<\/iframe>\nAllah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun.<\/p>\nL\u00fcgatta kebir; <\/strong>b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir.<\/p>\nY\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; <\/strong>Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez.<\/p>\n\u201cHer \u015feyden b\u00fcy\u00fck\u201d anlam\u0131na gelen \u201cel-Kebir\u201d ismi celili Kur’an-\u0131 Kerim’de Rabbimizin ismi olarak 7 defa ge\u00e7mekte. \u201cKebir, M\u00fctekebbir, Kibriya, Ekber\u201d <\/strong>isimleriyle de bize tan\u0131t\u0131lan Rabbimizin ilmiyle, kudre\u00adtiyle, sanat\u0131yla,’ nimetiyle yarat\u0131lm\u0131\u015flar\u0131n hepsinden b\u00fc\u00ady\u00fck oldu\u011fu \u00e7ok\u00e7a vurgulanmaktad\u0131r.<\/p>\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eimdi b\u00fcy\u00fck s\u0131fat\u0131n\u0131 Allah(C.C) i\u00e7in kullanmay\u0131 anlamaya \u00e7al\u0131sal\u0131m.<\/strong><\/p>\n\u0130nsan, madd\u00ee \u015feylerde, uzunluk, derinlik ve y\u00fckseklik gibi \u015feyler a\u00e7\u0131s\u0131ndan\u00a0\u201cbu b\u00fcy\u00fckt\u00fcr\u201d<\/strong>\u00a0veya\u00a0\u201ck\u00fc\u00e7\u00fckt\u00fcr\u201d<\/strong>\u00a0diye g\u00f6r\u00fc\u015f belirtir.\u00a0\u201cB\u00fcy\u00fck \u00e2lim\u201d\u00a0<\/strong>dedi\u011fimizde ise, b\u00fcy\u00fckl\u00fck madde s\u0131n\u0131rlar\u0131n\u0131 a\u015far, s\u0131fat alemine girer. Yani\u00a0\u201cO \u015fahs\u0131n ilmi \u00e7ok y\u00fccedir.\u201d\u00a0<\/strong>demi\u015f oluruz.<\/p>\nMaddeden m\u00fcnezzeh olan\u00a0Allah\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ve azameti s\u0131fatlar\u0131n\u0131n sonsuzlu\u011fu, b\u00fct\u00fcn madde \u00e2lemini o \u0130lahi s\u0131fatlar\u0131yla gayet kolay yaratmas\u0131, idare etmesi, de\u011fi\u015ftirmesi<\/strong>\u00a0bak\u0131m\u0131ndand\u0131r. Yani,\u00a0\u201cAllah kebir\u2019dir\u201d<\/strong>\u00a0dedi\u011fimizde\u00a0\u201cO\u2019nun \u015f\u00e2n\u0131 o kadar y\u00fcce, z\u00e2t ve s\u0131fatlar\u0131 o kadar b\u00fcy\u00fckt\u00fcr ki, ak\u0131llar kavrayamaz.\u201d<\/strong>\u00a0manas\u0131n\u0131 kasd ederiz.<\/p>\nCen\u00e2b-\u0131 Hakk’\u0131n isimlerinden olan\u00a0Keb\u00eer<\/strong>\u00a0de\u00a0\u201cb\u00fcy\u00fck ve ulu\u201d<\/strong>\u00a0anlam\u0131ndad\u0131r. Ancak\u00a0Keb\u00eer<\/strong>\u00a0ismi ile\u00a0Az\u00eem<\/strong>\u00a0ismi, \u00e7ok ince bir farkla birbirinden ayr\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc keb\u00eer kavram\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131 baz\u0131 yerlerde az\u00eem kavram\u0131 kullan\u0131lmaz:<\/p>\nKeb\u00eer,\u00a0\u201csonsuz b\u00fcy\u00fckl\u00fck (kibriy\u00e2) sahibi olan Allah\u201d<\/strong>, di\u011fer bir deyi\u015fle,\u00a0\u201cvarl\u0131\u011f\u0131n\u0131n ve z\u00e2t\u0131n\u0131n kem\u00e2li s\u0131n\u0131rs\u0131z olan Allah\u201d\u00a0<\/strong>demektir.<\/p>\nBuna g\u00f6re,\u00a0Keb\u00eer<\/strong>\u00a0daha \u00e7ok\u00a0\u00a0 <\/em>z\u00e2t\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in<\/u><\/em>, \u00a0 Az\u00eem\u00a0<\/strong>ise \u00e7o\u011funlukla s\u0131fatlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in kullan\u0131l\u0131r.<\/em><\/p>\nAz\u00eem, Keb\u00eer ve Aliyy<\/strong>\u00a0isimleri aras\u0131ndaki ince fark\u0131 bir derece anlamak i\u00e7in, bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131lan\u00a0\u2018y\u00fcce, b\u00fcy\u00fck ve y\u00fcksek\u2019<\/strong>\u00a0kelimelerine bakmak gerekir. Bu kelimeler, o isimlerin m\u00e2n\u00e2lar\u0131n\u0131 tam ifade etmeseler de, aralar\u0131ndaki fark hususunda bize fikir verebilirler. Yani, bu \u00fc\u00e7 kelime ayn\u0131 m\u00e2n\u00e2ya gelmedikleri gibi, bu isimler de ayn\u0131 de\u011fildirler.<\/p>\nCenab-\u0131 Hak zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr. Ancak insan\u0131n bu b\u00fcy\u00fckl\u00fc\u011f\u00fc kavrayabilmesi ve akl\u0131n\u0131n bunu idrak etmesi m\u00fcmk\u00fcn de\u011fildir. \u201cCenab-\u0131 Hak \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d denildi\u011finde, bununla maddi bir b\u00fcy\u00fckl\u00fc\u011f\u00fc kastedilmez. Zira Cenab-\u0131 Hak maddeden m\u00fcnezzehtir. Madde ile kay\u0131tl\u0131 olan insan\u0131n, maddeden m\u00fcnezzeh olan bir zat\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kavrayabilmesi nas\u0131l m\u00fcmk\u00fcn olur!<\/p>\nCenab-\u0131 Hakk\u2019\u0131n zat\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr, b\u00fct\u00fcn b\u00fcy\u00fcklerden nihayetsiz derecede b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn b\u00fcy\u00fckler ve b\u00fcy\u00fckl\u00fck ifadeleri onun b\u00fcy\u00fckl\u00fc\u011f\u00fc yan\u0131nda o kadar k\u00fc\u00e7\u00fckt\u00fcr ki tarif edilmez.<\/p>\nMal\u00fbmdur ki, her eser, bir ayna gibi kendi ustas\u0131n\u0131n kem\u00e2lini, ilmini, maharetini g\u00f6sterir. Ama hi\u00e7bir eser mahiyet ve hakikat itibariyle ustas\u0131na benzemez.<\/p>\nMesel\u00e2, bir saat kendi ustas\u0131n\u0131n h\u00fcnerini g\u00f6sterir ve kem\u00e2line ayna olur. Ama hi\u00e7bir cihetle ustas\u0131na benzemez. Bizler saate bak\u0131p bunu yapan ustan\u0131n kemalini ilmini kudretini ve iradesini o eser \u00fczerinde g\u00f6rebiliriz ama onu yapan ustan\u0131n zat\u0131n\u0131, erkek mi kad\u0131n m\u0131; b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc; g\u00fczel mi \u00e7irkin mi; zay\u0131f m\u0131 \u015fi\u015fman m\u0131 oldu\u011funu bilemeyiz. Bilece\u011fimiz tek \u015fey ortada bir eser oldu\u011fu ve eseri yapan, hayat, ilim, irade, kudret sahibi bir sanaatkar oldu\u011fudur.<\/p>\nAynen bu misalde oldu\u011fu gibi, Cenab-\u0131 Hak da bu k\u00e2inat\u0131 yoktan yaratm\u0131\u015ft\u0131r. Bizler, yoktan yarat\u0131lan bu k\u00e2inata ve i\u00e7indeki varl\u0131klara bakarak bir yarat\u0131c\u0131n\u0131n olmas\u0131 gerekti\u011fini kabul ederiz. Ancak yarat\u0131c\u0131m\u0131z\u0131, sadece onun kendisini tan\u0131tt\u0131\u011f\u0131 kadar\u0131yla biliriz. Yarat\u0131c\u0131m\u0131z olan zat, g\u00f6nderdi\u011fi peygamberler ve kitaplar ile kendi isminin Allah oldu\u011funu beyan buyurmu\u015f, isim ve s\u0131fatlar\u0131n\u0131 bizlere \u00f6\u011fretmi\u015f ve zat\u0131 hakk\u0131nda de\u011fil, isim ve s\u0131fatlar\u0131 hakk\u0131nda tefekk\u00fcr etmemizi emretmi\u015ftir.<\/em><\/p>\nO halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
L\u00fcgatta kebir; <\/strong>b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir.<\/p>\nY\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; <\/strong>Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez.<\/p>\n\u201cHer \u015feyden b\u00fcy\u00fck\u201d anlam\u0131na gelen \u201cel-Kebir\u201d ismi celili Kur’an-\u0131 Kerim’de Rabbimizin ismi olarak 7 defa ge\u00e7mekte. \u201cKebir, M\u00fctekebbir, Kibriya, Ekber\u201d <\/strong>isimleriyle de bize tan\u0131t\u0131lan Rabbimizin ilmiyle, kudre\u00adtiyle, sanat\u0131yla,’ nimetiyle yarat\u0131lm\u0131\u015flar\u0131n hepsinden b\u00fc\u00ady\u00fck oldu\u011fu \u00e7ok\u00e7a vurgulanmaktad\u0131r.<\/p>\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eimdi b\u00fcy\u00fck s\u0131fat\u0131n\u0131 Allah(C.C) i\u00e7in kullanmay\u0131 anlamaya \u00e7al\u0131sal\u0131m.<\/strong><\/p>\n\u0130nsan, madd\u00ee \u015feylerde, uzunluk, derinlik ve y\u00fckseklik gibi \u015feyler a\u00e7\u0131s\u0131ndan\u00a0\u201cbu b\u00fcy\u00fckt\u00fcr\u201d<\/strong>\u00a0veya\u00a0\u201ck\u00fc\u00e7\u00fckt\u00fcr\u201d<\/strong>\u00a0diye g\u00f6r\u00fc\u015f belirtir.\u00a0\u201cB\u00fcy\u00fck \u00e2lim\u201d\u00a0<\/strong>dedi\u011fimizde ise, b\u00fcy\u00fckl\u00fck madde s\u0131n\u0131rlar\u0131n\u0131 a\u015far, s\u0131fat alemine girer. Yani\u00a0\u201cO \u015fahs\u0131n ilmi \u00e7ok y\u00fccedir.