B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

18-<\/strong>Onlar sa\u011f\u0131rd\u0131rlar dilsizdirler, k\u00f6rd\u00fcrler. Bu y\u00fczden de (Sap\u0131kl\u0131k\u00adtan) d\u00f6nmezler.<\/p>\n

O m\u00fcnaf\u0131klar hakk\u0131 i\u015fitmezler, hidayeti g\u00f6nnezler ve bunlar\u0131 d\u00fc\u015f\u00fcnmez\u00adler. \u00c7\u00fcnk\u00fc Allah, iki y\u00fczl\u00fcl\u00fckleri sebebiyle kalblerini m\u00fch\u00fcrlemi\u015ftir. Do\u011fru yo\u00adlu bulamazlar. Onlar, azg\u0131nl\u0131klar\u0131ndan, sap\u0131kl\u0131klar\u0131ndan d\u00f6nmez, iki y\u00fczl\u00fcl\u00fckle\u00adrinden de vaz ge\u00e7mezler.<\/p>\n

\u00c2yet-i kerimeden anla\u015f\u0131l\u0131yor ki, ne kadar u\u011fra\u015f\u0131l\u0131rsa u\u011fra\u015f\u0131ls\u0131n, m\u00fcna\u00adf\u0131klar\u0131n bir k\u0131sm\u0131 neticede iman etmeyeceklerdir.Bu sebeple onlar\u0131 hakka davet edenlerin, iman etmiyorlar diye \u00fcz\u00fclmeleri ve tebli\u011f \u00e7al\u0131\u015fmalar\u0131ndan \u00fcmitsizli\u011fe d\u00fc\u015fmeleri gerekmez. Zira onlar\u0131n inat etmeleri ba\u015fkalar\u0131n\u0131n itaat etmelerini en\u00adgellemez.<\/p>\n

Abdullah b. Abbastan, \u00e2yet-i kerimenin son c\u00fcmlesinin izah\u0131: “M\u00fcnaf\u0131k\u00adlar, \u00fczerinde bulunduklar\u0131 hali devam ettirdikleri m\u00fcddet\u00e7e hidayete ve hayra d\u00f6nmezler.” \u015feklinde nakledilmi\u015fse de Taberi bu izaha kat\u0131lmad\u0131\u011f\u0131n\u0131, \u00e2yet-i kerimenin genel olarak zikredildi\u011fini, m\u00fcnaf\u0131klar\u0131n herhangi bir haline i\u015faret etmedi\u011fini s\u00f6ylemi\u015ftir. ^{[1]<\/a>[62]<\/sup><\/p>\n}

\u00a0<\/strong><\/p>\n

19-<\/strong> Yahut onlar\u0131n durumu, g\u00f6kten bo\u015fanan bir ya\u011fmura (yakalan\u00adm\u0131\u015f kimselerin durumuna) benzer. O ya\u011fmurla beraber karanl\u0131kar, g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fc ve \u015fim\u015fek vard\u0131r. Onlar, y\u0131ld\u0131r\u0131mlardan dolay\u0131, \u00f6l\u00fcm korkusuyla parmaklar\u0131n\u0131 kulaklar\u0131na t\u0131karlar. Allah, k\u00e2firleri \u00e7epe\u00e7evre ku\u015fatand\u0131r.<\/p>\n

O m\u00fcnaf\u0131klar\u0131n hali, g\u00f6kten ya\u011fan sa\u011fanak ya\u011fmura tutulan\u0131n haline ben\u00adzer. O ya\u011fmuru, karanl\u0131k bir gecede siyah bir bulut ta\u015f\u0131r. Bu sebeple o ya\u011fmurla beraber karanl\u0131klar,g \u00f6k g\u00fcr\u00fclt\u00fcs\u00fc, ve \u015fim\u015fek vard\u0131r. Geceleyin ya\u011fan bu ya\u011f\u00admur, o karanl\u0131k gecedeki siyah bulutun i\u00e7inden iner. B\u00f6yle bir ortamda y\u00fcr\u00fcyen ” ki\u015finin \u00e7evresini g\u00f6k g\u00fcr\u00fclt\u00fcleri ku\u015fat\u0131r. Etraf\u0131nda, neredeyse g\u00f6zleri alacak g\u00fc\u00e7te bulunan \u0131\u015f\u0131klar\u0131yla \u00e7ok parlak \u015fim\u015fekler \u00e7akar. Bu halde y\u00fcr\u00fcyen ki\u015fi, y\u0131l\u00add\u0131r\u0131mlardan dolay\u0131 \u00f6l\u00fcm korkusuyla parmaklar\u0131na kulaklar\u0131na t\u0131kar. Sanki bu haliyle \u00f6l\u00fcmden kurtulaca\u011f\u0131n\u0131 zanneder.<\/p>\n

