00f6r\u00fcl\u00fcyor ki, Allahu Teal\u00e2, resul ve peygamberlerini koruyarak \u015feytanlar\u0131n; be\u015ferin f\u0131tr\u00ee ra\u011fbetleri yoluyla davaya kar\u0131\u015fmas\u0131n\u0131 \u00f6nlemi\u015ftir. Bundan dolay\u0131 (peygamberler gibi) masumiyet vasf\u0131 bulunmayan di\u011fer m\u00fcsl\u00fcmanlar\u0131n \u00e7ok dikkatli olmalar\u0131 zorunludur. \u00c7\u00fcnk\u00fc i\u015fin bu y\u00f6n\u00fc sonsuz dikkat ve uyar\u0131 istemektedir. “\u0130slam\u2019\u0131n zaferi” veya “\u0130slam\u2019\u0131n maslahat”\u0131na ili\u015fkin olarak duyulan arzuyu f\u0131rsat bilen \u015feytan\u0131n, bu bo\u015fluktan yararlanarak vesvese salmas\u0131na meydan vermemek gerekir. M\u00fcsl\u00fcman\u0131n son derece sak\u0131nmas\u0131 gereken nokta budur.<\/p>\n\u0130slam\u2019\u0131n zafere ula\u015fmas\u0131 ancak Allah cc \u0131n bildirdi\u011fi istikamet \u00fczere verilen m\u00fccadele ile m\u00fcmk\u00fcnd\u00fcr. \u0130slam\u2019a faydal\u0131 olmak i\u00e7in \u0130slam\u2019dan olmayan, \u0130slam\u2019\u0131n emretmedi\u011fi bir \u015feyi yapmak, \u0130slam\u2019a yakla\u015ft\u0131rmaz bilakis uzakla\u015ft\u0131r\u0131r. \u0130\u015fte \u015feytan\u0131n istedi\u011fi de budur. Bu, \u015feytan\u0131n bask\u0131n yapabilece\u011fi bir noktad\u0131r. \u015eu veya bu \u015fahs\u0131n maslahat\u0131n\u0131 koruyay\u0131m derken \u015feytan\u0131n vesvesesine kap\u0131 a\u00e7\u0131l\u0131r. Bu a\u00e7\u0131dan bak\u0131l\u0131rsa “dinin maslahat\u0131” (yani dinin \u00e7\u0131kar\u0131) meselesi; m\u00fcsl\u00fcmanlar\u0131 pe\u015fine tak\u0131p davetin vazge\u00e7ilmez metodunu unutturan bir put haline d\u00f6n\u00fc\u015febilmektedir.<\/p>\nBundan dolay\u0131 m\u00fcsl\u00fcmanlar\u0131n g\u00f6revi;<\/strong> metoddan ayr\u0131lmamak ve do\u011fabilece\u011fi san\u0131lan sonu\u00e7lara bak\u0131lmadan bu metoda ba\u011fl\u0131 kalmakt\u0131r.<\/strong><\/p>\nIslam ve m\u00fcsl\u00fcmanlar a\u00e7\u0131s\u0131ndan tehlike do\u011furabilece\u011fi hesab\u0131yla bu t\u00fcr maslahatlara bak\u0131lamaz. \u00c7\u00fcnk\u00fc sak\u0131n\u0131lmas\u0131 gereken en b\u00fcy\u00fck tehlike, hangi nedenle olursa olsun metodtan sapmakt\u0131r.<\/strong> Sapma, az da olsa \u00e7ok da olsa sapmad\u0131r. Kald\u0131 ki maslahat\u0131n nerede oldu\u011funu en iyi bilen Allah (Subhabehu ve Teal\u00e2)<\/em>‘d\u0131r.<\/strong> Bu i\u015f, m\u00fcsl\u00fcmanlar\u0131n sorumluluk alan\u0131na girmez. \u00c7\u00fcnk\u00fc m\u00fcsl\u00fcmanlar\u0131n sorumlu olduklar\u0131 bir tek \u015fey vard\u0131r. O da metodtan sapmamak ve yoldan ayr\u0131lmamakt\u0131r.<\/p>\nEn g\u00fczel \u00f6rne\u011fi \u0130bn-i \u00dcmm\u00fc Mektum’un -Allah ondan raz\u0131 olsun- k\u0131ssas\u0131nda g\u00f6r\u00fcyoruz. Bu g\u00f6zleri g\u00f6rmez, bu yoksul adam geliyor Hz. Peygamberin yan\u0131na ve \u015f\u00f6yle diyor: “Ey Allah’\u0131n peygamberi, Allah’\u0131n sana \u00f6\u011fretti\u011fi \u015feyleri bana da oku, bana da \u00f6\u011fret.” Bu s\u00f6zleri birka\u00e7 kere tekrarl\u0131yor. Ama Hz. Peygamber -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- o s\u0131rada Velid b. Mugire ile ilgileniyor, onun \u0130sl\u00e2m’a gelmesini sa\u011flamaya \u00e7al\u0131\u015f\u0131yordu. Yan\u0131nda da Kurey\u015f’in ileri gelenleri vard\u0131. \u0130bn-i \u00dcmm\u00fc Mektum da Hz. Peygamberin bu i\u015fle ilgilendi\u011fini bilmiyordu. En sonunda Hz. Peygamber \u0131srarlar\u0131na kar\u015f\u0131 s\u0131k\u0131l\u0131r, y\u00fcz\u00fcn\u00fc asarak ona s\u0131rt\u0131n\u0131 \u00e7evirir. Bunun \u00fczerine y\u00fcce Allah \u015fu ayeti indirir ve bu ayetlerle Hz. Peygamberi bu davran\u0131\u015f\u0131ndan dolay\u0131 \u00e7ok sert bir dille azarlar.