\u201d\u00a0<\/strong>demi\u015f oluruz.<\/p>\nMaddeden m\u00fcnezzeh olan\u00a0Allah\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ve azameti s\u0131fatlar\u0131n\u0131n sonsuzlu\u011fu, b\u00fct\u00fcn madde \u00e2lemini o \u0130lahi s\u0131fatlar\u0131yla gayet kolay yaratmas\u0131, idare etmesi, de\u011fi\u015ftirmesi<\/strong>\u00a0bak\u0131m\u0131ndand\u0131r. Yani,\u00a0\u201cAllah kebir\u2019dir\u201d<\/strong>\u00a0dedi\u011fimizde\u00a0\u201cO\u2019nun \u015f\u00e2n\u0131 o kadar y\u00fcce, z\u00e2t ve s\u0131fatlar\u0131 o kadar b\u00fcy\u00fckt\u00fcr ki, ak\u0131llar kavrayamaz.\u201d<\/strong>\u00a0manas\u0131n\u0131 kasd ederiz.<\/p>\nCen\u00e2b-\u0131 Hakk’\u0131n isimlerinden olan\u00a0Keb\u00eer<\/strong>\u00a0de\u00a0\u201cb\u00fcy\u00fck ve ulu\u201d<\/strong>\u00a0anlam\u0131ndad\u0131r. Ancak\u00a0Keb\u00eer<\/strong>\u00a0ismi ile\u00a0Az\u00eem<\/strong>\u00a0ismi, \u00e7ok ince bir farkla birbirinden ayr\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc keb\u00eer kavram\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131 baz\u0131 yerlerde az\u00eem kavram\u0131 kullan\u0131lmaz:<\/p>\nKeb\u00eer,\u00a0\u201csonsuz b\u00fcy\u00fckl\u00fck (kibriy\u00e2) sahibi olan Allah\u201d<\/strong>, di\u011fer bir deyi\u015fle,\u00a0\u201cvarl\u0131\u011f\u0131n\u0131n ve z\u00e2t\u0131n\u0131n kem\u00e2li s\u0131n\u0131rs\u0131z olan Allah\u201d\u00a0<\/strong>demektir.<\/p>\nBuna g\u00f6re,\u00a0Keb\u00eer<\/strong>\u00a0daha \u00e7ok\u00a0\u00a0 <\/em>z\u00e2t\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in<\/u><\/em>, \u00a0 Az\u00eem\u00a0<\/strong>ise \u00e7o\u011funlukla s\u0131fatlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in kullan\u0131l\u0131r.<\/em><\/p>\nAz\u00eem, Keb\u00eer ve Aliyy<\/strong>\u00a0isimleri aras\u0131ndaki ince fark\u0131 bir derece anlamak i\u00e7in, bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131lan\u00a0\u2018y\u00fcce, b\u00fcy\u00fck ve y\u00fcksek\u2019<\/strong>\u00a0kelimelerine bakmak gerekir. Bu kelimeler, o isimlerin m\u00e2n\u00e2lar\u0131n\u0131 tam ifade etmeseler de, aralar\u0131ndaki fark hususunda bize fikir verebilirler. Yani, bu \u00fc\u00e7 kelime ayn\u0131 m\u00e2n\u00e2ya gelmedikleri gibi, bu isimler de ayn\u0131 de\u011fildirler.<\/p>\nCenab-\u0131 Hak zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr. Ancak insan\u0131n bu b\u00fcy\u00fckl\u00fc\u011f\u00fc kavrayabilmesi ve akl\u0131n\u0131n bunu idrak etmesi m\u00fcmk\u00fcn de\u011fildir. \u201cCenab-\u0131 Hak \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d denildi\u011finde, bununla maddi bir b\u00fcy\u00fckl\u00fc\u011f\u00fc kastedilmez. Zira Cenab-\u0131 Hak maddeden m\u00fcnezzehtir. Madde ile kay\u0131tl\u0131 olan insan\u0131n, maddeden m\u00fcnezzeh olan bir zat\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kavrayabilmesi nas\u0131l m\u00fcmk\u00fcn olur!<\/p>\nCenab-\u0131 Hakk\u2019\u0131n zat\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr, b\u00fct\u00fcn b\u00fcy\u00fcklerden nihayetsiz derecede b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn b\u00fcy\u00fckler ve b\u00fcy\u00fckl\u00fck ifadeleri onun b\u00fcy\u00fckl\u00fc\u011f\u00fc yan\u0131nda o kadar k\u00fc\u00e7\u00fckt\u00fcr ki tarif edilmez.<\/p>\nMal\u00fbmdur ki, her eser, bir ayna gibi kendi ustas\u0131n\u0131n kem\u00e2lini, ilmini, maharetini g\u00f6sterir. Ama hi\u00e7bir eser mahiyet ve hakikat itibariyle ustas\u0131na benzemez.<\/p>\nMesel\u00e2, bir saat kendi ustas\u0131n\u0131n h\u00fcnerini g\u00f6sterir ve kem\u00e2line ayna olur. Ama hi\u00e7bir cihetle ustas\u0131na benzemez. Bizler saate bak\u0131p bunu yapan ustan\u0131n kemalini ilmini kudretini ve iradesini o eser \u00fczerinde g\u00f6rebiliriz ama onu yapan ustan\u0131n zat\u0131n\u0131, erkek mi kad\u0131n m\u0131; b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc; g\u00fczel mi \u00e7irkin mi; zay\u0131f m\u0131 \u015fi\u015fman m\u0131 oldu\u011funu bilemeyiz. Bilece\u011fimiz tek \u015fey ortada bir eser oldu\u011fu ve eseri yapan, hayat, ilim, irade, kudret sahibi bir sanaatkar oldu\u011fudur.<\/p>\nAynen bu misalde oldu\u011fu gibi, Cenab-\u0131 Hak da bu k\u00e2inat\u0131 yoktan yaratm\u0131\u015ft\u0131r. Bizler, yoktan yarat\u0131lan bu k\u00e2inata ve i\u00e7indeki varl\u0131klara bakarak bir yarat\u0131c\u0131n\u0131n olmas\u0131 gerekti\u011fini kabul ederiz. Ancak yarat\u0131c\u0131m\u0131z\u0131, sadece onun kendisini tan\u0131tt\u0131\u011f\u0131 kadar\u0131yla biliriz. Yarat\u0131c\u0131m\u0131z olan zat, g\u00f6nderdi\u011fi peygamberler ve kitaplar ile kendi isminin Allah oldu\u011funu beyan buyurmu\u015f, isim ve s\u0131fatlar\u0131n\u0131 bizlere \u00f6\u011fretmi\u015f ve zat\u0131 hakk\u0131nda de\u011fil, isim ve s\u0131fatlar\u0131 hakk\u0131nda tefekk\u00fcr etmemizi emretmi\u015ftir.<\/em><\/p>\nO halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; <\/strong>Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez.<\/p>\n\u201cHer \u015feyden b\u00fcy\u00fck\u201d anlam\u0131na gelen \u201cel-Kebir\u201d ismi celili Kur’an-\u0131 Kerim’de Rabbimizin ismi olarak 7 defa ge\u00e7mekte. \u201cKebir, M\u00fctekebbir, Kibriya, Ekber\u201d <\/strong>isimleriyle de bize tan\u0131t\u0131lan Rabbimizin ilmiyle, kudre\u00adtiyle, sanat\u0131yla,’ nimetiyle yarat\u0131lm\u0131\u015flar\u0131n hepsinden b\u00fc\u00ady\u00fck oldu\u011fu \u00e7ok\u00e7a vurgulanmaktad\u0131r.<\/p>\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eimdi b\u00fcy\u00fck s\u0131fat\u0131n\u0131 Allah(C.C) i\u00e7in kullanmay\u0131 anlamaya \u00e7al\u0131sal\u0131m.<\/strong><\/p>\n\u0130nsan, madd\u00ee \u015feylerde, uzunluk, derinlik ve y\u00fckseklik gibi \u015feyler a\u00e7\u0131s\u0131ndan\u00a0\u201cbu b\u00fcy\u00fckt\u00fcr\u201d<\/strong>\u00a0veya\u00a0\u201ck\u00fc\u00e7\u00fckt\u00fcr\u201d<\/strong>\u00a0diye g\u00f6r\u00fc\u015f belirtir.\u00a0\u201cB\u00fcy\u00fck \u00e2lim\u201d\u00a0<\/strong>dedi\u011fimizde ise, b\u00fcy\u00fckl\u00fck madde s\u0131n\u0131rlar\u0131n\u0131 a\u015far, s\u0131fat alemine girer. Yani\u00a0\u201cO \u015fahs\u0131n ilmi \u00e7ok y\u00fccedir.\u201d\u00a0<\/strong>demi\u015f oluruz.<\/p>\nMaddeden m\u00fcnezzeh olan\u00a0Allah\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ve azameti s\u0131fatlar\u0131n\u0131n sonsuzlu\u011fu, b\u00fct\u00fcn madde \u00e2lemini o \u0130lahi s\u0131fatlar\u0131yla gayet kolay yaratmas\u0131, idare etmesi, de\u011fi\u015ftirmesi<\/strong>\u00a0bak\u0131m\u0131ndand\u0131r. Yani,\u00a0\u201cAllah kebir\u2019dir\u201d<\/strong>\u00a0dedi\u011fimizde\u00a0\u201cO\u2019nun \u015f\u00e2n\u0131 o kadar y\u00fcce, z\u00e2t ve s\u0131fatlar\u0131 o kadar b\u00fcy\u00fckt\u00fcr ki, ak\u0131llar kavrayamaz.\u201d<\/strong>\u00a0manas\u0131n\u0131 kasd ederiz.<\/p>\nCen\u00e2b-\u0131 Hakk’\u0131n isimlerinden olan\u00a0Keb\u00eer<\/strong>\u00a0de\u00a0\u201cb\u00fcy\u00fck ve ulu\u201d<\/strong>\u00a0anlam\u0131ndad\u0131r. Ancak\u00a0Keb\u00eer<\/strong>\u00a0ismi ile\u00a0Az\u00eem<\/strong>\u00a0ismi, \u00e7ok ince bir farkla birbirinden ayr\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc keb\u00eer kavram\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131 baz\u0131 yerlerde az\u00eem kavram\u0131 kullan\u0131lmaz:<\/p>\nKeb\u00eer,\u00a0\u201csonsuz b\u00fcy\u00fckl\u00fck (kibriy\u00e2) sahibi olan Allah\u201d<\/strong>, di\u011fer bir deyi\u015fle,\u00a0\u201cvarl\u0131\u011f\u0131n\u0131n ve z\u00e2t\u0131n\u0131n kem\u00e2li s\u0131n\u0131rs\u0131z olan Allah\u201d\u00a0<\/strong>demektir.