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48 F1{"id":33247,"date":"2023-11-09T11:20:10","date_gmt":"2023-11-09T08:20:10","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=33247"},"modified":"2023-11-26T13:56:46","modified_gmt":"2023-11-26T10:56:46","slug":"insani-insan-yapan-aklini-kullanmasidir","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/insani-insan-yapan-aklini-kullanmasidir\/","title":{"rendered":"\u0130NSANI \u0130NSAN YAPAN AKLINI KULLANMASIDIR"},"content":{"rendered":"

<\/iframe><\/p>\nHamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi olan Allah (C.C)\u2019a mahsustur. Salat ve selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi kendisine tabi olunmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun .<\/strong><\/p>\nAllah(C.C) insan\u0131 en \u00fcst\u00fcn surete sahip olarak yaratm\u0131\u015f ve ona di\u011fer mahlukata vermedi\u011fi ak\u0131l nimetini bah\u015fetmi\u015ftir. Bu nimet sayesinde insan di\u011fer canl\u0131lardan ayr\u0131l\u0131r. Fakat bu ayr\u0131m sadece akl\u0131n\u0131n olmas\u0131yla de\u011fil verilen bu akl\u0131 vahye tabi k\u0131lmas\u0131ylad\u0131r.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nAk\u0131l ;Ba\u011flamak, engel olmak, tutmak, diyet vermek, idrak, muhakeme kabiliyeti, kavray\u0131\u015f, zeka. insanlar\u0131n tehlikeye d\u00fc\u015fmesine engel olan \u015fey.<\/strong> D\u00fc\u015f\u00fcnme, kavrama ve bilgi elde etme g\u00fcc\u00fc.<\/p>\nIst\u0131lahi olarak, bilmek anlamak \u015fuurlu olmak gibi manalara gelir.<\/p>\nAk\u0131l, e\u015fyan\u0131n g\u00fczellik, \u00e7irkinlik, kem\u00e2l ve noksan\u0131yla ilgili s\u0131fat\u0131n\u0131 idrak eden \u00f6zelliktir. \u0130ki hay\u0131rdan daha hay\u0131rl\u0131; iki \u015ferden daha az \u015ferli olan\u0131n\u0131 idrak etmekten ibarettir.<\/strong> Ak\u0131l insano\u011fluna verilmi\u015f manevi bir kuvvettir. \u0130nsan bu g\u00fc\u00e7 ile gerekli ve nazar\u0131 bilgileri elde eder. Bilgiyi elde eden g\u00fc\u00e7 \u0130sl\u00e2m’da insan\u0131 m\u00fckellef k\u0131lan ak\u0131l g\u00fcc\u00fcd\u00fcr. Bu g\u00fc\u00e7 insanda ana rahminde cenin* iken olu\u015fan \u00f6zelliktir. Bu erginlik \u00e7a\u011f\u0131na gelince geli\u015fir ve gittik\u00e7e olgunla\u015f\u0131r. Bu da, zar\u00fbriyy\u00e2t\u0131 anlayan g\u00fc\u00e7t\u00fcr. Bu g\u00fc\u00e7 ile elde edilen ‘bilgi’ye gelince yerine g\u00f6re kullan\u0131lmad\u0131\u011f\u0131nda ak\u0131ls\u0131zl\u0131k \u00f6zelli\u011fini ta\u015f\u0131r. Kur’an-\u0131 Ker\u00eem bunu \u015fu \u015fekilde de\u011ferlendirir: “Onlar sa\u011f\u0131r, dilsiz ve k\u00f6rd\u00fcrler. Zira akletmezler. ” (el-Bakara, 2\/171)<\/p>\nS\u00f6zl\u00fck anlam\u0131ndan hareketle denilebilir ki \u2018ak\u0131l\u2019 ilimle insan\u0131 koruyan kale i\u00e7erisine alan, insan\u0131 mahveden yollara s\u00fcr\u00fcklemeyen ruhi bir kuvvettir.<\/p>\nKuran\u0131 kerime g\u00f6re insan\u0131 insan yapan, onun her t\u00fcrl\u00fc fiillerine anlam kazand\u0131ran, Allah\u2019\u0131n emirleri kar\u015f\u0131s\u0131nda y\u00fck\u00fcml\u00fcl\u00fck alt\u0131na sokan\u00a0 ve ona sorumluluk y\u00fckleyen ak\u0131ld\u0131r. Akl\u0131 genellikle fiil halinde kullanan kuran ayetleri akletmenin yani akl\u0131 kullanman\u0131n ve do\u011fru d\u00fc\u015f\u00fcnmenin \u00f6nemine dikkat \u00e7ekmektedir.