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NX XI{"id":3264,"date":"2018-08-31T13:47:03","date_gmt":"2018-08-31T10:47:03","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=3264"},"modified":"2018-08-31T13:47:03","modified_gmt":"2018-08-31T10:47:03","slug":"sehid-seyyid-kutubun-bakis-acisiyla-bakara-suresi-152-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/sehid-seyyid-kutubun-bakis-acisiyla-bakara-suresi-152-ayet\/","title":{"rendered":"\u015eEH\u0130D SEYY\u0130D KUTUB’UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 152. AYET"},"content":{"rendered":"

 <\/p>\n

“O halde beni hat\u0131rlay\u0131n ki, ben de sizi hat\u0131rlayay\u0131m. Bana \u015f\u00fckredin, sak\u0131n nank\u00f6rl\u00fck etmeyin.”<\/strong><\/p>\n

Aman Allah’\u0131m, m\u00fc\u015ffik ve y\u00fcce Rabbimizin sundu\u011fu ne b\u00fcy\u00fck bir ba\u011f\u0131\u015f bu! D\u00fc\u015f\u00fcnelim ki, y\u00fcce Allah bu kullar\u0131 hat\u0131rlamas\u0131n\u0131, onlar\u0131n k\u00fc\u00e7\u00fcc\u00fck d\u00fcnyalar\u0131nda kendisini anmas\u0131na denk say\u0131yor. Kullar, Rabblerini anarken O’nu bu k\u00fc\u00e7\u00fck yery\u00fcz\u00fcnde an\u0131yorlar. Onlar\u0131n kendileri ise \u00fczerinde ya\u015fad\u0131klar\u0131 bu k\u00fc\u00e7\u00fck yery\u00fcz\u00fcnden \u00e7ok daha k\u00fc\u00e7\u00fcc\u00fck! Oysa Allah onlar\u0131 anarken \u015fu kocaman evrende an\u0131yor. \u00dcstelik O, y\u00fcce ve b\u00fcy\u00fck olan Allah’t\u0131r. Ne b\u00fcy\u00fck bir ba\u011f\u0131\u015f, ne b\u00fcy\u00fck bir l\u00fctuf, ne engin bir c\u00f6mertlik ve \u00f6zveri!<\/p>\n

“Beni hat\u0131rlay\u0131n ki, bende sizi hat\u0131rlayay\u0131m.”<\/strong><\/p>\n

Bu \u00f6yle b\u00fcy\u00fck bir ba\u011f\u0131\u015f ki, onu sadece y\u00fcce Allah sunabilir. O Allah ki, O’nun hazinelerinin ne bek\u00e7isi ve ne de ba\u011f\u0131\u015flar\u0131n\u0131n muhasebecisi vard\u0131r. Bu ba\u011f\u0131\u015f, sebepsiz ve gerek\u00e7esiz olarak s\u0131rf kendi z\u00e2t\u0131ndan kaynaklan\u0131yor. Bu ba\u011f\u0131\u015f\u0131n tek sebebi, biricik gerek\u00e7esi, O’nun bu \u015fekilde ba\u011f\u0131\u015flay\u0131c\u0131 ve bol bol ihsan sahibi olmas\u0131d\u0131r.<\/p>\n

Nitekim M\u00fcslim’de ge\u00e7en Kuts\u00ee bir hadise g\u00f6re y\u00fcce Allah \u015f\u00f6yle buyuruyor:<\/p>\n

“Kim beni i\u00e7inden anarsa, ben de onu i\u00e7imden anar\u0131m. Kim beni bir topluluk i\u00e7inde zikrederse, ben de onu ondan daha hay\u0131rl\u0131 bir topluluk i\u00e7inde zikrederim.”<\/strong>‘<\/p>\n

Yine M\u00fcslim’de yeralan bir ba\u015fka Kuts\u00ee hadise g\u00f6re de Peygamber efendimiz \u015f\u00f6yle buyuruyor:<\/p>\n

“Y\u00fcce Allah diyor ki: `Ey Ademo\u011flu, e\u011fer sen beni i\u00e7inden anarsan, ben de seni i\u00e7imden anar\u0131m. E\u011fer sen beni bir topluluk i\u00e7inde anarsan ben de seni bir melek toplulu\u011fu -ya da ondan daha hay\u0131rl\u0131 bir topluluk- i\u00e7inde anar\u0131m.<\/strong><\/p>\n