<\/p>\nBuna g\u00f6re,\u00a0Keb\u00eer<\/strong>\u00a0daha \u00e7ok\u00a0\u00a0 <\/em>z\u00e2t\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in<\/u><\/em>, \u00a0 Az\u00eem\u00a0<\/strong>ise \u00e7o\u011funlukla s\u0131fatlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in kullan\u0131l\u0131r.<\/em><\/p>\nAz\u00eem, Keb\u00eer ve Aliyy<\/strong>\u00a0isimleri aras\u0131ndaki ince fark\u0131 bir derece anlamak i\u00e7in, bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131lan\u00a0\u2018y\u00fcce, b\u00fcy\u00fck ve y\u00fcksek\u2019<\/strong>\u00a0kelimelerine bakmak gerekir. Bu kelimeler, o isimlerin m\u00e2n\u00e2lar\u0131n\u0131 tam ifade etmeseler de, aralar\u0131ndaki fark hususunda bize fikir verebilirler. Yani, bu \u00fc\u00e7 kelime ayn\u0131 m\u00e2n\u00e2ya gelmedikleri gibi, bu isimler de ayn\u0131 de\u011fildirler.<\/p>\nCenab-\u0131 Hak zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr. Ancak insan\u0131n bu b\u00fcy\u00fckl\u00fc\u011f\u00fc kavrayabilmesi ve akl\u0131n\u0131n bunu idrak etmesi m\u00fcmk\u00fcn de\u011fildir. \u201cCenab-\u0131 Hak \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d denildi\u011finde, bununla maddi bir b\u00fcy\u00fckl\u00fc\u011f\u00fc kastedilmez. Zira Cenab-\u0131 Hak maddeden m\u00fcnezzehtir. Madde ile kay\u0131tl\u0131 olan insan\u0131n, maddeden m\u00fcnezzeh olan bir zat\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kavrayabilmesi nas\u0131l m\u00fcmk\u00fcn olur!<\/p>\nCenab-\u0131 Hakk\u2019\u0131n zat\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr, b\u00fct\u00fcn b\u00fcy\u00fcklerden nihayetsiz derecede b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn b\u00fcy\u00fckler ve b\u00fcy\u00fckl\u00fck ifadeleri onun b\u00fcy\u00fckl\u00fc\u011f\u00fc yan\u0131nda o kadar k\u00fc\u00e7\u00fckt\u00fcr ki tarif edilmez.<\/p>\nMal\u00fbmdur ki, her eser, bir ayna gibi kendi ustas\u0131n\u0131n kem\u00e2lini, ilmini, maharetini g\u00f6sterir. Ama hi\u00e7bir eser mahiyet ve hakikat itibariyle ustas\u0131na benzemez.<\/p>\nMesel\u00e2, bir saat kendi ustas\u0131n\u0131n h\u00fcnerini g\u00f6sterir ve kem\u00e2line ayna olur. Ama hi\u00e7bir cihetle ustas\u0131na benzemez. Bizler saate bak\u0131p bunu yapan ustan\u0131n kemalini ilmini kudretini ve iradesini o eser \u00fczerinde g\u00f6rebiliriz ama onu yapan ustan\u0131n zat\u0131n\u0131, erkek mi kad\u0131n m\u0131; b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc; g\u00fczel mi \u00e7irkin mi; zay\u0131f m\u0131 \u015fi\u015fman m\u0131 oldu\u011funu bilemeyiz. Bilece\u011fimiz tek \u015fey ortada bir eser oldu\u011fu ve eseri yapan, hayat, ilim, irade, kudret sahibi bir sanaatkar oldu\u011fudur.<\/p>\nAynen bu misalde oldu\u011fu gibi, Cenab-\u0131 Hak da bu k\u00e2inat\u0131 yoktan yaratm\u0131\u015ft\u0131r. Bizler, yoktan yarat\u0131lan bu k\u00e2inata ve i\u00e7indeki varl\u0131klara bakarak bir yarat\u0131c\u0131n\u0131n olmas\u0131 gerekti\u011fini kabul ederiz. Ancak yarat\u0131c\u0131m\u0131z\u0131, sadece onun kendisini tan\u0131tt\u0131\u011f\u0131 kadar\u0131yla biliriz. Yarat\u0131c\u0131m\u0131z olan zat, g\u00f6nderdi\u011fi peygamberler ve kitaplar ile kendi isminin Allah oldu\u011funu beyan buyurmu\u015f, isim ve s\u0131fatlar\u0131n\u0131 bizlere \u00f6\u011fretmi\u015f ve zat\u0131 hakk\u0131nda de\u011fil, isim ve s\u0131fatlar\u0131 hakk\u0131nda tefekk\u00fcr etmemizi emretmi\u015ftir.<\/em><\/p>\nO halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
\u201cHer \u015feyden b\u00fcy\u00fck\u201d anlam\u0131na gelen \u201cel-Kebir\u201d ismi celili Kur’an-\u0131 Kerim’de Rabbimizin ismi olarak 7 defa ge\u00e7mekte. \u201cKebir, M\u00fctekebbir, Kibriya, Ekber\u201d <\/strong>isimleriyle de bize tan\u0131t\u0131lan Rabbimizin ilmiyle, kudre\u00adtiyle, sanat\u0131yla,’ nimetiyle yarat\u0131lm\u0131\u015flar\u0131n hepsinden b\u00fc\u00ady\u00fck oldu\u011fu \u00e7ok\u00e7a vurgulanmaktad\u0131r.<\/p>\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eimdi b\u00fcy\u00fck s\u0131fat\u0131n\u0131 Allah(C.C) i\u00e7in kullanmay\u0131 anlamaya \u00e7al\u0131sal\u0131m.<\/strong><\/p>\n\u0130nsan, madd\u00ee \u015feylerde, uzunluk, derinlik ve y\u00fckseklik gibi \u015feyler a\u00e7\u0131s\u0131ndan\u00a0\u201cbu b\u00fcy\u00fckt\u00fcr\u201d<\/strong>\u00a0veya\u00a0\u201ck\u00fc\u00e7\u00fckt\u00fcr\u201d<\/strong>\u00a0diye g\u00f6r\u00fc\u015f belirtir.\u00a0\u201cB\u00fcy\u00fck \u00e2lim\u201d\u00a0<\/strong>dedi\u011fimizde ise, b\u00fcy\u00fckl\u00fck madde s\u0131n\u0131rlar\u0131n\u0131 a\u015far, s\u0131fat alemine girer. Yani\u00a0\u201cO \u015fahs\u0131n ilmi \u00e7ok y\u00fccedir.\u201d\u00a0<\/strong>demi\u015f oluruz.<\/p>\nMaddeden m\u00fcnezzeh olan\u00a0Allah\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ve azameti s\u0131fatlar\u0131n\u0131n sonsuzlu\u011fu, b\u00fct\u00fcn madde \u00e2lemini o \u0130lahi s\u0131fatlar\u0131yla gayet kolay yaratmas\u0131, idare etmesi, de\u011fi\u015ftirmesi<\/strong>\u00a0bak\u0131m\u0131ndand\u0131r. Yani,\u00a0\u201cAllah kebir\u2019dir\u201d<\/strong>\u00a0dedi\u011fimizde\u00a0\u201cO\u2019nun \u015f\u00e2n\u0131 o kadar y\u00fcce, z\u00e2t ve s\u0131fatlar\u0131 o kadar b\u00fcy\u00fckt\u00fcr ki, ak\u0131llar kavrayamaz.\u201d<\/strong>\u00a0manas\u0131n\u0131 kasd ederiz.<\/p>\nCen\u00e2b-\u0131 Hakk’\u0131n isimlerinden olan\u00a0Keb\u00eer<\/strong>\u00a0de\u00a0\u201cb\u00fcy\u00fck ve ulu\u201d<\/strong>\u00a0anlam\u0131ndad\u0131r. Ancak\u00a0Keb\u00eer<\/strong>\u00a0ismi ile\u00a0Az\u00eem<\/strong>\u00a0ismi, \u00e7ok ince bir farkla birbirinden ayr\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc keb\u00eer kavram\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131 baz\u0131 yerlerde az\u00eem kavram\u0131 kullan\u0131lmaz:<\/p>\nKeb\u00eer,\u00a0\u201csonsuz b\u00fcy\u00fckl\u00fck (kibriy\u00e2) sahibi olan Allah\u201d<\/strong>, di\u011fer bir deyi\u015fle,\u00a0\u201cvarl\u0131\u011f\u0131n\u0131n ve z\u00e2t\u0131n\u0131n kem\u00e2li s\u0131n\u0131rs\u0131z olan Allah\u201d\u00a0<\/strong>demektir.<\/p>\nBuna g\u00f6re,\u00a0Keb\u00eer<\/strong>\u00a0daha \u00e7ok\u00a0\u00a0 <\/em>z\u00e2t\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in<\/u><\/em>, \u00a0 Az\u00eem\u00a0<\/strong>ise \u00e7o\u011funlukla s\u0131fatlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in kullan\u0131l\u0131r.<\/em><\/p>\nAz\u00eem, Keb\u00eer ve Aliyy<\/strong>\u00a0isimleri aras\u0131ndaki ince fark\u0131 bir derece anlamak i\u00e7in, bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131lan\u00a0\u2018y\u00fcce, b\u00fcy\u00fck ve y\u00fcksek\u2019<\/strong>\u00a0kelimelerine bakmak gerekir. Bu kelimeler, o isimlerin m\u00e2n\u00e2lar\u0131n\u0131 tam ifade etmeseler de, aralar\u0131ndaki fark hususunda bize fikir verebilirler. Yani, bu \u00fc\u00e7 kelime ayn\u0131 m\u00e2n\u00e2ya gelmedikleri gibi, bu isimler de ayn\u0131 de\u011fildirler.<\/p>\nCenab-\u0131 Hak zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr. Ancak insan\u0131n bu b\u00fcy\u00fckl\u00fc\u011f\u00fc kavrayabilmesi ve akl\u0131n\u0131n bunu idrak etmesi m\u00fcmk\u00fcn de\u011fildir. \u201cCenab-\u0131 Hak \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d denildi\u011finde, bununla maddi bir b\u00fcy\u00fckl\u00fc\u011f\u00fc kastedilmez. Zira Cenab-\u0131 Hak maddeden m\u00fcnezzehtir. Madde ile kay\u0131tl\u0131 olan insan\u0131n, maddeden m\u00fcnezzeh olan bir zat\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kavrayabilmesi nas\u0131l m\u00fcmk\u00fcn olur!