<\/p>\n<blockquote>“Surat ast\u0131 ve d\u00f6nd\u00fc, k\u00f6r geldi diye. Ne bilirsin belki o ar\u0131nacak? Yahut \u00f6\u011f\u00fct dinleyecek de \u00f6\u011f\u00fct kendisine yarayacak. Kendisini \u00f6\u011f\u00fcte muhta\u00e7 g\u00f6rmeyene gelince; sen ona y\u00f6neliyorsun. Onun ar\u0131nmas\u0131ndan sana ne? Fakat ko\u015farak sana gelen, Allah’dan korkarak gelmi\u015fken, sen onunla ilgilenmiyorsun. Hay\u0131r, olmaz b\u00f6yle \u015fey, bu Kur’an bir \u00f6\u011f\u00fctt\u00fcr, dileyen onu d\u00fc\u015f\u00fcn\u00fcp \u00f6\u011f\u00fct al\u0131r. (Abese Suresi, 1-12)<\/strong><\/p><\/blockquote>\nBununla y\u00fcce Allah \u0130sl\u00e2m\u2019a \u00e7a\u011fr\u0131 hareketini, ince \u00f6l\u00e7\u00fcleri ve ger\u00e7ek de\u011ferleri \u00fczerine oturtmu\u015ftur. Pe\u015flerinde giden halk y\u0131\u011f\u0131nlar\u0131 da \u0130sl\u00e2m\u2019a girerler diye, Kurey\u015f \u00f6nderlerinin do\u011fru yolu bulmalar\u0131na ili\u015fkin peygamberinin i\u00e7inden gelen arzunun neden oldu\u011fu yanl\u0131\u015f uygulamay\u0131 da d\u00fczeltmi\u015f ve \u015fu ger\u00e7e\u011fi vurgulam\u0131\u015ft\u0131r: Davan\u0131n, \u00f6zenle belirlenmi\u015f prensipleri do\u011frultusunda \u015fa\u015fmadan hareket etmesi \u015fu ileri gelenlerin m\u00fcsl\u00fcman olmas\u0131ndan daha \u00f6nemlidir. B\u00f6ylece \u015feytan\u0131n bu gedikten inanc\u0131n temellerine n\u00fcfuz etmesine ili\u015fkin planlar\u0131n\u0131 alt\u00fcst etmi\u015f, ayetlerini sa\u011flam ve tutarl\u0131 bir \u015fekilde a\u00e7\u0131klam\u0131\u015ft\u0131r. M\u00fc’min g\u00f6n\u00fcllerdeki huzursuzluk da bu a\u00e7\u0131klama ile dinmi\u015ftir.<\/p>\nHz. Peygamber -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- bu olaydan sonra \u0130bn-i \u00dcmm\u00fc Mektum’a -Allah ondan raz\u0131 olsun- B\u00fcy\u00fck de\u011fer vermi\u015f ve her g\u00f6rd\u00fc\u011f\u00fcnde “Rabb’imin beni azarlamas\u0131na neden olan ki\u015fi ho\u015f geldin” der ve “bir iste\u011fin var m\u0131?” diye sorarm\u0131\u015f. \u0130ki defa da kendi yerine Medine’de onu g\u00f6revli b\u0131rakm\u0131\u015ft\u0131r.<\/p>\nG\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere \u015feytan her an tetikte beklemekte ve f\u0131rsat kollamaktad\u0131r. M\u00fcsl\u00fcmanlar\u0131n metoddan taviz vermeleri i\u00e7in sa\u011fdan yakla\u015farak, istikametten sapt\u0131rmak i\u00e7in var g\u00fcc\u00fcyle \u00e7al\u0131\u015fmaktad\u0131r. Vahiyle hareket eden her insan veya topluluk \u015feytan\u0131n bu oyunlar\u0131na kar\u015f\u0131 korunacaklard\u0131r. Kalplerinde hastal\u0131k olanlar ve kalbi kat\u0131 olan kimseler <\/strong>ise \u015f\u00fcphe duyarak vahye de\u011fil, \u015feytan\u0131n vesveselerine g\u00f6re veya kendi mant\u0131\u011f\u0131na g\u00f6re (ki bu da \u015feytandand\u0131r) hareket ederek istikametten sapm\u0131\u015f olur.<\/p>\n","protected":false},"excerpt":{"rendered":"Hamd, sena ve \u00f6vg\u00fclerin en g\u00fczeli, ezelde ve ebedde var olan, lutfuyla kainat\u0131 ve bizleri yarat\u0131p var eden, say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah (C.C)\u2019a mahsustur. Salat ve selam da, alemlerin Rabbi taraf\u0131ndan sevilen, insanlar\u0131n ise tan\u0131y\u0131p, idrak edebilme nisbet\u00eence sevebildikleri, efendimiz, \u00f6nderimiz, rehberimiz Hz. Muhammed Mustafa(sav)ya, a\u2019line, ashab\u0131na ve O\u2019nun yolunu […]<\/p>\n","protected":false},"author":4,"featured_media":33271,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\n<title>TET\u0130KTE BEKLEYEN \u015eEYTAN Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/tetikte-bekleyen-seytan\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"TET\u0130KTE BEKLEYEN \u015eEYTAN Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Hamd, sena ve \u00f6vg\u00fclerin en g\u00fczeli, ezelde ve ebedde var olan, lutfuyla kainat\u0131 ve bizleri yarat\u0131p var eden, say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah (C.C)\u2019a mahsustur. 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