E\u011fer sen hana bir kar\u0131\u015f yakla\u015f\u0131rsan ben de sana bir dirsek boyu yakla\u015f\u0131r\u0131m. E\u011fer sen bana bir dirsek boyu yakla\u015f\u0131rsan ben de sana bir ar\u015f\u0131n yakla\u015f\u0131r\u0131m. E\u011fer sen bana y\u00fcr\u00fcyerek gelirsen ben sana ko\u015farak gelirim.”<\/strong><\/p>\n

Bu ba\u011f\u0131\u015f, hi\u00e7bir s\u00f6z\u00fcn anlatamayaca\u011f\u0131 ve kalbin secdeye varmas\u0131ndan ba\u015fka hi\u00e7bir \u015fekilde \u015f\u00fckr\u00fcn\u00fcn ifade edilemeyece\u011fi bir ba\u011f\u0131\u015ft\u0131r.<\/p>\n

\u00d6teyandan, Allah’\u0131 zikretmek (anmak) sadece O’nun ad\u0131n\u0131 dile getirmek de\u011fildir. Allah’\u0131 zikretmek; dilin zikri ile birlikte kalbin ya da t\u00fcm bedenin reaksiyona girmesidir. Allah’\u0131 zikretmek; O’nun varl\u0131\u011f\u0131n\u0131n bilincine varmak ve bu bilincin etkisi ile asgar\u00ee derecede O’na ortak ko\u015fmaks\u0131z\u0131n kulluk etmek, azami derecede ise O’nu g\u00f6rmektir. Y\u00fcce Allah’\u0131n vuslat ba\u011f\u0131\u015flad\u0131\u011f\u0131, bulu\u015fma hazz\u0131 tatt\u0131rd\u0131\u011f\u0131 kimse i\u00e7in bunun d\u0131\u015f\u0131nda kalan her \u015fey anlams\u0131zd\u0131r ve bo\u015ftur. Okuyoruz:<\/p>\n

“Bana \u015f\u00fckredin, sak\u0131n nank\u00f6rl\u00fck etmeyin.”<\/strong><\/p>\n

Y\u00fcce Allah’a \u015f\u00fckretmenin bir \u00e7ok dereceleri vard\u0131r. Bu eylem, Allah’\u0131n ba\u011f\u0131\u015flar\u0131n\u0131 itiraf ve O’na kar\u015f\u0131 gelmekten utanmakla ba\u015flar ve insan\u0131n varl\u0131\u011f\u0131n\u0131 s\u0131rf O’na \u015f\u00fckretmeye adamas\u0131, bedenin her hareketinde, dilin her d\u00f6n\u00fc\u015f\u00fcnde, kalbin her \u00e7arp\u0131\u015f\u0131nda ve duygular\u0131n her titre\u015fiminde O’na \u015f\u00fckretmenin ama\u00e7 edinilmesi ile son noktas\u0131na var\u0131l\u0131r, doru\u011funa ula\u015f\u0131l\u0131r.<\/p>\n

Bu ayette dile gelen nank\u00f6rl\u00fck yasa\u011f\u0131, bir yandan zikir ve \u015f\u00fck\u00fcr alan\u0131ndaki umursamazl\u0131\u011f\u0131n g\u00f6t\u00fcrece\u011fi k\u00f6t\u00fc sonuca dikkat \u00e7ekerken di\u011fer yandan s\u00f6z\u00fc edilen batakl\u0131\u011fa g\u00f6t\u00fcr\u00fcc\u00fc yolun \u0131srarla izlenmesi halinde -Allah korusun- ula\u015f\u0131labilecek en u\u00e7 nokta (yani bildi\u011fimiz k\u00e2firlik s\u0131n\u0131r\u0131) hakk\u0131nda m\u00fcsl\u00fcmanlar\u0131 uyarmaktad\u0131r.<\/p>\n

Bu uyar\u0131lar ve direktifler ile k\u0131ble konusu aras\u0131ndaki ili\u015fki a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc k\u0131ble, kar\u015f\u0131s\u0131nda y\u00fcce Allah’a ibadet etmek. O’na ba\u011fl\u0131l\u0131\u011f\u0131n farkl\u0131l\u0131\u011f\u0131n\u0131 ve kendine \u00f6zg\u00fcl\u00fc\u011f\u00fcn\u00fc kan\u0131tlamak amac\u0131 ile kalplerin bulu\u015ftu\u011fu bir yery\u00fcz\u00fc noktas\u0131d\u0131r.<\/p>\n