<\/p>\nCenab-\u0131 Hakk\u2019\u0131n zat\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr, b\u00fct\u00fcn b\u00fcy\u00fcklerden nihayetsiz derecede b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn b\u00fcy\u00fckler ve b\u00fcy\u00fckl\u00fck ifadeleri onun b\u00fcy\u00fckl\u00fc\u011f\u00fc yan\u0131nda o kadar k\u00fc\u00e7\u00fckt\u00fcr ki tarif edilmez.<\/p>\nMal\u00fbmdur ki, her eser, bir ayna gibi kendi ustas\u0131n\u0131n kem\u00e2lini, ilmini, maharetini g\u00f6sterir. Ama hi\u00e7bir eser mahiyet ve hakikat itibariyle ustas\u0131na benzemez.<\/p>\nMesel\u00e2, bir saat kendi ustas\u0131n\u0131n h\u00fcnerini g\u00f6sterir ve kem\u00e2line ayna olur. Ama hi\u00e7bir cihetle ustas\u0131na benzemez. Bizler saate bak\u0131p bunu yapan ustan\u0131n kemalini ilmini kudretini ve iradesini o eser \u00fczerinde g\u00f6rebiliriz ama onu yapan ustan\u0131n zat\u0131n\u0131, erkek mi kad\u0131n m\u0131; b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc; g\u00fczel mi \u00e7irkin mi; zay\u0131f m\u0131 \u015fi\u015fman m\u0131 oldu\u011funu bilemeyiz. Bilece\u011fimiz tek \u015fey ortada bir eser oldu\u011fu ve eseri yapan, hayat, ilim, irade, kudret sahibi bir sanaatkar oldu\u011fudur.<\/p>\nAynen bu misalde oldu\u011fu gibi, Cenab-\u0131 Hak da bu k\u00e2inat\u0131 yoktan yaratm\u0131\u015ft\u0131r. Bizler, yoktan yarat\u0131lan bu k\u00e2inata ve i\u00e7indeki varl\u0131klara bakarak bir yarat\u0131c\u0131n\u0131n olmas\u0131 gerekti\u011fini kabul ederiz. Ancak yarat\u0131c\u0131m\u0131z\u0131, sadece onun kendisini tan\u0131tt\u0131\u011f\u0131 kadar\u0131yla biliriz. Yarat\u0131c\u0131m\u0131z olan zat, g\u00f6nderdi\u011fi peygamberler ve kitaplar ile kendi isminin Allah oldu\u011funu beyan buyurmu\u015f, isim ve s\u0131fatlar\u0131n\u0131 bizlere \u00f6\u011fretmi\u015f ve zat\u0131 hakk\u0131nda de\u011fil, isim ve s\u0131fatlar\u0131 hakk\u0131nda tefekk\u00fcr etmemizi emretmi\u015ftir.<\/em><\/p>\nO halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eimdi b\u00fcy\u00fck s\u0131fat\u0131n\u0131 Allah(C.C) i\u00e7in kullanmay\u0131 anlamaya \u00e7al\u0131sal\u0131m.<\/strong><\/p>\n\u0130nsan, madd\u00ee \u015feylerde, uzunluk, derinlik ve y\u00fckseklik gibi \u015feyler a\u00e7\u0131s\u0131ndan\u00a0\u201cbu b\u00fcy\u00fckt\u00fcr\u201d<\/strong>\u00a0veya\u00a0\u201ck\u00fc\u00e7\u00fckt\u00fcr\u201d<\/strong>\u00a0diye g\u00f6r\u00fc\u015f belirtir.\u00a0\u201cB\u00fcy\u00fck \u00e2lim\u201d\u00a0<\/strong>dedi\u011fimizde ise, b\u00fcy\u00fckl\u00fck madde s\u0131n\u0131rlar\u0131n\u0131 a\u015far, s\u0131fat alemine girer. Yani\u00a0\u201cO \u015fahs\u0131n ilmi \u00e7ok y\u00fccedir.\u201d\u00a0<\/strong>demi\u015f oluruz.<\/p>\nMaddeden m\u00fcnezzeh olan\u00a0Allah\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ve azameti s\u0131fatlar\u0131n\u0131n sonsuzlu\u011fu, b\u00fct\u00fcn madde \u00e2lemini o \u0130lahi s\u0131fatlar\u0131yla gayet kolay yaratmas\u0131, idare etmesi, de\u011fi\u015ftirmesi<\/strong>\u00a0bak\u0131m\u0131ndand\u0131r. Yani,\u00a0\u201cAllah kebir\u2019dir\u201d<\/strong>\u00a0dedi\u011fimizde\u00a0\u201cO\u2019nun \u015f\u00e2n\u0131 o kadar y\u00fcce, z\u00e2t ve s\u0131fatlar\u0131 o kadar b\u00fcy\u00fckt\u00fcr ki, ak\u0131llar kavrayamaz.\u201d<\/strong>\u00a0manas\u0131n\u0131 kasd ederiz.<\/p>\nCen\u00e2b-\u0131 Hakk’\u0131n isimlerinden olan\u00a0Keb\u00eer<\/strong>\u00a0de\u00a0\u201cb\u00fcy\u00fck ve ulu\u201d<\/strong>\u00a0anlam\u0131ndad\u0131r. Ancak\u00a0Keb\u00eer<\/strong>\u00a0ismi ile\u00a0Az\u00eem<\/strong>\u00a0ismi, \u00e7ok ince bir farkla birbirinden ayr\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc keb\u00eer kavram\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131 baz\u0131 yerlerde az\u00eem kavram\u0131 kullan\u0131lmaz:<\/p>\nKeb\u00eer,\u00a0\u201csonsuz b\u00fcy\u00fckl\u00fck (kibriy\u00e2) sahibi olan Allah\u201d<\/strong>, di\u011fer bir deyi\u015fle,\u00a0\u201cvarl\u0131\u011f\u0131n\u0131n ve z\u00e2t\u0131n\u0131n kem\u00e2li s\u0131n\u0131rs\u0131z olan Allah\u201d\u00a0<\/strong>demektir.<\/p>\nBuna g\u00f6re,\u00a0Keb\u00eer<\/strong>\u00a0daha \u00e7ok\u00a0\u00a0 <\/em>z\u00e2t\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in<\/u><\/em>, \u00a0 Az\u00eem\u00a0<\/strong>ise \u00e7o\u011funlukla s\u0131fatlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in kullan\u0131l\u0131r.<\/em><\/p>\nAz\u00eem, Keb\u00eer ve Aliyy<\/strong>\u00a0isimleri aras\u0131ndaki ince fark\u0131 bir derece anlamak i\u00e7in, bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131lan\u00a0\u2018y\u00fcce, b\u00fcy\u00fck ve y\u00fcksek\u2019<\/strong>\u00a0kelimelerine bakmak gerekir. Bu kelimeler, o isimlerin m\u00e2n\u00e2lar\u0131n\u0131 tam ifade etmeseler de, aralar\u0131ndaki fark hususunda bize fikir verebilirler. Yani, bu \u00fc\u00e7 kelime ayn\u0131 m\u00e2n\u00e2ya gelmedikleri gibi, bu isimler de ayn\u0131 de\u011fildirler.<\/p>\nCenab-\u0131 Hak zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr. Ancak insan\u0131n bu b\u00fcy\u00fckl\u00fc\u011f\u00fc kavrayabilmesi ve akl\u0131n\u0131n bunu idrak etmesi m\u00fcmk\u00fcn de\u011fildir. \u201cCenab-\u0131 Hak \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d denildi\u011finde, bununla maddi bir b\u00fcy\u00fckl\u00fc\u011f\u00fc kastedilmez. Zira Cenab-\u0131 Hak maddeden m\u00fcnezzehtir. Madde ile kay\u0131tl\u0131 olan insan\u0131n, maddeden m\u00fcnezzeh olan bir zat\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kavrayabilmesi nas\u0131l m\u00fcmk\u00fcn olur!<\/p>\nCenab-\u0131 Hakk\u2019\u0131n zat\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr, b\u00fct\u00fcn b\u00fcy\u00fcklerden nihayetsiz derecede b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn b\u00fcy\u00fckler ve b\u00fcy\u00fckl\u00fck ifadeleri onun b\u00fcy\u00fckl\u00fc\u011f\u00fc yan\u0131nda o kadar k\u00fc\u00e7\u00fckt\u00fcr ki tarif edilmez.<\/p>\nMal\u00fbmdur ki, her eser, bir ayna gibi kendi ustas\u0131n\u0131n kem\u00e2lini, ilmini, maharetini g\u00f6sterir. Ama hi\u00e7bir eser mahiyet ve hakikat itibariyle ustas\u0131na benzemez.<\/p>\nMesel\u00e2, bir saat kendi ustas\u0131n\u0131n h\u00fcnerini g\u00f6sterir ve kem\u00e2line ayna olur. Ama hi\u00e7bir cihetle ustas\u0131na benzemez. Bizler saate bak\u0131p bunu yapan ustan\u0131n kemalini ilmini kudretini ve iradesini o eser \u00fczerinde g\u00f6rebiliriz ama onu yapan ustan\u0131n zat\u0131n\u0131, erkek mi kad\u0131n m\u0131; b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc; g\u00fczel mi \u00e7irkin mi; zay\u0131f m\u0131 \u015fi\u015fman m\u0131 oldu\u011funu bilemeyiz. Bilece\u011fimiz tek \u015fey ortada bir eser oldu\u011fu ve eseri yapan, hayat, ilim, irade, kudret sahibi bir sanaatkar oldu\u011fudur.<\/p>\nAynen bu misalde oldu\u011fu gibi, Cenab-\u0131 Hak da bu k\u00e2inat\u0131 yoktan yaratm\u0131\u015ft\u0131r. Bizler, yoktan yarat\u0131lan bu k\u00e2inata ve i\u00e7indeki varl\u0131klara bakarak bir yarat\u0131c\u0131n\u0131n olmas\u0131 gerekti\u011fini kabul ederiz. Ancak yarat\u0131c\u0131m\u0131z\u0131, sadece onun kendisini tan\u0131tt\u0131\u011f\u0131 kadar\u0131yla biliriz. Yarat\u0131c\u0131m\u0131z olan zat, g\u00f6nderdi\u011fi peygamberler ve kitaplar ile kendi isminin Allah oldu\u011funu beyan buyurmu\u015f, isim ve s\u0131fatlar\u0131n\u0131 bizlere \u00f6\u011fretmi\u015f ve zat\u0131 hakk\u0131nda de\u011fil, isim ve s\u0131fatlar\u0131 hakk\u0131nda tefekk\u00fcr etmemizi emretmi\u015ftir.<\/em><\/p>\nO halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