Ey m\u00fcnaf\u0131klar, d\u00fcyadayken, \u00f6l\u00fcm korkusuyla parmaklar\u0131n\u0131z\u0131 kulaklar\u0131n\u0131\u00adza t\u0131kay\u0131p g\u00f6k g\u00fcr\u00fclt\u00fclerini duymamaya \u00e7al\u0131\u015f\u0131yorsunuz. Peki \u00e2hirette ne yapa\u00adcaks\u0131n\u0131z? Zira Allah, b\u00fct\u00fcn inkarc\u0131lar\u0131 \u00e7epe\u00e7evre ku\u015falacaktir ve ondan kurtulu\u00ad\u015fun imk\u00e2n\u0131 yoktur.<\/p>\n

Ayet-i kerimenin ba\u015f\u0131nda zikredilen ve “Yahut” diye terc\u00fcme edilen kelimesi Taberiye g\u00f6re “Ve” m\u00e2n\u00e2s\u0131ndadir. Zira bu ve bundan \u00f6nceki \u00e2yetler, m\u00fcnaf\u0131klar\u0131n durumlar\u0131n\u0131 misallerle \u0130zah etmektedir. M\u00fcnaf\u0131klar bu mi\u00adsallerden sadece birine de\u011fil ikisine de benzemektedirler. Bu itibarla ke\u00adlimesini “Yahut” m\u00e2n\u00e2s\u0131na almak yerine “Ve” m\u00e2n\u00e2s\u0131na almak daha uygundur. Nitekim Araplar kelimesini “Ve” m\u00e2n\u00e2s\u0131na da kullanm\u0131\u015flard\u0131r.<\/p>\n

Ayet-i kerimede ge\u00e7en ve “Karanl\u0131klar” diye terc\u00fcme edilen kelimesinden maksat, gecenin karanl\u0131\u011f\u0131, siyah bulutun karanl\u0131\u011f\u0131 ve sa\u011fanak ya\u011fmurun karanl\u0131\u011f\u0131d\u0131r.<\/p>\n

Yine \u00e2yet-i kerimede ge\u00e7en ve “G\u00f6k g\u00fcr\u00fclt\u00fcs\u00fc11 diye terc\u00fcme edilen kelimesinin as\u0131l m\u00e2n\u00e2s\u0131, M\u00fccahid, Ebu Salih, \u015eehr b. Hav\u015feb, \u0130krime, Katade, Ali b. Ebi Talib ve Abdullah b. Abbas’a g\u00f6re bulutlar\u0131 y\u00fcr\u00fcten melektir. “G\u00f6k g\u00fcr\u00fclt\u00fcs\u00fc” ise bulutlan y\u00fcr\u00fcten bu mele\u011fin, Allahi te\u015fbih ederken \u00e7\u0131kar\u00add\u0131\u011f\u0131 sestir.<\/p>\n

Ebul Hulde g\u00f6re kelimesinden maksat, bulutlar\u0131n alt\u0131nda s\u0131k\u0131\u015fm\u0131\u015f olan ve yol bulduk\u00e7a yukar\u0131 do\u011fn\u0131 \u00e7\u0131kan havad\u0131r. Ebu Kesir diyorki: “Ben, Ebul Huld’un yan\u0131nda bulunuyordum. Abdullah b. Abbas’\u0131n g\u00f6nderdi\u011fi bir el\u00e7i ona bir mektup getirdi. Ebul Huld, mektuba cevap olarak \u015f\u00f6yle yazd\u0131; “sen bana in ne oldu\u011funu soruyorsun, o r\u00fczg\u00e2rd\u0131r.”<\/p>\n