Bu uyar\u0131c\u0131lar ve direktifler ile yahud\u00ee komplolar\u0131na kap\u0131lmama ve tuzaklar\u0131na d\u00fc\u015fmeme telkinleri aras\u0131ndaki ili\u015fki de son derece a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc daha \u00f6nce vurguland\u0131\u011f\u0131 gibi onlar\u0131n b\u00fct\u00fcn y\u0131k\u0131c\u0131 \u00e7abalar\u0131n\u0131n niha\u00ee amac\u0131, m\u00fcminleri tekrar k\u00e2firli\u011fe d\u00f6nd\u00fcrmek, onlar\u0131 y\u00fcce Allah’\u0131n kar\u015f\u0131l\u0131ks\u0131z ba\u011f\u0131\u015f\u0131 olan bu nimetten, yani y\u00fcce Allah’\u0131n herhangi bir ferde ya da topluma sundu\u011fu nimetlerin en b\u00fcy\u00fc\u011f\u00fcn\u00fc olu\u015fturan iman nimetinden yoksun b\u0131rakmakt\u0131r.<\/p>\n

Bu nimet \u00f6zellikle Araplar i\u00e7in daha hayatidir. \u00c7\u00fcnk\u00fc Araplar\u0131 yepyeni bir varolu\u015fa kavu\u015fturan, onlar\u0131n tarihte rol oynamalar\u0131n\u0131 sa\u011flayan, isimleri ile t\u00fcm insanl\u0131\u011fa y\u00f6nelik liderlik fonksiyonunu yanyana getiren biricik fakt\u00f6r bu iman nimetidir. E\u011fer \u0130sl\u00e2m olmasayd\u0131 Araplar bir hi\u00e7ti, hi\u00e7 olmaya devam edeceklerdi ve her zaman hi\u00e7 kalacaklar, hi\u00e7bir zaman varl\u0131k kazanamayacaklard\u0131. \u00c7\u00fcnk\u00fc, \u0130sl\u00e2m kaynakl\u0131 d\u00fc\u015f\u00fcnceden ba\u015fka d\u00fcnya \u00fczerinde rol oynamalar\u0131n\u0131 sa\u011flayacak bir d\u00fc\u015f\u00fcnce birikimleri yoktu. Oysa sosyal hayat\u0131 y\u00f6nlendirip geli\u015ftirecek bir d\u00fc\u015f\u00fcnce birikimi olmayan bir millete insanl\u0131\u011f\u0131n boyun e\u011fmesi d\u00fc\u015f\u00fcn\u00fclemez. \u0130sl\u00e2m d\u00fc\u015f\u00fcncesi ise eksiksiz bir ya\u015fama program\u0131d\u0131r, yoksa m\u00fcsl\u00fcmanlarca okunan bu b\u00fcy\u00fck ve sayg\u0131n kelimeleri onaylay\u0131c\u0131 hi\u00e7bir yap\u0131c\u0131 davran\u0131\u015f ve pratik ba\u015far\u0131 birikimi olmayan sadece dillerde gevelenen bir kelime y\u0131\u011f\u0131n\u0131 de\u011fildir.<\/p>\n

M\u00fcsl\u00fcman \u00fcmmetin, y\u00fcce Allah’\u0131n kendisini hat\u0131rlamas\u0131, onu unutmamas\u0131 i\u00e7in bu ger\u00e7e\u011fi hat\u0131r\u0131nda tutmas\u0131, akl\u0131ndan hi\u00e7 \u00e7\u0131karmamas\u0131 gerekir. Y\u00fcce Allah kimi unutursa, o belirsizlik sislerinin tutsa\u011f\u0131d\u0131r, hi\u00e7tir, ad\u0131 ne yery\u00fcz\u00fcnde ve ne de y\u00fcce ruhlar aleminde an\u0131l\u0131r. Kim Allah’\u0131 anarsa Allah da kendisini anar, \u015fu u\u00e7suz-bucaks\u0131z evrende onun varl\u0131\u011f\u0131n\u0131 ve ad\u0131n\u0131 y\u00fcceltir.<\/p>\n

M\u00fcsl\u00fcmanlar, bir zamanlar, Allah’\u0131 and\u0131klar\u0131, O’nu zikrettikleri i\u00e7in Allah da onlar\u0131 and\u0131, adlar\u0131n\u0131 y\u00fcceltti, kendilerine ba\u015far\u0131l\u0131 bir insanl\u0131k \u00f6nderli\u011fi nasip etti. Sonra onlar Allah’\u0131 unutunca Allah da onlar\u0131 unuttu. Bunun \u00fczerine ba\u015f\u0131bo\u015f bir hi\u00e7, herkes taraf\u0131ndan hor g\u00f6r\u00fclen s\u00fcnepe bir kuyruk oldular.<\/p>\n