\u0130nsan, madd\u00ee \u015feylerde, uzunluk, derinlik ve y\u00fckseklik gibi \u015feyler a\u00e7\u0131s\u0131ndan\u00a0\u201cbu b\u00fcy\u00fckt\u00fcr\u201d<\/strong>\u00a0veya\u00a0\u201ck\u00fc\u00e7\u00fckt\u00fcr\u201d<\/strong>\u00a0diye g\u00f6r\u00fc\u015f belirtir.\u00a0\u201cB\u00fcy\u00fck \u00e2lim\u201d\u00a0<\/strong>dedi\u011fimizde ise, b\u00fcy\u00fckl\u00fck madde s\u0131n\u0131rlar\u0131n\u0131 a\u015far, s\u0131fat alemine girer. Yani\u00a0\u201cO \u015fahs\u0131n ilmi \u00e7ok y\u00fccedir.\u201d\u00a0<\/strong>demi\u015f oluruz.<\/p>\nMaddeden m\u00fcnezzeh olan\u00a0Allah\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ve azameti s\u0131fatlar\u0131n\u0131n sonsuzlu\u011fu, b\u00fct\u00fcn madde \u00e2lemini o \u0130lahi s\u0131fatlar\u0131yla gayet kolay yaratmas\u0131, idare etmesi, de\u011fi\u015ftirmesi<\/strong>\u00a0bak\u0131m\u0131ndand\u0131r. Yani,\u00a0\u201cAllah kebir\u2019dir\u201d<\/strong>\u00a0dedi\u011fimizde\u00a0\u201cO\u2019nun \u015f\u00e2n\u0131 o kadar y\u00fcce, z\u00e2t ve s\u0131fatlar\u0131 o kadar b\u00fcy\u00fckt\u00fcr ki, ak\u0131llar kavrayamaz.\u201d<\/strong>\u00a0manas\u0131n\u0131 kasd ederiz.<\/p>\nCen\u00e2b-\u0131 Hakk’\u0131n isimlerinden olan\u00a0Keb\u00eer<\/strong>\u00a0de\u00a0\u201cb\u00fcy\u00fck ve ulu\u201d<\/strong>\u00a0anlam\u0131ndad\u0131r. Ancak\u00a0Keb\u00eer<\/strong>\u00a0ismi ile\u00a0Az\u00eem<\/strong>\u00a0ismi, \u00e7ok ince bir farkla birbirinden ayr\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc keb\u00eer kavram\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131 baz\u0131 yerlerde az\u00eem kavram\u0131 kullan\u0131lmaz:<\/p>\nKeb\u00eer,\u00a0\u201csonsuz b\u00fcy\u00fckl\u00fck (kibriy\u00e2) sahibi olan Allah\u201d<\/strong>, di\u011fer bir deyi\u015fle,\u00a0\u201cvarl\u0131\u011f\u0131n\u0131n ve z\u00e2t\u0131n\u0131n kem\u00e2li s\u0131n\u0131rs\u0131z olan Allah\u201d\u00a0<\/strong>demektir.<\/p>\nBuna g\u00f6re,\u00a0Keb\u00eer<\/strong>\u00a0daha \u00e7ok\u00a0\u00a0 <\/em>z\u00e2t\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in<\/u><\/em>, \u00a0 Az\u00eem\u00a0<\/strong>ise \u00e7o\u011funlukla s\u0131fatlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in kullan\u0131l\u0131r.<\/em><\/p>\nAz\u00eem, Keb\u00eer ve Aliyy<\/strong>\u00a0isimleri aras\u0131ndaki ince fark\u0131 bir derece anlamak i\u00e7in, bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131lan\u00a0\u2018y\u00fcce, b\u00fcy\u00fck ve y\u00fcksek\u2019<\/strong>\u00a0kelimelerine bakmak gerekir. Bu kelimeler, o isimlerin m\u00e2n\u00e2lar\u0131n\u0131 tam ifade etmeseler de, aralar\u0131ndaki fark hususunda bize fikir verebilirler. Yani, bu \u00fc\u00e7 kelime ayn\u0131 m\u00e2n\u00e2ya gelmedikleri gibi, bu isimler de ayn\u0131 de\u011fildirler.<\/p>\nCenab-\u0131 Hak zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr. Ancak insan\u0131n bu b\u00fcy\u00fckl\u00fc\u011f\u00fc kavrayabilmesi ve akl\u0131n\u0131n bunu idrak etmesi m\u00fcmk\u00fcn de\u011fildir. \u201cCenab-\u0131 Hak \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d denildi\u011finde, bununla maddi bir b\u00fcy\u00fckl\u00fc\u011f\u00fc kastedilmez. Zira Cenab-\u0131 Hak maddeden m\u00fcnezzehtir. Madde ile kay\u0131tl\u0131 olan insan\u0131n, maddeden m\u00fcnezzeh olan bir zat\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kavrayabilmesi nas\u0131l m\u00fcmk\u00fcn olur!<\/p>\nCenab-\u0131 Hakk\u2019\u0131n zat\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr, b\u00fct\u00fcn b\u00fcy\u00fcklerden nihayetsiz derecede b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn b\u00fcy\u00fckler ve b\u00fcy\u00fckl\u00fck ifadeleri onun b\u00fcy\u00fckl\u00fc\u011f\u00fc yan\u0131nda o kadar k\u00fc\u00e7\u00fckt\u00fcr ki tarif edilmez.<\/p>\nMal\u00fbmdur ki, her eser, bir ayna gibi kendi ustas\u0131n\u0131n kem\u00e2lini, ilmini, maharetini g\u00f6sterir. Ama hi\u00e7bir eser mahiyet ve hakikat itibariyle ustas\u0131na benzemez.<\/p>\nMesel\u00e2, bir saat kendi ustas\u0131n\u0131n h\u00fcnerini g\u00f6sterir ve kem\u00e2line ayna olur. Ama hi\u00e7bir cihetle ustas\u0131na benzemez. Bizler saate bak\u0131p bunu yapan ustan\u0131n kemalini ilmini kudretini ve iradesini o eser \u00fczerinde g\u00f6rebiliriz ama onu yapan ustan\u0131n zat\u0131n\u0131, erkek mi kad\u0131n m\u0131; b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc; g\u00fczel mi \u00e7irkin mi; zay\u0131f m\u0131 \u015fi\u015fman m\u0131 oldu\u011funu bilemeyiz. Bilece\u011fimiz tek \u015fey ortada bir eser oldu\u011fu ve eseri yapan, hayat, ilim, irade, kudret sahibi bir sanaatkar oldu\u011fudur.<\/p>\nAynen bu misalde oldu\u011fu gibi, Cenab-\u0131 Hak da bu k\u00e2inat\u0131 yoktan yaratm\u0131\u015ft\u0131r. Bizler, yoktan yarat\u0131lan bu k\u00e2inata ve i\u00e7indeki varl\u0131klara bakarak bir yarat\u0131c\u0131n\u0131n olmas\u0131 gerekti\u011fini kabul ederiz. Ancak yarat\u0131c\u0131m\u0131z\u0131, sadece onun kendisini tan\u0131tt\u0131\u011f\u0131 kadar\u0131yla biliriz. Yarat\u0131c\u0131m\u0131z olan zat, g\u00f6nderdi\u011fi peygamberler ve kitaplar ile kendi isminin Allah oldu\u011funu beyan buyurmu\u015f, isim ve s\u0131fatlar\u0131n\u0131 bizlere \u00f6\u011fretmi\u015f ve zat\u0131 hakk\u0131nda de\u011fil, isim ve s\u0131fatlar\u0131 hakk\u0131nda tefekk\u00fcr etmemizi emretmi\u015ftir.<\/em><\/p>\nO halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
Maddeden m\u00fcnezzeh olan\u00a0Allah\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ve azameti s\u0131fatlar\u0131n\u0131n sonsuzlu\u011fu, b\u00fct\u00fcn madde \u00e2lemini o \u0130lahi s\u0131fatlar\u0131yla gayet kolay yaratmas\u0131, idare etmesi, de\u011fi\u015ftirmesi<\/strong>\u00a0bak\u0131m\u0131ndand\u0131r. Yani,\u00a0\u201cAllah kebir\u2019dir\u201d<\/strong>\u00a0dedi\u011fimizde\u00a0\u201cO\u2019nun \u015f\u00e2n\u0131 o kadar y\u00fcce, z\u00e2t ve s\u0131fatlar\u0131 o kadar b\u00fcy\u00fckt\u00fcr ki, ak\u0131llar kavrayamaz.\u201d<\/strong>\u00a0manas\u0131n\u0131 kasd ederiz.<\/p>\nCen\u00e2b-\u0131 Hakk’\u0131n isimlerinden olan\u00a0Keb\u00eer<\/strong>\u00a0de\u00a0\u201cb\u00fcy\u00fck ve ulu\u201d<\/strong>\u00a0anlam\u0131ndad\u0131r. Ancak\u00a0Keb\u00eer<\/strong>\u00a0ismi ile\u00a0Az\u00eem<\/strong>\u00a0ismi, \u00e7ok ince bir farkla birbirinden ayr\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc keb\u00eer kavram\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131 baz\u0131 yerlerde az\u00eem kavram\u0131 kullan\u0131lmaz:<\/p>\nKeb\u00eer,\u00a0\u201csonsuz b\u00fcy\u00fckl\u00fck (kibriy\u00e2) sahibi olan Allah\u201d<\/strong>, di\u011fer bir deyi\u015fle,\u00a0\u201cvarl\u0131\u011f\u0131n\u0131n ve z\u00e2t\u0131n\u0131n kem\u00e2li s\u0131n\u0131rs\u0131z olan Allah\u201d\u00a0<\/strong>demektir.<\/p>\nBuna g\u00f6re,\u00a0Keb\u00eer<\/strong>\u00a0daha \u00e7ok\u00a0\u00a0 <\/em>z\u00e2t\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in<\/u><\/em>, \u00a0 Az\u00eem\u00a0<\/strong>ise \u00e7o\u011funlukla s\u0131fatlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in kullan\u0131l\u0131r.<\/em><\/p>\nAz\u00eem, Keb\u00eer ve Aliyy<\/strong>\u00a0isimleri aras\u0131ndaki ince fark\u0131 bir derece anlamak i\u00e7in, bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131lan\u00a0\u2018y\u00fcce, b\u00fcy\u00fck ve y\u00fcksek\u2019<\/strong>\u00a0kelimelerine bakmak gerekir. Bu kelimeler, o isimlerin m\u00e2n\u00e2lar\u0131n\u0131 tam ifade etmeseler de, aralar\u0131ndaki fark hususunda bize fikir verebilirler. Yani, bu \u00fc\u00e7 kelime ayn\u0131 m\u00e2n\u00e2ya gelmedikleri gibi, bu isimler de ayn\u0131 de\u011fildirler.