Yine \u00e2yet-i kerimede zikredilen ve “\u015eim\u015fek” diye terc\u00fcme edilen kelimesinin as\u0131l m\u00e2n\u00e2s\u0131, Hz.Ali ve Abdullah b. Abbastan nakledilen bir g\u00f6r\u00fc\u015fe g\u00f6re, bulutlan sevkeden meleklerin ellerinde bulunan kam\u00e7\u0131lard\u0131r.<\/p>\n

Dehhak’m Abdullah b. Abbastan nakletti\u011fi di\u011fer bir g\u00f6r\u00fc\u015fe g\u00f6re kelimesinden maksat, meie\u011fin, kendisiyle bulutlan y\u00fcr\u00fctt\u00fc\u011f\u00fc nur’dan bir kam\u00e7\u0131d\u0131r.<\/p>\n

Ebul Huld’dan nakledilen ba\u015fka bir g\u00f6r\u00fc\u015fe g\u00f6re, kelimesinden maksat “Su” demektir.<\/p>\n

M\u00fccahide g\u00f6re ise kelimesinden maksat, “Mele\u011fin vuru\u015fu”dur. Muhammed b. M\u00fcslim et-Taif\u0131 diyor ki: “Bana ula\u015fan bilgiye g\u00f6re d\u00f6rt tane y\u00fcz\u00fc bulunan bir melektir. Bir y\u00fcz\u00fc insan., di\u011feri bo\u011fa, bir di\u011feri kartal bi\u00adri de arslan y\u00fcz\u00fcd\u00fcr. Bu melek, kanatlar\u0131n\u0131 birbirine vurunca i\u015fte \u015fim\u015fek ondan meydana gelir ve buna denir.<\/p>\n

Taberi diyor ki: kelimesini “Bulutlan s\u00fcren meleklerin ellerindeki nurdan kam\u00e7\u0131lar” \u015feklinde izah ederek bu g\u00f6r\u00fc\u015fleri birle\u015ftirmek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Taberi diyor ki: “Bu \u00e2yet-i kerime \u00e7e\u015fitli \u015fekillerde izah edilmi\u015ftir nite\u00adkim Abdullah b. Abbas\u0131n bu \u00e2yeti \u015fu \u015fekillerde izah etti\u011fi rivayet edilmektedir. Said b. C\u00fcbeyr’in Abdullah b. Abbastan nakletti\u011fine g\u00f6re o bu \u00e2yeti \u015f\u00f6yie izahe tmi\u015ftir: “M\u00fcnaf\u0131klar, i\u00e7inde bulunduklar\u0131 inkarc\u0131l\u0131k, \u00f6ld\u00fcr\u00fclme korkusu, m\u00fcmin\u00adlerden \u00e7ekinme duygusu y\u00f6n\u00fcnden karanl\u0131k gecede kara buluttan ya\u011fan sa\u011fanak halindeki ya\u011fmura yakalanan bir ki\u015fiye benzerler. \u00d6yle ki bu ki\u015fi, y\u0131ld\u0131r\u0131m \u00e7arp\u00admas\u0131 korkusuyla, g\u00f6k g\u00fcr\u00fclt\u00fclerini duymamak i\u00e7in kulaklar\u0131n\u0131 parmak u\u00e7lar\u0131yla kapat\u0131r. Ayd\u0131nl\u0131\u011f\u0131 g\u00fc\u00e7l\u00fc olan hakk\u0131n kar\u015f\u0131s\u0131nda m\u00fcnaf\u0131klar\u0131n durumu, neredeyse g\u00f6zleri alacak olan \u015fim\u015fe\u011fin kar\u015f\u0131s\u0131ndaki adam\u0131n durumun benzemektedir. Bu ki\u015fi nas\u0131l ki \u015fim\u015fe\u011fin ayd\u0131nlatmas\u0131ndan istifade ederek belli bir mesafe y\u00fcr\u00fcr sonra karanl\u0131k olunca da yerinde kal\u0131r. M\u00fcnaf\u0131klar da hakk\u0131 \u00f6\u011frenerek dilleriyle s\u00f6yler belli bir mesafe ald\u0131ktan sonra kalblerindeki inkarc\u0131l\u0131k ortaya \u00e7\u0131k\u0131nca \u015fa\u015fk\u0131n bir vaz\u0131yette ortada kal\u0131rlar.<\/p>\n