Oysa kurtulu\u015f yolu her zaman a\u00e7\u0131k ve gidi\u015fe elveri\u015flidir. \u00c7\u00fcnk\u00fc y\u00fcce Allah onlara \u015fu \u00e7a\u011fr\u0131y\u0131 y\u00f6neltiyor:<\/p>\n

“Beni hat\u0131rlay\u0131n ki, ben de sizi hat\u0131rlayay\u0131m.”<\/strong><\/p>\n

K\u0131blenin belirleni\u015finden ve b\u00f6ylece m\u00fcsl\u00fcman \u00fcmmete, ba\u015fkalar\u0131nkinden ayr\u0131 olan bir d\u00fc\u015f\u00fcnce sistemi ile uyumlu, kendine \u00f6zg\u00fc, ba\u011f\u0131ms\u0131z bir ki\u015filik kazand\u0131r\u0131ld\u0131ktan hemen sonra bu ba\u011f\u0131ms\u0131z ki\u015filikli, \u00f6zg\u00fcn yap\u0131l\u0131 ve t\u00fcm insanl\u0131\u011fa \u00f6rnek olu\u015fturan bu orta yol takip\u00e7isi \u00fcmmete y\u00f6neltilen ilk direktif, sabrederek ve namaz k\u0131larak bu son derece \u00f6nemli rol\u00fcn\u00fcn y\u00fck\u00fcml\u00fcl\u00fcklerine katlanmas\u0131d\u0131r; bu \u00f6nemli rol\u00fcn\u00fcn gerektirdi\u011fi fedak\u00e2rl\u0131klarda bulunmaya haz\u0131r olmas\u0131d\u0131r. Bu fedak\u00e2rl\u0131klar \u015fehit verme; can, mal ve \u00fcr\u00fcn kay\u0131plar\u0131na u\u011frama; korku ve a\u00e7l\u0131k musibetleri ile kar\u015f\u0131la\u015fma gibi \u00e7e\u015fitli bi\u00e7imlerde ortaya \u00e7\u0131kabilirler. Bu direktifin devam\u0131 olarak bu \u00fcmmetten y\u00fcce Allah’\u0131n nizam\u0131n\u0131 vicdanlara yerle\u015ftirmek ve yery\u00fcz\u00fcnde insanlar aras\u0131nda egemen k\u0131lmak amac\u0131 ile giri\u015fece\u011fi cihad\u0131n \u00fcrk\u00fct\u00fcc\u00fc zorluklar\u0131na dayanmas\u0131, kalplerini y\u00fcce Allah’a ba\u011flamas\u0131, varl\u0131\u011f\u0131n\u0131 t\u00fcm\u00fc ile O’na adamas\u0131 ve her i\u015fin ak\u0131betini O’na havale etmesi istenmektedir. B\u00fct\u00fcn bu fedak\u00e2rl\u0131klar y\u00fcce Allah’\u0131n r\u0131zas\u0131, rahmeti ve hidayeti kar\u015f\u0131l\u0131\u011f\u0131nda yap\u0131lacakt\u0131r. Bu da bu kar\u015f\u0131l\u0131\u011f\u0131n de\u011ferini kavrayabilecek yetenekte olan m\u00fcmin kalp i\u00e7in ba\u015fl\u0131 ba\u015f\u0131na \u00e7ok b\u00fcy\u00fck bir m\u00fck\u00e2fatt\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

  “O halde beni hat\u0131rlay\u0131n ki, ben de sizi hat\u0131rlayay\u0131m. Bana \u015f\u00fckredin, sak\u0131n nank\u00f6rl\u00fck etmeyin.” Aman Allah’\u0131m, m\u00fc\u015ffik ve y\u00fcce Rabbimizin sundu\u011fu ne b\u00fcy\u00fck bir ba\u011f\u0131\u015f bu! D\u00fc\u015f\u00fcnelim ki, y\u00fcce Allah bu kullar\u0131 hat\u0131rlamas\u0131n\u0131, onlar\u0131n k\u00fc\u00e7\u00fcc\u00fck d\u00fcnyalar\u0131nda kendisini anmas\u0131na denk say\u0131yor. Kullar, Rabblerini anarken O’nu bu k\u00fc\u00e7\u00fck yery\u00fcz\u00fcnde an\u0131yorlar. Onlar\u0131n kendileri ise \u00fczerinde ya\u015fad\u0131klar\u0131 bu […]<\/p>\n","protected":false},"author":13,"featured_media":3260,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n\u015eEH\u0130D SEYY\u0130D KUTUB'UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 152. 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