<\/p>\nDikkat edilirse g\u00fcn\u00fcm\u00fczde ak\u0131l \u201cbeyin\u201d denilen organ\u0131n bir fonksiyonu gibi m\u00fctala edilmektedir. Halbuki islam ulemas\u0131 akl\u0131; \u201ckalpte bulunan ,hak ile bat\u0131l\u0131 ay\u0131rt etmede vas\u0131ta olan nur dur\u201d \u015feklinde tarif etmi\u015flerdir.<\/p>\nBu tarif temelde \u015fu ayete dayan\u0131r. (Araf 179) bu ayette ge\u00e7en \u201cyefgahune biha\u201d kalple alakal\u0131d\u0131r. Yefgahune, ince idrak ve keskin kavray\u0131\u015f manas\u0131na gelir. \u201cf\u0131k\u0131h\u201d kelimesi de ayn\u0131 manadad\u0131r. Kafir ve m\u00fc\u015friklerin kalplerinin bulundu\u011fu fakat bununla idrak edemediklerini esas alan islam ulemas\u0131 \u201cak\u0131l kalpte bulunan bir nurdur\u201d. Tarifini esas alm\u0131\u015ft\u0131r.<\/p>\n\u0130lmi kabul etmeye haz\u0131r olan g\u00fcce denir.Bu g\u00fc\u00e7 ile insan\u0131n elde etti\u011fi ilme \u201cakl\u201d denir. Bundan dolay\u0131 Emirel Muminin Hz. Ali \u015f\u00f6yle demi\u015ftir : \u201cG\u00f6rd\u00fcm ki \u201cak\u0131l\u201d iki k\u0131s\u0131md\u0131r: Do\u011fu\u015ftan gelen ve i\u015fitilen.Do\u011fu\u015ftan geleni olmad\u0131k\u00e7a i\u015fitileni fayda sa\u011flamaz.<\/p>\nT\u0131pk\u0131 g\u00f6z g\u00f6rmedi\u011fi halde g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131n\u0131n yarar sa\u011flamad\u0131\u011f\u0131 gibi.<\/p>\n1) Do\u011fu\u015ftan gelen ak\u0131l \u00e7e\u015fidine, Hz.Peygamber (sav) \u015fu s\u00f6z\u00fcyle i\u015faret etmektedir; \u201cAllah ak\u0131ldan daha fazla de\u011ferli bir \u015fey yaratmam\u0131\u015ft\u0131r.\u201d ( insan\u0131n Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 bilip tasdik etmekle y\u00fck\u00fcml\u00fc olmas\u0131n\u0131n temel dayana\u011f\u0131 da bu ak\u0131ld\u0131r.<\/u><\/em><\/strong><\/p>\n2) \u0130\u015fitilen ak\u0131l \u00e7e\u015fidine, Hz.Peygamber (sav) \u015fu s\u00f6z\u00fcyle i\u015faret etmektedir, \u201cHi\u00e7 kimse,kendisini hidayete y\u00f6nlendirecek ve k\u00f6t\u00fcl\u00fckten d\u00f6nd\u00fcrecek bir ak\u0131ldan daha \u00fcst\u00fcn bir \u015fey elde etmi\u015f de\u011fldir.\u201d (Sezgi, deney, d\u00fc\u015f\u00fcnme ve \u00f6\u011frenim yoluyla olu\u015fan bu t\u00fcr akla\u00a0mesm\u00fb\u2018, m\u00fcstef\u00e2d<\/strong>\u00a0ve\u00a0tecr\u00fcb\u00ee<\/strong>\u00a0ad\u0131 da verilir)<\/p>\nY\u00fcce Allah\u2019\u0131n kafirleri ak\u0131ls\u0131zl\u0131kla yerdi\u011fi her ayet ikinci ak\u0131l \u00e7e\u015fidine i\u015faret eder.\u00d6rn.; \u201d \u0130nkar edenlerin \u00f6rne\u011fi ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131rmadan ba\u015fka bir \u015fey i\u015fitmeyip (duydu\u011fu veya ba\u011f\u0131rd\u0131\u011f\u0131 \u015feyin anlam\u0131n\u0131 bilmeyen ve s\u00fcrekli) hayk\u0131ran (bir hayvan)\u0131n \u00f6rne\u011fi gibidir. Onlar, sa\u011f\u0131rd\u0131rlar, dilsizdirler, k\u00f6rd\u00fcrler; bundan dolay\u0131 ak\u0131l erdiremezler.\u201d (Bakara\/171)<\/p>\nAk\u0131l olmad\u0131\u011f\u0131ndan dolay\u0131 kulun sorumlu tutulmad\u0131\u011f\u0131 her ayette birinci ak\u0131l \u00e7e\u015fidine i\u015faret eder.