Ebu Malik ve Ebu Salih’in, Abdullah b. Abbastan, M\u00fcrrenin de Abdullah b. Mes’uddan ve di\u011fer sahabilerden rivayet etti\u011fine g\u00f6re ise onlar bu \u00e2yeti \u015f\u00f6yle izah etmi\u015flerdir: “Aliah teala bu \u00e2yet-i kerime ile, Medinede, (inco m\u00fcnaf\u0131k olan ve daha sonra \u0130slama d\u00f6nen iki m\u00fcnaf\u0131k\u0131 di\u011fer m\u00fcnaf\u0131klara \u00f6mek g\u00f6stermi\u015f, on-lanti da bu iki m\u00fcnaf\u0131k gibi ger\u00e7ekten iman etmelerini istemi\u015ftir. \u015e\u00f6yle ki: Me\u00addine halk\u0131ndan ve isminde iki m\u00fcnaf\u0131k bulunuyordu. Bunlar Resulullah’tan ka\u00e7\u0131p m\u00fc\u015friklere s\u0131\u011f\u0131nmak istemi\u015flerdi. Ka\u00e7malar\u0131 esnas\u0131nda kendilerine, Allah tealanm bu \u00e2yette zikretti\u011fi ya\u011fmur isabet etti. Bu ya\u011fmur, \u015fiddetli g\u00f6k g\u00fcr\u00fclt\u00fcleri, y\u0131ld\u0131r\u0131mlar ve \u015fim\u015feklerle doluydu. Y\u0131ld\u0131r\u0131m onlar\u0131n yo\u00adlunu her ayd\u0131nlatt\u0131\u011f\u0131nda, kulaklar\u0131ndan girer de kendilerini \u00f6ld\u00fcr\u00fcr korkusuyla parmaklar\u0131n\u0131 kulaklar\u0131na t\u0131k\u0131yorlar, \u015fim\u015fek \u00e7akt\u0131\u011f\u0131nda onun ayd\u0131nl\u0131\u011f\u0131nda y\u00fcr\u00fc\u00adyor, \u015fim\u015fek \u00e7akmay\u0131nca da olduktan yerde beklemek zorunda kal\u0131yorlard\u0131. Bu halde olan bu iki ki\u015fi \u015f\u00f6yle demeye ba\u015flam\u0131\u015flard\u0131: Ke\u015fke sabaha eri\u015febilsek te Muhammed’e varsak ve ellerimizi onun ellerine versek (Ona biat ederek m\u00fcsl\u00fc-man olsak) Bu adamlar sabahlad\u0131lar, Resulullaha var\u0131p M\u00fcsl\u00fcman oldular ve ona biat ettiler, ger\u00e7ek birer m\u00fcmin oldular. \u0130\u015fte Allah teala, di\u011fer m\u00fcnaf\u0131klara bu iki ki\u015fiyi misal vermektedir. Onlar\u0131n da b\u00f6yle olmalar\u0131m islemektedir. Zira m\u00fcnaf\u0131klar, Resulullah’\u0131n meclisinde bulunduklarn\u0131da, aleyhlerinde bir vahiy gelece\u011finden veya aleyhlerine bir \u015fey anlat\u0131larak \u00f6ld\u00fcr\u00fcleceklerinden korkarak parmaklar\u0131yla kulaklar\u0131n\u0131 t\u0131k\u0131yor ve onu dinlemek istemiyorlard\u0131. T\u0131pk\u0131 Resulul-lahtan ayr\u0131l\u0131p giden bu iki m\u00fcnaf\u0131k\u0131n, yolda y\u0131ld\u0131r\u0131m korkusundan kulaklar\u0131n\u0131 t\u0131kamalar\u0131 gibi. Yine Medine’de ya\u015fayan bu m\u00fcnaf\u0131klar\u0131n mallar\u0131 \u00e7o\u011fald\u0131\u011f\u0131, er\u00adkek \u00e7ocuklar\u0131 oldu\u011fu ve ganimetten pay aimalan durumunda \u0130slamdan ho\u015flan\u0131\u00adyor “Muhammed’in dini do\u011fru bir din” diyorlar ve do\u011fru yolda devam ediyor\u00adlard\u0131. T\u0131pk\u0131 bu iki m\u00fcnaf\u0131k\u0131n \u015fim\u015fe\u011fin ayd\u0131nlatmas\u0131yla y\u00fcr\u00fcmeleri gibi. Medine-deki m\u00fcnaf\u0131klar\u0131n mallar\u0131 helak oldu\u011fu, \u00e7ocuklar\u0131n\u0131n k\u0131z do\u011fdu\u011fu ve ba\u015flar\u0131na bir felaket geldi\u011finde ise “Bu, Muhammed’in dininin y\u00fcz\u00fcnden oldu” diyorlar ve kalblerindeki inkar \u00fczerinde karar k\u0131l\u0131yorlard\u0131. T\u0131pk\u0131 bu iki m\u00fcnaf\u0131k\u0131n, \u015fim\u00ad\u015fek \u00e7akmad\u0131\u011f\u0131 durumda, bulunduklar\u0131 yerde kalmalar\u0131 gibi.<\/p>\n