<\/p>\nCenab-\u0131 Hak zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr. Ancak insan\u0131n bu b\u00fcy\u00fckl\u00fc\u011f\u00fc kavrayabilmesi ve akl\u0131n\u0131n bunu idrak etmesi m\u00fcmk\u00fcn de\u011fildir. \u201cCenab-\u0131 Hak \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d denildi\u011finde, bununla maddi bir b\u00fcy\u00fckl\u00fc\u011f\u00fc kastedilmez. Zira Cenab-\u0131 Hak maddeden m\u00fcnezzehtir. Madde ile kay\u0131tl\u0131 olan insan\u0131n, maddeden m\u00fcnezzeh olan bir zat\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kavrayabilmesi nas\u0131l m\u00fcmk\u00fcn olur!<\/p>\nCenab-\u0131 Hakk\u2019\u0131n zat\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr, b\u00fct\u00fcn b\u00fcy\u00fcklerden nihayetsiz derecede b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn b\u00fcy\u00fckler ve b\u00fcy\u00fckl\u00fck ifadeleri onun b\u00fcy\u00fckl\u00fc\u011f\u00fc yan\u0131nda o kadar k\u00fc\u00e7\u00fckt\u00fcr ki tarif edilmez.<\/p>\nMal\u00fbmdur ki, her eser, bir ayna gibi kendi ustas\u0131n\u0131n kem\u00e2lini, ilmini, maharetini g\u00f6sterir. Ama hi\u00e7bir eser mahiyet ve hakikat itibariyle ustas\u0131na benzemez.<\/p>\nMesel\u00e2, bir saat kendi ustas\u0131n\u0131n h\u00fcnerini g\u00f6sterir ve kem\u00e2line ayna olur. Ama hi\u00e7bir cihetle ustas\u0131na benzemez. Bizler saate bak\u0131p bunu yapan ustan\u0131n kemalini ilmini kudretini ve iradesini o eser \u00fczerinde g\u00f6rebiliriz ama onu yapan ustan\u0131n zat\u0131n\u0131, erkek mi kad\u0131n m\u0131; b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc; g\u00fczel mi \u00e7irkin mi; zay\u0131f m\u0131 \u015fi\u015fman m\u0131 oldu\u011funu bilemeyiz. Bilece\u011fimiz tek \u015fey ortada bir eser oldu\u011fu ve eseri yapan, hayat, ilim, irade, kudret sahibi bir sanaatkar oldu\u011fudur.<\/p>\nAynen bu misalde oldu\u011fu gibi, Cenab-\u0131 Hak da bu k\u00e2inat\u0131 yoktan yaratm\u0131\u015ft\u0131r. Bizler, yoktan yarat\u0131lan bu k\u00e2inata ve i\u00e7indeki varl\u0131klara bakarak bir yarat\u0131c\u0131n\u0131n olmas\u0131 gerekti\u011fini kabul ederiz. Ancak yarat\u0131c\u0131m\u0131z\u0131, sadece onun kendisini tan\u0131tt\u0131\u011f\u0131 kadar\u0131yla biliriz. Yarat\u0131c\u0131m\u0131z olan zat, g\u00f6nderdi\u011fi peygamberler ve kitaplar ile kendi isminin Allah oldu\u011funu beyan buyurmu\u015f, isim ve s\u0131fatlar\u0131n\u0131 bizlere \u00f6\u011fretmi\u015f ve zat\u0131 hakk\u0131nda de\u011fil, isim ve s\u0131fatlar\u0131 hakk\u0131nda tefekk\u00fcr etmemizi emretmi\u015ftir.<\/em><\/p>\nO halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
Cen\u00e2b-\u0131 Hakk’\u0131n isimlerinden olan\u00a0Keb\u00eer<\/strong>\u00a0de\u00a0\u201cb\u00fcy\u00fck ve ulu\u201d<\/strong>\u00a0anlam\u0131ndad\u0131r. Ancak\u00a0Keb\u00eer<\/strong>\u00a0ismi ile\u00a0Az\u00eem<\/strong>\u00a0ismi, \u00e7ok ince bir farkla birbirinden ayr\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc keb\u00eer kavram\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131 baz\u0131 yerlerde az\u00eem kavram\u0131 kullan\u0131lmaz:<\/p>\nKeb\u00eer,\u00a0\u201csonsuz b\u00fcy\u00fckl\u00fck (kibriy\u00e2) sahibi olan Allah\u201d<\/strong>, di\u011fer bir deyi\u015fle,\u00a0\u201cvarl\u0131\u011f\u0131n\u0131n ve z\u00e2t\u0131n\u0131n kem\u00e2li s\u0131n\u0131rs\u0131z olan Allah\u201d\u00a0<\/strong>demektir.<\/p>\nBuna g\u00f6re,\u00a0Keb\u00eer<\/strong>\u00a0daha \u00e7ok\u00a0\u00a0 <\/em>z\u00e2t\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in<\/u><\/em>, \u00a0 Az\u00eem\u00a0<\/strong>ise \u00e7o\u011funlukla s\u0131fatlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in kullan\u0131l\u0131r.<\/em><\/p>\nAz\u00eem, Keb\u00eer ve Aliyy<\/strong>\u00a0isimleri aras\u0131ndaki ince fark\u0131 bir derece anlamak i\u00e7in, bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131lan\u00a0\u2018y\u00fcce, b\u00fcy\u00fck ve y\u00fcksek\u2019<\/strong>\u00a0kelimelerine bakmak gerekir. Bu kelimeler, o isimlerin m\u00e2n\u00e2lar\u0131n\u0131 tam ifade etmeseler de, aralar\u0131ndaki fark hususunda bize fikir verebilirler. Yani, bu \u00fc\u00e7 kelime ayn\u0131 m\u00e2n\u00e2ya gelmedikleri gibi, bu isimler de ayn\u0131 de\u011fildirler.<\/p>\nCenab-\u0131 Hak zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr. Ancak insan\u0131n bu b\u00fcy\u00fckl\u00fc\u011f\u00fc kavrayabilmesi ve akl\u0131n\u0131n bunu idrak etmesi m\u00fcmk\u00fcn de\u011fildir. \u201cCenab-\u0131 Hak \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d denildi\u011finde, bununla maddi bir b\u00fcy\u00fckl\u00fc\u011f\u00fc kastedilmez. Zira Cenab-\u0131 Hak maddeden m\u00fcnezzehtir. Madde ile kay\u0131tl\u0131 olan insan\u0131n, maddeden m\u00fcnezzeh olan bir zat\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kavrayabilmesi nas\u0131l m\u00fcmk\u00fcn olur!<\/p>\nCenab-\u0131 Hakk\u2019\u0131n zat\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr, b\u00fct\u00fcn b\u00fcy\u00fcklerden nihayetsiz derecede b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn b\u00fcy\u00fckler ve b\u00fcy\u00fckl\u00fck ifadeleri onun b\u00fcy\u00fckl\u00fc\u011f\u00fc yan\u0131nda o kadar k\u00fc\u00e7\u00fckt\u00fcr ki tarif edilmez.<\/p>\nMal\u00fbmdur ki, her eser, bir ayna gibi kendi ustas\u0131n\u0131n kem\u00e2lini, ilmini, maharetini g\u00f6sterir. Ama hi\u00e7bir eser mahiyet ve hakikat itibariyle ustas\u0131na benzemez.<\/p>\nMesel\u00e2, bir saat kendi ustas\u0131n\u0131n h\u00fcnerini g\u00f6sterir ve kem\u00e2line ayna olur. Ama hi\u00e7bir cihetle ustas\u0131na benzemez. Bizler saate bak\u0131p bunu yapan ustan\u0131n kemalini ilmini kudretini ve iradesini o eser \u00fczerinde g\u00f6rebiliriz ama onu yapan ustan\u0131n zat\u0131n\u0131, erkek mi kad\u0131n m\u0131; b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc; g\u00fczel mi \u00e7irkin mi; zay\u0131f m\u0131 \u015fi\u015fman m\u0131 oldu\u011funu bilemeyiz. Bilece\u011fimiz tek \u015fey ortada bir eser oldu\u011fu ve eseri yapan, hayat, ilim, irade, kudret sahibi bir sanaatkar oldu\u011fudur.<\/p>\nAynen bu misalde oldu\u011fu gibi, Cenab-\u0131 Hak da bu k\u00e2inat\u0131 yoktan yaratm\u0131\u015ft\u0131r. Bizler, yoktan yarat\u0131lan bu k\u00e2inata ve i\u00e7indeki varl\u0131klara bakarak bir yarat\u0131c\u0131n\u0131n olmas\u0131 gerekti\u011fini kabul ederiz. Ancak yarat\u0131c\u0131m\u0131z\u0131, sadece onun kendisini tan\u0131tt\u0131\u011f\u0131 kadar\u0131yla biliriz. Yarat\u0131c\u0131m\u0131z olan zat, g\u00f6nderdi\u011fi peygamberler ve kitaplar ile kendi isminin Allah oldu\u011funu beyan buyurmu\u015f, isim ve s\u0131fatlar\u0131n\u0131 bizlere \u00f6\u011fretmi\u015f ve zat\u0131 hakk\u0131nda de\u011fil, isim ve s\u0131fatlar\u0131 hakk\u0131nda tefekk\u00fcr etmemizi emretmi\u015ftir.<\/em><\/p>\nO halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