(Do\u011fu\u015ftan akli melekeleri olmayan insanlar)<\/p>\n <\/p>\nAkl\u0131n \u0130\u015fleyi\u015fi :\u00a0<\/strong>Kur\u2019an akl\u0131n i\u015fleyi\u015fi ile ilgili;\u201c\u015eayet Biz, bu Kur\u2019an\u2019\u0131 bir da\u011fa indirmi\u015f olsayd\u0131k; sen, onun Allah\u2019\u0131n ha\u015fyetinden ba\u015f e\u011ferek par\u00e7a par\u00e7a oldu\u011funu g\u00f6r\u00fcrd\u00fcn. \u0130\u015fte Biz, bu misalleri insanlara anlat\u0131r\u0131z, belki d\u00fc\u015f\u00fcn\u00fcrler.\u201d (Ha\u015fr\/21) buyurarak akl\u0131n faaliyetinin d\u00fc\u015f\u00fcnmek oldu\u011funu belirtmektedir.<\/p>\nBir ger\u00e7e\u011fe varabilmek i\u00e7in, ayetler, i\u015faretler, deneyler ve eserler (izler) akl\u0131n \u00fczerinde y\u00fcr\u00fcd\u00fc\u011f\u00fc yoldur.Ak\u0131l bunlardan ge\u00e7erek, bunlar\u0131n ifade etti\u011fi ger\u00e7e\u011fe ula\u015f\u0131r.\u00d6rn.<\/p>\n\u2018 Bu bahis, ger\u00e7ek Tevh\u00eed inanc\u0131n\u0131 en do\u011fru bir \u015fekilde \u00f6\u011frenme bahsidir. \u0130mam\u0131 \u00c2zam Eb\u00fb Han\u00eefe rahimehullah\u2019tan rivayet edildi\u011fine g\u00f6re, kel\u00e2mc\u0131lardan bir topluluk Allah\u2019\u0131n birli\u011fini ispat hususunda kendisi ile konu\u015farak bahse girmek\u00a0 istediler. \u0130mam \u00c2zam onlara \u015f\u00f6yle dedi:\u201cKonu\u015fmaya ba\u015flamadan \u00f6nce bu konuda vuku bulmu\u015f bir olay hakk\u0131nda bana cevap verin Dicle\u2019de bir gemi kendi kendine limana gidiyor! kendi kendine doluyor, yiyecek giyecek ve benzeri e\u015fya y\u00fckleniyor, kendi kendine d\u00f6n\u00fcyor, demir at\u0131yor; kendi kendine bo\u015fal\u0131yor ve tekrar geri d\u00f6n\u00fcyor, b\u00f6ylece \u00e7al\u0131\u015fmas\u0131na kaptans\u0131z, tayfas\u0131z olarak devam ediyor. Bu olaya ne dersiniz? Dedi. Onlar dediler ki; bu m\u00fcmk\u00fcn de\u011fildir, asla olamaz. Buna kar\u015f\u0131l\u0131k \u0130mam \u00c2zam da \u015f\u00f6yle dedi: Bu geminin b\u00f6ylece kendi kendine idaresi m\u00fcmk\u00fcn olamazsa ya bu \u00e2lem nas\u0131l kendi kendine idare edilir?\u201d<a name=\"_ftnref7\"><\/a><a href=\"https:\/\/www.ebrarmedya.com\/kelimeler-ve-kavramlar-6-akil.html#_ftn7\">[7]<\/a><\/p>\nAk\u0131la nakil, yani Kur\u2019an ve naklin a\u00e7\u0131klamas\u0131 olan S\u00fcnnet y\u00f6n verirse isabetli karar al\u0131r.\u0130slam, akl\u0131 hakem sayan b\u00fct\u00fcn pozitivist d\u00fc\u015f\u00fcnceleri ve felsefeleri reddeder.Hevan\u0131n (a\u015f\u0131r\u0131 isteklerin) g\u00fcd\u00fcm\u00fcndeki ak\u0131llar do\u011fru h\u00fckme, hikmete ve hidayete ula\u015famazlar.<\/p>\nAk\u0131l g\u00fcc\u00fc insan do\u011fu\u015ftan verilen bir yetenektir. Ki\u015fi eregenlik \u00e7a\u011f\u0131na ula\u015f\u0131nca bu g\u00fc\u00e7 olgunla\u015f\u0131r. \u015f\u00fcphesiz ki ak\u0131l g\u00fcc\u00fc insanlarda e\u015fit de\u011fildir, farkl\u0131 farkl\u0131d\u0131r.kimileri bu ak\u0131l g\u00fcc\u00fcn\u00fc ve yetene\u011fini iyi yolda kullanmazlar. \u00d6zellikle, evrendeki yarat\u0131lm\u0131\u015flara bak\u0131p yarat\u0131c\u0131y\u0131 idrak etmezler. Ya da onun huzurundaki konumlar\u0131n\u0131 insan olarak durumlar\u0131n\u0131 d\u00fc\u015f\u00fcnmezler. Ak\u0131llar\u0131n\u0131 kullan\u0131p kendilerine faydal\u0131 olacak ve onlar\u0131 kurtaracak i\u015fleri yapmazlar.