Abdullah b. Abbas’tan nakledilen ba\u015fka bir g\u00f6r\u00fc\u015fe g\u00f6re o, bu \u00e2yeti \u015f\u00f6yle izah etmi\u015ftir: Bu \u00e2yet bir m\u00fcnaf\u0131k\u0131 misal olarak zikretmektedir. \u00d6yle ki m\u00fcna\u00adf\u0131k, Allah’\u0131n kitab\u0131n\u0131 konu\u015ftu\u011funda ve insanlara g\u00f6steri\u015f olarak ameller i\u015fledi\u00ad\u011finde ayd\u0131nl\u0131k i\u00e7erisinde bulunur. Tekba\u015f\u0131na kald\u0131\u011f\u0131nda ise bunlar\u0131n aksine amel i\u015fler ve b\u00f6ylece karanl\u0131\u011fa saplanm\u0131\u015f olur. Bu \u00e2yette zikredilen “Karanl\u0131k\u00adlar” “Sap\u0131kl\u0131k” demek \u015eim\u015fek te “Ayd\u0131nl\u0131k” demektir,<\/p>\n

Ali b. Ebi Talha’n\u0131n, Abdullah b. Abbas’tan nakletti\u011fine g\u00f6re, Abdullah b. Abbas bu \u00e2yeti \u015f\u00f6yle izah etmi\u015ftir: Bu \u00e2yet-i kerime, m\u00fcnaf\u0131klar\u0131 de\u011fil Kur’an-\u0131 Kerimi misalle a\u00e7\u0131klamaktad\u0131r. \u00d6yle ki Kur’an-\u0131 Kerim, \u015fim\u015fek \u00e7ak\u0131\u015flar\u0131, g\u00f6k g\u00fcr\u00fclt\u00fcleri ve karanl\u0131klar i\u00e7erisinde, g\u00f6kten bo\u015fanan bir ya\u011fmura benzetilmi\u015f\u00adtir. Kur’an’daki, insana zor gelen h\u00fck\u00fcmler karanl\u0131klara, ondaki tehdit \u00e2yetleri g\u00f6k g\u00fcr\u00fclt\u00fclerine, muhkem \u00e2yetler, g\u00f6zleri kap\u0131p alacak olan \u015fim\u015feklere benze\u00adtilmi\u015ftir. Zira muhkem olan \u00e2yetler, m\u00fcnaf\u0131klar\u0131n ay\u0131plar\u0131n\u0131 ortaya koymaktad\u0131r. M\u00fcnaf\u0131klar \u0130slamdan faydaland\u0131k\u00e7a m\u00fcsterih olurlar. \u0130slam yolunda bir s\u0131k\u0131nt\u0131ya d\u00fc\u015ft\u00fcklerinde ise ink\u00e2rlar\u0131na d\u00f6ner, orada karar k\u0131larlard\u0131.<\/p>\n