Keb\u00eer,\u00a0\u201csonsuz b\u00fcy\u00fckl\u00fck (kibriy\u00e2) sahibi olan Allah\u201d<\/strong>, di\u011fer bir deyi\u015fle,\u00a0\u201cvarl\u0131\u011f\u0131n\u0131n ve z\u00e2t\u0131n\u0131n kem\u00e2li s\u0131n\u0131rs\u0131z olan Allah\u201d\u00a0<\/strong>demektir.<\/p>\nBuna g\u00f6re,\u00a0Keb\u00eer<\/strong>\u00a0daha \u00e7ok\u00a0\u00a0 <\/em>z\u00e2t\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in<\/u><\/em>, \u00a0 Az\u00eem\u00a0<\/strong>ise \u00e7o\u011funlukla s\u0131fatlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in kullan\u0131l\u0131r.<\/em><\/p>\nAz\u00eem, Keb\u00eer ve Aliyy<\/strong>\u00a0isimleri aras\u0131ndaki ince fark\u0131 bir derece anlamak i\u00e7in, bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131lan\u00a0\u2018y\u00fcce, b\u00fcy\u00fck ve y\u00fcksek\u2019<\/strong>\u00a0kelimelerine bakmak gerekir. Bu kelimeler, o isimlerin m\u00e2n\u00e2lar\u0131n\u0131 tam ifade etmeseler de, aralar\u0131ndaki fark hususunda bize fikir verebilirler. Yani, bu \u00fc\u00e7 kelime ayn\u0131 m\u00e2n\u00e2ya gelmedikleri gibi, bu isimler de ayn\u0131 de\u011fildirler.<\/p>\nCenab-\u0131 Hak zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr. Ancak insan\u0131n bu b\u00fcy\u00fckl\u00fc\u011f\u00fc kavrayabilmesi ve akl\u0131n\u0131n bunu idrak etmesi m\u00fcmk\u00fcn de\u011fildir. \u201cCenab-\u0131 Hak \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d denildi\u011finde, bununla maddi bir b\u00fcy\u00fckl\u00fc\u011f\u00fc kastedilmez. Zira Cenab-\u0131 Hak maddeden m\u00fcnezzehtir. Madde ile kay\u0131tl\u0131 olan insan\u0131n, maddeden m\u00fcnezzeh olan bir zat\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kavrayabilmesi nas\u0131l m\u00fcmk\u00fcn olur!<\/p>\nCenab-\u0131 Hakk\u2019\u0131n zat\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr, b\u00fct\u00fcn b\u00fcy\u00fcklerden nihayetsiz derecede b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn b\u00fcy\u00fckler ve b\u00fcy\u00fckl\u00fck ifadeleri onun b\u00fcy\u00fckl\u00fc\u011f\u00fc yan\u0131nda o kadar k\u00fc\u00e7\u00fckt\u00fcr ki tarif edilmez.<\/p>\nMal\u00fbmdur ki, her eser, bir ayna gibi kendi ustas\u0131n\u0131n kem\u00e2lini, ilmini, maharetini g\u00f6sterir. Ama hi\u00e7bir eser mahiyet ve hakikat itibariyle ustas\u0131na benzemez.<\/p>\nMesel\u00e2, bir saat kendi ustas\u0131n\u0131n h\u00fcnerini g\u00f6sterir ve kem\u00e2line ayna olur. Ama hi\u00e7bir cihetle ustas\u0131na benzemez. Bizler saate bak\u0131p bunu yapan ustan\u0131n kemalini ilmini kudretini ve iradesini o eser \u00fczerinde g\u00f6rebiliriz ama onu yapan ustan\u0131n zat\u0131n\u0131, erkek mi kad\u0131n m\u0131; b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc; g\u00fczel mi \u00e7irkin mi; zay\u0131f m\u0131 \u015fi\u015fman m\u0131 oldu\u011funu bilemeyiz. Bilece\u011fimiz tek \u015fey ortada bir eser oldu\u011fu ve eseri yapan, hayat, ilim, irade, kudret sahibi bir sanaatkar oldu\u011fudur.<\/p>\nAynen bu misalde oldu\u011fu gibi, Cenab-\u0131 Hak da bu k\u00e2inat\u0131 yoktan yaratm\u0131\u015ft\u0131r. Bizler, yoktan yarat\u0131lan bu k\u00e2inata ve i\u00e7indeki varl\u0131klara bakarak bir yarat\u0131c\u0131n\u0131n olmas\u0131 gerekti\u011fini kabul ederiz. Ancak yarat\u0131c\u0131m\u0131z\u0131, sadece onun kendisini tan\u0131tt\u0131\u011f\u0131 kadar\u0131yla biliriz. Yarat\u0131c\u0131m\u0131z olan zat, g\u00f6nderdi\u011fi peygamberler ve kitaplar ile kendi isminin Allah oldu\u011funu beyan buyurmu\u015f, isim ve s\u0131fatlar\u0131n\u0131 bizlere \u00f6\u011fretmi\u015f ve zat\u0131 hakk\u0131nda de\u011fil, isim ve s\u0131fatlar\u0131 hakk\u0131nda tefekk\u00fcr etmemizi emretmi\u015ftir.<\/em><\/p>\nO halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
Buna g\u00f6re,\u00a0Keb\u00eer<\/strong>\u00a0daha \u00e7ok\u00a0\u00a0 <\/em>z\u00e2t\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in<\/u><\/em>, \u00a0 Az\u00eem\u00a0<\/strong>ise \u00e7o\u011funlukla s\u0131fatlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc i\u00e7in kullan\u0131l\u0131r.<\/em><\/p>\nAz\u00eem, Keb\u00eer ve Aliyy<\/strong>\u00a0isimleri aras\u0131ndaki ince fark\u0131 bir derece anlamak i\u00e7in, bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131lan\u00a0\u2018y\u00fcce, b\u00fcy\u00fck ve y\u00fcksek\u2019<\/strong>\u00a0kelimelerine bakmak gerekir. Bu kelimeler, o isimlerin m\u00e2n\u00e2lar\u0131n\u0131 tam ifade etmeseler de, aralar\u0131ndaki fark hususunda bize fikir verebilirler. Yani, bu \u00fc\u00e7 kelime ayn\u0131 m\u00e2n\u00e2ya gelmedikleri gibi, bu isimler de ayn\u0131 de\u011fildirler.<\/p>\nCenab-\u0131 Hak zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr. Ancak insan\u0131n bu b\u00fcy\u00fckl\u00fc\u011f\u00fc kavrayabilmesi ve akl\u0131n\u0131n bunu idrak etmesi m\u00fcmk\u00fcn de\u011fildir. \u201cCenab-\u0131 Hak \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d denildi\u011finde, bununla maddi bir b\u00fcy\u00fckl\u00fc\u011f\u00fc kastedilmez. Zira Cenab-\u0131 Hak maddeden m\u00fcnezzehtir. Madde ile kay\u0131tl\u0131 olan insan\u0131n, maddeden m\u00fcnezzeh olan bir zat\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kavrayabilmesi nas\u0131l m\u00fcmk\u00fcn olur!<\/p>\nCenab-\u0131 Hakk\u2019\u0131n zat\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr, b\u00fct\u00fcn b\u00fcy\u00fcklerden nihayetsiz derecede b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn b\u00fcy\u00fckler ve b\u00fcy\u00fckl\u00fck ifadeleri onun b\u00fcy\u00fckl\u00fc\u011f\u00fc yan\u0131nda o kadar k\u00fc\u00e7\u00fckt\u00fcr ki tarif edilmez.<\/p>\nMal\u00fbmdur ki, her eser, bir ayna gibi kendi ustas\u0131n\u0131n kem\u00e2lini, ilmini, maharetini g\u00f6sterir. Ama hi\u00e7bir eser mahiyet ve hakikat itibariyle ustas\u0131na benzemez.<\/p>\nMesel\u00e2, bir saat kendi ustas\u0131n\u0131n h\u00fcnerini g\u00f6sterir ve kem\u00e2line ayna olur. Ama hi\u00e7bir cihetle ustas\u0131na benzemez. Bizler saate bak\u0131p bunu yapan ustan\u0131n kemalini ilmini kudretini ve iradesini o eser \u00fczerinde g\u00f6rebiliriz ama onu yapan ustan\u0131n zat\u0131n\u0131, erkek mi kad\u0131n m\u0131; b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc; g\u00fczel mi \u00e7irkin mi; zay\u0131f m\u0131 \u015fi\u015fman m\u0131 oldu\u011funu bilemeyiz. Bilece\u011fimiz tek \u015fey ortada bir eser oldu\u011fu ve eseri yapan, hayat, ilim, irade, kudret sahibi bir sanaatkar oldu\u011fudur.<\/p>\nAynen bu misalde oldu\u011fu gibi, Cenab-\u0131 Hak da bu k\u00e2inat\u0131 yoktan yaratm\u0131\u015ft\u0131r. Bizler, yoktan yarat\u0131lan bu k\u00e2inata ve i\u00e7indeki varl\u0131klara bakarak bir yarat\u0131c\u0131n\u0131n olmas\u0131 gerekti\u011fini kabul ederiz. Ancak yarat\u0131c\u0131m\u0131z\u0131, sadece onun kendisini tan\u0131tt\u0131\u011f\u0131 kadar\u0131yla biliriz. Yarat\u0131c\u0131m\u0131z olan zat, g\u00f6nderdi\u011fi peygamberler ve kitaplar ile kendi isminin Allah oldu\u011funu beyan buyurmu\u015f, isim ve s\u0131fatlar\u0131n\u0131 bizlere \u00f6\u011fretmi\u015f ve zat\u0131 hakk\u0131nda de\u011fil, isim ve s\u0131fatlar\u0131 hakk\u0131nda tefekk\u00fcr etmemizi emretmi\u015ftir.<\/em><\/p>\nO halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
Az\u00eem, Keb\u00eer ve Aliyy<\/strong>\u00a0isimleri aras\u0131ndaki ince fark\u0131 bir derece anlamak i\u00e7in, bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131lan\u00a0\u2018y\u00fcce, b\u00fcy\u00fck ve y\u00fcksek\u2019<\/strong>\u00a0kelimelerine bakmak gerekir. Bu kelimeler, o isimlerin m\u00e2n\u00e2lar\u0131n\u0131 tam ifade etmeseler de, aralar\u0131ndaki fark hususunda bize fikir verebilirler. Yani, bu \u00fc\u00e7 kelime ayn\u0131 m\u00e2n\u00e2ya gelmedikleri gibi, bu isimler de ayn\u0131 de\u011fildirler.<\/p>\nCenab-\u0131 Hak zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr. Ancak insan\u0131n bu b\u00fcy\u00fckl\u00fc\u011f\u00fc kavrayabilmesi ve akl\u0131n\u0131n bunu idrak etmesi m\u00fcmk\u00fcn de\u011fildir. \u201cCenab-\u0131 Hak \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d denildi\u011finde, bununla maddi bir b\u00fcy\u00fckl\u00fc\u011f\u00fc kastedilmez. Zira Cenab-\u0131 Hak maddeden m\u00fcnezzehtir. Madde ile kay\u0131tl\u0131 olan insan\u0131n, maddeden m\u00fcnezzeh olan bir zat\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kavrayabilmesi nas\u0131l m\u00fcmk\u00fcn olur!