<\/p>\nKuran b\u00f6ylelerini \u015fu \u00f6rnekle anlat\u0131yor: Hidayet \u00e7a\u011fr\u0131s\u0131na kulak vermeyen) k\u00e2firlerin durumu, sadece \u00e7oban\u0131n ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131rmas\u0131n\u0131 i\u015fiten hayvanlar\u0131n durumuna benzer. \u00c7\u00fcnk\u00fc onlar sa\u011f\u0131rlar, dilsizler ve k\u00f6rlerdir. Bu sebeple d\u00fc\u015f\u00fcnmezler.\u00a0(Bakara – 171)<\/strong><\/p>\nMevdudi;<\/em><\/strong> \u201cBu misalin iki ve\u00e7hesi vard\u0131r:1) Bu insanlar, \u00e7obanlar\u0131n\u0131n nida ve \u00e7a\u011fr\u0131s\u0131n\u0131 duyan ve kelimelerin anlam\u0131n\u0131 anlamaks\u0131z\u0131n onlar\u0131n nidas\u0131na do\u011fru giden s\u0131\u011f\u0131r s\u00fcr\u00fcleri gibidirler.2)Onlara nasihat etmek, sadece sesleri duyan, fakat kendilerine s\u00f6ylenen s\u00f6zlerin anlam\u0131n\u0131 ve ifade ettiklerini kavrayamayan bir s\u0131\u011f\u0131ra nasihat etmek gibidir.\u201d<\/p>\nAk\u0131l\u0131n\u0131 gere\u011fi gibi kullanmayanlar, sa\u011f\u0131r dilsiz ve k\u00f6r gibidirler. Ger\u00e7e\u011fi duymazlar, dilleriyle ikrar etmezler. G\u00f6zleriyle g\u00f6r\u00fcp anlamazlar. Onlar\u0131n ak\u0131llar\u0131 bu noktada hi\u00e7bir i\u015fe yaramamaktad\u0131r. \u201cGer\u00e7ek \u015fu ki, Allah kat\u0131nda yerde hareket edenlerin en \u015ferlisi ak\u0131l erdirmez sa\u011f\u0131r ve dilsizlerdir.\u201d (Enfal 22)<\/p>\n\u0130nkarc\u0131lar ak\u0131l nimetine ra\u011fmen Allah\u2019\u0131 ve onun g\u00f6nderdiklerini gere\u011fi gibi anlam\u0131yorlarsa onlar sa\u011f\u0131r ve dilsizlerdir. Akl\u0131n\u0131 kullanmay\u0131p da inkar isyan ve sap\u0131kl\u0131k \u00fczere devam edenlere azaptan\u00a0 ba\u015fka bir \u015fey yoktur. Cehennem azab\u0131ndan kurtulu\u015f yolu da akletmek, akl\u0131 kullanmak ve vahiy ile gelen ger\u00e7e\u011fe teslim olup Allaha kulluk yapmakt\u0131r. “E\u011fer kulak vermi\u015f veya akletmi\u015f olsayd\u0131k, \u00e7\u0131lg\u0131n alevli cehennemlikler i\u00e7inde olmazd\u0131k ” derler.(m\u00fclk 10)<\/em><\/strong><\/p>\nAk\u0131l e\u015fyadaki d\u00fczeni anlama g\u00fcc\u00fcne sahip oldu\u011fu gibi ilahi ger\u00e7ekleri de anlama, sezme, onlar\u0131n \u00fczerinde d\u00fc\u015f\u00fcn\u00fcp yorum yapma onlar\u0131n hikmetlerini idrak etme g\u00fcc\u00fcne de sahiptir. Zaten akl\u0131n birinci g\u00f6revi de budur.<\/p>\nHi\u00e7 \u015f\u00fcphesiz g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn birbirini kovalamas\u0131nda, insanlara yararl\u0131 \u015feyler ile denizde y\u00fczen vapurlarda, Allah’\u0131n g\u00f6kten su indirip onun arac\u0131l\u0131\u011f\u0131 ile \u00f6l\u00fc yeri dirilterek \u00fczerine her \u00e7e\u015fit canl\u0131y\u0131 yaymas\u0131nda, r\u00fczg\u00e2rlar\u0131 ve g\u00f6kle yer aras\u0131nda emre haz\u0131r bekleyen bulutlar\u0131 y\u00f6nlendirmesinde, d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in bir\u00e7ok ayetler, deliller vard\u0131r.( Bakara 164)<\/em><\/strong><\/p>\nKuran akl\u0131 kullanmaya davet ediyor.Ak\u0131l\u0131n\u0131 ba\u015f\u0131na alanlar hayat\u0131n s\u0131rlar\u0131n\u0131 \u00e7\u00f6zeler varl\u0131\u011f\u0131n ve onun arkas\u0131ndan gelen \u00f6l\u00fcm\u00fcn arkas\u0131ndaki ger\u00e7e\u011fi g\u00f6r\u00fcrler. faydal\u0131y\u0131 tercih eder zararl\u0131dan ka\u00e7\u0131n\u0131rlar.