Taberi diyor ki: “Abdullah b. Abbas’tan nakledilen bu g\u00f6r\u00fc\u015fler ve ondan ba\u015fkalar\u0131ndan da nakledilen benzer g\u00f6r\u00fc\u015fler, kelimeleri farkl\u0131 olsa da m\u00e2n\u00e2lar\u0131 birbirine yak\u0131n olan g\u00f6r\u00fc\u015flerdir.Zira bu g\u00f6r\u00fc\u015flerin hepsi de ifade ediyorlar ki, Allah teala, m\u00fcnaf\u0131k\u0131n iman\u0131n\u0131, g\u00f6kten inen ya\u011fmura, sap\u0131kl\u0131\u011f\u0131n\u0131 karanl\u0131klara, ge\u00e7ici iman\u0131n\u0131n ayd\u0131nlatmas\u0131n\u0131, \u015fim\u015fe\u011fin ge\u00e7ici ayd\u0131nlatmas\u0131na, iman\u0131n\u0131n zay\u0131f\u00adl\u0131\u011f\u0131n\u0131 ve Allah’\u0131n azab\u0131na \u00e7arpt\u0131r\u0131lma korkusuyla \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015fmesini, \u00f6l\u00fcm korkusuyla, \u015fim\u015fe\u011fin \u00e7arpmas\u0131 an\u0131nda parmaklar\u0131n\u0131 kulaklar\u0131na t\u0131kamas\u0131na, iman i\u00e7erisinde bulundu\u011fu s\u00fcreyi, \u015fim\u015fe\u011fin \u0131\u015f\u0131\u011f\u0131nda y\u00fcr\u00fcmesine, sap\u0131kl\u0131k i\u00e7inde bocalay\u0131p durmas\u0131n\u0131 ise karanl\u0131klar i\u00e7erisinde kalmas\u0131na benzetmi\u015ftir. Bu izaha g\u00f6re \u00e2yetlerin m\u00e2n\u00e2s\u0131 \u015f\u00f6yledir: “M\u00fcnaf\u0131klar\u0131n, Resulullah’a ve m\u00fcminlere, dille\u00adriyle “Allah’a, \u00e2hiret g\u00fcn\u00fcne, Muhammed’e ve Muhammed’in getirdi\u011fi dine iman ettik.” demeleri kendilerine, d\u00fcnyada m\u00fcminlere uygulanan h\u00fck\u00fcmlerin uygulanmas\u0131n\u0131 sa\u011flar. Asl\u0131nda ise onlar\u0131n kalblerinde Muhammed’i ve onun ge\u00adtirdiklerini yalanlamalar\u0131, onlar\u0131n bir cehalet ve bir karga\u015fa i\u00e7inde olduklar\u0131n\u0131 g\u00f6sterir. \u0130\u00e7inde bulunduklar\u0131 inkarc\u0131l\u0131\u011f\u0131n m\u0131 yoksa iman etmenin mi kendileri i\u00e7in daha faydal\u0131 olaca\u011f\u0131n\u0131 kestiremez bir halde bulurar. Onlar\u0131n, hem Hz. Mu\u00adhammed’in kendilerini tehdit etti\u011fi azaplardan korkmalar\u0131 hem de o azab\u0131n ger\u00e7ekle\u015fece\u011finde \u015f\u00fcphe etmeleri, i\u015fte bu halleri, karanl\u0131k gecede kara buluttan ya\u00ad\u011fan sa\u011fanak halindeki ya\u011fmura tutulmu\u015f ki\u015finin haline benzemektedir. \u00d6yleki bu ya\u011fmura, g\u00f6k g\u00fcr\u00fclt\u00fcleri, \u015fim\u015fek \u00e7akmalar\u0131 e\u015flik etmekte, kendisine yakala\u00adnanlar\u0131 \u015fa\u015fk\u0131nl\u0131\u011fa ve deh\u015fete d\u00fc\u015f\u00fcrmektedir.<\/p>\n

<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 18-Onlar sa\u011f\u0131rd\u0131rlar dilsizdirler, k\u00f6rd\u00fcrler. Bu y\u00fczden de (Sap\u0131kl\u0131k\u00adtan) d\u00f6nmezler. O m\u00fcnaf\u0131klar hakk\u0131 i\u015fitmezler, hidayeti g\u00f6nnezler ve bunlar\u0131 d\u00fc\u015f\u00fcnmez\u00adler. \u00c7\u00fcnk\u00fc Allah, iki y\u00fczl\u00fcl\u00fckleri sebebiyle kalblerini m\u00fch\u00fcrlemi\u015ftir. Do\u011fru […]<\/p>\n","protected":false},"author":13,"featured_media":32754,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n