<\/p>\nCenab-\u0131 Hakk\u2019\u0131n zat\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr, b\u00fct\u00fcn b\u00fcy\u00fcklerden nihayetsiz derecede b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn b\u00fcy\u00fckler ve b\u00fcy\u00fckl\u00fck ifadeleri onun b\u00fcy\u00fckl\u00fc\u011f\u00fc yan\u0131nda o kadar k\u00fc\u00e7\u00fckt\u00fcr ki tarif edilmez.<\/p>\nMal\u00fbmdur ki, her eser, bir ayna gibi kendi ustas\u0131n\u0131n kem\u00e2lini, ilmini, maharetini g\u00f6sterir. Ama hi\u00e7bir eser mahiyet ve hakikat itibariyle ustas\u0131na benzemez.<\/p>\nMesel\u00e2, bir saat kendi ustas\u0131n\u0131n h\u00fcnerini g\u00f6sterir ve kem\u00e2line ayna olur. Ama hi\u00e7bir cihetle ustas\u0131na benzemez. Bizler saate bak\u0131p bunu yapan ustan\u0131n kemalini ilmini kudretini ve iradesini o eser \u00fczerinde g\u00f6rebiliriz ama onu yapan ustan\u0131n zat\u0131n\u0131, erkek mi kad\u0131n m\u0131; b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc; g\u00fczel mi \u00e7irkin mi; zay\u0131f m\u0131 \u015fi\u015fman m\u0131 oldu\u011funu bilemeyiz. Bilece\u011fimiz tek \u015fey ortada bir eser oldu\u011fu ve eseri yapan, hayat, ilim, irade, kudret sahibi bir sanaatkar oldu\u011fudur.<\/p>\nAynen bu misalde oldu\u011fu gibi, Cenab-\u0131 Hak da bu k\u00e2inat\u0131 yoktan yaratm\u0131\u015ft\u0131r. Bizler, yoktan yarat\u0131lan bu k\u00e2inata ve i\u00e7indeki varl\u0131klara bakarak bir yarat\u0131c\u0131n\u0131n olmas\u0131 gerekti\u011fini kabul ederiz. Ancak yarat\u0131c\u0131m\u0131z\u0131, sadece onun kendisini tan\u0131tt\u0131\u011f\u0131 kadar\u0131yla biliriz. Yarat\u0131c\u0131m\u0131z olan zat, g\u00f6nderdi\u011fi peygamberler ve kitaplar ile kendi isminin Allah oldu\u011funu beyan buyurmu\u015f, isim ve s\u0131fatlar\u0131n\u0131 bizlere \u00f6\u011fretmi\u015f ve zat\u0131 hakk\u0131nda de\u011fil, isim ve s\u0131fatlar\u0131 hakk\u0131nda tefekk\u00fcr etmemizi emretmi\u015ftir.<\/em><\/p>\nO halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
Cenab-\u0131 Hak zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr. Ancak insan\u0131n bu b\u00fcy\u00fckl\u00fc\u011f\u00fc kavrayabilmesi ve akl\u0131n\u0131n bunu idrak etmesi m\u00fcmk\u00fcn de\u011fildir. \u201cCenab-\u0131 Hak \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d denildi\u011finde, bununla maddi bir b\u00fcy\u00fckl\u00fc\u011f\u00fc kastedilmez. Zira Cenab-\u0131 Hak maddeden m\u00fcnezzehtir. Madde ile kay\u0131tl\u0131 olan insan\u0131n, maddeden m\u00fcnezzeh olan bir zat\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kavrayabilmesi nas\u0131l m\u00fcmk\u00fcn olur!<\/p>\n
Cenab-\u0131 Hakk\u2019\u0131n zat\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr, b\u00fct\u00fcn b\u00fcy\u00fcklerden nihayetsiz derecede b\u00fcy\u00fckt\u00fcr. B\u00fct\u00fcn b\u00fcy\u00fckler ve b\u00fcy\u00fckl\u00fck ifadeleri onun b\u00fcy\u00fckl\u00fc\u011f\u00fc yan\u0131nda o kadar k\u00fc\u00e7\u00fckt\u00fcr ki tarif edilmez.<\/p>\n
Mal\u00fbmdur ki, her eser, bir ayna gibi kendi ustas\u0131n\u0131n kem\u00e2lini, ilmini, maharetini g\u00f6sterir. Ama hi\u00e7bir eser mahiyet ve hakikat itibariyle ustas\u0131na benzemez.<\/p>\n
Mesel\u00e2, bir saat kendi ustas\u0131n\u0131n h\u00fcnerini g\u00f6sterir ve kem\u00e2line ayna olur. Ama hi\u00e7bir cihetle ustas\u0131na benzemez. Bizler saate bak\u0131p bunu yapan ustan\u0131n kemalini ilmini kudretini ve iradesini o eser \u00fczerinde g\u00f6rebiliriz ama onu yapan ustan\u0131n zat\u0131n\u0131, erkek mi kad\u0131n m\u0131; b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc; g\u00fczel mi \u00e7irkin mi; zay\u0131f m\u0131 \u015fi\u015fman m\u0131 oldu\u011funu bilemeyiz. Bilece\u011fimiz tek \u015fey ortada bir eser oldu\u011fu ve eseri yapan, hayat, ilim, irade, kudret sahibi bir sanaatkar oldu\u011fudur.<\/p>\n
Aynen bu misalde oldu\u011fu gibi, Cenab-\u0131 Hak da bu k\u00e2inat\u0131 yoktan yaratm\u0131\u015ft\u0131r. Bizler, yoktan yarat\u0131lan bu k\u00e2inata ve i\u00e7indeki varl\u0131klara bakarak bir yarat\u0131c\u0131n\u0131n olmas\u0131 gerekti\u011fini kabul ederiz. Ancak yarat\u0131c\u0131m\u0131z\u0131, sadece onun kendisini tan\u0131tt\u0131\u011f\u0131 kadar\u0131yla biliriz. Yarat\u0131c\u0131m\u0131z olan zat, g\u00f6nderdi\u011fi peygamberler ve kitaplar ile kendi isminin Allah oldu\u011funu beyan buyurmu\u015f, isim ve s\u0131fatlar\u0131n\u0131 bizlere \u00f6\u011fretmi\u015f ve zat\u0131 hakk\u0131nda de\u011fil, isim ve s\u0131fatlar\u0131 hakk\u0131nda tefekk\u00fcr etmemizi emretmi\u015ftir.<\/em><\/p>\nO halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
O halde, el-Kebir isminin manas\u0131n\u0131 incelerken, \u201cAllah zat\u0131 itibariyle \u00e7ok b\u00fcy\u00fckt\u00fcr.\u201d dedi\u011fimizde, bu c\u00fcmlenin sonuna bir nokta koymal\u0131 ve bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn mahiyetini Cenab-\u0131 Hakk\u2019\u0131n ilmine havale etmeliyiz. Burada bize d\u00fc\u015fen \u015fey, Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn maddi bir b\u00fcy\u00fckl\u00fck olmad\u0131\u011f\u0131n\u0131, zira Cenab-\u0131 Hakk\u2019\u0131n maddeden m\u00fcnezzeh oldu\u011funu bilmek ve buna iman etmektir.<\/p>\n
\u0130lk nazil olan surelerden M\u00fcddesir 3\u2019de \u201cYaln\u0131z Rabbini b\u00fcy\u00fckle\u201d<\/em><\/strong> ayeti nazil olur. Kendini b\u00fcy\u00fck g\u00f6ren \u015fahlar,\u00a0\u00a0 padi\u015fahlar,\u00a0 krallar, ba\u015fkanlar yok olup gittiler.<\/p>\nYetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\nSelam ve dua ile\u2026<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\nEL KEB\u0130R OLAN RABB\u0130M\u0130Z Nedir? • Ebrar Medya<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n
Yetim olarak b\u00fcy\u00fcyen, \u00e7\u00f6l ortas\u0131nda yokluk i\u00e7inde Rabbinden ba\u015fka yard\u0131mc\u0131s\u0131 olmayan Allah Rasul\u00fc yal\u00adn\u0131z Rabbini b\u00fcy\u00fckledi. \u201cAllah\u00fc Ekber= Tek b\u00fcy\u00fck Allah’t\u0131r\u201d dedi ve kendini b\u00fcy\u00fck sananlar onun kar\u015f\u0131\u00ads\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldular.<\/p>\n
“En b\u00fcy\u00fck Allah’t\u0131r\u201d diyenler kibirlenmezler. Allah(C.C)’\u0131n yaratt\u0131\u011f\u0131 g\u00f6z\u00fcm\u00fczle en k\u00fc\u00e7\u00fck varl\u0131kta bile Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler. Sa\u00e7\u0131m\u0131z\u0131n bir telini kopar\u00add\u0131\u011f\u0131m\u0131zda onu b\u00fcy\u00fcte\u00e7le inceledi\u011fimizde z\u00fclf\u00fcn bir telinin binlerce telden meydana geldi\u011fini g\u00f6r\u00fcr\u00fcz.\u00a0\u00a0\u00a0\u00a0 Rabbin m\u00fclk\u00fcnde, yery\u00fcz\u00fc galerisinde her g\u00f6rd\u00fc\u011f\u00fc\u00adm\u00fcz, duydu\u011fumuz, tuttu\u011fumuz, koklad\u0131\u011f\u0131m\u0131z ve tatt\u0131\u011f\u0131\u00adm\u0131z \u015feylerde Rabbin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlar\u0131z.<\/p>\n
Selam ve dua ile\u2026<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Allah(C.C)\u2019a hamd, Resul\u00fcne salat ve selam olsun. L\u00fcgatta kebir; b\u00fcy\u00fck olan, iri, ulu, \u015ferefli, gibi manalara gelir. Y\u00fcce Allah\u2019\u0131n s\u0131fat\u0131 olarak el-Kebir; Y\u00fcce Allah(C.C)\u2019\u0131n zat\u0131, s\u0131fatlar\u0131, fiilleri, \u015fan ve \u015ferefi itibar\u0131yla \u00e7ok b\u00fcy\u00fck demektir. E\u015fyada b\u00fcy\u00fckl\u00fck ve k\u00fc\u00e7\u00fckl\u00fck biri di\u011ferine g\u00f6re tarif edilir. Y\u00fcce Allah(C.C)\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc masivai varl\u0131klara g\u00f6re \u00f6l\u00e7\u00fclmez ve mukayese edilmez. \u201cHer \u015feyden […]<\/p>\n","protected":false},"author":48,"featured_media":32669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"yoast_head":"\n