<\/p>\nKuran m\u00fcminler i\u00e7in baz\u0131 h\u00fck\u00fcmleri s\u0131ralad\u0131ktan sonra \u201c i\u015fte Allah size ayetlerini b\u00f6yle a\u00e7\u0131klar. Umulur ki ak\u0131l erdirirsiniz\u201d buyuruyor. Demek ki m\u00fcminlerde ak\u0131llar\u0131n\u0131 kullan\u0131p Allah\u0131n koydu\u011fu h\u00fck\u00fcmlerin hikmetlerini anlamak ve h\u00fck\u00fcmleri yerine getirmekle g\u00f6revlidirler.<\/p>\nPaygamberimiz (sav) buyuruyor ki: \u201c\u201cHi\u00e7 kimse,kendisini hidayete y\u00f6nlendirecek ve k\u00f6t\u00fcl\u00fckten d\u00f6nd\u00fcrecek bir ak\u0131ldan daha \u00fcst\u00fcn bir \u015fey elde etmi\u015f de\u011fldir.\u201d<\/p>\n\u201cAk\u0131ll\u0131 kimse, nefsini kontrol alt\u0131na al\u0131p \u00f6l\u00fcmden sonraki hayat i\u00e7in haz\u0131rl\u0131k yapan, aciz insan da nefsinin hevas\u0131na uyup da Allahtan olmayacak \u015feyleri temenni eden kimsedir.\u201d (ibn mace)<\/em><\/strong><\/p>\n\u0130slam akla bu kadar \u00f6nem verirken, onu hi\u00e7bir zaman son karar yeri, bilginin, fayda zarar\u0131n son hakemi yapmam\u0131\u015ft\u0131r. \u0130slami h\u00fck\u00fcmlerin hikmetini ve faydalar\u0131n\u0131 ak\u0131l anlar ama onlar\u0131n sebebini ni\u00e7in emredildiklerini tam bilemez. Bir \u015feyin iyi mi k\u00f6t\u00fc m\u00fc oldu\u011funa ak\u0131l bir noktaya kadar cevap verebilir. Mutlak do\u011fruyu mutlak fayday\u0131 ve e\u015fyadaki nihai amac\u0131 ak\u0131l bilmez. Yani ak\u0131l her konuda son hakem de\u011fildir. Yukar\u0131da ge\u00e7ti\u011fi gibi insana do\u011fru\u00a0 yolu g\u00f6sterecek ak\u0131l en b\u00fcy\u00fck kazan\u00e7t\u0131r. Ancak sahibini \u015firkten ve inkardan; \u00f6l\u00fcmden sonra da ate\u015ften kurtarmayan ak\u0131l, iyi \u00e7al\u0131\u015fan bir ak\u0131l de\u011fildir. Akla nakil yani kuran ve s\u00fcnnet y\u00f6n verirse isabetli karar al\u0131r. Akl\u0131n tek ba\u015f\u0131na varl\u0131\u011f\u0131 ki\u015finin yolunu do\u011frultmas\u0131na yard\u0131mc\u0131 olmaz.<\/p>\n(Akl\u0131n olmas\u0131 tabelalar\u0131 anlams\u0131z k\u0131lmaz. \u0130nsan bilmedi\u011fi bir yeri akl\u0131yla de\u011fil yol g\u00f6sterici vas\u0131talarla bulabilir. Ak\u0131l bir ara\u00e7 kuran ise onun yol haritas\u0131d\u0131r)<\/p>\n <\/p>\n\u0130slam\u2019da Akl\u0131n \u00d6nemi :<\/strong><\/p>\n\u0130bn Abbas\u2019dan (r.a) rivayet edildi\u011fine g\u00f6re, Allah\u2019\u0131n Ras\u00fbl\u00fc (sav) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n\u201cHer \u015feyin bir aleti ve haz\u0131rl\u0131\u011f\u0131 vard\u0131r. M\u00fc\u2019minin \u00e2leti ise ak\u0131ld\u0131r. Her\u015feyin bine\u011fi vard\u0131r. Ki\u015finin bine\u011fi ise ak\u0131ld\u0131r. Her\u015feyin dire\u011fi vard\u0131r. Dinin dire\u011fi ise ak\u0131ld\u0131r. Her kavmin bir hedefi vard\u0131r, \u00e2bidlerin hedefi ise ak\u0131ld\u0131r. Her kavmin bir d\u00e2vet\u00e7isi vard\u0131r, ibadet edenlerin davet\u00e7isi ise ak\u0131ld\u0131r. Her t\u00fcccar\u0131n bir sermayesi var, Allah yolunda \u00e7al\u0131\u015fanlar\u0131n ser mayesi ise ak\u0131ld\u0131r. Her hane halk\u0131n\u0131n bir idarecisi var. S\u0131dd\u00eeklarm hanelerinin reisi ise ak\u0131ld\u0131r. Her har\u00e2be olan ye rin bir tamircisi vard\u0131r, \u00e2hireti imar eden ise ak\u0131ld\u0131r. Her ki\u015finin bir z\u00fcrriyeti ve nesli vard\u0131r, ona nisbet edilir ve o da o nesille y\u00e2d edilir. Fakat s\u0131dd\u00eeklarm, nisbet edilen ve y\u00e2dedilmelerine vesile olan nesilleri ak\u0131ld\u0131r. Her kavmin bir \u00e7ad\u0131r\u0131 vard\u0131r, m\u00fcsl\u00fcmanlarm \u00e7ad\u0131r\u0131 ise ak\u0131ld\u0131r.\u201d<a name=\"_ftnref8\"><\/a><a href=\"https:\/\/www.ebrarmedya.com\/kelimeler-ve-kavramlar-6-akil.html#_ftn8\">[8]<\/a><\/p>\nAllah (cc)\u2019\u0131n akl\u0131 muhatap ald\u0131\u011f\u0131n\u0131n en bariz delillerinden bir tanesi de bir \u00e7ok ayet-i kerimedeki \u201c\u0627\u064e\u0641\u064e\u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u201d (Akletmeyecek misiniz?) ibaresidir.\u0130nsan\u0131, di\u011fer canl\u0131lardan ay\u0131ran \u00f6zellik akl\u0131n\u0131n olmas\u0131 de\u011fil akl\u0131n\u0131 kullanmas\u0131d\u0131r.Bununla alakal\u0131 Kur\u2019an; \u201cAndolsun ki; Biz cinn ve insanlardan bir \u00e7o\u011funu cehennem i\u00e7in yaratt\u0131k. Onlar\u0131n kalbleri vard\u0131r;\u00a0anlamazlar<\/strong>, g\u00f6zleri vard\u0131r;\u00a0g\u00f6rmezler<\/strong>, kulaklar\u0131 vard\u0131r;\u00a0duymazlar<\/strong>. Onlar; hayvanlar gibidirler, hatta daha da sap\u0131kt\u0131rlar. \u0130\u015fte onlar; gafillerin kendilerdir.\u201d(Araf\/179) buyurmaktad\u0131r.<\/p>\nAyetten de anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere; akl\u0131n elveri\u015fli hale gelmesi; duyu organlar\u0131n\u0131n yarat\u0131l\u0131\u015f amac\u0131na uygun kullan\u0131lmas\u0131na ba\u011fl\u0131d\u0131r.Nitekim Allah Rasulu (sav)\u2019in \u00d6mer b. Hi\u015fam\u2019a Ebu Cehil demesinin sebebi, etraf\u0131ndaki maddeleri g\u00f6rememesi ya da Rasulullah (sav)\u2019i i\u015fitememesinden de\u011fil, Allah (cc)\u2019\u0131n maddeye bakt\u0131\u011f\u0131nda g\u00f6rmesini istedi\u011fini g\u00f6rmedi\u011finden, do\u011fru haberi i\u015fitti\u011finde de i\u015fitmesini istedi\u011fini i\u015fitmedi\u011finden kaynaklan\u0131yordu.<\/p>\nNitekim, Hz. Peygamber bir had\u00eesinde \u015f\u00f6yle buyuruyor:<\/p>\n\u201cAllah\u2019\u0131n yaratt\u0131\u011f\u0131 \u015feylerin ilki ak\u0131ld\u0131r. Akl\u0131 yaratt\u0131ktan sonra \u2018Y\u00fcz\u00fcn\u00fc \u00e7evir (gel)\u2019 dedi, ak\u0131l da y\u00fcz\u00fcn\u00fc \u00e7evirdi. \u2018Arkan\u0131 d\u00f6n (git)\u2019 dedi, o da arkas\u0131n\u0131 \u00e7evirdi. (Ak\u0131l, Allah\u2019\u0131n dedi\u011fini oldu\u011fu gibi kabul etti). Bu teklifleri kabul ettikten sonra Allah Te\u00e2l\u00e2 ona \u015f\u00f6yle hitab etti: \u0130zzet ve cel\u00e2lim hakk\u0131 i\u00e7in senden daha k\u0131ymetli bir mahl\u00fbk yaratmad\u0131m. Seninle halk\u0131 muahaze eder, seninle verir, seninle sevab kazand\u0131r\u0131r ve seninle cezaland\u0131r\u0131r\u0131m.\u201d<a name=\"_ftnref9\"><\/a><a href=\"https:\/\/www.ebrarmedya.com\/kelimeler-ve-kavramlar-6-akil.html#_ftn9\">[9]<\/a><\/p>\nYukar\u0131daki hadisten de anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere yaratac\u0131y\u0131 tan\u0131mak, O\u2019na kulluk etmek ve azaba ya da m\u00fckafata d\u00fccar olmak insano\u011fluna verilmi\u015f ak\u0131l vas\u0131tas\u0131yla ger\u00e7ekle\u015fmektedir.<\/p>\nHz. Ai\u015fe\u2019den (r.a) \u015f\u00f6yle rivayet edilmi\u015ftir:<\/p>\n\u2013 Ey Allah\u2019\u0131n Ras\u00fbl\u00fc! D\u00fcnyada insanlar ne ile birbirlerinden \u00fcst\u00fcn olabilirler?<\/p>\n\u2013 Ak\u0131l ile\u2026<\/p>\n\u2013 Ahirette ne ile \u00fcst\u00fcnl\u00fck sa\u011flanabilir?<\/p>\n-Ak\u0131l ile\u2026<\/p>\n\u2013 Peki, \u00e2hirette herkes yapt\u0131klar\u0131yla m\u00fck\u00e2fat veya ceza g\u00f6rmez mi?<\/p>\n\u2013 Ey Ai\u015fe! Acaba insanlar Allah\u2019\u0131n kendilerine vermi\u015f<\/p>\noldu\u011fu ak\u0131ldan fazla m\u0131 amel ederler? Bu bak\u0131mdan herkese<\/p>\nne kadar ak\u0131l verilmi\u015fse, onun nisbetinde hay\u0131rl\u0131 hareketleri<\/p>\nolur ve hay\u0131rl\u0131 hareketleri nisbetinde de m\u00fck\u00e2fat al\u0131r.<a name=\"_ftnref10\"><\/a><a href=\"https:\/\/www.ebrarmedya.com\/kelimeler-ve-kavramlar-6-akil.html#_ftn10\">[10]<\/a><\/p>\nAkl\u0131n iki fonksiyonu vard\u0131r ; kullanmak ya da kullanmamak.Kur\u2019an her iki durumu bize \u015fu \u015fekilde izah etmi\u015ftir;<\/p>\n\u201c\u015e\u00fcphesiz g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn ardarda geli\u015finde temiz ak\u0131l sahipleri i\u00e7in ger\u00e7ekten ayetler vard\u0131r. Onlar, ayakta iken, otururken, yan yatarken Allah\u2019\u0131 zikrederler ve g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131 konusunda d\u00fc\u015f\u00fcn\u00fcrler. (Ve derler ki:) \u201cRabbimiz, sen bunu bo\u015funa yaratmad\u0131n. Sen pek y\u00fccesin, bizi ate\u015fin azab\u0131ndan koru.\u201d \u201cRabbimiz, \u015f\u00fcphesiz Sen kimi ate\u015fe sokarsan, art\u0131k onu \u2018hor ve a\u015fa\u011f\u0131l\u0131k\u2019 k\u0131lm\u0131\u015fs\u0131nd\u0131r; zulmedenlerin yard\u0131mc\u0131lar\u0131 yoktur.\u201d \u201cRabbimiz, biz: \u201cRabbinize iman edin\u201d diye imana \u00e7a\u011fr\u0131da bulunan bir \u00e7a\u011f\u0131r\u0131c\u0131y\u0131 i\u015fittik, hemen iman ettik. Rabbimiz, bizim g\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla, k\u00f6t\u00fcl\u00fcklerimizi \u00f6rt ve bizi de iyilik yapanlarla birlikte \u00f6ld\u00fcr.\u201d(Ali-\u0130mran\/190-193)<\/p>\n\u201cAllah kat\u0131nda canl\u0131lar\u0131n en \u015ferlisi; akletmeyen sa\u011f\u0131r ve dilsizlerdir.\u201d(Enfal\/22)<\/p>\nAllah (cc)\u2019\u0131n insan\u0131 \u00fcst\u00fcn bir vas\u0131fta yaratt\u0131\u011f\u0131 kat-i nass ile sabittir. Bu \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn sebebi ise kendisine verilmi\u015f olan akl\u0131n g\u00f6revi, fonksiyonu ve sorumlulu\u011funu yerine getirmesi sebebiyledir. Nitekim Allah (cc) Kur\u2019an\u2019 da mealen \u015f\u00f6yle buyurmaktad\u0131r;<\/p>\n\u201cDo\u011frusu, biz insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k.Sonra a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na \u00e7evirdik.\u201d(Tin\/4-5)<\/p>\nNas\u0131l ki \u00fcst\u00fcnl\u00fc\u011f\u00fcn sebebi kendisine verilmi\u015f olan ak\u0131l ise, ayette bahsedilen \u201ca\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131 olmak\u201d da akl\u0131n kullan\u0131lmamas\u0131 sebebiyledir. \u0130nsano\u011flu akl\u0131n\u0131 faal bir hala getirmeyerek f\u0131trat\u0131n\u0131 bozmu\u015f ve hayvanlardan daha a\u015fa\u011f\u0131 bir konuma kendisini d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n","protected":false},"excerpt":{"rendered":"Hamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi olan Allah (C.C)\u2019a mahsustur. Salat ve selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi kendisine tabi olunmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun . Allah(C.C) insan\u0131 en \u00fcst\u00fcn surete sahip olarak yaratm\u0131\u015f ve ona di\u011fer mahlukata […]<\/p>\n","protected":false},"author":8,"featured_media":33248,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\n<title>\u0130NSANI \u0130NSAN YAPAN AKLINI KULLANMASIDIR Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/insani-insan-yapan-aklini-kullanmasidir\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130NSANI \u0130NSAN YAPAN AKLINI KULLANMASIDIR Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Hamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi olan Allah (C.C)\u2019a mahsustur. Salat ve selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi kendisine tabi olunmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun . 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• Ebrar Medya","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/insani-insan-yapan-aklini-kullanmasidir\/","og_locale":"tr_TR","og_type":"article","og_title":"\u0130NSANI \u0130NSAN YAPAN AKLINI KULLANMASIDIR Nedir? • Ebrar Medya","og_description":"Hamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi olan Allah (C.C)\u2019a mahsustur. Salat ve selam Alemlere Rahmet olarak g\u00f6nderilen mahlukat\u0131n ekmeli ve \u00f6nderi kendisine tabi olunmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlar\u0131 takip edenlerin \u00fczerine olsun . Allah(C.C) insan\u0131 en \u00fcst\u00fcn surete sahip olarak yaratm\u0131\u015f ve ona di\u011fer mahlukata […]","og_url":"https:\/\/www.ebrarmedya.com\/insani-insan-yapan-aklini-kullanmasidir\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2023-11-09T08:20:10+00:00","article_modified_time":"2023-11-26T10:56:46+00:00","og_image":[{"width":825,"height":450,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/hayrunnisaic.png","type":"image\/png"}],"author":"Hayrun N\u0130SA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Hayrun N\u0130SA","Tahmini okuma s\u00fcresi":"12 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/insani-insan-yapan-aklini-kullanmasidir\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/insani-insan-yapan-aklini-kullanmasidir\/"},"author":{"name":"Hayrun N\u0130SA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c832ccf7dc202bf1ae1a594cebad759b"},"headline":"\u0130NSANI \u0130NSAN YAPAN AKLINI KULLANMASIDIR","datePublished":"2023-11-09T08:20:10+00:00","dateModified":"2023-11-26T10:56:46+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/insani-insan-yapan-aklini-kullanmasidir\/"},"wordCount":2798,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"keywords":["Sesli Makale"],"articleSection":["G\u00dcNDEM","MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/insani-insan-yapan-aklini-kullanmasidir\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/insani-insan-yapan-aklini-kullanmasidir\/","url":"https:\/\/www.ebrarmedya.com\/insani-insan-yapan-aklini-kullanmasidir\/","name":"\u0130NSANI \u0130NSAN YAPAN AKLINI KULLANMASIDIR Nedir? 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